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Old Covenant Foundations of the Celestial Gospel

There has been a good amount of debate over the validity of a Celestial Gospel over the years, the term referring to what E.W. Bullinger called the “Witness of the Stars” in his well- known book on the subject, published in 1893. A contemporary of Bullinger was Dr. Joseph Seiss, who published “The Gospel in the Stars,” during the same period in 1882. These two resources have provided a foundation for study in this important area of research, as they built on the earlier work done by Frances Rolleston who published her work in the book; Mazzaroth, or the Constellations in 1865. Bullinger credits Rolleston for her research as the first to generate interest in this important topic, in the reference below;

To the late Miss Rolleston, however, belongs the honor of collecting a mass of information bearing on this subject; but, published as it was, chiefly in the form of notes, unarranged and unindexed, it was suited only for, but was most valuable to, the student. It was she who performed the work of collecting the facts presented by Albumazer, the Arab astronomer to the Caliphs of Grenada, AD850; and the Tables drawn up by Ulugh Beigh, the Tartar prince and astronomer, about AD1450, who gives the Arabian astronomy as it had come down from the earliest times. (Bullinger 1893, pp.iii–iv).”1

Although Rolleston was the first among more modern writers to advocate the Celestial Gospel, that does not mean that there are no ancient texts supporting the Gospel in the Stars. For the most part, we need only consult the Biblical Text for all the needed proof, since God always protects the integrity of His Word, whether Spoken, Written in the Stars, or written in His Word. A goal of this research is to provide a solid Biblical and  spiritual foundation for The Gospel in the Stars, which as a specific topic of study has remained a bit cloudy and undefined up to now. I’m sure this was not the case for a renown and august group of scholars like this, but due to critics like Faulkner, a positive spotlight needs to be trained on this topic. This is the focus of our current study. In the context of Rev. Jon Nessle’s OT History Class, an overarching framework of Covenants between God and mankind, were presented starting with Adam and Seth, and progressing to Noah, Abraham, Moses, David consummated in Jesus Christ, the Promised Seed. Due to the topic size, my goal is to provide a solid basis, in tonight’s teaching, from which further research can detail other aspects of this subject more fully. However, teaching script, notes and references will be posted on my June blog for further study.

A primary modern critic of the Celestial Gospel is Dr. Danny Faulkner, in his published work in 1998, stated “I examined some of the factual and biblical issues involved in this theory, and found that the theory has serious problems.”2 Faulkner’s stated premise for his critique is that his initial study was based upon the books of Seiss and Bullingernot Rolleston’s original work. By confining focus to what Faulkner calls “theories,” he has largely omitted the weight of Scripture itself in support of the Celestial Gospel, which is our primary focus here. As we will show, the Celestial Gospel is an indispensable aspect of the historical Scriptural Covenants that highlight God’s Creation and dealings with mankind. It is the witness of Scripture alone that supports the validity of the Celestial Gospel, to stand or fall on the merit of these Godly Covenants, as the word of the Almighty requires no assistance from secular sources. This however, does not mean there is a lack of secular evidence in support of the Celestial Gospel, including archaeological history from ancient Egypt that appeared on this link, to my blog in April, 2020. This blog is part of a series of rebuttals against Faulkner’s critique of Frances Rolleston’s writings on The Mazzaroth, along with the works of Dr.s Bullinger and Seiss.

To understand the roots of the Celestial Gospel, we must first comprehend God’s Creation of the Heavens and Earth, and His Covenant’s with Man, beginning in Genesis. The Stars, Sun and Moon were not created till the 4th day of Creation Week. These lights in the firmament were organized, to divide the day from the night, and for signs, seasonsdays and years, as the Sun, Moon and Stars move in their ordained courses on the ecliptic, set in synchronized motion by the Almighty, in the beginning. [Gen. 1:14-19, Ps. 19]

Faulkner admits that; “Gen. 1:14 records that one of the purposes of the heavenly bodies is for man to mark the passage of time (seasons, days, and years), which has always been a function of astronomy. As the first man, Adam was in place to establish astronomy, thus Faulkner has no quarrel with this information provided by Josephus.”3

As we proceed in this study, we will see how Adam’s position as the first man in establishing astronomy and timekeeping based on astronomical calendars, is a key aspect of the narrative providing a foundation for the Celestial Gospel and Noah’s Covenant, that cannot be ignored. We will also see that the Celestial Gospel includes key topics in astronomy that are central and essential for the History of Astronomy, forming a basis at the origins of Astronomy as a category of Scientific inquiry. One example of this is the conception of the 12 constellations on the ecliptic as a unit. Another related concept is that of The Zodiacal Band, found documented below.

As Gen. 2:19-20 states:

19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air, and brought them unto Adam to see what he would call them; and whatsoever Adam called every living creature, that was the name thereof20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a helper meet for him. [KJ21]

In v.19 what Adam would “call” the beasts of the field, and whatever he called them is the same Hebrew word [H7121-Qara] as in v.20 where Adam gave names to every beast of the field. Strong’s says Qara means “to cry out, to call aloud, to roar, proclaim, pronounce or preach, to summon, invite, call together, to appoint, praise, celebrate, or call by name. Its basic meaning is to enunciate a specific message addressed to a specific recipient, to elicit a specific response. The verb form of this word is used in the act of naming, that sometimes is an assertion of sovereignty over the thing being named; [Gen. 1:5, Ps. 147:4, Isa. 40:26]4
Even as God-the Father of lights asserts His authority and sovereignty over the division of Day and Night in Gen. 1:5, and over the naming of the stars in Ps 147:4, so Adam was asserting his sovereignty over the Animal Kingdoms of life, delegated to him by God.
We should note that Adam’s delegated sovereignty pertained to Earthly things, while God’s sovereignty ruled over all, with special emphasis on the things of the Heavenly Creation, as they shed their 3-fold light upon the Earth. When God calls the roll up yonder for the stars, they are present and accounted for His summons, to fulfill the reason and purpose He called and created them. The named Stars are fulfilling their part to proclaim the Celestial Gospel witnessing to the Coming Christ! This word [Qara] is also found in reference to the Seed of Abraham, namely Isaac, [Gen. 21:12b] “for in Isaac shall thy seed be called.”

Genesis 1:14-16
And God said,
Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: [15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: He made the stars also.

Gen. 1:14: “signs“- indicate first, the significance of the work wrought, and second, someone significant to come.[5] In context, the “work wrought” is God’s re-ordering  of creation in the 2nd Heaven and Earth, repairing the damage inflicted on the 1st Heaven and Earth as a result of Lucifer’s revolt in heaven, causing it to be “without form & void.” [Gen. 1:1, Rev.12:1ff] God’s repair job is divided into 7 spiritual administrations, or dispensations, each one bringing man’s relationship with his Creator back into increasing harmony, [Heb. 11:3]. This repair narrative is found in God’s progressive Covenants with Man, with each step bringing man closer to that perfect fellowship seen in Original Paradise with the Creator restored.

Secondly, it refers to the celestial narrative that “someone is coming,” the redeemer, the promised seed who is Jesus Christ. He is the central figure and subject of God’s Word. He is the one of whom the 12 Mazzaroth signs prophesy, the one who embodies the light of the world, who fulfilled all the Old Testament Law, and personifies the spiritual illumination of the world. The earth was thrown into Chaos between Gen1:1 & 1:2, but the effulgence of this light, the Sonrise of the ages, was framed between the two great lights of the Sun and the Moon on his birthday, specifically in the star Spica also called Al Zimach in Arabic (tsemach in Hebrew) in Virgo, on Tishri 1, 3 BC. Jesus’ birthday on New Year’s Day of the Hebrew calendar, celebrates the anniversary of Creation, revitalizing the social and spiritual structure of Israel according to the ruling standard and scepter of the King of kings. God had this date preserved in His omniscient foreknowledge since before the Creation and instituted in the Hebrew calendar, uniquely marked by the stars included in the story of Bethlehem this date in 3 BC. The complete reign of the Son of God and the prophecies of his utter defeat of the kingdom of darkness began its consummation at his birth.

The word for “lights” in the firmament [Gen. 1:14, 16maor“]6 is the same word used in reference to the lamps of the Menorah, (Exodus 20:27, 35:14). This word shares the same root of the word used for “light” in [Genesis 1:3-4], that God divided from the darkness, setting the universal standards of Day and Night. It should be noted that the Day was divided from the Night, and the light from the darkness prior to the creation of the Sun and Moon. This points to spiritual light vs. darkness [Jn. 1:5], as the reason that the Earth became without form and void, between Gen. 1:1-2. The perfection of the Almighty removes the possibility that God created the universe in Chaos, thus the context of Lucifer’s failed insurrection against the Almighty, is why the earth was thrown into chaos. Also, the foundational order of Creation seen in God’s command to divide the light from the chaotic darkness, was a response to the enemy in his overthrow of God’s original order in the First Heaven and Earth, precedes God’s reorganization of this light in the Second Heavens and Earth, during the Genesis Creation week. The verses above also exhibit how the Sun, Moon and Stars regulate seasons, days and years, in God’s created temporal order.

In Faulkner’s critique; “The proponents of the Gospel in the Stars hypothesize that God revealed His entire plan of redemption to Adam (or alternately, Seth) and that God ordained the constellations as the mechanism to perpetuate that plan, till the giving of the written revelation. However, this is entirely conjectured in that it is not clearly stated or even implied in Josephus, and is not clearly stated in the Bible. Furthermore, this approach underestimates the efficiency of oral transmission of information to reliably preserve truth due to the longevity and overlapping of generations in the early world...”7

Faulkner expands on this highly questionable line of reasoning in a comment in another of his written works called the “Universe by Design,” where he states; “Some Christians go
so far as to think that God gave Adam the complete story of Redemption in the form of the Constellations and star names that have been passed down to us, though garbled a bit. This idea has become known as the Gospel in the Stars,” 8 which he links to Rolleston.

First let me say that the Gospel in the Stars is not based on what “Some Christians Think.” It’s basis is on much firmer, and more solid ground of Scriptural truth. By associating the Gospel in the Stars with the obvious falsehood that God revealed His entire Plan of Redemption to Adam, before any of the other Bible Patriarchs, the prophets or even God’s only begotten Son-Jesus himself, Faulkner not only discounts God’s eternal plan and the purposes in His Covenants, but also contradicts Scripture in too many ways to count! Faulkner’s basis for his “strawmanargument against the Celestial Gospel, also ignores the truth that God kept the Great Mystery a secret as part of His master-plan of Redemption, [I Cor. 2:7-10].

A precept of this study documents how in truth, the Celestial Gospel is specifically and clearly stated in God’s Word, as part of God’s Old Covenants with His chosen people. The Hebrew word for “Covenant” [H1285-Beriyth] 9 is defined as “an agreement between nations; [Josh. 9:6], individuals and friends; [I Sam. 18:3, 23:18] or man and wife, [Mal.2:14]. The most important Covenant between God and Abraham [Gen. 15], was confirmed by Moses, [Ex. 24:7-8, 34:27, Deut. 5:2], was renewed and amended, after the exile, through the intervention of the prophets; [Isa. 42:6, 49:8] and the Messiah [Mal. 3:1, cp. Jer. 31:33]. It was a treaty, an alliance of friendship, a pledge, an obligation between a Monarch and his subjects, a Constitution. It was a contract accompanied by signs, sacrifices, and a solemn oath that sealed the relationship with promises of blessing for obedience and curses for disobedience.”10

The Celestial Gospel also documents the effectual means of Oral transmission of the Covenant tenets, not replacing their foundations in God’s perpetual Scriptural Covenants with man, but as an inseparable part of them, prior to their being recorded into the scrolls of the OT Scriptures by Moses. Man has always needed an external standard for Godly truth outside of himself, working in union with man’s inner compass and Godgiven conscience, that began with Adam & Eve in the Garden, before the giving of the OT Law. We will see more details of this in the record of the Abrahamic Covenant below.

Covenant Theology holds that God created humanity as one people, starting with Adam and Eve, who broke God’s only condition, not to eat of the tree of the knowledge of Good and Evil. After their fall from perfection, and rejection from Original Paradise, and with their seed in Seth, were led back to God via certain key Biblical Patriarchs with whom God made perpetual Covenants. This redemptive history, starts with God establishing His Covenant with Noah [Gen. 6:18] to bring him and his family into the Ark, with every living thing of all flesh, two of every sort, male and female. In Gen. 9, God established His Covenant with Noah and his seed after him [Gen. 9:9-17], with His token of the Covenant on levels, in every living creature with Noah, for perpetual generations, and with Earth itself, seen in the rainbow, not to destroy it by flood again.

Figure 1. Genesis Patriarch’s Table. 11 


By adding up the age of years in the genealogies of Genesis 5 and 11 we find the number of years from the Creation of Adam to the birth of Abraham as about 2000 years. Since there is almost universal agreement that Abraham lived around 2000 B.C., we can see the Bible teaching that the human race was created near 4000 B.C. and is thus, about 6000 years old.

Noah is a key Biblical Patriarch because he embodies the transition between the pre-flood and the post-flood world. Thus all the systems of Biblical timekeeping going back to Noah, Abraham, Isaac, Jacob and Joseph, after the flood, including the coordination of the luni-solar year, the year divided into 12 months of 30 days, giving a 360-day year relating to the 360 degrees of the circle, all are traceable back to Noah’s pre-flood days. Thus, the calendrical practices of the Biblical Patriarchs are summarized in Noah, combining the Lunar, Solar and Sidereal years in his standards of astronomical timekeeping. Since Noah was already 600 years old when the deluge fell upon Earth [Gen. 7:6], Noah continued to use this calendar leading up to and during the 120-year period (120 x 3= 360), wherein he built the Ark. The construction of the Ark was according to God’s revealed plan, that followed a consistent divine pattern, the same tripartite pattern found in the Tabernacle of Moses and the Temple of David and Solomon, based on the 3-fold creation of man in body, soul and spirit. Noah’s Covenant basis for his 360-day calendar, is also found in God’s Covenant of Day and Night.

The Genesis record of Noah establishes the advanced astronomical practices of the Biblical Patriarchs, providing a basis from which, the roots of ancient Astronomy and studies in Archaeo-Astronomy are traced to their true context. Noah’s Covenant with God took place after his family came out of the Ark, and included the first burnt offerings on the altar that Noah built, [Gen. 8:20-22]. This initial and unconditional Covenant relates to the Earth, even as God’s Covenant with Abraham did, referring to Israel’s claim on the Promised Land.

The accuracy of these ordinances of heaven set the standard for truth, in the important area of calendars and timekeeping also, still applied today, according to the perpetual Covenant of Day and Night [Jer. 33:20-22]. This is a trait of “heavenly mandates” that their truth remains intact beyond the scope of their original Biblical Administration. In the record of Gen. 8 and Noah’s Flood, verse 22 certainly stands out as an ordinance of heaven that has remained a constant, governing the seasons [Gen. 1:14] after the flood. This is a key aspect of God’s Covenant with Noah where God’s Promises are made with Noah and his seed, that day and night shall not cease.

Genesis 8:22
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

This verse opens with the words; “While the earth remains,” speaking to this Covenant being Everlasting and perpetual in nature because the Earth will be around forever. The connective “and” is found 7 times in verse 22, which according to Bullinger “pairs four sets of opposites, to express the completion and perfection of this perpetual Covenant,” that shall not cease. 12 In Gen. 9, as God further establishes His Covenant with Noah, and his seed and every living beast on earth, with His token or sign of an everlasting Covenant, listed 7x in Gen. 9; [Gen. 9:9, 11, 12, 13, 15, 16, 17], that The Almighty established with all flesh upon the Earth. Gen. 8:22 is a key aspect of the “Rainbow Covenant” with Noah, wherein the productivity of the earth’s life cycles in four seasons, in the 4 Kingdoms of life, perpetuate in the 2nd Heavens and Earth, in the Covenant of day and night, [Jer. 31:31-37]. Gen. 8:22 also reflects the biblical symbolism of the number four, as the first square number mathematically, witnessed pervasively in nature, as 4 elements of earth, wind, fire, and water, four points of the compass, north, south, east and west. Also, the 4 lunar phases, mirror the 4 Cherubim angels that quarter the 12 Mazzaroth signs. There are also four heads of the animal kingdom, witnessed in the four constellations at the celestial cardinal points; Leo the Lion-King of wild beasts, Taurus the Bull and king of domesticated animals, Aquila the Eagle, king of the bird kingdom, and the ManAquarius of the human kingdom. There are numerous other examples of biblical symbolism in the number four, like the four-fold ministry of Christ reflected in the Four Gospels, supporting this wisdom in God’s order of Creation. 13

Christ in the Center of his Mazzaroth Surrounded at the four corners by the Cherubim; The Four Celestial Signs at the four points of the Compass; Man, Eagle, Bull and Lion. [Ezek. 1, 10. Rev. 4:7]

The Four Cardinal Points

Let’s take a moment here to notice the impact of God’s Covenant with Day and Night and His Intelligent Design of the 2nd Heavens and Earth in spacetime. In scientific and
astronomical terms, this certifies what’s called the Earth’s obliquity cycle, as it defines  the scientific parameters of the Covenant of Day and Night to remain intact forever, as a perpetual promise from the Heavenly Father, that does not cease. The key to the cycle of obliquity, gives us an example of the Creator’s Intelligent Design, as it conveys the Covenant of Day and Night. The sun at the summer Solstice is vertical; 90 degrees overhead to one in the Southern Hemisphere, on the Tropic of Capricorn. At the same time, for those in the Northern Hemisphere on the Tropic of Cancer one would witness the Sun’s high point at only 43 degrees above the horizon. The tropics exist because the earth does not revolve vertically on its axis relating to its orbit around the sun. The axis is removed from vertical by an angle presently measuring 23 degrees and 27 minutes, which is formally known as the obliquity of the ecliptic, or the cycle of obliquity, relating to this varying degree of the earth’s axis tilt. This angle of the ecliptic not only governs the northern and southern limits of the sunrise on the earth’s horizon, witnessed on the winter and summer Solstice, but it also determines the points of the tropical borders, 23.5 degrees north and south of the Equator. The obliquity cycle refers to the range of just under 2.5 degrees, wherein the earth’s axis tilt varies, over approx. a 41,000-year period. 14 This cycle of variation related to earth’s obliquity is part of the pattern of mathematical harmony relating to the Solar and lunar cycles in God’s earthly Covenants.

 

Figure 2. Earth’s Obliquity Cycle15

Thus all the doomsayers predicting that earth would topple off the axis of their polar balance, their fearmongering directly opposes the promises of the Creator and Possessor of the Heaven and Earth’s promise here in Genesis 8:22. It is the tilt of the Earth’s axis, along with the revolution and rotation in Earth’s orbit of the sun, providing our seasons, and the 24-hour cycle of day and night, that set the tropical boundaries of Cancer and Capricorn. We will see added aspects of these truths, related to the Zodiacal band, and the Great Sphinx, a bit later. This daynight 24-hour cycle, based on God’s Covenant of Day and Night, is also known as an anthropic constant.[www.try-god.org]

These constants are finely tuned into Creation by the Hand of the Almighty, of which there are 200+, displaying His Intelligent Design of Creation, providing essential elements supporting life on Earth, because even if the length of days slightly exceeded their longer or shorter ranges, the temperature fluctuations between night and day would be too extreme to support life on our planet. Jeremiah 33:25-26 below speaks to this truth.

Let’s focus on one of the pairs of opposites in Gen. 8:22;Day and night.” Jeremiah put a special emphasis on this pair where he specifically states in 31:36 & 33:20 below, linking God’s Covenant Promises to the everlasting New Covenant of the Promised Seed Jesus Christ. The chapters of Jeremiah 31 & 33 also form brackets around Jer. 32,  providing a basis for further study of God’s signs and wonders.

Jer. 31:31-37

31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke[h]though I was a husband to them, says the Lord.

Here we see in v. 32, how Israel broke their Mosaic Covenant with God, which was based on, and an extension of the Patriarchal Covenant. God’s Covenant Promises were broken in the wilderness in Exod. 32:13, in the golden calf incident, when Moses reminded God in his conversation with Him, of His promise to His people;

Ex. 32:13-15
Turn from Your fierce wrath, and relent from this harm to Your people. 13 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven; and all this land that I have spoken of, I give to your descendants, and they shall inherit it forever.14 So the Lord relented from the harm which He said He would do to His people.

So God’s promises in the Patriarchal Covenant, to Israel to multiply their seed and set aside the Promised Land were upheld and fulfilled. As The Celestial Gospel is part and parcel, and an essential aspect of God’s Patriarchal Covenant with mankind, like all God’s Promises, they are yea and Amen! Its precepts remain in force, seen with Abraham in Gen. 15 & 17, and Moses as both Covenants co-existed together. As each advance to the next spiritual administration is made, the foundations are laid for the subsequent Age, until the basis for man’s spiritual transformation back into fellowship
with the Heavenly Father is completed.

Jer. 31:33-37
33 But this is the covenant that I will make with the house of Israel after those days, says the LordI will put My law in their minds, and write it on their [i]hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

[Jon Nessle taught in a previous session of class in Jer.31:34, that only part of this verse has come to pass, Israel is still blinded. Heb. 8:6-13 ]16 Jeremiah provides here a high-level overview not only of how these Godly Covenants link together, as their legal basis changes from one spiritual administration to the next, but also they are consummated and fulfilled in the coming Promised Seed Jesus Christ, in both of his appearances as the perfect Sacrificial Lamb, and the conquering Lion of Judah 

Jer. 31:35-36
35Thus saith the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before Me forever. [two lights /limits put on the spirit realm]

In session 6 of this OT History Class, Rev. Nessle referenced Job 26:8-10 to describe the ways that our Almighty Heavenly Father placed boundaries on the spirit realm of fallen angels. 17 In verse 10 we can see how the Covenant of Day and Night embodies part of the ordinances [H2710chaqaq] 18 of the spiritual aspects of these boundaries on the spirit realm via His Foreknowledge, symbolized in the “waters,” as the waves roar in Jer. 31:35 above.

Job 26:10 He hath compassed the waters with bounds until the Day and Night come to an end. [Rev. 22:5]

In Jer. 31:35 the root of the word [chaqaq] is used of the light of the celestial ordinances of the Sun by day, and the Moon and stars by night, [Gen. 1:14-18]. The ordinances of God’s Covenant with the seed of Abraham were first set in the Natural laws that rule Creation, before they were ever recorded in written form. Later these laws, as they applied to God’s Covenant with Israel, were written with the finger of God in the rock of His Holy mountain and entrusted to Moses the Lawgiver, [Ex. 24:12, 31:18, 32:16]. This verifies an inseparable link with God’s Celestial Gospel and His Word written in the Scriptures, [Gen. 1, Ps. 19]. We find close ties between God’s stellar witness of His ordinances fulfilled in His Covenant with the seed of Israel in verse 36 above. This Promised Seed is consummated in the Lord Jesus Christ. The word for “ordinances” in Jer. 31:36 above is [H2706] meaning “an appointment of time, space, quantity, labor or usage. It is a statute, appointed, bound, commandment, decree, law.” The root word for [choq-H2706] is [chaqaq-H2710].” 19

Job 19:23-25

23 Oh, that my words were now written! Oh, that they were printed in a book, 24 that they were graven with an iron pen and lead, in the rock forever25 For I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth;

The word “graven” *H2710 [chaqaq]  in Job 19:24 means: to cut, carve, hew, square, quarry, mason. This refers to the Great Sphinx being carved out of stone as the same word for “lawgiver” in Gen. 49:10. This is the same root for the word “ordinances” in [Job 38:33, Jer. 31:35] as the ordinances or constants of God and nature, were many times engraved in stone, even as the 10 Commandments were carved by the finger of God. “Lawgiver“- [H2710-chaqaq], meaning; to engrave, inscribe, establish, ordain, to decree, leadership, a ruler, a lawgiver; a scepter.20 It occurs 19 times in the Hebrew O.T. Its main meaning is “writing or drawing in the sense of etching [Isa. 30:8; in a book] The root can mean to enact a decree [In Prov. 8:15 it’s used of a governor decreeing justice with wisdom.] This word [chaqaq] attests to the power of the coordinated decrees of God’s Covenants first written in the stars, confirmed in stone and in Scripture. [Gen. 49: 9-10].

There is no power that can halt these celestial cycles and seasons set in motion by God’s mighty Hand, thus the surety of the return of His promised seed is inevitable! We should also note in Jeremiah that he picks up on the order established on the first and fourth days of Creation, concerning the Sun, Moon and Stars, the three most widely used calendars in history.

37 Thus says the LordIf heaven above can be measured, [H4058] And the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the Lord.

Here Abraham’s Covenant regarding the seed of Israel is directly linked to the Promised Seed of Jesus Christ, who has already delivered Israel and the Church, defeating the devil forever in the process. In our day, there is no more controversy in this matter, it’s a done deal! This tells us all God’s Promises linked in the chain of previous and future Covenants have been fulfilled in Christ-the Lion of the tribe of Judah, the promised King of the Davidic Covenant.

Jer. 33:20-22

20 Thus saith the LORD; If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season21 Then may also My covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, My ministers. 22 As the host of heaven cannot be numbered, neither the sand of the sea measured: [H4058] so will I multiply the seed of David my servant, and the Levites that minister unto me.

God inspires Jeremiah to make an inseparable connection between His “covenant of the dayand My covenant of the night,” and Hiscovenant with the seed of David my servant.” Why? Because the Scriptures told of God’s covenant with the seed of David, in Gen. 49, as the Royal genealogy of Jesus Christ the Promised Seed, the Lion of Judah. This Royal Geneology is the Christ line that was protected by the Cherubim’s flaming sword, the Way of the Tree of Life, and the way of Holiness that embodies God’s plan of redemption for mankind.

Jeremiah 33:25-26
Thus saith the Lord, If My covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth26 Then will I cast away the seed of Jacob and David My servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac and Jacob, for I will cause their captivity to return and have mercy on them. [Gen. 8:22]

This shows a direct relationship between the Godly designed anthropic constants of Creation that make life possible on earth, and the Covenant Promises of the Creator to mankind, regarding the seed of Jacob and David carried forward in faith. God is the One Who established the Covenant conditions and statutes that make life possible on earth, preserved and determined according to His purposes. Anthropic is from the Greek root [anthropos-(G444)] to be man-faced or a human being, whether male or female.” 21

In a previous blog we referenced a key astronomical function of the Great Sphinx, in its Pre-dynastic stellar role as a sighting device linked to its astronomical functions, to observe and record the horizon points of the sunrise, found not only in the Sphinx’ orientation facing due east, but also in relation to the tropics of Cancer and Capricorn.

The Great Sphinx

Image result for Great Pyramids with satellite pyramids images

The Sphinx’s solar alignments relating to the borders of the tropics, depict ancient knowledge of the zodiacal band, within which the heavenly bodies named by God the Creator [Ps. 147:4, Gen. 37:9-11, Isa. 40:26, Job 9:7], shed their 3-fold light upon the Earth. God set the tropics of Cancer and Capricorn, as boundaries wherein the Sun, Moon and Planets all move, above and below the celestial Equator. God created all the stars and numbered the celestial bodies, but He did not name them all. Thus, it is the stars within the Zodiacal Band that God marked to carry the message of His Celestial Gospel, and His eternal plan and purpose for mankind’s redemption. There have been few to realize the role of the Great Sphinx as the Alpha/Omega signs in the circle of the Celestial Gospel, but I have not seen it referenced as an early symbol of the Zodiacal Band anywhere else. We find added biblical evidence of this in Joseph’s 2nd dream [Gen. 37:9-11], in an astronomical context.

Gen. 37:9-11 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. 10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? 11 And his brethren envied him; but his father observed the saying.

The Zodiacal Band of 12 primary Constellations and their stars.

In Joseph’s second dream, we find evidence not only of the knowledge of the zodiacal band with the Biblical Patriarchssince Joseph’s 11 brothers appear as 11 stars with Joseph as the 12th constellation, summarizing the primary signs found along the path of the Sun and Moon, embodied in Joseph’s parents. We also see evidence of the ancient knowledge of the Precession of the Equinoxes, wrapped up in the idea that “the eleven stars made obeisance to me.” This idea that the other 11 Constellations of the ecliptic, bowed down, or prostrated themselves to Joseph’s sign/star, exhibits a figurative idea of precession, that is expanded upon in the link above. This ancient knowledge of the zodiacal band with the Bible Patriarchs, is an added astronomical proof, as a key aspect of the Celestial Gospel in concert with Scripture, astronomy and the Great Sphinx; the head of the woman-Virgo unified with the body of the Lion-Leo, as a prophecy of the promised seed in the birth of Christ.

We also find the perfection of divine order in the number 10 related to the genealogy of Biblical Patriarchs, where not only Noah was the 10th generation from Adam, [Gen. 5:1-32], but also Abraham was the tenth generation from Shem, son of Noah [Gen. 11:10-26]. Thus all Earth’s inhabitants, being preserved in Noah’s seed, are the focus of God’s singular purpose to redeem and save sinful man from every tribe, tongue, nation, and race, through the blood of the Lord Jesus Christ, [Gen. 3:15]. Let’s see how God’s purpose is developed further in a series of Covenants building on Noah to Abraham’s and his seed. These Covenants provide the temporal and spiritual context of how the Almighty not only repaired the Ages or spiritual dispensations, but also revealed His plan and eternal purposes in Christ.

Contrary to Faulkner, Dispensationalism presents a framework to interpret Scripture as it lays out successive periods of redemptive history where God progressively revealed more and more about His plan of redemption. This corresponds to [Heb. 11:3] “the worlds [aion] or each of the ages [dispensations] were framed by the word of God… which also exposes the falsehood that God would reveal His entire redemption plan to Adam.

Psalm 19:1 – The Bible Wallpapers

To get a clearer idea of God’s Covenant with Abraham, let’s look at the specifics of God’s discourse with him, starting with the record in Gen. 13:14;

14 And the Lord said to Abram, after Lot had separated from him: “Lift your eyes now and look from the place where you are—northward, southward, eastward, and westward; 15 for all the land which you see I give to you and your [c]descendants forever. 16 And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earththen your descendants also could be numbered.

Here God’s Covenants with Heaven and Earth are represented to Abram in God’s Promises regarding Abram’s seed, first relating to the Promised Land, then regarding the Stars. In Gen. 13:14 we find again the number symbolism of Four as God tells Abram that all the land he can see to the four points of the compass is promised to the seed of Abram, making his seed innumerable as an everlasting nation.

As we have seen, God also included the timekeeping aspects of the stars, as He numbered them, a key function of Astronomy. In the process of allowing God to speak via His revealed Word, we should note the figure of speech; polysyndetyn, or many (19) ands emphasizing each aspect of Gen. 15:1-6, and the Bible structure separated by the connective “ands.”[22] [cp. Gen. 13:14-16, 22:17, 32:12]

Genesis 15:1-6 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. 2 And Abram said, Lord God what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 3 And Abram said, Beholdto me Thou hast given no seed: and lo, one born in my house is mine heir. 4 And behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. 5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and He said unto him, So shall thy seed be. 6 And he believed in the Lord; and He counted it to him for righteousness. 7 And I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant to be a God unto thee, and thy seed after thee. 8 And
I will give unto thee,
and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession, and I will be their God.
 

When God told Abraham to “tell the stars, if thou be able to number them,” He was not telling him to get out his abacus and start counting the stars one by one, because as we just read in Jer. 33:22the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

Thus God was referring to His promise of innumerable abundance in Abraham’s seed, since he was to be the father of believers. Another aspect of “telling the stars,” is God may have been referring to other aspects of the inherent celestial order which had appeared previously in Joseph’s Dream of [Gen. 37:9-11 & 12] 12 tribes in Joseph and his brothers– [see birth order of Joseph’s brothers at the dinner table in Egypt, Gen. 37;9-10 and 43:33-34.] 

Bullinger’s Companion Bible provides the structure of this part of Gen. 15;1-21 related to the Abrahamic Covenant, which is a Repeated Alternation as follows; 23

The Covenant Made: The Seed and the Land

v. 1 The Covenant Maker-the Word of Jehovah
vvs. 2-3 The Enquiry; What will you give?
vvs. 4-5 The Covenant Announced; The Seed-look to the Stars of heaven.
v. 6 Abraham’s Belief
v. 7 The Covenant Maker-an Everlasting Covenant with Jehovah [center]
v. 8 Enquiry; Whereby shall I know? Land as an Everlasting Possession
vvs. 9-11 The Covenant Prepared
vvs. 12-16 An Everlasting Covenant with all flesh
vvs. 17-21 Abraham and Sarah’s seed Isaac-an Everlasting Covenant with his seed.

Let’s take a closer look at some of the words divinely utilized in this section of God’s Word. The word “tell” in Gen. 15:5, is the Bible’s first usage of the Hebrew word caphar [H5608], meaning to “inscribe, celebrate, narrate, tell, make known, or praise.” It also means “a scribe, or writerwhen used in reference to a person.”24 This word is used in Psalm 19:1; rendered “declare” in the KJV; as The Heavens declare the glory of God… [Psalm 97:6]. God was telling Abram to look up at the heavens and recount, declare, or narrate the truth revealed in the Celestial Gospel, if he could. Abram not only knew of the existence of a Celestial Gospel, but knew it well enough to narrate its themes sufficient to please God. He also realized that despite the physical impossibility of child-bearing at Abram and Sarah’s advanced ages, his recognition of the Promised Seed, prophesied in the stars he  owned by realizing this seed would come out of his own loins. This was a major revelation to Abram that his promise to have a child at his advanced age would also fulfill God’s promise of the coming of His only begotten Son. Because Abram believed God in this personal realization, God counted [H2803] his believing act, to him as righteousness. This is the foundation of salvation by faith in the N.T. [Rom. 4:17-22], because God not only mercifully witholds the wrathful judgment we deserve, due to sin, but He also freely shares the Grace of His righteousness with us as we follow Abraham’s example to believe.

The word “counted” in verse 6 above, is chashab in Hebrew, meaning to reckon or esteem, meditate, combine or devise. [25It is also an accounting term used in the 7th Sabbath of years and the sacred 50-year Jubilee system of timekeeping in ancient Israel [Lev. 25:27, 50-52, 27:18, 23]. The Levitical Law shows us both cardinal and ordinal ways of “counting,” in this record, but it does not portray them as interchangeable. As we see in  this Bible record, the ordinal meaning of a number includes more than just a numerical sequence where a certain number occurs in a series. We find numerous examples of this, for instance when God names and numbers the 12 tribes of Abraham’s seed as they relate to the 12 constellations starting with the Alpha/Omega Zodiac signs of [Virgo & Leo] seen in The Great Sphinx, and His ordering of the Celestial Gospel in the Heavens.

The Hebrew word for “number“-(ed), “manah” [*H4487], means to “divide into parts, or arrange, allot or assign, appoint, or order.” [26] Here we start to see the difference between what mathematics categorizes as the function of Ordinal Numbers: specifying an order and succession in the elements or hierarchy of a group, which goes beyond Cardinal Numbers, referring simply to counting individual parts. As we recognize both mathematical categories, related to the Bible’s first usage of the Hebrew words “caphar” and “manah,” we find on one level, regarding the innumerable posterity of his seed, God was teaching Abram, the difference between simple counting of parts, with Cardinal Numbers, compared with the organization of Abram’s seed in groups related to the tribal celestial order, as found in Ordinal numbers, embodied in God’s Covenants contained in the Celestial Gospel, and ordering the tribal camping of 12 tribes under Moses in the wilderness.

God’s statement to Abram builds on an earlier promise in Genesis 13:16, where God would make Abram’s “seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” This earlier promise from God to Abram established a relationship between Abram’s earthly/natural seed, or offspring, while the later promise in Gen. 15:5 links Abram’s heavenly/spiritual seed in the stars, with the Celestial Gospel. The truth of the Gospel in the Stars prophecy of the coming of Christ, rooted in Abram’s genealogy, not only hit Abram personally, but inseparably tied Abram’s seed to the stars of this prophecy, becoming the Father of many nations, as seen in Isaac, wherein Abram’s seed was called [H7121-Qara] and Jacob-Israel’s 12 tribes. This truth echos in Job 38;

Job 38:31-33
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances [H2708] of heaven? Can you set the [His] dominion thereof in the earth?

From a Bible perspective outside the books of Genesis and Job, God revealed His Word and Will to the Patriarchs in the stellar witness and Celestial Gospel of the Promised redeemer of mankind. When we consider the Hebrew word “mazzaroth,” we find a very early reference to the 12 Mazzaroth signs, occurring as a unit in Job. Later references to the 12 signs of the ecliptic in Scripture, are built upon what we find here in Job and the Genesis Patriarchs. This provides added evidence of the antiquity of this knowledge of the entire zodiac, in the context of the Biblical Patriarchs. In the graphic below we find the 12 Tribes of Israel linked to the Mazzaroth 12 signs, with 3 tribes camped on each side, 4-square and the Tabernacle in the centerwith Moses, Aaron and the Priests in the middle inside the square.

Image result for mazzaroth images

[Num. 2] illustrates the pattern of Isreal’s 12 tribes camped around the Tabernacle in the wilderness, seen also in the order of tribal names engraved on the 12 stones of the High Priest’s breastplate. The word or “ordinances” in Job 38:33 is [H2708-chuqqah] rooted in [H2706].27 In Ex. 28:17-21 below, we see 12 precious stones of the High Priest’s Breastplate in correspondence to Israel’s 12 tribes in their wilderness camping order.

Faulkner also has issues with Rolleston’s “claims that there are allusions to the twelve signs of the zodiac in Jacob’s blessing on his twelve sons in Genesis 49 (Rolleston 1865, part 1, p. 17). There are at least 2 problems here. First, one is hard-pressed to find a commentary on Genesis to support this interpretation. Second, the alleged links between the blessings for each son and the zodiacal signs are extremely creative. The only obvious possible connection is the one supposedly between Leo and Judah in that Judah is referred to as a lion. However, there is not even a hint of the other 11 connections that Rolleston makes to Gen. 49. Rolleston speculated that each son carried a symbol from one of the signs of the zodiac and that Jacob pointed to each zodiacal symbol in pronouncing his blessing. This is entirely speculation on Rolleston’s part, and I have found no commentary that mentions, let alone endorses, this idea.” 28

Again while Dr. Faulkner mostly limits his research to Commentaries, and Josephus, we go to the source to find the truth of Scripture teachings on these topics in the original languages. Some Commentaries can be good, but we always want to get back to what Scripture actually is saying, not man’s opinion of it.

And you shall enclose in it enclosures of stones, four rows of stones: the first row shall be a row of a sardius, a topaz, and an emerald; And the second row, a carbuncle, a sapphire, and a diamond; And the third row, a jacinth, an agate, and an amethyst; And the fourth row, a chrysolite, and an onyx, and a jasper; they shall be set in gold in their enclosures. And the stones shall be according to the names of the sons of Israel, twelve, according to their names; they shall be like the engravings of a signet, each according to its name, for the twelve tribes. Exo. 28:17-21

The Israelite camp was divided into four parts according to the 4 points of the compass, with 3 tribes on each side of a square enclosing the TabernacleJudah; Leo, Issachar; Cancer and Zebulon; Virgo to the East toward the sunrise when camping around the Tabernacle. The 3 tribes matched with the 3 precious stones in the 2nd row [Ex. 28:18], of the High Priest’s Breastplate. On the South-Reuben; Aquarius, Simeon-Pisces, and Gad-Aries, matched the stones in the first row of the Breastplate, [Ex. 28:17]. The Tabernacle was in the center of the camp with the Levites-Libra the altar, who were not counted [v.33among the 12 tribes. The tribes in the West were Ephraim/ Manasseh;  the 2 horns of Taurus the Bull, with Benjamin-Gemini, matching the stones of the 4th row on the breastplate; [Ex. 28:20]. on the North the tribe of Dan, the serpent of Gen. 49:17, was substituted with the Eagle-Aquila [Ezek 1:10, Rev. 4:7], matched the stones of the Breastplate’s 3rd row [Ex. 28:19], with Asher-Sagittarius and Naphtali-Capricorn. The standards of each tribe are also included whereby their camp was pitched. [Numbers 2:1-34]. The pattern of the camp also reflected on the breastplate of the High Priest, was 3 tribes square on each side of the Tabernacle. 29

Recalling [Gen. 1:14] the lights in the firmament of Heaven were to be for “signsseasons, days and years.” The word for “signs” [H226-owth] 30 is the same Hebrew word that refers to 12 constellations of the Mazzaroth. These signs were afterward, [Gen. 15, 37, 49, Num. 2, Deut. 33] identified with God’s Covenant with Abraham and his seed in the 12 sons of Jacob, as the 12 tribes of Israel, supplying a direct link, to the Celestial Gospel in these Signs. Even as God called; [H2171-Qara] named and numbered the stars of the 12 signs of the Mazzaroth on the Zodiacal Band and the poles, with their decans that witness to the narrative of the Celestial Gospel, so He sovereignly called each of the Old Covenant Believers in the Royal Genealogy of the Christ-line leading to the Promised Seed Jesus Christ. Those of us in the body of Christ have also answered the call specifically from the Heavenly Father Himself, Who knew us before the foundations of the World, to share in the spiritual heritage of the New Birth, wherein we shine as the bright lights God has called us be-forever with Him, in Christ.

In Joshua 4, when the nation of Israel first crossed into the Promised land, there was a special sign” [H226] that occurred on this noted occasion, marked by the Hand of God, and 12 special stones symbolizing the 12 tribes of Israel were used to buildmemorial to honor God, who brought Israel through the wilderness. This sign was not astronomical in nature, as it pertained to the Promised Land, being claimed by the 12 tribes, through the river Jordan. The word referring to the stones of this altar, is the same Hebrew word with the 12 stones, [Eben-H68] 31 of the High Priest’s breastplate.

Joshua 4:5-9 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take you up every man of you a stone [H68-Eben] upon his shoulder, according unto the number of the tribes of the children of Israel: That this may be a sign [H226] among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? Then ye shall answer them, That the waters of Jordan were cut off before the Ark of the Covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel forever. And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshuaaccording to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the Ark of the Covenant stood: and they are there unto this day.

In this record, the waters of the river Jordan also yield to God’s power and authority, in the Ark of His Covenant with Israel, clearing the way to take possession of the Promised Land. The Hebrew word for stone [H68-Eben] in Joshua 4:5 above, is the same word used for the 12 precious stones on the breastplate of the High Priest, both linked to the order of the 12 tribes [Exod. 28:10-11, 39:6-14] seen not only in the breastplate of the High Priest, but also in their order of the camp of the 12 tribes in the wilderness, [Num. 2:2ff] around the Tabernacle, in their Cardinal Directions.

Since Joshua 4 links the same word for 12 Sons and signs of the zodiac, with the 12 stones of their memorial entrance into the promised land, we see a biblical link between the 12 signs of the zodiac with the 12 tribes of Israel, each tribe with their own sign and stone. This is a dual recognition of the Covenants of the earthly/natural seed, or offspring, in Gen. 13:14, while the later promise in Gen. 15:5 links Abraham’s heavenly/spiritual seed in the stars, with the Celestial Gospel. Obviously, this is not my opinion or Rolleston’s conjecture, but only allowing God’s Word to speak for itself.

Furthermore, just as there were 12 main gates in the city of Jerusalem, so there are also 12 gates and 12 foundation stones in the New Jerusalem, (Rev. 21:12-14). The order of the tribes not only matched the order of their wilderness camp, [Num. 1:52] but also includes their own tribal Standard, [H1714-degel] 32,flag or banner, for each tribe.

Faulkner continues that; “Rolleston also claimed the same correspondence between the tribes of Israel and the signs of the zodiac is contained in the final blessing of Moses in Deuteronomy 33, (Rolleston 1865, part
2, p. 38). Here and elsewhere (Rolleston 1865, part 1, p. 12, part 2, p. 48) Rolleston further claimed that in the wilderness each of the tribes carried a standard with the tribe’s respective zodiacal sign inscribed upon the standard. It is true that the tribes had standards, or banners, (Numbers 2 and 10), but Scripture does not record what was on the standards. In the latter passage, Rolleston (part 2, p. 48), credits Josephus with this information. I searched Josephus’ Antiquities of the Jews & Wars of the Jews, but I have not been able to find this; I believe that it is not found in Josephus.” 33

The Biblical record of what is recorded on these banners is made plain in; Num. 2.

Numbers 2:1-2 And the Lord spake unto Moses and unto Aaron, saying, Every man of the children of Israel shall pitch by his own standard, [H1714] with the ensign [H226] of their father’s house: far off about the tabernacle of the congregation shall they pitch.

Contrary to Faulkner’s opinion, there is no mystery as to what is depicted on each of these tribal banners or flags! Num. 2:2 tells us plainly that every man pitches by his own standard with the ensign [H226] of their father’s house. The word for ensign is the key being the same Hebrew word used in [Gen. 1:14, Josh. 4:5-9] linked to the 12 signs of the Mazzaroth, each of the 12 banners with the emblem of their tribal constellation. In Psalm 74 this point is driven home so there is no doubt;

Ps. 74:4 Thine enemies roar in the midst of thy congregationsthey set up their ensigns for signs.

Even the idolatrous enemies of Israel “pitched” under the colors of Israel’s tribal banners in order to infiltrate them. Both Hebrew words for “ensigns” and “signs” in this verse are the same word [H226].34 So they lifted up their banners or tribal flags emblazoned with their family sign of the 12 “signs” or constellations of the zodiac. So we clearly see how Scripture records what celestial images were evident on these standards.

Num. 24:2 Balaam saw Israel abiding in their tents with banners for each tribe according to their tribal order…

Numbers 23:21b-24.

The Lord his God is with himAnd the shout of a King is among them.

22 God brings them out of EgyptHe has strength like a wild ox.
23 “For there is no sorcery against JacobNor any divination against IsraelIt now must be said of Jacob and of Israel, ‘Oh, what God has done!’ 24 Behold, the people rise up as a great lion, And lifts himself up like a young lionHe shall not lie down until it devours the prey, Andrinks the blood of the slain.”

The “Shout of a King” here is a direct Messianic prophecy of Christ in verse 21, in God’s Covenant with the seed of Abraham. The references to the 3 stages of the lion’s growth in verse 24, links into the next chapter in Numbers 24, relating directly to Gen. 49:8-10.

 Numbers 24:9-14

‘He bows down, he lies down as a lion; And as a lion, who shall rouse him?’[a]Blessed is he who blesses you, And cursed is he who curses you.”

 14 And now, indeed, I am going to my people. ComeI will advise you what this
people will do to your people in the latter days
.”

The union of the celestial signs of Leo the lion, with the woman Virgo in the female-headed Great Sphinx also depicts the life of Jesus, from birth, starting with the setting of Spica on September 11th, 3 BC. This is depicted in Gen. 49:9 as his human maturation from lion’s whelp, where his prey is provided for him, to stalking his own prey, unto his ultimate victory casting down and rending the dragon.

Lion of Judah Names of Christ Banner

Genesis 49:8-10
“Judah, you are he whom your brothers shall praise; Your hand shall be on the neck of your enemies; Your father’s children shall bow down before youJudah is a lion’s whelp; From the prey, my son, you have gone up. He bows down, he lies down as a lion; And as a lion, who shall rouse him? 10 The scepter shall not depart from Judah, Nor a lawgiver from between his feetUntil Shiloh comesAnd to Him shall be the obedience of the people.

These verses break down the maturation of the Lion of Judah, from lion cub, to adult Lion, to aged Lion. The specific relationship of this prophecy with the triple union of Jupiter-Regulus in 3-2 BC was presented in the segment of my DVD Seminar on the Biblical Astronomy of the Birth of Christ included below. This lays out the astronomical and prophetic details of the Birth and ministry of Jesus Christ. 

The prophecies of Balaam in Numbers relating to Jacob’s prophecies in Genesis 49, deal with the destiny of Jacob/Israel in general, but they also prophesy of the Promised Seed Jesus Christ specifically.

 As we have already seen, the Celestial Gospel began with Noah before the Flood. Yet, according to Faulkner; “If the Gospel in the Stars was antediluvian as claimed, then there were two millennia to garble the message before any sources that we have regarding the names of stars and constellations. Not only are there no texts preserving the original knowledge of the gospel in the stars, but we know of no sources before Rolleston claiming that there ever were such texts, or that any ever lived who believed such things. The first source we know of to make this claim is Rolleston’s book. Let me be clear—it is obvious from Rolleston’s book that she had no texts that clearly taught her thesis. Instead, she created the meanings to support her thesis without reliance upon any older texts. The evidence we have is most consistent with the gospel in the stars thesis not being an ancient idea at all, but entirely the invention of Frances Rolleston less than 200 years ago.” 35 This exposes Faulkner’s total lack of recognition in the foundations of the Celestial Gospel, being rooted in God’s Old Covenant promises with the Bible Patriarchs after Adam. This also does not include extra-Biblical evidence from ancient Egypt, from artifacts like the Denderah Zodiac and the Giza Plateau.

With the Covenant linkage, we have set in the Covenants of Noah and Abraham, David all the way through the New Covenant in Christ, unbroken continuity in Old Covenant Scripture, including the foundations of the Celestial Gospel with no gaps! Faulkner’s assertion that there are no ancient texts thus falls by the wayside as we read and assimilate the Scriptures we find numerous instances where Hebrew words used in the Bible match the ancient star names in this presentation!  [Job 9, 38, Gen. 3;15, 37, 43-Joseph, Gen. 49, Num. 2, Deut.33, Ps. 19, Jer. 31-33] [Check Rolleston’s charts on Heb. Star names used in Bible.]

We are blessed in Abraham’s seed as the stars of heaven…

Gen. 22:17-18
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed My voice. [Num. 24:7]

The 89th Psalm uses celestial imagery to depict the glory of the throne of the Promised Seed.

Psa 89:36 His seed shall endure forever, and his throne as the sun before me.
Psa 89:37 It shall be established forever as the moon, and as a faithful witness in heaven. Selah.

The 89th Psalm witnesses to the everlasting endurance of the true offspring of God, whose authority is symbolized in the soli-lunar cycles of day and night, commemorated in Israel’s calendar, and embodied in the regal reign of the King of Kings. Christ ultimately fulfills and supersedes the rule of these celestial bodies, as the object of their prophecy and witness. The authority and everlasting rule of his royal throne was first seen early in the Davidic dynasty. The throne of King Solomon had no equal in any kingdom, according to
I Kings 10.

God’s redemptive plan included His eternal purpose to save sinful mankind through the last Adam, Jesus Christ, announced first in Genesis 3:15. Thus the balance of Scripture records the working out of that promise, until the fullness of the return of Christ. And by his obedience, sacrifice, and resurrection, he saved humanity from their sins. Thus Covenant Theology blended with a biblical understanding of dispensations, helps us envision the glorious unity of Scripture. As it spotlights the graceful loving Hand of Almighty God our Maker, as He guides us back into fellowship with Him, through our redeemer, and Lord-Jesus Christ our Promised Seed!  AMEN!

God Bless!

Rene’


Footnotes

1. A Further Examination of the Gospel in the Stars, Faulkner [www.Answers in Genesis.com]
2. IBID
3. IBID
4. Strong’s Concordance, [H7121-Qara] James Strong.
5. [H226-owth] James Strong.
6. IBID [H3974-maor] James Strong.
7. A Further Examination of the Gospel in the Stars, Faulkner [www.answers in genesis.com]
8. “Universe by Design,” p. 134, Chapt. 1 FN. Dr. Danny Faulkner
9. Strong’s Concordance, [H1285-beriyth] James Strong.
10. Lexical Aids to the OT-Zodhaites-p.1583.
11. [www.pinterest.com]
12. E.W.Bullinger’s Companion Bible. Marginal note on Gen. 8:22.
13. “Number in Scripture.” ppg. 123-125, E.W. Bullinger
14. Fingerprints of the Gods. ppg. 242-243. Graham Hancock
15. [www.slideserve.com]
16. OT History Class-Jon Nessle
17. IBID-Session 6.
18. Strong’s Concordance, [H2710-chaqaq]. James Strong.
19. IBID, [H2706-choq] James Strong.
20. IBID, [H2710-chaqaq]. James Strong.
21. IBID, [anthropos-(G444)] James Strong.
22. “Figures of Speech Used in the Bible.” [polysyndeton], Bullinger.
23. E.W.Bullinger’s Companion Bible. Marginal note on Gen. 15:1-21 structure.
24. Strong’s Concordance, [H5608-caphar] James Strong.
25. IBID, [H2803-chashab] James Strong.
26. IBID, [*H4487-manah] James Strong.
27. IBID, [H2708-chuqqah] James Strong.
28. A Further Exam of the Gospel in the Stars, Faulkner [www.answers in genesis.com]
29.  E.W.Bullinger’s Companion Bible. Marginal note on Num. 2.
30. Strong’s Concordance, [H226-owth] James Strong.
31. IBID, [Eben-H68] James Strong.
32. IBID, [H1714-degel] James Strong.
33. A Further Exam of the Gospel in the Stars, Faulkner [www.answers in genesis.com]
34. Strong’s Concordance, [H226-owth] James Strong.
35. A Further Exam of the Gospel in the Stars, Faulkner [www.answers in genesis.com]


 

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Orion, the Pleaides, the Great Pyramid and Precession. Pt. 2


We concluded Part 1 of this study last month by noting key apex alignments, of the Great Pyramid first with Al Nitak-the [wounded one] and lead star on Orion’s Belt, on Rosh Hashanah of 2017. This was a prophecy of the sacrifice that the “wounded one” endured for all mankind, appearing on the anniversary of Christ’ birth on 9-11-3 BC. Also, the “Scored lines in the Great Pyramid’s Descending Passage were aligned to the star Alcyone of the Pleiades-the foundation star, as a 2nd apex alignment of the Great Pyramid, providing a stellar link between Al Nitak and the central star of the PleiadesAlcyone. There is also a 3rd type of Pyramid alignment on Al Nitak, that we highlight below in Figure 6, from the King’s Chamber star shaft. In this study, we focus on the Biblical Astronomy of the Great Pyramid, Al Nitak on Orion’s Belt, and the Pleiades star cluster.

Job 38:31-32  Can You bind the cluster of the Pleiades, or loose Orion’s Belt? Can you bring out the signs of the Zodiac [mazzoroth] in their season, or guide Aldebaran and its satellite stars? Did you proclaim the rules that govern the heavens, or determine the laws of Nature on the Earth? [REV]

To get the full picture of how the Belt Stars of Orion impact the narrative of this study we should notice their biblical usage. Job 38 is the first of two obvious references to Orion in Job, that we will considerJob 38:31, specifically refers to Orion’s Belt above, signifying the three stars as a unit in this verse. Since God’s Word refers to these three stars as a unit, and they are a celestial reflection of the three Pyramids of the Giza Plateau, then perhaps we should treat these three Pyramids as a unit also. This is key as we consider a master-plan for the structures of the Giza Plateau, but also good advice considering the rhetorical questions of these verses, since it was the Creator WhoBound the cluster of the Pleiades, and the belt of Orion.” The implication here is that any attempts by man to counteract the actions of the Almighty in binding the cluster of the Pleiades or loosing Orion’s Belt, would be to man’s own detriment, since men did notproclaim the rules that govern the heavens, or determine the laws of Nature on the Earth! It also implies the roots of a master-plan both with the celestial and terrestrial versions of this image. This point of the Creator’s emphasis of genesis, that He Made everything from nothing, is brought home in the opening words of the following scriptural references mentioning Orion and the Pleiades together. It also points out the folly of those who emphasize their idol astrological cults, as opposed to the Scriptural approaches of Biblical Astronomy.

Figure 1. The correlation of the 3 Orion’s Belt stars with the 3 Pyramid’s of the Giza Plateau. 1 

These are key references in the types or categories of biblical Orion references” that we can identify. A second aspect of Orion reference is the appearance of the Pleiades star cluster in each of the 3 verses with Orion; [Job 9:9, 38:31, Amos 5:8]. The link between the 3 stars of Orion’s belt and the three Pyramid’s at Giza is established by the King’s Chamber star shaft alignment of the Great Pyramid, with the star-Al Nitak, the “buckle or 1st star of Orion’s Belt, referencing again Christ’s Sacrifice as the “wounded one” on the cross.

The idea that the three stars of Orion’s Belt are a celestial reflection of the 3 Pyramid’s of Giza, is also key since
it is not by chance that Orion’s belt is situated on the celestial equator-directly reflecting the Giza Plateau in the Earth’s equatorial belt zone, where these 3 Pyramid’s were founded. This is in fact, a central aspect of the “Orion Correlation Theory,” with celestial and terrestrial beltsreflecting each other. But much more, it suggests an aspect of the Creator’s master-plan, based on the Great Pyramid’s support of Scripture including both Orion and the Pleiades together in these Bible references. Could this be directing our attention to the passages and star shafts of the Great Pyramid, and their interrelated alignments? In this light, we should recall the previous relation pointed out, linking the Descending Passage alignment on the Pole Star (Alpha Draconis), with the “Scored Lines,in Fig.2- showing their alignment on the Pleiades above the Pyramid’s apex at Alcyone, as another way of illustrating the transitory demise of the fallen Morning Star, giving way to the new Ascendant Morning Star-and capstone Jesus Christ.

Figure 2. The Great Pyramid’s apex alignment with the star Alcyone of the Pleiades star cluster. 2

Within the Descending passage of the Great Pyramid this set of ‘scored lines’ in the wall, point to the star Alcyone, of the Pleiades seen in Figure 2.  The Descending Passage was aligned to the north pole, during the pyramid’s construction age, but the alignment of the scored lines with the star Alcyone occurred only on two specific dates: 2123 BC and 3440 BC. Close to the later date, Piazzi Smyth calculated that Thuban was 3 degrees 43 m. from the pole at a lower culmination in 2170 BC, indicating the fallen nature of the 1st Morning Star when Thuban was on the meridian below the pole, as the Pleiades were on the meridian above the pole at the autumnal equinox, above the Great Pyramid’s apex. 3

Another scripture in Job where Orion and the Pleiades are mentioned together is in Job 9. This depicts yet another north polar Decan that bears” a deeper look. In Job 9:9 it seems theBear” was added to the guest list of this celestial party as seen below. In Ursa Major below, the handle of the Big Dipper asterism is formed by the stars of the bear’s tail, as  the dipper is part of the bear’s thigh, which is how it was pictured in ancient Egypt’s Dendera Zodiac, before 3000 BC.

Job 9:9 He made the BearOrion, and the Pleiades, And the chambers of the south;

Ursa Major constellation illustration

Ursa Major seen above, called the Great Bear is the largest constellation in the northern hemisphere. The Latin name means greater she-bear. Ursa Major is the larger bear in contrast with nearby Ursa Minor, also called the lesser bearUrsa Major is one of the original 48 constellations listed by Ptolemy in the noted 2nd century BC, work known as the Almagest, containing the asterism known as the Big Dipper. This asterism has two bright stars Dubhe and Merak, that have been used as a navigational pointer. These two stars Dubhe and Merak, point out the current north pole star, Polaris, as seen in the graphic below. The brightest star Dubhe means a herd or flock of animals. The Hebrew word linked to the star nameDubhe,” is Dohvermeaning a fold. A related Hebrew wordDohveh means rest or security,  giving us what Bullinger calls the security or resting place for the greater and lesser sheepfolds of the Saints, the redeemed of the Jews and Gentiles

Figure. 3 Polaris is the northern Pole star located in the decan of Ursa Minor. 5

The line formed by the two stars Dubhe and Merak points directly to Polaris, the northern pole Star of the lesser fold in Usra Minor, located between the feet of Cepheus the Crowned King at the North Pole. This embodies Jesus Christ ascended, and seated in the heavenlies at God’s right hand, ruling over the entire panoply of stars centered on the Pole, while guarding the 7 stars of his Churches. The star Polaris -the current northern pole star, that inherited its position via the precession of the poles, from Thuban, or Alpha Draco-the archaic pole, that the Descending Passage was aligned on during the construction of the Great Pyramid, is seen in Fig. 4 below.

Figure 4. The Great Pyramid’s Descending Passage aligned on Alpha Draconis [Thuban] the ancient Pole star. 6

As we have seen, the Scriptures record Lucifer’s failed coup’ against the Almighty, and his resulting ejection from Heaven to Earth, with a third of the Angels, [Rev. 12:7-13]. The ancients believed that mankind’s spiritual enemy, symbolized by the Serpent-tempter in the Garden of Eden, [Gen. 3:1ff] or the astronomical dragon constellations, had caused humanity to sin, destroying the idyllic age, in Earth’s Original Paradise. As seen above in Figure 4, the former pole star Thuban of Draco, was aligned down the Pyramid’s Descending Passage in 2144 BC, into the “Bottomless Pit” below the base of the Pyramid. This tellsnarrative in the megaliths of the Great Pyramid, with the Dragon Decan, shining over the Descending Passage, not only of the serpent’s former position as lead Arch-Angel in the 1st Heavens and Earth, but also his desire to take as much of humanity down in destruction with him, just as he did with his third of the heavenly angels.

In contrast, the “Scored Lines” of the Descending Passage were aligned on the Pleiades 7-star cluster, that embody the sweet influences of God’s Blessings on His people. The Pleiades cluster is found on the back of the Great charging BullTaurus– who depicts the swiftly returning Lord. The cluster of 7 churches are under the watchful eye of the Lord, as seen in the eye star of the Bull-named Aldebaran, the Head or mighty Captain. This gives us a hint of part of the mystery of the seven stars [I Thess. 4:13-17], because when the Lord returns first, he will raise those saints asleep in Jesus, as God brings them with the Lord, [v.14, 17]. They will be immediately followed by the remaining Saints who are alive at his return. This remains a mystery since only the Heavenly Father knows when this long-awaited gathering will occur. Thus in the oldest book in the Biblical canon- the book of Job, we find the Pleiades and Orion mentioned together, foreshadowing the union of the returning Christ, in the Charging Bull-Taurus coming for the redeemed in his 7 churches.

Orion is thus a symbol of the perfect Man and hero, embodied in Christ represented in Joshua the Hebrew warrior. The name “Joshua,” in Hebrew is the equivalent of “Jesus,” showing an aspect of the dual symbolism of Orion as both the fallen and risen Morning Star. We find in this Biblical reference to Orion, the 2nd of three in Job [9:9, 38:31] also [Amos 5:8], evidence showing Orion’s initial prominence as the figurative light of heaven. If Orion’s belt-line to Sirius (the Dog-star) is realized, then we find the stars of Orion’s belt symbolizing Lucifer’s choral units of angels under his domain, girt about his loins; [Ezek. 28:12-19] This description of Orion’s Belt figuratively resembles the portrait of the king’s glory found in Ezek. 1:25-28, over the heads of the Cherubim.

Ezek. 1:25-28.
25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings. 26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. 27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round-about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

The Great Orion Nebula. 7

To the naked eye, the Orion Nebula appears as a blurred central star in Orion’s Sword, south of Orion’s Belt.

This appearance of fiery glory, of the enthroned man in Heaven, above and below his loins is a manifestation of light, since v. 28 describes it as a rainbow or light spectrum. This resembles the midsection of Orion, closer than any other celestial image that comes to mind, as the name Orion means ‘light of heaven.’ This description also fits the scene mentioned in Rev. 4, of the throne-room, after the resurrections. From v. 27 abovefrom the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As we view this sector below Orion’s Belt, a most prominent area of the sky centers on The Great Orion Nebula; M42 in Orion’s Sword. As Rev. 1:16 reminds us; he that had in his right hand seven stars, and out of his mouth went a sharp two-edged sword, and his countenance was as the sun shining in its strength. [Rev. 19:15, 21] This tells of the Lord’s destruction of the serpent enemy by the sword of the spirit which is the Word of God.

The Sword of Orion below his belt stars is identified with the Messier Object M42.

Lucifer as the angel of light in his first estate, had dominion over the angels in the dawn of time. Once Lucifer fell, his role as the “light of heaven” was stripped from him and set aside, to be transferred and superseded in the rising daystar, who washed out the brilliance of the fallen Morning star with his own Sunrise, symbolized in the Heliacal Rising of Sirius. We are reminded of this imagery, again in Job 38:12-13 [Revised English Bible] as the ancient Egyptians recorded in their daily observations of the skies, when the brilliant light of dawn ‘shakes the Dog-star from the Sky, and in v. 15 ‘when the light of the Dog-star is dimmed, and the stars of the Navigator’s line go out one by one.’ This sky depiction of the fall of the first Morning Star, while dimming and extinguishing his light, drowned out in the Sonrise of the ages, shows the astronomical reality of the truth of Christ’s preeminent light in Scripture, and in the heavens.

 

The center of these seven stars of the Pleiades, was Alcyone which was the target of the “Scored Lines,” showing the escape from the destruction of the Descending Passage, aligned through the Pyramid’s apex, in Fig. 2. This alignment of the Scored Lines was defined by actual observations at midnight of two consecutive Autumn Equinoxes, in 2145 BC, and on Sept. 22, 2144 B.C., when this conjunction took place. This allows us to see how the Great Pyramid encompasses the juxtaposition of Good and Evil, in the path down the Descending Passage into the pit, set against the apex aligning of the seven stars of the 7 churches, [Rev. 1:16-20], held in the hand of the Lord. Just as the Ascending Passage leads away from the downward spiral of the Descending Passage, so we are afforded an escape from a bleak demise in the pit. Here we find this message of Hope in the Pyramid’s passages, in agreement with the truth of Scripture, for all mankind in Christ our Savior, as a witness to the world in its last remaining architectural wonder. The last and only Hope for mankind thus resides exclusively in Jesus Christ, (Isaiah 14: 12-15, 19: 19-20) as he represents the Alpha/Omega singularly embodied in the Lord, as mankind’s Hope of salvation.

Can you bind the SWEET INFLUENCES of Pleiades? (Job 38:31) Make no mistake, no part of the mystery was ever revealed in the Celestial Gospel, prior to these truths being revealed in the Church Epistles of the New Testament by the  Apostle Paul. However, once the scriptural truths were revealed, it became possible with spiritual hindsight to see glimpses of these truths from a New Testament perspective. Peter speaks of this in [1 Pet. 1:8-13] where the faithful persist to see the end of their journey- the completion of their redemption and the salvation of our souls. Which Salvation the prophets inquired and searched diligently, but they could find no evidence of the graceful gap of time called the age of grace between the sufferings of Christ and the glory that should follow…which the angels desire to look into.

Figure 5. Orion’s belt alignment on the Pleiades above Taurus vs. Sirius below in Canis Major. 8

This mystery of the seven stars can also refer to the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Starled the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven, taking 1/3 of the angels down with him; [Rev. 12:7-9]. This graphic in Fig. 5 reveals an alignment between Orion’s Belt and the 7 stars of the Pleiades, providing a unique perspective of a third Biblical mention of these asterisms in unison.

Amos 5:8 He made the Pleiades and Orion; He turns the shadow of death into morning And makes the day dark as night; He calls for the waters of the sea and pours them out on the face of the earth; The Lord is His name.

The fall of Lucifer transformed him into the angel that casts the shadow of death in the precession of the pole stars from Thuban of Draco, to Polaris or Al Rucabba, of Ursa Minor. And as we just witnessed above in the Revised English Bible version of Job 38:12-15, the light of the Fallen Morning Star was extinguished in the brilliant dawn of the Ascendant Morning Star Jesus Christ, who embodies the turning of the shadow of death into morning, as told by Amos.

Seek Him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

In the ancient Chinese Lunar Zodiac under Emporer Yao, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the central star Alcyone of the Pleiades was near the vernal equinox. 9 Throughout ancient Astronomy, and in the cosmology of ancient Egypt, one of the four-corners or pillars of heaven has always been the vernal equinox. This prominent recognition of the vernal equinox in ancient Astronomy is a major indicator of the consensus of the recognition of the precession of the equinoxes in early antiquity. This key linkage in ancient Egypt, between Orion’s 3 belt-stars and Sirius, not only ties the Sothic Calendar to the vernal point as a precessional marker, but also the lunar zodiac and the sidereal year, as seen in with the ancient Chinese astronomers also. Biblically, the 7 stars of this famed cluster; [Job 9:9, 38:31] are referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” the ascendant Morning Star Jesus Christ, said also to be referenced in Rev. 1 as a mystery.”

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Here we find the unity of the angelic realms with the 7 churches of Christ’s spiritual body, in the one accord of harmony in Christ’s return. 

We see hints of this imagery embodied in the Pleiades also in Milton’s description of Creation at the dawn of the world, in Paradise Lost; where he says of the Sunthe Dawn and the Pleiades before him danc’d, shedding sweet influence. 10 

 There is also a fable linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 11 

Pleiades Star Map

Image result for Pleiades images

This fable can be traced historically, to the disappearance of the 7th Pleiad star in the time of the Trojan War [1194-1184 BC], where according to Rolleston, “the star shot like a comet towards the North pole,” leaving only six main Pleiad stars. One of these was named “Maia” in Greek, tracing to the Chinese “Mao,” preserving the ancient Chinese historical roots of this Pleiad, in their Lunar Zodiac of the 23rd Century BC. 12 This reveals the historical influence of the Lunar Mansions, and their role in understanding luni-solar cycles with star cycles and the sidereal year. A “sidereal year” is the period of the Sun’s transit over the Meridian of the same fixed star on the ecliptic, consisting of 365.256 days. The Dogon of West Sudan, and the ancient Egyptians, made use of the Sothic Calendar based on the Dog-Star Sirius of Canis Major, the brightest star in the heavens, as the basis of their star religions. As the Creator timed the stars and planets into orbit, He set the sacred 50-year Hebrew Jubilee period, first seen in astronomical history in the path of the star Sirius B,” and its 50-year orbit around SiriusA.” We have shown evidence that Bible Patriarchs, like Noah also recognized the Sirius cycle, which is covered in our website study on Noah’s Calendar. The Sumerians and Babylonians also shared  the use of sidereal calendars based on Sirius’ binary system, with the Babylonian goddess Ishtar, as a mainstay in their idol pantheons, applying a symbolic link to the Morning Star in both Venus and Sirius, the Dog-star. Ancient Egypt however, had the strongest ties to Sirius, as they called it the Nile Star, since its annual rising would coincide with the Nile floods, upon which their agriculture depended. The star Sirius was notable in Great Pyramid astronomy, whose Southern Star shaft of the Queen’s Chamber, was aligned on Sirius-seen below, in Fig. 6.

Figure 6. The Star Shaft alignments of the Great Pyramid.

Just above the Queen’s Chamber is the southern star shaft of the King’s Chamber, aligned on the lead star of Orion’s beltAl Nitak, the wounded one. This also depicts an astronomical relation between Orion’s Belt and the star Sirius, found in Figure 5 above, as the three Orion Belt Stars point towards Sirius the dog-Star. What follows is an important part of our thesis that establishes Sirius’ dual symbolism, linked with the Morning Star. A well-established standard of astronomical navigation is finding the rising point of Sirius once Orion has risen at least 20 degrees, by extending the so-called Navigator’s Line [Fig. 5] of the 3 stars of Orion’s Belt to the horizon.

The Dogon celestial mythology says that the cycle of Sirius B,” a White Dwarf companion star in joint orbit with Sirius A“, is a 50-year cycle, a fact verified by modern astronomers. Thus, it is instructive to see how half the fifty-year cycle of Sirius B exhibits the luni-solar kinship inherent in the 50-year cycle of Hebrew Jubilees, according to the golden section, or phi ratio. This is central to the celestial coordination of the luni-solar cycle, along with the Sirius star cycle as the three major calendars referred to in Gen. 1:14-16. Since the Sirius year, or Sothic Calendar as the Greeks called it, requires highly advanced knowledge of the heavens, capable of selecting the lone star in the sky that dictates a year365¼ days long, we find more support for these advanced astronomical practices centuries prior to Abraham.

The Stars of the “Navigator’s Line” in Orion’s Belt and sword with Sirius to the left.

navigator's line

Stars of the Navigator’s Line go out one by one“- These stars of the Navigator’s line-the three belt stars of Orion, that “go out, or are extinguished, one by one” as the sunrise of dawn washes out their nocturnal brilliance. This imagery fits a symbolic portrait of 1/3 of the stars of the heavenly host, under Lucifer’s domain, taken down with him when he fell from grace, resulting from his mutiny in the First Heavens and Earth. Their light was snuffed out due to their revolt as they were broken in the light of the rising daystar, the ascendant Jesus Christ. When we read this rendering of Job 38, in light of the Heliacal Rising of Sirius, the truth of this text lying hidden here for millennia finally comes to the surface.  This is most fitting since Job and Genesis, are the only books addressed to the Age of Biblical Patriarchs, whose gospel was the stars! This also shows the high degree of sophistication in the Astronomy of the Biblical Patriarchs at a very early time in the antediluvian age. This is a witness to the ancient knowledge of the Sothic cycle in Job, based on the cycles of the dog-star Sirius, related to Orion’s belt, illustrating how the Patriarch Job provided a transition in Biblical Astronomy, from the principles of the Patriarchal Age with the Gospel in the Stars, to those of the Old Testament Law, to Christ and Grace.

This indirect reference to Orion in light of the imagery of the Dog-star Sirius, is worthy of our focused attention. Following the theme of Sirius’ dual symbolism, first as the angel of light, the first light of the world fallen from grace, this motif is also seen in the fact that Sirius remains the brightest star in the heavens even today, yet with negative symbolism, telling us how Satan himself is transformed into an angel of light in [I Cor. 11:14]. The gist of this is told in the Iliad, in words by Homer: “âs the star which rises in late summer, called among men Orion’s Dog [Sirius]; bright it shines forth, yet it is a baleful sign, for it brings to suffering mortals much fiery heat.” Homer continues: “Whose burning breath taints the red air with fevers, plagues and death.”13 As we are reminded of the Revised English Bible for Job 38:15, we find a special insight that reads as follows:

Job 38:15 When the light of the Dog-star is dimmed and the stars of the Navigator’s Line go out one by one?

The Hebrew word: “rosh” [H7218] rendered “Dog-star” in Job 38: 13 & 15 of the REB, is the root word for [H7222-roshah], also in Zech. 4:7 reads “headstone,” or “Chief cornerstone” [Ps. 118:22, Eph. 2:20, 5:23]. This version of “Sirius” as the “prince of the Heavenly host” was also referenced in Persia’s sacred books as “Tistar,” the “Chieftain of the East,” as it caught the first rays of the dawn before sunrise of a new day. This “new day” was key not only for the light of that 24- hour period, but also because for “3000 years, the Heliacal Rising of Sirius opened the New Year in old Egypt.”14

The Belt Stars of Orion and the Dog Star-Sirius of Canis Major. 15

Figure 19: The three belt stars of Orion point directly to Sirius or Dog Star. Sirius is part of the Canis Major or Greater Dog constellation.

From the reference above to the Heliacal Rising of Sirius in Job 38:15, we find the New Year’s celebrations in ancient Egypt foreshadowing a transition of spiritual power from the archaic Morning Star to the risen Daystar, Jesus Christ. [Pet. 1:19-21]

The fifty-year shared standard between the Sothic Calendar and the Hebrew Jubilee is an intriguing bit of astronomical history with powerful spiritual overtones of the ancient influences of the Biblical Patriarchs, with God’s foreknowledge. In the 50- year half-cycle of the Sothic calendar we find revealing mathematics related to the lunar cycle. According to Schwaller de Lubicz: The 25-year cycle corresponded to 309 lunations. The calculations are:

25 x 365 = 9125 days, and 9125 = 29.5307 days per lunation [309]

This in itself reveals extremely accurate observations. Modern Astronomy reckons the lunation as 29.53059 days, a difference of about a second. But Schwaller de Lubicz notes the intriguing equivalence of 25 years to 309 lunar months. 309=(Ø -1 x 1000 and it’s choice as the number determining the cycle cannot have been accidental.                                                                           2

(A double cycle, which expresses the Golden Section, comprises 50 years; 618 = ( Ø – 1 x 1000.) 16                                                                                                                                                                                                                      2

As we have seen, the Jubilee cycle is central to the timing of Christ’s birth, and is conspicuous in the celestial events making up the great wonder of Revelation 12. Rosh ha-Shanah on Tishri 1, was the “head” of the Judean calendar as New Year’s day and Jesus’ birthday, the first day of the 50-year Hebrew cycle of Jubilees. This not only set the foundational temporal pattern of the seasons, holidays and feasts of Israel’s ancient Sabbath-Jubilee calendar, but it also mirrors the phi spiral of our solar system, that synchs the orbits of the planets around the Sun. Certainly, it is not a stretch to realize that the same phi ratio ordering the great spiral galaxies of the universe, and patterns the growth of myriad plant species, also patterns our solar system by the same harmony of geometric laws at a varied scale.

Nautilus Shells, Galaxies and Tornadoes, Oh Phi!

In the coordination of the Solar, Lunar and Sothic Calendar, via the phi ratio, not only do we find a symbol of God, the Creator-Father of Lights, underwriting His Creation via His geometric “source of life-principle,” but it also shows a linkage between the precessional and Sothic cycles. As the Creator, He enlivened all life forms, as the Prime Mover, and Giver of the vital life-growth element seen in all four kingdoms of life: plant, animal (and insect), human & spirit kingdoms. As the phi ratio applies to these four kingdoms of life, it operates according the Fibonacci Series, approximating higher degrees of accuracy, unto the Phi standard, witnessed in the successive growth stages of life. This is the reason for the ubiquity of the Fibonacci Series in a myriad of terrestrial life forms. Two of these kingdom’s of life are embodied in the union of the body of the lion king-Leo with the human head of the woman-Virgo, in the Great Sphinx. This section of the ecliptic,  forms the Alpha/Omega point on the band of constellations termed the Mazzaroth, that I’ve called the Celestial Sphinx. Below Figure 7, displays the view over the horizon from Jerusalem, showing Virgo’s Head under the fully risen Leo the Lion, very near the birth of Christ.

Figure 7. The Celestial Sphinx of Virgo and Leo on 9-14-3 BC, three days after Christ’s birth. 17

head of a woman and body of a lion

This is the section of the sky that Jon Nessle recently taught us about, which is the target that our Solar System as it spirals forward, led each day with the Sunrise of the daystar, the light of the world-Jesus Christ! Figure 8, below includes both the decans above and below the ecliptic in this part of the sky, showing the serpent Hydra being crushed by the Lion’s claws, with the brightest star on the ecliptic-Regulus between the Lion’s paws, meaning the feet that crush, as he tramples the dragon underfoot; [Ps. 91:13]. 18 Hydra-the abhorred, is the long fleeing serpent stretched from the signs Cancer to Libra, including Virgo and Leo, engulfing the length of 1/3 the ecliptic signs. Other decans pictured are Crater, holding the wine of God’s Wrath, [Rev. 14:10], inseparable from Hydra, and Corvus-the Raven one of the birds of prey who feast on the eternally defeated dead carcasses of the ungodly.

Figure 8. The Alpha/Omega section of the Mazzaroth. 19

As we have seen, the Great Pyramid on the Giza Plateau embodies the Star Al Nitak on Orion’s belt. In Figure 9 below, the Great Pyramid is linked to the Great Sphinx by the Causeway between them. As the 3 Giza Pyramid’s are a reflection of Orion’s Belt stars, so the Great Sphinx at Giza represents the Alpha and Omega union of signs on the ecliptic, with the head of the woman-Virgo united with the body of the Leo the Lion, depicting the start and finish of the celestial ecliptic. As the oldest and largest freestanding rock sculpture on the face of the earth, the Sphinx draws our attention to this critical heavenly juncture, joining the great circle of the firmament, the celestial Gospel.

Figure 9. The Great Pyramid linked to the Great Sphinx by the Giza Causeway. 

As this Giza Causeway extends from the ancient Plateau to the horizon on the winter solstice of 2012, it aligns with the rising point of Sirius, the Dog Star. When this Causeway line transitions to the firmament, it intersects the Great Orion Nebula between the stars Rigel and Al Nitak of Orion. As we mentioned earlier in this text the “established standard of astronomical navigation of finding the rising point of Sirius once Orion has risen at least 20 degrees, by extending the so-called Navigator’s Line of the 3 stars of Orion’s Belt to the horizon. In the graphic below, the Navigator’s line becomes the line of the Giza Causeway, linking the Great Pyramid to the Great Sphinx to the rising point of Sirius on the Horizon!

In a book by Edward Nightingale called “The Giza Template: The Leo-Orion Relationship,” he shows a phi relation of the Sphinx to the Pyramids at Giza, in effect a master plan for the Giza Plateau. The following is an excerpt from his book. 20

As the Sphinx views the sky oriented eastward through the year,  The year is divided into months, days, hours, minutes and seconds. Using these six divisions of time, a calendar date was assigned using a binary date to the alignment of the Galactic Center with the Sun and Earth. It is from this alignment that the Gregorian, Mayan and Hebrew calendar reconcile. This date is encoded at Giza by drawing a 12° degree angle between an 11° degree division of the square and an 11° degree division of the circle creating the multi-angled Causeway of the Great Pyramid. So, what do we see on the horizon at that moment from the viewpoint of the Sphinx?

Figure 10. The Great Sphinx aligned with the Sirius-Pleiades “Navigator’s line” through Orion’s Belt. 21

Using Stellarium software to view the sky on this binary date and time from the coordinates of the Sphinx, shows  without doubt, the reality and precision of this design. The star Sirius is on the horizon, The Great Orion Nebula, M42 in Orion’s Sword is 21° degrees above the horizon and directly above Sirius. A line drawn between Sirius and the Pleiades is 11° off vertical, and is pointing to this 11° angleIt is this view of Sirius on the horizon, the position of the Pleiades, and the relative position of the Great Orion Nebula that is being tracked and documented. The movements of the star Sirius and the Pleiades star cluster are at odds with the current theory of precession in that they do not exhibit the so-called wobble motion of the Earth’s axis. This implies that Sirius and the Pleiades are on a similar trajectory as our solar system. In fact, that is exactly what I have discovered encoded in The Giza Template. I propose that our solar system, the star Sirius and the Pleiades star cluster system were birthed from the same stellar nebula, that being the Great Orion Nebula, M42. These three systems are each on their own spiral trajectory, each being separated by time and distance directly related to the 25,920 year cycle of the Precession of the equinoxes. These star systems are moving away from the M42 Nebula in a spiral motion with our ecliptic rolling along like a wheel on a spiral path. This movement defines what we view as the precession of the equinoxes, eliminating the outdated wobbling earth theory. Spiral motion and growth are seen throughout the natural world and need not be dismissed in light of celestial mechanics that account for precession. [https://grahamhancock.com/nightingalee3/] Here the Phi ratio mechanics are implied ruling over the Precession of the Equinoxes, supplanting the “wobbling earth theory,” which seems to be supported by the math of the supposed error in the Pyramid’s alignment from the cardinal points.

Another interesting element to this graphic is seen with the 11° line from Sirius to the Pleiades also intersecting Orion’s belt @ Al Nitak– the “wounded one” in reference not only to the Great Pyramid star shaft alignment, but also Gen. 3:15, and the dual head and heel wounds of the serpent and Christ. With the Sword of Orion [M42 Orion’s Nebula] over the head of Sirius at its lower culmination on the horizon, this seems to beautifully depict the destruction of the enemy, while giving added meaning to Job’s Pleiades references, that always include Orion’s Belt. This also fits with the “Scored lines” alignment of the Pleiades in the Pyramid’s Descending Passage intersecting Thuban’s trajectory into the pit, and the precessional shift, and the movement of the archaic pole star towards Polaris, of Ursa Minor. It seems the Almighty had great purposes in mind with Biblical Archaeo-Astronomy of the Giza Plateau, in conveying primary Biblical themes regarding the birth and return of His only begotten Son, the Lord Jesus Christ! We remain ever thankful for His Love and Grace, and the riveting evidence He has left for us, with eyes to see and ears to hear

Merry Christmas, Happy New Year and God Bless!

Agape’

Rene’

 

Footnotes

1.Fig.1 picture credit, [humanoriginproject.com]
2. Fig. 2 picture credit, [http://dream-prophecy.blogspot.com/2013_09_01_archive.html]
3. Secrets of the Great Pyramid, ppg 86-87, Peter Thompkins.
4. Witness of the Stars, p. 151. E.W. Bullinger.
5. Fig. 3 picture credit, Stellarium Astronomical Software.
6. Fig. 4 picture credit, [http://www.ancient-wisdom.com/Ghizaarchitecture.htm]
7. The Great Orion Nebula. [www.constellation-guide.com]
8. Fig. 5 picture credit, from [Pinterest.com]
9. Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
10. IBID, ppg. 408-409
11. IBID, p. 420
12. The Mazzaroth, Frances Rolleston
13. The Illiad-Homer quoted in Hamlet’s Mill, Santillanna & Von Dechend. p.286.
14. Hamlet’s Mill, Santillanna & Von Dechend. p.284.
15. https://nexusnewsfeed.com/article/spiritual-psychic/orion-taurus-and-the-pleiades-a-star-map-of-the-legends-of-kartikeya-horus-and-nergal-and-apollo/
16. Serpent in the Sky J.A. West, p. 94.
17. Fig. 7 Picture credit “Jesus Christ our Promised Seed.” p.45, American Christian Press
18. The Gospel in the Stars, p.134 Joseph Seiss
19. Fig. 8 Picture credit, [www.atam.org]
20. https://www.thegizatemplate.com/
21. IBID

 

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Biblical Astronomy of the Star of David

The Star of David is an ancient sign and symbol that predates even ancient Israel. This symbol has a wide-ranging and multi-level history, reaching into numerous cultures across the globe. Early renditions of this important symbol are found on several Cylinder Seals dating as far back as circa 2500BC, exhibited in the Vorderasiatisches Museum in Berlin, Germany. This ancient Akkadian Cylinder Seal shows a six-pointed Star with a centered Sun/star. There is a resemblance to the Star of David in this Seal, in that it is a six-pointed star, however it does not appear to conform to overlaid equilateral triangles as is the Magen David. There exists added archaeological evidence of zodiacs from the same general time suggesting feasible Sumerian roots. As we can see in the Cylinder Seal below, The Star figure is central to the six-pointed star, encircled by 12 other planets, or stars/constellations. If this sign is not our Sun, then perhaps it could represent a shadow, or twin star of our Sun, as other bright stars are known to have like Sirius and Sirius B, for example. This could also fit with David residing in the royal throne and genealogy of Jesus Christ, as the Lion of the Tribe of Judah.

Figure 1. Akkadian Cylinder Seal with the six-pointed star and the Sun at the center.1

VA243

The Sun figure-a 6-pointed star, surrounded by 12 other celestial bodies generally fits numerous Jewish sources that depict the 12 Tribes of Israel encamped around the Tabernacle in their 40-year sojourn in the wilderness. Similar images are also depicted on the Breastplate of the High Priest, conforming to a cosmic order including 12 hours of the day, 12 months of the year, and 12 zodiacal signs. Judean tradition even depicts the 12 tribes camped around the Tabernacle in the form of a hexagram. In Figure 2 below, each point of the hexagram links to the center of six circles, around a center circle of the Tabernacle where God presented Himself to His people, encircled by the planets and the Moon, as seen below and in Figure 3.

Figure 2. Hexagram with central Sun surrounded by 5 naked-eye planets and the Moon.2

The Star of David in Figure 3 shows the hexagram interlaced with these 2 equilateral triangles, and a hexagonal center, with the Light of the world. This Star of David provides an example of a God-centered Hebrew Solar System, including also a potential systematic map of planetary conjunctions, as they occur in the 12 celestial houses of the Mazzaroth. The history books relate that a heliocentric concept of the solar system was popularized by the ancient Greeks, specifically Aristarchus of Samos in the 2nd Century BC. But this did not catch on till Copernicus in the Middle Ages. Yet we find here further evidence of a heliocentric view going back to the Star of David at least as far as 1600-1400 BC, in excavations at Gezer painted on a ceramic bowl. 3
It’s good that modern science is finally catching up to the ancient Biblical Patriarchs in certain categories of advanced thought! Of course, you won’t hear anything but scoffs and chortle’s from today’s scientific community with suggestions like this, yet it is hard to ignore the evidence of the source for these ideas. [https://star-of-david.blogspot.com/search/label/archaeology]

The Star of David (Magen David) predates Yah’shua Ha Mossiach (Jesus Christ the Messiah), by at least six centuries. The six-pointed star was used in Jewish architecture as a religious symbol of victory and protection for over 2600 years. We find Magen David‘s also prominent on synagogues, like Capernaum where Jesus taught! [Mark 1:21, Luke 4:31, John 6:59), dating from the Second Temple period, during the Messiah’s ministry.

Figure 3. Seal of Solomon with Sun-center and 5 visible planets with the Moon. 4

There is much evidence that the six-pointed star was called the Shield of David because David’s name in Hebrew was spelled Daled, Vav, Daled. If you take the first and last triangles, the alpha & omega (Daleds) of “David” and interlace them, you have the Magen David. Encircling the triangles in the Mazzaroth joined in the first and last signs of Virgo/Leo-forming the Sphinx, as the unifying symbol in the context of the planetary unions in our solar system, including the Jupiter-Saturn series. The Star of David has also been used to diagram the seven days of the Creation week, and the Sabbath as a foundation in Hebrew and world timekeeping. In the graphic below, we find an example of how the hexagram has been used to diagram Bible truths, for example in Genesis 1:1, among many others. 5

sodbiblegenesis1.1done
Here are some other Bible verses where the Star of David pattern fits the verse as above…
[Gen. 14:19, 22, 27:39, Ex. 20:4, 11 Deut. 4:39, 5:8, 10:14, 30:19, Josh. 2:11, 2 Sam. 2:10, 22:8, 1 Kgs. 8:23, 27, 1 Chron. 21:16, 29:11, Ezra 5:11, Ps. 50:4, Ps. 57:5-11, 85:11, 102:19, 103:11, Ps. 113:4 to 115:16, Ps. 121:2 to 124:8, Prov. 25:3. Isa. 24:21, 44:23, 51:6, 55:9-10, 65:17.] Note the Bookends of the verses in Blue.

The following info comes from Leo Tavares, and his website Mathematical Monotheism. Since the Hebrew Alphabet is alpha-numeric, where every letter has a number value, below Tavares has charted the numerical values of the Hebrew words in Genesis 1:1. 6

Genesis 1:1

In the Beginning, God created the Heavens and the Earth.

Regarding the number 37, Tavares notes that “for the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi, after the decimal point=401. This shows a link between Pi and Phi ratios, previously illustrated in various blog posts. Not only does the center word of value of Genesis 1:1, stand out as its only Prime Word value, it stands out as its shortest word, made up of the first and last letters of their alphabet; the Aleph and Tav. Since the Almighty God-Creator is fittingly set in the center of these seven words in Gen. 1:1, like both the Menorah between the other 6 candles, [Rev. 1:20] and the Star of David with the center hexagon of the six-pointed star, this also reveals an internal code of mirror symmetry in Gen. 1:1, that the sum of the prime factors of the words to the left of 401, yields the same value of the prime factors to the right of 401. 7 This also shows the Almighty God at the center of the Hebrew Scriptures in the Alpha verse of all of God’s written Word, as the Creator of all the material world inside the universe, as well as the spiritual world outside of it.

Building on this, Tavares posits the PHI STAR OF GENESIS 1:1 -based on the numerical value of Gen. 1:1 [2701] is the 37th regular hexagonal number, and hexagons/hexagrams are naturally related, Tavares placed the order of the 37 Fibonacci numbers, derived from the first 37 decimal digits of Phi, after the decimal point, in the form of a hexagram where these numbers total 401, seen below in Figure 4. 8

Figure 4. PHI STAR OF GENESIS 1:1

This shows the link between Genesis 1:1 and the number 37 is active with both Prime and Fibonacci numbers. We can see this also in the sum of numbers at the numbers in the apex triangle points of this Phi Star of Gen. 1:1, totaling 37. [8+13+1+13+2+0] 9

Added examples of sacred Phi geometry are found in the banner below, depicting a Phi relation between the orbital speeds of Earth and Jupiter-Saturn. As the planets move anti-clock wise around the ecliptic viewed from Earth, Jupiter’s orbital speed is in a Phi relation to the slower Saturn, shown in the banner below seen from the Earth. This shows added evidence of the Phi ratio order in our solar system.

history of abraham

We have shown extensively on our website and blog series the impact of the Great Conjunctions of Jupiter and Saturn in Biblical history, in the astronomical markings of the birth of Abram, the birth of Moses, finally leading up to the birth of Christ. For all intents and purposes, this planetary conjunction cycle could be considered a major aspect of what I have termed the “Celestial Prelude” in describing the celestial signs marking the general and specific periods to mark the birth of Christ. Biblical history shows that the deliverer of Israel and the world, would come from the Seed of Abraham, and deliver Israel as the forerunner Moses did.

With The Star of Bethlehem, we are told that the Jupiter-Saturn unions carry a lot of  weight: In his Commentary on DanielAbarbanel {1437-1508} wrote that conjunctions of Jupiter and Saturn in the constellation of Pisces signified not only the most important events but also events which referred especially to IsraelThe Rabbi argued that as the conjunction had taken place three years before the birth of Moses, an event which heralded the first deliverance of Israel, so it would also precede the birth of the Messiah and the final deliverance of Israel… What would Saturn, Jupiter and Pisces signify to the Magi astrologers? As New Testament scholar Raymond Brown points out, we cannot be sure how the Jews in the time of Jesus made their zodiacal calculations. The same scholar, however, goes on to say that ‘Pisces is a constellation sometimes associated with the last days and with the Hebrews, while Jupiter, an object of particular interest among Parthian astrologers, was linked with the world ruler and Saturn was identified as the star of the Amorites of the Syria-Palestine region’. The claim has been made that this conjunction might have led Parthian astrologers to predict that there would appear in Palestine among the Hebrews a world ruler of the last days, an apocalyptic king.10

Below we find depicted the Trigon of the Great Conjunction cycle by Johannes Kepler. He used this diagram to calculate the precession of the equinoxes based on the conjunction cycle of Jupiter-Saturn, as these giants of our solar system marked the opening of a new precessional age nearly every 2160 years, as they approach the vernal equinox. This triangular sequence of conjunctions and oppositions is completed in 60 years, as these 2 gas giants unite every 20 years, in an ongoing planetary union series. As each conjunction appears in a triplicity, that forms the triangular planetary union over 60 years, they transition to the next as seen in Figure 7, where the following Jupiter-Saturn union shifts to the earthly triplicity of Virgo.

Figure 5. the Trigon of Great Conjunctions. [Kepler 1606] 11

ancient maya civilization

Johannes Kepler, made a detailed study of the moving geometry of the sky, represented the periods of the planets by geometric figures with values based on the fundamental divisions of the circle into four, six and twelve sections measuring 90º, 60º and 30º. He made a model that related the five Platonic solids to the planetary orbits, where the cube occupied the space between the orbits of Saturn and Jupiterand the tetrahedron between Jupiter and Mars. Since then many mind-boggling mathematical relationships have been discovered between the planets’ cycles, sizes and distances from each other, as well as their speed and axis inclinations, and even their rates of spin. These findings point to the presence of an Intelligent designer of the universe. They prove that, rather than evolving randomly, the Sun together with the planets and their moons form a unified, living system of the first order and elegance. 12

Figure 6. The Elements of the Star of David. 13

The graphic above depicts the Green triangle as earth, the Yellow triangle as air, the Blue Triangle as water, and the Orange Triangle as Fire, all unified in the Jupiter-Saturn series of conjunctions, in the central Star of David, as they make their way through the Mazzaroth, navigating these elemental celestial signs corresponding to earth, air, fire, water and ether.
The graphic in figure 7 below shows accurate values: in a tropical system, there will be 10 or 11 conjunctions, and in a sidereal system 11 or 12. Figure 7 below shows this visually, in a tropical system.

Figure 7. Eleven tropical mean conjunctions in the fiery triplicity. 14

Figure 6: Eleven tropical mean conjunctions in the fiery triplicity

Every mean conjunction advances by 242° 58′ 32″ of the circle, or 2° 58′ 32″ in the actual degrees of the signs. If conjunction #1 is at of a sign (here, Aries), then #2 will be at about 2° 58′ 32″ of Sagittarius, #3 at 5° 57′ 04″ Leo, and so on, always moving in a clockwise motion. But then #11 will be at 29° 45′ 20″, the last of the triplicity: the next conjunction will be a triplicity shift into the earthy triplicity, at 2° 43′ 52″ Virgo.

For Plato the five geometric solids called the Platonic Solids corresponded to the elements earth, water, air, fire and ether. The numbers and shapes have a qualitative as well as a quantitative dimension, which have been neglected in modern times.

Kepler viewed the planetary order along the lines of the “Music of the Sphere’s,” unifying the basis for the outer and inner planets. We see this in a geometric harmony of the solar system, with the orbits of the gas giants; Jupiter, Saturn and Uranus. Figure 8 below depicts the outermean and inner orbits of Uranus, Saturn and Jupiter using an equilateral triangle and an octagram.

This is also a way of illustrating the structure of the musical Octave, with an eight-pointed star that halves or doubles the wavelengths or frequencies of the musical scale, with an equilateral triangle inscribed inside a circle, with 1/2 the diameter of its outer circle, seen in Fig. 8.

Figure 8. Geometric orbits of Uranus, Saturn and Jupiter. 15

Image result for Jupiter-Saturn Geometry

The geometry of this diagram not only depicts the musical order of these outer solar system planets, but since Jupiter and Saturn’s orbits are in the proportion of 6:11 to 99.99% accuracy, this is the octave or double of the 3:11 Moon to Earth ratio, to 99.9% accuracy, revealinggeometric harmony and mirror symmetry between the outer and inner planets. This 3:11 earth-moon proportion is also shared by two of our planetary neighbors, Mars and Venus, to 99.9% accuracy. Upon closer inspection 3:11 is 27.3%, and the Moon orbits the earth every 27.3 days, showing the harmonious pairing of the Earth and Moon. 16

So when the size of the Moon is compared to the Earth, in the figure below, the circle through the center of the Moon is equal to a circumference of the perimeter of the Square enclosing the Earth. This Square also embodies the base of the dimensions of the Great Pyramid, whose apex touches the circle in the center of the Moon. 17

See the source image

The geometric order of the outer planets is further uncovered in the conjunctions of Jupiter and Saturn. The basis of the geometry of the six-sided star of Jupiter-Saturn conjunctions is uniquely found in the hexagon construct at the north pole of the planet Saturn, [Fig. 9]. In this graphic we are beholding the amazing basis of the geometric pattern of the Jupiter-Saturn conjunction cycle.

Figure 9. The Hexagram shaped North Pole of Saturn.Image result for hexagonal pattern at saturn's pole-images

If the six points of the hexagram or star tetrahedron are encircled in a sphere and if we add the planetary oppositions to the geometry of Jupiter-Saturn unions, the six-pointed star is formed, on a basis of the hexagram, as seen below in the upper and lower left corners of Figure 10. This graphic depicts the downward-pointing triangle of the hexagram with Jupiter at the upper right and Saturn at the low point of the triangle. The hexagon forms the corner-stone of the six-pointed “Star of David” mapping the unions of Jupiter-Saturn below. In May 2010 the last opposition stage in the current sixty-year cycle was reached, with Jupiter in Pisces opposing Saturn in Virgo. 18

Figure 10. Jupiter-Saturn Star of David with the Creation Week examples. 19

BeFunky Collage7and12

When mapped, the progress of these grand conjunctions through the zodiac describes a series of equilateral triangles (Fig. 5). Every 60 years a triangle is completed, and
the planetary union returns to start, shifting however nine degrees anticlockwise in respect to its predecessors, thus forming a cycle of 800 years. Each 200 years the triangles shift to the next 
elements. From 1226-1425 they occurred in air signs, 1425-1603 in water, 1603-1802 in fire, and from 1802 to 2000 in earth20 

Biblical Astronomy perspective, provides view of planetary cycles of Jupiter-Saturn appearing in various zodiacal constellations around the ecliptic, noting the Biblical symbolism of each sign, combined with the planetary symbolism and Bible numerics to ascertain the meaning of these movements, in the context of Precessional and Biblical ages with sacred Geometry principles like the Phi, Pi and Lucas ratios, as found in the solar system and Great Pyramid. This includes categories of  Heavenly SignsHebrew Feast and holy days, and Jubilee cycles, among other considerations.

Another application of the Star of David pattern of overlapping triangles is found in the dual ministries of the Messiah as the Priest/King. This is a powerful symbol for Jesus as the Son
of David, the Lion of the Tribe of Judah, the Root and offspring of David. [2Pet.1:19, Rev.22:16]. One example of these unified ministries of the King and High Priest is found
in the Gospel of John record [John 10:22-30];

Then came the Festival of Dedication at Jerusalem. It was winter, and Jesus was in the temple area in Solomon’s Colonnade. The Jews gathered about him, saying, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Jesus answered“I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you do not belong to my flock. My sheep listen to my voice; I know them and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (John 10:22-30)

Two separate hints are given in this passage: 1) Jesus was in the temple area of Solomon’s Colonnade; and 2) he referred to his flock which means he was reminding his listeners that he is a Shepherd, in the same occupation as his forefather, King David. The image of the star of David is implied, that on another level symbolizes the joining together of the dual roles of king and high priest.

In the graphic below we have a geometric version of a six-petalled flower, called the Seed of Life in sacred geometry. Like the Pomegranate, these flowers are said to be the natural version of the Star of David in the Flower kingdom. The geometric pattern below is obtained by drawing 6 same-sized circles, that partially overlap each other, similar to the Vesica Pisces. If we look closely we can see the pattern of the Star of David within these circles also, that form the flower. In the overlapping circles on the top and bottom of this image, their common lozenge is divided in half by the inner circle surrounding the flower. These embody the upper and lower apex’s of the interlocking triangles, while the adjacent triangles provide the base angles of each triangle.

The pomegranate flower provides the ideal natural six-pointed star which may be one of the reasons it is found on the Ephod of the High Priest. They were found on the Hem of the Priest’s Ephod; his ceremonial robe that was worn while he ministered in the Tabernacle and Temple of Israel, [Exod. 28:31-35]. The pomegranates were alternated between small golden bells on the lower hem of the Ephod, which also held the High Priest’s Breastplate. This displayed fruitful works of the High Priest in his ministry. King Solomon was also said to have designed his crown based on a six-pointed star pattern of this sacred flower of the pomegranate. Here is a wonderful example of the dual ministries of our King and High Priest Jesus Christ who is the only perfect minister and our perfect redeemer, that we follow and obey as the head of our Spiritual body in his Church.

An added intriguing element is found as we consider how the 12 gems on the Breastplate link both to the 12 star-signs of the Mazzaroth, and the 12 tribes of Israel; this link takes you to an accurate account of how the tribes match their proper constellations. As the Star of David geometric structure also has 12 sides, as seen in the mid-lower row of Figure 10 above, we find a specific means whereby the conjunction series of Jupiter-Saturn, that marked the births of key Patriarchs leading to Christ, may have also provided an astronomical check and balance to the Urim and Thummim, also held in a pouch in the High Priest’s Breastplate.

As we walk in fellowship with our brothers and sisters in the body of Christ, rejoicing more and more as His Day approaches, in the resounding and reverberating truths of the Hope of Christ’s Return, we will stand together as super-conquerors in the Lord into eternity.

Agape’

Rene’


 Footnotes

1.  Star of David: The Star of David as an Archaeological Artifact
https://star-of-david.blogspot.com/2015/02/the-star-of-david-as-archaeological.html
2. Ibid
3. Ibid
4. [picture credit] https://starofdavidsite.wordpress.com/star-of-david-bible/
5. Ibid.
6. https://sites.google.com/site/mathematicalmonotheism/phi-star-of-genesis-1-1
7. Ibid
8. Ibid
9. Ibid
10. Star Names their Lore and Meaning, R.H. Allen on Abarbanel {1437-1508}, Dover Books
11. Trigon of Great Conjunctions. picture credit [Kepler 1606]
12. “A little book of Coincidence,” p. 48, John Martineau, Wooden Books 2001
13. https://star-of-david.blogspot.com/search/label/archaeolog
14. Astrology of the World II: Revolutions & History.
15. “A little book of Coincidence,” p. 48, John Martineau, Wooden Books 2001
16. Ibid, p. 30
17. Ibid, p. 31
18. Ibid, p. 47
19. [picture credit] https://starofdavidsite.wordpress.com/star-of-david-bible/
20.  Astrology of the World II: Revolutions & History.

 

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In our annual recognition of Pi Day. March 14th of every year [3.14] we are reposting the following blog related to the Hebrew Menorah and the Pi ratio. The Menorah is one of the sacred pieces of “furniture” in the Hebrew Temple & Tabernacle, that themselves were designed by the Creator using universal constants like Pi/Phi in addition to the Ark of the Covenant.

The Structure of the Hebrew Menorah and the Pi ratio.

This blog post is an expansion on my original study called “The Biblical Cosmology of the Hebrew Menorah” on my website [www.try-god.com]. The first study focused more on the history of astronomy and cosmology, with an emphasis on the Precession of the Equinoxes, and the potential impact of a Biblical Cosmology. This current study shifts  focus to a greater emphasis on the Biblical aspects of the Menorah’s structure, and the implications of this structure. I am including the introduction to the original study along with some of the mathematical aspects of the first study, mainly pertaining to the structure of the Menorah and the Pi ratio.

The traditional concept of the history of cosmology reads as a timeline of the “discoveries” of the greatest scientists. Men like Ptolemy, Galileo, Copernicus, Kepler, Newton, Einstein and Hubble are the shining lights of scientific progress, and certainly human science owes these men much. According to conventional history, the idea of a heliocentric “universe” or solar system, originated in ancient Greece, specifically Aristarchus of Samos back in the second century BC. This idea however, did not catch on in a big way until Copernicus, who while reviewing some of Aristarchus’ ideas, seized upon this concept and ran with it. He did this at his own peril due to the prevailing worldview of the time, especially that of the Roman Catholic Church, based on a geocentric view of the solar system espoused by Ptolemy, that held sway in intellectual and religious circles for over 1500 years. The graphic below from Harmonica Macrocosmica [A. Cellarius, Amsterdam 1660] 1 depicts a Sun-centered, Copernican view of the cosmos.

harmonica macrocosmica

This article on Biblical cosmology depicts the idea of a heliocentric “universe” predated the Second Century BC and Aristarchus, by at least 1300 years, and its genuine roots are found in the OT Scriptures. From a historical perspective, this is a potentially radical statement, sure to have many critics however, once the following Biblical evidence is viewed in light of the principles of Biblical Astronomy, the foundations of this concept  are inescapable. This article supplies an example of potential revisionist power that Biblical Astronomy can have on the conventional view of the History of Astronomy 

This study examines the celestial symbolism of the sacred Hebrew candlestick instituted under Moses and the Levite priests of the Old Testament. The Menorah is a divine piece of furniture that was kept in the holy place of the Hebrew Tabernacle, which contained the Altar of Incense, the Table of Shewbread and the Veil through which the Holy of the Holies was accessible. As a powerful symbol from God’s Word, the Menorah embodies an extensive Biblical cosmology, including both the Hebrew zodiac of twelve major Constellations, with its thirty-six decans, and a heliocentric concept of the solar system, centuries before Homer wrote the Iliad and the Odyssey! God revealed the divine plans of the Tabernacle to Moses in the mid-2nd millennium BC, in the 14th century.

The various elements of the structure of this Candlestick follows the order of the Torah in the first five books of the Pentateuch. The structure of this sacred seven-branched Candlestick was said to embody the light of the Torah in seven categories or individual aspects of this Lamp as follows: 2

Figure 1. The Menorah and Genesis 1:1. 3

1. The seven branches of the Candelabra are built on the first seven words of Gen. 1:1.

GENESIS 1:1 “In the beginning God created the heavens and the earth.” As we will see below, the sevenfold pattern of the Menorah embodies the Creator’s spiritual and temporal order as the Creator’s three-fold light is shed in Creation, evident on multi-levels in God’s Word, and culture of Israel, including their mathematical, astronomical and religious aspects. A primary area where the mathematical and astronomical aspects of the Menorah structure intersect as seen in Judean Time-keeping

See the source image

2. The Seven Lamps of the Menorah supported by its seven Branches, shed their light kindled by the High Priest by burning the pure Olive oil, symbolizing the anointing of the holy spirit. [Ex. 27:21, 1Sam. 3:3]

The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined division of time, based on the Creation WeekGod’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodiesproviding a universal temporal order for the earth. The Seasons and appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate from heaven, to honor God’s Covenant relationship with man. These sacred Spring and Fall feasts relate to the sevenfold Menorah Branch structure seen in Fig. 2 below.

Figure 2. The Menorah and the Hebrew Feasts and Holy Days.

 See the source image

The standard order of Creation Week is inherent in Genesis 1-2. This Creation Week set the Sabbath pattern, found in the 7 x 4=28; Lunar MansionsThe transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Israel for all time, which is a big reason why Israel has abided by a lunar calendar. We also find historical recognition of the influence of this seven-fold pattern in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truthGen. 1:1 has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the Pi ratio results. 4 This is a practical reckoning from the ancient world seen below, with astronomical and calendar applications. “According to a septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s diameteras an approximation of the Pi ratio=3 1/7 or 3.142857, which is still applied as an adequate calculation for many engineering problems today.” 5

Figure 3. Luni-solar Calendar cycles and the Hebrew Feasts.

 Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The following information comes from Leo Tavares and his website on Mathematical Monotheism, [https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code]. Since the Hebrew Alphabet is alpha-numeric, where every letter in their alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Genesis 1:1: 

  GENESIS 1:1 “In the beginning God created the heavens and the earth 

Thus the numeric values of these seven Hebrew words are as follows

913 + 203 + 86 + 401 + 395 + 407 + 296 37 × 73 

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts. 

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew Alphabet (the Aleph and the Tav). As God is the FIRST and the LAST in (Isaiah 44:6): This verse in Isaiah of 7 Hebrew words read as follows: 

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God 

Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between the other six candles, [Rev. 1:20] this highlights the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6): 

ALEPH + TAV = 401 

This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the same value as the Prime Factors to the RIGHT of 401. Below are the Prime Factors of the Genesis 1:1 word values:

   

913 = 11 × 83
203 = 7 × 29
86 = 2 × 43 

 401 = 401 

 395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37 

 LEFT PRIME FACTOR SUM: 

(11 + 83) + (7 + 29) + (2 + 43) = 175 

RIGHT PRIME FACTOR SUM: 

(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175 

LEFT/RIGHT PRIME FACTOR SYMMETRY: 

       175  (401)  175 

As God is the FIRST and the LAST in (Isaiah 44:6): The numerical value of the seven Hebrew words in this passage is as follows: 

  61 + 557 + 67 + 265 + 162 + 61 + 86 =    1259 

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the Pi formula. 

THE CIRCLE OF THE FIRST AND THE LAST 

  

“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259 

DIAMETER = 401 units 

  “ISAIAH” = 401 

FIRST + LAST Hebrew letters = 1 + 400 = 

             401 

CENTER word value of Genesis 1:1 = 1 + 400 = 

             401 

The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet. The PRIME FACTOR SUM of the 22 Hebrew letter values points right back to “The Circle of The First and The Last” that we just saw. Remarkably, it yields the PRIME ORDER of 1259. 6 

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx. 

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by
means of 
single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself.

This correlates to the structure of the Menorah which contains a total of 22 cups; on each branch [6×3=18], plus four cups on the central servant branch [18+4=22]. This corresponds to the first 22 words of Deut. 1:1;

Deut. 1:1 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab

We find this structure laid out also in the 11 fruits of the Menorah linked to the first 11 words of Exodus 1:1;

Ex.1:1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob 

There are also 9 flowers at the top of each branch before the Lamps, [Num. 8:4] built into the Menorah, which correlate to the first 9 words of Leviticus 1:1;

Levi. 1:1 And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

As the Father of Lights the Almighty shed His spiritual light as it translated in the physical realm so that it would register to the human senses. The Electro-magnetic light spectrum that registers to human vision is depicted below. This electromagnetic spectrum is generally divided into seven sectorsin order of decreasing wavelength and increasing energy and frequency.

Gen, 1:4-5
Gen 1:4 And God saw the light, that it was good: and God divided the light from the darkness. Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. We must remember what John 1:5 tells us about the relationship between light and darkness; 

And the light [God] shines in darkness; and the darkness comprehended it not.”
 

Figure 3. The Menorah and the Visible Light Spectrum

Image result for 7 Spirits of God Colors

In the book Jesus Christ is not God, regarding John 1:5, V.P.W stated; “The clause in verse 5 is a general rather than a specific statement regarding light and darkness, it does not refer to a specific lime in the past, in the present or in the future, but rather it is making a general statement about all time. Darkness is the absence of Light. Light, heat and all forms of energy are measured in terms of the positive never the negative. The negative is the absence of the positive. Even from a scientific viewpoint there is no way darkness can comprehend light since darkness is the absence of lightThat which does not exist cannot overcome that which exists. 7 

The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically, equal to the ‘R, is similar to a lower case Roman ‘reach letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when this was not good enough for him, he became desolate in opposition to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the narrative surrounding Job 38:12-15, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19] 

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of seven “double letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negativeSince the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have 2 possible sounds, but only 3 of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to Job 38:12-15. The 7 “double letters” have either a “hard” or “soft” pronunciation. The hard pronunciation is indicated by Dagesh; a (dot) in the center of the letter. The 2-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrosticBet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 8

This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberationspoken into action externally. This relates not only to the 7 polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the 7 churches, since a church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:201 Cor. 6:19-20]. As the figure above also relates not only to the 7 spirits of God, that reside before God’s Throne in Heaven, [Rev. 4:5] but also the 7 Old Testament manifestations of the spirit, as seen in Isa. 11:1-2 and Figure below, reflected in the Menorah in the Earthly Temple and Tabernacle. 

In Figure 4 below the Menorah with each of the three branches functioning as a double with each of the seven companion OT Manifestations of the Spirit that emerge from the Holy Spirit of the Lord, on each side of the Central Servant BranchThis center branch depicts Jesus Christ the Light of the World, as the suffering servant branch who enlightens the world, [Ps. 119:105, John 15:5].

Figure 4. The Menorah and the OT manifestations of the Spirit. 9

 See the source image

The Menorah’s height excluding the lamps was also 17 handbreadths high [17 Tefachim+1 including the base] which also corresponds to the first 17 words of Numbers 1:1.
.
Num. 1:1 And the Lord spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
.
Leo Tavares tells us:
The Bible details in Exodus 25:31-35 how God commanded the Israelites to make a Menorah made of pure gold, which was a lampstand with 7 branches (a CENTER branch and 3 united pairs of branches). This Biblical passage consists of 324 Hebrew letters (or 18 × 18 letters). It follows that we can represent these Hebrew letters as an 18 × 18 Matrix. When we do this, we find that the Ordinal number values of the Hebrew letters form a perfect shape of a Menorah yielding a sum of 999: 10 

 

MENORAH = 999 

As we compare this Ex. 25 text to the Standard word values of the 7 Hebrew words in Genesis 1:1 that also forms a perfect Menorah, we find some interesting parallels. 

 GENESIS 1:1 MENORAH 

Genesis 1:1 (913 + 203 + 86) + (401) + (395 + 407 + 296) 

 401 + (9 × 9 × 9) = (913 – 296) + (407 – 203) + (395 – 86) 

Exodus 25:31-40

31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. 32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: 33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. 34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. 35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. 36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold. 37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. 38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold. 39 Of a talent of pure gold shall he make it, with all these vessels. 40 And look that thou make them after their pattern, which was shewed thee in the mount.

Verse 37 indicates the purpose of the lamps of the Menorah, “that they may give light…’ It is noteworthy that this is the same purpose of the celestial luminaries stated in Genesis 1:14-16. Interestingly, the word for “lights” in the firmament [Gen. 1:14, 16: *H216maor] is the same word used in reference to the lamps of the Menorah, (Exodus 20:27, 35:14). Moreover, the same Hebrew word that refers to the Menorah’s individual lamps, also refers to the individual celestial lights of the Sun and Moon in Gen. 1:16. Thus we have a perfect correspondence between the purpose not only of the individual celestial lights and each of the Menorah’s lamp’s, to shed light upon the Earth. The emphasis with a Sun-centered system is placed on the Light of God. God’s Light is the Source of Life on Earth, even as God is the Source of Light. The celestial lights support this order from the Hand of the Creator.

Genesis 1:14-16
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: [15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

  Since the same Hebrew words are used in reference to both the luminaries of the firmament and the lamp-stand of the Tabernacle, we are wise to notice the details of the Menorah’s celestial symbolism 

Here we find Biblical evidence in the Menorah regarding the Hebrew zodiac, structured as the earliest known heliocentric model, as seen in the Menorah Solar System, far ahead of Aristarchus of Samos
(270 BC), who 
was the first of the ancient Greeks to re-submit the idea of a Sun centered cosmos. With the Son of God and light of the world embodied in Jesus Christ as the central Servant Branch of the Menorah and Hebrew zodiac, we see the original roots for a Sun-centered solar system that Copernicus gets credit for, despite the position of antagonism in the Roman Catholic Church centuries after his death. This idea was first established with the Hebrew Menorah, [Ps. 19] that was structured on a celestial plan of the ancient solar system of seven planets, with luni-solar cycles and the Sun as the center candlestick [Rev.1:20], always enlightening the Earth with a heliocentric viewpoint.

Both Philo and Josephus were early observers who provided context for the Menorah’s rounded branches, associating them with larger astronomical concerns. This approach hearkens back to a link with the lamps of the lampstand and the planets that first appears with the prophet Zechariah already during the sixth century B.C., who described the five visible planets, and the Sun and the Moon, as the “eyes of YHWH:” 

These seven are the eyes of YHWH, which range through the whole earth. [Zech. 4:18] 

In (Figure 5.) below we see the first candlestick, or Menorah in the form of what James Strong has called a “stylized tree.” Strong gives his own description of Exodus 25:33 quoted below:

Ex. 25:33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.”

Strong’s geometric synopsis of this verse states:

Image result for 7 Spirits of God Colors

It will be perceived that each section of the semicircles of which these lines are the radii is composed of two members: the shank (a plain tube) and the bulb (or swell), and that each has a third part or base (a circular double flange, as a means of connection, hence an actual joint) only where it is united to a different kind of piece; i.e., at the bottom and top of the central shaft and of the six arms, including the intersections of the shaft with the arms.”11 [emphasis mine]

Figure 5. The Hebrew Menorah. 12

central shaft and of the six arms

  When we apply what we have already seen in the Biblical teaching of the Sun’s dual symbolism, to the Menorah, then it takes on a new light, associating the Sun not only with the solar system, but also the circular zodiac. The very structure of the Menorah shows its central shaft as the foundation of the candle, since it holds the main light as the centerpiece of the candlestick. All the branches of the candlestick are attached to the central shaft, even as they obtain their light from the main candle. This pattern is mirrored in the solar system as the planets and moons do not generate their own light, but reflect the light of the Sun, in their orbits. We find not only the order of the solar system reflected here but also that of the ecliptic in 12 Constellations. This is evident in the semicircular pattern based on the pi ratio. By expanding on Strong’s analysis of the Menorah this comes to light. In Strong’s smaller geometric model of the Menorah, we note bulbs on the six branches of the candlestick that are projections of the central bulb, from whence all the radiating lines of the central light emanate. These projections of the central light on the six branches, (five naked eye planets and the Sun & Moon) depict how these luminaries reflect the Sun’s light in their individual orbits upon the Earth. This system shines light on the temporal periods and orbits of each naked-eye planet in our solar system, in relation to the Sun’s light. This is revealed first in the context of the mathematics of the 7×7=49 standard, a primary trait of light in Creator’s celestial order.

The symbolism of the candlestick also extends beyond our solar system to include the circle of 12 signs of the zodiac. Strong’s emphasis above on the geometric design of the Menorah, exhibits the Hebrew zodiac as in Genesis 49, with Jacob’s prophesies over his twelve sons. We should note that these lines noted by Strong as “the radii of the semi-circle,” reflecting the symbolic light of the world, if extended into a complete circle, the radii would divide it into 12 equal parts of 360 degrees of the circle according to the pi ratio. We can be safe in making this conceptual leap in the implied design of the Menorah, because we have already seen this pattern in the Temple pillarsJachin and Boaz. This makes the Menorah the most complete piece of the furniture of the Temple and Tabernacle, acting as a celestial symbol of the structure of both our solar system and the zodiac. It is the most complete because it is the third aspect we have observed that utilizes the pi ratio, following on the great Brazen Sea and the Temple pillars. These aspects of The Celestial Symbolism of the Temple and Tabernacle utilize the pi ratio to depict the Hebrew calendar of 12 months of 30 days in the sacred 360-day year used by Noah. The Menorah goes beyond this, embracing the planets in a heliocentric model of the ancient solar system, long before the Greek Aristarchus of Samos proposed it in the second century BC.

The Menorah’s implicit use of the pi ratio incorporates the previous usage of this principle in the Brasen Sea and the Temple pillars, while adding the symbolism of the heliocentric solar system to these previous applications, all incorporated into a single model. This systematic usage of the Pi Ratio in the sacred furniture, altars and Pillars of the Temple and Tabernacle, are supported in the consistent application of this mathematical principle as illustrated above in the Pi mathematics of the circle as seen in the practical reckoning of Pi in the 22 letters and 7 vowels of the Hebrew Alphabet applied to the Menorah structure of [Genesis 1:1 and Isa. 44:6], that we saw related to the central number of 401 in Gen. 1:1, where the Circle with a circumference of 1259 units yields a diameter of 401 units, according to the Pi formula.

This consistent, orderly, progressive and systematic usage of the Pi ratio in the architecture and design of the Hebrew Temple and Tabernacle, and its sacred elements and furniture, illustrates the purposeful application of this advanced mathematical principle, far in advance of human science awareness or application. This shows the Word of the Almighty Creator as the true Source for these and other advanced mathematical and geometric concepts that were applied not only in Sacred Architecture, but in the Intelligent Design of all Creation itself. As we continue our quest to seek out and expand tangible scientific evidence of the awesome works at the Hand of our Creator and Heavenly Father, the distant thunder echoing in our ears will become an undeniable storm of cascading truths overwhelming any credible opposition, until the ultimate realization and witness of Jesus Christ as the only begotten Son of the Almighty Heavenly Father of Lights, to whom every knee shall bow and every tongue confess. The Sooner this realization comes, the greater benefit to the recipient.

God Bless,

Agape‘

Rene‘ 

  


Footnotes

1.  Harmonica Macrocosmica [A. Cellarius, Amsterdam 1660]
2. [www.hebrew4christians.com]
3. www.traditionsjewishgifts.com , picture credit
4. https://www.biblegematria.com/pi-and-the-bible.html
5. Secrets of the Great Pyramid, Peter Thompkins p. 306
6. https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code
7. Jesus Christ is Not God, 2nd edition, p. 97
8. Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
9. www.gotlifequestions.com, picture credit for Figure 4.
10. https://sites.google.com/site/mathematicalmonotheism
11. The Tabernacle of Israel, Its structure and Symbolism, ppg. 68-69 James Strong
12. IBID, picture credit for Figure 5.

 

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