Category: tabernacle plan

Biblical Astronomy of Pi and the Lunar Mansions [Part 2]

Biblical Astronomy of Pi the Lunar Mansions-Part 2.

With the month of March 2020, the signs of Spring are in the air, which may be good or bad depending on your tolerance for allergies. But we always emphasize the positives here, and one thing I always look forward to in March is the 14th day of the month, [3.14] aka, Pi Day! Our tradition has been to recognize certain aspects of the Biblical incidence of Pi in God’s Word, which you can reference in some of the links in this study or our March archives on this blog. This month’s article holds some new and exciting pi references relating to the circle of Lunar Mansions, that I think you will enjoy.

In Part 2 of our study on the Lunar cycle, we begin with some further history on ancient Chinese Astronomy, and their emphasis on the Lunar Mansions. The Lunar Zodiac was first referenced in China under Emporer Yao in the 23rd Century BC. In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 1 The 7 stars of this famed cluster are named by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a “mystery.”

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

The Pleiades Star Cluster
[AAO Photograph]

This reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, seen in Part 1 . [cp. Rev. 8: 2]

This mystery of the seven stars can refer to the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9].

“Seek him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sun,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…2

“He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades. There is a fable linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 3

Pleiades Star Map

Image result for Pleiades images

Reportedly, this 7th Pleiad star disappeared around the time of the Trojan War [1194-1184 BC], where according to Rolleston, “the star shot like a comet towards the North pole,” leaving only six main Pleiad stars. One of these was named “Maia” in Greek, tracing to the Chinese “Mao,” preserving the historical roots of this Pleiad, from the 23rd Century BC in ancient Chinese culture. In addition to the lunar mansions, Chinese astrologers going back to Yi Xing also predicted solar eclipses by analyzing lunar position and motion. For every revolution westwards on the celestial globe, the Sun would move a degree to the east while the Moon also moved 13 and 7/19 degrees eastwards. After 29 rotations of the celestial globe, the Sun and Moon would meet for a solar eclipse. Chinese astronomical tools included star maps, like the Dunhuang Star chart, one of the oldest remaining star maps in existence, along with armillary spheres. Their celestial globe depicted 28 lunar mansions, with the celestial equator and ecliptic.

Chinese astrologers also used the Metonic Cycle, which they called the Zhang cycle due to the dynasty in which it was discovered, circa 600 BC. The Metonic Cycle converts 19 solar years to 235 lunar months. This also helped Royal Chinese astrologers predict solar eclipses, which they were highly motivated to accurately foretell, since their lives depended upon it, in some cases.

Western Astronomy has always been more focused on the Solar Zodiac, including the 12  signs or constellations that the Sun passes on the ecliptic during the year. However, in ancient China, attention was paid more on the 28 Mansions marking the movement of the Moon during a lunar month. This lunar focus of the Chinese Calendar, divided time in lunar months, having the practical benefit that the day of the month was evident by looking at the lunar phase, along with the current location of the Moon against the stars.

28 Chinese Lunar Mansions

The 28 Mansions of the Chinese Lunar month (xiu or sù), one in each day of the sidereal lunation, served to name the days of the month before the Gregorian Calendar was adopted. Star locations were measured relative to the xiu divisions and their distance from the North pole. The month was divided into four symbols, representing four weeks of 7-days in a lunar month, and also the Four Seasons.

As we will see below, the common themes surrounding the 28 Lunar Mansions in various cultures of the ancient world, shows a unity of astronomical knowledge, rooted in the Biblical Patriarchs who founded the ancient cultures of Mesopotamia, Egypt, China & Israel after the flood. The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined a division of time, based on the Creation Week. God’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodies, providing a universal temporal order for the earth. The Seasons or appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate from heaven, to honor God’s Covenant relation with man. The Creation Week set the pattern of the Sabbath, found in the 7 x 4=28; Lunar Mansions.

The transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Isreal for all time, a big reason why Israel has always abided by a lunar calendar. Historical recognition of the influence of this seven-fold pattern is found in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truth, Gen. 1:1  has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the pi ratio results. 4 This is an example of a practical reckoning from the ancient world seen below, with astronomical and calendar applications.

“According to the septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s diameter, as an approximation of the Pi ratio=3 1/7 or 3.142857, that is still applied as an adequate calculation for many engineering problems today.” 5

The following information comes from Leo Tavares and his website on Mathematical Monotheism, [https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code]. Since the Hebrew Alphabet is alpha-numeric, where every letter in their alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Gen. 1:1:

 

 GENESIS 1:1  “In the beginning God created the heavens and the earth”

Thus the numeric values of these seven Hebrew words are as follows
913 + 203 + 86 + 401 + 395 + 407 + 296 =  37 × 73

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts.

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew alphabet (the Aleph and the Tav). Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between it’s other six candles, [Rev. 1:20] highlighting the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6):

ALEPH + TAV = 401

This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the very same value as the Prime Factors to the RIGHT of 401. Here are the Prime Factors of the Genesis 1:1 word values:

913 = 11 × 83
203 = 7 × 29
86 = 2 × 43

 401 = 401

 395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37

 LEFT PRIME FACTOR SUM:

(11 + 83) + (7 + 29) + (2 + 43) =  175

 RIGHT PRIME FACTOR SUM:

(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175

LEFT/RIGHT PRIME FACTOR SYMMETRY:

       175  (401)  175

As God is the FIRST and the LAST in (Isaiah 44:6): This verse of 7 Hebrew words reads as follows:

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God”

The numerical value of the seven Hebrew words in this passage is as follows:

  61 + 557 + 67 + 265 + 162 + 61 + 86 =    1259

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the pi formula.

THE CIRCLE OF THE FIRST AND THE LAST

“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259

DIAMETER = 401 units

  “ISAIAH” = 401

FIRST + LAST Hebrew letters = 1 + 400 =

             401

CENTER word value of Genesis 1:1 = 1 + 400 =

             401

The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet.  the PRIME FACTORIZATION SUM of the 22 Hebrew letter values points right back to “The Circle Of The First And The Last” that we just saw. Remarkably, it yields the PRIME ORDER of 1259.“ 6

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx.

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by means of single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself. Did you also know that 3-14 is Einstein’s Birthday!?

Image result for Pi ratio in the Bible images

 

The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, based ultimately upon the Phoenician script. The Hebrew script was formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically equal to the ‘R‘, is similar to a lower case Roman ‘r‘, each letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when it was not good enough for him, he became desolate in opposition
to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the mythology surrounding the lost Pleiad, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19]

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of seven “double letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negative. Since the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have two possible sounds, but only three of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to the  7 stars, but others say it’s a well-guarded secret. These 7 “double letters” have either a “hard” or “soft” pronunciation. The hard pronunciation is indicated by Dagesh; a (dot) in the center of the letter. The two-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrostic. Bet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 7

 This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberation, spoken into action externally. This relates to the 7 polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the seven churches, since the church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:20, 1 Cor. 6:19-20].

The “Flower” of Lunar Phases.

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The previous note from Tavares on the 7 words of Gen. 1:1 and #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This depicts the relationship between the Pi and Phi ratios from a math context, as in the Four kingdoms of Life. The sacred symbolism of the Tabernacle, reflecting the 7-day temporal order that man was to follow in fellowship with the Almighty, is formed on the lunar calendar embodied in the internal and external Tabernacle measures.
According to T. Paine, who first suggested an endwise union of either set of Tabernacle curtains from Josephus forward, depicts the internal Tabernacle measurements as 12 cubits wide, by 29.5 cubits long, versus the external measures of 12, 1/3 cubits wide by 30 cubits long. This represents an alternating lunar calendar of 29.5 and 30 lunar days in a month, a long-standing order in 360-day calendar years. The 12 cubit measure shows the 12 months of the solar year, while the 29.5 cubits embodies the lunar synodic month of 29.53059 days, or 29 days, 12 hours, 44 minutes, and 2.37 seconds. We see this also in the time between 2 full or New Moons as 29, 43/81 days, for internal dimensions of the Tabernacle curtains. The Tabernacle’s external measures of 12, 1/3 cubits wide, by 30 cubits long, show 12.368 synodic months per year, or 12, and 7/19‘s, by the 30 days of the solar month. 8

The external dimensions of the Tabernacle reflecting the 12.368 lunar synodic months or 12 7/19‘s are interesting, also when we consider the intercalation pattern utilized in Israel, to align the solar and lunar calendars. The present Hebrew calendar consists of two types of years, the sacred and the civil year. The sacred year is based on directives given to Moses, and is the official calendar year of religious feasts. The OT calendar received by Moses, began in the spring month of Abib, [Ex. 12:2]. With God’s revelation to Moses on Mt. Sinai, including the Tabernacle and the Ten Commandments, this information on the Hebrew Calendar was a built-in practice of the OT Law since at least the 14th Century BC,
nearly a thousand years before Greek scientist Meton developed the “19-year Metonic cycle” in Athens, circa 432 BC. The dimensions of 12 7/19, reflects the seven leap years in every 19-year cycle. Both Sacred and Civil Years contain 12 lunar months for 354.25 days until the leap year adds a 13th intercalary month. These 7 extra months are dispersed over 19-years. An approximated 209-days of lunisolar separation time are accumulated through close observation of the Sun, Moon, and Stars during this 19-year cycle. The extra 209-day cycle is divided into seven intercalary months to reinforce the sacred 7-day week,
alternating between 29-days and 30-days each in the Hebrew calendar.

The intercalary month is included seven different times, every 2 or 3 years within the 19-year, lunisolar “Metonic” cycle of the Hebrew calendar. The intercalary month also called Second Adar, was added between the months of Adar, and Nisan. Second Adar is inserted by adding it to the end of the 12-month lunar year.

The Hebrew lunisolar calendar thus emerges with a number of assumptive connotations. Seven Days and nights, with the Sabbath between the weeks, the lunar phases started with New Moon crescents and intercalary days, all enshrined divine providence upon Earth. The Creator’s temporal order of the lunisolar calendar also sums into longer periods of Jubilee cycles.

The Jubilee year is the Sabbatic Year that follows seven successive Sabbatic years (Levi. 25: 8-54). The numerical matching of 7 days to 7 years was basic to mounting the 50-days to Pentecost and the 50-year Jubilee cycle. After six years, the 7th year was a Sabbatic year. Seven multiples of seven years are 49 years resulting in a 50-year Jubilee. The Jubilee year gave rest to the soil, reverted landed property back to original owners, and freed Israelites that were formerly slaves. These calendar statutes reinforced the
appointed feasts of God.

As we investigate the Tabernacle structure further, we find that the distribution of the Tabernacle’s internal colored curtains, hung in relation to the wooden planks forming Tabernacle walls, are worthy of a closer look. Each of the violet curtain stripes bore an image of Cherubim angels embroidered on three-colored curtains of violet, crimson and purple. “The entire 140 cubit length [14 x 10] of the combined sheets of curtains, were each 28 cubits long, giving 9 full series of colors [9 x 3=27] with a surplus cubit for another entire colored stripe, [totaling 28].” 9 This reflects in practical terms the Lunar Sidereal cycle which is between 27 and 28 days; [27.3 days].

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansions. Since these Cherubim angels were depicted on the violet stripes preceded by the crimson stripe and followed by purple stripes of curtains, they were designed to align with the middle of the wooden planks of the Tabernacle walls. As the curtains conform to the numbers of the sidereal lunar cycle, they represent the Lunar phases in coordination with the solar cycle represented by the gold plated wooden planks. Thus we find it noteworthy that the “regular sequence of colors, Cherubim panels, loops and knobs, cycle around the full circuit of Tabernacle walls in perfect order until the 2nd curtain terminates in the last 1/3 of the 19th wooden plank.” 10

With the 19th wooden plank reflecting the 19th solar year, from the start of this sequence, we can see how the curtains symbolize the sidereal lunar cycle, aligned with the “Metonic cycle,” seven times in 19 solar years, on the 1st Tabernacle wall. If there is any lingering doubt regarding this alignment, it is quickly erased, as this symmetrical pattern mirrors the opposite wall on the other side of the room. This is realized as the “third curtain piece terminates with a crimson half stripe at the rear 1/3 of the 19th wooden plank. This symmetry is maintained by the “reversal of order of stripes on the opposite side of the room, completing the corresponding position of the 20 violet Cherubim panels, with seven at the end.” 11

As we find mirror symmetry in the verse structure of Genesis 1:1 and Isa. 44:6 above, so we can see the same type of symmetry in the Menorah, and the structure of the Tabernacle curtains, mirrored on opposite sides of the enclosure. Again, this would have been at least 700 years in advance of the Babylonian or Chinese employment of the “Zhang” or Metonic cycle, assuming the practice of the intercalary cycles reflected in the alignment of curtains with the walls reflecting the Creator’s temporal order in the Hebrew Tabernacle.

Figure 1. The Four Lunar Phases

Image result for quarter moon images

Divisions of seven-day weeks divide the four basic lunar phases seen in Figure 1. Starting with a New Moon and the first sighting of its crescent, the Moon is observed according to regular monthly patterns from New Moon, waxing to 1st Quarter Moon, to Full Moon, then waning to 4th Quarter Moon, and back to New Moon. Original Hebrew illuminations of lunar time, put God between the weeks on Sabbath Days.

The first half Moon is visible in about seven-days, so the first week of the Lunar month is placed between the New Moon crescent and the 1st Quarter Moon. The Moon waxes from the Quarter to the Full Moon at the end of two weeks. The Moon’s light then reverses phase in the third week, as it wanes to half visibility. A fourth week completes the month and visibility again recedes toward a New Moon. As the four-week cycle of seven days each in the four lunar phases completes the month, we can envision how the 28 times in 2 sets of 14 pairs, from Ecc. 3:1-8. will correlate to this cycle of the lunar month.

The Hebrew word for “time” [H6256-eth] in Ecc. 3:1, means “the right or proper time. In the plural it refers to circumstances, events or courses of time. Strong’s says there are three principle situations described by eth–a. Regular events. b. An appropriate time for unrecurring incidents. c. A set time. The Greek equal is Kairos [G2540]. 12 The monthly lunar phases would fall under the 1st or 3rd of the three options above; the regular events or lunar phases of the repeating sidereal lunar cycle.

Figure 2. Monthly Lunar Phases

Image result for quarter moon images

As seen in the Tabernacle measures above, the synodic lunar month measures 29.53o59-days. Alternating lunar months of 29-days or 30-days were common practice in lunisolar calendar systems. The average lunar month of 29.5-days repeats upon sighting the New Moon. This Lunar cycle dictates the pattern of Lunar light and darkness, and these 14 pairs of “times” depict 14 sets of opposites, between the light and dark of the Moon, wherein this range of human activity, the Almighty fellowships with His people.

One of the overarching purposes of Ecclesiastes is to explain the Meaning of life, by first realizing that meaning in life is not to be found in life itself, which from a humanistic view is meaningless, being hostile and inscrutable, and thus a vanity as Solomon summarizes. But from a godly perspective, when we view life from the purposes of the Life-Giver, then the true meaning of life can be ascertained. Its main purpose was to show the futility of human existence apart from God.

I trust you have found this Tabernacle Tour valuable in expanding your understanding of the Hebrew Lunar Calendar, and the Lunar Mansions from multiple Biblical perspectives.

God Bless!

Rene’

 

Footnotes

1 Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
2 IBID, ppg. 408-409
3 IBID, p. 420
4 https://www.biblegematria.com/pi-and-the-bible.html
5 Secrets of the Great Pyramid, Peter Thompkins p. 306
6 https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code
7 Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
8 The Tabernacle of Isreal, James Strong, p. 41
9 IBID, James Strong, p. 83
10. IBID
11. IBID, p.84
12. Strong’s Concordance,  [H6256-eth]. James Strong

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The Biblical Astronomy of the Lunar Mansions

The Biblical Astronomy of the Lunar Mansions

A Brief History of the Lunar Mansions

Recently, you may have noticed festivities in current events attached to the Lunar New Year.
The Lunar Mansions or Zodiac of the Moon, has a rich history, although more obscure than its Solar counterpart. Much of the Astronomical Lore tied to the Lunar Mansions has been linked to astrology due to a greater emphasis on the Solar Calendar in western culture, along with a resulting lack of attention on it’s Lunar sister. If you have ever eaten at a Chinese restaurant, you are familiar with the placemats with the signs of the Chinese Lunar Zodiac.
As we can see from the Chinese Dragon linked to the Lunar New Year below, China is one
of the ancient cultures that has a strong recognition of the Lunar Zodiac, along with India’s Nakshatra’s, and the ancient Arabian Manzils. Frances Rolleston is one of the few western scholars of Biblical Astronomy who has paid any attention to this area, as is evident from her Poetic “Memorial Lines on the Lunar Mansions” below. Each of these 28 Lunar Mansions are based on a division of the ecliptic into 12 degrees and 51 minutes, based on the daily mean lunar motion through the ecliptic. With our emphasis on Biblical Astronomy, we want
to avoid astrological associations of any kind, unless they can shed added light on the truth, as we have seen in other cases where ancient mythologies have preserved truths prior to astrological corruptions having set in. With the Poem below, and the addition of the Arab “Manzils,” which are the Lunar Mansions that likely had the greatest influence on western astronomical lore until more recently. We have also included the star names correlating to the Lunar “camps” as the Moon passes through these constellations on it’s monthly trek.

The Chinese Lunar New Year is observed throughout China, Taiwan, Vietnam, Singapore as well as other Asian countries, and in Chinatowns around the world. Originating in the region
of Guangzhou, in south China, this is the equivalent of their Spring Festival observance. For those familiar with the Hebrew Spring festival, called Passover, there are similarities between the two ancient cultures, that are not apparent at first blush. Another name for the Hebrew Spring festival is Chag Ha’aviv. The month when the Israelites left Egypt was the first of the year. This was called Abib, the “month of ears” of grain. It was the spring month of the opening of harvest, later called Nisan, as it is known today (Exodus 23:15; 34:18; Deut. 16:1; Esther 3:7). This was a lunar month to which the Hebrews were already accustomed, the change came in making this the first “month,” which was not the case before.

While the Jewish New Year is commonly thought of as Rosh Hashanah which typically comes around in early fall, Passover is actually considered one of four possible Jewish New Years. The term “Rosh Hashanah” does not appear in the Torah; in fact, in both Exodus and Ezekiel, the Hebrew month of Aviv — later renamed Nisan, referred to the beginning of the year or the first month of the year. Nisan is also the month of Passover. Since the Chinese word for “year” is nian, we also can see some common language roots between China and Israel, which are believed to go back to some of Noah’s sons settling in ancient China.

Chinese Lunar Mansions 1

Chinese New Year, like Passover, Rosh Hashanah and all Jewish holidays, occur at various times each year in two months of the Gregorian calendar (January and February), because the Chinese calendar, like the Hebrew calendar, is based on the Metonic cycle, a luni-solar calendar that intercalates an extra month every 19 years. Generally, the Chinese New Year falls on the second new moon after the winter solstice, but the similarities in the Chinese & Hebrew Lunar calendars don’t stop there. These festivals also share rituals and traditions that bear a  striking resemblance.

In Judaism, the Passover festival is known primarily for an emphasis on the precious blood of the Lamb, which was fulfilled later in the perfect sacrifice of Jesus Christ. In Egypt, the blood was placed over, and on the sides of the door-posts to protect the inhabitants against the plague of the Death angel, who wiped out the first-born of Egypt that night. From this, the spiritual practice of the mezuzah was taken, which are ornate containers of miniature scrolls of verses of Scripture, that are hung on door thresholds for protection.

In preparation for New Year’s celebrations in China, homes are decorated in red, a practice linked back to the story of a Chinese New Year monster, or Chinese version of the death angel,  roaming the countryside killing children and livestock. As people discovered that the monster was afraid of the color red, they began hanging red lanterns, wearing red clothes, draping doors with red cloth and posting red scrolls printed with lucky messages on their doorposts! The red amulets are meant specifically to ward off an evil monster bent on killing children. Even as Hebrew custom ushers in most festivals with a ritual meal [Passover Seder] on the eve of the first day of the holiday, Chinese New Year also kicks off with a “reunion dinner” with special foods. As the poetic lines of the Lunar Mansions below mirror the signs of the Lunar Zodiac in China, Arabia and India, so they hold special meaning for Israel also.

The Lunar Zodiac 2

A Comprehensive Guide to the Lunar Mansions


Memorial Lines on the Lunar Mansions-Frances Rolleston 3

The Zodiac tells the path, the Way, which the Sun Measures Day by Day,
The Moon has her own Zodiac given, traced by stars in midnight heaven,
Those eight and twenty Mansions known, to Arabs here, by names still known,

[Aries– Stars: Beta & Delta Aries] [Manzils: Al Sharatain, Al Butain]
Messiah’s reign the signs begun, which tell the progress of the Sun,
The Moon to Church the glory lead, begins her course in Christ her head
Ordained to end in union blest, with him above in endless rest,
The Lunar Mansions still began, the slain, the Bruised, Al Sheratan,
That name too, tells the princely reign, the Lamb shall rule who has been slain,
Not to one purpose do we find, God’s Word or Works alone confined,
These starry records early made, more than one meaning oft’ conveyed,

[Taurus– Stars: Eta & Alpha Tauri, Lambda Orionis]
[Manzils: Al Thurayya, Al Dabaran, Al Hak’ah]
Botein the trodden on below, Thuraiya multitudes to show,
The Ruler, Aldebaran-Red, Heka-he comes in Orion’s Head,

[Gemini-Stars: Alpha & Gamma Gemini, M44]
[Manzils: Al Han’ah, Al Dhira, Al Nathrah]
Al Hena-Wounded at the feet, of the bright twins and placed as meet,
Dira the seed their heads upon, Al Nithra-gain, possession won,

[Cancer-Stars: Lambda, Alpha, Delta Leo]
[Manzils: Al Tarf, Al Jabbah, Al Sarfa]
Terpha-the prey, the separation, Al Gieba– highest exaltation,
Of ancient solstice was the measure, Al Zubra-gathered as a treasure,

[Virgo-Stars: Beta, Alpha,  Virgo]
[Manzils: Al Awwa, Al Simak]
Serpha-the Branch, of he desired, Awa-the babe, the Magi admired,
Simak Al Azal, she who holds, the Branch, the seed, her arm enfolds,

[Libra-Stars: Alpha Libra, Iota Virgo ] [Manzils: Al Jubana, Al Ghafr]
Caphir below, atonement made, Al Zubena– the price he paid,

[Scorpio-Stars: Beta, Alpha Scorpio]
[Manzils: Iklil Al Jabhah, Al Kalb]
Ielil-completion, Kalb, the cleaving, in conflict with the reptile heaving,

[Sagittarius-Stars: Lambda Scorpio, Zeta Sagittarii]
[Manzils: Al Shaulah, Al Na’am]
Shaula, the dart sent forth, Al Naim, to bless the Glorious One who came,

[Capricorn-Star: Pi Sagittarii, Alpha Capricorn]
[Manzils: Al Baldah, Al Sa’d al Dhabih]
Beldah sent forth with speed, beneath Dabih, the victim sinks in death,

[Aquarius-Stars: Mu, Beta & Alpha Aquarii]
[Manzils: Al Sa’d al Bula, Al Sa’d al Su’ud, Al Sa’d al Ahbiyah]
Bulsa the drinking in, Al Suud, pouring out life-giving flood,
Achbiya-the vase in which ascends, the water in which he descends,

[Pisces-Stars: Alpha Pegasi, Alpha & Beta Andromeda]
[Manzils: Al Farghal Mukdim, Al Fargh al Thani, Al Batn al Hut]
Al Pherg-Muchaddem-multitude of former times, in union viewed,
With later gain’d, Muacchar named, both as his own their Lord has claimed.
Al Risha-Band within to hold, united thus the crowds untold,

The multitudes redeemed by him, whom all these types foreshadowed dim.

Image result for Lunar Zodiac manzils

The Star Calendar or Sidereal Lunar Year has 364 days, which is exactly 28 sets of 13 days, a perfect match with equally spaced lunar stations. The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansions, a pattern we will see developed below.

As the Cherubim travel in the presence of the Heavenly Father in His celestial temple, so they were depicted in the earthly Temple and Tabernacle also. Since the Cherubim were sewn in the curtains of the Tabernacle, is noteworthy regarding the stellar significance associated with their four faces depicting the Cardinal Directions. As we have noted, their four faces correspond to the signs of the zodiac at the four-corners of the ecliptic, and also as guardians of God’s throne-room. The Cherubim also carry symbolic weight regarding the cycle of the precession of the equinoxes because their four faces/signs function as precessional markers for the Age of Taurus, as seen in Numbers 23-24. Since the cycle of precession serves as the primary clock of Cosmic Ages, the symbolic aspects of the Cherubim serve to harmonize space–time in the Creator’s Intelligent Design of His Creation, and like the Great Pyramid, they serve as a temporal key to the ages of precession and related Biblical Administrations. This is a key in opening our understanding, because Israel’s Tabernacle housed the Ark of the Covenant in the holiest of all, signifying the presence of Jehovah in a Covenant relationship with His chosen people, as the central purpose for all Creation. As the Cherubim overspread the Mercy-seat that covered the Ark of the Covenant, their function as guardians was realized, as it is in their image depicted upon the Veil into the Holiest of all.

The Ark of the Covenant

four colors of the tabernacle

This idea is supported in the four colors of the Tabernacle’s curtains hanging on its internal walls. The four colors employed in the Tabernacle; red, blue, purple and white, alternated in succession as the curtains completed a circuit around the walls in the Tabernacle. James Strong, of Strong’s Concordance fame, gives us a glimpse of the perfect order of how the Cherubim were depicted on these colored curtains of the Tabernacle, in accordance with the wooden planks of the Tabernacle’s walls;

”As the full planks are each 1 & 1/2 cubits wide, with a knob and loop to each, and as the joined sheets are each twice as long as the entire circuit of planks, it follows that every looped portion assigned to plank must be 3 cubits long, which allows exactly one cubit for each of the component stripes of color. Now since the flat panels of violet, containing the figure of the cherubim, are each to be 5/6ths of a cubit wide between the ends of the loops that stretch them out, or a full cubit including the loops and their eyelets, there are left two cubits for the other two colors, one on each slope of the intervening fold of cloth… each of these separate curtains was 28 cubits long, giving nine full series of colors,
[9 x 3=27], with a surplus cubit [totaling 28] for an entire stripe, which must have fallen short or been redundant at one end or the other.”4

Hebrew Tabernacle with wooden planks and Curtains.

nine full series of colored curtains

The nine full series of colored curtains above, yielding 27 cubits, with the surplus cubit marking the 28th, is a symbolic recognition of the Sidereal Lunar Month, which is counted against the backdrop of the stars, in the time it takes for the Moon to return to the same stars in the sky. This sidereal month is 27.322 days, the period marked between the 27th and 28th in the series of colored curtains, during which time the Earth travels 1/13th of its annual orbit around the Sun. This is another way to understand the 364-day year of 13 months of 28 days, while depicting the lunar symbolism as the lesser light rules the night.

This divine pattern of the Tabernacle given to Moses by revelation from God, exhibits a perfect
luni-solar Symmetry between the 4 colored curtains, with the cherubim shown on them, and the wooden planks of its walls. This shows how the laws of heaven [cherubim/ curtains] reigning on earth [wooden planks]. A reflection Symmetry is noted here, due to the four colored curtains mirroring each other as they complete their circuit around the Tabernacle walls, even as the light of the Moon reflects Sun-light on the Earth. This pattern is indicated by James Strong below;

“Thus, the reversal of the order of the stripes on the opposite sides of the room is so compensated by the change in the panels at the corners that strict regularity is maintained throughout the entire series, and yet complete correspondence in the position of the 20 violet cherubim-panels on each side, and seven at the end…This gives exactly 7 cherubim
to each side, and the same number to the rear of the Most Holy Place, and 14 to each side and the adjoining half of the Veil in the Holy Place, while the 2 on the Mercy Seat correspond to the two on the Veil; in no instance is a cherub on two colors at once. Moreover, if the Veil itself be made to consist of two broad stripes {purple & Crimson} for its 2 cherubim, respectively, with a half stripe of violet on either edge like all the other door screens, this will complete the circuit of the colors continuously in their uniform order around the three sides of the Holy Place, as well as those of the Most Holy.”5

This shows the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Revelation 15 reveals. [Rev. 8:2]

Rev. 15:5-8
(Rev 15:5) And2532 after3326 that5023 I looked,1492 and,2532 behold,2400 the3588
temple3485 of the3588 tabernacle4633 of the3588 testimony3142 in1722 heaven3772
was opened:455

(Rev 15:6) And2532 the3588 seven2033 angels32 came1831 out of1537 the3588 temple,3485
having2192 the3588 seven2033 plagues,4127 clothed1746 in pure2513 and2532 white2986
linen,3043 and2532 having their(4012) breasts4738 girded4024 with golden5552 girdles.2223

(Rev 15:7) And2532 one1520 of1537 the3588 four5064 beasts2226 gave1325 unto the3588 seven2033 angels32 seven2033 golden5552 vials5357 full1073 of the3588
wrath2372 of God,2316 who liveth2198 forever and ever.1519, 165

(Rev 15:8) And2532 the3588 temple3485 was filled1072 with smoke2586 from1537 the3588
glory1391 of God,2316 and2532 from1537 his848 power;1411 and2532 no man3762 was able1410 to
enter1525 into1519 the3588 temple,3485 till891 the3588 seven2033 plagues4127 of the3588 seven2033 angels32 were fulfilled.5055

The pattern of the 7 angels of God in relation to the four “beasts” or living creatures, depicting the 4 Cardinal Directions is upheld in the heavenly Tabernacle even as we see in its earthly model. This 7 x 4 pattern yielding 28 also relates to the lunar cycle, aligning to the solar cycle, as we will find in the Tabernacle structure. The enemy continues to adhere parasitically to the original order set down by the Almighty, in ordering and marshaling his legions of fallen angels. As we have seen the pattern of seven repeated in the fallen angelic orders, we also find an image of “four beasts” resembling the “dragon decans” or serpent monsters [Draco, Hydra, Cetus, & Serpens] in the starry signs of the night sky. As we take a closer look at the Biblical significance of these four colors in the Tabernacle, we will begin to get an idea of the depth of this symbolism, along with its rendition by the god of this world. Let’s start by viewing the Creator’s Covenant with His Creation as seen in Jeremiah.

Our view of the orders and organization of these angelic ministering spirits gains new insights when considered in light of the Lunar Mansions. The Covenant that God has kept with Israel, started with Abraham, Isaac, and Jacob, [Gen. 15:5], with its foundations in Noah and Adam. This Covenant is tied to the Order of Creation that God instituted with His system of Natural Law during Creation Week. We find evidence of this pact in Jer. 33:20 ff, in the Covenant of Day and Night, that set the timekeeping standards of God’s temporal order, by which the angels themselves are also ordered. If the Covenant of the stars is broken by man, the covenant of man’s seed was negatively impacted also. This was the first  pattern established by the Creator, but corrupted in astrologically inspired heathen calendars, given over to the idols and heathen day-gods. The context of this original Covenant is carried forward in Jer. 33:20-22 below.

Jer. 33:20-22
(Jer 33:20) Thus3541 saith559 the LORD;3068 If518 ye can break6565 (853) my covenant 1285 of the day,3117 and my covenant1285 of the night,3915 and that there should not1115 be1961 day3119 and night3915 in their season;6256

(Jer 33:21) Then may also1571 my covenant1285 be broken6565 with854 David1732 my servant,5650 that he should not have4480, 1961 a son1121 to reign4427 upon5921 his throne;3678 and with854 the Levites3881 the priests,3548 my ministers.8334
(Jer 33:22) As834 the host6635 of heaven8064 cannot3808 be numbered,5608 neither 3808 the sand2344 of the sea3220 measured:4058 so3651 will I multiply7235 (853) the seed 2233 of David1732 my servant,5650 and the Levites 3881 that minister unto 8334 me.

As we consider this order of the ecliptic, from its lunar perspective we can see how the seven-fold order of angels extends around the full circle of the ecliptic according to the four faces of the Cherubim. God’s Covenant with Creation included both the Day and Night. Initially, a like Covenant was set between the Angels of the First Heavens and Earth, until it was broken in the rebellion of Lucifer, and his third of the angels. But the vestiges of this Covenant which are evident in the angelic order of the Tabernacle curtains, and the Lunar cycle, are still intact for the Godly angels serving the Almighty, in the Second Heavens and Earth. Jeremiah also refers not only to King David as God’s servant but also to the Levites [H3881] the priests, [H3548] and my ministers, [H8334]. With the Creation of mankind, the seed of David leading to Christ as the Lion of the Tribe of Judah, is also included in this order. 

Image result for Lunar Zodiac manzils

Another applied element of the 28 lunar station stars was something that John reported in the book of Revelation in his vision of the heavens. He said that besides the four beasts that surround the throne of God, there was also a circle of 24 seats for 24 elders (Rev. 4:4, 7). “Noting that 24 plus 4 is 28, it appears like the 28 lunar stations may be the four corner-stone stars along with 24 others chosen from the zodiac constellations, on the path of the Moon. The four corner constellations are a lion (Leo), a bull (Taurus), a man (Aquarius) and a serpent (scorpion), which is the evil counterpart of the flying eagle, just as John described the four beasts.” Since the 24 elders are faithful servants of God, it seems fitting to equate the 24 elders with 24 remaining stars of the lunar mansions.”6

This not only shows an integration between the angelic hosts and human servants, which we find the blueprints for in the 24 priestly courses of the OT in [I Chron. 23-27], but also depicts the Lordship of Jesus Christ in both the angelic hosts, and the kingdoms of man over which he currently rules. The 24 priestly courses ran on a continuous cycle of 168 days [24 courses x 7 days per course] that began when King Solomon initiated them in 951 BC. 7 According to one program, the characters of the Hebrew Alphabet spelling a Name of God, yielded 168 letters, divided into 6 letters for each of the 28 Lunar Mansions.

The Bible defines the division of the priestly courses in the 12 months of the year as follows in [1 Chron. 27:1-15]:

1 As for the sons of Israel by their number, the heads of the paternal houses and the chiefs of the thousands and of the hundreds and their officers that were ministering to the king in every matter of the divisions of those that came in and that went out month by month for all the months of the year, each division was 24,000.
2 Over the first division of the first month there was Jashobeam the son of Zabdiel, and in his division there were 24,000.
3 Some of the sons of Perez the head of all the chiefs of the service groups were for the first month.
4 And over the division of the second month there was Dodai the Ahohite with his division, and Mikloth was the leader, and in his division there were 24,000.
5 The chief of the 3rd service group for the third month was Benaiah the son of Jehoiada the chief priest, and in his division there were 24,000.
6 This Benaiah was a mighty man of the 30 and over the 30; and [over] his division there was Ammizabad his son.
7 The 4th for the 4th month was Asahel, Joab’s brother, and Zebadiah his son after him, and in his division there were 24,000.
8 The 5th chief for the 5th month was Shamhuth the Izrahite, and in his division there were 24,000.
9 The 6th for the 6th month was Ira the son of Ikkesh the Tekoite, and in his division there were 24,000.
10 The 7th for the 7th month was Helez the Pelonite of the sons of Ephraim, and in his division there were 24,000.
11 The 8th for the 8th month was Sibbecai the Hushathite of the Zerahites, and in his division there were 24,000.
12 The 9th for the 9th month was Abi-ezer the Anathothite of the Benjaminites, and in his division there were 24,000.
13 The 10th for the 10th month was Maharai the Netophathite of the Zerahites, and in his division there were 24,000.
14 The 11th for the 11th month was Benaiah the Pirathonite of the sons of Ephraim, and in his division there were 24,000.
15 The 12th for the 12th month was Heldai the Netophathite, of Othniel, and in his division there were 24,000 (1 Chronicles 27).

In an alternative program, a Name of God spelled in Hebrew characters divided into 12 groups, of 14 letters, aligned with each of the primary 12 constellations. As the 28 “times” of [Ecclesiastes 3:1-8] divide into two groups of 14 positive and negative “times” as these lunar mansions, the 14 examples of “good times” are said to originate from the 14 letters in the name of God [YHVH Elohenu YHVH]. 8 As an obvious reference similar to [Matt. 6:33], when a man seeks God’s Kingdom first, his days will be blessed, so that he prevails even in “difficult days.”

Tabernacle Colors

We can see this four-fold pattern carried further in the four colors of the Tabernacle, as they embody together the four-fold ministry of Jesus Christ as the chief corner-stone in the four gospels: Matthew, Mark, Luke and John, showing his dominion over all Creation. As we have seen, the four celestial pillars/cherubim correspond to the four Cardinal Directions, known as the equinox and Solstice, seen on the ecliptic and Equator at the four-corners of the heavens. These four cardinal points correspond to the tribes, zodiacal signs and colors as follows:

Symbols of the Cardinal Directions

Cardinal
Direction		 Star
Picture		 zodiac
Sign		 Tribe of
Isreal
 Temple
Color		 Bible Verses Branch
Prophecies		 Cherubim
Ezek.1:10
North Scorpio replaced by eagle Scorpius

Aquila

 Dan White
Linen		 Psa 75
Zech. 3:8
Ezek 1:10		 Mark/
Servant		 Eagle”s Face & Wings
East Lion Leo Judah Purple Num 24:9
Jer. 23:5		 Matthew/
King		 Lion”s Face
South Man Aquarius Reuben Red Num 24:7
Zech. 6:12		 Luke/Son
of Man
 Man”s Face & Hands
West Bull Taurus Ephraim
and
Mannasseh		 Blue Num 24:8
John 4:2		 John/ Son
of God		 Bull”s Face &
Feet

The vision of Ezekiel at the river Chebar describes these living creatures, specifically their four faces, matching the signs of the four Cardinal Directions of the heavens. As we have noted regarding the North, it was omitted, as only 3 sides of the Tabernacle are disclosed regarding the order of its Curtains. In the North we find the face of Aquila the Eagle [Eze.1:10], replacing that of his natural enemy, the Scorpion/ serpent, as is evident in the triple sign
Ophiuchus as he wrestles Serpens the serpent, representing the dragon who fell from his first estate as a lead archangel of God. The gap opened by this fall, will be superseded by the authority of Christ over his Body-the Church, including not only this authority over human kingdoms but angelic kingdoms also. This consistent pattern of four is seen through all the world’s order, for example in the four basic alchemical elements: earth, wind, fire and water. This also carries over into the four states of matter: liquid, solid, gas and Plasma, not to mention the 4 forces of nature: Gravitational force, Electro-magnetic force,
Weak Nuclear force and Strong Nuclear force. This basic pattern of nature is not only witnessed in the ministry of angels, but in Christ’s ministry also, as reflected in the 4 gospels above. Thus, as we view the two phases of the return of Christ, first in his sufferings and then in glory, we find the following division along the lines of Christ’s ministry, as seen in the four gospels:

Sufferings

He came as a man/Son of Man/Luke/Aquarius
He sacrificed his life/Servant/Mark/ Eagle for Scorpion

Glory

The Son coming in judgment/Son of God/John/Taurus
The Lion-king of Judah rending his prey/King/Matthew/Leo

These symbolic references to the four quarters of heaven, seen in the four unified faces of the Cherubim, represent a composite view of the celestial/earthly Tabernacle structure, that witnesses to the return of Jesus Christ with his Saints, to execute judgment on the wicked. The added 7 x 4= 28 symbolism of the celestial Cherubim/24 elders, becomes more apparent as our study continues.

These Godly angels are led by the Archangels Michael and Gabriel even as the fallen angels are led by the Dragon, as seen in Rev. 12:1-9. Our view of these godly angels, in this study will be in the context of their ongoing battle against the evil angels or devil spirits, who were cast down with the dragon from heaven. This record depicts a key example of the relationship between how the stars are symbols of Draco the dragon and his spirit realm of fallen angels, an important element of our study of the “Host of Heaven.” Michael [one who is like God] brings God’s authority and stands for God’s people against the dark spiritual forces of the Dragon’s world kingdom of fallen angels, [Jude 9] in the spiritual warfare currently being waged, as seen in Revelation 12.

Rev. 12:1-7
(Rev 12:1) And2532 there appeared3700 a great3173 wonder4592 in1722 heaven;3772 a woman1135 clothed with4016 the3588 sun,2246 and2532 the3588 moon4582 under5270 her848 feet,4228 and2532 upon1909 her848 head2776 a crown4735 of twelve1427 stars:792
(Rev 12:2) And2532 she being with child2192, 1722, 1064 cried,2896 travailing in birth,5605 and2532 pained928 to be delivered.

The great wonder in heaven here refers to a celestial sign, which is confirmed by the mention here of the Sun, Moon & Stars. The only woman, or female sign of the zodiac is Virgo, which actually has 12 literal stars around her head, but also is the first sign of the Biblical zodiac as it is figuratively and monumentally preserved in the head of The Great Sphinx.

(Rev 12:3) And2532 there appeared3700 another243 wonder4592 in1722 heaven;3772 and2532 behold2400 a great3173 red4450 dragon,1404 having2192 seven2033 heads2776 and2532 ten1176 horns,2768 and2532 seven2033 crowns1238 upon1909 his848 heads.

The word “appeared” [G3700] refers to a gaze of fascination, noting its structure and function as something to be wondered at. These verses will teach us much about the order of the spirit realm, or Dragon’s Kingdom of fallen angel’s if we pay attention. The 2nd “wonder of heaven,” is a celestial sign like the previous verse, but referring to a different kind of sign, a circumpolar called Draco the Dragon set by the Creator at the northern Celestial Pole [Job 26:13]. This is the first of 13 uses of “dragon” in the Book of Revelation, indicative of the disorderly and rebellious nature of the fiery Red Dragon. Once again we find the seven fold order of the Dragon’s spirit kingdom referenced in the Dragon’s 7 heads along with the 7 crowns upon his 7 heads. These 7 heads imply 7 ruling [unclean spirits-daimon; Revelation 16:13-14] who embody a leading aspect of the Dragon’s power over his earthly kingdom, as we find in [Dan. 10].

(Rev 12:4) And2532 his848 tail3769 drew4951 the3588 third part5154 of the3588 stars792
of heaven,3772and2532 did cast906 them846 to1519 the3588 earth:1093 and2532 the3588 dragon1404 stood2476before1799 the3588 woman1135 which was ready3195 to be delivered,5088 for to2443 devour2719her848 child5043 as soon as3752 it was born.

Apian’s Astronomicum Caesareum,” [Ingolstadt 1540 AD]

head tail of the dragon

Here we have the dragon’s head associated with its tail, since the tail always does what the head tells it to do. In the graphic above from “Apian”s Astronomicum Caesareum,” [Ingolstadt 1540 AD] depicting the alternating head and tail of the dragon, we find 27 [9 x 3] points on the circle around the central dragon. This relates directly to the lunar calendar, or the Draconic Month, also known in Astrology as the Head & Tail of the Dragon. As we stop to consider the geometry applied here, we find an interesting dynamic. This is a shadow of the pattern we saw above in the nine full series of colored curtains of 27 cubits in the Tabernacle, referring to the Sidereal Lunar Month of 27.322 days. Geometrically, the numbers 3:9:27 reflect a relationship where 9 is the geometric mean between 3 and 27. Thus, 9 equals the square root of 3 x 27, or 81. The Mayan knowledge of this is geometry
is indicated in one of their most accurate lunar calendars, based on 81 full moons occurring every 2,392 days. Here we find a celestial image of the spiritual hierarchy of the enemy’s kingdom of 1/3 the host of Heaven, based on an aspect of the lunar sidereal cycle, counted against the backdrop of the stars. We should also take note that the common ratio underlying all of this, without variation is 1:3. This invariant ratio, can also be expressed as 1/3, which reflects the third part of the angels dragged down to Earth in the dragon’s tail in Rev. 12:4 above. Thus we find common elements in the order of Cherubim depicted on
the curtains of the Tabernacle, with the 27 days of the sidereal lunar month, as they correlate to the Draconic month of the dragon’s head and tail.

These ancient links with dragon and the lunar cycle, are also witnessed in the fact that in Astrology, a lunar Node; the point where the Moon crosses over the ecliptic, was also called the dragon’s head and tail, dictating the periods of the eclipse cycle, according to the phi ratio. The Eclipse limits for both solar and lunar eclipses are dictated by a 6 degree range within 12.5° to 18.5° of the lunar Node, wherein a New Moon or Full Moon takes place. The accuracy of the Mayan lunar calendar is indicated in its 11,960 days [2392 x 5] or 405 lunations, [260 x 46 in tzolkin terms] when divided [11,960÷ 405= 29.5308] gives us a lunar synodic cycle of 29.5308 days. When this lunar synodic cycle is divided by the 69 groups or families of days when solar eclipses occur, [29.5038÷ 69=173.333] we get the average period of 173.333 days between [10] eclipses. As the Sun links with a lunar Node when two of these 173.333 periods elapse, it gives us an eclipse year of 346.62 days, 18.6 days short of the solar year of 365.242. This reveals the basis of the phi ratio because 18.618 x 18.618=346.62 telling us that the lunar cycle relates to the eclipse cycle via the phi ratio of 1.618.

Since the six degree range of the lunar Node was formerly tied to Draco at the northern Celestial Pole, it indicates the time before the dragon was cast down to the earth with his spirit realm. However, after the dragon was cast down, its head and tail would be transferred from the polar regions, down to the ecliptic, where the Hydra is located. This powerful figure of casting down the dragon, with his 1/3 of the stars of heaven, [fallen angels] to the Earth with him, is symbolized as a Meteor shower from the Constellation Draco, during the period of Christ’s birth. For a deeper look into this topic, check our website study: Introduction to the Jupiter-Regulus Conjunctions. Also noteworthy is the section on “Lunar eclipses and Occultations” under the study on the Calendar of the Biblical Patriarchs. This verse [Rev. 12:4] also relates directly back to the first prophecy of the promised seed in Gen. 3:15, where the seed of the woman would bruise the serpent’s head, while the serpent’s seed would bruise the man’s heel. As the dragon’s head directs the spirit realm in his tail, the desired acts of persecution and destruction against the woman’s seed are carried out by the serpent’s seed-those who follow the Way of Cain [Jude 1:11], in open rebellion against the true God. This reveals the overriding purpose of the serpent, devouring the promised seed of the woman, as soon as he was born. We saw an example of this in the actions of the serpent’s seed-King Herod, who murdered all the male children around Bethlehem under age 2, in an effort to devour the infant Jesus, as soon as he was born. Having failed at this, the enemy turned his attention to believers in the Church, the spiritual body of Christ.

This provides context and among other things, depicts a seven fold angelic order of the spirit realm in the orders of angels under Satan, [Rev. 8:2] but also develops a fuller grasp of the link between the serpent’s seed and lunar symbolism, which we have referenced in other studies on this blog and website.

(Rev 12:5) And2532 she brought forth5088 a man730 child,5207 who3739 was3195 to rule4165 all3956nations1484 with1722 a rod4464 of iron:4603 and2532 her848 child5043
was caught up726 unto4314God,2316 and2532 to his848 throne.

This verse encapsulates the victorious life, ministry and completed work of Jesus Christ, from birth to resurrection and beyond, in one verse of Scripture. This is a figure of speech called symperasma, providing a summary and conclusion of the subject-the inevitable Coming and ultimate Victory of the Promised Seed. This emphasis shows Christ’s ultimate victory over the serpent and its seed, despite all the enemy’s efforts to obstruct the purposes of the Heavenly Father. This emphasis is monumentally preserved in the Great Sphinx with the head of the Woman Virgo bearing the infant promised seed, who matures to fulfill his highest of callings, by defeating and destroying the enemy’s work, as shown in the other 10 zodiacal signs between Virgo and Leo. His final victory over the serpent is witnessed in Leo, the Lion of the tribe of Judah [Rev. 5:5], as the Lion’s extended claws are set to rend the Hydra to pieces. The Hydra is the longest of the Constellations, extending below Libra’s scales through Virgo and Leo to include the Crab of Cancer. These four signs; the woman, her seed, his sacrifice, and the altar, not only represent 1/3 of the entire circle of the 12 signs of the zodiac, but also reflect a carnal image of Christ’s righteous sacrifice, in the religion of human works, attempting to earn salvation while ignoring the completed work of Grace, given by God in His only begotten Son. Thus, as the Hydra [the serpent destroyed] slithers below these four signs of the zodiac, he represents the counterfeit and the deception of antichrist, leading away from, and denying the true work of Christ. This is an important aspect of the devil’s works that Christ came to destroy [John 10:10, I John 3:8].

The Archangel Michael in spiritual warfare against the dragon. 
archangel michael

Revelation 12:7
(Rev 12:7) And2532 there was1096 war4171 in1722 heaven:3772 Michael3413 and2532 his848 angels32fought4170 against2596 the3588 dragon;1404 and2532 the3588 dragon1404 fought4170 and2532 his848angels,32
(Rev 12:8) And2532 prevailed2480 not;3756 neither3777 was their848 place5117 found2147 any more2089 in1722 heaven.3772
(Rev 12:9) And2532 the3588 great3173 dragon1404 was cast out,906 that old744 serpent,3789 called2564 the Devil,1228 and2532 Satan,4567 which deceiveth4105 the3588 whole3650 world:3625 he was cast out906 into1519 the3588 earth,1093 and2532 his848 angels32 were cast out906 with3326 him.846

In verse 7 we have the Archangel Michael contending in spiritual warfare against the dragon and his angels even as we see in [Daniel 10]. In verse 9 we find four names of the adversary [dragon, old serpent, the Devil, and Satan], referring to four different aspects of the enemy’s spiritual dominion over the darkness of this world. We also see a fifth name-deceiver, which is a common trait in the other four serpent names of the enemy. The Devil must deceive people into following his ways, because nobody in their right mind would ever voluntarily follow him if they knew his true nature. Thus, deception is a universal trait of the enemy’s kingdom, and his mode of operation. This shows how the enemy has marshaled his spiritual forces of fallen angels in direct juxtaposition the Godly order, reflected both in the curtains of the Tabernacle, and in the Cardinal Directions, against the 27 alternating lunar stations of the head and tail of the dragon. We have just seen two examples of how the serpentine aspects of the enemy’s spiritual dominion are celestially represented in the Dragon–Draco and the Hydra.

In addition to the Lunar days, the sidereal month also divides into 28 equal sections, that correspond to the Lunar Mansions, which appear as the 28 “camps” (literally, 28 “camps of the Moon“) and the Divine Presence, corresponding to the 28 phases of the lunar zodiac. This pattern is also illustrated in another Biblical reference in Ecc. 3: 2-8, which begins;

“To everything there is a season, and a time to every purpose under the heaven” (3:1). These 28 times corresponding to the 28 camps of the divine presence can also refer to names of God. There are 28 angelic rulers (28 lunar angels) governing the lunar mansions as we have seen in the order of Cherubim on the circuit of colored Tabernacle curtains. The word for “season” here is [H4150–moed] meaning an “appointed time,” used many times of the sacred 7 Feasts of Israel. 11

Ecclesiastes 3 depicts a pattern of fourteen benevolent “times” and fourteen malevolent ones. These are thought to apply to “good” and “bad” time cycles of the 28 “Lunar Mansions,” fourteen from the aspect of Chesed (Mercy or Benevolence) aligned with the Angelic servants of light, and fourteen from the aspect of Din or Pachad (“judgment” or Gevurah), with fallen angels. These 14 positive and 14 negative aspects listed here configure in seven positive and negative pairs relating to the seven “double letters” of the Hebrew Alphabet, as well as seven attributes or qualities associated with these Hebrew letters, as seen in the chart below.

“Seven Pairs” Structure of Ecclesiastes 3:2-8

From the 28 times in Ecclesiastes 3:2-8 we see the obvious juxtaposition to “easy“ times vs. “difficult” ones, 14 on either side, like 2 hands. These associated attributes with the twenty-eight “times” in Ecclesiastes 3: 1-8 come in pairs, and in each pair, one element
is the opposite of the other. Birth – Death; Planting – Plucking; Killing – Healing; Breaking down – Building up, etc. This strongly suggests the goal is to portray a range of human
activity according to this pattern whether good or evil, depending on individual choice. Again, with the knowledge that all these results can occur in life, with God on our side in His path of righteousness, we can still prevail in the most difficult of “times” in this world. This brings to mind Deut. 30, where God’s Word lists some related pairs resulting from freewill choice
He has given to all men, to walk in their lives in the ways that they choose to go.

Deut. 30:19-20

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

20 That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

God not only gives us this freewill choice, He also tells us which choice benefits us the most! Choose life People…


God Bless,

Rene’


Footnotes

1. Picture Credit [https://en.wikipedia.org/wiki/Twenty-Eight_Mansions]
2. Picture credit [https://donnaphilosophica.com/comprehensive-guide-lunar-mansions/]
3. Memorial Lines on the Lunar Mansions-Frances Rolleston
4. The Tabernacle of Israel, ppg. 82-8 3, James Strong
5. IBID, p. 85, James Strong
6. [https://www.johnpratt.com/items/docs/2018/lunar_mansions.html]
7. www.torahcalendar.com
8. [http://www.truebiblecode.com/understanding4.html]
9. Apian’s Astronomicum Caesareum, [Ingolstadt 1540 AD]
10. Secret Book of Egyptian Gnostics, Jean Doresse, fn. pg. 74
11. Strong’s Concordance, [H4150], James Strong
12. Star Names, Their Lore and Meaning, R.H. Allen, p.208

 

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Biblical Astronomy of the Seven Genesis Titles of Christ

Biblical Astronomy of the Seven Genesis Titles of Christ

There is a phrase in Bible Research that says; “Genesis is the book of Revelation concealed, and Revelation is the Book of Genesis revealed.” This month’s blog illustrates this truth in a number of interesting and enlightening ways. The impetus for this teaching came from one of Jon Nessle’s teachings where he mentioned “Seven Penteuech Titles of Christ” that he saw in a note from E.W. Bullinger”s Companion Bible, including the Seed, Star, Shiloh, Stone/Rock,
Shepherd, Scepter and Lawgiver.

In Genesis 3 we have the first prophecy of the Promised Seed [zera-2233] in the Bible.

14 So the Lord God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. 15 And I will put enmity between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Contained in this initial prophecy of the Promised Seed, are also the first of seven Genesis titles pertaining to Christ. Surely the Promised Seed is the key to all human generations as Christ is Lord and Savior who provides the way of access back to God, which was lost in the serpent’s temptation of Eve. As the tempter was able to spread the seeds of destruction to all mankind by tempting Eve to break God’s Command, causing the loss of man’s spiritual link with the Heavenly Father, so the need for mankind’s Reedemer-Jesus Christ became a reality. But let us not forget the ruling principle of the seed at the basis of all the Kingdoms of Life, as seen in Genesis 1.

11 Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. 13 So the evening and the morning were the third day.

Much more than Maverick’s “need for speed” in the movie “Topgun,” mankind has a much bigger “need for seed” and the redemption only available in the perfect seed, Jesus Christ. The concept of this Genesis title is developed further in the line of Abraham in Genesis 15:2-7;

2 But Abram said, “Lord God, what will You give me, seeing I [b]go childless, and the heir of my house is Eliezer of Damascus?” 3 Then Abram said, “Look, You have given me no offspring; indeed one[c] born in my house is my heir!”

4 And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” 5 Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants [seed] be.” 6 And he believed in the Lord, and He accounted it to him for righteousness. 

7 Then He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.”

In verse 5 above, God draws a direct comparison for Abraham between his seed and the stars of the celestial gospel.

Related image

The word for “seed” here in God’s promise to Abraham is (H2233–zera), which has an interesting history of usage in both sacred and profane writings. In the Chaldean star religion, which had such a strong corrupting influence throughout the ancient world, he who was this “great seed” was also the Sun incarnate. Hislop tells us that:

“Symbolically the emblem for the sun was a circle, in reference to the sun’s ecliptical path.” 1 The true great seed prophetically is Jesus Christ, the promised redeemer of mankind referred to in Jeremiah 33.

Jer. 33:20-22

20 Thus saith the LORD; If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season; 21Then may also My covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. 22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

God inspires Jeremiah to make an inseparable connection between His “covenant of the day, and My covenant of the night,” and His “covenant with the seed of David my servant.” Why? One reason is the heavens tell of God’s Covenant with the seed of David with precision, corresponding with the regular observance of their Sabbatical and Jubilee years, in harmony with the Soli-lunar calendar of Israel. Jesus Christ the embodiment of the seed of David, came to fulfill the Scripture, and began his ministry in the Sabbatical Year of 27-28 AD, as part of the OT Hebrew Jubilee cycle. All 12 signs of the mazzaroth with each decan, tell a chapter of the struggle between the seed of the woman versus the serpent’s seed, as prophesied by God in Genesis 3:15. The Promised Seed Jesus Christ is the master key to unlocking the secrets of both the Celestial Gospel and the Scriptures, not to mention true Archaeo-Astronomy.

Image result for images of Jeremiah 33 covenant with day and night

Hislop’s comments are relevant in that; “the hieroglyphical relation between zero, the circle, and zero, the seed, was easily established.”2 Hislop gives a nod to the correlation between The Promised Seed, in light of the mathematical implications of zero, and the geometric significance of the circle, and that these relations go far beyond their mere hieroglyphical associations. This also relates to how Christ as the Shepherd of Psalm 23 embodies the Jehovah-Names of God, as we will see below.

In Genesis 17:1-9 we find more on Abraham’s story;

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am
 [a]Almighty God; walk before Me and be blameless. 2 And I will make My covenant between Me and you, and will multiply you exceedingly.” 3 Then Abram fell on his face, and God talked with him, saying: 4 “As for Me, behold, My covenant is with you, and you shall be a father of [b]many nations. 5 No longer shall your name be called [c]Abram, but your name shall be [d]Abraham; for I have made you a father of [e]many nations. 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. 7 And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants [seed] after you. 8 Also I give to you and your descendants after you the land in[f] which you are a stranger, all the land of Canaan, as an ever-lasting possession; and I will be their God.” 9 And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.

The Faith of Abraham is the undeniable foundation of Christian faith today. [Rom. 4]

Figuratively, the Sun as a symbol of the promised seed–Jesus Christ, weaves his way through the circular path of the ecliptic and the 12 houses of the Hebrew Mazzaroth, showing us the basic relationship between God’s earthly seed and His heavenly seed.

Gen. 22:17-18

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed My voice. [Num. 24:7]

The union of the Alpha-Omega signs of Leo the lion, with the woman Virgo in the female-headed Great Sphinx also depict the life of Jesus, from birth, starting in the Star-set of Spica on September 11th, 3 BC. This is depicted in Gen. 49:9 as his human maturation from lion’s whelp, where his prey is provided for him, to stalking his own prey, unto his ultimate victory casting down and rending the dragon. This is the three-fold theme that ties directly to the celestial wonders of Revelation 12, linking God’s Word together with His stellar revelation. We find this set for us at the canonical start and close of both the Biblical and stellar gospels, forming a parallel testimony of the Scriptures with the stars. We have seen powerful specific examples of this in the celestial triple coronation ceremony of the three unions of Jupiter and Regulus in Leo, marking the birth of Christ. We even see the influence of this theme surviving in the famed mythology of the “Riddle of the Sphinx.” In the Greek mythology surrounding the female-headed Sphinx, she asks Oedipus the riddle; What is the animal which goes on four legs in the morning, two legs at noon and three legs at night?

The Sphinx and Oedipus

Image may contain: one or more people

 

His reply is Man, crawling as an infant, walking erect in manhood and in old age with a staff. 3
This mirrors the celestial symbolism of the Jupiter-Regulus triple unions seen in Genesis 49:9 depicting the growth cycle of the lion from whelp, to adult lion, to the aged lion at rest. This is another example of the corrupting influence of myth that still retains elements of the truth it hides. This triple Conjunction of Jupiter and Regulus in Leo marking the birth of Christ, also exemplifies the narrative of the celestial gospel, the great stellar witness of the ages which embodies God’s first revelation to the Patriarchs, beginning with Adam. As the star names of the 12 Constellations of the zodiac along with each of their decans relate aspects of the nature, sufferings and glory of the Promised Seed, so this witness is summarized in the first and last zodiacal signs that compromise the Great Sphinx. All of this is established by the witness of Scripture, as we’ve seen in Gen. 49:8-10, for example among many others, setting the truth in stone.

In Genesis 49 we find important Messianic prophecies relating to Jesus Christ in context of Jacob’s blessings of his 12 sons, and the Genesis titles of Christ. Gen. 49:8-10 delineates God’s promises for the tribe of Judah;

8 “Judah,[b] your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you. 9 You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet,[c]
until [Shiloh] he to whom it belongs[d] shall come and the obedience of the nations shall be his.

Verse 10 refers to the scepter and the “ruler’s staff” also translated as “Lawgiver” in the KJV, and Shiloh, all three of which are Genesis titles of Christ. As this cluster of Genesis Christ titles is an eye-opener, we should pay extra attention to the witness of Scripture in Genesis 49.

The “Lawgiver” [H2710] is a key Christ title, as one who decrees, ordains and inscribes laws. 4
As Proverbs 8 extolls the virtues of godly wisdom, we learn that it is by wisdom that Kings and Princes decree justice, [8:15]. A key aspect of the Lawgiver is found in Job, in reference to the Great Sphinx which embodies the decrees of God’s Word written in the stars for the Biblical Patriarchs.

Job 19:23-25
Oh that my words were now written! Oh that they were printed in a book! [24] That they were graven with an iron pen and lead in the rock forever! [25] For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

These verses are indicative not only of Job’s knowledge of his coming redeemer, but also of his faith that this redeemer would stand at a future latter day upon the earth. This knowledge directly corresponds both, in a witness that was engraved in the rock forever, remaining unto our day, and the witnesses of the celestial and written gospels. The word “For,” beginning verse 25, depicts the purpose of his words along with a monumental witness in stone, whose longevity has lasted into our day, as a witness to the redeemer that Job foresaw so long ago. Thus Job’s reference, in this majestic declaration of his redeemer, graven in rock forever, is easily associated with this enduring memorial on the Giza plateau, analogous to the prophecy written in the stars in Leo and Virgo. In the only Patriarchal book of the Bible, Job’s words certainly stand out as a reference to the witness of the stars and in stone, the witness God provided to the Biblical Patriarchs in the Bible’s first canonical book written by Job.

The Great Sphinx

ancient egypt

In all likelihood, a later derivation of the word “sphinx” is found in the Egyptian “shesep ankh,” meaning a living image. 5 However, instead of the living idol images of gods or pharaohs, our proposal is that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah, with its living aspects included in the changing astronomy surrounding the signs of Virgo and Leo. Both Lockyer and Rolleston state, the Great Sphinx symbolizes the Summer
Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, which is a name meaning “the Lord or Judge who comes quickly,” 6 thus representing the living image, of the Lord Jesus Christ coming in judgment. As Denebola is the star marking the union of Virgo and Leo, the alpha and omega signs of the Biblical zodiac, this prophetic message of the coming Messiah has endured as the largest, and most famous sculpture on the planet.

To further cement the link between the Great Sphinx and the Scriptures, let’s take a look at Psalm 19:

Psalm 19:1-5

1 The heavens declare the glory of God; and the firmament sheweth His handiwork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The word “line” in verse 4 refers to the ecliptic as the path in the Sun’s Tabernacle, at the end of the verse. These 12 houses or “Tabernacles of the Sun” refer to the 12 signs of the zodiac
and the 12 tribes of Israel, the Bride of the Bridegroom. Here, the Bible compares the Sun to a Bridegroom in verse 5, running a race-course through the circuit of heaven, the 12 signs of the ecliptic and their decans. The Great Sphinx elucidates the details of the 19th Psalm because it unifies these Tabernacles of the Sun, first with Virgo, the woman, the Bride-Israel and last with Leo, the Lion of the tribe of Judah. Thus, all the tribes are presented to the Lord in preparation for the marriage supper of the Lamb, preserved in a great stone monument for the ages. As this magnificent monolith witnesses to the Astronomy of the Biblical Patriarchs, the Great Sphinx and the Great Pyramid preserved the principles of Biblical Astronomy
timelessly. The witness of Scripture continues in the Book of Job, which contains more overt astronomical references, with ancient Biblical star names than any other book in the Bible.

Job 38:31-33
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?

From a Biblical view the Gospel in the Stars is central to the Book of Job, since this was where God gave the Patriarchs the stellar witness and celestial narrative of the promised redeemer of man. Job’s divine writings are the only Scripture recorded, that is addressed to the Patriarchal Age. When we consider the Hebrew word “mazzaroth,” we find a very early reference to the 12 signs of the zodiac, occurring only in Job. There are other later references to these 12 signs of the ecliptic in Scripture, but this gives us more evidence of the antiquity of this knowledge of the entire zodiac, in the context of the Biblical Patriarchs. When Job spoke these words however, the Bible, or even the Pentateuch was not written yet by Moses the lawgiver. Thus, we see in verse 23, Job’s desire that his book would be part of the sacred written oracles that would correspond to this bedrock truth in the Great Sphinx, engraved in stone as a testimony to his coming redeemer.

The word “graven” *H2710 [chaqaq] in Job 19:24 means: to cut, carve, hew, square, quarry, mason or engrave. 6 This is the same word translated as “lawgiver” in Gen. 49:10, and is the same root for the word “ordinances” in Job 38:33, in the sense that the ordinances or laws of God and nature, were many times engraved in stone, or carved in a tablet. As we say God’s Word is set in stone. An important point to realize regarding this word [chaqaq] is that it is translated as “Lawgiver” in Deut. 33:21. This relates to another ancient Egyptian name of the Sphinx; Bel-hit, which also means the “Lord who cometh.” Deuteronomy 33, records the Song of Moses, and the fifth chapter of Judges contains the Song of Deborah, both of which list the Tribes of Israel. Another occurrence of “Lawgiver” is seen below in Genesis 49, also a listing of the Tribes of Israel, all of which refer to the Biblical zodiac, containing celestial and Scriptural links to each of the tribes. These Biblical lists of the 12 tribes of Israel are refined in the discussion of the breastplate of Israel’s High Priest, which models its zodiacal symbolism. Is there a more revealing context for this important element of the Great Sphinx to appear in?

Image result for Royal scepter of the Lion of Judah images

Gen 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. [KJV]

“The sceptre shall not depart from Judah“- “sceptre” is [H7626 shebet] 7 in the Hebrew, the same word used in Numbers 24:17; referring to the “star [H3556-kowkab] 8 out of Jacob and sceptre out of Israel.” This star out of Jacob is a clear reference to the planet
Jupiter-the King planet and the key role its triple union with Regulus played in the astronomy of the birth of Christ, in 3 BC.

“lawgiver from between his feet“- Regulus the king star and the brightest star in Leo.  “The Arabic word “regel” means “foot” and is identical in meaning to the Aramaic word “regla”
and the Hebrew word “regel” tying in with “from between his feet” above. In this one verse the Lion of Judah, Leo, intertwines with the lawgiver coming from between his feet, symbolizing the king star Regulus [see Psalm 60:7]. 9 This gives a clear Biblical picture of the stellar elements of the Jupiter-Regulus triple union in Leo the lion of the tribe of Judah, seen in the three stages of the lion’s growth in Genesis 49:9!

“Lawgiver“- *H2710 [chaqaq] 10 meaning; to cut or engrave, inscribe, establish, ordain, to decree, to be a leader, a ruler, a lawgiver; a scepter. It occurs 19 times in the Hebrew O.T. The primary meaning is “writing or drawing in the sense of etching,” [Isa. 30:8; in a book] The root can mean to enact a decree [In Prov. 8:15 a governor decreeing justice with wisdom.] This word [chaqaq] attests to the power of the coordinated decrees of God’s Word first written in the stars, then later in stone and in the Scriptures, providing a precedent for the idea of all language being rooted in the celestial alphabet, penned by the finger of God. [Ex. 32:13-16].

Finally the Word (logos) was made flesh in Jesus Christ, and God’s Word incarnate dwelt with us. These manifold witnesses to God’s omnipotent glory and Grace, all incorporate the awesome beauty and mathematical Symmetry that unveil the accuracy of all His means of divine revelation, embodied in the spoken and written word, in the stars in stone and finally in the flesh. As the Red Thread and master key to the interpretation of God’s Word, Jesus is the lawgiver, after the form of Moses, the one decreeing righteous judgment as the embodiment of the Word made flesh.

Jer. 31:35-36
35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me forever.

In Jer. 31:35 the root of this word [chaqaq] is used of the light of the celestial ordinances of the Sun by day, and the Moon and stars by night, [Gen.1:16-18]. The ordinances of God’s covenant with the seed of Abraham were written with the finger of God in the rock of His holy mount,  and given to Moses the lawgiver, [Ex. 24:12, 31:18, 32:16]. This establishes the stone witness of the Sphinx, and verifies the relation between God’s celestial witness and His word written in Scripture [Ps. 19]. It is a known historical and archaeological fact that the Great Sphinx was carved out of a rock formation on the Giza plateau, which is consistent with the testimony of God’s Word in Job 19:23, where the word “rock” [*H6697] means “cliff, sharp rock compressed,
 or boulder.” We can see the intimate link between God’s stellar witness of His ordinances fulfilled in His covenant with the seed of Israel in verse 36 above. This promised seed was consummated in the Lord Jesus Christ. Jeremiah‘s point is that the celestial witness of God’s Covenant with Day and Night [Jer. 33:20-26], has not ceased and no one is able to halt these celestial cycles and seasons set in motion by the Creator, thus the surety of the return of His Promised Seed for his people is set in the firmament, in stone and embodied in the Man Christ Jesus!

The prominent stellar aspects of the Great Sphinx, are witnessed in the first of the three unions of Jupiter and Regulus, on 9-14-3 BC. This exhibits not only the link between the ordinances of the sun and stars in Jer. 31:35, 33:25, specifically in Genesis 49:8-10, in united testimony with the stellar wonders spoken of in Revelation 12, but also the monolithic witness of the Great Sphinx to the Lawgiver of the Ages.

Thus, the Great Sphinx stands as Giza’s defiant sentinel, having weathered hundreds of centuries as a witness and messenger of both the canon of the celestial scroll of God’s Word engraved in the heavens and a prophecy of the birth of the Son of God. Always facing east, the Great Sphinx anticipates the truth of the Son-rise of the ages, whose light is the long-awaited dawning of a new day for all Mankind. This is a theme that arises again in relation to The Celestial Symbolism of the Tabernacle and Temple of Israel. When viewed in context with the witness of the Great Sphinx, this sign on 9-14-3 BC takes on added meaning, indicated in the Sphinx’ two basic elements. These two elements are detailed in the movement of the King planet Jupiter entering Leo, the lion-body of the Great Sphinx, while the Sun was in Virgo, the female head of the Sphinx. As the stars are allowed to speak in harmony with this witness in stone, the solitary guardian of the Giza plateau anticipates the dawning of a new day for mankind, predicting the birth of Spica, Virgo’s promised seed. Thus, the Great Sphinx and the Great Pyramid stand, as oracles, monumental prophets of both the Alpha and Omega, the first and second advents of Jesus Christ, revealing both his sufferings and glory. These stellar aspects of the Sphinx, are reinforced by the picture of the eastern horizon during the early morning hours of September 14th, at the time of the first Jupiter-Regulus union. This distinct star picture of the Head of the woman Virgo rising above the horizon, with the body of the lion above, beginning the first of three Jupiter-Regulus unions, is definitive evidence for our thesis. It is key to realize that the signs of the Lord’s birth occured in Virgo, the alpha sign of the Biblical zodiac, but the signs of his return will occur in the omega sign-Leo, both including signs of the Celestial Sphinx. This is a clear example of the importance of the Great Sphinx as a monumental marker of the advent of God’s only begotten Son.

The Scepter in the context of the Lion of Judah refers to the King’s Scepter as the rod and staff or symbol of the King’s authority and power, as seen in the Psalms.

Psalm 45:2-7

My heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a [c]ready writer. 2 You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.3 [d]Gird Your sword upon Your thigh, O Mighty One, With Your glory and Your majesty. 4 And in Your majesty ride prosperously because of truth, humility, and righteousness; And Your right hand shall teach You awesome things. 5 Your arrows are sharp in the heart of the King’s enemies; The peoples fall under You.

 6 Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. 7 You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.

Isaiah 11 provides a great sense of how the Messiah employs and embodies the King’s Scepter; These verses represent a summary of the OT manifestations paired according to this biblical structure of the spirit [H7307 ruach] of Jehovah- God in relationship to His creation. The repetition of “Spirit” at the start of these 7 OT categories is a figure of speech- anaphora, while the ”ands” pairing these manifestations are also the figure “polysyndeton,” emphasizing each category of these spiritual manifestations.

Isa. 11:1-5

There shall come forth a [a]Rod from the [b]stem of Jesse, And a Branch shall [c]grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord.

3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes,
Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor,
And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist.

Related image

The 3rd Genesis title of Genesis 49:10 is Shiloh [H7886] also known as the peacemaker. We find these traits exemplified in the High Priest of the Tabernacle and Temple in the OT, especially where once a year on the Day of Atonement, this Priest went into the holiest of all and sacrificed for Israel to cover their sins. Christ fulfilled this with his once and final sacrifice for all mankind, on the cross, [Heb. 2:17]. In the NT with God in Christ in us [Col. 1:27] we dwell in God with God in us through Christ, in true unity, which was not known in Shiloh in the OT, an early resting place for the Ark of the Covenant, symbolic of God’s presence, but is replaced by God’s throne and His actual presence in the greatness of the Mystery in Christ seated at the Father’s right hand with his church. Another key occurrence of the peacemaker is found in Isaiah.

Isa. 9:6-7
For unto us a Child is born, Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.

All Bible titles relating to Jesus Christ fall into these four categories of [Isa. 9:6]. 11

Wonderful Counselor Strong, Mighty One Father of Everlastingness Prince of Peace
Rabbi
[John 6:25]         (4)		 Lord
[John 20:28]   (4->)		 Son of God
[Mark 13:32]       (4)		 Passover [Matt. 26:2]         (4)
Teacher
[Jn. 3:2]        (4)		 Christ
[I Peter 1:19]    (4->)		 Son of Man
[John 6:62]          (4)		 Lamb  [1 Pet. 1:19]     (4/6)
Apostle
[I Tim. 2:7]     (4)		 King-[Zech. 9:9,
Matt. 2:2]         (4/6)		 Author of Eternal Salvation– [Heb.5:9]  (4->) High Priest  [Heb. 2:17]          (4/6)
Word      (4->)
[Jn. 1:14] Incarnate		 Shepherd [Psalm 23]
(4)		 Firstborn from the dead [Col. 1:18]
                 (4->)		 Savior  [Isa. 19:20, Lk. 2:11]       (4->)
Image of God [Heb. 1:3]   (4) Morning Star [Rev. 22:16]      (7) Firstfruits from the dead [ICor. 15:20]
(4->)		 Advocate  [Jn. 2:1]                (4->)
Head of Body [Eph. 1:22] (5)       The Stone–
[Isa. 28:16]  (4->6)
Son of God
John		 King
Matthew		 Son of Man
Luke		 Servant
Mark

Jesus in the Road to Emmaus teaching, [Lk. 24:13] reveals himself in all the books of the OT unveiling one of the greatest teachings ever-The Master Key to unfolding God’s Word. The master-titles of Christ in Isa. 9:6, reveal multiple sets of 4 titles, as seen in the Hebrew word “zemach”-branch. This word is used 12 times in the OT, but these four usages delineate the 4D Ministry of the Messiah, Jehovah’s Branch, each set forth in the 4 gospels as seen in the bottom row of the chart above.

The numbers in parenthesis (4->) indicate the Spiritual Administrations in which these Titles are active. [Material above on Isa. 9:6 is from The One God Seminar, J. Nessle]

Some of these titles are found in the Seven periods of Christ’s earthly ministry marked by Audible Words from heaven.

1. Temptation-His Righteousness was proved. [40 days]
2. Evangelist– As the Lamb of God, Chooses his Apostles
3. Pentecost-He officially opens his ministry reading Isa. 61/Luke 4 as an Apostle.
4. High Priest-Mount of Transfiguration; Tishri-30
5. Passover Lamb-Voice from Heaven-only one week before he was crucified.
6. Resurrection-New Body-[40 days] ending his ministry in his physical body.
7. Ascension-[10 days]-Sit thou on my Right Hand…[I go to My Father]

Another key occurrence of “Scepter” in Numbers is found in the context of an added title of Christ as the “Star; [H3556].”

 Num. 24:16-17

16 The utterance of him who hears the words of God, And has the knowledge of the Most High, Who sees the vision of the Almighty, Who falls down, with eyes wide open: 17 “I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter
shall rise out of Israel, And [b]batter the brow of Moab, And destroy all the sons of [c]tumult.

The “Star out of Jacob” is another Genesis title of Christ that refers not only to the Celestial Gospel references of the Lawgiver in the Great Sphinx, but also the Biblical Astronomy of the birth of Christ, in the King planet Jupiter.

Stellar Elements of the Great Sphinx

The original teaching of the celestial witness of the signs of the zodiac is encapsulated in the signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. An interesting astronomical truth in support of this lies the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining“, revealing this as the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring Cetus the sea-monster, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,” referring also to the union of as these two ends of the true zodiac! This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the beginning of their civil year when the Sun was clothing Virgo.

Figure A. Hydra the Serpent trampled underfoot by Leo and devoured by the Raven-Corvus.
Image result for Hydra constellation images

The heavens announced Jesus’ arrival with the setting of the star Spica, between the Moon and the setting Sun Clothing Virgo-as Virgo’s branch on September 11th, of 3 BC. This is firmly secured by the fifth axis evident in the Dendera zodiac, in the Egyptian temple of Esneh, subdividing the zodiac in the same way depicted on the ceiling of the Portico of that temple site; between Leo the Lion, and Virgo the woman. This idea is fully developed in The Denderah Zodiac poster, featured in the right margin of this blog. In addition to naming the start and close of the celestial canon, the Great Sphinx mirrors the binding of Scripture together in Genesis
to Revelation, as seen in the Red Thread references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible. Another indicator of the central importance of these stellar aspects of the Great Sphinx, is that our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10. 

As we view the celestial context of this first union of Jupiter and Regulus, [Fig. B] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing near Palestine facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Sphinx as a key marker and monumental prediction of Jesus’ birthday on September 11th. This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further sets this truth.

Figure B. The Celestial Sphinx. The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Great Sphinx, and marking the first Jupiter-Regulus Conjunction in Leo.

head of a woman and body of a lion

Also in Genesis 49:22-26, we find the blessings of Jacob on the tribes of Joseph, with references to 2 more Genesis titles of Christ:

Genesis 49:22-26

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall.[k] 23 With bitterness archers attacked him; they shot at him with hostility. 24 But his bow remained steady, his strong arms stayed[l] limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, 25 Because of your father’s God, who helps you, because of the Almighty,[m] who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb. 26 Your father’s blessings are greater than the blessings of the ancient mountains, than[n] the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among[o] his brothers.

Here we see the titles of the Stone [H68] or Rock of Israel, and The Shepherd [H7462].
Key aspects of the Shepherd are found in the 23rd Psalm in the Seven Jehovah Names in Christ and Moses. As Jehovah-Jireh, the Lord is the Provider for Israel in Moses as Manna from Heaven, and in Christ as the bread of life. As Jehovah-Rapha He heals in Moses in the Passover, and in Christ as the light of the world. As Jehovah-Nissi, the protection of God was seen in the Rod of Moses, with Christ as the door of the Sheep.
As Jehovah-Shalom the Lord was Peace for Israel in the Cloud Pillar, while in Christ he is the true way that leads to life. As Jehovah-Tsidkenu, the Lord is righteousness in the Mosaic Law, until Christ who fulfilled the Law. As Jehovah-Shammah, the Lord was Present in Moses’ Tabernacle, and in Christ, he is the true Vine. In Summary, as Jehovah-Raah, Moses was the Shepherd of Israel, while Christ is the Good Shepherd, who embodies all these traits.

The Stone [H680-Eben] or rock refers to a foundation stone, or chief cornerstone placed at the apex of the Great Pyramid completing its architecture, and unifying the corner-stones at its base. [Job 38:6, Ps. 118:22, Matt.21:42, Acts 4:11, Eph.2:20, 1 Pet.2:6-7]
E-ben also represents the Father building His house through His offspring or Son, and how God dwells among His people changes in each of the 7 spiritual Administrations, building towards the Mystery of the Church of the One body in Christ.

Isa. 28:16-17
16 Therefore thus says the Lord God: “Behold, I lay in Zion [H68] a stone for a foundation,
A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet;
The hail will sweep away the refuge of lies, And the waters will overflow the hiding place.

It is in the Architecture of the Great Pyramid where we find a special revelation of Christ as the chief cornerstone that fulfills and unifies its structure. Even as these Genesis titles of Christ are also revealed in the Book of Revelation, Jon Nessle has taught, how the 7 Ascendant traits of Christ from [Rev. 5:5-12] correspond to these 7 Genesis titles. Verse 5 shows Jesus as the Lion–Leo of the tribe of Judah as seen in the head and body of the Sphinx, depicting these Genesis titles of Christ as they are revealed in the book of Revelation. 

Rev. 5:5-12

5 And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. 2 Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” 3 And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it.

4 So I wept much, because no one was found worthy to open [a]and read the scroll, or to look at it. 5 But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and [b]to loose its seven seals.”

6 And I looked, [c]and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth. 7 Then He came and took the scroll out of the right hand of Him who sat on the throne.

 Image result for jesus the lamb with 7 horns 7 eyes 7 spirits-images

Jesus Christ as the Lamb is described with 7 horns, 7 eyes, 7 spirits, of God. The Shiloh titles relate to our Prayers in Christ’s Name of the specific title as the “Lord of Daily Need;” Daily Bread category of 7 aspects of the Lord’s Prayer. He alone is worthy [axios] to manifest [lambano] in practical application all 7 of these dimensions of spiritual power, the 7 Ascendant traits of Christ [13] listed here in Rev. 5.

1. Power; [G#1411-dunamis-unity] Natural, Inherent power both potential and active, signifying all modes of active power. [Matt. 28:18] Jesus has all power delegated to him by the Father in Heaven and Earth. [Eph. 1:21-23]. [seed]

2. Riches;[G4149-ploutos-est.] Wealth in abundance, the fullness of all things Christ has in store for the body of Christ. [Eph. 3:8, Phil. 4:19] The unsearchable riches of Christ! The Believers access these riches on 2 occasions; a. New Birth [Rom. 10:12] b. Rapture [Rev. 3:18, Rom. 15:13, I Cor. 1:4, enriched in utterance and knowledge,
[2 Cor. 8:7-8]-Faith, word, hope, diligence, love, grace.  [stone]

3. Wisdom;[G#4678-Sophia-Spiritual Completion] expert, skill, godly wisdom, full intelligence and mental excellence in the highest and fullest degree. [I Cor. 1:30 this wisdom is a Sonship right, the wisdom from above in James, and the revelation manifestations given by God. “I can of my own self do nothing.” [peace]

4. Strength;[G#2479-ischus-World] health, prevailing strength and evidenced by overcoming deeds Lk. 3:16- JC mightier than John the Baptist. Phil. 4:13-We are infused with God’s power. [I Cor. 15:24] all rule, power and authority. [scepter]

5. Honor;[G#5092-precious valuables, [time-Grace] of great value, preeminent honor, a name above all names. [Js. 5:23]-we honor the Father via the Son. [Phil. 2:9-11] Atheism is a temporary condition because every knee shall bow and every tongue shall confess that JC is Lord. When they bow, they can’t stand against us. [Shepherd]

6. Glory;[G#1391-doxa-Man] manifested power, dignity, praise, worship [Man] [John 13:31-2, 17:1-5] Figure antanaclasis “word clashing;” differing word definitions used together. With=para-beside in the dative case=”glorify me beside Yourself.” What orthodox Trinitarians say was Preexistent Jesus with God, was actually God’s foreknowledge of Jesus at His Right Hand when Lucifer occupied this space in the 1st Heaven & Earth [Shiloh]

7. Blessing;[G#2129-eulogia– Spiritual perfection] Good Word or action from God. Jesus did many Praiseworthy acts but we are worshipping him as God for none of them. Praise=laud, as his victorious entry into Jerusalem on “Palm Sunday,” they proclaimed “Hosanna in the highest.” All Evangelism is praising Jesus for his accomplishments and godly work. Jesus as the Evangelist is one of his sevenfold ministries he fulfilled during the Acceptable Year of the Lord, [Lk. 4:16-19, Gen. 49:25-26 ]. [Star]

Through the reality of the redemptive works of Jesus Christ as the Good Shepherd, man’s redemption is complete. Access to the way of the tree of life has been fully restored with many more benefits added in Christ, the true way that leads to life. Man again has full access to his loving Heavenly Father fulfilling God’s purposes. As we continue to look forward to the fullness of our redemption in the Hope of Christ’s return, we rejoice in our immediate and ultimate victory in Eternal Glory!

God Bless!

Rene’

Footnotes

1. “The Two Babylons,” p.18 footnote, Alexander Hislop
2. IBID
3. Bullfinch’s Mythology, ppg. 123-124, Thomas Bulfinch
4. Ancient Egypt, Lorna Oakes & Lucia Gahlin, p.428.
5. Mazzaroth or, the Constellations: The Sphinx,  Frances Rolleston
6. Strong’s Concordance, [H2710] James Strong
7. IBID, [H7626]
8. IBID, [H3556]
9. Jesus Christ our Promised Seed, American Christian Press, p. 9.
10. Strong’s Concordance, [H2710] James Strong
11. “One God Seminar,” Jon Nessle
12. Jesus Christ our Promised Seed, American Christian Press, p.45, Picture credit
13. 7 Ascendant traits of Christ, Jon Nessle, San Pedro Research Symposium.

 

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Phi and Pi Ratios in the Jerusalem Temple and the Body of Christ

Phi and Pi Ratios in the Jerusalem Temple and the Body of Christ

The Human body was clearly created by our Heavenly Father, as not only the apex of physical earthly life, but also as a powerful illustration of the Jerusalem Temple and the Spiritual body of Christ, the Church. An example of this is found in John 2, where:

John 2:19

“Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.”

When Jesus says “in three days I will raise it up” he was referring to being raised from the dead by God the Father [Gal. 1:1], along with many other references that God raised him from the dead; [Acts 3:15, 4:10, 5:30, 13:30, Rom. 10:9-10]. Here
Jesus used the word “Temple” figuratively by revelation to represent his physical body, which is readily seen in the immediate context of verse 21, where it plainly says that Jesus “spake of the temple of his body.” As the embodiment of the true temple, Jesus represented the body of the faithful in Israel, while speaking these words in the courts of the Stone Temple of Jerusalem. Since Jesus was speaking to the religious leaders of Israel, and with their subsequent rejection of Jesus as the Christ, this Stone temple was razed to the ground in 70 AD. Even though the Stone Temple of Jerusalem was only a transitory model of Christ, there is much we can learn from how the Temple modeled the man Jesus Christ. We should also be aware that in Jesus‘ statement here in the Temple, his remarks were not limited to reflecting the faithful bride of Israel, but in light of God’s foreknowledge this statement also has major applications for the Great Mystery and the Spiritual body of Christ, the consummate and perfect man, and Savior of all humanity, showing that this was beyond Jesus’ knowledge at the time he made this statement. This also carries specific implications for the unity of the Jews and Gentiles in the body of Christ [Eph. 2:11-22] that is summarized in Christ as the Cheif Corner-stone, and Capstone of the Great Pyramid. I Corinthians 12 is one of the most enlightening sections of Scripture, when it comes to understanding the Church and spiritual body of Christ. 1

I Cor. 12:12-27 Amplified Bible

12 For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so [b]it is with Christ. 13 For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].

14 For the [human] body does not consist of one part, but of many [limbs and organs]. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? 16 If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? 17 If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? 18 But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. 19 If they all were a single organ, where would [the rest of] the body be? 20 But now [as things really are] there are many parts [different limbs and organs], but a single body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; 23 and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, 24 while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, 25 so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. 26 And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

27 Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function].

If God has truly placed each of the members of the body as it has pleased Him, we should be paying attention not only to how the members of the physical body work as a unit, but also how the nine manifestations are each essential, and incomplete without the other manifestations. As we are each individual members of the Spiritual body, being born again as new creations in Christ, each with unique importance in the body, God has tempered the body together forming more than what each believer was on their own, since the church body in Christ is much more than just the sum of its parts. As each member ministers in the body of Christ, the spiritual body of the church needs all the gift ministries operating in the body, same as the manifestations. But what about the specific members of the physical body that are cited in pairs above? Could there be added meaning here that may have been overlooked? When we consider how the Creator structured the human body based on the Phi Ratio, perhaps there is more to be learned that may not have been previously considered.

The human body is based on Phi and 5.

The human body illustrates the Golden Section or Divine Proportion. The colored lines below depict the various golden ratio building blocks upon which the human body was built as seen in both diagrams, of the Vitruvian Man below, and human male below:

Successive Golden Sections of a Line, based on phi, the golden ratio

"The Golden Ruler" a Golden Ratio Measuring Stick based on phi by Gary B. Meisner

Human body showing the Divine proportion, phi or golden ratio throughout its dimensionsThe Divine Proportion in the Body

  • The white line is the body’s height.
  • The blue line, a golden section of the white line, defines the distance from the head to the finger tips.
  • The yellow line, a golden section of the blue line, defines the distance from the head to the navel and the elbows, also marked in the Vitruvian Man.
  • The green line, a golden section of the yellow line, defines the distance from the head to the pectorals and inside top of the arms, the width of the shoulders, the length of the forearm and the shin bone.
  • The magenta line, a golden section of the green line, defines the distance from the head to the base of the skull and the width of the abdomen. The sectioned portions of the magenta line determine the position of the nose and the hairline.

Although not shown, the golden section of the magenta line (also the short section of the green line) defines the width of the head and half the width of the chest and the hips. Below are some added phi relationships seen in the human body;

*The length of the human face is equal to the length of the human hand.
*The circumference of the calf muscle is equal to the circumference of the neck.
*The distance from the centre of the sternum to the elbow is exactly half the distance as from the center of the sternum to the FINGERTIPS, also marked in the Vitruvian Man.
*The length of the nose is exactly 1/3 the length of the face. The distance from the tip of the nose to the chin is equal to the length of the nose. The distance from the top of the nose to the hairline is equal to the length of the nose, following the golden ratio.

The Human Body is based on patterns of 5, which is also the basis for Phi.

Marcus Vitruvius Pollio, Roman architect (c. 25 B.C.), who formulated the Vitruvian Man seen below, remarked on the similarity between the human body and a perfect building: “Nature has designed the human body so that its members are duly proportioned to the frame as a whole.” He inscribed the human body into a circle and a square, the two figures considered images of perfection. As this image is seen to embody the principles of the ideal man as expressed in sacred architecture for example in the Jerusalem Temple, we can observe how the circle, square and Pyramid within the axes of the square depict the Christ as the perfect human representation [Plate 2. Vitruvian Man] of key Attributes of Almighty God. As we can see from the evidence presented here, the proportions in the structure of the human body follow the Golden Ratio. Below we have two versions of Vitruvian Man, the first in Plate 1, depicting the 17 various examples of Phi ratios in the human body numbered in the graphic. The Temple of the spiritual body of Christ is truly the perfect building because it is God’s building, (Oikodome) [I Cor. 3:9-11] whose foundation is Christ.

Plate 1. Vitruvian Man

This display shows the Intelligent Design of the human body by the Hand of the Almighty Creator in His Omniscient Wisdom. All these aspects of the Phi Ratio in the design of the human body work together to make the sum greater than its parts, so that we can see why God made the human body the pinnacle of Creation. God made the human body to house human life, in body, soul and spirit, first in Adam and Eve, and ultimately the only begotten Son of God-Jesus Christ. This brings us to the design of the genetic code of human Life, DNA, which is the Creator’s signature as the Life-Giver [John 5:6, 17:3] as seen in the Four Kingdoms of Life on Earth.

DNA [the following research is found on Wikipedia and is suggested for further study]

Each cycle of the DNA molecule measures 34 angstoms long by 21 angstroms wide. 34 and 21 are Fibonacci numbers. The ratio of 34/21 is a more accurate approximation of phi, since it is further into the Fibonacci series than the previous examples of 3 and 5. Jean-claude Perez suggested there was a strong link between DNA and golden ratio in 1991,[1] then later in 1997 in his book l’ADN décrypté[2]. His work shows that relative proportions of nucleotides within coding DNA sequences like genes or RNA strings are governed by specific Fibonacci and Lucas number sets. This discovery was validated particularly on all known HIV and SIV (Simian Immunodeficiency Virus) retroviruses whole genomes with Professor Luc Montagnier (the discoverer of HIV virus) which called the discovery a “DNA supracode” [3]. 2

Other interesting relationships of golden section in the design of the human body include:

  • 5 appendages to the torso, in the arms, leg and head.
  • 5 appendages on each of these, in the fingers and toes.
  • 5 openings on the face.
  • 5 sense organs for sight, sound, touch, taste and smell.

The golden section in turn, is also based on 5, as the number phi, or 1.6180339…, is computed based on 5, as follows:

5 ^ .5 * .5 + .5 = Phi

In this mathematical construction “5 ^ .5” means “5 raised to the 1/2 power,” which is the square root of 5, which is then multiplied by .5 and to which .5 is then added.

Each section of your index finger, from the tip to the base of the wrist, is larger than the preceding one by about the Fibonacci ratio of 1.618, also fitting the Fibonacci numbers 2, 3, 5 and 8.

By this scale, your fingernail is 1 unit in length.

Curiously enough, you also have 2 hands, each with 5 digits, and your 8 fingers are each comprised of 3 sections.  All Fibonacci numbers!

Here are some other ways of expressing the same basic relationship in its connection to the golden ratio and the related squares and rectangles of the golden spiral: 3

finger-fibonacci-golden-ratio-proportions

finger-bone-section-golden-spiral

The ratio of the forearm to hand is Phi

Your hand is formed on a golden section relation to your arm, as the ratio of your forearm to your hand is also 1.618, the Divine Proportion, and represents the tactile sense; of touch. Spiritually, our hands and feet embody the human actions in which we partake, reflected in the golden section relations of the body parts or members of which the human body consists.

arm-showing-golden-proportions

Even your feet show phi

The foot has several proportions based on phi lines, including:

  1. The middle of the arch of the foot
  2. The widest part of the foot
  3. The base of the toe line and big toe
  4. The top of the toe line and base of the “index” toe

Additionally, it can be concluded that the width of the foot is in direct proportion to the width of the human torso.
In the male human body;
*The distance from the human coxyn to the top of the shoulders. is 3 times the length of the foot ( as from the heal
to the top of the ball of the foot )
*The width of the person’s shoulders. 4.7 times the with of the ball of the foot.
*The width of a persons hips is 4.7 times the width of the heal.

Not every individual has body dimensions in exact phi ratios, but averages across populations tend towards phi and phi proportions are perceived as being the most natural or beautiful. 4

Since the eye and the ear are mentioned in comparison in [I Cor. 12:16-17] let’s see what else God’s Word says about the eye.

Matt. 6:19-23
19 “Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21 for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also. 22 “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23 But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and dense is that darkness! [Darkness 3x]

In the graphic below we find not only the Golden Ratio pattern underlying the symmetry of the elements of the human face, a
noticeable feature here is how the human eye is the incept point of this pattern, and as we will see presently, how the spiral begins within in the eye and covers all the senses evident in the 7 cavities in the head.

Phi in the Eye is seen in the ratio between the Cornea and the white portion [sclera] of the eye.

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The eye allows us to see the light of God which impacts our entire body both physically and spiritually. The Graphic below depicts also how the human eye embodies the geometry of the Vesica Piscis, seen previously in the structure of the Northern Astronomical Pole, which reflects the pattern of all Creation as spoken into existence by the Almighty God; [Gen. 1:3]. The Creator’s image of what He wanted to speak into existence, was certainly clear and detailed from the macro to the micro or even quantum level of reality, which is why Creation is so beautiful and stunning from the biggest, to the smallest detail… The human eye was designed to visually observe the light of God, and the ear to hear, listen and live by the associated Words of God. Since the unity of the Sonic Scale is a lower manifestation of the electro-magnetic scale, we can witness the scientific realities in Creation supporting this foundational truth.

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Matt. 6:19-23, Lk. 11:34

Bishop K.C. Pillai provided an alternative version of these verses, which follows;

“Let not your thoughts be centered in material things where fears and worries breed defeat and frustration, and where doubts  break through and steal your thoughts; But let your thoughts be centered in the Spirit, where neither fear nor worry breeds defeat and frustration, and where doubts do not break through and steal your thoughts. For where your thoughts are, there will be your heart also.” 5

The “Treasures” Christ was referring to in Matt. 6 were not physical money, instead he was talking about our spiritual thought life. The moth and rust refer to fear and worry which corrode and destroy our positive spiritual thoughts of edification. As Romans, tells us the carnal mind, whose thought life is centered on a materialistic reality, will always suffer the plagues of defeat and despair because the temporal and material world is illusory. But with a God-centered thought life, we are depending on the immutable realities of God, He is ever-present with His unchanging promises that carry us through any situation that arises on the path of life. In this way, we can truly live by every word that proceeds out of the mouth of God. As we stay our minds on God, He rewards us with His perfect Peace and Joy!

17 If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be?

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[I Cor. 12:16-17, Matt. 6:19-23]

Rom. 10:17, Faith comes by hearing and hearing by the Word of God. [Gal. 3:2-5]

In the image of the man’s head below, notice how the Fibonacci spiral that rules the dimensions of the squares and rectangles that are spawned by this perfect spiral, encapsulate the exact human sensual organs in the same order they are mentioned in I Cor. 12. The center of the spiral and the first square and rectangle starts within the dimensions of the eye, enlightening the entire body. In the first turn of the phi spiral, the eye is enclosed in the second square and rectangle. This frames the ear as the spiral makes a 2nd turn, generating the third rectangle. By the time it makes its 3rd turn it encloses the ear, just under the eye–brow, and top of the Nose. As this spiral continues it forms the fourth rectangle which encloses the other half of the head with  the nose and second ear and, as the next rectangle is formed, the lower portion of the face below the nose is enclosed, including the mouth-the organ of taste and speech. The symmetry of how the phi ratio forms the sensual components of the head and face is inescapably beautiful! Obviously, this structure works very well with all the members human physical body, but it does not stop there. As these human senses of the physical body are enclosed within the progressive Fibonacci spirals, we can see how the revelation manifestations are referenced as the eyes and ears of the church embodied in the word of knowledge and word of wisdom, and the nose also fits in this category with discerning of spirits, where we can detect and rebuke those foul spirits as Jesus did, [Mark 9:25-29]. With the mouth as the organ of taste and speech, we can see how this applies to each believer as a member of the spiritual body, having the ministry of reconciliation should do the work of an evangelist, speaking the truth in love, [Eph. 4:15]. We also find with the gift ministries [Eph. 4:11] which all function as teachers and messengers of God’s Word, all should endeavor to speak God’s Word with eloquence and bold believing.

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The Nine Manifestations of the spirit from [I Cor. 12:7-11] have been categorized into 3 groups of three, the Worship Manifestations [Speaking in Tongues, Interpretation of Tongues and Prophecy], all emanating from the Mouth. Secondly, the Revelation Manifestations [Word of Knowledge, Word of Wisdom and Discerning of Spirits] called the spiritual eyes and ears of the Church. Thirdly, the Impartation Manifestations [The Manifestation of Believing, Miracles, and Gifts of Healing] as the members are truly God’s hands and feet, as the holy spirit motivates our actions in the human/spiritual body of Christ.

As each member of the body of Christ individually believes to manifest each category of these spiritual manifestations, the special purpose and function of the believer becomes apparent, as they involve themselves in the spiritual ministry of the Church. As a result, the collective body of Christ will function more perfectly as God designed and assembled it in Christ, locally, by region, and globally. Here the individual believer is fully equipped physically and spiritually and is completely outfitted for success, by the Heavenly Father in Christ, to accomplish what God has called us to do. As each member shares fully in the new birth, we are made a New Creation in Christ, to share in the full abundance of the Spiritual Church, of the Body of Christ.

One of the prayers in the Book of Ephesians elaborates on the revelation manifestations as the eyes and ears of the Church, and some of the benefits God provides to the enlightened.

Eph. 1:17-19

17 [I always pray] that the God of our Lord Jesus Christ, the Father of glory, may grant you a spirit of wisdom and revelation [that gives you a deep and personal and intimate insight] into the true knowledge of Him [for we know the Father through the Son]. 18 And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the [f]hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the [g]saints (God’s people), 19 and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe.

These verses emphasize what the true knowledge of God in the Apostle Paul’s prayer is, that our eyes should be enlightened with;
1. The Hope of our calling.
2. The riches of His Glorious inheritance in His Saints.
3. The surpassing greatness of His power in us who believe.

This power was evident and manifest when;

a. God Raised Christ from the dead.
b. And Seated him at His own Right Hand in heaven.
c. And put all things under his feet, and gave him to be head over all things to the Church of his body, including the unlimited power hidden in the Great Mystery.

Plate 2. Vitruvian Man

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Our brief tour through the human body represented in the Hebrew Temple reveals deeper truths as access to the holiest of all with the Ark of the Covenant, was available only once a year on the Day of Atonement, by the High Priest. Hebrews tells us Christ is this High Priest after the order of Melchisedek, with an everlasting Priesthood and final perfect sacrifice for all mankind. In some ancient sacred Geometry traditions, the relation of the Diameter to the Circumference, embodied in the pi ratio, symbolized the Names of God; Elohim and Jehovah. With Elohim, the Creator representing the Circumference, of the curved line forming a circle as the totality of His Creation, and in Jehovah, the straight line Diameter, as God relates to the works of His Hands. Thus the pi ratio embodies the geometrical expressions of the Names of the Almighty. We find the basic elements of the concept of “squaring the circle” in the Circle’s diameter inscribed in the circumference of a surrounding Sphere inside a Cube. In I Kings 7:30, the circular Brasen Sea is contained within a square base. This principle survived through the centuries in the domed sacred architecture of many temples and churches, where the circular dome is surrounded by a square building. We should also note that the Holy of the holies, with the Ark of the Covenant, was a perfect cube, within a double-square ground-plan of the Hebrew Tabernacle.

A Key in grasping the 40+ Attributes of God as Rev. Jon Nessle and I have cataloged them, as they relate to the special traits of God referred to as Essences, is summarized in the Chart below. When God’s Word refers to a certain Trait by saying God IS ___, these traits are His very essence. These four traits all mentioned in the Gospel of John; Light, Spirit and Love, are found in  their 3 main categories of God’s Attributes, with the fourth, the Word of God explaining them all. 6

Elohim El/Elah Jehovah
Infinitude Holiness Monarchy
Light Spirit Love
                           The Word of God

As the Circle and Square represent Elohim and Jehovah in the Plate 2. graphic of Vitruvian Man, the Square with the axes represents the Great Pyramid and how Christ embodies this version of the of sacred architecture as seen in the many references to him as the Cheif Cornerstone, and the missing Pyramid Capstone, [Job 38:16, Ps.118:22, Isa. 28:16, Zech. 4:7, Matt. 21:42, Mk.12:10, Lk. 20:17, Acts 4:11, Eph. 2:20, I Pet. 2:6-7]. The gift ministries of the spiritual body of the Church in Christ are the foundation of this body, as they manifest Christ in them.

Ephesians 2:20 (KJV)

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone;

We should note how both sets of hands and feet of the Vitruvian Man are touching the boundaries, one of the circle and the  other of the Square, representing how Christ embodies the Godly Attributes of both Elohim and Jehovah. One of the best examples of how Jesus embodies some of the Jehovah titles is found in reference to 7 redemptive Names of God, in unity with the 7 aspects of the Shepherd in the 23rd Psalm, in the Chart below as more evidence of this Godly septenary order.

Seven Redemptive Names of God in the Shepherd of Ps. 23

 

Jehovah
Names		 OT Feasts Moses Christ Church Ps. 23
Jireh
Gen. 22:13		 Unleavened Bread Ex. 12; 19, Levi. 23:6-8. Manna
Jn. 6:31		 Bread
Jn. 6:35		 Communion
Body I Cor. 11: 23-34		 Pastures
v.2
Rapha
Ex. 15:26		 Passover
Ex. 12,  Levi 23:4-5,
Num. 28:16		 Passover Lamb/Light
Jn. 8:12		 Communion
Blood I Cor. 11: 23-34		 Restores Soul v. 3
Nissi
Ex. 17:15		 Atonement
Levi 16, 23:26-33,		 Rod
Ex. 7:10		 Door
Jn. 10:7		 Christ in You
Rom. 8:35-9		 Rod & Staff v. 4
Shalom
Jdg. 6:21-24		 Tabernacles
Ex. 23:16, 33-44.		 Cloud
Ex.14:14-19		 Way, Truth, Life
Jn. 14:6		 Prince of Peace
Eph. 2:14-18		 Still Waters
v. 1
Tsidkenu
Jer. 23:6		 Trumpets
Ex. 19-20
Levi. 23:23-25,		 Law
Gal. 3:24		 Faith
Rom. 10:9-10		 JC Faith
Jn. 11:25		 Right paths v. 2
Shammah
Ezek. 48:35		 Pentecost
Ex. 23:16
Levi. 23:9-22		 Tabernacle-Ark Vine
Jn. 15:1		 Holy Spirit
Jn. 4:23-24		 With me v. 4
Raah
Shepherd-Ps. 23		 Octave
Levi. 23:36, 39, Ezek. 37:1-14		 Shepherd of Israel
Ex. 3		 Good Shepherd
Jn. 10:11-15		 Love
Rom.5:5		 Loves Sheep
v. 6

The importance of relating pi to septenary units is obvious in a Biblical light when we consider Elohim’s abundant use of the number 7 in His ordering of Creation, for example in the temporal order of the 7 days in the weekly Sabbath, a week of years, the Jubilee, and the 7 Biblical Administrations. Only from the Creator’s viewpoint in His Word, do these applications of the pi ratio seen in Job make sense. As we find in Job 38:5 with the Biblical usage of the Hebrew word “qav,” God’s exercise of the concept of Pi far exceeds any previous application of it by mankind. Only He could apply the pi ratio to the ecliptic.

This is also true with the spherical dimensions of our planet, a concept which is borne out in much greater detail, in the role of pi in the symbolic and architectural design of the Great Pyramid.

In Psalm 19, The heavens declare the glory of God… Verse 4 says,

“Their line [qav] is gone out through all the earth, and their words to the end of the world. In them He hath set a tabernacle for the sun.”

Image result for Beautiful Images of the Earth

In the 38th chapter of Job, God is discussing the foundations of the Earth. Verse 5 asks: “Who hath laid the measures thereof, if you know? Or who hath stretched the line upon it?” The obvious Biblical answer to these questions is the Creator. The Hebrew word for “line” here is qav, [*H6957]. 7 In light of the usage of “qav” in I Kings 7:23, God’s exercise of Pi as a standard ruler or measure in laying and measuring the spherical dimensions and foundations of our planet, recorded in Job, the oldest book in the Biblical Canon is enlightening. This is especially the case when we consider the context of Job 38, that deals with a series of questions about various elements of Creation, that only God Almighty could be the answer to. It also shows the Diameter of the Circumference, embodied in the pi ratio, symbolizing the Names of God; Elohim the Creator and Jehovah, in relation to His Creation, in light of the 12 tribes of Israel and the circle of the 12 signs of the Mazzaroth.

The Ecliptic Housing the 12 signs of the Mazzaroth

The Hebrew word for “line“- qav, [*H6957] carries the primary meaning of a measuring cord, a ruler, or a standard of measure. We are also familiar with this concept by another term known as a “canon.” Let me ask you, what is the heavenly or celestial line that is a tabernacle, or provides the houses of the sun? The only sensible answer is the ecliptic! This is quite logical when we consider that the Israelites, during their 40-year sojourn in the Sinai wilderness were led by God, seen as a pillar of cloud during the day, and one of fire by night. The pillars dwelt over the Holy of the Holies of their Tabernacle, signifying the Jehovah’s personal presence among His people. When they camped for the evenings, Numbers 2 tells us they camped in the order of the tribes as it matched the order of the course of the sun on the ecliptic, (east, south, west, north). Israel’s twelve tribes, as we are aware by now, also matched up with the twelve signs of the Mazzaroth in their God-ordained significance, before they were corrupted in heathen Astrology and mythology. This tribal order is also found in the 12 jewels of the High Preist’s breastplate, [Ex. 28:15-21]. Thus the celestial gospel originally related the story of the coming redeemer of mankind, which God wrote in the stars before He ever committed it to His Written Word. These are the words of Ps. 19:4 that have gone out through all the earth, unto the end of the world. This application of the Pi ratio (the mathematics of the diameter of a circle to its circumference) by God, in reference to the ecliptic is certainly intriguing not only in light of the Sun’s 360–degree path through its 12 houses of the zodiac, as viewed from Earth, but also in how the Sun as the light of the world embodies Christ, in relation to Israel, who rejected him.

Historically, Great Pyramid researchers going back to ancient times have made intriguing observations concerning the dimensions and symbolism of the only ancient wonder of the world still standing. Ancient Scholars from Herodotus to Agatharchides of Cnidus in the 2nd Century BC, usually stressed the mathematical and geometric principles governing the construction and conception of the Pyramid complex on the Giza Plateau, as opposed to their specific measures. Livio Stechini,
a modern scholar analyzing the work of these ancient and modern Pyramid researchers, focused on the meridian triangle of the Great Pyramid, that provided excellent values for both the Pi and Phi ratios, of the four triangular faces of the Great Pyramid. Agatharchides presented dimensions for two meridian sections of the Pyramid based on Pi, with the other two triangular sections based on Phi. 8 Vitruvian Man depicts Jehovah as reaching out to humanity through Jesus His only begotten Son, as the diameter line that connects the center–point [Man-creation] to the Creator as the eternal Circle, outside Creation. Thus Christ is witnessed as the mediator between God and Man [I Tim. 2:5].

Plate 3. Pi Ratio in the Great Pyramid of Giza – Bing images 9.

Image result for Golden Ratio Great Pyramid of Giza

As Agatharchides presented dimensions for the two meridian sections of the Pyramid based on Pi, with the other two triangular sections based on Phi, we find a representation of the four-D ministry of Christ aligned with the 4 triangular faces of the Pyramid. The two triangular faces on the Pyramid’s east-west axis are calculated with pi values, representing the aspects of Christ as King in the Gospel of Matthew, and the Son of God in the Gospel of John. These embody perfected aspects of Christ’s ministry since he is now seated at the right hand of the Heavenly Father as the enthroned King and only begotten resurrected Son of God. The Pyramid’s faces on the north-south axis hold values of phi, representing growth aspects of the kingdoms of Life on Earth, as seen in Christ as Head of the Church and the Son of Man in the Gospel of Luke, and the Servant in the Gospel of Mark. As the ultimate example of a Servant–Christ humiliated himself [Phil. 2:1-8] so that God could exalt him forever at His own right hand. These archetypal lessons of spiritual growth embodied in Christ’s example to all humanity, as the spiritual growth that all members of the body of Christ in his Church, need to follow. As the Son of Man, Jesus is the Paragon of humanity, the exemplar that we all must emulate to make our calling and election sure. The link to Biblical Astronomy is found in Al Zemach–Spica the brightest star in Virgo that embodies the four-fold ministry
of Christ as the King, Son of Man, Servant, and Son of God. The Four Gospels reflect these four ministries of Christ, seen in the Hebrew word “tzemach”-or the “branch.” This Hebrew word is used 12 times in the OT, but these four usages [Isa. 4:2, Jer. 23:5, Zech. 3:8, 6:12] depict the four-fold Ministry of the Messiah, Jehovah’s Branch, and offspring.

The Ark of the Covenant

Ark of the Covenant

The septenary relation to pi uncovers the link between the pi and phi ratios, through the popular Fibonacci Series. This is interesting when we consider that the dimensions of Ark of the Covenant conform to the phi standard, in the holiest of all. Since the lid or “mercy seat” of the Ark represents the Creator’s Throne, we not only find the geometric application of the Names of God: Jehovah/Elohim in practice by the Nation of Israel, as they worship the Almighty according to the tenets of Scripture, but the measures of the Ark are based on a 1×2 rectangle [Ex. 25:10] that perfectly conforms the phi ratio as seen also in the Coffer of the Kings Chamber in the Great Pyramid. This phi and pi link makes it possible to obtain pi without the need for measuring! As Livio Stechini tells us: “It is possible to use the Fibonacci Series to obtain an accurate relation for the diameter of the circle to its circumference, without recourse to pi. In the Fibonacci series of 21, 34, 55, if 21 is taken as the diameter of a circle, its circumference will be 55 x 6/5 = 66, accurate to the a 1000th part, giving the Great Pyramid value of pi as 22/7 = 3.142857. Higher numbers in this Fibonacci series give increasingly accurate values in whole numbers, accurate to one ten-thousandth part. Prolonging the series to 80, 144, 233, 377, 610… a diameter of 144 (4 x 576) gives a circumference of 377 x 6/5 or a pi value of 3.1415. A diameter of 233= a circumference of 610 x 6/5 or a pi value of 3.1416…”10

Since Pi [3.14159…] is central to the geometry of the circle, and the Great Pyramid, it is worth pointing out the relationship between pi and phi, because phi is also used to obtain the value of circular functions, with one example seen clearly in the pentagon or pentagram inscribed in a circle. A beautiful example of this is found first in a comparison of Venus-Earth orbits. These two planets orbit the Sun in a phi ratio, harmony, depicted in a geometric pentagonal pattern, as their mean orbital distances conform to  [1+1/phi2]:1.11

This depicts how the sacred geometry of “Squaring the Circle” as seen in the architecture of the Great Pyramid, which embodies the dimensions of our planet earth as a 1/43,200 scale model, as the work of the hands of our Almighty Creator.
As we have witnessed how God illustrates the Attributes of His Names via the Pi and Phi Ratios and their related geometry, we can understand some of His eternal purposes related to the redemption of mankind, and His Temporal order structured to bring humanity back to Him.


Plate 4. The orbit of Venus and Phi based 5-pointed Star inscribed in the Circle.

The Dance of Venus. An accurate scientific drawing of Venus amazing pattern around the Earth Did you know that Venus, our closest planetary neighbour, draws a beautiful fivefold pattern around Earth? She does this every eight years. This extraordinary hi-res image shows Venus path around Earth over 32 years and has been generated by legendary author, researcher and publisher John Martineau. Sacred Geometry:

Flower of 5-petals of Venus’ orbit around the Earth every 8 years,
equal to 13 Venus years, revealing the Fibonacci triple [5:8:13]

Since the phi principle inherent in the Fibonacci Series is the basis of the precepts of geometric growth life throughout the plant and animal kingdoms of life evident in the Creator’s Four Kingdoms of Life, this principle of mathematics as applied to the Church is ever reaching toward the perfected pi aspects of Christ at God’s right Hand. This is evident also in the rise and expansion of the Christian Church in the Book of Acts, as seen in the 8 “symperasma” Great Statements that summarize the spiritual growth as it occurred. As the Creator and ultimate Source of Life, the Almighty has led us on this path of spiritual discovery paved with the principles of geometric and mathematical truth revealed in God’s Word. This is the geometric progression we have just witnessed in our phi journey through the Temple of Israel, and the body of Christ.

God Bless!!

Rene’

General Reference

The Double Analogy of I Cor. 12:12-27 [GMIR, Walter J. Cummins] American Christian Press


Footnotes

1. Jesus Christ our Passover, VP Weirwille, [Appendix 8, ppg. 469-474] American Christian Press
2. Jean-claude Perez
3. Source: www.creationresearches.com
4.  [ https://www.goldennumber.net/human-hand-foot]
5. Orientalisms of the Bible, ppg. 2-3. Bishop K.C. Pillai
6. One God of Original Christianity Session 15 Supp file, Jon Nessle
7. Strong’s Concordance, “qav” [*H6957], James Strong
8. Secrets of the Great Pyramid, Peter Thompkins, Livio Stechini ppg. 373-375
9.  Pi Ratio in the Great Pyramid of Giza – Bing images [picture credit]
10. Secrets of the Great Pyramid, Peter Thompkins, Livio Stechini
11. The golden section, Scott Olsen, ppg. 46-47

 

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