The Birth of Christ on Tishri 1, with the New Moon
Ps. 104:19a “He appointed the moon for seasons.”
During this time of year when we see the first full Moon following the Spring Equinox, we thankfully recognize the Resurrection of our Lord Jesus Christ from the dead, following his loving perfect sacrifice for all Mankind. The famous Messianic prophecy from Isaiah tells us:
Isa. 9:6-7 “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called wonderful counselor, the mighty god, the everlasting father, the prince [sar] of peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it and to establish it with Justice from henceforth even forever. The zeal of the Lord of Hosts will perform this.
When Jesus was raised from the dead he brought Peace among many other benefits, as he completed God’s plan of Salvation. Jesus Christ is the Prince [Sar–H8269] of Peace. Christ is the only one who has ever brought true peace to the world, and without the birth of Christ peace is not possible. In light of our study of the Blood Moon Tetrad of 2014-2015, leading to the recapitulation of the Rev. 12 sign on 9-23-17, we see how the Blood Moons focus on the Lord’s feasts and heavenly signs employed by the Creator, foretelling the victorious Return of Christ-the Prince of Peace. Before believers can truly claim the eternal peace that God has set aside for His Children, we must vanquish our adversaries once and for all, by laying hold on the victory that our Prince of Peace has secured in the spiritual warfare raging through the ages. The Blood Moons symbolize this war being fought on physical and spiritual battlefields against the princes of the darkness of this world. [Eph. 6:12]
The Babylonian word “Sar” is doubtlessly related to the Hebrew word [sar *H8269] of the same spelling, meaning; “prince, captain, chief, ruler, leader, head.”1 The word has retained this meaning even in modern usage, as in the Tsar of all the Russias. As a testimony to what may have been based on the first human language, “Aesar” is a word for “God” in both, Icelandic and Irish, “Osar” in Egypt as “Osiris” was the prince. The English word “sir,” and the Roman “Ceasar” are also traceable to this root. In Isaiah 9:6, a great prophecy of the promised seed, its applied to the Christ as Sar-Shalom; the Prince of Peace, who will bring peace to all Creation [Eph. 2:11-18], as a result of his glorious return, marked by the prophetic Blood Moons. It is also used of Prince Moses in Exodus 2:16.
According to Hislop, The Chaldean version of this word; “Zer,” meaning “to encompass” gives us not only the idea of the mathematical concept in English for: “Zero signified by a circle among the Chaldeans,” but also Zero; “the seed.” Further, it relates to the Hebrew word zera [*H2233] used in reference to Jesus Christ the promised seed in Genesis 3:15. Thus the Chaldean word for the “woman’s promised seed” was “Zero-ashta,” also the basis of the name Zoroaster.2 Notably, in Zoroastrian prophetic writings- the Zend-Avesta, predicted the return of Zoroaster, the savior who renewed all existence in preparation for the Last Judgment. References to the woman’s promised seed here relate to a blog study [The Celestial Prelude and the Biblical Astronomy of the Birth of Christ] and our Try-God.com study; “The Stars OverBethlehem.”
Hislop goes on to say: “As he who by the Chaldeans was regarded as the great Seed was looked upon as the Sun incarnate, [Mal. 4:2] and as the emblem of the Sun was a circle, the hieroglyphic relation between zero; “the circle,” and zero; “the seed” was easily established.”3
Another view of the meaning of the Hebrew word for prince; “sar,” is Jesus Christ as the Prince of Peace and Creation embodies “the sum of creation,“ [Isa. 9:6]. Rosh Hashanah on Tishri 1, was the “head” of the Hebrew calendar as New Year’s day and Jesus’ birthday, the first day of the 50-year cycle of Hebrew Jubilees. Isaiah’s birth prophecy of Christ, followed the basic temporal pattern of the holy days and feasts of Israel’s sacred calendar, set up by the Heavenly Father from the beginning. A central theme our Blood Moon studies on this blog, includes how the Hebrew Feasts and Holy days form the basis of the temporal and stellar patterns, upon which God structured heavenly signs for both advents of His Only Begotten Son, Jesus Christ on the Earth.
In the prophecy of the “Great Wonder” in Rev. 12:1, the feet of the woman, Virgo are found at the crossroads of the ecliptic and e Celestial Equator, known as the autumnal equinox, one of the so-called four “pillars of heaven,” the four Cardinal points. This celestial point was generally marked on the Hebrew calendar during the Feast of Tabernacles/Sukkot, that occurred later during Tishri, the 7th Month of the Hebrew year. With the Blood Moon Tetrad of 2014-2015, the end-time emphasis on the Lord’s Feasts has been brought home to us in no uncertain terms with multiple Blood Moons marking the Feasts and Holy days on Israel’s Calendar. It is interesting to realize that a great majority of Blood Moons that occurred in the current Age of Grace, over the last 2000 years are usually found near this part of the sky, near Spica in Virgo. This gives a clue to the heavenly signs marking the potential return of Christ, as the modern solar and lunar eclipses resemble the pattern of signs in 3-2 BC, marking Jesus’ Birth. First we must grasp the importance of the Feast of Trumpets on Tishri 1, the sacred seventh month, as it is revealed in the following reference from Alfred Edersheim:
“Just as age was reckoned from Tishri 1 to Tishri 1, so were the regnal years of Judean Kings. The blowing of trumpets of Ram’s Horns was also part of the coronation ceremony of these Judean Kings.” 4
Thus Jesus’ prophesied reign as King of Kings was marked on his birthday of Tishri 1, the “Day of Trumpets.” The significance of the King’s Coronation tied to Rosh Hashannah, New Years Day and the head of Israel’s calendar, in one aspect is that Jesus as the King of Kings presides over all temporal, civil and sacred matters as the King-High Priest of Israel. God also marked this coronation in the heavens with the triple conjunction of the King planet Jupiter with the King star Regulus in Leo during 3-2 BC, based on Jupiter’s retrograde motion. His birth on this key day in the Hebrew calendar was foreordained by God, to fit the pattern of 7 primary Hebrew Feast and holy days, before the foundations of the world. The New Moon of Tishri 1, the seventh month is the only New Moon of the year that was sanctified by God as a feast day. This critical date on the calendar of Israel is perfectly synchronized to mark Jesus’ birthday on New Years Day, Tishri 1, 3 BC. Thus it is fitting that the solar and lunar eclipses occurred near this area in Virgo, symbolizing Israel, close to Spica-Al Zemach, marking the only begotten Son and offspring of God the Father.
Spica is not only significant for marking the four-fold ministry of Christ as King, Servant, Son of Man and Son of God, as seen in the four Gospels, but also because the meaning of the star Spica-Al Zemach is the seed of corn pictured in Virgo’s hand. This provides another agricultural reference related to the harvests of the Hebrew Calendar, as Christ himself the first-fruits from the dead, Jesus is the crown of God’s spiritual harvest, being resurrected at the 1st harvest during the feast of Unleavened Bread. At the very time of offering the first-fruits according to Leviticus 23:10-11, Jesus Christ furnished himself as the first-fruits from the dead, the first in a long line of believers who will conquer death. Even as Christ embodies the agricultural aspects of the 7 Feasts of the Lord, and their relation to the harvest of certain crops, so we find this theme running through the rest of the Lord’s Feasts. In the structure of the Lord’s seven O.T. Feasts, the Hebrew Calendar focused on three of these sacred feasts, all commemorating the celebration of key crop harvests.
The first harvest was celebrated in Nisan during the Feast of Unleavened Bread in the barley harvest, when a sheaf of barley was brought to the Priest for the wave offering of the first-fruits of the harvest. This was the first day the Hebrews began counting the 7 weeks toward Pentecost. The 2nd harvest was the wheat harvest at Pentecost, 50 days later. The third harvest was the Feast of Tabernacles in the middle of the 7th month. This final harvest of the year included the grape harvest, ending the agricultural year before winter. As these three feasts of the Lord were celebrated during three separate harvests, they also celebrated three great events in the history of Israel. First, the Feast of Unleavened Bread, celebrated Israel’s Exodus from the bondage of Egypt. The second, Pentecost was recognized by Hebrews to mark the time God first revealed the Law to Israel at Mount Sinai. The third, the Feast of Tabernacles was a 7-day feast commemorating God’s watchful care of Israel as they wandered in the wilderness forty years. [Levi. 23] 5
We can see the wisdom in understanding the dual significance of the Revelation 12 prophecy, as it not only applies to Jesus’ first appearance with his birth and sufferings, but also his victorious return in Glory. Almighty God has mirrored the heavenly signs marking the birth of Jesus Christ, 2000 years later in the Lunar light of the Blood Moon Tetrads and Israel’s gathering as a nation, to set the stage for the return of the Lord Jesus Christ.
Since the beginning of all months on the Hebrew Calendar were considered holy; [Num. 28:11-15] it is important to distinguish the first day of the 7th month from the other months according to God’s Word. The sighting of the first sliver of the New Moons initiating the beginning of their months, were linked to regular weekly Sabbath days, but only the New Moon of the 7th Month was a holy convocation.
Offerings at the Feast of Trumpets
29 ‘And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets. 2 You shall offer a burnt offering as a sweet aroma to the Lord: one young bull, one ram, and seven lambs in their first year, without blemish. 3 Their grain offering shall be fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the ram, 4 and one-tenth for each of the seven lambs; 5 Also one kid of the goats as a sin offering, to make atonement for you; 6 Besides the burnt offering with its grain offering for the New Moon, the regular burnt offering with its grain offering, and their drink offerings, according to their ordinance, as a sweet aroma, an offering made by fire to the Lord.
We find a distinction not only in the New Moons of the year versus the seventh month, but also in the sacrificial offerings commanded by the Lord added for the 7th month, to the regular offerings of the weekly Sabbaths, in verse 6 above. Even though the trumpets were blown over the offerings of the weekly sabbaths, [Num. 10:10, 28:14] not one of these was the High Holy Day of Trumpets. Also in 1 Samuel, David refers to this special festival and yearly sacrifice to excuse himself from dining with Saul.
1 Sam. 20:4-5
4 Then Jonathan said to David, “Whatever you say, I will do for you.” 5 So David said to Jonathan, “Behold, tomorrow is the new moon, and I ought to sit down to eat with the king. But let me go, that I may hide myself in the field until the third evening. 6“If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, because it is the yearly sacrifice there for the whole family.’
The Feast of Trumpets or Rosh Hashanah marks the start of ten days of repentance before God. As one of seven sacred Feasts in Israel appointed by the LORD, it is one of the 3 feasts that take place in the Fall. The Feast of Trumpets always began on the first day, at the New Moon of the seventh month. One aspect in the celestial relationship to these feasts is seen clearly in connection with the Book of Ruth. This short story in the OT Bible record holds great insight for our understanding of the Lord’s Feasts, as they relate to the 1st and second advents of the Lord Jesus Christ. Ruth was a Gentile woman, of the Moabites, who by God’s Grace and Mercy was included in the Royal genealogy of King David. Ruth 2:11-12 tells of Boaz’ high regard of Ruth and her reward, for her trust under the Hand of the God of Israel. Ruth came to Bethlehem with Naomi, at the start of the Barley harvest [Ruth 1:22 to 2:22], and gleaned in the fields of Boaz till the end of the Barley and Wheat harvests, [Ruth 2:23]. After this she obeys Naomi’s instruction to go to Boaz, activating her right of the eastern custom called kinsman redeemer. Since Boaz was part of Naomi’s family, and both Ruth and Naomi’s husbands had died, it became Boaz’ right to take Ruth in marriage, if a closer kinsman didn’t activate this right ahead of him. Ruth 3:9 shows how Ruth presented herself to Boaz and how he covered her with his cloak, signifying his acceptance and protection of her in their resulting impending marriage.
As we consider the skies during this time of year in Israel, its instructive to realize Virgo’s position during this harvest season. When viewed historically, we find astronomers as early as Caesius, linking Virgo with Ruth gleaning in the fields of Boaz.6 Annually we can see Virgo’s position mirroring the harvest seasons as follows; Virgo arises in the East during the Barley harvest and Wave Offering, at the Feast of Unleavened Bread.
Figure 1. Virgo at Sunset on September 11th 3 BC, marking Christ’s Birth.
Virgo is at zenith, the highest point in the sky in the early evening at the start of the Wheat harvest, during the Pentecost Feast. Finally, Virgo is setting in the early evening western skies of the latter harvest, during the Feast of Tabernacles. As we find in the graphic above, this matches Virgo’s position on the eve of September 11th, in 3 BC!64 We should be reminded that this was the period when the Sun was clothing Virgo, giving us a beautiful link to Boaz spreading his cloak over Ruth, as a figurative sign of his acceptance and protection of her. Since Boaz was part of the royal genealogy leading to Christ, the Sun of Righteousness and the light of the world, enlightening Virgo is truly a beautiful celestial figure aligning with this Scriptural truth. It also embodies the Bridegroom [Ps. 19:5], as Christ, clothing his Bride-Israel, a figure of the marriage supper of the Lamb, all seen in Boaz redeeming his kinswoman Ruth! This Marriage Supper of the Lamb will occur during the Feast of Tabernacles, while the latter harvest relates to the 14th day of this seventh month of Tishri.
The Feast of Trumpets commemorated the end of the agricultural and festival year. Also, the Day of Atonement fell on the tenth day of the month, and Sukkot or Tabernacles began on the 15th day, with the Full Moon, while the blowing of trumpets on first day of the month occurred at the New Moon as seen in Fig. 1. above, with the birth of Christ, on Tishri 1. This could not be a “full new moon” because we have two separate feasts taking place, first the Feast of Trumpets at the New Moon starting a time of preparation for the Day of Atonement. Secondly, The week of the Feast of Tabernacles, starts with the Full Moon in the middle of the 7th Month. the holiest month on the Hebrew Calendar. The first sliver of the New Moon was sighted at the feet of Virgo marking Rosh Hashanah the first Day of the New Year on the Hebrew Calendar, framing the time of Christ’s birth between Sunset and Moon-set on Tishri 1.
Lev 23:26-28 NASB
*The LORD spoke to Moses, saying, “On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD.” You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God.
The Day of Atonement, Tishri 10, was a special Sabbath, and the holiest day in the OT calendar year. The only day of the year our Heavenly Father came down to be with man, in the Holy of Holies within the Temple at Jerusalem. On this day our Heavenly Father annually covered the sins of Israel, making them holy for another year, as they awaited the promised Messiah. Each year on the Day of Atonement, the High Priest symbolically placed the sins of Israel upon a goat, which was turned loose in the wilderness. This scapegoat would die as atonement for the sins Israel had committed that year, leaving these sins in the desolate wilderness where he died. The sins of the world would be put on Jesus’ shoulders, as he physically died upon the cross, a one-time sacrifice for the sins mankind would commit. [Levi. 16:10, 21-22]
God’s plan of redemption was structured around these feasts illustrating future events in Bible prophecy, related to how these feasts are fulfilled in the ministry of Christ as Prophet, Priest and King. The feast of Passover and Unleavened Bread shows the resurrection of Christ as first-fruits from the dead, [I Cor. 15:20-23]. The wheat harvest on the Feast of Pentecost illustrates the giving of the holy spirit on the Day of Pentecost, when the apostles and believers initially spoke in tongues. The Feast of Tabernacles depicts the resurrection of the just and unjust, in the harvest at the end of the world.7
Presets Blowing their Trumpets on the Feast Day
Calculating the New Moon of the seventh month, or Tishri, is of critical importance to the observance of the Lord’s feasts, as the proclamation of Tishri 1 declares the New Year or head of the calendar. The month of Tishri is the first month of the New Year, setting the standard for calculating the other feasts and holy days of the year. The truth of Jesus being born on Tishri 1, our Sept. 11th of 3 BC and the astronomical signs marking his birth take on added importance in this light. Also the idea of Virgo’s position in the sky during the harvest season correlating with the record in Ruth and coinciding with the wonder of Rev.12, verifies the context of this record. We see evidence of this in Isaiah’s prophecy in [Isa. 62:2] that holds a reference to the same Hebrew word for “new” [H2319] Moon, but it refers to the “new name” the Lord would give him. The adjective of this word, reveals the meaning of newness:
“And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new [H2319] name, which the mouth of the LORD shall name.”
The word translated “new moon” in Hebrew is the noun [chõdesh H2320] from H2318 to renew, or as a verb shows an action of renewing or restoring. This usage as a noun, [H2320] refers specifically to a New Moon or to the month which it begins.8
2 Chron. 15:8
When Asa heard the prophecy of Obed he put away the idols from the land, and renewed [chãdash‘ H2318] the altar of the LORD.“
This brings to mind the feast of dedication when the temple and altar were restored after being defiled by the Romans. This New Moon on the first day of the seventh month, called the Feast of Trumpets was also distinct from the “full Moon” of the 7th month. Ps. 81:3 refers to a full moon festival [keh’seh H3677]. This Full Moon was the 15th day of the 7th month, starting the Feast of Tabernacles. The Hebrew word for “full moon” is a different word [keh’seh H3677] than for the New Moon, used only in Prov. 7:20 and Psalm 81. The “full Moon” is omitted in the KJV of Ps. 81:3 but included in the NKJV below.
3 Blow the trumpet at the time of the New Moon, At the full moon, on our solemn feast day. 4 For this is a statute for Israel, A law of the God of Jacob. 5 This He established in Joseph as a testimony, When He went throughout the land of Egypt, Where I heard a language I did not understand.
These verses declare that when God brought Israel out of Egypt, He ordained a “testimony” [eduth’ H5715], meaning a decree or code of law concerning a New Moon [chodesh H2320], a reference to sighting of the new thin crescent Moon, that was to be observed as a “solemn feast day.” [Ps. 81:3] This law of God recorded in Psalm 81, is a song of Asaph–the chief musician among those who blew the trumpets in declaration of the New Moon. Asaph also declares that God issued this law at the time of the Exodus, that became the foundation of the Hebrew Calendar.
There were 7 weeks of counting, that linked Passover and the Feast of Unleavened Bread with Pentecost. At the time of the first Passover and Feast of Unleavened Bread, Israel left the bondage of Egypt. A major transition point during the Exodus was the giving of the Law at Sinai, to which Pentecost became linked. The last Passover embodied in Jesus Christ. symbolizes not only Israel’s Exodus from Egypt, but the Church’s Exodus from death and bondage to the OT Law. The Blood Moon Tetrad of 2014-2015, conspicuously marks the Passover feasts of both these years in the last Blood Moon Tetrad that will not take place again on Hebrew feasts or holy days, for the next 500 years!! Christ’s redeeming work led to Pentecost in 28 AD, when the new birth first became available, and the gift of holy spirit was poured out as prophesied by Joel [Joel 2:28-31], starting a new spiritual administration, the Age of Grace. Christ was resurrected at the first harvest during the Feast of Unleavened Bread, as the first-fruits from the dead. At Pentecost in 28 AD, the believers were made a harvest, manifesting the first-fruits of the holy spirit as they spoke in tongues for the first time; [Rom. 8:23]. Believer’s in the Age of Grace having the first-fruits of the spirit, meet Christ in the air in his victorious return for his Saints, gathering us together, [I Thess. 4:14-17]. Christians during the current end times are warned by a series of Blood Moon Tetrads, among other heavenly signs, leading to the last days prior to our gathering together unto the Lord. The final, and complete harvest will be at the return of Christ with his Saints, when the enemies of God are vanquished, and remaining believers are resurrected. God’s Word describes this as the harvest at the end of the world.9 [Matt. 13:38-39]
On September 11, 3 BC or (-2) as calculated in Stellarium, we see the waxing sliver of a New Moon (which signals the beginning of the Fall Feasts) under the feet of Virgo, who is now “clothed with the sun” shining brightly near her belly.
Figure 2. Virgo and Leo on Sept. 11th 3 BC in Stellarium.10
The command to blow the trumpets “at the New Moon [`chõdesh H2320]” in Ps. 81:3 refers to the sanctification of the day as Tishri 1, the Feast of Trumpets. “At” is from the Hebrew preposition beth, used mark the exact time the horn was to be blown-at the first sighting of the New Moon. Psalm 81:3 states that trumpets are also to be blown “at the Full Moon [keh’seh H3677],” although this command was omitted by the King James translators. Again we have clear textual evidence showing the distinction between the Full Moon and the New Moon, as there are separate Hebrew words for each event. “At” is also the Hebrew preposition beth, used in a temporal sense to mark the exact time the horn is to be blown–at the occurrence of the Full Moon. The blowing of trumpets thus applies to both the sanctification of Tishri 1, and Tishri 15, the first day of the Feast of Tabernacles. The commands for the “new moon” and the “full moon” in Psalm 81:3 make it absolutely clear that this verse refers to these festivals of the seventh month. No other month of the year has both a New Moon and Full Moon that were sanctified by God as annual High Holy days.
The Feast of Trumpets
23 Then the Lord spoke to Moses, saying, 24 “Speak to the children of Israel, saying: ‘In the seventh month, on the first day of the month, you shall have a sabbath-rest, a memorial of blowing of trumpets, a holy convocation. 25 You shall do no customary work on it; and you shall offer an offering made by fire to the Lord.’”
The 7th month was Tishri, and the first day of this month was a holy convocation-a special feast day. This day was recognized above the regular weekly Sabbaths that coincided with the other New Moons of their calendar. The [`chõdesh H2320], or new crescent Moon, of Ps. 81:3 is the only New Moon God commands to be observed as an annual High Holy day. It is the only New Moon commanded to be observed by God, as there were no assemblies commanded for any other New Moon. The Tishri 1 New Moon also sets the calendar for all the remaining holy days in the year, as verses 4 and 5 of Psalm 81 testify. The word “statute” in verse 4 is rendered from the noun [chõq-H2706], meaning in this context “a law of a religious festival”.11 The word “law” in verse 4 is from the noun [mishpãt’ H4941], meaning “a case or cause presented for judgment”.12
The Hebrew Calendar has an ancient history that can be traced through Scripture to the time of Moses in the 15th century BC. Moses was given divine instructions for a luni-solar calendar that calculated the annual feast seasons by both the New Moons (lunar year) and the harvest seasons (solar year). The Hebrew Calendar is based on the lunar year, which is about eleven days short of the solar year. This difference accumulates each year until an another month [Adar] is added to correct it. Via the practice of inter-calation, the Hebrew Calendar keeps the months of the year synchronized with their climatic seasons, ensuring that the holy days are observed at their appointed times during the harvest cycle. The first month of the year began with the Spring feast at the barley harvest and was designated as the Aviv [“green ears”- Deut. 16]. Centuries later, the original name of this month-Aviv, was replaced by the Akkadian name Nisan. The name Nisan was adopted in Israel along with other Akkadian* names for these months, during the Babylonian captivity.
Deuteronomy 16:1 as a command to observe the new moon of Abib: “Observe the month of Abib, and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.”
The Hebrew Calendar has both sacred and civil aspects as the calendar year based on Tishri 1 to Tishri 1 was different than the calendar based in Nisan. The Nisan calendar is for Sacred timekeeping called “Rosh Hodashim,” while the Tishri Civil calendar of course is Rosh Hashanah. The Civil calendar tracks the Sabbatical year and the 7-year cycles leading to the Jubilee.
Upon examining the Hebrew text, we find that this verse does not support the observance of the New Moon of the 1st month. Instead, this is a command to observe the festivals of the month of Abib or Nisan, not the New Moon starting the month of Nisan. The word “observe” in this verse translated from [shãmar’ 8104] means “to celebrate a festival” (Brown Driver Briggs, H&E OT Lexicon, p. 1036).12 This Hebrew verb does not denote observation of the New Moon of the first month, nor is it a command to keep a festival on the day of the New Moon. The New Moon of the first month is not a festival, or annual Sabbath, as the New Moon of the 7th month [Lev. 23:24-25].
As Moses’ words to the children of Israel reveal, the time that God established as the beginning of the year is “the month Abib” (Ex. 12:2). In commanding that the time of the Abib be recognized as the first month, God perpetually linked the beginning of the year with the spring harvest cycle. The Hebrew text clearly contradicts those who claim that the new moon of the first month determining the appointed feasts of God. The perfect coordination of the luni-solar celestial cycles with the Lord’s Feasts as we have seen in the Blood Moon Tetrads during the Age of Grace, shows the undeniable witness of the Creator’s Hand behind these events, according to His perfect foreknowledge.
1. Strong’s Concordance is the source for all Hebrew and Greek words unless otherwise noted [note on H8269], James Strong
2. The Two Babylon’s, Alexander Hislop
4. The Temple, Alfred Edersheim
6. Star Names their Lore and Meaning, R.A. Allen, p.461
7. Jesus Christ our Passover, American Christian Press, ppg. 407-408
8. Brown Driver Briggs, on root of [chõdesh H2320]
9. Jesus Christ our Passover, American Christian Press, p. 409
10. Stellarium astronomical software
11. (Brown Driver Briggs, p. 349)
12. (Ibid., p. 1048)
13. General reference [http://www.cbcg.org/franklin/cal_of_christ_part1_revised.pdf]
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