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Witness of the Great Pyramid in Job 38 and Rosh Hashanah, [Part 1b].

In Part 1a of this blog in July 2020, we noted how the Celestial signs marking the birth of Christ took place in the two years between 3-1 BC, marked previously by a series of signs in 5 BC. along with the Jupiter-Saturn triple conjunctions of 7-6 BC.  We find similar patterns in the signs of Sept. 2017, as they were presaged 2 years earlier with similar Heavenly signs in 2015. It is fitting that we should recognize these signs of Christ’s birth in this month’s September blog, in light of the 19th anniversary of 9-11-2001, which took place also on the date of the birth of Christ, on Sept. 11th, 3 BC. This also fits with the Rosh Hashanah Feast this month on the Hebrew Calendar, that also arose with the August-Sept. 2017 signs. This month’s blog links the key content of Job 38 to prominent activities of the Dog-Star Sirius related to Orion, and the Bibilical truths that emerge from Job, the oldest book in Biblical canon.

The celestial scenario described in Job 38:12-15 coincides with a regular celestial event that was also delineated in some of the oldest texts in history, known in ancient Egypt as the Pyramid Texts. These Pyramid Texts, said to date from at least 2300 BC, actually describe an observable stellar event witnessed before 3000-2000 BC: the crossing of the Sun disc on the Milky Way, moving eastwards reaching the zodiacal constellation of Leo at the time of the summer solstice, while the star Sirius rose heliacally at the start of the Nile flooding (the date of this conjunction was circa 2780 BC). The prominence of the Sun in Leo at the summer solstice on the eastern horizon while Sirius is at a low point on the horizon, symbolically reflects a juxtapositon of spiritual power as we will see. Annually, the rising of Sirius took place since antiquity, documented in the 7th month of the Hebrew Calendar on Aviv 28, during the Barley harvest in Israel.1 In many ancient star religions of the world, the star Sirius was considered the Sun behind the sun, or the spiritual light behind the physical light of the illusory material world. This was reflected in ancient Egypt as the star Sirius identified with Isis the female goddess with Osiris and Horus of the Egyptian trinity.

Figure A. The Great Sphinx facing due east with Orion and Sirius rising at its low point closest to the Horizon. 2

Img_9187a

The mathematician and historian of scientific thought Otto E. Neugebauer explains the ancient Egyptian system of decans in his 1969 text, The Exact Sciences in Antiquity. His description is fascinating and eye-opening, for those attuned to the system of knowledge encoded in the constellations and heavenly cycles in the Star Myths of the world.

“Professor Neugebauer details how the heliacal rising of selected stars located along the zodiac band would help observers in ancient Egypt [Heliopolitan priests] to know when the dawn would be arriving at any given time of the year.

Just prior to sunrise, as the eastern sky begins to grow lighter and lighter (from deep velvet black to dark blue to lighter and lighter blue), stars arising high enough above the horizon to be briefly observed were soon  swallowed up by the light of the rising day-star. [Job 38:11-16]

This is the phenomenon known as the “heliacal rising” of a star. As the earth proceeds on its orbit, a star will get further and further “ahead” of the sun, so that it is above the horizon for longer and longer portions of the night (or early morning) before the day-star arises and drowns out the stars.

Next, Professor Neugebauer explains that the Egyptians called the star in its “heliacal rise” as the decan for that particular ten-day stretch each year. But, as it rises a bit earlier and earlier, it will be higher and higher in the eastern sky when the sun finally rises — which means that eventually a new star below it will be the star of heliacal rise at that time, and the previous decan will retire from the role until next year:

It is this sequence of phenomena that led the Egyptians to measure the time of night by means of stars (or groups of nearby stars) which we now call decans.” 3

In the idolatrous star religion of ancient Egypt, they believed the “sun behind the sun” or the parent sun would align with the dog-star Sirius, and one of the alignments built into the Great Pyramid star shafts reflected this so that the light of the Dog-star aligned with the Queen’s chamber star shaft at the construction epoch of the Pyramid. Any discussion of the construction rationale of the Pyramids on the Giza Plateau, includes many elements, but one of the key influential theses has been the so-called “Orion Correlation Theory,” which appears to have inspired the Pyramid ground pattern for the format of the three major Giza Pyramids. This theory says the three stars of Orion’s belt provided the pattern for the layout of the 3 primary Giza Pyramids, which includes the smallest pyramid Menkaure, and its offset location from the axis of the two greater Pyramids, as seen in Figure B below.

Could there have been a preexistent master-plan for the Pyramids of the Giza Plateau, precluding the massive Pharonic egos required to expend the effort, time and resources needed to build these monumental edifices to glorify the persons and reigns of these Pharaohs, assumed in the “Tomb Theory” of the Giza Pyramids? Even Pyramid scholars and historians going back centuries who believed the Pyramids were sepulchures, agree that there is no proof of anyone ever entombed in the Great Pyramid. In fact, the only part of the Great Pyramid that resembles a coffin is found in the King’s Chamber, at the top end of the Grand Gallery, is lidless, missing a royal inscription or ornamental insignia, unlike other coffers made for a king. But it is the dimensions of this unique “coffer” that just happen to match the cubic capacity of the Ark of the Covenant in the Temple and Tabernacle of Isreal, built centuries prior to Israel’s captivity in Egypt, long before the Ark’s dimensions were revealed by God, to Moses on Mt. Sinai, that enthrall us. This not only, shows the divine source of revelation for both the Great Pyramid and the Ark of the Covenant, but also links the two in Christ, of whom the Great Pyramid witnesses to [Isa. 19:19-20] and who symbolizes the Covenant with the Jews and Gentiles as he embodies the Passover Lamb, and perfect sacrifice of all mankind. Beyond this, the amazing lidless granite coffer encodes other sacred measures that could only be known by the Almighty Creator. When for example, we take double the perimeter of this Granite Coffer, multiplied by 10 to the 8th power, we get the mean radius of the Sun; [427, 316 miles]. Also, the Great Pyramid’s height multiplied by 10 to the 9th power=the Earth’s mean solar orbital radius, or the average distance between the Earth and Sun, [91,848,500 miles]. 4 As Jesus embodies the Pyramid’s capstone as the light of the world-[the Sun in Ps. 19] he enlightens the Earth with all its inhabitants and life systems.

Figure B. The Star Al Nitak in Orion aligns
with the Great Pyramid in the Orion Correlation Theory. 5

Related image

This juxtaposition of spiritual powers are none other than The Almighty Creator and Father of Lights as opposed to the prince of darkness. These ultimate forces of good and evil are revealed for those with eyes to see in the 38th chapter of the Book of Job, which is a primary topic in this month’s blog. An aspect of these contending powers is seen clearly in the decan Orion, in its brightest belt star Al Nitak. Recently, we found Al Nitak exactly on the meridian, at dawn the morning before the Feast of Trumpets 2017. In this blog we link the astronomical context of Job 38 not only to stellar observations in ancient Egypt, but the aforementioned scenario with the Feast of Trumpets 2017, also. The star Al Nitak is critical for one reason in the Orion Correlation Theory, since it mirrors the location of the Great Pyramid while the other two stars of Orion’s Belt also align with the two other main Pyramids on the Giza Plateau, seen in Figure B, above. With Al Nitak’s focus on the Great Pyramid, it also calls our attention to the Great Pyramid star shafts, since the Great Pyramid is the only edifice with multiple star shaft and passage alignments built into its structure, as we find in Figure C. below.

Figure C. Great Pyramid Passage Alignments on Rosh Hashanah 2017. 6

Daniel Matson reminds us about the all-important implications of the Christ angle. 7 At the moment Al Nitak is at meridian, Leo is in the east, [Celestial Sphinx] but more importantly the King star Regulus is precisely at the inclination of the Christ angle, aligned with the Ascending passage of the Great Pyramid in Fig. C. Thus, the Christ angle not only aligned with Bethlehem at Christ’s birth, [geographically] but also bisects Regulus [astronomically]. This draws our attention to the activities at the birth of Christ in Bethlehem in 3 BCConcurrent with this Ascending Passage alignment, we also have a Descending Passage alignment in the Pyramid, with Jupiter, the King Planet in Virgo, providing the elements of the Celestial Sphinx, as seen at Christ’s Birth. The year 2017 is the first year according to Matson, that Rosh Hashanah comes immediately after September 20th—when Al Nitak hits meridian precisely at dawn, while Regulus hits the Christ angle. 8

This shows Al Nitak as the wounded one-the suffering Lord making his sacrifice opposed to the coronation of the King star Regulus, in glory; foreshadowed in the Jupiter-Regulus triple conjunction near Christ’s birth. In this unique manner, the Great Pyramid points out the Jupiter-Regulus union of 3BC, with Christ angle alignments of it’s Ascending and Descending Passages, which we will see in greater detail later! The next years this alignment occurs are 2028 [2K year anniversary of Christ’s sacrifice and resurrection], and 2047- the 100 year anniversary of Isreal as a state. 9

Figure D. The Celestial Sphinx. 10 The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Celestial Sphinx, and marking the first Jupiter-Regulus Union in Leo.

head of a woman and body of a lion

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all twelve signs. The head position of Virgo is located within the last 10 degrees of Leo.”11 Virgo’s head is seen in Fig. D, just below & adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. The Sphinx also unifies and establishes the Biblical canonical order of God’s written revelation, in the Bible’s earliest book of Job.

In analyzing the positioning of the stars, moon, and sun at the time of September 20, 2017, there was an added passage alignment in the Pyramid with Venus in conjunction with Regulus at this time. Venus, the “Morning Star” was at this moment, aligned with Leo’s “King Star,” precisely at the Christ angle. 12 This tells us the position of the Morning Star’s authority in the First Heaven and Earth, included in the seat at God’s Right Hand over the angel’s. This is only part of the current authority inherited in the Lordship of Christ seen in the King star-Regulus, the ascendant Bright and Morning Star. [Revelation 2:28, 2 Peter 1:19]

At the dawn of Rosh Hashanah 2017, Jupiter was at the precise Christ angle in the opposite scenario as the day before. Jupiter is below the horizon at 26.3 degrees. Instead of the Sun just starting to break the horizon, the sun’s disk is fully risen, still on the horizon. In Matson’s words “this event is truly prime of the morning before Rosh Hashanah. So Rosh Hashanah is directly linked to this incident of the Christ angle. On New Year’s Day for Kings, the planet of the Messiah (“His star” of the Magi) is at the angle as reflected in the Great Pyramid. It is truly the dawn of a new era. (It can also be looked at in another way. Jupiter [King Planet] will be at the Christ Angle in the western sky at the announcement of Rosh Hashanah the evening of September 20.)13 Just as at Christ’s birth, when Jupiter the King planet crowned Regulus the King star in a triple union starting 3 days after Christ’s birth in 3 BC, fore-shadowing the king’s coronation in glory. This reference to Christ’s glory in his Second Coming is certainly the subject of these signs, but since the celestial signs precede the events, we are directed to the replay of these celestial signs in 2028.

If a star navigator program is available, set it to Cairo (or more precisely to the Great Pyramid) for 5:42:24.333 am, on September 20, 2017 as Matson says to verify it. This is very precise and a day either way will put the scenario out of alignment in every way. But as will be seen later, there are more alignments to discuss to demonstrate the fact that the Pyramids are the products of planning by the true God who is beyond time and space.

We find here in Job’s Biblical reference to Orion, the 2nd of three in Job [9:9, 38:31] also [Amos 5:8], evidence showing Orion’s initial prominence as the figurative light of heaven. If Orion’s link to Sirius (the Dog-star) is completed, then we find the stars of Orion’s belt symbolizing Lucifer’s choral units of angels under his domain, girt about his loins. This description of Orion’s loins figuratively resembles the portrait of the king’s glory in Ezek. 1:26-28. Lucifer as the angel of light in his first estate, had dominion over the angels in the dawn of time. Once Lucifer fell, his role at God’s right hand as the “light of heaven” was stripped from him and held in abeyance, to be transferred and superseded in the rising of the daystar, who washed out the brilliance of the fallen morning star with his own Sunrise, symbolized in the Heliacal Rising of Sirius.

Matson’s primary error was using this data to predict the return of Christ on the dates of these signs in 2017. His theory stated that 2017 was the year for the start of the Great Tribulation, with the start of The Covenant on Nov. 19, 2017 so that 2,520 days are allowed until the Day of Atonement 2024. 14

Christ’s first coming was for sacrifice and death, which makes sense if it is the descending passageway, symbolizing the grave, but Christ rose from the grave conquering death for us all, as seen in the empty coffer in the Great Pyramid’s King’s Chamber.

We should also recall the Great Sphinx aligned above the eastern horizon, with Leo the lion. This alignment scenario with Orion at meridian, embodies Christ’s sacrificial sufferings with Leo the constellation of (the conquering Lion) in the east, in his glory. This serves to introduce us to the fascinating study that pulls together key elements from the ancient past with modern times, pointing to the birth and Return of Christ. By including the Sphinx’ eastern alignment in Leo and the Sun with the star Sirius in Heliacal rising, we find another image of the juxtaposition of the ascendant and fallen morning stars, as seen in Job 38.

In the history of ancient astronomy, and the heliacal rising of Sirius in particular, was sighted by the astronomer-priests of Heliopolis in very early dynastic times of ancient Egypt. It is not unreasonable to suppose, however, that observations began several centuries before the dynastic periods, even perhaps as far back as 5000 BC, as was shown by Jane B. Sellers for example, which agrees with the incept dates of the Great Sphinx. Thus we can adopt this remote date as a ‘common prototype’ for religious ideologies later formulated in the Pyramid Texts and, much later, in various astronomical texts. Herbert Lockyer was also well known for his early Egyptian studies and their knowledge of the precession of the equinoxes, as seen in the Dendera ZodiacLockyer believed that the Temple at Dendera was probably “rebuilt at least three times since 3733 BC; once in the reign of King Pepi I, [which Lockyer dates at 3233 BC] again by Thothmes III in 1600 BC, and finally by the Ptolemies about 100 BCAccording to Lockyer, the temple may have been previously directed at the star Dubhe, which ceased to be circumpolar about 4000 BC, and before that at gamma Draconis, that ceased to be circumpolar about 5000 BC.” 15

At that epoch the heliacal rising of Sirius (as seen from Heliopolis) took place near the 18 July Julian (2 weeks after summer solstice). At this time the sun was just entering Leo, the Lion constellation, and also that this constellation was fully risen, floating just above the NorthEastern horizon as this graphic of the sky shows in Skymap 2, below. 16 This is the sky imagery that was replayed on 9-23-17 in Leo with Sirius low and adjacent on the horizon also.

 Skymap 2: Eastern sky view just before dawn on 18 July c. 5000 BC as seen from Heliopolis at time of the Heliacal Rising of Sirius. Very few, if any have considered at all, the implications of Job 38:12-15 in regards to this heliacal rising of Sirius. As we include background research on these scriptures, we will review the work of Aron Pinker, whose work details a thorough literature review on this section of Job.

According to the abstract of Aron Pinker’s research analysis of Job 38:12-15, 17

“Exegetes usually approach vv. 12-15 from two different perspectives: the cosmological and the terrestrial. Some believe that this strophe alludes to astronomical bodies, which are visible in the morning and fade as the light brightens. Most view the strophe as describing the breaking of a new day, and the effect that the growing illumination has on the visibility of Earth’s features and the activity of the wicked upon it.”18

In Pinker’s literature review of this topic, he includes the views of various Biblical texts and theologians, of which we will note some of the principal contributors, along with my own selected input in Blue.

“Job 38:12-15
is the third strophe in God’s first response to Job (38:1-40:2). It appears after the strophe that describes the world’s creation (vv. 4-7), and the strophe that deals with divine control of the unruly waters (vv. 8-11).1   The third strophe deals with God’s description of the breaking of a new day on earth.”19

Although Pinker recognizes the general contextual structure of Job 38, he does not elaborate, and in this case, since the context is very supportive in unlocking the truths of this record, we will illustrate these points in greater detail. The general structure of Job 38 is built around God’s rhetorical questioning of Job, starting in Job 38:4;

Where wast thou when I laid the foundations of the earth? Declare, if thou hast understandingWho hath laid the measures thereof, if thou knowest? or who hath stretched the line upon itWhereupon are the foundations thereof fastened? Or Who laid the cornerstone thereofWhen the morning stars sang together, and all the sons of God shouted for joy? [KJV]

Bullinger tells us that Job’s 38th Chapter has the most questions [40] when compared to all other chapters in the Bible. And Job as a Book has the most questions of any other Book of the Bible. 20 This is the Figure of Speech called Erotesis, or Interrogation.

The Almighty is making it clear that not only was He the only one around in and before the inception of all things, but doubtlessly, He was the Only One capable of laying the foundations of the earthOnly the Almighty Creator has the wisdom and power to bring the Earth into existence, out of nothing according to its unique standard of dimensions, and measurements which are all encapsulated in the Great Pyramid, like no other building in history. The earth’s dimensions contained in the model of the Great Pyramid include the numbers and specifications of the distance to the Sun, its mean radius, along with the mean radius of the earth’s orbit around the Sun. The Weight of the Pyramid is reflective of the earth’s mass, and its orientation to the stars reflecting the principles of Biblical Astronomy, and the design of the universe and our solar system, that only God could know. These are only a few of the ways that the Great Pyramid was built to embody our unique planet, that not only support the truths of the Almighty Creator as the only Source for all this Omniscient wisdom and Omnipotent power, but state the case with such force that no other plausible options comprehensively account for this state of affairs. This is upheld  in the next rhetorical question in v.5who hath stretched the line upon it?” The stretching the line or cord ceremony is found in ancient Egyptian texts going back to the First Dynasty, showing an astronomical essence to this ceremony that defined the axis of a new temple, or in this case, the Great Pyramid, which was derived from the alignment of the Great Pyramid to the North pole star Thuban-in Draco at the time of the Pyramid’s construction.

Since this ceremony defined the axis of the Great Pyramid, which is the most accurately oriented building in history, being aligned to true North with only 3/60 degree of error, which is incredible considering the Great Pyramid weighs nearly 6 million tons, with a footprint of 13 acres! 21 This definition of the astronomical axis of the Pyramid is what allowed the accurate placing of the 4 base cornerstones, which not only bear the foundations of the Great Pyramid, but also the earth’s foundations. This answers God’s rhetorical question to Job in v. 6 “Whereupon are the foundations thereof fastened?” The truth that the Pyramid’s cornerstones were founded upon measurements derived from the Northern pole star at that time-Thuban of Draco tells us who was the astronomical center of Creation, embodied in Lucifer as the first Morning Star, and the archangel over all the choirs and cohorts of heavenly angels, who led them in songs of Praise in honor and worship of the Almighty in the First Heavens and Earth, [2Pet. 3:3-7]. Naturally, this refers to v. 7, where the morning stars sang together, with Godly designed and unified voice and purpose, referring to the lost glory of the fallen archangel’s first estate

The most incontrovertible evidence we have however, that we are indeed discussing the Great Pyramid here is found in v. 6 where God asks Who laid the cornerstone thereof? It is this singular stone, which is ultimately defined and embodied in Christ, that caps off the Great Pyramid and unifies the four cornerstones at the Pyramid’s base. Only the unique structure of a Pyramid has a fifth cornerstone at its pinnacle, which unifies and aligns the rest of the structure. This capstone was originally found in Lucifer when angels were the only created life forms apart from Almighty God Himself. But once iniquity was found in Lucifer, he was cast out of his favored seat at God’s right Hand, along with those angels he deceived. Now it is Jesus Christ who is the Chief Cornerstone, [Eph. 2:20] as the head of the spiritual body of his Church. [Heb. 1-2]

 

So as there are opposite Christ angles, it appears that the Pyramid and the Great Sphinx are maps of this event, [Celestial Sphinx]. This is evident because both the head of the woman-Virgo, and the body of the Lion-Leo forming the Sphimx are marked specifically by the Christ Angle built-into the Great Pyramid, attesting to the tandem witness of these megalithic monuments on the Giza Plateau. This also supports the concept of Giza as a master-plan, as we find the grand God-ordained purposes of each monument, as they prophesy of the birth and Return of Christ according to the sacred feasts and holy days of the Hebrew calendar. In this singular and unique way the Great Pyramid, the Great Sphinx with its causeways all oriented due east, and aligned on the specific stars and planets, tell the greatest story of history’s ultimate victory of the Lord Jesus Christ, verifying the Gospel in the Stars as seen in the Alpha and Omega signs of the Hebrew Mazzaroth.

The Revised English Bible [1990] for Job 38:12-15 reads as follows:

12 In all your life have you ever called up the dawn, or assigned the Morning its place?
13 Have you taught it to grasp the fringes of the earth and shake the Dog-star from the sky?
14 To bring up the horizon in relief as clay under a seal until all things stand out like the folds of a cloak?
15 When the light of the Dog-star is dimmed and the stars of the Navigator’s line go out one by one? 

In J. A. Clines’ view, Though the Hebrew is not especially difficult, the meaning of this stanza is extremely problematic. … The strophe seems to be saying that when the morning has been given the command (v 12). 22 This is the only other Bible reference to the Son or Star of the Morning as seen in Isa. 14:12 which corroborates this concept.

Clearly, as Clines says, ויתיצבו “and they stand” is hard to fit into the context (KJV “and they stand as a garment” is not very intelligible). The plural is a difficulty, since there has been no plural since רשעים “wicked (?)” in v. 13, and one cannot see how the wicked would be standing [standing out-revealed from their cloak of darkness] like a garment.4

12 “Have you commanded the morning in your days and caused the dawn to know its place,
13 that it might take hold of the ends of the earth and shake the wicked out of it?
14 It is changed as clay under the seal and stands forth as a garment.
15 From the wicked their light is withheld. The high arm is broken.

The previous plural reference to the “wicked” can refer to the host of the wicked that the serpent drew in his tail when he was cast out of heaven, that were revealed from their cloak of darkness, in the morning light. This would refer to the cloak or garment embodied in the wicked angels who accompanied Lucifer in his revolt against God. [Rev. 12, Ezek. 28:12-19]

The mention of a garment and the return to the wicked in verse 15 suggests that we have picked up once more the theme that evil-doers are restrained by daylight. [The laws of physics demand that the darkness flees from the light.] The shattering of the arm upraised for violence (15b) refers to the revolt in heaven of the Fallen Morning Star, which also accounts for the military context of the spiritual battle that began with the Original Sin of Lucifer’s revolt, and subsequent fall from his favored first estate position at God’s Right hand. [Comments mine]

Clines identifies the following problems: [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10] 23

(iThematic consistency – One would have expected this strophe to deal only with cosmological matters, including the rendering of the Wicked as the Dog-Star in reference to Sirius, as is the case in vv. 4-38, and not to involve human beings. This difficulty is resolved when we understand the Double meaning of the “Wicked” vs. the “chief,” explained below.

(iiMoral language – The twofold mentioning of thewicked (רשעים) and the breaking of the upraised arm (וזרוע רמה תשבר) is surprising. This provides the context from which to understand the upraised arm as a reference to Lucifer’s revolt in his attempted coup against the Almighty, with his 1/3 of the angels whom he previously lead in praise to the glory of Almighty, God, [Job 38:7]. This spiritual battle still rages on today in human kingdoms.

Clines notes that “there is very little about humans in the whole of the Yahweh speeches, and even less about any moral government there may be of the world.”7

(iiiScribal abnormality – The ע of רשעים [wicked] is written with abnormal elevation. This suggests to Clines some hesitancy on the part of earlier scribes as to the appropriateness of this word in context. This is not hesitancy regarding this word, but points out the double meaning previously mentioned which is the key to unlocking the meaning of the context.

(ivCosmological and ethical interrelationship It is not clear how the cosmological text in this strophe (vv. 12-13a, 14) is related to the ethical acts described in the rest of the text (vv. 13b and 15). Once the angelic revolt lead by Lucifer with “upraised arm” is understood, the separation of God Who is all Good, and His Moral Government in the 1st Heavens and Earth, from the evil darkness of the enemy is clear, which also accounts for the juxtaposition of spiritual forces previously mentioned.

(vRare phrase – The phrase זרוע רמה is unique in the Tanakh. This “upraised arm,” is authentic when understood in light of the attempted spiritual coup suggests the possibility that it is not authentic.8

As we shall see in the following section additional difficulties can be identified.

The purpose of this study is to develop a new understanding of our strophe, which obviates the identified difficulties.

In vv. 12-15 the Septuagint seems to be taking a cosmological/terrestrial approach; Septuagint considers v. 14 and v. 15 as each being a separate question, the Vulgate turns only v. 13 into a separate question.

1 Ancient Versions and translations referenced below; [Septuagint, Targum, Latin Vulgate, Douay-Rheims translation, Peshitta, Revised English Bible, KJV]  

The Septuagint understands our strophe as referring to the creation of the Physical stars. The Septuagint renders vv. 12-15:

12Or did I order the morning light in thy time; and did the Morning Star then first see his appointed place? God asks Job if God ordered the morning light in thy time? -[referring to the time of men] The answer is NO, because the [Gen. 1] Creation Week record does not mention the Creation of angels [Morning Stars of vs. 4-7]. Even in the 2nd H&E the Sun, Moon and stars were not created till the 4th day, still prior to man’s creation. But when God created the angels, in the 1st Heaven & Earth, he installed Lucifer as the chief Archangel at the right hand of the Creator-in his appointed place. This agrees with Isa. 14:12 in calling Lucifer the Bright and Morning Star, with vs. 13-15 providing motivation [the 5 “I wills”] for raising his arm against the Almighty God.

13to lay hold of the extremities of the earth to cast out the ungodly out of it? 14Or didst thou take clay of the ground and form a living creature, and set it with the power of speech upon the earth? 15And hast thou removed light from the ungodly, and crashed the arm of the proud? God’s rhetorical questions to Job depict God as the only Creator, and the only God capable of defeating Lucifer’s spiritual coup attempt. It was this attempted spiritual coup that removed Lucifer and his 1/3 of the angels from the Light of God’s Presence, since the Sun, Moon and Stars did not exist yet.

The Septuagint assumes that in v. 12 the term הֲמִיָּמֶיךָ = “have you, in thy time” (Ἢ ἐπὶ σοῦ), apparently reading הממך; reads instead of MT 2nd person (צִוִּיתָ) the 1st person צִוִּיתִי = “did I order” (συντέταχα), which does not agree with יִדַּעְתָּ in the parallel colon; adds to בֹּקֶר = “morning” (πρωϊνόν) the word “light” (φέγγος); reads instead of MT the pi’el of ידע (יִדַּעְתָּ) the qal יָדַעְתָּ = “did see” (εἶδε); takes וְיִנָּעֲרוּ = “to cast out, or shake out” (ἐκτινάξαι); takes בְּכַנְפוֹת = “of the extremities” (πτερύγων); תִּתְהַפֵּךְ כְּחֹמֶר = “take clay of the ground” (λαβὼν γῆν πηλὸν), paraphrasing; instead of MT חוֹתָם reads חַיָּתָם = “form a living creature” (ἔπλασας ζῶον); it is not clear how the Septuagint could derive from MT the translation “and set it with the power of speech upon the earth” (καὶ λαλητὸν αὐτὸν ἔθου ἐπὶ γῆς); וְיִמָּנַע ≠ “And hast thou removed” (φελεσ δ); has אוֹרָם = “light” (τ φς); and, renders תִּשַּׁבֵּר = “crashed” (συνέτριψας). This removing of the raised arm in revolt, corresponds to the casting down or shaking out of the Fallen Morning star seen in Sirius.

 The Targum seems to be reading in v.12b לְשַׁחַר = “to the dawn” (לקרצתא). The variant of v. 12a is more specific with regard to מִיָּמֶיךָ = “Were you in the days of the beginning” (הביומי בראשית הויתא), turning v. 12a into a twofold question: “Were you in the days of the beginning and did you…?”; it reads לִהְיוֹת וְצִוִּיתָ בֹּקֶר = “and did you command the morning to be” (ופקדתא למהוי צפר); it is also reading in v.12b מְקֹמוֹ מהו= “what its place was” (האן אתריה). It takes in v. 13a בְּכַנְפוֹת = “of the borders” (בגדפי); וְיִנָּעֲרוּ = “and be shaken” (ויטלטלון). The variant of v. 13 has בְּכַנְפוֹת = “of the borders” (בסטרא); adds “of Israel” (דישראל); and adds “rows” (דרא).

In v. 14 Targum renders תִּתְהַפֵּךְ = “It changes” (מתהפכא), using the participle instead of the imperfect; reads חוֹתָמָם = “their seal” (חותמא דילהון), though it is difficult to imagine that the Targum refers to the wicked; as וְיִתְיַצְבוּ = “and they (the wicked?) are made to stand” (ואתעדתון); and translates לְבוּשׁ = “a dirty garment” (כסו זהים), and renders לְבוּשׁ = “an empty garment.” Perhaps in reference to the already defeated nature of the fallen angels. Or, to the royal garments that Lucifer wore in his first estate with his angels, which he made filthy by his revolt. [Ezek. 28] These garments came with the place or position of the Morning Star in the 1st Heaven & Earth at God’s Right Hand, but were lost when iniquity was found in the Dog Star embodied in Sirius.

Finally, Targum understands in v. 15 that וְיִמָּנַע מִרְשָׁ עִ ים = “is hidden from the wicked” (ואתכסי מן רשיעיא); אוֹרָם =
The light of their breath” (נהור נשמתהון), adding נשמתהון; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the uplifted arm is broken” (ואדרע מרמא תתבר). A variant translation has וְיִמָּנַע מִרְשָׁ עִ ים = “Hidden from sinners” (ואתכסי מן חייביא); אוֹרָם = “And the light of the just” (נהוריהון דצדיקי), adding דצדיקי; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the arm of the proud is broken” (ואדרע דגיותניא אתברת).11

The Peshitta renders our strophe (except for v. 14) literally. It has:

12Have you commanded the dawn since your days began; or do you know the place of the morning13That it might take hold of the ends of the earth that the wicked might be thrown out of it? 14So that their bodies would be turned into clay, and be thrown into a heap. 15The light of the sinners shall be withheld, and the arm of the arrogant shall be broken.12

God asks Job if he commanded the dawn in his days. The Dawn here refers to the position of the Morning Star occupied by Lucifer first, but now by Jesus Christ as “light of the world.” We know the dawn refers to this position because in the next phrase of v. 12 , God asks Job if he knows the Place of the MORNING; 

The Vulgate presents a literal translation of the MT. According to the Douay-Rheims translation into English, it reads:

12Didst thou since thy birth command the morning, and show the dawning of the day its place? 13And didst thou hold the extremities of the earth-shaking them, and hast thou shaken the ungodly out of it14 The seal shall be restored as clay, and shall stand as a garment15From the wicked their light shall be taken away, and the high arm shall be broken. In v. 14a the rendering of the seal being restored, may refer to the to Godly protection that was violated in the destruction of the Creation of the 1st H&E, effected in the attempted spiritual coup, which was restored by The Creator in the 2nd Heaven & Earth, [Gen. 1:1-2]. Here we can see where the Covenants God set up in the 1 st H & E, violated by Lucifer, as the Morning Star, that he lost access to in the 2nd H & E, accept with Adam’s dominion of the kingdoms of the earth in Original Paradise, that fell to the Serpent in its temptation of Eve. Also, the seal reflects authority that came in Lucifer’s position of Chorus leader, as seen in his special clothing of [Ezek. 28:12-19], that he lost forever.

The Pyramid Texts of Ancient Egypt fit much better when we consider the heliacal rising of Sirius as the Dog-star is wiped out in the dawning sunrise in the brightening rays of the Sun’s, so the Dog Star is lost in the Sonrise. This is a perfect match not only with Otto Neugebauer’s description of the Heliacal rising of Sirius, but also the Biblical record here in Job 38. This also fits very well with v. 15 of the Revised English Bible rendering of “the Dog-star dimmed and the stars of the Navigator’s line go out one by one.” The Stars of the Navigator’s line embody the stars of Orion’s Belt progressively fading, in the exact imagery described in the decan stars being lost or dimmed, fading away in the daily dawn brilliance of the Sun.   

It is well-known, however, that all ancient Egyptian funerary texts, from the Old Kingdom Pyramid Texts to the Late Period Carlsberg Papyrus, make it also abundantly clear that the ‘time’ of rebirth was to occur when the event known as the heliacal rising of Sirius would take place in the eastern sky. This all-important yearly event was when the star Sirius appeared for the first time after a 70 days period of invisibility from the night sky. All we have to do, therefore, is to reconstruct the Northern sky as it appeared at the exact heliacal rising of Sirius in order to see what the ancient Egyptians saw, and draw the obvious similarities to equate the celestial images to those found in the 38th Chapter of Job.

This is vividly clear from Cornelius’ conclusion that; [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10] 24

In Job 38 God is described as the Creator, the One Who, like the Sun deities of the Ancient Near East, has the prerogative of establishing order, but also salvation for the righteous by destroying or leading captive the powers of chaos and unrighteousness.18

Still a modern commentator such as Clines finds that:

First, we would expect the strophe to concern only with cosmological matters, as does everything else in this first section (vv. 4-38) of the first divine speech, and not to involve humans. Secondly, presence of the wicked is surprising, for there is very little about humans in the whole of the Yahve speeches, and even less about any moral government there may be of the world.19

The reference to the wicked is “surprising” only in the absence of the angel’s rebellion lead by Lucifer who committed Original Sin, prior to the creation of humanity. This is the context of the cosmological content related to the Dog Star translation, in the Revised English Version of the Bible. The Host of Heavenstudy contains more details on this topic.

The double meaning of these related passages of Scripture becomes clear as we take a closer look at the word for “wicked” in the 16th verse of Psalm 22. Let’s take a detailed look at this word and its Hebrew root used in Job 38.

The following is a reference note in Revised English Version of the Bible on the “Dog-star” in Job 38:13 & 15.25 This is translated as “the wicked” in the majority of other versions, thus on the surface “Dog-star” does not seem to fit in Job 38. However, as we take a view related to what Aron Pinker refers to as the cosmological perspective of these Bible verses,  allowing God’s Word to speak for itself, uncovers some long obscured and priceless gems of truth. To clarify this, let’s look at a marginal note in the Companion Bible,26 where it says “the wicked” is the same as “lawless” [*H7561, rasha]. In both Job 38:13 and 15, the Hebrew letter “ayin” is suspended. Without the ayin, the word means “head, top, chief” [*H7222, rosh], in reference to Lucifer’s former position as the Archangel of light, where he was the top head angel, chief of the angels. With “Ayin” supplied it is “the wicked,” referring to the fallen archangel as the source of all evil wickedness and darkness, after his failed coup against the Almighty. All the ancient versions and early printed editions read “the Lawless.”

Picking up on J.A. Clines Scribal abnormality [iii] above; the ע of רשעים [wicked] is written with abnormal elevation. The elevated text is also seen in a related note in Bullinger’s Companion Bible, on Judges 18:30, linked to “Mannasseh,” the letter “nun” is suspended, written partly in the line and partly above the line, to show that originally it formed no part of the word, but was put in to render the spelling “Mannasseh” instead of “Moses.” This was done for two reasons, first to spare the honor of Moses’ memory and name and secondly, to put sin upon one [Mannasseh] who committed so gross a sin. The Authorized Version follows the Septuagint and the Chaldee by putting “Mannasseh” in the text; while the Revised Version follows the Latin Vulgate and those codices and early editions, which have “nunsuspended, by putting “Moses” in the text and “Mannasseh” in the margin.27 [emphasis mine]

If the usage of this suspended letter “ayin” in Job 38 follows suit with “nun” Judges 18, then “originally it formed no part of the word,” and should properly read “rosh” instead of “rasha“. This would change the text from the wicked or  lawless to “head, chief, prince, leader, point, top, first rank, the highest, or supreme.” From the cosmological viewpoint evident in the Revised English Version of Job 38, this etymology is consistent with Egypt’s Denderah  zodiac, the bright star Sirius or Canis Major, the Dog-star is called “Apes,” which means “the head“. As the Dog-star is the brightest naked-eye star in all the heavens from earth’s perspective, the meaning of the “head or prince” is a precise fit. This “prince of the Heavenly host” was also referred to in the sacred books of Persia as “Tistar,” the “Chieftain of the East.” This is not only a symbol of the sunrise embodied in the new light of the world, but it also refers to the Pyramid’s capstone or “Chief cornerstone,” [Ps. 118:22, Eph. 2:20, 5:23] catching the first rays of the dawn and sunrise of a new dayIn Zech. 4:7, the “headstone“- *H7222 [roshah] from rosh *H7218 means the topmost stone at the corner.”28 [3] This concept is fully developed in the Biblical Astronomy of the Great Pyramid, evident in Job 38. We have seen this as a recurring theme of our study of the celestial signs surrounding the birth of Christ. The fact that Lucifer was the original light of the world, like Sirius, the brightest star in the Heavens, shows us a correlation to the first bright and morning star, in the First Heaven and Earth.

This reflects a time in ancient Egypt when calendars of a 360-day sacred solar year and 365.25-day SiriusSothic Calendar were running in synch. As the angel of light, and Time Lord, all temporal matters and the timekeeping of all Creation ran under his watch. As an anthropic constant, the speed of light is linked to temporal matters in that the closer one approaches light speed, the more time slows for him, as seen in Einstien’s Special and regular relativity theories. This interrelation of light and time is a key aspect of the order of space-time. After he was cast down however, there was a needed separation between what had become profaned, in the fallen Lucifer and what would remain sacred and holy in the coming promised seed, the rising light of the world, embodied in the sun, the “faithful witness in Heaven,” [Ps. 89:36-37, Mal. 4:2] We find this scenario reflected also in the dual Sirius stars A and B.

It is this powerful truth that is reflected in the suspended letter “ayin” in the Hebrew, revealing a double truth related to the star Sirius as a symbol of Lucifer, the original embodiment of the bright and morning star. Before his revolt and fall from his position as the head (rosh) of Creation, he was the “head, chief, prince, leader, point, top, first rank, the highest, supreme.” However, once iniquity was found in him [Ezek. 28:15], he became “the lawless,” [Heb.-rasha] wicked one. He is the embodiment of the activation of the principle of evil [ra’a], also understood in the spiritual Entropy of his original sin, the incept point of all darkness. This also explains the extremely negative mythological connotations of Sirius. Burnham’s states: “In the ancient Greco-Roman world, the influence of Sirius was regarded as extremely unfortunate, as the allusion to the wrathful Achilles in the Iliad seems to suggest. In Virgil’s Aeneid we read of the Dog Star, that burning constellation, when he brings drought and disease on sickly mortals, rises and saddens the sky with inauspicious light.” 4 [29]  

Orion with Sirius the Dog Star, the brightest Star naked-eye star in the Heavens to the left.

star names

This carries a greater significance when we realize that Sirius did not always bear these negative connotations. Bullinger states:

Though this Dog-Star came to have an ill-omened association, it was not so in more ancient times. In the ancient Akkadian it is called Kasista, which means the leader and the prince of the heavenly host.” 5 [30]

This is significant also in light of Sirius’ physical characteristics. The fact that the Sirius system consists of a double or Binary Star seems to mirror the dual symbolic nature of the star, which emerges from the context of Job 38:13-15. In its original position and first estate as the central fire of the heavensSirius A as the leader of the heavenly host, exemplifies the effulgent brightness of the manifested light of the world, while Sirius “B,” its companion star exhibits characteristics just the opposite. Known in modern terminology as a White Dwarf, according to some of the most recent determinations, SiriusB has a density about 90,000 times that of our Sun. The cycle of Sirius “B” is a fifty-year cycle, a fact verified by modern astronomers. Thus it is interesting to see how half this 50-year cycle of Sirius “B” reflects a luni-solar relation inherent in the 50-year cycle of Hebrew Jubilees, according to the golden section, or phi ratio. As we can see, the Hebrew Jubilee figures into the timing of Christ’s birth, and is distinct in the celestial events making up the great wonder of Revelation 12. As the archaic angel of light we would expect to find celestial associations in the Sirius cycle that agree with the cadence of the Biblical Patriarch’s calendar, if our thesis holds true. The following calculations from John A. West show the coordination of the luni-solar cycles according to the golden section, or phi ratio, by splitting the fifty-year cycle into 2 x 25 years. According to West: The twenty-five year solar cycle corresponds to 309 lunations. 31

The calculations are: 25 x 365 = 9125 days, and 9125 = 29.5307 days per lunation 309= 29.5307 days per lunation 309. This in itself reveals extremely accurate observations. Modern Astronomy reckons the lunation as 29.53059 days, a difference of about a second. But Schwaller de Lubicz notes the intriguing equivalence of twenty-five years to 309 lunar months. 309 = (f – 1) x 1000 and its choice as the number determining the cycle cannot have been accidental. 32                                                                  2

A double cycle, which expresses the Golden Section, comprises fifty years, or 618 lunations. We may also recall that Rosh ha-Shanah as Tishri 1, is the “head” of the Judean calendar as New Year’s day and Jesus’birth-date, the first day of the fifty-year Hebrew cycle of Jubilees. Thus, we find that the fifty-year cycle of Hebrew Jubilees that corresponds with the orbit of Sirius “B,” seems based on ancient traditions holding truths beyond the limits of modern science and of Archaeo-Astronomy has deigned to go thus far. This shows an astronomical correlation between the start of the Hebrew Jubilee and the 50-year cycle of SiriusB, previously undocumented.

In the midst of this assembly of the wicked was Jesus Christ who was poured out like water, refering to his holy sacrificial offering, as he selflessly endured the excruciating pain of his death, laying down his life as the essence of Israel’s High Priest. The end result of his ultimate sacrifice brought the “all truth” of “the Comforter” of John 16:7, the gift of holy spirit that became available as a result of the New Birth, seen for the first time on the day of Pentecost. This is the liquid seed that was poured out of the bucket known in the stars as Aquarius’ Urn, the living waters that truly quench men’s souls, seen in Num. 24:7. Even as these agents of the enemy circled the Lord, bringing about his sufferings, these shadow idols of the Cherubim in bold defiance of the Son of the Living God, infused with the four dark winds of the Cardinal points, activated the power of the dog [Ps. 22:20], with the fullness of the evil desires of the lord of darkness.

In the face of this apparent defeat, lay the greatest victory of the ages over our hidden enemy and spiritual adversary, that we have uncovered in the oldest book of the Bible. As Job was a Patriarchal master of discerning of spirits, it is fitting that these writings are found here as a complement to the Old Testament manifestations of the spirit, as seen in [Isa. 11:1-3]. We remain thankful not only for the ultimate sacrifice of Christ that redeemed us, but also for the Patriarchal Scriptural record that provides key spiritual depth and doctrinal basis for our walk in the spirit today. I am also thankful for the Biblical Astronomy perspective and truths that contributed to this study of Job, without which it would not be possible.

Agape’

Rene’

 

Footnotes

1. The Heliacal Rising of Sirius, Hamid Fernana
2. Figure A, picture credit.  [http://myblog.robertbauval.co.uk/]
3. Exact Sciences in Antiquity, Otto Neugebauer, ppg. 83 – 84.
4. https://sacredsites.com/africa/egypt/the_great_pyramid_of_giza.html
5. The Orion Mystery, Figure B.
picture credit, p.135
6. Figure C.
picture credit, [watchfortheday.org]
7. IBID
8. IBID
9. IBID
10. Figure D. picture credit, Jesus Christ our Promised Seed, p. 45, V.P. Weirwille
11. The Star that Astonished the World, Dr. Earnest Martin
12. [watchfortheday.org] Daniel Matson
13. IBID
14. IBID
15.  Secrets of the Great Pyramid, Peter Thompkins, p.168 
16. Picture Credit from sky graphic in Skymap 2 astronomy software.
17. Background research on Job 38 from Aron Pinker;  [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10]
18. IBID
19. IBID
20. Figures of Speech Used in the Bible, p. 944, E.W. Bullinger
21. Decoding the Great Pyramid, Peter Lemesurier
22. [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10].
23. IBID
24. IBID
25. Companion Bible marginal note on Judges 18:30, p.352.
26. Strong’s Concordance;  H7561, rasha, note on “wicked.” James Strong
27.  Companion Bible marginal note on Judges 18:30, p.352.
28. Strong’s Concordance; H7222 [roshah] from rosh *H7218. James Strong
29. Burham’s Celestial Atlas
30. IBID
31. Serpent in the Sky, p.94, John Anthony West
32. IBID

 

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Witness of the Great Pyramid Star Shafts and the Birth and Return of Christ [Part 1]

This July 2020 blog is the sixth anniversary of the opening of our Bible Astronomy blog. In the time since we began compiling this Biblical Astronomy blog in 2014, we have noted an abundance of celestial evidence including signs marking the birth and return of Christ, with many parallels between the two. We have also documented a host of celestial signs supporting my proposal of a Celestial Prelude, where signs leading to Christ’s birth, are precedents directly pointing to specific signs marking his birth. Just as this pattern is discernible leading to Christ’s birth, so we also find indicators of it leading to his return.

As Celestial signs marking the birth of Christ took place in about a two year period between 3-1 BC, marked by a series of signs in 5 BC, so the signs of Sept. 2017 were presaged 2 years earlier with Heavenly signs in 2015. At the end of June 2015, we saw the first of 3 Jupiter-Venus Conjunctions in Leo, that took place before the conclusion of the 2014-15 Blood Moon tetrad. The first union of these two brightest planets recalls their fantastic conjunction on June 17th 2 BC, that was part of a series of signs marking Christ’s birth, with the Star of Bethlehem.

Sept. 17th, 2015 was a key date since it marked not only the Rev. 12 sign of the Sun clothing Virgo with the Moon at her feet, but also the first of 2 Mercury-Spica conjunctions in Virgo within 6 weeks, the 2nd one on October 29th. The Sept. 17th, 2015 sign of Rev. 12, takes place two years before the Great Wonder of Rev. 12 was repeated in the heavens in Sept. 2017, as seen at the birth of Christ. Mercury-Gabriel, the messenger archangel announced the nearness of the Lord Jesus Christ, returning FOR his Saints in the Church of the Body of Christ. The star Spica, the brightest star in Virgo, embodies the Promised Seed-Jesus Christ in his four-fold ministry as King, Son of Man, Servant and Son of God, as seen in the Four Gospels; Matthew, Mark, Luke and John.

 

The Birth of Christ was first promised in the initial Messianic prophecy in God’s Word in Gen. 3:15. This is the alpha prophecy in Genesis, the Bible’s first book which is complemented by the OmegaRev. 12 sign, as Scriptural bookends for the Word of God in the FleshJesus Christ the Promised Seed. In viewing the Genesis 3:15 Planisphere Axis in Figure 1 below, we find clear evidence not only of the Gospel in the Stars, but also for the prophetic monuments of the Giza Plateau. As the Great Sphinx embodies the alpha-omega signs of the ecliptic while prophesying of Christ’s birth, so the Great Pyramid also is aligned with Bethlehem and Jerusalem by its geographic Christ angle 26.5 degree axis, known as the “Bethlehem line.”

The Gen. 3:15 Planisphere axis however, is an astronomical axis that embodies mankind’s transcendent hope in the Coming Redeemer, Jesus Christ. Our introduction of this planisphere axis in last month’s June 2020 blog, is a detailed account of its primary elements, but our review of it in this month’s blog will focus on the major aspects of its dominant theme. This references Genesis 3:15 as the 1st Messianic prophecy in God’s Word, and as such is a key reference, worthy of a closer look as a basis for and foundation of the Gospel in the Stars, and the birth of Christ.

Gen. 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Here we have a reference to the seemingly ageless struggle between light and darkness, embodied in the serpent and its seed, versus the Woman with her seed. God is telling the serpent that the seed of the woman who is Jesus Christ, would bruise the serpent’s head, indicative of the fatal blow that Christ inflicts on Satan, as opposed to the serpent stinging Christ’s heel, showing Christ’s sacrifice, that freed all mankind from the serpent’s curse. This story from Gen. 3;15 is depicted in astonishingly powerful ways in the Gospel in the Stars, as seen in this Planisphere Axis below.

Figure 1. Genesis 3:15 Planisphere Axis.


This “Genesis 3:15 axis” extends through the North pole intersecting a number of constellations and notable decans that relate aspects of the Genesis 3:15, theme from various teaching viewpoints. Opening at the bottom of the planisphere, we find the Scorpion constellationScorpius, whose prominent tail stinger is positioned under the heel of Ophiuchus the Serpent-bearer constellation, who is engaged in a struggle with the serpent. The axis intersects the star in Ophiuchusheel, called Saiph, in the LXX Greek meaning “bruised.”1 This is the same Greek word used in Gen. 3:15 for “bruised,” while Ophiuchus’ other leg is poised over the head of the Scorpion, showing the fatal blow crushing the enemy. This enlargement of Ophiuchus wrestling the serpent for Corona-the Crown of Dominion, while the Scorpion stings his heel, in Figure 2 tells us how our spiritual adversary is pictured both as a serpent and a scorpion, in conflict with the man, fitting three Scriptural elements of the star picture. In Hebrew the Scorpion is Akrab, meaning war or conflict; [Ps. 91:13] with the man. 2

Figure 2. Ophiuchus the Serpent-bearer, over Scorpius.

the serpent scorpion

If we now look at the other end of the Gen. 3:15 Planisphere Axis, we find amazingly that it intersects Orion, specifically at the star in Orion’s foot named Rigel, meaning “the foot that crushes,” which is fitting since it is pictured crushing the enemy. The main star in Orion’s other leg incredibly is “Saiph” the same word for “bruised we saw in Ophiuchus that is also used in Gen. 3:15! 3 Not only do we find both ends of this amazing Planisphere axis agreeing with the same star name tied to Gen. 3:15, but before the axis reaches Orion’s foot, it intersects the bright star in Orion’s shoulder called Bellatrix, meaning “swiftly destroying,” pointing to the swift destruction of the enemy at the hands of the Lord Jesus Christ. 4

Job 38:31-33

31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32 Canst thou bring forth
Mazzaroth in his season? or canst thou guide Arcturus with his sons? 33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the Earth?

Figure 3. The decan of Orion, with his foot over the Hare initiating the River of Judgement.

zodiac stars

The original meaning of Orion is “coming forth as light.” The same word is used in Genesis. 1:17 and Isa. 60:1, referring to the light of the celestial luminaries. This light is both physical in Creation and spiritual as we trace the meaning and usage of these ancient star names, both in God’s Word and historical sources.

The linking of Christ’s identification with Ophiuchus and Orion in the Celestial Gospel, is supported in the obvious parallels in this stellar depiction of [Gen. 3:15.] As we let the stars speak, their witness of truth shines through any idols or star myths telling alternative stories. Frances Rolleston “observed that although in most charts Orion’s foot rests upon a hare, in at least one ancient Indian star chart there is snake in place of the hare. Presumably, this snake has bitten, or bruised, Orion’s heel, but he is crushing the serpent’s head in fulfillment of the first Messianic prophecy (Genesis 3:15).”5

Of course, this depiction of a serpent instead of a Hare is not limited to Indian zodiacs, but was also the case in the Dendera zodiac below, along with Persian zodiacs as well. 6 In the Dendera Zodiac’s version of Orion, in red seen beside Taurus the Bull in orange, with serpent underfoot and bird of prey also above the serpent’s head, descending with extended claws.

Figure 4. The Dendera Zodiac version of Orion over a Serpent instead of a Hare.

Temple of Hathor Dendera Zodiac and Great Year/Precession of the ...

This image agrees with Seiss, showing both the Persian and Egyptian zodiacs, including the image of the serpent under Orion’s foot, caught in the claws of a hawk or eagle. 7  As we have seen in one of the most ancient planisphere’s– the square Dendera Zodiac, as found with its depiction of the Great Sphinx, but it is also a uniquely wonderful source for the identification of ancient decans, showing Lepus the “hare,” as a serpent.

Since the Gospel in the Stars is a pictorial representation, that parallels God’s Word, at times they tell a composite story of the truth of Christ. This axis is a good example of a composite pictorial depiction of Gospel truth, that is backed up by the meanings of the individual star names in the constellations and decans of these star pictures. The combined image of this Gen. 3:15 Axis not only presents 3 heavenly giants in combat with serpentine enemies, but there is also a forth decan on this axis shown taking the central star of the heavens away from the dragon’s control. Once the serpent replaces the Hare from later zodiacs, this Gen. 3:15 axis shows a powerful unified image in multiple constellations, all centered around the Gen. 3:15 theme.

Figure 5. Draco and Cepheus at the North Pole.

draco

The fourth decan referred to above is Draco the dragon, seen in Figure 5 above, with Hercules’ Foot above its head, inside one of the circles of the Northern Polar Venn Diagram. This is pictured astronomically as the dynamic equatorial pole slowly moves around the static pole of the ecliptic, at the center of the upper circle. The common area between these overlapping polar wheels we find as a vesica of the Venn Diagram. This gives us another viewpoint of the precession of the poles, as the equatorial pole shifted from Thuban, in Draco’s tail to Polaris of Ursa Minor over the past 5000 years. This fulfills the promise of the coming redeemer, as our Gen. 3:15 axis passes through the current pole star Polaris, seen between the feet of Cepheus, the Crowned King, [Eph. 1:20-22]. This celestial image of the King of kings is realized and fulfilled in Christ Jesus, who now presides over the central star of the heavens, formerly under the dominion of the Dragon. Within this Polar circle, we find a triangle that encloses the Little Bear of Ursa Minor. The Triangle roughly consists of the Ecliptical pole at the center of this upper circle, along with two pole stars. One is Thuban the former pole star in the Dragon’s tail on the circle’s perimeter at the upper right corner, and the other is the current pole star Polaris, at the lower-left corner. As we find in Figure 6 below, the Pole star marked Al Ruccabais under the foot of Cepheus, meaning “the Branch,” 8 exerting his authority over all Creation. Thus the man’s wounded foot has become the instrument of the serpent’s destruction, not only seen in his crushing fatal blow to the serpent’s head, but also is witnessed in the outcome of Ophiuchus’ struggle with the serpent for the Crown [in Fig.2] of Dominion, in the crowned King Cepheus seated, reigning over the North Pole.

Figure 6. The 3 Belt stars of Orion reflecting the 3 Pyramids of Giza. 9

Related image

 As Scripture teaches the Great Pyramid has much to say as one of the oldest monumental witnesses of Jesus Christ on planet Earth. The Fig. 6 graphic above shows the Great Pyramid’s geographical position mirroring the star Al Nitak in Orion’s BeltIf one were at Bethlehem at the time of Christ’s birth looking up to the lower belt star of Orion (Al Nitak—the wounded one) at meridian, the angle of that star above the horizon would be at the same angle as the Great Pyramid itself—51 degrees and 51 mins. 10 If true, this is added evidence to the Pyramid’s existingBethlehem line” linking to the birth of Christ. Other star programs give different conclusions about the position of Al Nitak at the time of Christ’s birth, but this is not the only Great Pyramid witness we are interested here. Not only do we have the “Orion Correlation Theory” with the stars of Orion’s belt, aligning with the Pyramid’s of the Giza complex, but the witness evident in Figure 5 above, of the precession of the pole star from Thuban of Draco to Polaris of Ursa Minor, is also referenced in the Great Pyramid’s Star Shafts, as we find below!

Figure 7. Aligning the Star Shafts of the Great Pyramid. 11

The first thing to note about these 4 Great Pyramid Star Shafts is that originate in the Queen’s Chamber
and two also come from the King’s Chamber, with its Southern shaft aligned on Al Nitak in Orion’s Belt, and 
the northern shaft aligned on Thuban of Draco at its upper culmination. The Pyramid’s Descending shaft is aligned on Thuban’s lower culmination, showing Lucifer’s demise headed towards the pit at the bottom of this passage, [Isa. 14:15, 19]. Sir John Herschel calculated that Thuban was clearly visible from the bottom of the Great Pyramid’s Descending Passage at Thuban’s inferior culmination, when its circumpolar orbit was at its lowestPiazzi Smyth, Astronomer Royal for Scotland also calculated Thuban was 3 degrees 43 min. from the pole at its lower culmination in both 2123 BC and 3440 BC12  Beyond this, Piazzi Smyth surmised that if the Great Pyramid’s foundation containing the pit in its bedrock, was built on the autumnal equinox in 2170 BC, when Thuban was at the meridian below the poleAlcyone of the Pleiades was also crossing the meridian above the pole. 13  Could this be a reason why the Pleiades & Orion are always listed together in the Bible? [Job 9:938:31 Amos 5:8]. It gives one pause to consider, but after Piazzi Smyth’s reckoning, Percival Lowell in 1912, calculated that the “Descending Passage of the Pyramid was oriented to a point 3 degrees 34′ below the pole, the location which Thuban would have occupied, allowing for refraction some 645 years before or after its closest approach to the true pole.”14 Like Piazzi Smyth, Lowell also computed two potential dates for Thuban to occupy this position, with an updated slight revision yielding 3475 BC and 2185 BC. Lowell pointed out that “the more recent date is negated by what we know of Egyptian History, and we are thus left with the other”-[3475 BC] as a better candidate for the construction of the Great Pyramid. 15

Since this astronomical evidence involving the Great Pyramid from Herschel, Smyth and Lowell is incompatible with the orthodox Egyptian chronology of the 4th Dynasty under Khufu [2700-2600 BC], we should look at other archaeological and historical evidence that may support the highly accurate Great Pyramid astronomy. Some of this evidence is seen in the Great Sphinx, which was built as part of the Giza master-plan including the Pyramids, the causeways and the Great Sphinx, which is a developing concept as our narrative proceeds on the history of these famed monuments of ancient Egypt. The Inventory Stela provides strong evidence, by Khufu himself, that he was not the Great Pyramid’s builder, and that the Pyramid and Sphinx, already existed during his reign. Egyptologists like James H. Breasted, included the Inventory Stela in his official Fourth Dynasty list of artifacts, stating that it “bore all the marks of authenticity.” Also, the French Egyptologist Gaston Maspero whose popular work, “The Dawn of Civilization,” stated that this stela was indeed a factual record of the life and deeds of Khufu. 16

With the exception of a few die-hards, most egyptologists consent to the accumulating body of archaeological and geological evidence, indicating that the Great Sphinx dates much older than the 4th Dynasty, and that the Sphinx was only restored by Chephren, not built during his reign. Added evidence from the ‘Inventory Stele‘ uncovered near the Sphinx in the 19th century relates that Pharaoh Cheops/Khufu, Chephren’s predecessor – ordered a temple built beside the Sphinx, meaning the Sphinx already existed at this earlier time, and thus was not built by Chephren. Since the astronomical elements of the Dendera Zodiac that inspired the Great Sphinx must predate it, we can see how the ages of the Dendera Zodiac and the Great Sphinx are inseparably joined, giving us a truer idea for the ages of these monumentally intertwined ancient artifacts.

The Inventory Stela, the Sphinx and the Great Pyramid | Ancient ...

In building the Great Sphinx’s adjoining temple, quarried stone blocks of over 200 tons were used, with some of this Sphinx temple masonry matching stone-work in building the Pyramids. This includes the causeway link-ing the Pyramids to the Great Sphinx, showing the relation between these uniquely historic monuments on a number of levels. It is logical that some of the quarried blocks were used to construct the temple, as the Sphinx was carved out of nearby existing rock. It also suggests a master-plan for the blueprints in building these elements of the Giza Plateau including the Sphinx, its temples and the Pyramids. The masterplan idea for the Giza Plateau was shown to be based on the “Christ angleof 26.5 degrees, which not only happens to be the slope angle of the Great Pyramid’s Ascending and Descending Passage’s, but also was the alignment key for the entire Giza Plateau itself. 17

This is noteworthy since only the Great Pyramid, of all Egypt’s pyramids, was built with ascending and descending passages, which becomes more interesting as we take note of the related planetary alignments on Rosh Hashanah in 2017, marked by the Great Pyramid. The southern shaft of the Queen’s Chamber points to Sirius the Dog Star and brightest star in the sky. The Queen’s Chamber North shaft is aligned on the star Kochab of Ursa Minor, holding the same polar stars found on the Gen. 3:15 axis in Fig. 5. Ursa Minor is where we find the pole star todayPolaris under the feet of Cepheus, the Crowned King. This stellar image of the King of kings is fulfilled in Christ Jesus, who now rules over this central star of the sky, formerly Thuban under the dominion of the Dragon- Lucifer in his first estate. This documents a transition in spiritual power from Lucifer the fallen Morning Star, who was previously the prince and leading archangel over all angels of heaven, until iniquity was found in him, with his treacherous failed coup against the Heavenly Father, to Christ the ascendant Morning Star, who is now seated at the right hand of the Almighty, [Eph. 1: 1923]. This story of the fallen Morning Star is also related in the Star Sirius-the Prince, as we will see in Part 2 of this study.

The dual alignment of Thuban below the pole with the Pleiades above the pole in 2170 BC, calculated by Piazzi Smyth, not only supports the key application of the autumnal equinox related to Rosh Hashanah, as we will see below, but also reveals an important point about how the Pleiades witnesses to the fall of the first Morning StarLucifer.  [Isa. 14:12]

 In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox18 The 7 stars of this famed cluster are identified by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a mystery.” Since the Mystery can refer to the spiritual body of Christ and the congregation of the church of the ruler or head of this church, who is Christ, this is a key aspect of the Mystery, which was not revealed before the day of Pentecost in 28 AD. But what about the relationship between Christ and the angelic realms? Rev. 1:20 refers to the angelic order in relation to Christ and the 7 churches in his right hand.

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

Figure 8. The Pleiades Star Cluster

[AAO Photograph]

Now that the ascended Christ has supplanted the fallen Morning Star, he inherited rulership over the remaining choirs and cohorts of the angelic hosts previously ordered under Lucifer. This is part of the mystery of the seven stars, of angels held in the right hand of Christreminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of Tabernacle walls of both the Holy Placeand the Holiest of all. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, as seen in Part 1 . [cp. Rev. 8: 2]

The pattern of the 7 angels of God in relation to the four “beasts” or living creatures, depicting the Four
Cardinal Directions is upheld in the heavenly Tabernacle even as we see in its earthly model. This 7 x 4 pattern yielding 28 Lunar Mansions relating to the lunar cycle, aligned with the solar cycle, evident also in structure of the Tabernacle. The enemy continues to adhere parasitically to the original order set down by the Almighty, in ordering and marshaling his legions of fallen angels. As we find the pattern of seven repeated in the fallen angelic orders, we also find an image of “four beasts” resembling the “dragon decans” or serpent monsters [Draco, Hydra, Cetus, & Serpens] in the starry constellations of the ecliptic, not to mention the Gen. 3:15 axis in the night sky.

This mystery of the seven stars also includes the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9]. The Prophet Amos reminds us to;

Seek Him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sunrise,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…19

He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades, as seen in the Chinese and Egyptian Lunar Mansions. There is a legend linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 20

This story fits the narrative of the fallen arch-angel Lucifer, who is no longer numbered among the Heavenly angels, having lost his initial place of honor. [Isa. 14:12, Rev. 12:7-9]

According to Daniel Matson, he explains the importance of viewing the autumn equinox instead of the spring equinox in this context, on his website;

“Robert Bauval first suggested the Orion Theory in his 1994 book, “The Orion Mystery.” His theory is that the Pyramids which he designates as Khufu, Khafre, and Menkaure, based on the idea that these pyramids were built in the reigns of these Egyptian Pharaoh’s, are aligned depicting the belt stars of Orion—meaning, if one looks south, the Great Pyramid (Khufu) is represented by the lower left belt star known as Al Nitak, and the Great Pyramid is the northeast pyramid. This is logical since viewing Orion at meridian means,  one must look south. However, this Orion Theory puts pyramid construction at 10,500 BC since it holds to a vernal equinox scenario, where Orion is at meridian during dawn at the onset of spring.” 21

Figure 9. The Great Sphinx facing due east with Orion & Sirius rising at its lowest point closest to the Horizon. 22

Img_9187a

As Matson states;
“The prophetic view taken here, is that the Giza pyramids were built looking forward down the corridors of time. This requires a view towards the other equinox, at the beginning of autumn when Orion will be at meridian during dawn.”23 This is supported also by the orientation of the Great Sphinx looking due east to the junction of Virgo/Leo at sunrise of the autumnal equinox. About 2000 years ago Orion (Al Nitak) hit the dawn-meridian in its heliacal rising, also the target of the Southern star shaft of the King’s Chamber, on August 26th, coinciding with the meridian passage of Kochab of Ursa Minor, aligned with the Northern star shaft of the Queen’s Chamber. Presently this alignment is on September 20th due to the precession of the equinoxes, making it was quite close to the Autumn Equinox in Sept. of 2017 when the signs similar to Christ’s birth were seen again, as we documented in the opening of this blog. This coordination of star alignments specifically marked by the Great Pyramid star shafts, carries a notable narrative that has gone unnoticed for millennia, that we are revealing here for the first time. This narrative is uncovered as we notice the original meaning of ancient star names marked by the Great Pyramid. Al Nitak of Orion means the “wounded one,” referring to Christ’s sacrifice laying down his life in his first advent, as we saw in the Gen. 3:15 axis. This heliacal rising of Al Nitak, not only coincided with the meridian passage of Kochab of Ursa Minor, meaning-“waiting for him who comes,” in reference to the Second Coming of Christ, but it takes place also with the Sunrise in Leo as seen in Figure 9 above. Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047. This prophecy of the Sonrise of the Ages forecasts the victorious return of Christ when he defeats and crushes the dragon enemy with a fatal head blow seen also in the star pictures of the Gen. 3:15 axis.

Certainly, the theme of this Sonrise is not unfamiliar, having circulated in the heavens for eons, as seen in the Gen. 3:15 axis. However, the witness of the star shafts of the Great Pyramid to this theme is decidedly news to modern ears. The names in this celestial showcase were changed to the idol gods of Egypt, due to an ancient corruption in the astrology of their star religion, but this darkness only shaded the truth for so long before the Light of the Almighty ultimately prevails. This ancient Egyptian Sonrise marked by the Great Sphinx and embodied in the Great Pyramid, resounds from the Giza Plateau foreshadowing the Son-set marking Christ’s birth seen from Jerusalem in 3 BC, in Figure 10 below.

The signs marking Jesus’ birth took place near the intersection of the ecliptic and the Meridian in Virgo.
Figure 13 below shows the moments of the birth of Christ, marked by the setting of the star Spica, between the setting Sun with the Moon at Virgo’s feet, [Rev. 12:1-2] and the supernova in the Coma Decan, likely visible to the naked eye, at this time.

Figure 10. Sunset Horizon view from Jerusalem at Christ’s birth on 9-11-3 BC.

Image result for Virgo-Coma images

Malachi 4:2 
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

The word arise” in verse 2, is not only used of the Sun and light in general, but it and two of its derivatives occur in [Isaiah 60:1-3, Jer. 23:5]. As we have seen regarding Jer. 23:5, the planet Jupiter, the sedeq planet is linked with the Messiah, Jesus Christ the righteous zemach-branch, and is one of five primary Old Testament prophecies pertaining to this Branchas the coming promised seed.

According to Matson, the basic idea is that the Pyramid complex is a map of the heavens at a time near the return of Christ. The pyramids show what is to be at meridian (Al Nitak in Orion), while the causeways and the Great Sphinx are aligned east from the pyramids, showing the importance of the rising Sun or other stars rising in the east. The Figure 9 graphic above also shows the Sun in Leo with Orion on the meridian at dawn while simultaneously, Sirius is at its lowest point just above the horizon. As we will see in Part 2 of this blog, the role of Sirius, the brightest star in the heavens, tells a key aspect of the story regarding the fallen Prince and Morning Star.

The point for Matson, was to find a candidate for an alignment on Rosh Hashanah with Orion’s meridian alignment at dawn. Since Rosh Hashanah begins at sunset and signs precede events, it is logical for Rosh Hashanah to begin at sunset on the 20th of September, which then puts Rosh Hashanah on September 21st. This also fits the astronomical scene for the precedent of these events, on Rosh Hashanah at Christ’s birth on Sept. 11th, 3 BC.

With Sept. 21st as the Autumn Equinox, coinciding with Rosh Hashanah and the meridian alignment of Al Nitak at dawn, could Rosh Hashanah be the real factor? The answer to Matson’s key question here is found not only in the heavenly signs surrounding the birth of Christ, but also the history and meaning of Rosh Hashanah. This Hebrew Holiday commemorates God’s Creation of the World, marking the start of a 10-day period called the Days of Awe, a time of repentance culminating in Yom Kippur the Day of AtonementRosh Hashanah originated as an OT royal enthronement ritual, while the “Day of Judgment” elements of the holiday surfaced later. In spite of Rosh Hashanah being the seventh month, it came to designate the New Year. A further significance of Tishri as the seventh month, is found in its consideration as the Sabbath of the year. Blasts on the shofar horn, are the most potent symbol of the holiday. The significance of shofar blasts is alluded to in recalling the Binding of Isaac in [Gen. 22]. The story and the shofar serve as reminders of God’s Covenant with His people-Israel, carrying with them the message of hope, looking forward to the sacrifice and return of Christ. Key aspects of the origins of Rosh Hashanah as the King’s enthronement ritual are found in the 2 Chronicles record below.

We have pointed out in previous blogs, how the dual significance of the Rev. 12:1-2 prophecy, applies not only to the birth of Christ, but to his victorious return also! Even as heavenly signs specifically marked the birth of Jesus Christ, supporting the witness of God’s Word, so we have seen similar sky signs marking the Lord’s Return.
Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047.
As we have noted in our study of the Blood Moon Tetrad 0f 2014-2015Blood Moons embody key aspects of the heavenly signs that occur “before that great and terrible day of the Lord comes;” [Joel 2:28-32]. The Blood Moon Lunar and Solar Eclipses in 2014, along with the Blood Moons and Solar Eclipses on the Lord’s Feasts and Holy days in 2015 are highly significant prophesies before our eyes, marking the end of days, and to the victorious return of our Lord Jesus Christ. A precursor for the King’s coronation as the king stands next to his pillar, is found in 2 Chronicles 23.

Figure 11. The Temple at Jerusalem with the two pillars of Jachin and Boaz at the entrance.

The Two Brass Pillars Jachin and Boaz

2 Chron. 23:11-14 11 Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. 12 Now
when Athaliah heard the noise of the people running and praising the king, she came to the people into the
house 
of the Lord13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes
and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. 
14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord.

2 Chron 23:13 puts this “pillar at the entering in,” and if this is entrance of the temple, then we have a reference to the Temple’s great ornamental pillars of brass called Jachin and Boaz. This agrees with the New Bible Dictionary which states: “The entrance to Solomon’s Temple was flanked by two gigantic bronze pillars, [I Kgs 7:15-22]. It was apparently by one of these that the king stood on ceremonial occasions [II Kings 23:3, II Chron. 23:13].” In II Chron. 34:31King Josiah stood in his place (*H5977omed) and made a covenant before the Lord to keep His commandments. The word translated “place” has the same Hebrew root [*H5975amad] as the word “pillar” above. 24 The King’s rule was blessed in the degree and to the order, where he kept the Covenant of God’s Word in his rule, indicated in the names of the temple pillars.

1 Kings 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

According to the New Bible Dictionary in reference to the significance of the names Jachin and Boaz; “the names may be the first words of oracles giving power to the Davidic dynasty: perhaps ‘Yahweh will establish (yakin) thy throne forever’ and ‘In the strength (beoz) of Yahweh shall the king rejoice‘.”25 Thus, as the kings of Israel stood in their place, by their pillar in the temple during the coronation ceremony, so the coronation of the King of kings, seen in the stellar announcement of the birth of Jesus Christ, also marked by one of the four celestial pillars of heaven. In the first phase of the Lord’s appearances on earth, fulfilling Rev. 12:1-2 in the birth of Christ, we can see in the Fig. 13 Virgo image below, the sufferings of Christ are emphasized indicating the primary purpose of his ministry to Israel, as the one-time embodiment of the Passover lamb sacrifice for the sins of Israel. This is detailed in the graphic taking note of the intersection of the Ecliptic and the Celestial Equator. This intersection is one of the Four Corners, or literal Pillars of heaven, also called Cardinal Points which “square the circle” of the Ecliptic, the circle of the zodiac. The intersection point is right at Virgo’s feet, marked by the New Crescent Moon opening the New Year on Rosh-Hashanah, with the birth of Jesus Christ. As the Celestial Equator extends to the horizon it marks the Star Spica [Al-Zemach], the branch and offspring of God the Father, while under Virgo’s feet it bisects the sign Libra. In the Hebrew ZodiacLibra symbolizes the price of redemption being paid by the Lord’s sacrifice. This puts the focus on the purpose of Christ’s ministry to Israel, and the sufferings he had to endure to pay this price of redemption, not only for Israel, but all mankind. The woman’s promised seed is called “the branch” identified with the star Spica in the following references; [Jer. 23:4-6, Jer. 33:14-18, Zech. 3:8].

Figure 12. The Scales of Libra

Primary Constellation #2

There are numerous legal requirements that Jesus Christ had to fulfill if every aspect of the Law was to be upheld as Christ stated, [Matt. 5:18]. In order for Jesus Christ to fulfill the OT law as the legal sacrifice for Israel and all mankind, he had to keep all stated “ordinances of Passover,” [Num. 9:12]. Without the shedding of blood there is no remission of sin, [Heb. 9:22] and only Christ had the sinless and innocent blood qualifying as the perfect sacrifice to redeem mankind. Even Judas after betraying Jesus confessed: “I have sinned in that I have betrayed the innocent blood;” [Matt.27:4]. This condition is clearly stated in Ex. 12:5, as a lamb without blemish, [I Pet. 1:18-19] with the key truth that it had to be a lamb of the first year, which discounts any hypothesis of a 3-year ministry of Christ. If these conditions were  not met according to the standards of God’s Word, then those partaking in the Passover were cut off from Israel; [Ex. 12:15]. Even more critical was that Jesus himself had to fulfill all these conditions to the last detail, or mankind would remain in a sinful unredeemed state, before the liberating work of the Redeemer of mankind was “finished,” [John 19:30]. In this study our focus is on this important Biblical condition and legal requirement of the OT Law, that the Passover lamb had to be a male lamb of the first year, to fully redeem Israel. In the case of Jesus Christ, he did not fulfill this requirement until he became an adult male of the full age of 30 years old. The gospels record that
Jesus was recognized by John the Baptist as the “Lamb of God, who takes away the sin of the world,” in 27 AD, [John 1:29, 36] the 30th year since Jesus’ birth in 3BC. The truths told by the sign Libra, or the balances, tell us all men fall short of Jesus Christ paying the perfect redemption price for their brothers [Ps. 49:7-15], because all men are weighed in the balances and found wanting, except Jesus Christ; [Rev. 5:9]. This truth, is seen in the Figure 13 graphic below, as the celestial equator bisects both of Libra’s balances between the Moon and Virgo’s feet, while aligned with the setting Star Spica, marking Christ’s birth.

Figure 13. Sunset as seen from Palestine on September 11th 3 BC, with the Sun in Virgo and the Moon at her feet. 6  [Rev. 12:1-2]

Virgo Clothed with the Sun on 9-11-3BC

Isaiah 4:2 contains some wonderful details linking directly to the stars of the Constellation Virgo.

Isa. 4:2-3 In that day shall the branch of the LORD the beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

The word “beautiful” in verse 2 above corresponds to the meaning of the star “Zavijava” in Virgo, a true trait of the promised seed of the woman. It is truly wonderful to witness the inborn symmetry of God’s Word, flowing from the divine revelation of the Gospel in the Stars, as the pattern of the Stars and the Scriptures unfolds in unison before our eyes. The 2nd phase of the Rev. 12:1-2 prophecy, does not pertain to the sufferings of Christ, but to his Glorious return to install his Millennial Reign, inheriting the throne of the Davidic dynasty marked by the Temple pillars Jachin and Boaz. The “glory” of the promised seed referred to in Isa. 4:2 is also foretold in one of the decans of Virgo known anciently as Coma, the desire of the nations. This was prophesied in God’s Word in Haggai 2.

Haggai 2:6-7 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

At this center point in history, at the celestial pillar of the Rosh Hashanah, with the Moon at Virgo’s feet, and the setting of the star SpicaAl Zemach, the moments of the birth of Jesus Christ were framed in the heavens. This was followed 3 days later, by the first celestial union of the triple coronation ceremony that took place, beginning in the first Jupiter-Regulus Conjunction in Leo, on Sept. 14th 3 BC. This occurred during the Feast of Tabernacles, which along with Passover divided the sacred calendar in half, reminding us of the luni-solar year evident in the cycle of Jubilees. This also is reflected in the Blood Moon Tetrad of 2014-2015, with these Blood Moons and Solar eclipses marking the holy feasts, with increasing intensity as we approach the end of days leading to the victorious return of Jesus Christ. Since a Blood Moon Tetrad was completed in 2015 as a celebration of Jubilees on the Hebrew Calendar, we should pay special attention to the crescendo that is being reached, in the compiled Blood Moons and heavenly signs, on the Lord’s feasts and holy days.

With a better understanding of the Great Pyramid Star Shafts and the message of specific stars highlighted by these shafts, we have a clear grasp of how the Great Pyramid [Isa. 19:19-21], witnesses to the Lord Jesus Christ the only begotten Son of God.

Isa. 19:19 In that day there will be an altar to the Lord in the heart of Egypt, and a monument to the Lord at its border. 20 It will be a sign and witness to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, He will send them a savior and defender, and he will
will rescue them.

In Part 2 of this study, we will consider in greater detail the planetary alignments marked by the Ascending and Descending passages of the Great Pyramid around the Rosh Hashanah date of 2017, as they relate to the master-plan of the Giza Plateau. along with Job’s record of Sirius the Dog Star as it tells the rest of the story concerning the fallen Morning Star, whose former seat is now occupied by Christ.

I am truly thankful for all our friends and readers as we stand together in the prevailing spiritual light of God’s Word, ready to help those who are looking for a hand of protection and blessing over and above the darkness of this world.  Be that hand for someone today!

God Bless!

Rene’

Footnotes

1. Witness of the Stars, p. 58, E.W. Bullinger
2. IBID, p. 54
3. IBID, p. 127
4. IBID
5. Mazzaroth-Frances Rolleston
6. Gospel in the Stars, p. 116, Joseph Seiss
7. IBID
8.  Witness of the Stars, p. 152, E.W. Bullinger
9. The Orion Mystery, p. 134, Robt. Bauval
10. The Mystery of the Sphinx, p. 284. From measurements given by Graham Hancock and Robert Bauval.
11. Figure 7. Star Shaft Alignments of the Great Pyramid, picture credit, Daniel Matson [https://watchfortheday.org/signsoftheend/giza2024.html]
12. Secrets of the Great Pyramid, Peter Thompkins, p. 86
13. 
Secrets of the Great Pyramid, Peter Thompkins, p. 87.
14. 
Burnham’s Celestial Handbook, p. 863. Robert Burnham
15. IBID
16. The Dawn of Civilization, Gaston Maspero
17. The Orion Mystery, p. 279, Bauval and Gilbert
18. Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
19. IBID, ppg. 408-409
20. IBID, p. 420
21. [https://watchfortheday.org/signsoftheend/giza2024.html]
22. Figure 9. picture credit; [http://myblog.robertbauval.co.uk/]
23. [https://watchfortheday.org/signsoftheend/giza2024.html]
24. Strong’s Concordance, [H5975] James Strong.
25. Tyndale’s New Bible Dictionary, p. 545, on Jachin and Boaz.

 

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Biblical Astronomy of Pi the Lunar Mansions-Part 2.

With the month of March 2020, the signs of Spring are in the air, which may be good or bad depending on your tolerance for allergies. But we always emphasize the positives here, and one thing I always look forward to in March is the 14th day of the month, [3.14] akaPi Day!
Our tradition has been to recognize certain aspects of the Biblical incidence of Pi in God’s Word, which you can reference in some of the links in this study or our March archives on this blog. This month’s article holds some new and exciting pi references relating to the circle of Lunar Mansions, that I think you will enjoy.

In Part 2 of our study on the Lunar cycle, we begin with some further history on ancient Chinese Astronomy, and their emphasis on the Lunar Mansions. The Lunar Zodiac was first referenced in China under Emporer Yao in the 23rd Century BC. In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 1 The 7
stars of this famed cluster are named by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a mystery.”

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

The Pleiades Star Cluster
[AAO Photograph]

This reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, seen in Part 1 . [cp. Rev. 8: 2]

This mystery of the seven stars can refer to the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9].

Seek him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sun,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…2

He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades. There is a fable linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 3

Pleiades Star Map

Image result for Pleiades images

Reportedly, this 7th Pleiad star disappeared around the time of the Trojan War [1194-1184 BC], where according to Rolleston, “the star shot like a comet towards the North pole,” leaving only six main Pleiad stars. One of these was named “Maia” in Greek, tracing to the Chinese “Mao,” preserving the historical roots of this Pleiad, from the 23rd Century BC in ancient Chinese culture. In addition to the lunar mansions, Chinese astrologers going back to Yi Xing also predicted solar eclipses by analyzing lunar position and motion. For every revolution westwards on the celestial globe, the Sun would move a degree to the east while the Moon also moved 13 and 7/19 degrees eastwards. After 29 rotations of the celestial globe, the Sun and Moon would meet for a solar eclipse. Chinese astronomical tools included star maps, like the Dunhuang Star chart, one of the oldest remaining star maps in existence, along with armillary spheres. Their celestial globe depicted 28 lunar mansions, with the celestial equator and ecliptic.

Chinese astrologers also used the Metonic Cycle, which they called the Zhang cycle due to the dynasty in which it was discovered, circa 600 BC. The Metonic Cycle converts 19 solar years to 235 lunar months. This also helped Royal Chinese astrologers predict solar eclipses, which they were highly motivated to accurately foretell, since their lives depended upon it, in some cases.

Western Astronomy has always been more focused on the Solar Zodiac, including the 12  signs or constellations that the Sun passes on the ecliptic during the year. However, in ancient China, attention was paid more on the 28 Mansions marking the movement of the Moon during a lunar month. This lunar focus of the Chinese Calendar, divided time in lunar months, having the practical benefit that the day of the month was evident by looking at the lunar phase, along with the current location of the Moon against the stars.

28 Chinese Lunar Mansions

The 28 Mansions of the Chinese Lunar month (xiu or sù), one in each day of the sidereal lunationserved to name the days of the month before the Gregorian Calendar was adopted. Star locations were measured relative to the xiu divisions and their distance from the North pole. The month was divided into four symbols, representing four weeks of 7-days in a lunar month, and also the Four Seasons.

As we will see below, the common themes surrounding the 28 Lunar Mansions in various cultures of the ancient world, shows a unity of astronomical knowledge, rooted in the Biblical Patriarchs who founded the ancient cultures of Mesopotamia, Egypt, China & Israel
after the flood. The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined a division of time, based on the Creation WeekGod’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodiesproviding a universal temporal order for the earth. The Seasons or appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate
from heaven, to honor God’s Covenant relation with man. The Creation Week set the pattern of the Sabbath, found in the 7 x 4=28; Lunar Mansions.

The transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Isreal for all time, a big reason why Israel has always abided by a lunar calendar. Historical recognition of the influence of this seven-fold pattern is found in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truth, Gen. 1:1  has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the pi ratio results. 4 This is an example of a practical reckoning from the ancient world seen below, with astronomical and calendar applications. “According to the septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s
diameter, as an approximation of the Pi ratio=3 1/7 or 3.142857, that is still applied as an adequate calculation for many engineering problems today.” 5

The following information comes from Leo Tavares and his website on Mathematical Monotheism, [https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code]. Since the Hebrew Alphabet is alpha-numeric, where every letter in their
alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Gen. 1:1:

 GENESIS 1:1  “In the beginning God created the heavens and the earth

Thus the numeric values of these seven Hebrew words are as follows
913 + 203 + 86 + 401 + 395 + 407 + 296 =  37 × 73

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts.

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew alphabet (the Aleph and the Tav). Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between it’s other six candles, [Rev. 1:20] highlighting the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6):

ALEPH + TAV401

This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the very same value as the Prime Factors to the RIGHT of 401. Here are the Prime Factors of the Genesis 1:1 word values:

913 = 11 × 83
203 = 7 × 29
86 = 2 × 43

 401 = 401

 395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37

 LEFT PRIME FACTOR SUM:

(11 + 83) + (7 + 29) + (2 + 43) =  175

 RIGHT PRIME FACTOR SUM:

(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175

LEFT/RIGHT PRIME FACTOR SYMMETRY:

       175  (401)  175

As God is the FIRST and the LAST in (Isaiah 44:6): This verse of 7 Hebrew words reads as follows:

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God

The numerical value of the seven Hebrew words in this passage is as follows:

  61 + 557 + 67 + 265 + 162 + 61 + 86 =    1259

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the pi formula.

THE CIRCLE OF THE FIRST AND THE LAST

“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259

DIAMETER = 401 units

  “ISAIAH” = 401

FIRST + LAST Hebrew letters = 1 + 400 =

             401

CENTER word value of Genesis 1:1 = 1 + 400 =

             401

The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet.  the PRIME FACTORIZATION SUM of the 22 Hebrew letter values points right back to “The Circle Of The First And The Last” that we just saw. Remarkably, it yields the PRIME ORDER
of 1259. 6

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx.

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by means of single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself. Did you also know that 3-14 is Einstein’s Birthday!?

Image result for Pi ratio in the Bible images

 

The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, based ultimately upon the Phoenician script. The Hebrew script was formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically equal to the ‘R‘, is similar to a lower case Roman ‘r‘, each letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when it was not good enough for him, he became desolate in opposition
to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the mythology surrounding the lost Pleiad, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19]

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of sevendouble letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negative. Since the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have two possible sounds, but only three of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to the  7 stars, but others say it’s a well-guarded secret. These 7double letters” have either a “hard” or “softpronunciation. The hard pronunciation is indicated by Dagesh;
(dot) in the center of the letter. The two-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrosticBet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 7

 This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberationspoken into action externally. This relates to the polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the seven churches, since the church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:20, 1 Cor. 6:19-20].

The “Flower” of Lunar Phases.

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The previous note from Tavares on the 7 words of Gen. 1:1 and #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This depicts the relationship between the Pi and Phi ratios from a math context, as in the Four kingdoms of Life. The sacred symbolism of the Tabernacle, reflecting the 7-day temporal order that man was to follow in fellowship with the Almighty, is formed on the lunar calendar embodied in the internal and external Tabernacle measures.
According to T. Paine, who first suggested an endwise union of either set of Tabernacle curtains from Josephus forward, depicts the internal Tabernacle measurements as 12 cubits wide, by 29.5 cubits long, versus the external measures of 12, 1/3 cubits wide by 30 cubits long. This represents an alternating lunar calendar of 29.5 and 30 lunar days in a month, a long-standing order in 360-day calendar years. The 12 cubit measure shows the 12 months of the solar year, while the 29.5 cubits embodies the lunar synodic month
of 29.53059 days, or 29 days, 12 hours, 44 minutes, and 2.37 seconds. We see this also in the time between 2 full or New Moons as 29, 43/81 days, for internal dimensions of the Tabernacle curtains. The Tabernacle’s external measures of 12, 1/3 cubits wide, by 30 cubits long, show 12.368 synodic months per year, or 12, and 7/19‘s, by the 30 days of the solar month. 8

The external dimensions of the Tabernacle reflecting the 12.368 lunar synodic months or 12 7/19‘s are interesting, also when we consider the intercalation pattern utilized in Israel, to align the solar and lunar calendars. The present Hebrew calendar consists of two types of years, the sacred and the civil year. The sacred year is based on directives given to Moses, and is the official calendar year of religious feasts. The OT calendar received by Moses,
began in the spring month of Abib, [Ex. 12:2]. With God’s revelation to Moses on Mt. Sinai, including the Tabernacle and the Ten Commandments, this information on the Hebrew Calendar was a built-in practice of the OT Law since at least the 14th Century BC,
nearly a thousand years before Greek scientist Meton developed the “19-year Metonic cycle” in Athens, circa 432 BC. The dimensions of 12 7/19, reflects the seven leap years in every 19-year cycle. Both Sacred and Civil Years contain 12 lunar months for 354.25 days until the leap year adds a 13th intercalary month. These 7 extra months are dispersed over 19-years. An approximated 209-days of lunisolar separation time are accumulated through close observation of the Sun, Moon, and Stars during this 19-year cycle. The extra 209-day cycle is divided into seven intercalary months to reinforce the sacred 7-day week,
alternating between 29-days and 30-days each in the Hebrew calendar.

The intercalary month is included seven different times, everyor 3 years within the 19-year, lunisolar Metonic” cycle of the Hebrew calendar. The intercalary month also called Second Adar, was added between the months of Adar, and Nisan. Second Adar is inserted by adding it to the end of the 12-month lunar year.

The Hebrew lunisolar calendar thus emerges with a number of assumptive connotations. Seven Days and nights, with the Sabbath between the weeks, the lunar phases started with New Moon crescents and intercalary days, all enshrined divine providence upon Earth. The Creator’s temporal order of the lunisolar calendar also sums into longer periods of Jubilee cycles.

The Jubilee year is the Sabbatic Year that follows seven successive Sabbatic years (Levi. 25: 8-54). The numerical matching of 7 days to 7 years was basic to mounting the 50-days to Pentecost and the 50-year Jubilee cycle. After six years, the 7th year was a Sabbatic year. Seven multiples of seven years are 49 years resulting in a 50-year Jubilee. The Jubilee year gave rest to the soil, reverted landed property back to original owners, and freed Israelites that were formerly slaves. These calendar statutes reinforced the
appointed feasts of God.

As we investigate the Tabernacle structure further, we find that the distribution of the Tabernacle’s internal colored curtains, hung in relation to the wooden planks forming Tabernacle walls, are worthy of a closer look. Each of the violet curtain stripes bore an image of Cherubim angels embroidered on three-colored curtains of violet, crimson and purple. “The entire 140 cubit length [14 x 10] of the combined sheets of curtains, were each 28 cubits long, giving 9 full series of colors [9 x 3=27] with a surplus cubit for another entire colored stripe, [totaling 28].” 9 This reflects in practical terms the Lunar
Sidereal cycle which is between 27 and 28 days; [27.3 days].

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansionsSince these Cherubim angels were depicted on the violet stripes preceded by the crimson stripe and followed by purple stripes of curtains, they were designed to align with the middle of the wooden planks of the Tabernacle walls. As the curtains conform to the numbers of the sidereal lunar cycle, they represent the Lunar phases in coordination with the solar cycle represented by the gold plated wooden planks. Thus we find it noteworthy that the “regular sequence of colors, Cherubim panels, loops and knobs, cycle around the full circuit of Tabernacle walls in perfect order until the 2nd curtain terminates in the last 1/3 of the 19th wooden plank.” 10

With the 19th wooden plank reflecting the 19th solar year, from the start of this sequence, we can see how the curtains symbolize the sidereal lunar cycle, aligned with the “Metonic cycle,seven times in 19 solar years, on the 1st Tabernacle wall. If there is any lingering doubt regarding this alignment, it is quickly erased, as this symmetrical pattern mirrors the opposite wall on the other side of the room. This is realized as the “third curtain piece terminates with a crimson half stripe at the rear 1/3 of the 19th wooden plank. This symmetry
is maintained by the “reversal of order of stripes on the opposite side of the room, completing the corresponding position of the 20 violet Cherubim panels, with seven at the end.” 11

As we find mirror symmetry in the verse structure of Genesis 1:1 and Isa. 44:6 above, so we can see the same type of symmetry in the Menorah, and the structure of the Tabernacle curtains, mirrored on opposite sides of the enclosure. Again, this would have been at least 700 years in advance of the Babylonian or Chinese employment of the “Zhang” or Metonic cycle, assuming the practice of the intercalary cycles reflected in the alignment of curtains with the walls reflecting the Creator’s temporal order in the Hebrew Tabernacle.

Figure 1. The Four Lunar Phases

Image result for quarter moon images

Divisions of seven-day weeks divide the four basic lunar phases seen in Figure 1. Starting with a New Moon and the first sighting of its crescent, the Moon is observed according to regular monthly patterns from New Moon, waxing to 1st Quarter Moon, to Full Moon, then waning to 4th Quarter Moon, and back to New Moon. Original Hebrew illuminations of lunar time, put God between the weeks on Sabbath Days.

The first half Moon is visible in about seven-days, so the first week of the Lunar month is placed between the New Moon crescent and the 1st Quarter Moon. The Moon waxes from the Quarter to the Full Moon at the end of two weeks. The Moon’s light then reverses phase in the third week, as it wanes to half visibility. A fourth week completes the month and visibility again recedes toward a New Moon. As the four-week cycle of seven days each in the four lunar phases completes the month, we can envision how the 28 times in 2 sets of 14 pairs, from Ecc. 3:1-8. will correlate to this cycle of the lunar month.

The Hebrew word for “time” [H6256-eth] in Ecc. 3:1, means “the right or proper time. In the plural it refers to circumstances, events or courses of time. Strong’s says there are three principle situations described by etha. Regular events. b. An appropriate time for unrecurring incidents. c. A set time. The Greek equal is Kairos [G2540]. 12 The monthly lunar phases would fall under the 1st or 3rd of the three options above; the regular events or lunar phases of the repeating sidereal lunar cycle.

Figure 2. Monthly Lunar Phases

Image result for quarter moon images

As seen in the Tabernacle measures above, the synodic lunar month measures 29.53o59-days. Alternating lunar months of 29-days or 30-days were common practice in lunisolar calendar systems. The average lunar month of 29.5-days repeats upon sighting the New Moon. This Lunar cycle dictates the pattern of Lunar light and darkness, and these 14 pairs of “times” depict 14 sets of opposites, between the light and dark of the Moon, wherein this range of human activity, the Almighty fellowships with His people.

One of the overarching purposes of Ecclesiastes is to explain the Meaning of life, by first realizing that meaning in life is not to be found in life itself, which from a humanistic view is meaningless, being hostile and inscrutable, and thus a vanity as Solomon summarizes. But from a godly perspective, when we view life from the purposes of the Life-Giver, then the true meaning of life can be ascertained. Its main purpose was to show the futility of human existence apart from God.

I trust you have found this Tabernacle Tour valuable in expanding your understanding of the Hebrew Lunar Calendar, and the Lunar Mansions from multiple Biblical perspectives.

God Bless!

Rene’

 

Footnotes

1 Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
2 IBID, ppg. 408-409
3 IBID, p. 420
4 https://www.biblegematria.com/pi-and-the-bible.html
5 Secrets of the Great Pyramid, Peter Thompkins p. 306
6 https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code
7 Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
8 The Tabernacle of Isreal, James Strong, p. 41
9 IBID, James Strong, p. 83
10. IBID
11. IBID, p.84
12. Strong’s Concordance,  [H6256-eth]. James Strong

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Phi and Pi Ratios in the Jerusalem Temple and the Body of Christ

The Human body was clearly created by our Heavenly Father, as not only the apex of physical earthly life, but also as a powerful illustration of the Jerusalem Temple and the Spiritual body of Christ, the Church. An example of this is found in John 2, where:

John 2:19

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.”

When Jesus says “in three days I will raise it up” he was referring to being raised from the dead by God the Father [Gal. 1:1], along with many other references that God raised him from the dead; [Acts 3:15, 4:10, 5:30, 13:30, Rom. 10:9-10]. Here
Jesus used the word “Temple” figuratively by revelation to represent his physical body, which is readily seen in the immediate context of verse 21, where it plainly says that Jesus “spake of the temple of his body.” As the embodiment of the true temple, Jesus represented the body of the faithful in Israel, while speaking these words in the courts of the Stone Temple of Jerusalem. Since Jesus was speaking to the religious leaders of Israel, and with their subsequent rejection of Jesus as the Christ, this Stone temple was razed to the ground in 70 AD. Even though the Stone Temple of Jerusalem was only a transitory model of Christ, there is much we can learn from how the Temple modeled the man Jesus Christ. We should also be aware that in Jesus‘ statement here in the Temple, his remarks were not limited to reflecting the faithful bride of Israel, but in light of God’s foreknowledge this statement also has major applications for the Great Mystery and the Spiritual body of Christ, the consummate and perfect man, and Savior of all humanity, showing that this was beyond Jesus’ knowledge at the time he made this statement. This also carries specific implications for the unity of the Jews and Gentiles in the body of Christ [Eph. 2:11-22] that is summarized in Christ as the Cheif Corner-stone, and Capstone of the Great PyramidI Corinthians 12 is one of the most enlightening sections of Scripture, when it comes to understanding the Church and spiritual body of Christ. 1

I Cor. 12:12-27 Amplified Bible

12 For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so [b]it is with Christ. 13 For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].

14 For the [human] body does not consist of one part, but of many [limbs and organs]. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body16 If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body17 If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? 18 But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. 19 If they all were a single organ, where would [the rest of] the body be? 20 But now [as things really are] there are many parts [different limbs and organs], but a single body21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; 23 and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, 24 while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, 25 so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. 26 And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

27 Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function].

If God has truly placed each of the members of the body as it has pleased Him, we should be paying attention not only to how the members of the physical body work as a unit, but also how the nine manifestations are each essential, and incomplete without the other manifestations. As we are each individual members of the Spiritual body, being born again as new creations in Christ, each with unique importance in the body, God has tempered the body together forming more than what each believer was on their own, since the church body in Christ is much more than just the sum of its parts. As each member ministers in the body of Christ, the spiritual body of the church needs all the gift ministries operating in the body, same as the manifestations. But what about the specific members of the physical body that are cited in pairs above? Could there be added meaning here that may have been overlooked? When we consider how the Creator structured the human body based on the Phi Ratio, perhaps there is more to be learned that may not have been previously considered.

The human body is based on Phi and 5.

The human body illustrates the Golden Section or Divine Proportion. The colored lines below depict the various golden ratio building blocks upon which the human body was built as seen in both diagrams, of the Vitruvian Man below, and human male below:

Successive Golden Sections of a Line, based on phi, the golden ratio

"The Golden Ruler" a Golden Ratio Measuring Stick based on phi by Gary B. Meisner

Human body showing the Divine proportion, phi or golden ratio throughout its dimensionsThe Divine Proportion in the Body

  • The white line is the body’s height.
  • The blue line, a golden section of the white line, defines the distance from the head to the finger tips.
  • The yellow line, a golden section of the blue line, defines the distance from the head to the navel and the elbows, also marked in the Vitruvian Man.
  • The green line, a golden section of the yellow line, defines the distance from the head to the pectorals and inside top of the arms, the width of the shoulders, the length of the forearm and the shin bone.
  • The magenta line, a golden section of the green line, defines the distance from the head to the base of the skull and the width of the abdomen. The sectioned portions of the magenta line determine the position of the nose and the hairline.

Although not shown, the golden section of the magenta line (also the short section of the green line) defines the width of the head and half the width of the chest and the hips. Below are some added phi relationships seen in the human body;

*The length of the human face is equal to the length of the human hand.
*The circumference of the calf muscle is equal to the circumference of the neck.
*The distance from the centre of the sternum to the elbow is exactly half the distance as from the center of the sternum to the FINGERTIPS, also marked in the Vitruvian Man.
*The length of the nose is exactly 1/3 the length of the face. The distance from the tip of the nose to the chin is equal to the length of the nose. The distance from the top of the nose to the hairline is equal to the length of the nose, following the golden ratio.


The Human Body is based on patterns of 5, which is also the basis for Phi.

Marcus Vitruvius Pollio, Roman architect (c. 25 B.C.), who formulated the Vitruvian Man seen below, remarked on the similarity between the human body and a perfect building: “Nature has designed the human body so that its members are duly proportioned to the frame as a whole.” He inscribed the human body into a circle and a square, the two figures considered images of perfection. As this image is seen to embody the principles of the ideal man as expressed in sacred architecture for example in the Jerusalem Temple, we can observe how the circle, square and Pyramid within the axes of the square depict the Christ as the perfect human representation [Plate 2. Vitruvian Man] of key Attributes of Almighty God. As we can see from the evidence presented here, the proportions in the structure of the human body follow the Golden Ratio. Below we have two versions of Vitruvian Man, the first in Plate 1, depicting the 17 various examples of Phi ratios in the human body numbered in the graphic. The Temple of the spiritual body of Christ is truly the perfect building because it is God’s building, (Oikodome) [I Cor. 3:9-11] whose foundation is Christ.

Plate 1. Vitruvian Man

This display shows the Intelligent Design of the human body by the Hand of the Almighty Creator in His Omniscient Wisdom. All these aspects of the Phi Ratio in the design of the human body work together to make the sum greater than its parts, so that we can see why God made the human body the pinnacle of Creation. God made the human body to house human life, in body, soul and spirit, first in Adam and Eve, and ultimately the only begotten Son of God-Jesus Christ. This brings us to the design of the genetic code of human Life, DNA, which is the Creator’s signature as the Life-Giver [John 5:6, 17:3] as seen in the Four Kingdoms of Life on Earth.

DNA [the following research is found on Wikipedia and is suggested for further study]

Each cycle of the DNA molecule measures 34 angstoms long by 21 angstroms wide. 34 and 21 are Fibonacci numbers. The ratio of 34/21 is a more accurate approximation of phi, since it is further into the Fibonacci series than the previous examples of 3 and 5Jean-claude Perez suggested there was a strong link between DNA and golden ratio in 1991,[1] then later in 1997 in his book l’ADN décrypté[2]. His work shows that relative proportions of nucleotides within coding DNA sequences like genes or RNA strings are governed by specific Fibonacci and Lucas number sets. This discovery was validated particularly on all known HIV and SIV (Simian Immunodeficiency Virus) retroviruses whole genomes with Professor Luc Montagnier (the discoverer of HIV virus) which called the discovery a “DNA supracode” [3]. 2

Other interesting relationships of golden section in the design of the human body include:

  • 5 appendages to the torso, in the arms, leg and head.
  • 5 appendages on each of these, in the fingers and toes.
  • 5 openings on the face.
  • 5 sense organs for sight, sound, touch, taste and smell.

The golden section in turn, is also based on 5, as the number phi, or 1.6180339…, is computed based on 5, as follows:

5 ^ .5 * .5 + .5 = Phi

In this mathematical construction “5 ^ .5” means “5 raised to the 1/2 power,” which is the square root of 5, which is then multiplied by .5 and to which .5 is then added.

Each section of your index finger, from the tip to the base of the wrist, is larger than the preceding one by about the Fibonacci ratio of 1.618, also fitting the Fibonacci numbers 2, 3, 5 and 8.

By this scale, your fingernail is 1 unit in length.

Curiously enough, you also have 2 hands, each with 5 digits, and your 8 fingers are each comprised of 3 sections.  All Fibonacci numbers!

Here are some other ways of expressing the same basic relationship in its connection to the golden ratio and the related squares and rectangles of the golden spiral: 3

finger-fibonacci-golden-ratio-proportions

finger-bone-section-golden-spiral

The ratio of the forearm to hand is Phi

Your hand is formed on a golden section relation to your arm, as the ratio of your forearm to your hand is also 1.618, the Divine Proportion, and represents the tactile sense; of touch. Spiritually, our hands and feet embody the human actions in which we partake, reflected in the golden section relations of the body parts or members of which the human body consists.

arm-showing-golden-proportions

Even your feet show phi

The foot has several proportions based on phi lines, including:

  1. The middle of the arch of the foot
  2. The widest part of the foot
  3. The base of the toe line and big toe
  4. The top of the toe line and base of the “index” toe

Additionally, it can be concluded that the width of the foot is in direct proportion to the width of the human torso.
In the male human body;
*The distance from the human coxyn to the top of the shoulders. is 3 times the length of the foot ( as from the heal
to the top of the ball of the foot )
*The width of the person’s shoulders. 4.7 times the with of the ball of the foot.
*The width of a persons hips is 4.7 times the width of the heal.

Not every individual has body dimensions in exact phi ratios, but averages across populations tend towards phi and phi proportions are perceived as being the most natural or beautiful. 4

Since the eye and the ear are mentioned in comparison in [I Cor. 12:16-17] let’s see what else God’s Word says about the eye.

Matt. 6:19-23
19 
“Do not store up for yourselves
 [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 
20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21 for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also. 22 “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23 But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and dense is that darkness! [Darkness 3x]

In the graphic below we find not only the Golden Ratio pattern underlying the symmetry of the elements of the human face, a
noticeable feature here is how the human eye is the incept point of this pattern, and as we will see presently, how the spiral begins within in the eye and covers all the senses evident in the 7 cavities in the head.

Phi in the Eye is seen in the ratio between the Cornea and the white portion [sclera] of the eye.

Related image

The eye allows us to see the light of God which impacts our entire body both physically and spiritually. The Graphic below depicts also how the human eye embodies the geometry of the Vesica Piscis, seen previously in the structure of the Northern Astronomical Pole, which reflects the pattern of all Creation as spoken into existence by the Almighty God; [Gen. 1:3]. The Creator’s image of what He wanted to speak into existence, was certainly clear and detailed from the macro to the micro or even quantum level of reality, which is why Creation is so beautiful and stunning from the biggest, to the smallest detail… The human eye was designed to visually observe the light of God, and the ear to hear, listen and live by the associated Words of God. Since the unity of the Sonic Scale is a lower manifestation of the electro-magnetic scale, we can witness the scientific realities in Creation supporting this foundational truth.

Related image
Matt. 6:19-23, Lk. 11:34

Bishop K.C. Pillai provided an alternative version of these verses, which follows;

Let not your thoughts be centered in material things where fears and worries breed defeat and frustration, and where doubts  break through and steal your thoughts; But let your thoughts be centered in the Spirit, where neither fear nor worry breeds defeat and frustration, and where doubts do not break through and steal your thoughts. For where your thoughts are, there will be your heart also.” 5

The “Treasures” Christ was referring to in Matt. 6 were not physical money, instead he was talking about our spiritual thought life. The moth and rust refer to fear and worry which corrode and destroy our positive spiritual thoughts of edification. As Romans, tells us the carnal mind, whose thought life is centered on a materialistic reality, will always suffer the plagues of defeat and despair because the temporal and material world is illusory. But with a God-centered thought life, we are depending on the immutable realities of God, He is ever-present with His unchanging promises that carry us through any situation that arises on the path of life. In this way, we can truly live by every word that proceeds out of the mouth of God. As we stay our minds on God, He rewards us with His perfect Peace and Joy!

17 If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be?

Related image

[I Cor. 12:16-17Matt. 6:19-23]

Rom. 10:17, Faith comes by hearing and hearing by the Word of God. [Gal. 3:2-5]

In the image of the man’s head below, notice how the Fibonacci spiral that rules the dimensions of the squares and rectangles that are spawned by this perfect spiral, encapsulate the exact human sensual organs in the same order they are mentioned in I Cor. 12. The center of the spiral and the first square and rectangle starts within the dimensions of the eye, enlightening the entire body. In the first turn of the phi spiral, the eye is enclosed in the second square and rectangle. This frames the ear as the spiral makes a 2nd turn, generating the third rectangle. By the time it makes its 3rd turn it encloses the ear, just under the eyebrow, and top of the Nose. As this spiral continues it forms the fourth rectangle which encloses the other half of the head with  the nose and second ear and, as the next rectangle is formed, the lower portion of the face below the nose is enclosed, including the mouth-the organ of taste and speech. The symmetry of how the phi ratio forms the sensual components of the head and face is inescapably beautiful! Obviously, this structure works very well with all the members human physical body, but it does not stop there. As these human senses of the physical body are enclosed within the progressive Fibonacci spirals, we can see how the revelation manifestations are referenced as the eyes and ears of the church embodied in the word of knowledge and word of wisdom, and the nose also fits in this category with discerning of spirits, where we can detect and rebuke those foul spirits as Jesus did, [Mark 9:25-29]. With the mouth as the organ of taste and speech, we can see how this applies to each believer as a member of the spiritual body, having the ministry of reconciliation should do the work of an evangelistspeaking the truth in love, [Eph. 4:15]. We also find with the gift ministries [Eph. 4:11] which all function as teachers and messengers of God’s Word, all should endeavor to speak God’s Word with eloquence and bold believing.

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The Nine Manifestations of the spirit from [I Cor. 12:7-11] have been categorized into 3 groups of three, the Worship Manifestations [Speaking in Tongues, Interpretation of Tongues and Prophecy], all emanating from the Mouth. Secondly, the Revelation Manifestations [Word of Knowledge, Word of Wisdom and Discerning of Spirits] called the spiritual eyes and ears of the Church. Thirdly, the Impartation Manifestations [The Manifestation of Believing, Miracles, and Gifts of Healing] as the members are truly God’s hands and feet, as the holy spirit motivates our actions in the human/spiritual body of Christ.

As each member of the body of Christ individually believes to manifest each category of these spiritual manifestations, the special purpose and function of the believer becomes apparent, as they involve themselves in the spiritual ministry of the Church. As a result, the collective body of Christ will function more perfectly as God designed and assembled it in Christ, locally, by region, and globally. Here the individual believer is fully equipped physically and spiritually and is completely outfitted for success, by the Heavenly Father in Christ, to accomplish what God has called us to do. As each member shares fully in the new birth, we are made a New Creation in Christ, to share in the full abundance of the Spiritual Church, of the Body of Christ.

One of the prayers in the Book of Ephesians elaborates on the revelation manifestations as the eyes and ears of the Church, and some of the benefits God provides to the enlightened.

Eph. 1:17-19

17 [I always pray] that the God of our Lord Jesus Christ, the Father of glory, may grant you a spirit of wisdom and revelation [that gives you a deep and personal and intimate insight] into the true knowledge of Him [for we know the Father through the Son]. 18 And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the [f]hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the [g]saints (God’s people), 19 and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe.

These verses emphasize what the true knowledge of God in the Apostle Paul’s prayer is, that our eyes should be enlightened with;
1. The Hope of our calling.
2. The riches of His Glorious inheritance in His Saints.
3. The surpassing greatness of His power in us who believe.

This power was evident and manifest when;

a. God Raised Christ from the dead.
b. And Seated him at His own Right Hand in heaven.
c. And put all things under his feet, and gave him to be head over all things to the Church of his body, including the unlimited power hidden in the Great Mystery.

Plate 2. Vitruvian Man

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Our brief tour through the human body represented in the Hebrew Temple reveals deeper truths as access to the holiest of all with the Ark of the Covenant, was available only once a year on the Day of Atonement, by the High Priest. Hebrews tells us Christ is this High Priest after the order of Melchisedek, with an everlasting Priesthood and final perfect sacrifice for all mankind. In some ancient sacred Geometry traditions, the relation of the Diameter to the Circumference, embodied in the pi ratio, symbolized the Names of GodElohim and Jehovah. With Elohim, the Creator representing the Circumference, of the curved line forming a circle as the totality of His Creation, and in Jehovah, the straight line Diameter, as God relates to the works of His Hands. Thus the pi ratio embodies the geometrical expressions of the Names of the Almighty. We find the basic elements of the concept of “squaring the circle” in the Circle’s diameter inscribed in the circumference of a surrounding Sphere inside a Cube. In I Kings 7:30, the circular Brasen Sea is contained within a square base. This principle survived through the centuries in the domed sacred architecture of many temples and churches, where the circular dome is surrounded by a square building. We should also note that the Holy of the holies, with the Ark of the Covenant, was a perfect cube, withindouble-square ground-plan of the Hebrew Tabernacle.

A Key in grasping the 40+ Attributes of God as Rev. Jon Nessle and I have cataloged them, as they relate to the special traits of God referred to as Essences, is summarized in the Chart below. When God’s Word refers to a certain Trait by saying God IS ___, these traits are His very essence. These four traits all mentioned in the Gospel of John; Light, Spirit and Love, are found in  their 3 main categories of God’s Attributes, with the fourth, the Word of God explaining them all. 6

Elohim El/Elah Jehovah
Infinitude Holiness Monarchy
Light Spirit Love
                           The Word of God

As the Circle and Square represent Elohim and Jehovah in the Plate 2. graphic of Vitruvian Man, the Square with the axes represents the Great Pyramid and how Christ embodies this version of the of sacred architecture as seen in the many references to him as the Cheif Cornerstone, and the missing Pyramid Capstone, [Job 38:16, Ps.118:22, Isa. 28:16, Zech. 4:7, Matt. 21:42, Mk.12:10, Lk. 20:17, Acts 4:11, Eph. 2:20, I Pet. 2:6-7]. The gift ministries of the spiritual body of the Church in Christ are the foundation of this body, as they manifest Christ in them.

Ephesians 2:20 (KJV)

20 And are built upon the foundation of the apostles and prophetsJesus Christ himself being the chief cornerstone;

We should note how both sets of hands and feet of the Vitruvian Man are touching the boundaries, one of the circle and the  other of the Square, representing how Christ embodies the Godly Attributes of both Elohim and Jehovah. One of the best examples of how Jesus embodies some of the Jehovah titles is found in reference to 7 redemptive Names of God, in unity with the 7 aspects of the Shepherd in the 23rd Psalm, in the Chart below as more evidence of this Godly septenary order.

Seven Redemptive Names of God in the Shepherd of Ps. 23

 

Jehovah
Names
OT Feasts Moses Christ Church Ps. 23
Jireh
Gen. 22:13
Unleavened Bread Ex. 12; 19, Levi. 23:6-8. Manna
Jn. 6:31
Bread
Jn. 6:35
Communion
Body
I Cor. 11: 23-34
Pastures
v.2
Rapha
Ex. 15:26
Passover
Ex. 12,  Levi 23:4-5,
Num. 28:16
Passover Lamb/Light
Jn. 8:12
Communion
Blood
I Cor. 11: 23-34
Restores Soul v. 3
Nissi
Ex. 17:15
Atonement
Levi 16, 23:26-33,
Rod
Ex. 7:10
Door
Jn. 10:7
Christ in You
Rom. 8:35-9
Rod & Staff v. 4
Shalom
Jdg. 6:21-24
Tabernacles
Ex. 23:16, 33-44.
Cloud
Ex.14:14-19
Way, Truth, Life
Jn. 14:6
Prince of Peace
Eph. 2:14-18
Still Waters
v. 1
Tsidkenu
Jer. 23:6
Trumpets
Ex. 19-20
Levi. 23:23-25,
Law
Gal. 3:24
Faith
Rom. 10:9-10
JC Faith
Jn. 11:25
Right paths v. 2
Shammah
Ezek. 48:35
Pentecost
Ex. 23:16
Levi. 23:9-22
Tabernacle-Ark Vine
Jn. 15:1
Holy Spirit
Jn. 4:23-24
With me v. 4
Raah
Shepherd-
Ps. 23
Octave
Levi. 23:36, 39, Ezek. 37:1-14
Shepherd of Israel
Ex. 3
Good Shepherd
Jn. 10:11-15
Love
Rom.5:5
Loves Sheep
v. 6

The importance of relating pi to septenary units is obvious in a Biblical light when we consider Elohim’s abundant use of the number 7 in His ordering of Creation, for example in the temporal order of the 7 days in the weekly Sabbath, a week of years, the Jubilee, and the 7 Biblical Administrations. Only from the Creator’s viewpoint in His Word, do these applications of the pi ratio seen in Job make sense. As we find in Job 38:5 with the Biblical usage of the Hebrew word “qav,” God’s exercise of the concept of Pi far exceeds any previous application of it by mankind. Only He could apply the pi ratio to the ecliptic.

This is also true with the spherical dimensions of our planet, a concept which is borne out in much greater detail, in the role of pi in the symbolic and architectural design of the Great Pyramid.

In Psalm 19, The heavens declare the glory of God… Verse 4 says,

“Their line [qav] is gone out through all the earth, and their words to the end of the world. In them He hath settabernacle for the sun.”

Image result for Beautiful Images of the Earth

In the 38th chapter of Job, God is discussing the foundations of the Earth. Verse 5 asks: “Who hath laid the measures thereof, if you know? Or who hath stretched the line upon it?” The obvious Biblical answer to these questions is the Creator. The Hebrew word for “line” here is qav, [*H6957]. 7 In light of the usage of “qav” in I Kings 7:23, God’s exercise of Pi as a standard ruler or measure in laying and measuring the spherical dimensions and foundations of our planet, recorded in Job, the oldest book in the Biblical Canon is enlightening. This is especially the case when we consider the context of Job 38, that deals with a series of questions about various elements of Creation, that only God Almighty could be the answer to. It also shows the Diameter of the Circumference, embodied in the pi ratio, symbolizing the Names of God; Elohim the Creator and Jehovah, in relation to His Creation, in light of the 12 tribes of Israel and the circle of the 12 signs of the Mazzaroth.

The Ecliptic Housing the 12 signs of the Mazzaroth

The Hebrew word for “line“- qav, [*H6957] carries the primary meaning of a measuring cord, a ruler, or a standard of measure. We are also familiar with this concept by another term known as a “canon.” Let me ask you, what is the heavenly or celestial line that is a tabernacle, or provides the houses of the sun? The only sensible answer is the ecliptic! This is quite logical when we consider that the Israelites, during their 40-year sojourn in the Sinai wilderness were led by God, seen as a pillar of cloud during the day, and one of fire by night. The pillars dwelt over the Holy of the Holies of their Tabernacle, signifying the Jehovah’s personal presence among His people. When they camped for the evenings, Numbers 2 tells us they camped in the order of the tribes as it matched the order of the course of the sun on the ecliptic, (east, south, west, north). Israel’s twelve tribes, as we are aware by now, also matched up with the twelve signs of the Mazzaroth in their God-ordained significance, before they were corrupted in heathen Astrology and mythology. This tribal order is also found in the 12 jewels of the High Preist’s breastplate, [Ex. 28:15-21]. Thus the celestial gospel originally related the story of the coming redeemer of mankind, which God wrote in the stars before He ever committed it to His Written Word. These are the words of Ps. 19:4 that have gone out through all the earth, unto the end of the world. This application of the Pi ratio (the mathematics of the diameter of a circle to its circumference) by God, in reference to the ecliptic is certainly intriguing not only in light of the Sun’s 360degree path through its 12 houses of the zodiac, as viewed from Earth, but also in how the Sun as the light of the world embodies Christ, in relation to Israel, who rejected him.

Historically, Great Pyramid researchers going back to ancient times have made intriguing observations concerning the dimensions and symbolism of the only ancient wonder of the world still standing. Ancient Scholars from Herodotus to Agatharchides of Cnidus in the 2nd Century BC, usually stressed the mathematical and geometric principles governing the construction and conception of the Pyramid complex on the Giza Plateau, as opposed to their specific measures. Livio Stechini,
a modern scholar analyzing the work of these ancient and modern Pyramid researchers, focused on the meridian triangle of the Great Pyramid, that provided excellent values for both the Pi and Phi ratios, of the four triangular faces of the Great Pyramid. Agatharchides presented dimensions for two meridian sections of the Pyramid based on Pi, with the other two triangular sections based on Phi. 8 Vitruvian Man depicts Jehovah as reaching out to humanity through Jesus His only begotten Son, as the diameter line that connects the centerpoint [Man-creation] to the Creator as the eternal Circle, outside Creation. Thus Christ is witnessed as the mediator between God and Man [I Tim. 2:5].

Plate 3. Pi Ratio in the Great Pyramid of Giza – Bing images 9.

Image result for Golden Ratio Great Pyramid of Giza

As Agatharchides presented dimensions for the two meridian sections of the Pyramid based on Pi, with the other two triangular sections based on Phi, we find a representation of the four-D ministry of Christ aligned with the 4 triangular faces of the Pyramid. The two triangular faces on the Pyramid’s east-west axis are calculated with pi values, representing the aspects of Christ as King in the Gospel of Matthew, and the Son of God in the Gospel of John. These embody perfected aspects of Christ’s ministry since he is now seated at the right hand of the Heavenly Father as the enthroned King and only begotten resurrected Son of God. The Pyramid’s faces on the north-south axis hold values of phi, representing growth aspects of the kingdoms of Life on Earth, as seen in Christ as Head of the Church and the Son of Man in the Gospel of Luke, and the Servant in the Gospel of Mark. As the ultimate example of a ServantChrist humiliated himself [Phil. 2:1-8] so that God could exalt him forever at His own right hand. These archetypal lessons of spiritual growth embodied in Christ’s example to all humanity, as the spiritual growth that all members of the body of Christ in his Church, need to follow. As the Son of Man, Jesus is the Paragon of humanity, the exemplar that we all must emulate to make our calling and election sure. The link to Biblical Astronomy is found in Al Zemach–Spica the brightest star in Virgo that embodies the four-fold ministry
of Christ as the King, Son of Man, Servant, and Son of God. The Four Gospels reflect these four ministries of Christ, seen in the Hebrew word “tzemach”-or the “branch.” This Hebrew word is used 12 times in the OT, but these four usages [Isa. 4:2, Jer. 23:5, Zech. 3:8, 6:12] depict the four-fold Ministry of the MessiahJehovah’s Branch, and offspring.

The Ark of the Covenant

Ark of the Covenant

The septenary relation to pi uncovers the link between the pi and phi ratios, through the popular Fibonacci Series. This is interesting when we consider that the dimensions of Ark of the Covenant conform to the phi standard, in the holiest of all. Since the lid or “mercy seat” of the Ark represents the Creator’s Throne, we not only find the geometric application of the Names of God: Jehovah/Elohim in practice by the Nation of Israel, as they worship the Almighty according to the tenets of Scripture, but the measures of the Ark are based on a 1×2 rectangle [Ex. 25:10] that perfectly conforms the phi ratio as seen also in the Coffer of the Kings Chamber in the Great Pyramid. This phi and pi link makes it possible to obtain pi without the need for measuring! As Livio Stechini tells us: “It is possible to use the Fibonacci Series to obtain an accurate relation for the diameter of the circle to its circumference, without recourse to pi. In the Fibonacci series of 21, 34, 55, if 21 is taken as the diameter of a circle, its circumference will be 55 x 6/5 = 66, accurate to the a 1000th part, giving the Great Pyramid value of pi as 22/7 = 3.142857. Higher numbers in this Fibonacci series give increasingly accurate values in whole numbers, accurate to one ten-thousandth part. Prolonging the series to 80, 144, 233, 377, 610… a diameter of 144 (4 x 576) gives a circumference of 377 x 6/5 or a pi value of 3.1415. A diameter of 233= a circumference of 610 x 6/5 or a pi value of 3.1416…”10

Since Pi [3.14159…] is central to the geometry of the circle, and the Great Pyramid, it is worth pointing out the relationship between pi and phi, because phi is also used to obtain the value of circular functions, with one example seen clearly in the pentagon or pentagram inscribed in a circle. A beautiful example of this is found first in a comparison of Venus-Earth orbits. These two planets orbit the Sun in a phi ratio, harmony, depicted in a geometric pentagonal pattern, as their mean orbital distances conform to  [1+1/phi2]:1.11

This depicts how the sacred geometry of “Squaring the Circle” as seen in the architecture of the Great Pyramid, which embodies the dimensions of our planet earth as a 1/43,200 scale model, as the work of the hands of our Almighty Creator.
As we have witnessed how God illustrates the Attributes of His Names via the Pi and Phi Ratios and their related geometry, we can understand some of His eternal purposes related to the redemption of mankind, and His Temporal order structured to bring humanity back to Him.


Plate 4. The orbit of Venus and Phi based 5-pointed Star inscribed in the Circle.

The Dance of Venus. An accurate scientific drawing of Venus amazing pattern around the Earth Did you know that Venus, our closest planetary neighbour, draws a beautiful fivefold pattern around Earth? She does this every eight years. This extraordinary hi-res image shows Venus path around Earth over 32 years and has been generated by legendary author, researcher and publisher John Martineau. Sacred Geometry:

Flower of 5-petals of Venus’ orbit around the Earth every 8 years,
equal to 13 Venus years, revealing the Fibonacci triple [5:8:13]

Since the phi principle inherent in the Fibonacci Series is the basis of the precepts of geometric growth life throughout the plant and animal kingdoms of life evident in the Creator’s Four Kingdoms of Life, this principle of mathematics as applied to the Church is ever reaching toward the perfected pi aspects of Christ at God’s right Hand. This is evident also in the rise and expansion of the Christian Church in the Book of Acts, as seen in the 8 “symperasma” Great Statements that summarize the spiritual growth as it occurred. As the Creator and ultimate Source of Life, the Almighty has led us on this path of spiritual discovery paved with the principles of geometric and mathematical truth revealed in God’s Word. This is the geometric progression we have just witnessed in our phi journey through the Temple of Israel, and the body of Christ.

God Bless!!

Rene’

General Reference

The Double Analogy of I Cor. 12:12-27 [GMIR, Walter J. Cummins] American Christian Press


Footnotes

1. Jesus Christ our Passover, VP Weirwille, [Appendix 8, ppg. 469-474] American Christian Press
2. Jean-claude Perez
3. Source: www.creationresearches.com
4.  [ https://www.goldennumber.net/human-hand-foot]
5. Orientalisms of the Bible, ppg. 2-3. Bishop K.C. Pillai
6. One God of Original Christianity Session 15 Supp file, Jon Nessle
7. Strong’s Concordance, “qav” [*H6957], James Strong
8. Secrets of the Great Pyramid, Peter Thompkins, Livio Stechini ppg. 373-375
9.  Pi Ratio in the Great Pyramid of Giza – Bing images [picture credit]
10. Secrets of the Great Pyramid, Peter Thompkins, Livio Stechini
11. The golden section, Scott Olsen, ppg. 46-47

 

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