Synopsis of the Celestial Prelude

Birth of Jesus Christ
Biblical Astronomy of the Birth of Christ

Synopsis of the Celestial Prelude Pt. 1.

I’m very humbled and Thankful for the opportunity to teach in Rev. Jon Nessle’s current class on “The Witness of the  Four Gospels“, to provide a Synopsis of the Celestial Prelude, and some of its more recent developments. These are the teaching notes of the presentation earlier this month for 12-5-23.

I want to introduce a subsequent aspect of Biblical Astronomy teachings, built upon the foundation of the Celestial Prelude of the last 22+ years. As we have referenced in the recent Timeline, where we began documenting the history of Celestial signs that led to the General Sign of the Coma Supernova starting in history after 200 BC. Part of my thesis states that this pattern of Celestial signs marking Christ’s first appearance, forms a blueprint for his return, his long-awaited Second Coming. A central aspect of living in the end-times is to be prepared for the Return of Christmankind’s Great and only Hope! Since the inception of this ongoing research project, the pattern of these celestial signs has come into sharper focus, as multiple historical accounts say, the General Sign of the Coma Supernova was visible to the naked eye for about 275 years. The Supernova explosion in the head of the woman’s child, in the Coma Decan amounted to a celestial prophecy of Christ’s first coming that would remake all history forever, for mankind! The appearance of this Coma Supernova sign that started God’s sacred celestial timepiece, unto the Specific signs ticking down to the birth of Christ! It is only fitting and logical that the Heavenly Father’s sacred timepiece set in the sky should also include the keys to the general timing of the appearance of Christ’s Return. Just as there was a general expectation in various cultural populations for the appearance at the Messiah’s birth, so there is in modern times, for his Return.

Frances Rolleston was perhaps the first in more modern times to recognize the signs surrounding the birth of Christ in her work “The Mazzaroth.” She included a section “Rolleston (1865, pt. 2, pp.104–106)#1 on The Bethlehem Star, stating  that in about 125 BC a bright star appeared, so bright it was visible to the naked eye during the dayRolleston also said that this event induced Hipparchus to make his star catalog about the same time. In his work-The AlmagestPtolemy said it was Hipparchusdiscovery of the precession of the equinoxes that gave him the impetus to produce his Star Catalogue.” #2 We need to take a moment here to recognize the seismic influence Hipparchus and Ptolemy had on ancient Astronomy, and the involvement of both of these historical stalwarts speaks volumes to the legitimacy of the Coma Supernova.

Both of these giants where eyewitnesses to the Coma Supernova, and if there were two ancient astronomers one could choose to have as eyewitnesses of this Key event, these two all-stars would surely be on the guest list. Probably one of the greatest (and underratedastronomers that ever lived, was Hipparchus of Rhodes. He is known to have been active at least from 147 127BC, making him contemporary to the explosion of the Coma Supernova, as a recorded eye-witness to its appearance, c. 134 BC.

Hipparchus of Nicea

Hipparchus of Nicea by Raphael (by Dryoldscholar, Public Domain)

Hipparchus is considered the greatest astronomical observer, and by some the greatest astronomer of classical antiquity. The majority of textbooks laud the accomplishments of Aristotle and Ptolemy, yet Hipparchus probably did more for the subject than any other Greek. Most of Ptolemy’s works are based on his ideasyet Ptolemy is generally given credit because he perfected many of Hipparchus‘ concepts.

Over 200 years pass in Greek astronomy
between Hipparchus and Claudius Ptolemy of AlexandriaPtolemy basically took all of Greek astronomy and summarized it in his great book – The Almagest (meaning The Greatest), a total of 13 volumes, that became theastronomical Bible” for centuries. In it, he expanded on all the great works of earlier astronomers and added some “finishing touches” to the geocentric model.”3

Needless to say, these two stalwarts of ancient astronomy had incalculable influence on the science of astronomyand the fact that both these pillars of science were the leading influencers in opening the recognition of the Coma Supernova, in light of Christ’s birth speaks volumes in history.

A Church father named Ignatius, the apostolic father closest in time to the New Testament writers (died 107 A.D.) wrote of the star as follows: “(It was) a star which shone in heaven beyond all the stars, its newness caused  excitement.”#4

Rolleston’s reference to Ignatius, one of the Church Fathers and the Bishop of Antioch, in about 69 AD, records that, “At the appearance of the Lord a star shone forth brighter than all other stars.”5 If we are careful not to confuse this Coma supernova reference with the planet Jupiter, we find evidence of visibility of a supernova still visible over 200 years after it was first seen as a marker of the general timeframe of Jesus’ birthSeiss has more viable history on this point:

Hipparchus about a hundred twenty-five years before Christ[c128 BC] saw it [Coma supernova] as a new star, and was led by it to draw up his catalogue of stars. Ptolemyabout one hundred and fifty years after Christrefers to it as having been observed by Hipparchus, but as having become so faint [c. 147 AD] as hardly to be any more discernible.”#6 

Pliny the Elder wrote in 79 AD that Hipparchus suspected the fixed stars were not as fixed as other people thought. After all, Hipparchus had seen a new star in Coma appear from nowhere. He first recorded the equinox precession of the about 1 degree a century. #7

“She [Rolleston] was first modern not only to recognize the role these giants played in the history of astronomy with the Coma Supernova, but she also realized the role of the Zoroastrian Magi in the annals of the star, credited to Zoroaster.

Rolleston cited Arabian astronomer Albumazar describing the signs and “decans of Virgo with Virgo having two parts and 3 forms, saying in the 1st decan as the Persians and Egyptians teach-a young maiden arose, a pure and immaculate virgin in Arabic named Adrenedefa, holding in her hand two ears of corn, seated on a throne, nourishing an infant, whose Hebrew name was Ihesus, meaning to save, that the Greeks called Christos, or Christ, rising with the virgin. These figures, found in the Egyptian Planisphere [Dendera Zodiac-Plate 3] with the Virgin holding the ear of corn as Virgo, while Koma may be the original name seen in Coma, marking the Head of the infant, the Desired seed of the Woman. It was said Zoroaster predicted this star would appear in the figures of the Virgin.” #8

Since the Coma Supernova was preceded and followed by other notable star signs leading to Christ’s birth, it may behoove us to check for other celestial signs in the Celestial Encore that fit the blueprints we have uncovered in the Celestial Prelude. A key we might look for in this end-time pattern of celestial signs that fit the Celestial Prelude, logically would be signs according to an inverse order in which they took place the first time around. One example of this would involve the Coma Supernova being the first sign marking the start of a series of increasing celestial signs leading to Christ’s birth-as a Prelude. The complement of a Celestial Encore may include a supernova type sign taking  place, not as a prelude, but as more of a sign leading to a Celestial finale, to mirror a series of concluding celestial signs reflecting in juxtaposition the birth of Christ.

As the Creator and God of the Heavens and Earth, our Heavenly Father saw fit to mark mankind’s long awaited deliverance, written in the circle of the stars, by the celestial transition at Spring equinox/vernal point, to open the Age of Pisces in the precession of the equinoxes. He also marked the celestial signs surrounding the birth of the Christ, with a unique series of triple planetary unions, involving Jupiter-Saturn triple conjunctions of 7 BC. This would be the last Jupiter triple conjunction to mark the actual signs of Christ’s birth four years later in 3-2 BC.

As a genuinemandate from heaven,” these celestial signs ordained from the Hand of the Creator, mark the long awaited fulcrum of all history, and decisive epoch of the coming of the promised seed, near the inception point of the Age of Pisces, in 7 BC. As the heavenly signs of the birth of Christ unfold in a true extent of their scope and structure, we can only stand in humble awe and reverence as they testify to God’s omniscient Power and Love. The Power and Glory of His creation reveals His three-fold light as He shed it forth for all the faithful, in the heavens, in the Scriptures, and in ChristGod’s word made flesh, to enlighten the Earth. Some persistent questions in this field include: How did the Magi’s trip to Jerusalem come about? The impetus for this question seems to first arise with the Prophet Daniel, and the actions he took to convey these keys to the Zoroastrian Magi, especially with the arrival of the Coma Supernova, followed by the afore-mentioned Jupiter-Saturn triple union in 7 BC. This led to the recognition of the actual signs of Christ’s birth, with the Triple union of Jupiter-Regulus in 3-2BC. The science of our method is not based on corrupt divinations of astrology, but agrees with our study precepts that guide us in our Biblical Astronomy Research Principles.

Let’s take a brief overview of both General and Specific signs of the Celestial  Prelude. Its General sign, was visible to the naked eye for over 200 years, while the celestial signs from 7-5 BC, focus on the triple Conjunction of JupiterSaturn during this time.

The General Sign

The premise of a Celestial Prelude is based on the simple fact that God would not ordain the long-awaited birth of His only begotten son, the eternal purpose of the ages, without a little advanced notice. This prelude has two parts, the first general the 2nd specific. The confusion of these two separate aspects of the Celestial Prelude has perplexed many in their search for truth surrounding the “Star of Bethlehem.” A good question to approach this topic of the first part of the Celestial prelude is;

Where did the popular idea of a single bright star, obvious to everyone, marking the birth of Christ originate? The answer to this question is found in what I call the General Sign of the Celestial Prelude, which alerted the Magi to the broad period of time when the promised seed would appear. The first decan, or subordinate sign of Virgo was first calledComa,” meaning; he desired or longed for, as seen in the Book of Haggai.

Haggai 2:7

7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. 9

In his book Witness of the Stars, E.W. Bullinger documents the perversion of the meaning of the sign Coma, by the Greeks, into the hair or wig of BereniceComa was originally pictured as a woman holding her child, in the Dendera zodiac, who embodied the desired one of the nations. It was in this decan of Virgo that around 132-125 BC, a new star, so bright that it was visible in daytime, suddenly appeared in the head of the holy child seated in the lap of the woman, in the sign Coma. 10

This idea of a supernova being part of the celestial pageantry marking the birth of Christ, is not without precedent. We should be aware of Johannes Kepler’s exploits regarding a link he made between conjunctions of Jupiter and Saturn, and a supernova. In October of 1604 the great German astronomer Johannes Kepler observed the movements of Jupiter and Saturn as they neared union with Mars, near the head of Ophiuchus. He noted simultaneously a supernova
was visible over the next two years in the heel of Ophiuchus. This brilliant new star later became known as “Kepler’s Nova,” and he wondered if the Magi had seen a similar event, when he recalled elements of an old rabbinical commentary by Abrabanel on the Book of Daniel, that referenced a significance for Israel, of Jupiter-Saturn Conjunctions in Pisces. We find evidence of this from Richard H. Allen concerning these planetary Conjunctions of 7 BC in this reference:

“Within their boundaries (of Pisces) took place three distinct unions of Jupiter and Saturn in the year 747 of Rome, – the year to which for a long time was assigned Christ’s birth; these phenomena strikingly agreeing in some of their details with Saint Matthew’s account of the Star of Bethlehem. The view that these planetary appearances guided the Magi in their visit to Judea was first advanced by the celebrated Kepler… It was the  Rabbis that held the tradition, recorded by Abrabanel in the 15th Century, that a similar Conjunction occurred in Pisces three years previous to the birth of Moses, and they anticipated another at their Messiah’s advent.”11  

Following the triple Conjunction of Jupiter and Saturn in the specific signs of the Celestial Prelude was a unique triangular massing of planets. Kepler refers to the Feb. 25th, 6BC triangular massing of planets; Jupiter, Saturn and Mars, as the “decisive Conjunction of 6 BC that opened our precessional age of Pisces.” As we noted, Kepler also boosted the idea of the impetus for the Magi trip to Judea was initiated at the arrival of this series of Conjunctions. This could make him a larger presence in the history of Astronomy, even more than what he is already accredited with, because of the spiritual nature of this insight. As we will see regarding the birth of MosesJupiter-Saturn unions in general and especially a triple Conjunction, held a special signification for Israel, but they were not limited to Pisces. This misconception has led to confusion in marking the signs of Moses’ birth, but once this is realized we find great unity in the signs prior to the births of Abraham, Moses and Christ. Kepler was also intrigued by the idea that there might be an affinity between this series of planetary unionsmarked by the appearance of the 1603 supernova. At the same time, Kepler doubted these signs would have marked the actual birth of the Messiah, since another Jupiter-Saturn Conjunction akin to this occurred a few months later, as part of a triple union. Although Kepler recognized some of the potential critical nature of these signs in relation to the coming of the Messiah, he did not discern between what I am terming as the general and Specific signs leading up to the birth of Christ. This contributed to his confusion regarding how these general signs could mark the birth of Christ, as it will for anyone who fails to make this key distinction. It is important to notice that Kepler was not only the first I am aware of, to suggest a planetary Conjunction scenario to explain the “Star of Bethlehem,” but he was also the first to connect a supernova with these unions and relate it to what the Magi had seen.

E.W. Bullinger uncovers below, the popular belief regarding this general sign that was prevalent in and before the first century BC“a traditional prophecy well known in the East, carefully preserved and handed down, that a new star would appear in this sign [Coma] when he whom it foretold, would be born.” 12
This tradition was at least partially based on Balaam’s declaration in Numbers 24, meaning that Balaam’s prophecy holds, for our purposes, minimally a twofold import.

Numbers 24:17

17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.13

   First, Balaam’s revelation refers to the advent of Christ the King, the ascendant bright and Morning Star, who came forth out of Jacob’s genealogical line. This genealogical or “Christ-line was marked astronomically by common cases of Jupiter-Saturn triple conjunctions seen at both the births of Abraham and Christ, both marked by the king planet. Secondly, there is a celestial double meaning in the phrase: Star out of Jacob, with links for both the general and specific aspects of our Celestial Prelude. The new starsupernova in the head of the toddler in Coma’s lap; visible for over 200 years, was the general sign, the  Star out of Jacob, that prepared the Magi to watch for the specific aspects of the second part of the Celestial Prelude, which included the Jupiter-Saturn triple union of 7 BC in Pisces. We find this second aspect of Balaam’s prophecy relating to the scepter, symbolic of the reign of the king planet-Jupiter. As we progress in our study, it’s evident that Jupiter was the planet the Magi called “his Star” in Matthew 2:2. The Magi had noted the triple union of signs in 7 BC, involving Jupiter and Saturn, that gave them a blueprint for the actual signs marking Christ’s birth, that also involved a triple conjunction of Jupiter starting in 3 BC. An early sign in August of 3 BC motivated them to begin their caravan to Jerusalem. The study on “The Stars Over Bethlehem,” shows more detail on the Magi’s observations at the Messiah’s birth, both in Virgo and Coma. As the verse in Haggai 2:7, teaches specifically in the 2nd part of the verse that states: “And I will fill this house with glory, saith the LORD of hosts.” Haggai’s prophecy here refers directly to not only the future glorified Temple, as we find later in the context of Haggai 2, but also with NT hindsight to the spiritual body of Christ as the temple of the Lord. [I Cor. 3:9-17, Eph. 2:18-22]

Haggai 2:9
The glory of this latter house shall be greater than the former, saith the Lord of Hosts: and in this place will I give peace, saith the Lord of Hosts. 14

Eusebius, a scholarly church historian of the early fourth century, evidently made a considerable study of literature available from the centuries before him, and came to this conclusion about the star.”15 He references a quote on what eyewitnesses saw during the time of Christ’s birth as follows: “We saw how an indescribably great star shone among these stars and dimmed them so that they no longer shone, and so we knew that a King was born for Israel.

This is revealing in a historical light, when we consider that in the years after the Magi’s visit to Jerusalem, shekels from Judea struck during the period of the second revolt, [132 AD.] bore the design of a bright star over Jerusalem’s Temple, called Bar Kaukab, or Son of the Star. Historically, this was a reference to the Jewish leader of an uprising against Rome at the time, but the truth cut into these coins remains the bright star in the sky over the temple!#16 This supports and commemorates the arrival of the Coma supernova appearing in the head of the infant son in Coma’s lapthe desired of the nations, circa 134 BC aligning with Hipparchus’ sighting of the Coma Supernova. It is Christ as the chief corner-stone who glorifies the New Jerusalem as the light of the world, and these coins engraved images honors the traditional prophecy of a general sign pertaining to this new star, shining in the head of the glorified Christ-child. These proofs show a fresh start in the study the “Star of Bethlehem,” revealing great hidden truths. Once we distinguish between the general and specific signs marking the birth of Christ, most of the confusion that plagues this topic will be removed.

Modern Science has also progressed significantly of late, to fill in gaps in our ken of Supernova’s. Traditional supernova’s experience a very bright and powerful explosion, which has been thought of a a singular event, but this overlooks the likelihood of a Recurrent NovaeRecurrent novae – are “defined as systems with more than one recorded nova outburst. There are few members of the new the Recurrent novae subclass: at this point in research, just ten,” one of which [RS Oph] has a documented history of at least eight multiple outbursts, from 1898 to 2021, a 123-year period.#17  Recurrent novae repeat the nova process over a much shorter period-about every 10 to 150 years, while nova outbursts are thought to repeat on much longer timescales of potentially over 1000+ years.

Figure 1. The Recurrent Nova RS Oph. 18

Recurrent Nova RS Ophiuchi Just Blew its Top! - Sky & Telescope - Sky & Telescope

RS Oph about 5,000 light-years away in the constellation Ophiuchus. In its quiet phase it has an apparent magnitude of about 12.5. It has been observed to erupt in 1898, 1933, 58′, 67′, 1985, 2006 and 2021, reaching a magnitude of about 5 on average. 14/38 Thus, in the six eruptions of RS Oph over the last 125 years, this Recurrent Supernova in Ophiuchus has exploded on average nearly every 21 years.

If the Coma Supernova was recurrent for a period of about 250+ years, from c134 BC to about 147 AD, it would explain the sequence of events described in history according to modern scientific evidence, with the reputable references we have cited. Ancient records only tally naked eye-visibility of the Coma Supernova, not potential fluctuation due to multiple eruptions of a Recurrent Supernova, as this was not part of the “new stars” concept at the time. As we find in Figure 1 above, the effect of the supernova eruption described by Eusebius above from  extra-biblical sources refer to “a great star that shone among these stars and dimmed them so that they no longer shone…” is indeed evident resulting from recurrent eruptions of the Oph Recurrent Supernova, seen above-adding weight to this hypothesis.

In Isa. 9:6, one of the great prophecies of the birth of the promised seed-Jesus Christ, used of the Messiah was Sar-Shalom; the Prince of Peace, the one who brings true and genuine Peace to all Creation [Eph. 2:11-22]. It is also used of Prince Moses in Ex. 2:16. According to Hislop, The Chaldean version of this word; “Zer,” meaning “to encompass” gives us not only the English basis for: “Zero signified by a circle among the Chaldeans,” but also Zero; “the seed.” Thus, it relates to the Hebrew word zera [*H2233] #19 used in prophetic and Messianic references to Jesus Christ’s birth-promised seed in Gen. 3:15, to the end the Chaldean word for the “woman’s promised seed” was “Zero-ashta,” also forming the basis of the name Zoroaster.

We should note that in the prophecies of Zoroastrianism in the Zend-Avesta, the predicted return of Zoroaster was a savior who would renew all existence in preparation for the Last Judgment. These references to the woman’s promised seed point directly to the general sign of the Celestial Prelude. Hislop also notes:
In almost all nations, not only was a great god known under the name of Zero or Zer; the seed, and a great goddess under the name of Ashta or Ishta; the woman, but the great god Zero is frequently characterized by some epithet which implies that he is The only One.” #20 This evidence provides a strong basis for a direct correlation to the decan Coma, the seed who was the desired of the nations, especially in view of the Supernova in this child’s [Christos] head of Coma as seen in the Dendera Zodiac, marked as the promised seed, in the general sign of the Celestial Prelude. The implication that the promised seed of the woman would be the only one, speaks to the truth that Christ is the Alpha and Omega, or the first and last way God made available for the redemption of Mankind.

Coma, “the desired of all nations,” occupies the first one-third portion of Virgo’s ecliptic arc. Even though the modern name associated with this decan is Coma Berenices, depicted as a woman with a hank of hair, the true picture (according to star names and history) is a woman holding a child on her lap. Even Shakespeare referred to it that way. She is also depicted so on the Denderah zodiac of Egypt, dated approximately 2300 BC. Coma validates Virgo’s message about the promised child. From the very first position on the ecliptic, God displays His Son in a portrayal of His birth—and virgin conception. #21

Coma Berenices: NGC 4414

Coma Berenices: NGC 4414

NGC 4414, a spiral galaxy in the constellation Coma Berenices, photographed by the Hubble Space Telescope. #22a

The ancient star names in Coma identify the seated woman as “a pure and immaculate virgin,” “the virgin who carries,” and “who bears.” Another star name identifies the child as “the Branch.” Clearly, Coma represents the virgin; and her child, “the desired of all nations,” is the highly favored and exceedingly blessed coming One (the offspring of Virgo’s womb). There is evidence that Coma possibly housed the star of Bethlehem. Several astronomers from different countries recorded that a new star, or supernova, ignited about the time of Jesus of Nazareth’s birth—and this star was visible into His earthly life.[i] This is more compelling testimony that He is Messiah. Some believe that a supernova reportedly appeared in the constellation of Coma in the child’s head. #22b

Figure 1. The Decan of Virgo-Coma. #23

The decan of Coma appears as the three bright stars forming the inverted “L shape, that significantly contains the North Galactic Pole, located 5 degrees west of Beta Coma. This is interesting in light of the original star picture linked with this decan, as seen in the Dendera Zodiac, of a mother holding her Son in her lap, “the Desired of the Nations,” [Figure 1, above]. The close proximity of the North Galatic Pole, recalls the image of Cepheus “the crowned  king” who regally sits above the Celestial Pole starpolaris, embodies Christ the king seated heaven at God’s right hand of the Heavenly Father, [Eph. 1:20-23].

Coma Speaks - part 2 | Atam.Org
The Stars of the “L” shaped Decan Coma. #24

The roots of their knowledge of the Promised Seed trace to the monotheistic teachings of Zoroaster. A second man of the same name was said to have coexisted with Daniel in the reign of “Darius the Mede” in the 5th – 6th Centuries. We find a reason for their joy, in Rolleston’s quoting of Abulfaragius below:
Zeradusht {Zoroaster} taught the Persians that in the latter times a virgin should bring forth a son, and that when he should be born a star should appear, and should shine and be conspicuous in the midst of the figure of the virgin. It is then said that he commanded his disciples, the Magi, when they should see the star, that they should go forth where it directed them, and offer gifts to him that should be born.”#25 (emphasis mine)

This confirms what we have already seen in Zoroastrian writings concerning the coming of the promised seed. The Magi would certainly have been joyfully awestruck when they realized the dual witness of the supernova in Virgo’s 1st decan of Coma, along with “his star,” the king planet Jupiter at rest in the mid-section of Virgo, on their way to Bethlehem, fulfilling the prophecy written in the stars, and established by their teachers, Zoroaster and the prophet Daniel.

A graphic rendition of this is found in our banner at the top of this blog post. It shows both the general sign of the Celestial Prelude next to the specific sign of Jupiter in Virgo, standing still @ zenith over Bethlehem, on winter Solstice as the Sun was standing still, as the Magi testified to the Creator’s precision, with the Rhythm of His star cycles in perfect harmony, bringing the Magi to their appointed rendezvous and destiny as witnesses of His purpose of the ages, the foretold Messianic arrival of the redeemer of Mankind.

The Coma supernova set the stage for the triple union of Jupiter-Saturn in 7BC leading to the birth of Christ. This union in Pisces also marked a transition in the ages of the precession of the equinoxes, from the Age of Aries to the Age of Pisces. This was not only the case in ancient Israel but the world-views of many ancient cultures including, Sumeria, Babylon, Egypt, Persia & Meso-Americas, all held similar views. According to this patternJupiter-Saturn triple unions occur in Pisces only once every 800 years, showing how this series subdivides the precession, totaling a period of about 25,000+ years. Since every 30 cycles of Jupiter-Saturn triple unions in Pisces totals a period of 24,000 years, this period is near enough to the full cycle of precession, to warrant our focused attention. The new Precessional Age was highlighted because for the prior 2160 years, Aries was the sign wherein the Sunrise took place on the Spring equinox.

The Triple union of Jupiter-Saturn in 7BC marked the first time that the Sun arose in the Sign of Pisces, on the Spring equinox, signifying a new Precessional Age, the Age of Pisces. Over 2000 years has already passed since this opening of the Piscean Age, and the Birth of Christ that occurred 4 years later. The Sign of Pisces contains 2 fish, one swims to the North Pole, vertically and the other on the horizon along the ecliptic. The fish representing the houses of Judah and Israel, showing the Promised Seed will come out of the Royal House of Judah. Jesus Christ would be a Son of Adam, Abraham and David to fulfill all righteousness.

The fullness of the gap between the sufferings of the Lord, seen during his first coming, and his glorious return as King of Kings and Lord of Lords continues 8 to take place now in the Piscean Age. Finally, this triple Conjunction of Jupiter-Saturn in Pisces gave the Magi all they needed to identify the signs marking the birth of Christ when the triple union of Jupiter-Regulus took place in Leo, starting on Sept. 14th, in the Lion of the tribe of Judah. This overview of Bible and Celestial History, beautifully encapsulates how God utilized the Natural Law witness in the heavens, coordinated with Divine Scripture, conclusively, to reveal in increasing detail, the identity of His only begotten Son Jesus Christ.

As Hebrews 11:3 tells us;
Heb 11:3 Through faith [G4102] we understand [G3539] that the [G3588] worlds [G165] were framed [G2675] by the word [G4487] of God, [G2316] so that things which are seen [G991] were not [G3361] made [G1096] of [G1537] things which do appear. [G5316]

worlds[G165 aion] ages of time were repaired, or set back in order by the individual spoken Words [G4487 rhemaof God. #26

According to Jon Nessle’s teaching, we can trace the Audible Spoken Words of God in Scripture at the inception of each Spiritual Administrationframed” [G2675katartizo] means; to establish, set up, arrange, complete, perfect, finish, refit, repair, mend. #27 [I Cor. 1:10, Gal. 6:1I Thess. 3:10]

Each of the seven Biblical administrations represents a step closer in the progression towards the total reparation of temporal ages, thrown into chaos by Lucifer’s revolt in the 1st Heaven and Earth. As Entropy Law was instituted, resulting from the disobedience of Adam and Eve, the enemy became a “Time Lord” in the kingdoms of this world. Entropy Law, also known as the 2nd Law of Thermodynamics, or “Time’s Arrow,” dictates a degradation of all matter in Creation, inexorably moving from higher degrees of order to lower states of order. Thus, the palpable effect of the release of sin nature on Creation, was realized [Rom. 8:19-23]. The Creator is the only One Who could reclaim the rule of the Temporal World, from Eternity pastHe set His plan in motion to be carried out in Jesus Christ. Each Spiritual Administration/ Age, brings Man closer to the Return of Paradise in Christ, where God’s order is restored forever. In this way Christ is seen as consummation of the ages, the center and embodiment of God’s plan to repair the damage done by the enemy’s revolt, with the fall of man. As all history turns upon the Messiah– the axis of temporal order [BC/AD], so the faithful look to the Messianic prophecies of his appearing in believing for the restoration of the Ages 

Stay tuned for Part 2 of this teaching on Tune-in-Tuesday which took place 12-12-23, with the teaching notes to be posted soon!

God Bless and Merry Christmas,

Rene’

Footnotes

1. The Mazzaroth, Frances Rolleston (1865, pt. 2, pp. 104–106)
2. IBID.
3. IBID.
4. IBID.
5. The Mazzaroth, Frances Rolleston
6. Gospel in the Stars, Joseph Seiss
7. IDID
8. The Mazzaroth, Frances Rolleston
9. KJV. Haggai 2:7
10. Witness of the Stars, E.W. Bullinger
11. Star Names, their Lore and MeaningRichard H. Allen
12. Witness of the Stars, E.W. Bullinger
13. KJV. Numbers 24:17
14. KJV. Haggai 2:9
15. Men of Science, Men of God, Dr. Henry Morris.
16. http://www.jewishvirtuallibrary.org/coins-from-the-second-revolt
17. https://skyandtelescope.org/astronomy-news/recurrent-nova-rs-ophiuchi-just-blew-its-top/
18. IBID
19. Strong’s Concordancezera [*H2233], James Strong.
20. The Two Babylons, Alexander Hislop
21. [https://lmci.org/constellations.cfm?subdir=LMCI_Sky_Culture]
22a. IBID
22b. Picture credit; Coma Berenices: NGC 4414
23. IBID, Figure 1. Picture credit
24. https://atam.org/virgo-coma-speaks-part-2/
25. The Mazzaroth, Frances Rolleston
26. Strong’s Concordance-[G165 aion], [G4487 rhema], James Strong.
27. IBID-[G2675katartizo]

 

 

Cuneiform Tablets, the Magi and the Star of Bethlehem

Cuneiform Tablets, the Magi, and the Star of Bethlehem

The August Blog of 2023 builds upon the last couple of articles we have posted, as it expands on Daniel’s use of the Babylonian Star Dairies as a tool to teach the Magi about the celestial signs in line with the Biblical Messianic Prophecies that would predict the birth of Christ. God did not leave Himself without witness of His only begotten Son-Jesus Christ, not only in Scripture but also in the Gospel of the Stars even as His promises to Abraham linked to the Celestial Gospels. God’s master-plan of redemption was known to mankind long before it was written in human script, even as the Messiah-the Lion of the tribe of JudahAbraham’s grandson, was prophesied in Leo, [Gen. 15:5, 49:8-10]. This month’s study reveals an ancient Babylonian Cuneiform tablet that appeared in the period of Daniel’s leadership in the royal courts over the Magi in Babylon and Persia. We will review some of the traits of what I have termed the Celestial Prelude, as the celestial signs that led up to the birth of Christ, which allowed the Magi to recognize and correctly identify the stars of the Messiah’s birth.

God’s plan to rescue humanity is embodied in Jesus Christ, the only begotten Son of God, and his birth was connected with and prophesied in the starsThe Star Gospel as found in the Old Testament, or for Judaism in the Tanakh, long foretold his birth, ministry, death, resurrection and ascension. Following the rise of ancient Babylon, the forces of king Nebuchadnezzar conquered Judah, the southern kingdom of Israel in 604 BC, and led most of its key people in captivity to BabylonAmong the exiles was a group of gifted and intelligent young men with their leader named Daniel. After distinguishing himself by first accurately revealing king Nebuchadnezzar’s dream, and then interpreting it for him, he was rewarded with a high seat in Babylon’s royal court, that included key governmental authority, where he was made chief over all the magicianssoothsayersand wise men of Babylon. This put Daniel and his friends in key positions to influence many royal decrees that descended, not only from Nebuchadnezzar, but many of the subsequent Kings including Cyrus, during their lifetimes. As we have seen, the Babylonians were already renown in history for their study of the stars both from a perspective of science and symbolism. With the rise of Daniel and his team, their view of Scripture and Messianic prophecy influenced the royal court, regarding the coming Christ. Having the Babylonian Star Diaries, the cuneiform clay tablets at his disposal, provided valuable resources for his work in identifying and accurately teaching the Magi the celestial signs to look for, that led to the birth of Christ.

Figure 1. Old Persian cuneiform syllabary From the Tomb of Darius. 
(circa 500 BC)

Daniel’s knowledge of the Gospel in the Stars not only enlightened his view of the OT Prophecies of Christ, but also provided the special insight needed to teach these key truths to the Zoroastrian Magi, whose monotheistic religion also influenced King Cyrus, as one of the most enlightened leaders in history. Daniel’s knowledge of the Gospel in the Stars was closer to the Bible Patriarchs like Noah, since it was a throwback to the initial revelation of what was first given, later corrupted in the practices of astrology and divinationrooted and further developed in Babylon. As in modern times, astrologers cast their horoscopes, while many believe that the stars fatalistically control one’s destiny. But Daniel, preserved the Tanakh, and developed his own order of scholar-disciples committed to his teaching, based on the truth of Scripturenot to include astrology or other kinds of divination, as they were strictly forbidden in the Hebrew Scriptures. Daniel spent all his adult life in Babylon and later in Persia as a high official of the kings he served, while never wavering from his true service for the One true God. When the Prophet Daniel was carried off in captivity to Babylon, it was the result of one of 27 sieges of Jerusalem in Israel, the first destroyed by Nebuchadnezzar, who burnt the Temple in 587-586 BC, [2 Chron. 36:17-20], the 2nd in 69-70 AD, by Titus’ of Rome who also burnt the Temple.

In a recent study by John Wee, he provides examples of the “five major scholarly disciplines in the Assyrian Court” that provide insight into the scene that confronted Daniel in the Courts of Babylon and Persia, in his oversight of the professional court astronomers and Magi.

Scribal Learning, Commentaries, and the Lamentation Priest

The profession and its texts become more illuminated from the late Neo-Assyrian period, especially during the reigns of Esarhaddon (680–669 BC) and his son Assurbanipal (668–c. 627 BC), two monarchs who displayed particular interest in cuneiform scholarship and in celestial and other kinds of divinatory lore. Assurbanipal boasted that he “wrote on tablets the wisdom of the god Ea, the Lamentation arts,” and compiled a catalog (4R 53) listing individual liturgies ascribed to Lamentation priests. As one of the five major scholarly disciplines in the Assyrian court, the kalû (“lamentation priest”) stood along-side the āšipu (“magician / exorcist”), bārû (“haruspex /diviner”), ṭupšarru or ṭupšar Enūma Anu Enlil (“scribe /astronomer”), and asû (“physician”). Compound terms such as kalûtu or āšipūtu designated the “arts” or expertise of each profession, denoting not merely skills or proficiencies in the abstract, but also cuneiform text corpora associated with the profession. Different professions operated in ways that complemented each other. Chief kalûs like Urad-Ea and his son and successor Nabû-zēru-iddina belonged to the Assyrian king’s inner circle, and regularly wrote letters to the king concerning festival observances and kettle-drum performances before planets & gods. Other occasions, however, called for their participation in joint rites with the cooperation of court magicians. One Lamentation priest of some stature was Marduk-šāpik-zēriwho, even when (temporarily?) out of favor with the king, was influential enough to gather various professionals and apprentices under his auspices, including magicians, haruspices, physicians, astronomers, and other Lamentation priests (SAA 10, 160 obv. 47 – rev. 37). The details of his educational credentials are worth citing at length:” #1

In the reference from John Wee below we find these priests were groomed in families as they learned the “arts” of their profession from their fathers in service to the King, that included being well “read” (šitassû) in “the arts of the magician and of the astronomer” or the astronomical omen series Enūma Anu Enlil. Enlil, … I have observed the stars of the sky. I have read Šummaizbu, [Kataduqqû], Alamdimmû, Nigdimdimmû, […], Šummaālu. I learned … Under the protection of the king my lord, I have fulfilledand … I am competent in my father’s duty”. The list of achievements is impressive, including ritual performance and recitation, observances of “healthy (and) sick flesh” that may be medical in nature, and various text series on astronomical omens (Enūma Anu Enlil), omens from birth anomalies (Šumma izbu, or abbr. Izbu), omens from human physiognomy (Alamdimmû, etc.) and speech (Kataduqqû), and omens from various terrestrial experiences and encounters (Šumma ālu, or abbr. Ālu). The juxtaposition of professional arts and text series, which we see in Marduk-šāpik-zēri’s résumé, occurs also in a catalog (K 2248) from Assurbanipal’s famous library at Nineveh: “[The arts of the magician], the arts of the lamentation priest, Enūma Anu Enlil, Alamdimmû, Šumma izbu (written Sa-gig, Katadugga, Lugal-e (the myth of Ninurta’s Exploits) and An-gim dím-ma (the myth of Ninurta’s Return to Nippur). These are from the mouth of the god Ea.” #2

These Astronomer-Priests needed also to be experts in the arts of celestial calculation related to planetary movements mapped and recorded in celestial time and space resulting from their direct observation. It is reasonable that Daniel and his friends were trained in some of these skills prior to the Babylonian Captivity, and brought some of this training to the courts of Babylon from Israel. For Lamentation priests, in particular, their responsibility for rituals before planets imply existing concerns for maps of celestial time and space, and suggested motivations for developing or at least keeping up to date with astronomical ideas and methods.

Illustrating the value put on celestial prediction, Lamentation priests of the Ebabbar temple in the Neo-Babylonian city of Larsa performed a kettledrum ritual in anticipation of a lunar eclipse, which was likely based on knowledge of the Saros cycle, but which ended up actually not happening due to cumulative errors in calculation. Beaulieu (2000,12f.) has noted that, among cuneiform tablets owned or copied by descendants of Sîn-lēqi-unninni, “the largest group consists of astronomical texts,” “the second group consists of copies of rituals which were performed by the kalû priests,” …” Indeed, Lamentation priests (kalûs) of the Sîn-lēqi-unninni family and magicians (āšipus) of the Ekur-zākir family appear to account for all astronomical tablets from Seleucid Uruk, and individuals from both groups were sometimes designated ṭupšar Enūma Anu Enlil (“astronomer”). In contrast to the distinct office of “astronomer” in the late Neo-Assyrian court, the titleastronomer” became employed in much more restricted contexts in the Achaemenid and Seleucid periods, with magicians and especially Lamentation priests engaged in astronomical scholarship and occasionally adopting the title itself. The expanded roles of lamentation priest and magician could be attributed to professional ties to Babylonian temples and temple institutions, which grew in importance as patrons of traditional cuneiform scholarship under Persian and Hellenistic rule.” #3 Daniel’s influence however, would have included an emphasis in the astronomical arts and studies in reading and interpreting the actual stars and their movements for the genuine Magi, as opposed to the astrological rituals linked to observances of “cultic magic.” 

The importance of the acquisition of Cuneiform texts by these scribes was one of their duties to expand the holdings of the king’s libraries, which kept the scribes busy amongst all their other scribal obligations. “In yet another letter sent to the city of Borsippa, the king listed in detail specific titles of cuneiform works to be acquired, demanding that his scholars seek out “rare tablets that are known to you, but are not in Assyria.” As these letters suggest, the king’s agents were expected to be broadly versed in cuneiform scholarship, so as to be competent enough to recognize new or innovative compositions, to accurately copy tablets of different genres, and to categorize them according to the needs of the library. Assyrian library records, for example, show that “two (exemplars) of kalûtu” were in fact donated not by a Lamentation priest, but by one “Arrabu the magician.” This and other frequent dissonances between texts and professions led Parpola (1983, 8f.) to conclude that “the texts listed for them [i.e., the different tablet contributors] do not represent their entire private libraries but rather only that part of it which they did not need in their professional work.” In fact, the ownership (and donation) of kalûtu tablets by Arrabu the magician seems merely reflective of the way professional boundaries mapped uneasily onto the boundaries of text ownership and expertise.”#4

In this light it is logical that Daniel would have had his priest-team looking out for any cuneiform texts that would fit the traits of the Messianic prophecies of the coming Hebrew Savior-King, and that these scribes were expert enough to read these texts and identify the Messianic traits that fit the caseDaniel’s responsibilities would have included the oversight and pairing of Kings with Scholar-scribes, where he could not only steer his research in a direction that would advance the cause of the genuine Magi, but also maximize relations between his team and the ruling monarch.

A sense of the kinds of tablets owned and copied by Lamentation priests may be obtained from the excavated library in the south-east gate-building (area Le XVI3) of the Bīt rēš, the temple of the god Anu in Seleucid Uruk. The 170 or so cuneiform tablets of this library date to 192–162 BC and belonged to Anu-bēlšunu and his family of kalûs who claimed descent from Sîn-lēqi-unninni. “Also from this library is the famousList of Kings and Sages/Scholars” (BagM Beih. 2, 89) that pairs kings with sages (apkallu) or scholars (ummânu) in (mostly) one-to-one fashion, implying that scholars in later times were the intellectual successors of the antediluvian sages. Astronomical texts here include omens and commentaries on the series Enūma Anu Enlil (BagM Beih. 2, 76. 80), other celestial omens (BagM Beih. 2, 75), horoscopes (BagMBeih. 2, 81–82 and 106; NCBT 1231), an astronomical almanac (BagM Beih. 2, 83), a Calendar Text (BagMBeih. 2, 79; Wee 2016b, esp. 182), a GDBT-type text (BagMBeih. 2, 78), as well as various planetary texts, ephemerides, diaries, and other records on the positions of celestial bodies.”#5 The records we are sourcing of Babylonian star diaries and cuneiform texts, fall in the 400-year period, part of when Daniel’s oversight of the Royal Court Magi in the Babylonian and Persian empires, occurred from mid-6th century BC to the mid-2nd century BC. This would have encompassed not only Daniel’s entire adult life, but also the key Magi mentored and influenced by him for centuries.

In the reference from Rochberg below, we find the ancient idea of a Gospel in the Stars, or constellations were “Heavenly Writing” millennia in advance of Rolleston, was not only basic content in Cuneiform Tablets, but also functioned as a kind of “Rosetta Stonelexicon in translating the dead language of Sumerian into Akkadian used in Babylon.

The first of these Mesopotamian astronomical precepts is found in texts stating that the starry sky depicted [sitirti samami, sitir same, or sitir burume], “heavenly writing“—literally a hallowed cuneiform text inscribed by the star-gods themselves, (CAD 17/pt.3, p. 144; Rochberg, 2004, pp. 64, 163, 294, 299; Rochberg-Halton, 1988, p. 15 n. 54; von Soden, 1981, III, 1253, sitru, lexical section). This accords with the title of the Babylonian astrologer: tupsarru, “writer, scribe,”—an expert who read the sacred writing” of the celestial sky for signs of future earthly events to be avoided or exploited (Brown D., 2000, pp. 33-36; Rochberg, 2004, pp. 41, 45, 71, 219; CAD 19, pp. 152-153, tupsarru). The concept is summarized by Francesca Rochberg, “The metaphor may be interpreted to express the idea that a written message was encoded in the sky, and that the message was a form of communication from the gods#6

Hence, Babylonian Astronomers/astrologers were adroit grammarians proficient at reading and writing in the highly complex cuneiform writing system; a task that included mastery of their spoken tongue, Akkadian, as well as proficiency in the reading and writing of Sumerian, which was the “deadlanguage of the southern Mesopotamian people from whom the Akkadian-speaking Babylonians adopted the cuneiform script. Babylonian astrologersknowledge of Sumerian is visible in their study of the Sumerian-Akkadiandictionaries,” a point evinced by the list of texts edited by astrologers serving the Assyrian king, Esarhaddon (Lambert, 1976, pp. 313-318; Rochberg, 2004, p. 211). The circa 1800-1600 BC Sumerian-Akkadiandictionarieslisted a Sumerian logogram beside its Akkadian meaning; a Sumerian logogram consisting of a cuneiform sign or sign grouping for a Sumerian word, which was then used to represent an Akkadian word with the equivalent meaning (Huehnergard, 1997, pp. 107-111). Pertinent to the current article is that these Sumerian-Akkadian dictionaries were an essential resource to the astrologer (Lambert, 1976, pp. 313-318; Rochberg, 2004, pp. 209-236). And Mesopotamian and Hellenic scholars were translating these Sumerian-Akkadian dictionaries into Greek in the late first century AD, a time contemporaneous with the writing of the Gospels (Geller, 1997, pp. 6495; Sollberger, 1962, pp. 63-72). The Sumerian-Akkadian dictionaries illustrate that the cuneiform writing system was predisposed to an astounding level of polysemy, i.e., multiple meanings on a word or phrase. The latter point exemplified in the Sumerian logogram MUL, which meant “star” in Sumerian and represented the Akkadian word kakkabu, “star” (CAD 8, p. 45, kakkabu). Yet MUL also functioned as the logogram for the Akkadian nouns sitirtu, “inscription” and sitru, writing” (CAD 17, pt.3, p. 144, sitirtu, b; CAD 17, pt.3, 144, sitru), as well as the verb nabatu, “to shine brightly” (CAD 11, pt.1, p. 22, nabatu). MUL could also be read MULU, which represented the Akkadian word mulmullu, “arrow” (CAD 10, pt.2, 190-191, mulmullu). #7

This reveals root of the Sumerian concept of “Heavenly writing” with the example of the Sumerian logogram MUL [from the Cuneiform astronomical compendiumMUL.APIN text] translated not only to the Akkadian word for “star,” but also to the logogram for the Akkadian nouns sitirtu, “inscription” and “writing.” This idea that one of the oldest writing systems on the planet was an embodiment of a star-book or Gospel in the stars, is a powerful concept first utilized by the God of Noah and Abraham, prior to the Scriptures being recorded in Hebrew. As these ideas were applied to a cultural Calendar, where the people lived by them, it served as a means to honor either the true God or idols. An example of this is found in heliacal rising stars.

The calendrical significance of heliacally rising stars also fits better with descriptions such as “a constellation exceeding (the limits) of its month” (EBC obv. 5–6) immediately following in §B1. This emphasis on the heliacal rising of stars is also evident in the Gospel of Matt. 2:1-2 where the words “in the rising” in the Greek are “en te anatole” referring to the rising of a star just prior to sunrise, that the Magi had observed as they prepared to depart on their journey to Jerusalem. The star was visible until it was lost in the brightness of the sun. The “star” they observed was the king planetJupiter which we will see in reference to the Cuneiform tablet [LBAT-1601] below, became critical in meaning when it went into retrograde motion. We find an example of this in the Izbu Cunieform tablet below;

B1 Title of Izbu Tablet I (EBC obv. 5–7)

“At its heliacal rising or first visibility, a star is just emerging from the sun’s glare and is still relatively close to the sun, so dates for the first visibilities of stars served as estimates of the sun’s position on the star map during the course of a year. In this way, constellations could be assigned to certain ideal months. Due to delays or errors in intercalation, for example, months reckoned in practice could deviate noticeably from these ideal months, so that constellations appeared to exceed the limits of their expected months. Something similar happens later in LBAT 1601 (obv. 15 H–16H), where an appendix to Sa-gig tablet II (§C2α) does not actually address the incipit-title of Sa-gig tablet II (§C2) but one of its later entries. These instances alert us to the fact that, though the commentator was primarily concerned with incipit-titles, he was also cognizant of other contents of these works, exemplars of which (not only the titles) were available for his consultation. Described in this section is a planet at a point where it appears to be momentarily stationary, either when it first pops up after a period of invisibility, or when it switches from direct motion to retrograde motion or vice versa (innemid) in its movements east and west, or when it arrives at a maximum latitude in its movements north and south. The second of these phenomena, when a planet is reaching a stationary point and about to change its direction along an east-west axis, was expressed by the N stem of the verb emēdu (logogram), which very literally indicates the “meeting” or “joining together” of a planet and a fixed point in celestial space. Although this terminology is normally reserved for stationary points, the commentator extended the idea to planetary positions of first visibility and maximum latitude as well, when the planet appears stationary for a moment.”The context of these comments related to planetary retrograde motion gains importance in light of the subject matter of Izbu Tablet II below. 

§B3 Incipit-Title of Izbu Tablet II
(LBAT 1601 obv. 3 H–5H // EBC  obv. 12–13)

What “begins with the lion” here is not temporal but textual, referring to the incipit-title and teratological entry at the very beginning of Šumma izbu tablet II: “If a woman gives birth, and (the child) has a lion’s head, there will be a harsh king in the land.”

Aligned with the notion that the stars were a “heavenly writing” (šiṭir šamê /šiṭirtišamāmī ), this Izbu omen likely became activated when a planet lit up the relevant scene in the night sky. The lion was of course represented by the Lion (Leo) constellation, which lies a little west of Erua (identified as γ Comae Berenices). According to an Achaemenid or Seleucid List of Stars and Deities from Borsippa, “Erua (is called) Creatress of semen” (5R 46 no. 1: 46), reflecting a medical tradition that women too contributed seed in reproduction, perhaps modeled after how the primeval waters Apsû and Tiamat mingled their fluids as the first act of the Babylonian Creation Myth (Enūma elišh I, 3–5). In any case, the epithetCreatress of semenarose out of similarities between the nameErua” and a.ri.a (the logographic mul mul ku6 (K 42, line 22) in ACh Ištar no. 6. ma In-nu ina -ši Izbu II 1 (Leichty 1970, 45; De Zorzi 2011, 274; 2014, 393). Mul=ba-na-at ri-ḫu-tum 5R 46 no. 1: 46; Wee (2016a, 162f.).  Stol (2000, 7–8). #9

250  John Z. Wee, Pan-astronomical Hermeneutics and the Arts of the Lamentation Priest writing for “semen”). As portrayed in the sky, Mother Erua right beside the Lion constellation evoked the image of a child born with a lion’s head.

This amounts to historical evidence not only of the Babylonian knowledge of The Star Gospel –“heavenly writing” 2500 years+ before Rolleston, but also this “Izbu tablet omen” refers to many points in line with Biblical Messianic Prophecies starting in Gen. 3:15 the first prophecy of the Promised seed in the Bible. As the tablet notes indicate, the Child with a lion’s head is an astronomical reference to Leo, and the celestial signs that would mark his birth. This also agrees with another prophecy of Leo in Gen. 49:8-10 that details the astronomical elements of the Jupiter-Regulus triple conjunction in 3-2 BC, as the king planet Jupiter [sceptre in Num. 24:17united with Regulus, the king star in the Lion’s heart. This embodies the King planetlighting up the relevant scene in the night sky.” Even if this prophecy was couched in an astrological context, the true Magi would have known how to interpret it correctly in line with Messianic prophecy. It was also a contingent statement, where the Magi were instructed to look for Jupiter in Leo as the relevant scene in the sky to be watchful for. [see traits of the Celestial Prelude] that the Magi would have gathered in their observation of the 7 BC triple union of Jupiter-Saturn. The statement that “there would be a harsh king in the land” refers to a Messianic prophecy of a king who will rule with a rod of iron, [Ps. 2:6-9, Num. 24:17]. The reference to Erua (identified as γ Comae Berenices) not only refers to the Coma Supernova as the General sign of the Celestial Prelude, marking the general timeframe of Christ’s birth, but also recalls the original star picture Virgo’s decan, of the woman with her child in her lap; [Fig. 2] prior to the corruption of this decan star picture in the Seleucid List of Stars, into the picture of a woman’s wig in Coma Berenice’s. Another aspect of this is Erua’s/Coma’s title of the “Creatress of semen” as an indirect reference to the woman’s seed in Gen. 3:15, describing by the truth that God Created the seed that produced Jesus in Mary’s fallopian tubes so that Jesus would carry the innocent blood as a perfect sacrifice for all mankind, separate and distinct from the first Adam’s corrupted and sinful bloodline carried by Eve, as an astrological view of this unique event that had never occurred in previous secular history, before or since.

Figure 2. Coma Decan in the Dendera Zodiac  #10
Image result for Decan Coma

As this Coma decan of Figure 2 above comes from the ancient Dendera Zodiac, we should also recall that Axis E of this renowned zodiac represents a prophecy of the appearance of Coma’s Child, whose Axis E intersects the fish of Pisces as it extends across the circular zodiac. This tells us that the 7 BC triple union of Jupiter-Saturn marked the opening of the new precessional age of Pisces, as it closed out the previous Age of Aries the Ram. [See our Dendera Zodiac Poster in the right margin of this blog page]

Figure 3. Axis E on the Dendera Zodiac. #11

Following the triple Conjunction of Jupiter and Saturn in 7 BC was a unique triangular massing of planets. The great German astronomer Johannes Kepler referred to the Feb. 25th, 6BC triangular massing of planets; Jupiter, Saturn and Mars, as the “decisive Conjunction of 6 BC that opened our precessional age of Pisces.” As we have noted, Kepler also advanced the idea that the Magi were guided to Judea by the appearance of this series of Conjunctions.

E.W. Bullinger uncovers below, the popular belief regarding this general sign of the [Celestial Prelude] that was prevalent in and before the first century BC“a traditional prophecy well known in the East, carefully preserved and handed down, that a new star would appear in this sign [Coma] when he whom it foretold, would be born.” 2 This tradition was at least partially based on Balaam’s declaration in Numbers 24, meaning that Balaam’s prophecy holds, for our purposes, minimally a twofold import.

Numbers 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

 First, Balaam’s revelation refers to the advent of Christ the King, the ascendant bright and Morning Star, who came forth out of Jacob’s genealogical line. This genealogy was marked astronomically by the similarity in the Jupiter-Saturn triple conjunctions surrounding both the births of Abram, Moses and Christ. Secondly, there is a celestial double meaning in the phrase: Star out of Jacob, with bearings on both the general and Specific aspects of our Celestial Prelude. The new star, or supernova in the head of the infant in Coma, visible to the naked eye for over 275 years, was the general sign, the Star out of Jacob, that prepared the Magi to watch for the aspects of the specific signs of the Celestial Prelude, which included the Jupiter-Saturn triple unions of 7 BC in Pisces. We find this second aspect of Balaam’s prophecy relating to the scepter as symbolic of the reign of the king planet; Jupiter. As we progress in our study it will become plain that Jupiter the king planet was the star that the Magi referred to as “his Star” in Matt. 2:2. The Magi had noted the triple Conjunction of signs in 7 BC, involving Jupiter and Saturn, that gave them a blueprint for the Jupiter-Regulus triple union marking the birth of Christ, starting in 3 BC. An early sign in August ofBC motivated them to begin their caravan to Jerusalem.

C2 Incipit-Title of Sa-gig Tablet II (LBAT 1601 obv. 12 H)

The line begins with a citation of the incipit-title of Sa-gig tablet II. What appear to be dates (Month 10 Day 7 ~Month 1 Day 1) actually indicate the incipit-title of the Calendar Text series 10. 7. 11, which identifies the initial position of a virtual moon at Capricorn (sign 10)on Month 1 Day 1 of an ideal calendar. The use of Babylonian month names like (iti) (lit. “Ṭebētu,” 10th month) for zodiacal signs of the same number (i.e., Capricorn, the 10th sign) was not unusual in Calendar Texts, where an ideal year of 360 days was mapped exactly onto the sun’s ecliptic of 360°, so that each month begins with the sun’s movement into a new zodiacal sign, and the 30 days of a month correspond to the 30° of a zodiacal sign.” #12 Here we find an example of how the 12 signs of the zodiac matched their alignment in the astrology of the 12 months of their Babylonian calendar, with the 360-day year matched the 360° zodiac, depicting the Babylonian base 60” hallmark of their number system, still in use in modern times. I submit that a combination of these celestial signs pointed out in the Cuneiform Tablet [LBAT 1601] with the chart on the Characteristics of Celestial Prelude below, gave the Magi all they needed in astronomical information to lead them to Christ’s birth.

The Celestial Prelude and the Biblical Astronomy of the Birth of Christ

In the early 2000’s when I first posted my studies on the Celestial Prelude of the Birth of Christ on [www.try-god.com], my proposal that the General Sign of the Celestial Prelude was the Coma Supernova that marked the general timeframe when the Magi should be aware and cognizant of the period leading up to the birth of Christ. The period was highlighted by the explosion and continued naked-eye visibility of the Coma Supernova, that was first reported in historical records around 134-128 BC. This was the inception of the time when the Magi would be looking for a triple planetary union with Jupiter in Leo. The precursor to this was the specific signs of the Celestial Prelude in the 7 BC triple union of Jupiter-Saturn in Pisces, the primary key that set the precedent for the actual Triple conjunction of JupiterRegulus in Leo, [see the Traits of the Celestial Prelude below.]

In previous blogs on the Coma Supernova marking the Birth of Christ as the General Sign of The Celestial Prelude, it was visible to the naked eye for a period perhaps of 275 years, as we documented in the blogs of the Celestial Prelude. The Second part of these heavenly signs that allowed the Magi to recognize the celestial markers of the birth of Jesus Christ as the Specific Signs of the Celestial Prelude, revolve around the triple conjunction of Jupiter-Saturn in 7 BC, that gave the Magi the stellar keys to breaking the code that sent them on their 800-mile journey to Jerusalem and Bethlehem to pay homage to the young king of kings. The separation of the General and Specific signs of the Celestial Prelude helped to untangle much of the confusion that has plagued this topic of study for millennia. Our realization that the Jupiter-Saturn triple conjunction of 7 BC, was the primary precursor that set the pattern and stage for the actual signs of Christ’s birthremoved added confusion from this topical study. With this fresh perspective of this triple union of Jupiter-Saturn, we can point out the precise details and aspects of the celestial signs marking the birth of Christ. This is a major departure from previous astronomical proposals for the “Star of Bethlehem,” including birth timing that align with the Hebrew Holy days of their calendar. With our updated view of the triple planetary unions of Jupiter and Saturn in Pisces, in 7 BC, in the proper historical context of this series of planetary unions that has been taken for Jesus’ actual time of birth by some, and also accepted as just too early to mark his birth by others, adjusts the vague and fuzzy details into clear focus. The debate between these two major camps that continues today, can finally be solved. This study will show, that the details of this celestial pageantry can even mark the very moments of the birth of the infant Jesus, with our recognition of the impact of these signs on the Magi in their search of Scripture for the revelation of the promised seed, in Rev. 12. How did the Magi know what to look for in this search? The entrance of the Babylonian Cuneiform Tablets referenced above, adds another element that fits the historical narrative of how the Prophet Daniel would have provided the best advice and clues for the Magi in their intrepid search for the only Begotten Son of God, that was so richly rewarded. The star trail that the heavenly Father left for Daniel and the Magi, leaving no stone unturned, allowed these notable priests to separate the stardust from the golden gifts that they delivered to Joseph, Mary & Jesus. The signs God left for them- a series of celestial clues for those with eyes to see and ears to hear, made provision so they wouldn’t miss this momentous occasion. This is precisely the proposal of this study that herein lies the true significance of these rare unions of Jupiter and Saturn in Pisces in 7BC. Based on the details of this specific set of preliminary signs, the Magi were alerted to a series of planetary unions and heavenly signs announcing the actual birth of Christ.

The Specific Signs of the Celestial Prelude of 7 BC to 5 BC  

Dates BC Conjunction of Planets Constellation
May 27th, 7 Jupiter-Saturn Pisces
Sept. 15th, 7 Jupiter, Saturn; [ring cycle], Sun & Earth aligned. Pisces
Oct. 5th, 7 Jupiter-Saturn Pisces
Dec. 1st , 7 Jupiter-Saturn Pisces
Feb. 25th 6 Triangular massing of Jupiter, Saturn & Mars Pisces
Mar. 5th , 6 Jupiter-Mars Pisces
April 15-20, 6 Lunar occultations   Series
Mar. 23rd, 5 Total Lunar Eclipse Virgo
Sept. 15th, 5 Total Lunar Eclipse Pisces

This series of planetary Conjunctions involving Jupiter certainly drew the focus of the Magi to the king planet, which they recognized as “his star.” They would have noted Jupiter’s triple planetary union with Saturn, and they knew that this union was caused by Jupiter’s retrograde motion. The Magi would have noted these triple unions involving Jupiter in both 7-5 and 3-2 BC. Therefore, the Magi would have been watchful not only of Jupiter’s motion, but vigilant also for a triple union associated with its motion. Perhaps we can begin to see the wisdom of the Heavenly Father’s choice of stellar signs, which make up this celestial epistle of introduction, for the Magi to mark the signs surrounding Jesusbirth. These clues alone would have provided the Magi much on their way to finding the Messiah, but God had a lot more in store, as the Jupiter-Saturn triple unions chased, the 6 BC massing of planets with Mars, after which followed a key Conjunction including Mars. Finally, on the heels of this Conjunction involving Mars, in the next month came a remarkable series of lunar occultations, followed by two total lunar eclipses in 5 BC. These preliminary signs not only provided the Magi with the blueprints they would need to recognize the celestial signs identifying the time frame of the birth of Christ in 3-2 BC, but they even set the pattern of Total Blood Moon Lunar eclipses, marking the victorious return of Christ. The fact that the signs of this dress rehearsal unfolded over a period in excess of two years was also a clue of what to expect, when the curtain actually arose on the celestial pageantry of the birth of Christ. The period of exactly 2 years from Sept, 15th of 7 BC to Sept. 15th of 5 BC as seen in the chart above, set the stage for two Jupiter-Venus Conjunctions bracketing the heavenly signs marking the actual birth of Christ between Aug31st, 3BC and Aug. 21st of 1 BC, we can see how the Magi would recognize these specific markers leading them to the promised seed-Jesus Christ. Also, the fact that these signs almost all occur in Pisces, is interesting due in part to an ancient eastern tradition, that the influence of the sign of Piscesthe fishes presided over the land surrounding and including Israel. Others believed that Pisces symbolized the House of Jacob, and with the obvious presence of the King planet Jupiter, would spell out why the Magi came to Jerusalem looking for the King of Israel. This relationship of Jupiter-Saturn heavenly signs linked to Israel stretched back in history even to include the births of Abraham and Moses. In the following reference to Jupiter-Saturn unions related to the birth of Moses, R.H. Allen has probably isolated the quote from Abrabanel referenced by Kepler;

“The Rabbis held a tradition, recorded by Abrabanel in the 15th Century, that a similar Conjunction took place three years previous to the birth of Mosesand they anticipated another at their Messiah’s advent.”13 

Figure 4. May 27th, 7 BC Jupiter and Saturn in Conjunction in Pisces, with the Sun and Mercury in GeminiVenus in CancerMars in Virgo and Moon in Pisces. 14

In this first preliminary sign we find Jupiter the scepter and King planet in Conjunction with Saturn, symbolic of Satan, in Pisces near dawn in the eastern sky, as a result of Jupiter’s proper motion.

birth of jesus

The first thing to notice about the Specific Signs of the Celestial Prelude from 7-5 BC, is that this first Conjunction of Jupiter and Saturn shows the authority of the scepter of God’s kingdom resident with Saturn-Lucifer in his first estate as the Angel of light. He was set apart and alone in his authority from the celestial signs that follow, outside of the clearly marked two-year period from Sept. 15th 7BC to September 15th 5BC, containing the rest of these specific preliminary signs.

Its purpose is to mark the first estate of Lucifer as the original bright and Morning Star, second only to God the Creator, in the 1st heaven and earthhead over all the angels as the angel of light, prior to the Creation of Man in the Garden of Eden. Let’s take some time to digress here and set the background of Lucifer’s history according to the accuracy of God’s Word written in the stars, and in Scripture. This first sign refers to Lucifer in his original estate as the “star of the morning” as Isaiah 14 tells us:

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!

draco

The demise of Lucifer is indicated in the astronomical mechanism known as the precession of the poles, with the star Thuban: alpha draconis, the brightest star in Draco the dragon, as the original pole star. The precession of the poles indicates Lucifer’s demise, because the pole star has moved from Draco and now resides near Polaris, or Al Ruccaba of the little flock” in Ursa Minor. The pole star between the feet of the crowned king Cepheus, depicts Jesus Christ in at least two ways. First, as the prominent king, and new Chief Cornerstone, since Cepheus is the crowned king, even as Regulus the king star, is between the feet of Leo, the Lion king of Judah; [Gen.49:8-10]. Cepheus also means “the branch” and is depicted as a king holding a branch/sceptre at the north pole, [Jer. 23:5, 33:15]. Secondly, and with spiritual foreshadowing, he is the head of his spiritual body, the Church. God put all things under Christ’s feet, indicating his seven-fold lordship over all Creation; [Eph. 1:20-23]. The exception to this, of course is God Himself, Who Christ ultimately subjects himself to [I Cor. 15:27-28], avoiding the pitfall of Lucifer’s egomaniacal demise. The Decan of Cepheus depicts the Royal king and redeemer coming quickly to rule, enthroned in the highest, at the northern polar reaches of the heavens. With his scepter in hand and the Northern Pole Star symbolizing all things in Creation under his feet, as seen in the capstone of the Great Pyramid, we have powerful imagery of the Authority and Dominion of the King of Kings. As the principles of Biblical Astronomy tell us, the star names relating the Biblical narrative of each constellation they appear in, relate the info. Their description of the promised seed in each constellation and decan of the Mazzaroth, as it aligns with how those star names are used in Scripturesets the standard.  There are 19 main stars in Cepheus, 3 of which we focus on here.

Zech. 6:12-13 “Thus speaks the Lord of Hosts, saying behold the man whose name is the Branch; and he shall grow up out of his place, and he shall build the Temple of the Lord.” v. 13 “Even he shall build the Temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.”

Here we see the promised seed of the woman clothed in the celestial royalty of absolute dominion over all Creation, corresponds to the “Branch;” the holy scion of God in light of the branch prophecies in God’s Word. As the only Crowned star picture in the heavens, the name “Cepheus” in the Dendera Zodiac, is known in ancient Egypt as Pe-Ku-hor; meaning “one coming to rule-” a consistent theme of the star names below. The 3 primary stars of Cepheus are as follows;

1. Al Deramin-he who comes quickly from the right Arm or Hand of the Father-The Hand of Blessing.
2. Al Phirk-signifying the Redeemer of the stars of his flocks [Ursa Minor and Major].
3. Al Rai-The Shepherd who bruises or breaks
. [Ps. 23; and the 7 Redemptive Names of God embodied in the Shepherd.]

Figure 5a. Cepheus Decan15

A8894510-F71A-41C7-B134-7371581E9B26

Thus, we have the Redeeming Shepherd coming quickly from the right hand of God who bruises or breaks, to redeem his flocks. An interesting note regarding these 3 primary stars at the North Celestial Pole, as the Pole star recedes according to the Precession of the Poles, each of these 3 brightest stars in Cepheus will inherit the title and function of Pole star, currently occupied by Polaris-[Al Ruccaba] of Usra Minor. Starting around 4000 AD in 1500-year intervals, these primary stars of Cepheus will occupy the coveted Northern Pole Position;”

1st  Al Deramin
2nd Al Phirk
3rd Al Rai

Cepheus as the third and final decan of the sign, “Pisces,” He is the crowned and bearded King arrayed in his royal robes, seated as if on a throne where he holds a scepter raised in his left hand stretched out to Cassiopeia. Cassiopeia is a decan constellation belonging to the next primary constellation group of “Aries, the Ram.” Jon Nessle taught us the record in his recent 8/15/23 session 1b of Chapter 5 in the OT History class, on how the King of Persia-Darius I extended his golden scepter to his Queen Esther, [Esth. 5:1-3] when she entered the royal court uninvited, resulting in saving the Jews in his kingdom, from Haman’s evil plan of genocide against Israel. With a futuristic viewCassiopeia also can represent the bride of Christ, delivered by him. Even as king Darius I saved all Israel with his extended scepter, so Christ has saved all his church. Cepheus has his foot literally planted atop the Northern Pole Star; “Al Ruccaba” as pictured in a time-lapse photo below, depicting how all the stars revolve around the King of Kings. [I Cor. 15:24-28].


Stars orbit polaris

These signs and constellations at the North Pole or circumpolar stars are reflective of the Royal Family since they never set. The ancients called them the imperishables. With the right foot of the King standing over the penned and guarded sheep of Ursa Minor, we can see Jesus the Shepherd protecting his flock of the “little dipper” from his enemies, that will be trodden underfoot.

Figure 5b. Cepheus Decan16

43B0547C-C993-458A-9C2E-5BC90774E8AE

Even in this veiled mythology we can see the light of the narrative of the returning Shepherd-redeemer shining through to deliver his flocks. Bullinger refers to this precession of the North pole and Al Ruccaba specifically as follows:

Although the star does not revolve like the others, the central point in the heavens is very slowly but steadily moving. When these constellations were formed the Dragon possessed this important point, and the star alpha, in Draco, marked this central point. But by its gradual recession, that point is sufficiently near this star Ruccaba, in the Lesser Sheepfold, (Ursa Minor) for it to be what is called “the Polar Star.” But how could it have been known five or six thousand years ago? How could it have been known when it received its name, which means the turned or ridden on? That it was known is clear: so likewise was it made known in the written Word that the original blessing included not merely the multiplication of the seed of the faithful Abraham, but it was then added, “And thy seed shall possess the gate of thy enemies,” [Gen. 22:17]. 17

This is an obvious indicator of the accuracy of these God-inspired star names [Ps. 147:4], dating back to antiquity, showing divine insight inherent in the heavens from earliest times. This establishes a previous point that the purpose of God’s Revelatory Astronomy stands in juxtaposition to the evolutionary theories governing modern scientific Astronomy or the idolatry of astrology. Bullinger’s reference also shows the witness of the stars in concert with that of the Scriptures, and how the individual words in Scripture link to star names as a consistent testimony throughout this study, and a primary theme of our blog and web-site.

This stellar transition of the pole star reflects an aspect of the transference of power from the fallen Morning star, who presided over ten categories of precious stones, representing angels [Ezek. 28:14], to the Risen Morning Star [Rev. 22:16], presiding over 12 categories of precious stones, representing the 12 tribes of Israel, the 12 signs of the zodiac, and later the 12 apostles at the foundations of the Age of Grace and the 12 foundations of New Jerusalem, [Rev. 21:10-21]. The following is a Summary of the Traits of the Celestial Prelude:

The summary below shows the specifics of the signs that led the Magi to the birth of Christ.

Characteristics of the Specific Signs of the Celestial Prelude

  • Jupiter was clearly marked as “his star.”
  • Jupiter was involved in a triple planetary Conjunction.
  • Jupiter was involved in a series of planetary conjunctions.
  • Jupiter’s retrograde motion would play a key role.
  • Jupiter’s triple union was followed by a massing of planets.
  • This massing of planets was followed by a Mars Conjunction.
  • The Jupiter-Mars Conjunction was followed by a series of lunar occultations, and 5BC total lunar eclipses.
  • This series of conjunctions would last about two years.
  • The annual twenty days when the Sun is in Virgo would be a key.
  • The September 15th alignment of Jupiter, Saturn the Earth and Sun in 7 BC that occurred in the evening at sunset, directed the Magi’s attention to the end of the 20-day period when Virgo was “clothed with the Sun.”
  • The second lunar eclipse on September 15th of 5 BC established that the Magi should be watchful of lunar activity during this time. This framed the 42 minute period between Sunset and Moonset on the only day of the year when Virgo “was clothed with the Sun and the moon under her feet.” [Rev. 12:1-5]
  • The September 15th Heliacal Rising of Jupiter and Saturn foreshadowed the Heliacal Setting of Spica, located between the setting Sun and Moon in Virgo, identifying a 30-minute period when the birth of Christ happened.

This important interlude and temporary detour into the symbolism of the first Jupiter-Saturn conjunction is required to fully grasp the significance of the spiritual war we are currently engaged in, whether we realize it or not. God has fully equipped us for victory with our panoply of spiritual weapons and armor, in Christ but we must dress and train ourselves in our renewed mind implements, if we are to be victorious, [Eph. 6:10-17]. Now we are ready to resume to our dialogue on the Babylonian Cuneiform Tablets as part of the “Esoteric Babylonian Commentary” (abbr. EBC) that represents an excerpt from a larger commentary tablet LBAT 1601, that is unusually wide in scope encompassing … medical diagnosis, cuneiform sign exercises, and magical incantations and rituals, which reinterpreted these diverse fields of knowledge in terms of astronomical phenomena. The topics selectively excerpted into EBC by a lamentation priest suggest a compartmentalization of textual expertise, consistent with professional purviews in the late 1st millennium BC. #18

Next we will look at an Appendix of the EBC below;

  • Qα Appendix to §Q (EBC rev. 4–5)

As was the case with §B2α, the appendix here belongs only to EBC, but not to LBAT 1601. The term âtu probably has the same sense that it had in §Q, referring primarily to the lexical tradition. The commentator’s aim was to ratify the conclusions reached in §Q and to relate the tripartite world of “mound, sea, and wind” to the great gods Anu, Ea, and EnlilAnu’s identity as the “primevalworld mountain rising out of watery origins certainly befitted his status as head of the Mesopotamian pantheon in late period Uruk. Some corroboration, is provided by tablet IX of the incantation series Sag-gig-ga-meš (“Headaches”): “The goddess Ištar, prior to whom (nam-an-na =ullânušša) none exists in tranquility (and) delight, allowed it (i.e., the headache) to come down from the mountain” (CT 17,22: 155–158). The expression nam-an stems from the idea that an (i.e., the god Anu) designated the “primeval” (ullânu). We are on much firmer ground with the other two major gods of the pantheon. “Ea refers to water” simply alludes to the subterranean waters of the Apsû as Ea’s domain. The epithet im-ḫur-saĝ for the god Enlil appears in the composition Enlil in the Ekur (Enlil A: 97), as well as in a bilingual passage where the epithet is left untranslated in Akkadian: “The great mountain, Enlil- im-ḫur-saĝ, whose peaks rival the heavens, whose foundations are laid in the pure Apsû” (4R 2  27 no. 2: 15–18).  To be sure, interruptive glosses such as im tu-ḫur-saĝ (“im-ḫur-saĝ – with the sign read as the logogram 15 ‘wind’”) are less common in commentaries, though there is a striking parallel in another commentary on the Babylonian Creation Myth: tu šá-a-ri, “the sign – read as the logogram 15 – (means) wind.” In view of the avowed plan for these commentaries, i.e., to bring diverse fields of knowledge under the umbrella of pan-astronomical hermeneutics, the singling out of Anu, Ea, and Enlil here most likely served astronomical purposes as well. Just as the entire cosmos was encapsulated in the basic sound patterns of cuneiform (§Q), components of this cosmos typified by the three great Mesopotamian gods were likewise inherent in the sky, since all celestial bodies traveled along three heavenly paths: the Path of Anu centered on the ecliptic, the Path of Ea to the south, and the Path of Enlil encompassing the circumpolar stars to the north. #19

We may prefer, instead, the following syntax: *im-ḫur-saĝ :im:šá-a-ru: šá-du-ú, “im-ḫur-saĝ, (with) the sign im meaning wind (and) the logogram meaning mountain.” Lambert (2013, 140: 20). The erroneous understanding d:d: ul-la-nu: d 40: mu-ú /-ṭú : d: šá-a-ri,“Girra = Anu = fire; from of old. Ea = water. Earth = the Nether-World mountain. Enlil = air” by Scurlock/Al-Rawi (2006, 371f.) has led to the astounding conclusion that these were “Mesopotamian equivalents for the four elements as conceived by Hellenistic philosophers.” #20

In the light, of “the entire cosmos was encapsulated in the basic sound patterns of cuneiform spoken words of the Creator in Gen. 1:1-2…some revealing parallels have been drawn between the Creation Epic of the Babylonian Cosmos and the Biblical Cosmos in Gen. 1, by Iurii Mosenkis, included below. This insight may help to see how these Biblical concepts were corrupted in Babylonian astrology.

Gen. 1:1-2
In the beginning God created the heavens and the earth. Now the earth was without shape (tōhū) and empty (bōhū), and darkness was over the surface of the watery deep (tehōm), but the Spirit (ah.) a [1] of God was moving (the root rh.f ‘to soar’ related to rh.m ‘to hatch’) over the surface of the water’ (Gen. 1:1–2). Let us interpret the key concepts of the passage.

Tōhū is akin to names of sea and sea monster[2]. Not only Tōhū but also the cognate Akkadian Tiamat ‘primeval water monster’ and Leviathanwater monster’ (mentioned in, Job 41) might be compared to the Egyptian constellation of the Crocodile (modern Draco).[3]

Bōhū as a cognate of Hebrew behēmōtearth monster,’ might be compared to the Egyptian constellation of Hippopotamus (Ursa Minor). [4] The Spirit of God (ah, a cognate of the Arabic legendary bird Ruhh name) can be related to the image of the Cygnus constellation (‘swan’ or simply ‘bird’ in ancient Greek astronomy). e [5]

Thus, three primordial beings in the Creation story (Tōhū, Bōhū, and Ruah) might be linked to the circumpolar (unsetting, ‘immortal’) constellations of Draco, Ursa Minor, and Cygnus. Aforementioned Behemoth, Leviathan, and the monstrous bird Ziz of medieval legends might be other images of the same constellations.

On the other hand, three primordial beings of Chaos may symbolize three Babylonian zones of the heaven: tōhū may be referred to the zone of Enki-Ea the water god (the southern constellations), Bōhū may be linked to the zone of Anu the sky god (the constellations near the ecliptic), ruah refers to the zone of Enlil the air god (the imperishable northern constellations).

Behemoth’s sword (Job 40:19) and ‘the flame of a whirling sword’ which guarded the Paradise (Gen. 3:24) may be regarded as sword-shaped Cygnus or more likely as Boötes which also resembles the sword. The fall of the primordial serpent in the book of Revelation 12, may be related to such astronomical events as the exit of the North Celestial Pole from the constellation of Draco (after 2000 BC) and the moving of the constellation toward the horizon. [fall]

The throne of God (merkābāh) is a cognate of the star name of chariot (markab), in Pegasus’ decan, whereas the unsetting circumpolar constellation of Ursa Major is regarded as a chariot in ancient astronomy, [6].

Ursa Major might also appear in the image of menorah (the first description: Exodus 25:31-40) as ‘a lamp to burn continually’ (Ex. 27:20; Lev. 24:2-4). Hanuka (as the rite of altar renovation) and the burning of Hanukal Menorah may symbolize the winter location of Ursa Major in direct opposition to the rising constellation Ara (literally ‘altar’). [Rev. 1:20[7] 

[1] Hebrew ah. breath, soul, wind’, Ugaritic rh, rh. ‘id’ (О Балу, с. 413), cf. Sumerian EN.LILlord of wind’.

[2] Hebrew tehōm. ‘abyss’ or ‘ocean’ (Abb. 3:10; Ps. 42:8; night see: О Балу: Угаритские поэтические сказания, с. 358), Akkadian tâmtu sea’ and Tiamatsea monster as an embodiment of primordial chaos’ (slain by Marduk who was symbolized by Jupiter).

[3] The name of Leviathan is a cognate of Ugaritic Lotan or Lawtan (who fights Baal Hadad) and Greek (borrowed from Semitic) Ladon (Draco, according to Hyginus Astronomy); cf. also Biblical monsters Tannin (Gen. 1:21; Ps. 74:13, comments: О Балу, с. 157; the same word in Ex. 7:9 means ‘snake’, in Ez. 29:3crocodile’, in Is. 27:1sea creature’; Hebrew tannin means ‘snake’, ‘sea snake’, ‘sea beast’: О Балу, с. 363) and Rahab (Is. 51:9; Ps. 89:10), Ugaritic snake Tunnunu fighting Balu (О Балу, с. 19-20, 181–182). The division of the dragon in Babylonian cosmogonical myth means the creation of zodiac (this creation by Marduk after his victory over Tiamat is clearly described in the Babylonian epic). Draco is the primeval snake named Ophion in Orphism. However, some of these images might be influenced by the concept of Hydra constellation.

[4] Bōhū is traditionally compared to βάαυ as a primordial creature of Phoenician cosmogony (Philo of Alexandria). Crocodile (Draco) is depicted on the back of the Egyptian hippopotamus-goddess Taurt (Ursa Minor). Cf. bhmtw as the designation of еру beast-shaped constellation in Qumranб Text I. 4Q 186.1: Тексты Кумрана, СПб., 1996, вып. 2, с. 264.

[5] Arabic Roc like Indian Garuda (which captures elephants and rhinoceroses) may also be Cygnus near Ursa Minor (behemoth in Egyptian mythology). The word ah means ‘air’ and ‘wind’ in the Bible (Dobin, J., p. 215), and this word might be compared with Sumerian; En-lil, ‘god of wind’, as the lord of the northern sky; cf. also Eg. Shu, the god of air, and the first bird on the first hill (perhaps, the North Pole) in Egyptian cosmogony. [Bennu bird]

[6] Cf. also Cassiopeia constellation, associated with a throne in ancient Greek astronomy.

[7] Ursa Major is known also as the Minoan Double Axe in ancient Crete. #21

The last element we want to add for your consideration of the idea that the Cuneiform Tablets, were referred to as “heavenly writing.” and their possible link to the Gospel in the Stars. Evidence has surfaced that indicates that there are two celestial forms of history authentication related to Scripture. From Greece came the belief in katasterismos, i.e., that the constellations depicted tableaux of miraculous earthly events that had been transferred onto the stars. And from Mesopotamia came the belief that the constellations depicted divine, cuneiform writing” that imparted inviolable truth through wordplay encrypted in each star-god’s name or epithet. Originating from Mesopotamia was the astrological belief that the constellations depictedheavenly writingthat divulged unassailable truth through the medium of wordplay encrypted in the star-gods’ titles. Cuneiform literature confirms that Mesopotamian’s construed pun-based wisdom as a form of divine revelation, and recorded such findings in their religious mythologies as if they were historical facts. #22

The Hellenic tenet called katasterismos, or “placing among the stars,” proclaimed the forty-eight ancient constellations as a sacred record of historic events that had occurred on earth—each star-figure engaging in one or more of the preternatural feats that made it, like Jesus, immortal (Cancik, Schneider, 2005: 7, 33-34; Condos, 1997: passim). Moreover, Greek celestial mythology written seven centuries before Jesus’s birth attests that Orion had the ability to walk upon the sea. It will be shown that this supernatural power, which was reported as historical fact, appears to have been derived from astronomical observation. When Orion is plotted on a star-map his outstretched legs depict him striding away from celestial land and onto the astralSea” delineated by the eight, contiguous aquatic constellations consisting of the Dolphin, Goatfish, Southern Fish, Water-pourer, Sea Serpent, River, Twin-Fishes, and Ship; an act accentuated by the fact that his front foot, demarcated by the star Rigel (P Orionis), is also the first star (X Eridani) in the River constellation, Eridanus. #23

Figure 6a. The Star Rigel in Orion’s foot as the first star of the celestial river Eridanus. Fig. 6ab Eridanus Super-void. #24

EarthSky - A winding river of stars called Eridanus 🌌 Tonight, you'll need a very dark sky in order to see Eridanus the River. You won't see this one from the city,The Eridanus Supervoid up close shows galaxy superclusters flat-lined across its massive walls ...

When Matthew, Mark, and John inspected the place where Jesus had ascended, ouranos, “heaven, firmament,” they saw Orion in the act of walking upon the celestialSea” depicted by the eight, adjacent watery constellations; with wordplay in one of the cuneiform titles for Orion imparting the phrase “Walking upon the Sea.” Other puns in Orion’s cuneiform title yielded “Son of God” and “Anointed-One” – terms that accorded precisely with the evangelists’ conception of Jesus. We argue that these correlations compelled the Gospel authors to equate Orion with Jesus and ascribe the constellation’s astronomically based “sea walking” ability to him as well. Moreover, it will be shown that the setting of Jesus’s Sea-Walk miracle corresponds with the celestial landscape surrounding Orion; and that wordplays in Orion’s stellar Sea-Walking tableau correlate with the common themes found in the Gospels’ Sea-Walk narratives. #25

Seven-hundred years before the birth of Jesus the Greek astronomer-poet Hesiod wrote:

Orion … the son of Euryale, the daughter of Minos, and of Poseidon, and that there was given him as a gift the power of walking upon the waves as though upon land” (Hesiod, 1977, pp. 70-71). Interestingly, this claim appears in the Astronomia, “Astronomy,” a text whose subject matter was astronomical in nature. The Greek mythographer Apollodorus reiterated this claim around 50 BC, “Poseidon bestowed on him [Orion] the power of striding across the sea.” #26

And decades before Jesus Sea-Walk miracle took place, the Roman astronomer-poet Gaius Julius Hyginus (64 BC-17 AD) wrote, “Orion … He had the ability of running over the waves as if on land. . .” (Grant, 1960, p. 221). How did Hesiod and later Greco-Roman astronomical writers conclude that Orion could walk upon the sea? The answer is intimated by Hesiod in the Astronomia. Shortly after proclaiming Orion’s miraculous sea-walking ability, the Earth-goddess sent up a giant Scorpion to pursue Orion and sting him dead. Zeus placed both Orion and Scorpius in the sky as a testimony to this monumental chase scene: as Scorpius rises in the east, Orion sets in the west; a celestial picture simulating the primordial chase undertaken by these two constellations. The simultaneous rising of Scorpius and setting Orion seen in Fig. 8 below, inspired the supernatural story of his deathreported as historical fact in Hesiod’s ‘Astronomia.’ Pertinent here is Hesiod accepted the supernatural, stellar chase scene portrayed in Scorpius-Orion as an event that had once taken place on earth because it was depicted in the heavenly realm of the constellations; the still-frame of Scorpiuschasing Orion, serving as the proof upon which this miracle was based. #27

Figure 6b. Ophiuchus viewed between and above Scorpio and Sagittarius. [public domain]

This section of the sky between Sagittarius and Scorpius, is also where Kepler’s Nova exploded onto the scene at Ophiuchus’ heel, at this truly critical juncture or crossroads in the heavens. This is where the ecliptic, that houses the 12 signs of the Mazzaroth, [Ps. 19:4-6crosses the Galactic equator! It is highly fascinating that Kepler’s Nova exploded so close to the star Saiph; meaning the wounded one, as if to specifically mark it. The Planisphere axis intersects the star Saiph, in the LXX Greek meaning bruised,” located in Ophiuchus‘ heel, the same Greek word found in Gen. 3:15 for “bruised,” while Ophiuchus‘ other other leg is poised over the head of the Scorpionstriking his fatal blowcrushing the enemy-scorpionKepler’s Supernova marked the celestial inception point of this Planisphere Axis of the Heavens, in kindred harmony with the Jupiter-Saturn cycle of conjunctions, which over 1600 years previous, had qued the Magi to begin their trek to Jerusalem for the birth of Christ.

With what we have already documented in previous blogs concerning the Gen. 3:15 Planisphere Axis, this Planisphere Axis inter- sects a series of Stars, constellations and decans, telling a very specific story-of the prophecy of Gen. 3:15 which is still in the process of becoming history as Jesus has already fulfilled much of these star prophecies, sealing the dragon’s doom! The root and basis of all world mythology, not only spanning the Ecliptic and the Galactic Equator with the Celestial Gospel, also links the words of Scripture, to specific star names in reference to these prophecies of the Promised Seed Jesus Christ.

Figure 6cThe Ecliptic in relation to the Galactic Equator.

When we consider the location of Kepler’s Supernova in close proximity in the Star Saiph in Ophiuchus’ Heel, being stung by the Scorpion, we are witnessing the first of multiple heel alignments on the Planisphere Axis relating different aspects of the victory of the Promised Seed over the Serpent, as promised in Genesis 3:15Figure 6c above, shows the Galactic Axis in harmony with the Axis of the Planisphere extending through Ophiuchus’ Heel between Sagittarius and Scorpius, rising in the east with Orion setting in the western Galactic Plane. Here Orion’s foot star-Rigel is the first star of the heavenly river Eridanus also intersecting the celestial equator, depicting the relationship at the center of the Milky Way Galaxy, unifying the message of The Star Gospel on the ecliptic and equator via the Galactic plane.

Figure 7. Ophiuchus, battling Serpens as the Scorpius stings his heel. #28

the serpent scorpion

In the record of Scripture, with the celestial depiction of the first Messianic Prophecy of Gen. 3:15, we find this stellar chase scene portrayed between Scorpius-Orion at opposite ends of the heavens; 

Gen. 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Here we have a reference to the spiritual battle between light and darkness, embodied between the serpent and its seed, versus the Woman with her seedGod is telling the serpent that the seed of the woman, who is Jesus Christ would bruise the serpent’s head, indicative of the fatal blow that Christ inflicts on the enemy, as opposed to the scorpion stinging Christ’s heel, showing Christ’s sacrifice, as short-term sufferings that freed all mankind from the serpent’s curse. While the man Ophiuchus’ heel is stung by the Scorpion, he is wrestling the serpentSerpens for Coronathe Crown of Dominion aboverevealing how our spiritual adversary, shown as a serpent works through his seedthe scorpion, in conflict with the man, fitting the three Scriptural elements of the star picture; in Fig. 7, the Man vs. the Serpent and its Scorpion-seed. In Hebrew the Scorpion is Akrab, meaning war or conflictagainst the Man, for dominion over Creation. The Church of the body of Christ is already walking in this victorious power, as the entire kingdom of the serpent and his seed is crushed under our feetin Christ. We must recognize this unalterable victory as a past tense reality, we only need to stand on the truth of God’s Word to reap the full benefits of this eternal victory, both in this world, and the coming one.

This story from Gen. 3 is depicted in astonishingly powerful ways in the Gospel in the Stars, as the truths the stellar axis brings to light as it intersects stars across the heavens in Fig. 8 below.

Figure 8. Genesis 3:15 Planisphere Axis. #29

This “Genesis 3:15 Planisphere Axis” extends through the North pole intersecting a number of constellations and notable decans that relate aspects of the Genesis 3:15, theme from various teaching perspectives. Starting at the bottom of the planisphere, we find the Scorpion constellationScorpius, whose prominent tail stinger is located under the heel of Ophiuchus the Serpent-bearer sign, who is engaged in a struggle with the serpent-Serpens. The axis intersects the star in Ophiuchus‘ heel, called Saiph, in the LXX Greek meaning “bruised.” [30] This is the same Greek word found in Gen. 3:15 for “bruised,” while Ophiuchus’ other leg is poised over the head of the Scorpionstriking his fatal blow in crushing the head of the enemyKepler’s Nova marked the star Saiph to open the Galactic Axis where it crosses the ecliptic path of the 12 signs of the Mazzaroth, calling our focus to this axis, and its alignment of Heels across the heavens between two Stars named “Saiph,” at each end of the Genesis 3:15 Axis. We find further evidence in the lunar signs of the evening on Wed., April 28th, after Christ was crucified. During this evening the 1st Full Moon following the Spring Equinox, in 28 AD, the Moon passed over Ophiuchus’ foot-the Man who just laid down his life, by shedding his sinless blood to redeem all mankind, fulfilled this key part of the Messianic Prophecy of Gen. 3:15. This Paschal Moon seen from Jerusalem rose about 7:16 pm, and set about 6:15 am Jerusalem standard time, the eve of April 28th and morning of the 29th of April, 28 AD. [31]

I submit that the Mythology of Greece, Mesopotamia and many other ancient earthly nations, are all rooted as corrupted forms of what Joseph Campbell called the World Monomyth. In his works he embodies a framework for Comparative Mythology, wherein the Hero’s Journey is a template where he embarks on his journey, has transformative adventures, and returns home. #32  In the Genesis 3:15 Planisphere Axis as this axis extends through the next sign, we find it intersecting the decan of Scorpius called Hercules, whose foot is placed over the Head of Draco the serpentdragon whose location over the North pole, has been removed from it and now resides under King Cepheus’ foot over the tail of Ursa Minor. The axis runs between the two heads of Hercules and Ophiuchus, who are aligned, but inverted to each other. The star in Hercules’ head is Ras Al Gethi, meaning the head of him who bruiseskeeps with the Gen. 3:15 theme. 33 As this axis extends down to Hercules’ left foot, it shows the result of Ophiuchus‘ battle with the Serpent, since Hercules left foot crushed the Dragon’s headdestroying the devil’s works. As Hercules is kneeling, his right heel is lifted up as if wounded, in some star maps as Fig. 9 with a spear through his heel, [Rev. 12:9-10, Ps. 74:12-14]. Thus, we can see the source of the Greek Myth of the Labors of Hercules, not to mention Jason and his Argo-nauts pursuing the Golden Fleece; the ever-shining constellations as they tell of the greatest Hero of All-Jesus Christ!! Even as “Joshua” is the Hebrew equivalent of “Jesus,” so “Jason” is the Greek namesake of our Lord of Lord’s.

Figure 9. The Decan of Hercules

greek mythology of hercules

A.R. George writes: In ancient cuneiform scholarship the writing of a name can be adapted to impart information about the nature and function of its bearerJohn 20:30-31 leaves an intriguing clue regarding the nature of Jesus’ miracles, referring to them as semeia, signs,” the plural form of semeion. And although the Greek semeion indeed meant “sign, mark, omen”—it also had a more nuanced meaning: “a Godly sign, an omen, especially of the constellations regarded as signs” (Liddell & Scott, 1997, p. 727). #34 Once again most mythographers have it backwards since the constellations existed prior to mankind, and were untouched by the infected hand of man, being the handiwork of the Almighty.

Moreover, one of the astronomical epithets for Orion, SUKAL, “Vizier, Messenger,” also represented a revered type of priest whose title meant “Anointed-One,”the cuneiform equivalent to the Greek-Christos. Their highest order of such priests assumed the designation, “Anointed-One-of-the-ApsU,” implying they held sway over the Apsu, i.e., the stellar Sea that Orion was walking upon in Greek celestial mythology. In an era when celestial punning was construed as religious revelation, it seems likely that Matthew, Mark, and John would have conceptualized this as an epiphany imparting that Orion was the avatar of Jesus, whose Sea-walk also included the disciples’ boat- correlating with Argo, the Ship constellation stationed just southeast of OrionJesus. How the Argo may have come to be seen as a Boat full of “disciples” is found encrypted as wordplay in its Mesopotamian title. The Argo appears to be the derivative of a MesopotamianCargo Ship” or “Barge” written Makurru in AkkadianCuneiform astronomical texts confirm that this stellar Ship was found in the “path of Ea,”-which is the southern region of the night sky (Hunger & Pingree, 1989, pp. 35-39). Mythical texts also confirm its presence in the Apsu, or celestial Sea” that JesusOrion is walking upon; (Kramer & Maier, 1989, pp. 42-43). #35

In summary, some key elements in this study include; the LBAT 1601 Cuneiform Tablet, and how it could have aided the Magi in their search for the Star of Bethlehem, and how this tablet meshes with the Traits of the Celestial Prelude, as a likely basis for Daniel to teach the Magi what to look for in their search. These Cuneiform Tablets could have also provided a historical medium to transmit the prophetic content of the Celestial Gospel from ancient times. As we continue efforts to uncover more documentation along these lines, we could see added evidence for the Gospel in the Stars. In recognition of this, I’m signing off in Cuneiform this month!!

God Bless! 

Rene’


Footnotes

1. John Z. Wee, Pan-astronomical Hermeneutics and the Arts of the Lamentation Priest.
2. IBID, 10, 212 obv. 9 – rev. 1. 9–15, (SAA 10,160 obv. 36–45)
3. John Z. Wee, Pan-astronomical Hermeneutics and the Arts of the Lamentation Priest.
4. IBID, Parpola (1983, 8f.)
5. IBID, (BagM Beih. 2, 89, 75, 76, 78, 79, 80, 81–82, 83 and 106; NCBT 1231, Wee 2016b, esp. 182)
6. (Rochberg-Halton, 1988, p. 15, n. 54)
7. John Z. Wee, Pan-astronomical Hermeneutics and the Arts of the Lamentation Priest.
8. IBID, B1 Title of Izbu Tablet I (EBC obv. 5–7)
9. IBID, §B3 Incipit-Title of Izbu Tablet II (LBAT 1601 obv. 3 H–5H // EBC  obv. 12–13)
10. Figure 2. picture credit for Coma Decan, p. 39 Witness of the Stars, E.W. Bullinger.
11. Figure 3. picture credit, Axis E on the Dendera Zodiac. The Skies in Memory, John Lash in The Atlantis Blueprint, Wilson & Flem-Ath. p. 171.
12. John Z. Wee, Pan-astronomical Hermeneutics and the Arts of the Lamentation Priest. [C2 Incipit-Title of Sa-gig Tablet II (LBAT 1601 obv. 12 H)]
13. Star Names their Lore and Meaning, p. 341, R.H. Allen
14. Figure 4 picture credit, May 27th, 7 BC Jupiter and Saturn in Conjunction in Pisces, from Starry Night Pro, astronomy software.
15. Figure 5a. picture credit for Cepheus Decan. [https://emmausroadministries.international/2020/06/05/the-real-story-in-the-stars-part-22-cepheus-the-king/]
16. Figure 5b. picture credit for Cepheus Decan. [https://emmausroadministries.international/2020/06/05/the-real-story-in-the-stars-part-22-cepheus-the-king/]
17. Witness of the Stars, p. 152, E.W. Bullinger.
18. John Z. Wee, Pan-astronomical Hermeneutics and the Arts of the Lamentation PriestEsoteric Babylonian Commentary
19. IBID, Qα Appendix to §Q (EBC rev. 4–5)
20. IBID, Scurlock/Al-Rawi (2006, 371f.)
21. THE HISTORICITY OF THE BIBLE, CHRONOLOGY, ARCHAEOLOGY, ARCHAEOASTRONOMY by Iurii Mosenkis. [ref. a-h]
22. How Orion’s Ability to “Walk upon the Sea” Was Attributed to Jesus: The Astronomical Basis for Christ’s Sea-Walk Miracle, John McHugh, M. A. BYU; Provo, Utah, USA E-mail: jjmchugh72164@comcast.net
23. Ibid, (Toomer, 1998, p. 384; Aratus, 1997, pp. 98-99, 316; Condos, 1997, p. 105)
24. Figure 6a picture credit [Earthsky.org] Fig. 6ab picture credit Eridanus Supervoid. [pinterest.com]
25. How Orion’s Ability to “Walk upon the Sea” Was Attributed to Jesus: The Astronomical Basis for Christ’s Sea-Walk Miracle, John McHugh, M. A. BYU; Provo, Utah, USA E-mail: jjmchugh72164@comcast.net
26. IBID, (Apollodorus, 1967, pp. 30-31, brackets inserted)
27. IBID, (Hesiod, 1977, pp. 70-73; c.f., Aratus, 1997: 118121).
28. Figure 7 picture credit, Witness of the Stars, Book cover, E.W. Bullinger.
29. IBID, Figure 8 picture credit
30. Strong’s Concordance [H7779], James Strong.
31. Biblical Astronomy Newsletter, Bob Wadsworth
32. An Introduction [revised edition] Joseph Campbell.
33. Witness of the Stars, p. 59, E.W. Bullinger.
34. How Orion’s Ability to “Walk upon the Sea” Was Attributed to Jesus: The Astronomical Basis for Christ’s Sea-Walk Miracle, John McHugh, M. A. BYU; Provo, Utah, USA E-mail: Freedman, 1992, I, pp. 472-474)
35. IBID, (McHugh, 2016, pp. 90-94; Hunger & Pingree, 1989, p. 39; CAD 10/pt.1, p. 141; Gossmann, 1950, no. 254; Salonen, 1939, pp. 12-19; ePSD: magur).

Expanded Light on The Coma Supernova and The Celestial Prelude

Birth of Jesus Christ
Biblical Astronomy of the Birth of Christ

This month’s blog shines more light on the subject of the Celestial Prelude as it relates to the Coma Supernova. There has been a lack of tangible historical evidence surrounding this Supernova in the decans of Virgo, which is the aim of this study to generally remedy. By using mostly ancient sources like the Scriptures of the Bible, and artifacts of ancient archaeology like the Dendera Zodiac, the Great Sphinx and the Great Pyramid, two mainstays of ancient Egyptian Megalithic Architecture, unified using the principles of Biblical Astronomy, we can show how these wonders of the ancients can reveal more of their secrets in answer these questions. Along the way we will continue to unmask the errors of a main critic of the Celestial Gospels; Dr. David Faulkner.

To begin with, Faulkner makes numerous false claims, one of which is “If the Gospel in the Stars was antediluvian as claimed, then there were two millennia to garble the message before any sources that we have regarding the names of stars and constellations.”1 Here Faulkner has his dates confused since historical sources for star names in ancient Egypt are not only found related to the star shafts of the Great Pyramid, but stars named in decans in the Dendera Zodiac, and the Pyramid texts that are all pre-flood references. “Even if the message was kept intact by a remnant unto Abraham and down to Moses, that still leaves a gap of 1000 years. Not only are there no texts preserving the original knowledge of the Gospel in the Stars, but we know of no sources before Rolleston claiming that there ever were such texts, or that any ever lived who believed such things. The first source
we know of to make this claim is Rolleston’s book. To be clear-it’s obvious from Rolleston’s book that she had no texts that clearly taught her thesis. Instead, she created the meanings to support her thesis without reliance upon any older texts. The evidence we have is most consistent with the Gospel in the Stars thesis not being an ancient idea at all, but entirely the invention of Frances Rolleston less than 200 years ago.”2 Contrary to this, studies on the Egyptian star names and their Decans, in the Dendera Zodiac show bonafide historical sources for the existence of these star names and their meanings over 3,500+ years before Rolleston. Biblical sources alone provide extensive evidence in this category, that Rolleston herself referenced in her extensive charts on Hebrew Star names in God’s Word. [Job 9:9, 26:13, 38:31-33, Gen. 37:9-11, 43:33Joseph, Gen. 49:1-28, Num. 2, 24:5-20 Deut33: 5-29, Ps. 19, 147:4 Song of Deborah, Judg. 5:12-20

Excerpts from “A Further Examination of the Gospel in the Stars” 3

Rolleston (1865, part 2, pp.104–106) included a section on the Star of Bethlehem. She stated that in about 125 BC a bright star appeared, so bright it was visible to the naked eye during the day. Rolleston also said that this event induced Hipparchus to make his star catalog about the same time. In his work called the Almagest, Ptolemy said it was Hipparchusdiscovery of the precession of the equinoxes that provided the impetus for Hipparchus to produce his Star Catalogue.”We need to take a moment here to recognize the powerful influence that Hipparchus and Ptolemy had on ancient Astronomy, and the involvement of both of these historical stalwarts speaks volumes to the legitimacy of the Coma Supernova.

Both of these giants where eyewitnesses to the Coma Supernova, and if there were two ancient astronomers one could choose to have as witnesses of this event, these two all-stars would surely be on the guest list. Probably one of the greatest (and underrated) astronomers that ever lived, was Hipparchus of Rhodes. He is known to have been active at least from 147 127BC, making him contemporary to the explosion of the Coma Supernova, as he was a recorded eyewitness to its appearance in c. 134 BC.

Hipparchus of Nicea

Hipparchus of Nicea by Raphael (by Dryoldscholar, Public Domain)

Hipparchus is considered the greatest astronomical observer, and by some the greatest astronomer of classical antiquity. Most textbooks laud the accomplishments of Aristotle and Ptolemy, yet Hipparchus probably did more for the subject than any other Greek. Most of Ptolemy’s works were based on his ideas, yet Ptolemy is generally given credit because he perfected many of Hipparchus‘ concepts. Below is a short list of some of the accomplishments of Hipparchus:

* Hipparchus invented/developed trigonometry, a branch of mathematics which he used to determine geometric relationships between the earth, moon and sun. The word “tri” (meaning 3) comes from the reference to these three celestial bodies.

* Hipparchus made elaborate sky charts which included 1080 stars.  On these maps he invented a coordinate system similar to longitude and latitude on a globe.  Each star was given a number (1- 6) based on its brightness.  The brightest stars were 1 and the naked eye limit were 6. Our modern magnitude scale is a slight modification of this original brightness scale.

* Hipparchus used data on eclipses to determine that the moon’s distance from us was 59 times the earth’s radius (actual value is 60).  This involved clever use of logic and intricate mathematics, beyond the scope of this project. Ptolemy used a different (more direct) technique and arrived at the same number. Most text-books give all the credit to Ptolemy.

Claudius Ptolemy

Image result for where do hipparchus and ptolemy rank as figures in ancient astronomy?

* Hipparchus determined the motions of the sun and the moon so well that he could predict eclipses within a few hours. He also detected the precession of the equinoxes, by studying sky maps made generations earlier.

* He perfected the sun’s motion along the ecliptic so well that he observed slight irregularities in its speed.  At one time of the year it seemed to go slightly faster, at other times slightly slower.  Use your SC001 sky charts and pick out a few 10 day intervals along the ecliptic throughout the year. With careful measurements, you are able to see this effect.  Why is this important?  As we can see how Hipparchus solved this mystery, we will understand how Ptolemy used the same techniques to construct his model for the entire solar system.

*Hipparchus had to account for the irregular speed of the sun along the ecliptic that he discovered.  At this time, it was believed that all heavenly bodies were perfect spheres.  Not only that, but any sphere in motion must revolve with uniform speed. This is just the opposite to what Hipparchus discovered. He needed to mend this inconsistency, and he did.

Over 200 years pass in Greek astronomy between Hipparchus and Claudius Ptolemy of Alexandria. Ptolemy basically took all of Greek astronomy and summarized it in his great book – The Almagest (meaning The Greatest), consisting of 13 volumes, that became the “astronomical Bible” for centuries. In it, he expanded on all the great works of earlier astronomers and added some “finishing touches” to the geocentric model.” 5

Needless to say, these two stalwarts of ancient astronomy had an incalculable influence on the science of astronomy, and the fact that both of these scientific pillars led the science to opening the recognition of the Coma Supernova, in light of Christ’s birth speaks volumes in history, facts mostly ignored by Dr. Faulkner, who alleges a lack of modern sources.

Faulkner points out, “by Rolleston’s comparison with much later events, such as the “new stars” seen by Brahe in 1572, and with Kepler’s Nova in 1604, today we would recognize the 125 BC event as a nova or supernova. “Indeed, many modern astronomers think that it was a supernova, though not much credence was given to it, because mentions of it come from much later, secondary sources. Rolleston went on to suggest, in an oblique manner as a series of questions, that this star remained bright for many years (into the 2nd century AD), and may have been in Coma (alleged constellation of “the Desired”), and hence was the star that alerted the Magi that the Messiah was born. I find it interesting that she did not clearly state these as facts.”6 [Coma is a decan of Virgonot a “constellation,” see below. Dr. Danny Faulkner citing problems with Rolleston’s hypothesis in his article continues as follows;

“She [Rolleston] also brought in legends about the star which are attributed to Zoroaster. Rolleston  cited Arabian astronomer Albumazar describing the signs and “decans of Virgo with Virgo having two parts and 3 forms, saying in the first decan as the Persians and Egyptians teach-a young maiden arose, a pure and immaculate virgin in Arabic named Adrenedefa, holding in her hand two ears of corn, seated on a throne, nourishing an infant, whose Hebrew name was Ihesus, meaning to save, that the Greeks called Christos, or Christ, rising with the virgin. These figures, found in the Egyptian Planisphere [Dendera Zodiac-Plate 3] with the Virgin holding the ear of corn as Virgo, while Koma may be the original name seen in Coma, marking the Head of the infant, the Desired seed of the Woman. It was said Zoroaster predicted that this star would appear in the figures of the Virgin.” 7

Faulkner also refers to a legend that the Magi came to a well wherein they saw a reflection the star in the well-water, suggests that since this occurred around midnight on the winter solstice, this must have been when the Magi arrived. Notice the endorsement of the traditional date of December 25 for Christ’s birth, something that Rolleston endorses elsewhere, but almost no scholars today believe was the correct date.”8

Here are historic roots for some of the “legends” Faulkner refers to in his criticism of Rolleston’s Mazzaroth.

According to Hislop, the Chaldean version of the word; “Zer,” that mean “to encompass” gives us not only the English basis for: “Zero signified by a circle among the Chaldeans,” but also Zero; “the seed.”9 Further, it relates to the Hebrew word zera [H2233] used referring to the promised seed in Gen. 3:15. 10 To this end the Chaldean word for the “woman’s promised seed” was “Zero-ashta,” that also formed the basis of the name Zoroaster. We take note in Zoroastrian writing in the Zend-Avesta, the predicted return of Zoroaster as a savior who would renew all existence in preparation for the Last Judgment, was prophesied. These references to the woman’s promised seed point directly to what I’ve termed as the General sign of the Celestial Prelude. To sketch this “legendout further, Hislop also notes:

In almost all nations, not only was a great god known under the name of Zero or Zer; the seed, and a great goddess under the name of Ashta or Ishta; the woman, but the great god Zero is frequently characterized by some epithet which implies that he is The only One.” 11

This evidence provides a basis for a direct correlation to the decan Coma, the seed who was the desired of the nations, [Hag. 2:7] especially in context of the Coma supernova in the child’s head [pictured in Plate 1. below from the Dendera Zodiac] the promised seed, as the general sign of the Celestial Prelude. The implication that the promised seed of the woman as the only man, who could be the perfect sacrifice for the redemption of mankind, speaks to the truth that Christ is the Alpha and Omega, or the first and last way God made available to redeem humanity. Hislop goes on to say:

As he who by the Chaldeans was regarded as the great Seed was looked upon as the Sun incarnate, [Ps. 19] and as the emblem of the Sun was a circle, a hieroglyph relating between zero; “the circle,” and zero; “the seed” was easily established.”12 The Biblical references to Christ associated with the Sun incarnate as the “light of the world,” the “Sun of Righteousness” [Mal. 4:2] and in Psalm 19:4-6, are only a few of many such references. Thus, the case of the promised seed, Zero-ashta, the religion of the Magi served as a vessel for numerous principles and astronomical precepts, that led Mankind to the realization of the Promised Seed.

This part of Faulkner’s criticism exposes his lack of knowledge on the birth of Christ, opposed to its traditions. He equates the time of the Magi’s arrival in Jerusalem, with Christ’s birth, when in truth the Magi arrived in Jerusalem, and just after that in Bethlehem, about 15 months after Christ’s birth. This of course is the same error found in the traditions of all the Christmas “manger scenes” showing the wise men at the birth of Christ, no where found in scripture, or true historical records. This fits with our date for the birth of Christ on 9/11/3 BC, for the Jerusalem arrival and afterwards in Bethlehem, in Dec. of 2 BC. The Magi did not find a “babe” [brephos-Lk. 2:12, 16] in a “manger,” but a young child [paidon] in a house [Matt. 2:8-11]. There were also no shepherds present as December was too cold for sheep to be in pasture. Our thesis is confirmed in the research of Dr. Ernest Martin in his book; “The Star that Astonished the World.”13 Faulkner notes that “Rolleston did not cite her sources for some of her work, but did quote from Trench (1850). RC Trench spoke of “this star as so many of the ancients and moderns have done, to have been a new star in the heavens.”14 Rolleston also quoted Trench on the early church fathers, like Ignatius, on the appearance of this star; Coma Supernova. Both Seiss (1882, pp.161—162) and Bullinger (1893, pp.36—39) included like passages about this alleged “new star” as the star of Bethlehem. From their descriptions, it is clear that Seiss and Bullinger solely and uncritically relied on Rolleston in this matter.”15 Fortunately, many other sources have come to the fore since then, on this topic, which we will review below. Back in the late 1990’s when I first broached my ideas on the Celestial Prelude I built on some of Rolleston’s concepts as a basis of the celestial events leading to the Birth of Christ. In the last 21 years my views also developed, improving on the science and Biblical verities that inform this topic of research.

The premise of a Celestial Prelude is based on the simple fact that God would not ordain the long awaited birth of His only begotten son, the eternal purpose of the ages, without a little advanced notice in the sky. This Celestial Prelude has 2 key parts, the first is general the second specific. The entanglement of these two separate parts of the Celestial Prelude has caused much of the confusion surrounding the “Star of Bethlehem.” A good place to start thinking about the first part of the Celestial Prelude is:

Where did the popular idea of a single bright star, obvious to everyone, marking the birth of Christ originate? To answer this question we look to what I’ve termed as the General Sign of the Celestial Prelude, that alerted the Magi to the broad period of time [200+ yrs.] when the promised seed would appear. We will distinguish the General sign of the Coma Supernova, that was unpredictable for astronomers, from the specific signs of astronomy marking the birth of Christ, like planetary unions, alignments, solar and lunar eclipses, meteor showers, comets etc. that are predictable in the context of the science of astronomy. Dr. Henry Morris has marked some of these differences between the predictable scientific basis of astronomy as opposed to astrology.

Their knowledge and conviction that the birth of a Jewish Prince had occurred, that they came to honor and recognize with their best gifts and adoration, showed much more than the expectant masses of the time. Their unique revelation which was established in the appearance of the star over Bethlehem, and in dreams from God showing them the way home to avoid Herod, took place after the fact. Since astrology is strictly forbidden in God’s Word, there is no way God would talk to the Magi if they were astrologers. [Dan. 1:20, 2:2, 27]

As Dr. Morris states; “There is also the very realistic possibility that this new star occurred in one of the constellations which had been associated with God’s primeval promise of the coming Savior. This “protevangel” (that is, “1st Gospel“) prophesied the age-long conflict between the Serpent (or Satan) and the Seed of the Woman (that is, Christ). The Gospel in the Stars began in (Gen. 3:15), with the first prophecy of Christ. This promise reflected in many of the star-pictures of the constellations, especially the twelve signs of the Zodiac and their decans. While these stellar messages have been badly corrupted by astrology, they do predate any astrological meanings later imposed on them. In fact, the Scriptures themselves imply that these pictures and their primeval meanings were established originally by God Himself, through the ancient patriarchs (Seth in particular, according to the Jewish historian Josephus). He wanted to imprint His purposes and promises on the very heavens themselves, so they could be seen in all times and nations, especially before His written Word would become available. Thus, “the heavens declare the glory of God” and have been uttering speech and showing knowledge day and night throughout the world” (Psalm 19:1, 2), ever since the beginning.

In this regard we find references to a prophecy of SethAdam’s righteous son, that at the birth of the Promised Seed, a very bright singular star would herald his arrival. This new star that manifested in the decans of Virgo, was so bright as to be visible to the naked eye in the daytime, was seen by the Church Fathers of the period. The Magi’s faith in the true God of creation and the promises in His Word, undoubtedly familiarized them with the original signs and symbols God had imposed on the stars, and thus were able to recognize that this new star that had suddenly blazed forth in the sky must indeed be “His Star,” announcing the birth of the promised King.” 16

As Dr. Morris tells us; “There does remain one special type of star which is free from astrological associations, these are the novas (formerly called “new stars“) or, still more intriguingly, the rare supernovas. These real stars, are separate and apart from conjunctions of stars [planets], or comets, certainly not atmospheric phenomena. Supernovas, are sudden, rare, entirely unpredictable explosions of existing stars that had been originally created on Day Four of Creation Week.”
Somehow what seems to be an ordinary star suddenly increases tremendously in brilliance, continuing so for varying periods until it finally fades out of telescopic or naked eye visibility. “As a matter of fact, there may well be certain other hazy records of such a star. In the Bible, the only mention of the star is in Matt. 2:1-12. However, a number of the early Christian writers were fascinated with the account, and apparently did some contemporary research of their own, in extra-Biblical sources. Here is Dr. Morris’ recognition of the Coma Supernova by Ignatius; 17

“For example, Ignatius, who was the apostolic father closest in time to the New Testament writers (died 107 A.D.) wrote of the star as follows: “(It was) a star which so shone in heaven beyond all the stars, its newness caused excitement.”18

Rolleston’s reference to Ignatius, one of the Church Fathers and the Bishop of Antioch, in about 69 AD, records that, “At the appearance of the Lord a star shone forth brighter than all other stars.”19 If we are careful not to confuse this Coma supernova reference with the planet Jupiter, we find evidence of a supernova still visible over 200 years after it was first seen as a celestial marker of the general timeframe of Jesus’ birth. Seiss has some viable historical references on this point:

Hipparchus about a hundred twenty-five years before Christ, [c. 128BC] observed it [Coma supernova] as a new star, and was led by it to draw up his catalogue of stars. Ptolemy, about one hundred and fifty years after Christ, refers to it as having been observed by Hipparchus, but as having become so faint [c. 147 AD] as hardly to be any more discernible.”20 

Pliny the Elder wrote in 79 AD that Hipparchus suspected the fixed stars were not as fixed as other people thought. After all, Hipparchus had seen a new star in Coma appear from nowhere. He first recorded precession of about 1 degree a century21 A point of interest here regarding Hipparchus is that he is generally credited with the discovery of the precession of the equinoxes, by modern science said to be c. 134 BC. He reportedly came upon his discovery studying the star Spica, on a celestial map from his predecessorTimocharis. He noticed that Spica was about 2 degrees away from its location on the star map, and decided that it was moving an average of 1 degree every 75 years: [close to the actual 72 years]. “Hipparchus began to wonder if the ‘fixed’ stars might move relative to one another. If so, constellations may change their shapes over time, a fact he hoped his star catalog would help future astronomers discover if true. This is a well-known fact in modern astronomy, called the proper motion of stars, that was discovered by Edmund Halley in 1718 of Halley’s Comet fame, when he noted the movement of the stars Sirius, Arcturus, and Aldebaran compared to the positions in Ptolemy’s catalog. This stellar movement was independent of precession.” 22

 The decan of Coma is pictured below as the three bright stars forming the inverted L” shape, which significantly contains the North Galactic Pole, located 5 degrees west of Beta Coma. This bears a closer look in light of the original star picture associated with this decan, as seen in the Dendera zodiac, of a mother holding her Son in her lap, known as “the Desired of the Nations,” [Plate 1 below]. The close proximity of the Northern Galatic Pole, recalls the imagery of Cepheus “the crowned king” regally seated astride the Celestial Pole star polaris, picturing Christ seated in the heavenlies at the right hand of the Heavenly Father, [Eph. 1:20-23].

new star shining brightly in coma
 The Stars of the “L” shaped Decan Coma. 23

During this proposed 250 year period between c. 128 BC-147 AD referred to by Ptolemy above, shekels from Judea struck during the period of the second revolt, [132 AD.] bear the image of a bright star over the Jerusalem Temple, called Bar Kaukab, or Son of the Star. As this star was seen to be vertical over the Temple in Jerusalem, and Bethlehem, as Coma was known to be, so it was recalled on this temple coin. This could have also been a logical reference to a supernova appearing in the head of the woman’s son in Coma‘s lap, the desired of the nations, that would still have been visible to the naked eye, perhaps even a celestial reference to Jesus as the true temple.

The Magi would have witnessed both this new star shining brightly in Coma, a decan of Virgo, while Jupiter was in retrograde, standing still on the Meridian in Virgo, in December of 2 BC. The General sign of our Celestial Prelude thus overlaps the Specific planet signs, as the Magi headed south from Jerusalem, their visit with Herod just concluded, towards Bethlehem in search of the promised seed. This also explains why the Magi were the only group to recognize these specific celestial signs of the Messiah’s birth, because the General sign was a fixture in Coma for over a century prior to this period. The typical person wouldn’t have noticed anything out of the ordinary in the heavens, since it would not stand out unless coupled with the knowledge of the specific signs, which brought the Magi to Israel in the first place. This is another reason why the Magi were so joyful when they saw “his star,” Jupiter over Bethlehem. This scenario of what the Magi beheld in the skies over Bethlehem in December of 2 BC, is depicted in the title banner of this article above. In Num. 24:17, when Jacob is referred to in Balaam’s prophecy, it bears reference not only for the seed of Jacob, but also in the land promised to him as an inheritance, in his covenant with God [Gen. 15:18]. Rolleston has a noted remark regarding this:

The Magi forewarned that the star must appear over Jacob, over his inheritance, would see that star in Coma passed over the center of that inheritance: but as it would also appear to pass vertically over every part of it that was nearly in the Latitude of Jerusalem, they could not at once fix on the spot of the Messiah’s birth, therefore they went to inquire; the Latitude, as it were, being given by the star, the longitude by the prophecy.24

Here we see the witness of the stars, and the Scriptures, working together to bring the Magi to the toddler Jesus, because their alert observation of “his star” brought them to Jerusalem and the scribes declaration from Micah 5:2, when Herod questioned them, sent the Magi to Bethlehem. While en route they witnessed the heavens come alive with the proof that their historic journey was not in vain, because they saw both the Coma supernova, and Jupiter in Virgo in the same skies over Bethlehem, marking the savior’s location.

In Faulkner’s criticism of Rolleston, he fails to acknowledge Dr. Ernest Martin ‘s and other’s extensive research on this topic, showing his short-sited approach to this important history. Although the key contributions of Seiss and Bullinger to the topic of the Gospel in the Stars are important, they are not the sole authorities referred to in this area. Based on this faulty and myopic view of history, Faulkner questions the credibility of this explanation of the Star of Bethlehem, as follows; “Unfortunately, it is not credible. First, a nova or supernova is not readily visible for yearsA nova is bright for a few days, but then quickly fades away.”25

Here Faulkner also overlooks or discounts a very real probability, as presented by Dr. Hugh Ross of the various types of nova’s/supernova’s including Recurrent Supernova’s, which we will see more on below.

Dr. Henry Morris refers to some extra-Biblical references as the writings called The Protoevangelium of James, quoting the wise men as saying to Herod: “We saw how an indescribably great star shone among these stars and dimmed them so that they no longer shone, and so we knew that a King was born for IsraelEusebius, a scholarly church historian of the early fourth century, evidently made a considerable study of literature available from the centuries before him, and came to this conclusion about the star.”26

“Let us now learn the reason why the star appeared, according to the agreement of prophetic prediction with Gospel fulfilment. Moses says, that all the stars were set in the firmament by God “for signs and for seasons.” But this was a strange and unusual star, not (d) one of the many known stars, but being new and fresh by its appearance here it portended a new luminary that should shine on all the Universe, the Christ of God, a great and a new Star, whose likeness the star that appeared |153 to the wise men symbolically shewed. For since in all the holy and inspired Scriptures the leading object of the meaning is to give mystic and divine instruction, while preserving as well the obvious meaning in its own sphere of historical facts, so the prediction before us was properly and literally fulfilled in the matter of the star that was prophesied to appear at our Saviour’s Birth.

In the case of other remarkable and famous men we (420) know that strange stars have appeared, what some call cometsor meteorsor tails of fireor similar phenomena that are seen in connection with great unusual events. But what event could be greater or more important for the whole Universe than the spiritual light coming to all (b) men through the Saviour’s Advent, bringing to human souls the gift of holiness and true knowledge of God? Wherefore the herald star gave the great sign, telling in symbol that the Christ of God would shine as a great new light on all the world.

And the prophecy foretells a man as well as a star, for it says: “A star shall rise out of Jacob, and a man shall spring from Israel,” naming first the heavenly light, the Word of God, and next the Humanity. And He is called, as I have shown in my former books, in other places by the varying names of Rising, Light, &  Sun of Righteousness.

And here, by applying to Him the verb from “Rising,” “a star shall rise out of Jacob,” it shews his divine aspect, as “giving light to every man that comes into the world“; while it shews the Humanity, by the suffering that comes to him, where it foretells that He will fall to rise again, in words like what Isaiah says of Him: “And there shall be a root of Jesse, and he that shall rise to rule the Gentiles; in Him shall the Gentiles |154 trust.” And we see how true it is that the light of our (d) Saviour, which rose from Jacob, that is from the Jews, has shone on all nations but Jacob, from whence it came forth.

And while this can be found in many prophecies, which say as it were to Christ himself: “Behold, I have set thee for a light to the Gentiles, for a covenant of thy race,” it is especially obvious in the words of Balaam, when he says: “A man shall come from his seed, and shall rule many nations.” Whose seed but Israel’s, as the context shews?” 27

A recent writer, Robert McIver, has spent 3 decades researching this subject. In his book, Star of Bethlehem-Star of Messiah, published 1998, he cites star records from ancient Chinese and Korean astronomers who both noted such an unusual new star about the time of Christ’s birth. He also discusses paintings in the Roman catacombs, as well as coins from various countries which depict an unusual star about this time. He even notes possible sightings of the star in the Americas. Much of his evidence is open to other possible interpretations, but it is an interesting coincidence, if nothing else, that such indications of an unusual new star about the time of Christ’s birth are found all over the world.

“In any case, it does seem that the most feasible explanation for the Christmas star is that it was a real star, other than either a conjunction of two or more stars or a special moving light of some kind in the lower atmosphere. After all, the Magi called it a star, and they would surely know the difference.”28 Of course the ancients during the times of the Magi and later referred to planets as “stars” also, not making the distinction of “wandering stars” until much later.

They were almost certainly acquainted with the of the Old Testament, especially Balaam’s prophecy of a new Star which would signal the rising of a great King in Israel. Balaam himself was probably a member of the Magi, perhaps even the founder of their caste. Zoroaster also was probably one of the earlier Magi, between the times of Balaam and Christ.

Thus it is significant that both Balaam’s divinely inspired prophecy and Matthew’s divinely inspired history recognized it as a star? In fact as “HisStar! Unless God created a brand new star at this time, which is possible, of course, the most realistic explanation is that it was either a nova, or (more probably) a supernova? A gigantic explosion of an existing star. 29

As noted before, this was the conclusion of the late British astronomer, E. W. Maunder. He simply called it a “new star,” the terms nova and supernova not yet having come into use in his day. In a more recent scientific article, “The Star of Bethlehem,” published in Science Digest in Dec. 1976, James Mullaney says: “The considered opinion of nearly all who have studied the question that a nova or supernova seems most likely explanation for the Christmas star of all those put forth to date” (p.65). 30

Mullaney makes the cogent observation: “Truly, here is a celestial announcement card above all others worthy the birth of a king“.) 31 A supernova explosion radiates more energy at its peak than all the stars in our own galaxy combined! The entrance of God’s only begotten Son into God’s creation, the perfect man among men would surely warrant the most majestic announcement possible in His creation. An angelic host announced it at the scene? A mighty star to the rest of the world!

Dr. Henry Morris continues; “The later Magi, especially those in Babylon and Persia (where Daniel’s influence, as well as Mordecai and Esther) was profound and enduring, was surely familiar with this prophecy as with the various prophecies of Daniel (who was a most highly respectedwise man” in Nebuchadnezzar’s courts, [Dan. 2:45; 6:28]. The Persian Magi in particular were known as very competent observational astronomers, not astrologists. If they were not Jews or Jewish proselytes (both good possibilities), they were Zoroastrians, and the Zoroastrian religion was similar to Judaism in many ways, among which was an aversion to astrology.

At the time of God’s great deliverance of the Jews in Persia during the days of Queen Esther, it was recorded “many of the people of the land became Jews” (Esth. 8:17). This event in itself would constrain many of the Persian members of the Magi at that time to study the Jewish sacred books, like the Messianic prophecies of Daniel. This history would have been a basis of the Magi’s required learning, handed down through the generations, to the time of Christ.

Among the prophecies of Daniel, during the reign of Darius the Mede, was the great prophecy of the “seventy weeks,” which revealed that the Messiah would come as Prince of Israel 483 years after the Persian emperor gave a commandment to the Jews to rebuild Jerusalem (Dan. 9:24,25). It was a distinct possibility that the Persian Magi, as the date approached, put these prophecies of Balaam and Daniel together, as they watched for “His star” to appear.” 32

Since supernovas are very rare and generally unpredictable, they bear no astrological import. There have only been a few visible supernovas reported in our galaxy, Some of the oldest of which includes Supernova RCW 86, seen below.

Supernova RCW 86: The oldest recorded Supernova

supernovaRCW86

Supernova RCW 86.
In 185 A.D., Chinese astronomers saw a strange “guest star” suddenly appear in the night sky. It was visible for a staggering eight months. That was enough time for ancient sky-watchers to take notice and make the first-known observation of a supernova in human history. The appearance of this supernova in 185 AD, puts it in the general time frame of the Coma Supernova, that reportedly began to fade from naked eye visibility by 150 AD. There’s also some evidence that Roman astronomers witnessed the event.

In modern times, astronomers have rediscovered the remains of this dead star. Their studies have revealed Supernova RCW 86 happened after a neighboring star offloaded huge amounts of its own matter onto a white dwarf; essentially a stellar corpse. This led to what astronomers call a Type Ia Supernova exploding some 8,000 light-years from Earth. 33

SN 1054: The Crab Nebula

 SN1054
SN 1054, the Crab Nebula. Credit: ESO

On July 4, 1054 A.D., as reported by Chinese astronomers all of Earth was treated to celestial fireworks as a new star appeared in the constellation Taurus the Bull. The supernova – initially brighter than the Moonslowly faded away over the course of two years.

Today, amateur astronomers still regularly view the supernova remnant, now known as the Crab Nebula. Researchers suspect it most likely formed from a Type II supernova, which happens when a lone massive star explodes. 34 But there is a great disparity in detecting these Supernova remnants from the total number of Supernovae that have taken place in history, a category that includes the Coma Supernova.

Faulkner states, “in 1975 I independently “discovered” Nova 1975 (V1500 Cygni). For one night, it was one of the brightest stars in the sky, but it faded from view within a week. A supernova stays bright longer than a nova, but it too fades. For instance, the 1054 supernova that produced the Crab Nebula was visible during the day for a few weeks, but it completely faded from naked-eye view after 14 months. Therefore, I seriously doubt that an alleged nova or supernova could have been visible for as long as Rolleston claimed (over a century).35 Faulkner here, overlooks the likelihood of a Recurrent Novae. Recurrent novae – are “defined as systems with more than one recorded nova outburst. There are few members of the Recurrent novae subclass: at this point in research, just ten,” one of which [RS Oph] has a documented history of at least eight multiple outbursts, from 1898 to 2021, a 123 year period.36  Recurrent novae repeat the nova process approximately every 10 to 100 years, while nova outbursts are thought to repeat on much longer timescales of potentially over 1000+ years.

Figure 1. The Recurrent Nova RS Oph. 37

Recurrent Nova RS Ophiuchi Just Blew its Top! - Sky & Telescope - Sky & Telescope

RS Oph about 5,000 light-years away in the constellation Ophiuchus. In its quiet phase it has an apparent magnitude of about 12.5. It has been observed to erupt in 1898, 1933, 58′, 67′, 1985, 2006 and 2021, reaching a magnitude of about 5 on average. 38

If the Coma Supernova was recurrent for a period of about 250+ years, from c. 128 BC to about 147 AD, it would explain the sequence of events described in history according to modern scientific evidence, with the reputable references we have cited.  Ancient records only record naked eye-visibility of the Coma Supernova, not potential fluctuation due to multiple eruptions of a Recurrent Supernova, that I’m aware of. As we find in Figure 1 above, the effect of the supernova eruption described in the extra-biblical source attributed to James, as “a great star shone among these stars and dimmed them so that they no longer shone…” is indeed evident resulting from the Oph Recurrent Supernova, adding weight to this hypothesis.

What were the history and traditions that brought the Persian wise men/Magi to Jerusalem in recognition of the birth of Christ?  In the modern world, the details of what causes new stars to appear, or stellar explosions of supernova’s with their after-effects are obviously not as obscure scientifically as they once were, and these star explosions are much better understood than even in the recent past. The Coma Supernova would have been evident to many in the head of the young child in the woman’s lap in the Zodiac of Dendera.

Plate 1. The Decan Coma adjacent from Virgo, in the Dendera Zodiac. 39

sun of righteousness
Since the graphic of Virgo’s Decan of Coma from Bullinger, is documented from the ancient Egyptian Dendera Zodiac, we find some of the ancient source texts that not only far predate Rolleston by over three thousand years, but also predate the Greek corruption of this decan of Virgo, to what we have found pictured in this decan for the last 2000+ years into modern times, that the Greeks erroneously called Berniece’s Hair, in their mythology. “The Hebrew word for “Coma the desired” related to the Greek word for hair; “Co’-me,” so her wig [Plate 2.] replaced the longed for, the image of he who was the “desired of all nations,” seen also in the Egyptian name-Shesnu for Coma, meaning the desired son!” [Ps. 19: 10, Isa. 53:2, Hag. 2:7]. 40

Plate 2Berniece’s Hair adjacent to Virgo replaced Dendera Zodiac Decan of the Woman with her son, seen in the Rev. 12 sign on August 27th, 70 AD: with a Jupiter-Venus union in Leo’s hind paw. 41

How, then, did Balaam know about the Coma sign that would occur at the time to mark the Messiah’s birth, some 1400 years in the future? As all prophets previous and since, reluctant or not, are moved by divine revelation, [Num. 24: 16] which is God making Himself known to His peopleBalaam’s reluctant, but divinely inspired prophecy, revealed that a unique Star out of Jacob-linked with Israel would accompany the future Sceptre (King planet Jupiter], Num. 24:17-19), as the redeemer of the world. This is a first usage of the word for “sceptre” in Gen. 49: 8-10, in the prophecies of Judah. These verses of the Celestial Sphinx refer to the Alpha & Omega signs of the Mazzaroth; Virgo the virgin & Leo the Lion of the tribe of Judah. [Lk. 1: 78 dayspring=anatole] With Berniece’s wig/ Coma set between and above Virgo and Leo, in Plate 2 above it calls attention to this key section of the ecliptic.

Gen. 49:8-10 breaks down the maturation of the Lion of Judah, from lion cub, to adult Lion, to aged Lion. The specific relationship of this prophecy with the triple conjunction of Jupiter-Regulus in 3-2 BC was first presented as part of my DVD Seminar on the Biblical Astronomy of the Birth of Christ, in the segment provided below.

As we just saw in the video above, the prophecies of Balaam in Num. 24:16-19 corresponding to the Jacob’s prophecies in Genesis 49, because they not only both deal with Jacob’s star in Israel in general, but they prophesy of the man and Promised Seed-man Jesus Christ specifically.

As we note in the relief from the ceiling of the Temple of Esneh [Plate 3 below], the stellar figures of Virgo and Leo unified in the Great Sphinx, pictured with the solar disk crowning the head of the woman– “sun clothing Virgo,” who is joined with the body of the Lion’s extended claws, above the serpent Hydra. This stellar image seen in the same temple site housing the Dendera zodiac, provides archaeological evidence, for the union of Virgo and Leo affirmed in the two stellar aspects of the earth’s oldest carved monument of the Great Sphinx.

Virgo is seen at the far right below, prominently holding her grain stalk, or branch as shown in the zodiac of Dendera symbolizing her bearing the promised seed and the light of the world. Her branch represents the Alpha Star of Virgo-Spica-Al Zemach, the branch or offspring of God the Father, [Jer. 23:5].

Plate 3. Sun in Virgo, in the Temple of Esneh in Egypt. 42

great sphinx

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in Egypt’s Temple of Esneh.

This sets the basic context of the original function of the Great Sphinx, including:

  • The unity of the Biblical zodiac which starts at Virgo and ends in Leo.
  • The original role of the Sun in this context of “clothing Virgo,” along with embodying the solar aspects of the Sphinx as the Sun of Righteousness, as it moves through the 12 Mazzaroth signs during the year, [Ps. 19].
  • A Stone monument bearing parallel witness to the coming redeemer found both in the Stars and in Scripture.

With this in mind, lets look at some specific stellar aspects of the Great Sphinx. A key indicator of the central importance of these stellar traits of the Great Sphinx, is our recognition of the Celestial Sphinx, seen below, in Virgo and Leo the lion providing the basis of signs of the triple union of Jupiter-Regulus in Leo, in 3 BC linked to Gen. 49. This also ties the Great Sphinx both to the Celestial Gospel and Scripture, in their unified testimony of the Coming Promised Seed, starting with the 1st Jupiter-Regulus union,days after Christ’s birth on Sept. 14th, 3 BC.

Plate 4. The Celestial Sphinx. The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, 3 days after Christ’s birth on 9/11/3 BC on the eastern horizon from Jerusalem forming the Great Sphinx, marking the first Jupiter-Regulus Conjunction in Leo. 43

head of a woman and body of a lion

In addition to marking the Alpha and Omega of celestial canon, these signs of the Great Sphinx not only mirror the binding of Scripture together from Genesis to Revelation, presenting Her Promised Seed as the unifying subject in every book of the Bible, starting with Jesus as the Lion of the tribe of Judah in both Gen. 49:810, and Rev. 5:5, and Rev. 12, the first and last books of the Bible, but they also prophesy of the Age of Pisces seen in Axis E of the Dendera Zodiac, [Plate. 5] wherein we dwell today, extending from the star Spica-the branch and offspring of God through the sign of both fish of Pisces, that opened the Piscean Age with the JupiterSaturn triple union in Pisces in 7 BC.

Plate 5. Axis E on the Dendera Zodiac. 44

The heavens declared Jesus’ arrival with the setting of the star SpicaVirgo’s branch on our Sept. 11th, of 3 BC, between the setting Sun and Moon in Virgo. This established in the 5th Axis of the Dendera zodiac, Axis E in Plate 5, above, dividing the zodiac while extending below the standing womanVirgo, holding her grain stalk mirrored in the seated woman, with her child Coma[Fig. 2 below]. The color-coded image of the Dendera Zodiac in Fig. 2 below, shows how the decans of the middle yellow and outer tan ring of this zodiacmatch up with the 12 main constellations in magentaorange, blue, and Yellow. Specifically, as we view the magenta signs, we find Virgo in the sky blue band, the 2nd ring from the center of this target above Coma in the yellow middle band seated below Virgo’s grain stalk, between Virgo and Leo, the lion’s tailbeing one of four main signs of the zodiac of the Cherubim. These 4 Cardinal Directions, of the Hebrew Mazzaroth are a template for the 12 major constellations of the zodiac both in Egypt and Israel. [Num. 24:79]

Figure 2. A color-coded image of the Dendera Zodiac. 45

Sun, Stand Thou Still Upon Gibeon; And Thou, Moon, In The Valley ...

This color coded image of Dendera’s Zodiac adds to our understanding of Axis E in the Plate 5 graphic above, since the location of Axis E labelled below Virgo’s erect standing image in the sky blue band, fits the place where Coma is found on the yellow band under Virgo, aligned with Axis E. Thus we can see how Axis E links Coma and her Son with Virgo’s branch, prophesied to appear near the opening of the Piscean Age, seen in Axis E extending through both fish of Pisces, at one end of the Axis E, to Coma with the supernova appearing in the head of the child in her lap, at the other end of Axis E. See [Plate 5, above].

The image consistent with the path of Axis E on the Dendera Zodiac matches the image in [Fig. 3] below focused on the Great Pyramid embodied in the small white triangle at the center of this graphic. This image shows two Pyramid shaft alignments, one [dotted line] from the Pyramid’s Ascending Passage that aligned with the Conjunction of Venus and Regulusking star-in the heart of Leo, on Sept. 20th, 2017. The 2nd alignment [solid line] from the Pyramid’s base with the Sun in Virgo, on Sept. 20th, 2017 extends through and beyond Virgo’s body, unites in her first decan Coma, like the image found above in Fig. 2 with Axis E on the Dendera Zodiac. This image of the 2nd alignment with the base of the Great Pyramid, shows the horizon from the Giza Plateau aligned with sunset in Virgo, and Coma, where the General sign of the supernova was bright shining, while the Specific signs of the Jupiter-Regulus conjunctions followed by the Jupiter-Venus conjunctions occurred in 3-2 BC.

Figure 3. The Blood Moon Tetrad and the signs of 2017. 46

Robert Breaker Exposed false prophet | What will happen on September 23 2017

Jesus as the Seed of the Woman was the perfect sacrifice for all mankind on Passover. He was the ear of grain that had to die so that life would abound. The Brightest star in Virgo– Spica in Hebrew is Zerah, meaningseed”–the off-spring of God, the same word found in Gen. 3:15 as the first prophecy of the Promised Seed. Thus, with the Jupiter-Spica triple union that took place in Virgo’s womb in 2017, leading to the birthing of Jupiter, was a sign warning of Jesus’ return when this Great Pyramid sign occurs again in 2028, [or 2047] the 2000-year anniversary of the Crucifixion and Resurrection of Christ. This graphic of Great Pyramid alignments is enlarged below in Fig. 4, to include a 3rd Pyramid shaft alignment at the Christ angle of the Descending Passage, with Jupiter lower in Virgo’s womb in 2017.

Figure 4. Kings Chamber Star Shaft and Descending Passage Star alignments on Sept. 20-21, 2017. 47

On Rosh Hashanah leading to the Rev. 12 sign on 9-23-17, these shafts and passages built in the Great Pyramid exhibit astronomical alignments on the date prophesying, and witnessing to Jesus Christ. As these Pyramid alignments take place in the signs of Virgo and Leo, they qualify as signs of the Celestial Sphinx as seen in Plate 4 above. These are a special class of star signs that speak to the birth and return of Jesus Christ, as separate confirmation, of both the Celestial Sphinx and the astronomy of the Great Pyramid shaft system. We also find the horizon alignment of the Great Pyramid extending through Virgo, to the Coma decan on Rosh Hashanah. This reveals back in the time of inspired construction of the Pyramid, that its unique shaft system, found only in the Great Pyramid had a special purpose, that unified the Coma Supernova leading to the Bethlehem star. Even as the birth of Christ was prophesied by the Great Sphinx, and the Dendera Zodiac, so also the Great Pyramid provides an even greater witness to Christ, as Isaiah prophesied in [Isa. 19:19-21Jer. 32:20-23]

God included a special heavenly sign linked to the Great Wonder of Rev. 12, in our day. If we back-track, 1260 days from the Rev. 12 sign, we conspicuously arrive at the day of the 1st Blood Moon lunar eclipse in the 2014-2015 Tetrad, [Joel 2:30-32]. This Passover lunar eclipse of April 15, 2014 occurred at a key locale in the heavens near the star Spica in Virgo. This is a celestial warning that the Tribulation is close, not that it is here yet as is implied in Fig. 3. 

Two separate aspects of the stars of Christ’s birth include the General sign linked to Coma’s Supernova, with specific signs tied to the planetary unions of the King Planet Jupiter, and sceptre prophecies. The context of the Celestial Prelude holds the General sign of the Coma Supernova, marking the time frame to expect Christ’s first Advent. Then the specific time of his birth was marked by the series of Planetary conjunctions starting with the Jupiter-Saturn triple union in 7 BC, as a precursor for the Jupiter-Regulus triple coronation in 3-2BC, along with the Jupiter-Venus unions of the same time frame, with and eye towards Celestial Sphinx signs.

These key Jupiter planetary conjunction series leading to and surrounding the Birth of Christ, show how the Specific signs of the Celestial Prelude differ from the General sign of the Coma Supernova, that was designed to alert the Magi to the coming period of the Birth of Christ. The key to a clear understanding of these celestial signs of Christ, is to distinguish them, so as not to confuse them. The 12 Traits of the Celestial Prelude, help to do this from the Magi’s perspective. These are found in the links supplied in the blog [like Kepler’s Supernova]. We can also see what prompted the Magi to make their Jerusalem journey, when we see the series Jupiter planetary unions leading up to and following it.

We have also seen evidence of why astronomical records of the Coma Supernova are questioned. Its not that they don’t exist, since we have cited multiple records from ancient and modern science of astronomy, of their appearance, and not just from Christian writers. We have also presented key Archaeo-Astronomical evidence which agrees with various authorities in this field like; Graham Hancock, Robert Bauval, John Anthony West and others. But many in atheistic modern science still generally discounted it.

It is my hope and belief that we have presented enough in this study, combined with the body of work on this blog and website, that those interested will consider the evidence here on a scientific and biblical level to be aided in their understanding, of what the Heavenly Father has done for them, in His only begotten Son-Jesus Christ. To this end that people activate their faith, which has been evident in the world-wide revival that we are currently seeing take place across the globe!

God’s Blessings to you all!! 

Agape’
Rene’

Footnotes

1. A Further Examination of the Gospel in the Stars. Faulkner [https://assets.answersingenesis.org/…/gospel_stars.pdf]
2. IBID
3. IBID
4. The Mazzaroth, Frances Rolleston, (1865, part 2, pp.104–106).
5. A History of Hipparchus & Ptolemy.        [https://ecampus.matc.edu/mihalj/astronomy/test1/history_of_ast_the_universe.htm]
6. [https://assets.answersingenesis.org/…/gospel_stars.pdf]
7. The Mazzaroth, Frances Rolleston, (1865, Notes on Zoroaster)
8. [https://assets.answersingenesis.org/…/gospel_stars.pdf]
9. The Two Babylons, p.59 Alexander Hislop
10. Strong’s Concordance [H2233-zera] James Strong
11. The Two Babylons, p.59 Alexander Hislop
12. IBID, p. 18
13. The Star that astonished the World, Dr. Ernest Martin
14. The Mazzaroth, Frances Rolleston, 1865.
15. A Further Examination of the Gospel in the Stars. Faulkner [https://assets.answersingenesis.org/…/gospel_stars.pdf]
16. [https://icr.edu/when-they-saw-star] Dr. Henry Morris
17. IBID
18. IBID
19. The Mazzaroth, Frances Rolleston.
20. The Gospel in the Stars, Joseph Seiss, 1882.
21. [https://ecampus.matc.edu/mihalj/astronomy/test1/history_of_ast_the_universe.htm].
22. IBID
23. Coma Decan Picture Credit
24. The Mazzaroth, Frances Rolleston.
25. A Further Examination of the Gospel in the Stars. Faulkner [https://assets.answersingenesis.org/…/gospel_stars.pdf]
26.  [https://icr.edu/when-they-saw-star] Dr. Henry Morris
27. [Eusebius of Caesarea: Demonstratio Evangelica. Tr. W.J. Ferrar (1920) — Book 9, Chapt. 1]
28. [https://icr.edu/when-they-saw-star] Dr. Henry Morris
29. IBID
30. Science Digest in December 1976, p. 65
31.IBID
32. [https://icr.edu/when-they-saw-star] Dr. Henry Morris
33. Supernova RCW 86. X-ray: NASA/CXC/SAO & ESA; Infared: NASA/JPL-Caltech/B. Williams (NCSU)
34. SN 1054, the Crab Nebula. Credit: ESO
35. A Further Examination of the Gospel in the Stars. Faulkner [https://assets.answersingenesis.org/…/gospel_stars.pdf]
36. [https://www.sciencedirect.com/topics/physics-and-astronomy/recurrent-novae]
37. Figure 1 picture credit [https://skyandtelescope.org/astronomy-news/recurrent-nova-rs-ophiuchi-just-blew-its-top/]
38.
IBID
39. Plate 1, picture credit, Witness of the Stars, p. 34 E.W. Bullinger.
40.
IBID p. 35
41. Plate 2
, picture credit, Berniece’s Hair.
42. Plate 3, picture credit, Witness of the Stars, p. 21 E.W. Bullinger.
43. Plate 4 picture credit, Jesus Christ our Promised Seed. p.45 American Christian Press
44. The Skies in Memory, John Lash in The Atlantis Blueprint, ppg. 168-172. Wilson and Flem-Ath.
45. Figure 2. picture credit for The color-coded image of the Dendera Zodiac.
46. 
Figure 3. Picture credit for The Blood Moon Tetrad and the signs of 2017. [Watchfortheday.org]
47. Figure 4. Picture credit for Kings Chamber Star Shaft and Descending Passage Star alignments on Sept. 20-21, 2017. [Watchfortheday.org]


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The Great Pyramid and Jacob’s Ladder

The Great Pyramid and Jacob’s Ladder

The focus of the November blog is the idea that the Great Pyramid’s location at the center of the earth’s geographical land mass, haspotential relation to the location of Jacob’s overnight stay, where he had a vision of the Angel’s ascending and descending from heaven to earth. At first glance, this may seem to be two unrelated topics, but as we proceed one may find more common ground here than initial observations suggest.

As both the figurative and literal axis-mundi on the face of the earth, the Great Pyramid’s location at the center of the earth’s landmass at the head of the Nile River delta, is a key among many other elements that express  the most impressive embodiment of the planet earth ever conceived. As the nexus of Biblical Archaeo-Astronomy, it contains a sacred cosmology emerging out of God’s Word, perhaps the world’s greatest
architectural witness to the Coming Redeemer Jesus Christ.

The Great Pyramid is situated at the center point for all the landmass on the face of the Earth.

eart-mid

Piazzi-Smyth concluded that Giza was deliberately placed both on the 30th parallel and at the center of the world’s continents as a geodetic marker for the ancient world-meridian, making the Great Pyramid’s latitude the globe’s longest land parallel. In the words of Isaiah:

Plate 1. The Great Pyramid Bisects the Boundaries of the Nile Delta. 1 

Isa. 19:19-22
19 In that day
there will be an altar to the Lord in the midst of Egypt, and a pillar [H4676] at the border thereof to the Lord. 20 It will be a sign and witness to the Lord of Hosts in the land of Egypt, for when they cry out to the Lord because of their oppressors, He will send them a Savior and defender, and he will rescue them.

21 So the Lord will make himself known to the Egyptians, and in that day they will acknowledge the Lord. They will worship with sacrifices and grain offerings; they will make vows to the Lord and keep them.

Figure A. The Bethlehem Line from the Great Pyramid to Bethlehem and Jerusalem. 2

The Christ Angle : r/TrueChristian

A primary key to our understanding of the relationship between the significance of the Great Pyramid and the birth, life and ministry of Jesus Christ is the Pyramid’s so-called “Bethlehem Line.” This is a geographical application of the designed angle of descent and ascent of the Pyramid’s main sloping passages, which is 26 degrees 18’ 9.7”—an angle significant for having once been the exact elevation of Thuban-the Pole Star from the latitude of the Pyramid. In fact during the third millennium BC, when the Pole StarAlpha Draconis, actually shone directly down the Descending Passage at its lower culmination, and this was the millennium that apparently saw the construction of the Pyramid itself. This angle and thus, likely, the passage which forms it also—clearly has both an astronomical and chronological significance. If that same angle is laid off from the Pyramid’s east-west axis in a north-easterly directionthe rhumb-line so produced marks the bearing of the summer sunrise from the latitude of the Pyramid. [see Figure. A] Moreover it has long been known that the same line marks off several important geographical sites, and in particular, passes directly through the Jewish town of Bethlehem[3

Figure B. Bethlehem Line and Mt. Sinai Line from the Great Pyramid [4]

 

The Bethlehem line not only intersects Bethlehem at the site of Christ’s birth, but also the point where the River Jordan was parted when Israel was led into the Promised land by Joshua, and also Jerusalem/Mt. Zion, only 5 miles north of Bethlehem. Thus the “Bethlehem line” summarizes in geographical terms, Israel’s story of deliverance and redemption with Moses out of Egypt, to Joshua in the Promised Land followed by the birth of Christ in Bethlehem. When the same angle of 26 degrees 18 9.7“: the Bethlehem line, is laid off on a SE tangent from the Great Pyramid, this lower axis also intersects the site of the real Mt. Sinai after Moses crossed the Red Sea with the nation of Israel during the Exodus. As Jon Nessle taught us earlier this month in the OT History class, the actual site of Mt. Horeb is not in the Sinai peninsula, but in Saudi Arabia @ Jabal Al Lawz, as seen in [Fig. B] above, intersected by this Line as a product of the “Christ angle,” laid off from the Great Pyramid’s Apex.

The location of the real Mt. Sinai in Saudi Arabia is confirmed as God’s Word says in Galatians 4:25 –“For this Agar is mount Sinai in Arabia;” [see Figure B]. Thus the Great Pyramid was a mountain and sacred altar also linked to Mt. Zion and Mt. Sinai, as a boundary stone. The Pyramid as a sacred altar embodies the perfect sacrifice of Jesus Christ as the lamb of God, as he is found represented at the Pyramid’s apex in the messianic prophecy of Isa. 28.

Isa. 28:16 Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation [H3248-yecudah=from H3246, Ps. 87:1 founding a city] a stone,[H68] a tried [H976-bochan=trial, proof, testing, 1Pet. 2:4-6, Rom. 9:33, Jesus is the foundation Stone of God’s Kingdom, the Rock of proven footing upon which we can build our lives. ] stone,[H68] a precious corner-stone, a sure [H3245-yacad=appoint, assign, be settled, est. set, ordain, fix something firmly, Job 26:7, Ps. 24:2, 78:69, 89:11, 102:26, 104:5, Isa. 48:13, 51:13, 54:11. Paul links Isa. 28:16 to Isa. 8:14 in Rom. 9:32ff, Matt. 16:18 w/Isa. 28:14, Rev. 21:14, 19-20] foundation:[H4143muwcad=from H3245, laying foundation] he that believeth shall not make haste. 17 Judgment also will I lay [H7760-] to the line,[qav] and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 5

 for a foundation a stone” this stone is a title of the Messiah, from Gen. 49:24, the Shepherd, the Stone of Israel, who is Jesus Christ. [Ps. 118:22, Isa. 8:14, Matt. 16:18, 21:42, Mk. 12:10-11, Lk. 20:17, Acts 4:10-12, 1Cor. 3:11, Eph. 2:20Pet. 2:6-8]. This capstone and chief-corner stone of the Great Pyramid is missing, from the top of the Pyramid’s structure, until Jesus returns in glory.

 Figure C. The Great Pyramid structure with missing capstone. 6


 

As we consider these aspects of the Great Pyramid the Boundary Stone of the Ages, we find 3 immediate dimensions where this applies. The first is the Boundary Stone of the Egyptian Delta, [Fig. E]. Ancient Egypt consisted of two kingdoms with the Great Pyramid at the apex of the Nile delta, separating one kingdom from the other, upstream of the delta in Southern Egypt. Second, the Pyramid dimensions encompass all of Egypt in both its upper and lower kingdoms, with the Great Pyramid in the midst and center of each. Thirdly, The Great Pyramid is the Boundary Stone for the Promised Land of IsraelThe Giza Pyramid complex has also been shown to be linked to Mt. Zion, in Jerusalem, as seen in Isa. 28:16 above. This study depicts [see Figure B.] that the Christ angle also determines the real location of Mt. Sinai, as all 3 sites have ‘Altars’ linked with them in God’s Word; see Fig. D below.

Starting on the Giza Plateau with the Great Pyramid, which itself is called an altar as in Isa. 19.

Isa. 19:18-20 In that day shall five cities in the land of Egypt, speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction[19] In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. [20] And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egyptfor they shall cry unto the Lord because of the oppressors, and He shall send thema savior and a great one, and he shall deliver them.

altar to the Lord”- [H4196-mizbeachan altar as a place of sacrifice.] The same word is used for both the brazen altar in the outer court of the Tabernacle; {Ex. 39:38-39}, and the golden altar of incense in the holy place; {Ex. 30: 1-6, 27} which togetherfiguratively represent the bi-polar floor-plan of the Tabernacle-Temple corresponding to the system of Patriarchal Astronomy, as the polar centers of the double square layout of the Tabernacle. This shows a direct geometrical relationship between the ground-plan of the Tabernacle, the Temple, and the Great Pyramid, with the Great Pyramid’s Descending Passage alignment on ancient pole star Thuban. First, the double square blueprint of the Tabernacle consists of two equal squares; [1 x 2 rectangle] combining static and dynamic features as the capstone does, based on the phi ratio, even as the rectangular floor in the King’s chamber of the Great Pyramid.

celestial design of the heavens

The Pyramid’s Descending Passage alignment on Thuban the archaic pole star in Draco, [Figure C.] depicts the precession of the poles, in the center of the diagram above, with the transition of the morning stars from lucifer to Jesus Christ, encapsulating a spiritual history, from the rise and fall of lucifer to the ascendancy of the Promised Seed. As the perfect sacrifice, Jesus took the sins of the world on himself for the redemption of humanity. This depicts how the Pyramid symbolizes a sacrificial altar, with the missing Chief Corner-stone
representing, not only the sacrifice of the lamb of God laying down his life for all Mankind, but also as the High Priest offering this singular sacrifice after the order of Melchizedek[Isa. 28:16-172Pet. 2:4-9]

midst of the land of Egypt”-[H8432tavek7. It’s root means to sever or bisect. By implication it refers to the center, so called from its being dividedGen. 1:6 uses this word with the firmament in the midst of the waters, in the same sense that the Pyramid bisects the Delta of Egyptian Nile river.

 “pillar at the border” the word for “pillar” here in Isa 19:19 in reference to the Great Pyramid, is the same word seen in the story of  Jacob’s ladder [H4676matstsebah-a station stone, a column or monument, pillar, or memorial stone or, to the LordGen. 35:20 is Rachel’s grave marker, while 2 Sam. 18:18, is a memorial of Absalom, usually with a religious import. Gen. 31:45, 35:14, Ex. 24:4, Isa. 19:19.] 8

border”- [H1366-gebula twisted cord, boundary, enclosed territorylandmark, limit, quarter, space. In Ex. 10:14,19 the word refers specifically to the “coasts of Egypt.” Ezekiel 29:10 uses this word referring to the tower of Syene” which was a very important landmark for the boundaries of Egypt. 9 Ps. 74:17 uses it referring to the “borders of the earth,” which the Pyramid also figuratively and geographically represents. [Gen. 8:22, Jer. 49:36]

The graphic below depicts the Great Pyramid at the center of the Earth, as a 3D model of the planet on a 1:43,200 scale, reflecting both the geographical lines of Latitude and Longitude, and when projected to the Heavens, marking the lines of Celestial Latitude and Longitude also. Thus we can see how the Great Pyramid, embodies at least 5 dimensions as a boundary stone; a. of Egypt’s Delta. b. North and Southern Egypt. c. The Promised Land of God’s Covenant. d. Geographical lines of Latitude/longitude on Earth. e. Mapping the Stars of the Poles and Equator/Ecliptic of the Celestial Sphere and Celestial Gospel.

The perimeter of the base is equal to the length of the circle whose radius is equal to the height of the pyramid (2 * 3.14159 * 146.6 = 921). 10  

 circle

The Great Pyramid in Isaiah 19 describes an ‘altar where the Pyramid sits at both the center and border of Egypt. The possible correlation with other altars in Israel’s history broaches some interesting links to the  borders of the Promised land. On Mt. Sinai and Mt. Zion, the Bible describes where Abraham and Moses also built altars unto the LORD, honoring their Covenants with God. The links of the Pyramid’s Bethlehem line to the NE, and Mt. Zion, SE to Mt. Sinai through the Pyramid’s Apex chief cornerstone, linking the triangle of these 3 altars together in a unique way, reflecting a triangular face of the Great Pyramid.

Figure D. The Triangle linking the altars of The Great Pyramid with Mt. Zion and Mt Sinai.

It is important to see what the Bible tells us about boundary stones. We find Biblical evidence of these land boundaries in God’s Covenant with Abraham in Genesis.

Genesis 15:18-21 18 On the same day the Lord made a Covenant with Abram, saying: To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— 19 the Kenites, the Kenezzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Genesis 17:4-8 “As for Me, behold, My covenant is with you, and you shall be a father of many nationsNo longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nationsI will make you exceedingly fruitful; and I will make nations of you, and kings shall come from youAnd I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you. Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”

Here we see the boundaries of the Promised Land extending from the River of Egypt-the Nile, to the rivers  the Fertile Crescent-the Euphrates, as an Everlasting Covenant. If we follow the extension of the Bethlehem line into the fertile crescent, it crosses the Euphrates river also.

Deut. 19:14 14 “You shall not remove your neighbor’s landmark, which the men of old have set, in your inheritance which you will inherit in the land that the Lord your God is giving you to possess. [Prov. 22:28, 23:10]

These sacred property lines of God’s everlasting Covenant with Abraham, were marked by a heap of stones called stones of the boundary, and certainly there is no more impressiveheap or mountain of stones” on the face of the earth than The Great Pyramid! How appropriate that God would use the Greatest and only surviving Wonder of the ancient world, as a marker for His Covenant with Israel pertaining to the Promised Land.

Hosea 5:9-10 Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel I make known what is sure. 10 The princes of Judah are like those who remove a landmarkI will pour out My wrath on them like water.

The Hebrew word for ‘Landmark here is [H1366-gebul] meaning boundary, the same as Deut 19:14 above. God had commanded the Israelite’s to keep themselves from the idols of the heathens that inhabited the Promised Land, but they did not. Thus these boundaries not only refer to physical, but also spiritual separations. God’s boundaries not only framed the real estate but also the lifestyles of Israel. Boundary Stones on Earth were known to have been sighted and marked from celestial coordinates for accuracy. This was the case in the building of the Great Pyramid in a ceremony known as “stretching the cord,” [Job 38:4-6] yielding the most accurately oriented physical structure on earth aligned to the four points of the compass, [Fig. C]. Thus the Pyramid provides not only the anchor point to delineate the borders of the “Promised Land,” marked in accordance with God’s Promises to Abraham in Genesis, but also in the mapping of the heavens which began in a section of the sky called the Pegasus Square. What follows relates to Jupiter’s location, near the Pegasus Square from Earthsky for this month in 2022.

Star chart with Great Square, Circlet, green line of ecliptic, and Jupiter near ecliptic.

The bright “star” ascending in the east at nightfall is really a planet, the largest of the planets in our solar system, Jupiter. This planet’s opposition – when Earth flew between Jupiter and the sun – was on September 26. A dark sky reveals the bright planet directly south of the Great Square of the constellation Pegasus. Between the Great Square and bright planet is a pretty, but faint group of 6 stars known as the Circlet in the constellation Pisces. Chart via John Jardine Goss/ EarthSky. 11

God’s promise to Abraham, Isaac and Jacob pertained not only to the Seed of Abraham but also to the Promised Land. The holy place that Jacob was drawn to was the place that God chose to place his Name, that Jacob was to honor with the tithes of his increase, [Deut. 14:23]. The Square of Pegasus can be viewed as  a special depiction of this truth, established also from secular sources. In Hamlet’s Mill, Santillana and von Dechend have presented illustrations of the Pegasus Square in agreement with the Egyptian hieroglyph for the Square, seen on the Dendera Zodiac, as a rectangle, either empty or filled with fish/ water, positioned between the fish of Pisces. According to Peter Thomkins;

The Square of Pegasus was considered the starting point in mapping of the sky. The ancients from the Sumerians to the Romans, in surveying land, began by marking a square of a standard dimension, then proceeded to measure out of it, in a checkerboard pattern. In cuneiform texts the name l-iku is given to the basic surveying square, to a unit of land surface, and to the Pegasus Square. In ancient Egyptian this hieroglyph referred to a district extending for 15 degrees from Memphis–Sokar, to the Apex of the Delta,
showing that this district was viewed as the basic reference unit, from which they began the mapping of Northern and Southern Egypt.”12

This basic reference unit of land becameboundary between North & Southern Egypt, marked by three Parallels [1st 30.06’, @ the apex of the Delta2nd perfect latitude of the Great Pyramid; 30.00’,3rd 29.51’] The area between these 3 latitudes was organized as a special district belonging neither to N. or S. Egypt. {as the idea of a gnomon} 13, even as the Great Pyramid is the basic reference unit of the earth onto 43,200 scale model @ the Apex of the delta, mapping the latitude and longitudinal lines of the globe from pole to pole both on earth and in the celestial sphere! This reveals God’s plan of Creation explaining a key scientific and spiritual purpose behind the Pyramid, not only as a map and master-plan of all Creation both above and below,  but depicting it with the greatest and only surviving wonder of the ancient world, with implements that modern man can still not duplicate. This also shows the place of the Great Pyramid [Isa. 19] in the Creator’s Covenant, in context of God’s promises to Abraham relating to the Promised Seed and the Promised Land.

Figure E. Axis “E” on the Dendera Zodiac crossing the Pegasus Square. 14

This E-axis begins in the decan of Coma, proceeding unto Virgo, crossing over the star Spica, between Virgo and Leo the Lion. It then intersects the crocodile/Jackal pole in the center of the Zodiac, before it proceeds to the first of the two Fishes of Pisces. Before this axis hits the 2nd fish however, it crosses over the Pegasus Square, the so-called “tablet of destiny” is distinctly marked prior to completing its course through Pisces. Finally, this 5th axis bisects the Ram-headed altar at the edge of Dendera’s Zodiac, to end its course. Thus, Dendera’s axis “E” is understood as an answer to the great Pegasus Square enclosed by Pisces embodying not only the Paradise Field and also the ark of (Noah-Hebrew/Babylon or Utnapishtim/Sumerian), but also Heaven’s Gate, where God chose to place His name on earth, in Jerusalem at the site of Jacob’s ladder.

Together with this Great Square, the two fish of Pisces form an important motif in art from around the world. The square is often depicted as a game-board, with two fish, one on either side. What is also interesting is how the stars of the Pegasus Square in between the stars of the two fish of Pisces are interpreted in a similar theme by cultures separated in time and distance in history, as we have seen before with the World-Monomyth. As we find these roots in the Bible record of the Tower of Babel, [Gen. 10-11] when all humanity shared a common speech based on the Celestial Gospel astronomy depicted at the apex of this tower, we find a shared history and roots, at the basis of the ancient. This is what Joseph Campbell has referred to as the World Mono-myth shared by all at their inception. The roots of Babylon lie in ancient Sumeria, and it is here that we find earliest references to “Iku” as the [Alpha, Beta, gamma Pegasi, w/ Alpha Andromedasquare in land surveying, formed the Square of Pegasus.

An iku was a square measure of 100 musaror about 3,600 square meters, which is approximately one modern acreIku was also the name of the constellation now called Pegasus, or more particularly the Square of PegasusAmong the Babyloniansthe Square of Pegasus was represented by four stars which do indeed make nearly a square shape in the heavens. In ancient Sumeria-Iku was meant to be the home of their God Enki his other home was Eridu, identified with the star Canopus in ArgoThe Field Iku represents is a barley field divided by a series of irrigation ditchesThe constellation rises as the barley is regularly irrigated and starts to ripen. Iancient Sumerian astrology its omens foretell the nature of the coming harvest.”15

One could easily liken this grid of irrigation ditches to the lines of latitude and longitude used for mapping the celestial and terrestrial globes, not to mention how this system was utilized in ancient Sumeria for agricultural purposes as seen in Egypt with Sirius-the Nile star.

The Pegasus Square’s alpha star of Al Pharetz, carries a message of the persecution of Israel as a primary theme, along with the deliverance of the returning Savior, seen in [Rev. 19:11-14]. With Al Pharetz as Pegasusbrightest star in the Andromeda sign, leads also to the nearby Andromeda Galaxy-the closest galaxy to our Milky Way. 16

Figure F. Pegasus the winged horse between the two fish of Pisces.

The stellar composition of the Pegasus Square, included in the flying horse decan of Pegasus and Andromeda, is comprised of the four stars of the Square: Alpharetz-the brightest star in the Square, is a spectroscopic binary, whose two stars revolve around their common center in nearly 97 daysAlGenib [below it], has the meaning of one “who carries” [Luke 19:12-15] in reference to the judgment and gifts the Lord carries with him when he returns in gloryAl Genib-gamma Pegasi, is one of three “guide” stars, on the SE corner including Al Pharetz, situated on the NE corner and the Prime Meridian, is used as the base-line in mapping the celestial latitude and longitude lines. 4 This is a key in understanding the function of the Pegasus Square as a “basic reference unit” in mapping both the celestial and terrestrial global grids.

The third star Scheat, is the 2nd brightest star in the NW corner of the Square with the meaning of “one who goes and returns.” Scheat is a Red Giant and variable star with a period ranging from 30-40 days. This star testifies to the surety of the Lord’s return in victorious glory, following the sufferings of his 1st appearance. The word for this star occurs in Num. 11:8 in reference to manna from heaven, that is personified in Christ, [John 6:48-58]. During his first advent on the earth, Jesus was sent from heaven as a sacrifice for his saints,” so that man could eat the bread of life and not die. In his 2nd coming, the Lord will return in victory “with his saints”-the believers, manifesting this eternal life, conquering death forever. Finally, Markab the
brightest star of Pegasus, refers to the Messiah: “returning from afar.”17 The Arabic word here means a ship, saddle or anything ridden upon. 18 We find this imagery of the Lord’s victorious return in [Rev. 19:11-14] “with his saints,” who join him on white horses in his ultimate victory over evil. Markab is a star of first magnitude, a spectro-scopic binary, on the SW corner of the Square, with Al-Genib, the wing-tip of Pegasus
also on the south side pictured above.

The Hebrew word for Markab is found in Micah 4:2-3.

4:2 And many nations shall come and say, Come let us go up to the mountain of the Lord, and go to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth from Zion, and the word of the Lord from Jerusalem3And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares and their spears into pruning hooks: nation shall not lift up sword against nationneither shall they learn war anymore.

These references first to the Mountain of the Lord, refer to the Mountain of Jehovah, indicating God [Jehovah] in relation to His Creation. The “house of the God of Jacob”-God here is Elohim or God as the Creator. Jacob usually refers to his natural seed, and Israel to his spiritual seedIsa. 44 below, reveals a key occurrence of these terms. The House [H1004-bayith] 19 of God tells us of the Temple, of Israel, where God appeared to His people yearly on the Day of Atonement. This shows the seed of Abraham, Isaac and Jacob, not only as the line of believer’s, but as the nation wherein all the nations of the earth are to be blessed. God’s will is that everyone is saved and comes unto the knowledge of the truth, and Christ’s commission is to the entire world.

Isa. 44:2-3, 5 Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not O Jacob, my servant, and thou Jeshurun whom I have chosen. 3. For I will pour water upon him who is thirsty, and floods upon the dry ground: and My blessing upon thy offspring. 5. One shall say I am the Lord’s and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.

These verses in Isaiah 44 relate some key celestial truths that we need to understand. Here we can witness the true nature and quality of Jacob the righteous, relative to the meaning of Jeshurun.

My blessing upon thy offspring”-God’s blessing upon Jacob’s offspring coincides with the promises God gave Abraham [Gen. 13:14-17, 15:4-7] which pertained not only unto the Seed of Abraham and the nations of the world, but also to the Promised Land. We find the fulfillment of God’s promises to Abraham in Jacob in Genesis 28.

(Gen 28:11-15) And he lighted6293 upon a certain place,4725 and tarried there all night,3885, 8033 because3588 the sun8121 was set;935 and he took3947 of the stones4480, 68 of that place,4725 and put7760 them for his pillows,4763 and lay down7901 in that1931 place4725 to sleep. (12)  And he dreamed,2492 and behold2009 a ladder5551 set up5324 on the earth,776 and the top7218 of it reached5060 to heaven:8064 and behold2009 the angels4397 [malak] of God430 ascending5927 [alah-] and descending3381 [yarad-] on it. (13)  And, behold,2009 the LORD3068 [Jehovah-] stood5324 [natsabstand erect like a pillar] above 5921 it, and said,559 I589 am the LORD3068 [Jehovah] God430 [elohim-] of Abraham85 thy father,1 and the God430 [elohim-plural of the Supreme God] of Isaac:3327 the land776 [erets-] whereon834, 5921 thou859 liest,7901 to thee will I give5414 it, and to thy seed; 2233 [zera-] (14And thy seed2233 [zera-] shall be1961 as the dust6083 of the earth,776 and thou shalt spread abroad6555 to the west,3220 and to the east,6924 and to the north,6828 and to the south:5045 and in thee and in thy seed2233 [zera-] shall all3605 the families4940 [mishpachah-] of the earth127 [adamah-] be blessed.1288 (15)  And, behold,2009 I595 am with5973 thee, and will keep8104 thee in all3605 places whither834 thou goest,1980 and will bring thee again7725 into413 this2063  land;127 for3588 I will not3808 leave5800 thee, until5704, 834, 518 I have done6213 (853) that which834  I have spoken1696 to thee of.

What was this place that Jacob came upon where his father Isaac, and his grandfather Abraham had built an altar? It was the exact location where Isaac was bound to the altarMount Moriah, the site that eventually became the holy city of Jerusalem, where Jacob was unwittingly lead in his trek through the desert that night, to this holy place. This confirms the witness of Micah 4:2 above regarding the star Markab, where the law shall
go forth from Zion, and the word of the Lord from Jerusalem… I have also included selected excerpts from Keil & Delitsch’ Commentary to enlighten our view and understanding of this record of “Jacob’s Ladder,” marked [K&D] below.

(K&D) Jacob’s Dream at Bethel.-“As he was traveling from Beersheba, where Isaac was then staying (Gen. 26:25), to Haran, Jacob came to a place where he was obliged to stop all night, because the sun had set. The words “he hit (lighted) upon the place,” indicate the apparently accidental, yet really divinely appointed choice of this place for his night-quarters; and the definite article points it out as having become well known through the revelation of God that ensued. After making a pillow with the stones (מְאֲשֹׁת, head-place, pillow), he fell asleep and had a dream,
in which he saw a ladder resting upon the earth, with the top [rosh] reaching to heaven; [as a stone ziggurat] and upon it angels of God going up and down, and Jehovah Himself standing above it. The ladder was a visible symbol of the real and uninterrupted fellowship between God in heaven and His people upon earth. The angels upon it carry up the wants of men to God, and bring down the assistance and protection of God to men. The ladder stood upon the earth, just where Jacob was lying in solitude, forsaken by men. Above in heaven stood Jehovah, explaining in words the symbol that he saw. Proclaiming Himself to Jacob as the God of his
fathers, He not only confirmed to him all the promises of the fathers in their fullest extent, but promised him protection on his journey and a safe return to his home (Gen. 28: 13-15). But the fulfillment of this promise to Jacob was still far off, so God added the firm assurance, “I will not leave thee till I have done
(carried out) what I have told thee.” 20

(Gen 28:16-17)  And Jacob3290 awaked3364 out of his sleep,4480, 8142 and he said,559 Surely403 the LORD3068 is3426 in this2088 place;4725 and I595 knew3045 it not.3808 (17)  And he was afraid,3372 and said,559 How4100  dreadful3372 is this2088 place!4725 this2088 is none369 other but3588, 518 the house1004 of God,430 [elohim-plural of the Supreme God] and this2088 is the gate8179 of heaven.8064

(K&D) Jacob spoke the impression made by this vision as soon as he awoke from sleep, in the words, “Surely Jehovah is in this place, and I knew it not.” The revelation was intended not only to stamp the blessing, with which Isaac had dismissed him from his home, with the seal of divine approval, but also to impress upon Jacob’s mind the fact, that although Jehovah would be near to protect and guide him in a foreign land, the land of promise was the holy ground on which the God of his fathers would set up the Covenant of His grace. The place was none other thanthe house of God and the gate of heaven,” i.e., a place where God dwelt, and a way that opened to Him in heaven. 21

Ever since Abraham heard the promise of God to bless his family, and seed took them with him, he had become a focus of the enemy, and the spirit realm, which intensified even more, when Moses lead the children of Israel out of Egypt.

The house of God; Beth-El and the gate of heaven refer to the future site of the Jerusalem Temple Mount. He explains that the foot of the ladder in Jacob’s dream was in Beersheba, and the top was in Luz. Therefore the ladder’s midsection was over Mount Moriah as the pivotal point of their encounter. When he awakened, Jacob realized he had visited the dwelling place of Godthe most intimate spot where Abraham’s prayers were answered in heaven. The Temple as God’s abode is fitting, since it was in the holiest of all that God revealed the Shekina glory (שכינה) of His Presence among His people. This makes the location, the so-called “axis-mundi” or center of the earth not only for Israel, but all mankind, as is fulfilled in the Christ millennium when all the world’s population will make a regular pilgrimage to Jerusalem to worship Christ as the King of Kings. We also find this truth in Gen. 28:14 above, where Jacob’s seed as the “dust of the earth” spreads to the cardinal directions of the compass; to the west, east, north, and south to bless all the families of the earth.

(Gen 28:18-19) And Jacob3290 rose up early7925 in the morning,1242and took3947 (853) the stone68 that 834 he had put7760 for his pillows,4763 [headrest] and set it up7760, (853) for a pillar,4676 [matstsebah-a station stone, a column, as a memorial stone or monument, Rachel’s grave marker, Gen. 35:14, 20, 2 Sam. 18:18, usually with religious import. Gen. 31:45, 35:14, Ex. 24:4, Isa. 19:19.]and poured3332 oil8081 upon5921 the top [H7218rosh] of it. (19) And he called7121 (853) the name8034 of that 1931 place4725 Bethel:1008 but199 the  name8034 of that city5892 was called Luz3870 at the first.7223

(K&D) In the morning Jacob set up the stone at his head, as a monument (מַצֵּבָה) to honor the revelation he had received from God; and poured oil upon the top, to consecrate it as a memorial of mercy shown him there, not an idol or object of divine worship, (Ex. 30:26). He then gave the place the name of Bethel, i.e., House of God, whereas (וְאוּלָם) the town had been called Luz before. He renewed it on his return from Mesopotamia (Gen. 35:15). This is confirmed by Gen. 48:3, where Jacob, like the historian in Gen. 35:6-7, speaks of Luz as the place of this revelation. (see K&D notes on Josh. 16:2). 22

(Gen 28:20-22)  And Jacob3290 vowed5087 a vow,5088 saying,559 If518 God430 will be1961 with5973 me, and will keep8104 me in this2088 way1870 that834 I595 go,1980 and will give5414 me bread3899 to eat,398 and raiment899 to put on,384(21) So that I come again7725 to413 my father’s1 house1004 in peace;7965 then shall the LORD3068 be1961 my God:430 (22) And this2063 stone,68 which834 I have set7760 for a pillar,4676 shall be1961 God’s430 house:1004 and of all3605 that834 thou shalt give5414 me
I will surely give the tenth6237, 6237 unto thee
.

(K&D)  Lastly, Jacob made a vow: that if God would give him the promised protection on his journey, and bring him back in safety to his father’s house, Jehovah should be his God (וְהָיָה in Gen. 28:21 commences the apodosis), the stone which he had set up should be a house of God, and Jehovah should receive a tenth of all that He gave to him. It is noted here, that Elohim is used in the protasis instead of Jehovah, as constituting the essence of the vow: if Jehovah, who had appeared to him, proved Himself to be God by fulfilling His promise, then he would acknowledge and worship Him as his God, by making the stone thus set up into a house of God, i.e., place of sacrifice, and by tithing all his possessions. With regard to the fulfillment of this vow, we learn from Gen. 35:7 that Jacob built an altar, and in dedicating the tenth to God, i.e., offered it to Jehovah; according to the analogy of Deut. 14:28-29 (cp. Gen. 31:5446:1). 23

According to H.G. Wood: “the ziggurat of Jupiter Belus at Babylon had an ideal basis in the number 360. He describes a 7-staged pyramid in which each of the six upper stages is 360 inches shorter than the one next below it: the base side was 3,600 inches, and the total height of the structure was 3,600 inches. Wood therefore concludes that: the entire system of ancient Babylonian metrology appears to have been derived from 360 x 360 x 100 or, 12,960,000.”24

noahs calendar

This number total (12,960,000) happens to be half the length of solar years in the precession of the equinoxes showing the precessional basis of timekeeping as an ancient temporal standard related to Noah’s calendar. This perfect template of the cosmic order is based on the beauty of the precessional pattern, as seen in the sun’s trajectory through it’s annual course, where it “dwells” in each of the 12 houses of the mazzaroth for a month. The Sun moves in its circuit at a rate of 12 miles per second or 43,200 miles per hour (1/3 of 1,296,000) as it carries its train of planets in our solar system, and shedding its light upon the earth within the boundaries of the tropic of Cancer and Capricorn. As the Sun illuminates the earth for twelve hours each day; (43,200 seconds), and since there are 86,400 seconds in each 24-hour day, we find the earth moving through 1,296,000 arc-seconds every 24 hours. It is also interesting to note that the diameter of the sun is 86,400 miles, thus the time it takes for the sun’s light to cover the space of the earth’s surface relates to it’s own diameter. A key difference between the Great Pyramid and other Temple-ziggurats of the world, is the steps built into the heathen temple-towers like as in Mexico above or other nations, did not violate God’s standard not to build steps in His altars; [Ex. 20:22-26], which the smooth external surfaces of the Great Pyramid, complied with.

Gen. 28:22b And this2063 stone,68 which834 I have set7760 for a pillar,4676 shall be1961 God’s430 house1004

The Stone [Eben-H68] that Jacob set up for a pillar [H4676] is the same word used in Isa. 19:19 for the Great Pyramid, the prototypical “stone ladder.” [Gen. 11:4, Ex. 14:2 Ezek. 29:10, 30:6, Jer. 44:1, 46:14ziggurat-tower [migdol-H4026] of Babel. In Gen. 28: 18, 22, 31:13, 35, 51, 52 etc.  This same word for pillar” [H4676] is used for Jacob’s Ladder and the stone Jacob used as a pillow” and later made into an altar respecting his Covenant with God. 25

pillar”- H4676 {matstsebah}from H5324, in Isaiah 19:19. Something stationed, a column, memorial stone, a monument usually with religious significance. The root means to stand erectestablish boundaries, be firm and healthy. {Ex. 7:15; 34:2, Ps. 82:1, Gen. 28:18, 22; Micah 5:12, II Kgs. 3:2, 10:26, 18:4}. 18 John 2: 19 also uniquely depicts Christ-the signal-beacon embodied in the Jerusalem stone-temple, reflecting his image as the chief cornerstone in the Great Pyramid. The boundaries marked by the Great Pyramid not only mark the borders of Egypt, but also the borders of the promised land boundaries in God’s Word.

Figure G. The Great Pyramid Squaring the Circle. 26
Great Pyramid and Squaring the Circle

The Pyramid is designed that for all practical purposes it accomplishes the squaring of the circle. The Pyramid’s base is a square whose perimeter is equal to the circumference of a circle whose radius is the Pyramid’s height. The square holds the Earth ‘s dimensions seen in the base of the Pyramid, while the circle is a reflection of the heavens seen not only in its unique location at the center of landmass for our planet, but also as a scale model of our planet’s dimensions on a 1 to 43.200 basis.

As Jacob’s Ladder embodied future site of the Beth-el Tabernacle and Hebrew Temple, it reveals deeper truths as Israel’s High Priest had access to God’s personal presence in the holy of the holies with the Ark of the Covenant, only once a year on the Day of Atonement. Hebrews tells us Christ is this High Priest after the order of Melchisedek, with an everlasting Priesthood and final perfect sacrifice for all mankind. In certain ancient sacred Geometry traditions, the relation of the Diameter to the Circumference, embodied in the pi ratio, symbolized the Names of GodElohim and Jehovah. With Elohim, the Creator as the Circumference, of the curved line formingcircle as the totality of His Creation, and in Jehovah, the straight line Diameter, as God relates to His handiworks. Thus the pi ratio embodies the geometrical expressions of diameter and circumference, embody these Names of God. We find the basic elements of the concept of “squaring the circle” in 2D: the Circle’s diameter inscribed in the circumference of a Circle surrounding Sphere inside a Cube, in 3D. In I Kings 7:30, the circular Brasen Sea is contained withinsquare base. This principle survived through the centuries via domed sacred architecture of many temples and churches, where the circular dome is surrounded by a square building. It is notable that the Holiest of all, with the Ark of the Covenant, was a perfect cube, within a double-square ground-plan of the Hebrew Tabernacle.

These names of God embody some of the powers of His traits or attributes which make our God Who He is. A key to grasping the 40+ Attributes of God as Rev. Jon Nessle and I have cataloged them, as they relate to the special traits of God referred to as Essences, is summarized in the Chart below. When God’s Word refers to a certain Trait by saying God IS ___. These traits are His very essence- or essential character. These four traits, all mentioned in the Gospel of JohnLightSpirit and Love, are found in their 3 main categories of God’s Attributes, with the fourth, the Spoken and written Word of God, explaining them in detail. 27

Elohim El/Elah Jehovah
Infinitude Holiness Monarchy
Light Spirit Love
                           The Word of God

As Jehovah rules the Monarchy of His Kingdom by the laws of God’s Love, so His geometric order is seen in how the Circle and Square represent Elohim and Jehovah in the Figure H graphic below, the Square with its axes represents the Great Pyramid, and how Christ embodies this version of the sacred architecture as seen in the many references to him as the Chief Cornerstone, and the missing Capstone of the Pyramid, [Job 38:16, Ps.118:22, Isa. 28:16, Zech. 4:7, Matt. 21:42, Mk.12:10, Lk. 20:17, Acts 4:11, Eph. 2:20, I Pet. 2:6-7]. The Gift ministries of the spiritual body of the Church in Christ are the foundation of this body, as the ministers manifest Christ in them., to the members of the Spiritual body of Christ.

Ephesians 2:20 (KJV)

20 And are built upon the foundation of the apostles and prophetsJesus Christ himself being the chief cornerstone;

We should note how both sets of hands and feet of the Vitruvian Man are touching the boundaries, one of the Circle and the other of the square, representing how Christ embodies the Godly Attributes of both Elohim
and Jehovah. One of the best examples of how Jesus embodies some of the Jehovah titles is found in reference to 7 redemptive Names of God, in unity with the 7 aspects of the Shepherd in the 23rd Psalm, in the Chart below as more evidence of this Godly septenary order.

Seven Redemptive Names of God in the Shepherd of Ps. 23

Jehovah
Names
OT Feasts Moses Christ Church Ps. 23
Jireh
Gen. 22:13
Unleavened Bread Ex. 12; 19, Levi. 23:6-8. Manna
Jn. 6:31
Bread
Jn. 6:35
Communion
Body 
I Cor. 11: 23-34
Pastures
v.2
Rapha
Ex. 15:26
Passover
Ex. 12,  Levi 23:4-5,
Num. 28:16
Passover Lamb/Light
Jn. 8:12
Communion
Blood 
I Cor. 11: 23-34
Restores Soul v. 3
Nissi
Ex. 17:15
Atonement
Levi 16, 23:26-33,
Rod
Ex. 7:10
Door
Jn. 10:7
Christ in You
Rom. 8:35-9
Rod & Staff
v. 4
Shalom
Jdg. 6:21-24
Tabernacles
Ex. 23:16, 33-44.
Cloud
Ex.14:14-19
Way, Truth, Life
Jn. 14:6
Prince of Peace
Eph. 2:14-18
Still Waters
v. 1
Tsidkenu
Jer. 23:6
Trumpets
Ex. 19-20
Levi. 23:23-25,
Law
Gal. 3:24
Faith
Rom. 10:9-10
JC Faith
Jn. 11:25
Right paths
v. 2
Shammah
Ezek. 48:35
Pentecost
Ex. 23:16
Levi. 23:9-22
Tabernacle-Ark Vine
Jn. 15:1
Holy Spirit
Jn. 4:23-24
With me
v. 4
Raah
Shepherd-
Ps. 23
Octave
Levi. 23:36, 39, Ezek. 37:1-14
Shepherd of Israel
Ex. 3
Good Shepherd
Jn. 10:11-15
Love
Rom.5:5
Loves Sheep
v. 6

The importance of relating pi to septenary units is obvious in a Biblical light as we consider Elohim’s abundant use of the number 7 in His ordering of Creation, for example in the temporal order of the 7 days in the weekly Sabbath, a week of years, the Jubilee, and the 7 Biblical DispensationsOnly from God’s viewpoint in His Word, do these applications of the pi ratio seen in Job make sense. As we find in Job 38:5 with the Biblical usage of the Hebrew word “qav,” as Ps. 19 refers to the Creator’s exercise of the of Pi, in reference to the ecliptic, that far exceeds any previous application of it by mankind. Only He could apply the pi ratio to the ecliptic.

This is also true with the spherical dimensions of our planet, a concept which is borne out in much greater detail, in the role of pi in the symbolic and architectural design of the Great PyramidLivio Stechini, a modern scholar analyzing the work of these ancient and modern Pyramid researchers, focused on the meridian triangle of the Great Pyramid, which give excellent values for both the Pi and Phi ratios, of the four triangles on the four faces of the Great Pyramid. Agatharchides presented dimensions for two meridian sections of the Great Pyramid based on Pi, with the other two triangular sections based on Phi. 28 Vitruvian Man shows Jehovah reaching out to humanity through Jesus His only begotten Son, as the diameter line that connects the centerpoint [Man-creation] to the Creator- the eternal Circle, outside Creation. Thus, Christ is witnessed as the mediator between God and Man [I Tim. 2:5].

Figure. H. Pi Ratio in the Great Pyramid of Giza – Bing images. 29

Image result for Golden Ratio Great Pyramid of Giza

We also find in the 4 triangular sides of the Pyramidtwo sides each measured by the pi/phi ratios, with Christ as the chief cornerstone. This shows us how the Great Pyramid mirrors heaven and earth, by squaring the 2D circle, and cubing the expanded 3D sphere in a cosmology that has been reflected with various imagery through the myths of many world cultures, all finding their ultimate meaning in the key touchstone of Biblical Archaeo-Astronomy to help us discern the times wherein we reside. As Jesus said in Matthew;

Matthew 16:2-3 
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is redAnd in the morning, It will be foul weather today: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

 Figure I. The Great Pyramid Squaring the Circle. 30

Luke 12:39-40
39 
And this know, that if the good-man of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 
40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
43 Blessed is that servant, whom his lord when he cometh shall find so doing.

As the time of the Lord’s return draws nearer, we must not only discern the times, but also know what action to take to be ready and faithful. A faithful servant will know how to prevent his house from being robbed, to insure that his spiritual inheritance and reward is not stolen or lost, aiding others in ministry doing the same.

God in Christ in us, is with us to a greater extent than at any time up to now, and we are equipped with all His enablements to accomplish what he has called us to do! our collective answer should be “Here I Am Father, Send me!

God Bless!

Rene’


Footnotes

1 Plate 1. The Great Pyramid Bisects the Boundaries of the Nile Delta. picture credit, Decoding the Great Pyramid Peter Lemesurier, pg. 12.
2. IBID, p. 18-19
3. IBID. p. 19
4. Pillar of Enoch Ministries, Lehman- Picture credit; Figure B.
5. Strong’s Concordance for H3245, H3248, H4143, & H4976. James Strong.
6. The Great Pyramid Decoded, Peter Lemesurier, p.193 [picture credit-Figure D.]
7. Strong’s Concordance for [H8432tavek], James Strong.
8. IBID, [H4676matstsebah]
9. Strong’s Concordance for [H1366-gebul], James Strong.
10. http://ancients-bg.com/the-sacral-geometry-of-the-great-pyramid/
11. Picture credit on Jupiter’s location, near the Pegasus Square from EarthSkyOct. 2022.
12. Secrets of the Great Pyramid, Peter Thompkins p. 297
13. IBID
14. Figure E. Axis “E” on the Dendera Zodiac crossing the Pegasus Square, picture credit.
15. https://www.academia.edu/22401454/On_Chinese_Astrology_s_Imperviousness_to_External_Influences
16. Star Names-Their Lore and Meaning, p. 35. R. Hinckley Allen
17. Witness of the Stars, p. 90,  E.W. Bullinger
18. IBID
19. Strong’s Concordance [H1004-bayith], James Strong
20. Keil & Delitsch’ Commentary on Gen. 28:11-15
21. IBID Gen. 28:16-17
22.  IBID Gen. 28:18-19
23. IBID Gen. 28:20-22
24. Ancient Metrology, H.G. Wood
25. Strong’s Concordance; [Eben-H68], [H4676], James Strong
26. www.cropcirclesandmore.com [Bert Janssen] picture credit
27. One God of Original Christianity Session 15 Supplemental file, Jon Nessle
28. Secrets of the Great Pyramid, Peter Thompkins, Livio Stechini ppg. 373-375
29. Figure. H. Pi Ratio in the Great Pyramid of Giza – Bing images, picture credit.
30. www.cropcirclesandmore.com [Bert Janssen] picture credit

 

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