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Biblical Astronomy of The Grand Celestial Alignment of June 2022  1

The heavens were revving up for some celestial fireworks in June of 2022, to be reflected on earth leading into our July 4th celebrations for Independence day!

The Grand Celestial Alignment in June of 2022, picks up on what we saw two months ago in the celestial signs in April of 2022, starting with a union of Mars and Saturn, as the two approached each other closer than a lunar diameter on April 5thApril opened with three bright planets massed low in our east-southeast sky just before sunrise. This was preceded by a triangular massing of Venus-Mars-Saturn in Capricornus on March 28th, 2022. In April 2022, these planets VenusSaturn & Mars are only 6 degrees, apart with Venus to the left, followed by Saturn and Mars in conjunction.

Figure 1.  Capricornus the Celestial Goat-fish. 2 
See the source image

The union of Mars and Saturn, represents interesting symbolism as the Red planet Mars can embody the blood of Christ, which is key during the Passover month of April, in light
of his perfect sinless blood, that he sacrificed for all humanityMars can also represent the Warrior Archangel Michael as he fights for God’s people, against Satan-embodied in Saturn or Satan’s planet. With this conjunction in Capricorn in April 2022, it recalls the same month our Lord was crucified on April 28th28 AD, with a series of planetary conjunctions within a Grand Alignment nearly 2000 years later.

As Christ embodies the Passover in Israel, seen in the celestial symbolism of Capricornus his death and resurrection fulfilled a prophecy of Isa. 53sacrificing his life for the sheep. As Bullinger eloquently put it; “the living fish proceeds from the dying goat, and yet they form only one body. [Eph. 4] That picture which has no parallel in nature, has a perfectly true counterpart in Grace, and the great multitude which no man can number, is redeemed unto eternal life through the death of their redeemer. 3 

Around the 8th of AprilJupiter, which was immersed below the horizon during the first week of April, makes an appearance, expanding this alignment with the other three planets to make it a foursome. By the morning of April 19, all four planets are aligned in a diagonal line of a little over 30 degrees; from lower left to upper rightJupiter, Venus, Mars and Saturn, as seen in Figure 2.

Figure 2. The mid-April Alignment of 4 planets in Capricorn, 2022. 4

Passover, kicked off the Feast of Unleavened Bread or Pesach in the Hebrew Year, starting at sundown on Friday, 15 April 2022, ending nightfall on SaturdayApril 23, 2022. During this week of the Feast of Unleavened Bread, we saw the celestial events, including this planetary alignment in Capricornus following PassoverThe predawn sky on April 19, 2022 in Stellarium shows the alignment of Jupiter, Venus, Mars and SaturnThis alignment, preceded by two planetary conjunctions, the first was Jupiter-Neptune in Aquarius on April 12th, and the 2nd on April 18th with Mercury-Uranus in Aries. 5 

These two planetary unions that included the outer planets of Neptune and Uranus, show that these solar system giants were present in a Celestial Alignment even in April, just not visible to the naked eye, as their fellow outer planets Jupiter and Saturn.

Saturn presently rising before midnight, is visible to the naked eye shining as a bright, golden-white orb glowing in Capricornus. This sign pictured as a Goat-Fish reflects Jesus as he embodies one of two goats-Old Covenant sacrificial animals
on the day of Atonement
, the other of which was the scapegoat. Bullinger says of the two goats; the first of which is the sin offering, God gave it to bear the iniquity of the congregation, to make atonement for them before the Lord.” [Levi. 10:16-17] The other goat, which was not slain, was released into the wilderness. [Levi. 16:22] Here is the death and resurrection of Christ.

On May 30th, a Jupiter-Venus union, started June’s alignment off, with a bang! Unions of Jupiter-Venus have been key in marking the birth of Christ in 3-2 BC, with other similar signs following. As a reminder, the unions of Jupiter-Venus the sky’s two brightest planets, was also one of the signature planetary unions marking the birth of Christ, with the Jupiter-Venus union on Aug. 12th 3 BC, about a month before the Rev. 12 sign on Sept. 11th, 3 BC. We have seen notable replays of these celestial signs with the Blood Moon Tetrad of 2014-2015, as referenced below in August of 2016.

Figure 3. August 15th, 2016 Jupiter-Mercury-Venus triangular union in Leo. 7


This triangular planetary union in Leo is considered part of the signs of the Celestial Sphinx, which occur in Leo the Lion, or Virgo the Woman, the Alpha-Omega signs of the Mazzaroth, that have united these 12 signs in their thematic telling of the Celestial Gospel since their creation in Genesis. Celestial signs like planetary conjunctions and alignments, for example, are key in marking the birth and Return of Jesus Christ.

This spectacular Jupiter–Venus conjunction in 3 BC was marked again last year in the early dawn of Feb. 11th, 2021 is a precursor to the triple union of VenusMercury and Jupiter, with the Moon on the same day. Not only are the Jupiter-Venus unions significant in marking the birth and return of Christ, but also the unions of Mercury-Venus are noteworthy, as referenced by Dr. Ernest Martin.

In his book, The Birth of Christ Recalculated, Ernest Martin states; “On the morning of  September 1, Venus and Mercury came into conjunction only .35 degrees apart...”

Dr. Martin goes on to tell us how this Mercury-Venus conjunction set the stage for the Jupiter-Venus conjunctions around the birth of Christ, highlighted by their spectacular June 17th 2 BC union:

“After the Sept. 1 meeting with Mercury, Venus journeyed back into the light of the Sun, emerging in the West as an evening star about 20 December, 3 BC, and when this occurred, an observer would have noticed the planet just after sunset moving progressively higher in the sky (going more easterly) with each succeeding day. This movement placed Venus on a collision course with Jupiter which was moving westward. At the period when Venus had just passed its easternmost elongation from the Sun (the farthest east of the Sun that Venus ever reaches) on 17 June, 2 BC, the two planets “collided”. They were 0.04 degrees away from each other. This was a most uncommon occurrence. To an observer on Earth, the luminosity that each planet displayed made them look like one gigantic star. It was as if Venus had stretched herself as far eastward as she was able, in order to join with Jupiter as he reached westward to meet her. This conjunction occurred at the exact time of the full Moon. The whole of the evening sky was being illumined from the east by the full light of the Moon, while the western quarter witnessed the Jupiter/Venus conjunction. Professor D.C. Morton, Senior Research Astronomer @ Princeton University, said the conjunction of 17 June, 2BC, was a notable astronomical event [ZPEB, vol. I, pg. 398]. Such closeness had not been witnessed in generations. Roger W. Sinnott, writing in the journal Sky and Telescope, December, 1968, ppgs. 384-386, referred to this conjunction as a brilliantdouble star” that finally gave the appearance of fusing together into a single “star” as the planets drew nearer the western horizon. He said that only the sharpest of eyes would have been able to split them and that the twinkling caused by the unsteady horizon atmosphere would have blended them into one giant “star” for almost all viewers. “The fusion of two planets would have been a rare and awe-inspiring event” [pg. 386]. Here were the 2 brightest planets in the heavens merging together. This was happening at the period when Venus was approaching her time of greatest brilliance.” 9

Leo The Lion

Leo The Lion

The major signs marking the birth of Christ on September 11th 3 BC, are not only sealed with this triple union of Jupiter-Regulus in Leo, but also by this set of Jupiter-Venus conjunctions in Leo, including the June 17th sign of 2 BC. In addition, the greater majority of heavenly signs marking the birth of Christ were bracketed by 2 Jupiter-Venus unions in 3 and 1 BC.  The first Jupiter-Venus Conjunction marking the birth of Christ took place on August 31st 3 BC, in Leo with the last one occurring on August 21st, 1 BC in Virgo. Here we find an interesting variation on a Celestial Sphinx sign highlighting planetary conjunctions of Jupiter-Venus, taking place during the first fulfillment of the Rev. 12:1-2 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb. This alerts us that we should look for similar Celestial Sphinx signs as a precursor to Christ’s Second Coming. In this light, it is with great interest that we discover 3 Jupiter-Venus conjunctions that occurred in Leo, followed by Jupiter-Venus conjunctions in Virgo in both 2016 and 2017.

The following dates saw Jupiter-Venus conjunctions in Leo in the Hebrew Jubilee year of 2015:

June 30th, 2015
August 25th, 2015
October 26th, 2015 

Jupiter-Venus in Conjunction


The following dates, depict similar Jupiter-Venus conjunctions in Virgo in 2016-2017:

July 27th, 2016
Aug. 26-27th, 2016 [Jupiter enters Virgo] starting its retrograde in Virgo’s womb
Feb. 26th, 2017
Sept. 23rd, 2017 [Virgo clothed with the Sun/Moon @ feet]-Rev. 12:1-2
Nov. 13th, 2017

Now that we have an idea of the impact of celestial activity of Jupiter-Mercury-Venus, and some of their individual unions as signs of the Celestial Sphinx, we can get a sense of their key roles in the birth and return of Christ. These 2 brightest planets; Venus and Jupiter, teamed up to provide the closest planetary union of 2014, and the closest VenusJupiter conjunction until August 27, 2016, noted above. In the eastern dawn, starting in mid-August, these two dazzlingly-brilliant planets moved closest together around August 18, 2014. This notable Venus-Jupiter union, separated by only 1/3 a degree, was the only one
of 2014, between the first two Blood Moons of the 2014-15 Blood Moon Tetrad.

Returning to the June 2022 Grand Celestial Alignment of planets, we find these 5 visible planets appear in the sky as they are ordered in their solar orbits. Scanning from the east-northeast horizon up to the right, we find Mercury, Venus, Mars, Jupiter and Saturn. Adding the Moon, which marks Earth’s spot in the lineup from June 23 to 25, which spot is occupied by the outer planet Uranus as viewed from Earth in the banner above, explaining why it is occulted by Earth’s Moon on June 25th.

The June Moon appeared in a series of snapshots, paired to these planets in the order seen below. The Moon, which passed near all five planets in June, makes identifying each planet, on given mornings a lot easier. On Saturday (June 18), for instance, a waning gibbous moon was positioned 6 degrees to the lower right of Saturn, with Neptune.

Super Strawberry Moon-June 14th
Saturn- June 16th
Neptune-June 18th

Jupiter- June 22nd
Mars- June 23rd
– Lunar Occultation; June 25th
Venus-June 26th
Mercury-June 27th

Incredibly, the last time this kind of alignment happened was March 5, 1864! The alignment of planets in this specific order last took place in Dec. 2004.

Jupiter the scepter and King Planet- an early morning object, rising in western Pisces,  shining at a brilliant magnitude over 2.5 times brighter than Sirius, the brightest star in Earth’s sky. The redeemed multitudes seen in Capricorn’s fish-tail, are also embodied in the adjoining fish decans of Delphinus the dolphin, and Pisces Australis, the fish of the south, and decan of the water sign Aquarius. This theme continues with Pisces, as the Moon pairs with Jupiter in this planetary alignment.

Mars finally comes to the fore as it continues to brighten in its approach to Earth. It rises in the east out of its previous conjunction with the slower moving Saturn, in early April, now shining at magnitude 0.5. The Red Planet Mars is distinguished by its crimson red-orange hue, emphasizing the stainless redeeming blood of Christ.

Venus the Bright and Morning Star rises around the time of dawn’s first glow. At magnitude -3.9, Venus outshines its nearest companion in brilliance, Jupiter, nearly fourfold. The Pleiades star cluster is 9 degrees left of Venus prior to being washed out in the sunlight of dawn. 

Contrary to its fleetness, Mercury was
a late arrival to this early planet party. On May 21, it appeared at inferior conjunction, much too dim to see, hovering just above the dawn horizon to open June. On June 16th however, Mercury was at max elongation, 23 degrees west of the sun, at magnitude 0.6, bordering naked-eye visibility, very low in the east-northeast 30-40 minutes before sunrise, not far to Venus’ lower left.

As we have seen, this Grand Celestial Alignment is a somewhat rare, Celestial sign with many implications for the First and Second advents of Christ. With activity like this, it’s easy to keep our heads to the sky, anticipating the Great Hope of Christ’s return for his saints, and the spiritual body of his church. It is great to be a partaker in this Hope with you all!!

God Bless!



1.Grand Celestial Alignment of 2022
2. Figure 1 picture Credit-Witstars
3. Witness of the Stars, ppg. 76-77 E.W. Bullinger
4. Stellarium Astronomical Software.
5. []
6. Witness of the Stars, p. 76, E.W. Bullinger
7. 2016, August 27: Venus-Jupiter Conjunction | When the Curves Line Up
8. The Birth of Christ Recalculated, Ernest Martin
9. Ibid

* was a general reference for this blog.



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Old Covenant Foundations of the Celestial Gospel

There has been a good amount of debate over the validity of a Celestial Gospel over the years, the term referring to what E.W. Bullinger called the “Witness of the Stars” in his well- known book on the subject, published in 1893. A contemporary of Bullinger was Dr. Joseph Seiss, who published “The Gospel in the Stars,” during the same period in 1882. These two resources have provided a foundation for study in this important area of research, as they built on the earlier work done by Frances Rolleston who published her work in the book; Mazzaroth, or the Constellations in 1865. Bullinger credits Rolleston for her research as the first to generate interest in this important topic, in the reference below;

To the late Miss Rolleston, however, belongs the honor of collecting a mass of information bearing on this subject; but, published as it was, chiefly in the form of notes, unarranged and unindexed, it was suited only for, but was most valuable to, the student. It was she who performed the work of collecting the facts presented by Albumazer, the Arab astronomer to the Caliphs of Grenada, AD850; and the Tables drawn up by Ulugh Beigh, the Tartar prince and astronomer, about AD1450, who gives the Arabian astronomy as it had come down from the earliest times. (Bullinger 1893, pp.iii–iv).”1

Although Rolleston was the first among more modern writers to advocate the Celestial Gospel, that does not mean that there are no ancient texts supporting the Gospel in the Stars. For the most part, we need only consult the Biblical Text for all the needed proof, since God always protects the integrity of His Word, whether Spoken, Written in the Stars, or written in His Word. A goal of this research is to provide a solid Biblical and  spiritual foundation for The Gospel in the Stars, which as a specific topic of study has remained a bit cloudy and undefined up to now. I’m sure this was not the case for a renown and august group of scholars like this, but due to critics like Faulkner, a positive spotlight needs to be trained on this topic. This is the focus of our current study. In the context of Rev. Jon Nessle’s OT History Class, an overarching framework of Covenants between God and mankind, were presented starting with Adam and Seth, and progressing to Noah, Abraham, Moses, David consummated in Jesus Christ, the Promised Seed. Due to the topic size, my goal is to provide a solid basis, in tonight’s teaching, from which further research can detail other aspects of this subject more fully. However, teaching script, notes and references will be posted on my June blog for further study.

A primary modern critic of the Celestial Gospel is Dr. Danny Faulkner, in his published work in 1998, stated “I examined some of the factual and biblical issues involved in this theory, and found that the theory has serious problems.”2 Faulkner’s stated premise for his critique is that his initial study was based upon the books of Seiss and Bullingernot Rolleston’s original work. By confining focus to what Faulkner calls “theories,” he has largely omitted the weight of Scripture itself in support of the Celestial Gospel, which is our primary focus here. As we will show, the Celestial Gospel is an indispensable aspect of the historical Scriptural Covenants that highlight God’s Creation and dealings with mankind. It is the witness of Scripture alone that supports the validity of the Celestial Gospel, to stand or fall on the merit of these Godly Covenants, as the word of the Almighty requires no assistance from secular sources. This however, does not mean there is a lack of secular evidence in support of the Celestial Gospel, including archaeological history from ancient Egypt that appeared on this link, to my blog in April, 2020. This blog is part of a series of rebuttals against Faulkner’s critique of Frances Rolleston’s writings on The Mazzaroth, along with the works of Dr.s Bullinger and Seiss.

To understand the roots of the Celestial Gospel, we must first comprehend God’s Creation of the Heavens and Earth, and His Covenant’s with Man, beginning in Genesis. The Stars, Sun and Moon were not created till the 4th day of Creation Week. These lights in the firmament were organized, to divide the day from the night, and for signs, seasonsdays and years, as the Sun, Moon and Stars move in their ordained courses on the ecliptic, set in synchronized motion by the Almighty, in the beginning. [Gen. 1:14-19, Ps. 19]

Faulkner admits that; “Gen. 1:14 records that one of the purposes of the heavenly bodies is for man to mark the passage of time (seasons, days, and years), which has always been a function of astronomy. As the first man, Adam was in place to establish astronomy, thus Faulkner has no quarrel with this information provided by Josephus.”3

As we proceed in this study, we will see how Adam’s position as the first man in establishing astronomy and timekeeping based on astronomical calendars, is a key aspect of the narrative providing a foundation for the Celestial Gospel and Noah’s Covenant, that cannot be ignored. We will also see that the Celestial Gospel includes key topics in astronomy that are central and essential for the History of Astronomy, forming a basis at the origins of Astronomy as a category of Scientific inquiry. One example of this is the conception of the 12 constellations on the ecliptic as a unit. Another related concept is that of The Zodiacal Band, found documented below.

As Gen. 2:19-20 states:

19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air, and brought them unto Adam to see what he would call them; and whatsoever Adam called every living creature, that was the name thereof20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a helper meet for him. [KJ21]

In v.19 what Adam would “call” the beasts of the field, and whatever he called them is the same Hebrew word [H7121-Qara] as in v.20 where Adam gave names to every beast of the field. Strong’s says Qara means “to cry out, to call aloud, to roar, proclaim, pronounce or preach, to summon, invite, call together, to appoint, praise, celebrate, or call by name. Its basic meaning is to enunciate a specific message addressed to a specific recipient, to elicit a specific response. The verb form of this word is used in the act of naming, that sometimes is an assertion of sovereignty over the thing being named; [Gen. 1:5, Ps. 147:4, Isa. 40:26]4
Even as God-the Father of lights asserts His authority and sovereignty over the division of Day and Night in Gen. 1:5, and over the naming of the stars in Ps 147:4, so Adam was asserting his sovereignty over the Animal Kingdoms of life, delegated to him by God.
We should note that Adam’s delegated sovereignty pertained to Earthly things, while God’s sovereignty ruled over all, with special emphasis on the things of the Heavenly Creation, as they shed their 3-fold light upon the Earth. When God calls the roll up yonder for the stars, they are present and accounted for His summons, to fulfill the reason and purpose He called and created them. The named Stars are fulfilling their part to proclaim the Celestial Gospel witnessing to the Coming Christ! This word [Qara] is also found in reference to the Seed of Abraham, namely Isaac, [Gen. 21:12b] “for in Isaac shall thy seed be called.”

Genesis 1:14-16
And God said,
Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: [15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: He made the stars also.

Gen. 1:14: “signs“- indicate first, the significance of the work wrought, and second, someone significant to come.[5] In context, the “work wrought” is God’s re-ordering  of creation in the 2nd Heaven and Earth, repairing the damage inflicted on the 1st Heaven and Earth as a result of Lucifer’s revolt in heaven, causing it to be “without form & void.” [Gen. 1:1, Rev.12:1ff] God’s repair job is divided into 7 spiritual administrations, or dispensations, each one bringing man’s relationship with his Creator back into increasing harmony, [Heb. 11:3]. This repair narrative is found in God’s progressive Covenants with Man, with each step bringing man closer to that perfect fellowship seen in Original Paradise with the Creator restored.

Secondly, it refers to the celestial narrative that “someone is coming,” the redeemer, the promised seed who is Jesus Christ. He is the central figure and subject of God’s Word. He is the one of whom the 12 Mazzaroth signs prophesy, the one who embodies the light of the world, who fulfilled all the Old Testament Law, and personifies the spiritual illumination of the world. The earth was thrown into Chaos between Gen1:1 & 1:2, but the effulgence of this light, the Sonrise of the ages, was framed between the two great lights of the Sun and the Moon on his birthday, specifically in the star Spica also called Al Zimach in Arabic (tsemach in Hebrew) in Virgo, on Tishri 1, 3 BC. Jesus’ birthday on New Year’s Day of the Hebrew calendar, celebrates the anniversary of Creation, revitalizing the social and spiritual structure of Israel according to the ruling standard and scepter of the King of kings. God had this date preserved in His omniscient foreknowledge since before the Creation and instituted in the Hebrew calendar, uniquely marked by the stars included in the story of Bethlehem this date in 3 BC. The complete reign of the Son of God and the prophecies of his utter defeat of the kingdom of darkness began its consummation at his birth.

The word for “lights” in the firmament [Gen. 1:14, 16maor“]6 is the same word used in reference to the lamps of the Menorah, (Exodus 20:27, 35:14). This word shares the same root of the word used for “light” in [Genesis 1:3-4], that God divided from the darkness, setting the universal standards of Day and Night. It should be noted that the Day was divided from the Night, and the light from the darkness prior to the creation of the Sun and Moon. This points to spiritual light vs. darkness [Jn. 1:5], as the reason that the Earth became without form and void, between Gen. 1:1-2. The perfection of the Almighty removes the possibility that God created the universe in Chaos, thus the context of Lucifer’s failed insurrection against the Almighty, is why the earth was thrown into chaos. Also, the foundational order of Creation seen in God’s command to divide the light from the chaotic darkness, was a response to the enemy in his overthrow of God’s original order in the First Heaven and Earth, precedes God’s reorganization of this light in the Second Heavens and Earth, during the Genesis Creation week. The verses above also exhibit how the Sun, Moon and Stars regulate seasons, days and years, in God’s created temporal order.

In Faulkner’s critique; “The proponents of the Gospel in the Stars hypothesize that God revealed His entire plan of redemption to Adam (or alternately, Seth) and that God ordained the constellations as the mechanism to perpetuate that plan, till the giving of the written revelation. However, this is entirely conjectured in that it is not clearly stated or even implied in Josephus, and is not clearly stated in the Bible. Furthermore, this approach underestimates the efficiency of oral transmission of information to reliably preserve truth due to the longevity and overlapping of generations in the early world...”7

Faulkner expands on this highly questionable line of reasoning in a comment in another of his written works called the “Universe by Design,” where he states; “Some Christians go
so far as to think that God gave Adam the complete story of Redemption in the form of the Constellations and star names that have been passed down to us, though garbled a bit. This idea has become known as the Gospel in the Stars,” 8 which he links to Rolleston.

First let me say that the Gospel in the Stars is not based on what “Some Christians Think.” It’s basis is on much firmer, and more solid ground of Scriptural truth. By associating the Gospel in the Stars with the obvious falsehood that God revealed His entire Plan of Redemption to Adam, before any of the other Bible Patriarchs, the prophets or even God’s only begotten Son-Jesus himself, Faulkner not only discounts God’s eternal plan and the purposes in His Covenants, but also contradicts Scripture in too many ways to count! Faulkner’s basis for his “strawmanargument against the Celestial Gospel, also ignores the truth that God kept the Great Mystery a secret as part of His master-plan of Redemption, [I Cor. 2:7-10].

A precept of this study documents how in truth, the Celestial Gospel is specifically and clearly stated in God’s Word, as part of God’s Old Covenants with His chosen people. The Hebrew word for “Covenant” [H1285-Beriyth] 9 is defined as “an agreement between nations; [Josh. 9:6], individuals and friends; [I Sam. 18:3, 23:18] or man and wife, [Mal.2:14]. The most important Covenant between God and Abraham [Gen. 15], was confirmed by Moses, [Ex. 24:7-8, 34:27, Deut. 5:2], was renewed and amended, after the exile, through the intervention of the prophets; [Isa. 42:6, 49:8] and the Messiah [Mal. 3:1, cp. Jer. 31:33]. It was a treaty, an alliance of friendship, a pledge, an obligation between a Monarch and his subjects, a Constitution. It was a contract accompanied by signs, sacrifices, and a solemn oath that sealed the relationship with promises of blessing for obedience and curses for disobedience.”10

The Celestial Gospel also documents the effectual means of Oral transmission of the Covenant tenets, not replacing their foundations in God’s perpetual Scriptural Covenants with man, but as an inseparable part of them, prior to their being recorded into the scrolls of the OT Scriptures by Moses. Man has always needed an external standard for Godly truth outside of himself, working in union with man’s inner compass and Godgiven conscience, that began with Adam & Eve in the Garden, before the giving of the OT Law. We will see more details of this in the record of the Abrahamic Covenant below.

Covenant Theology holds that God created humanity as one people, starting with Adam and Eve, who broke God’s only condition, not to eat of the tree of the knowledge of Good and Evil. After their fall from perfection, and rejection from Original Paradise, and with their seed in Seth, were led back to God via certain key Biblical Patriarchs with whom God made perpetual Covenants. This redemptive history, starts with God establishing His Covenant with Noah [Gen. 6:18] to bring him and his family into the Ark, with every living thing of all flesh, two of every sort, male and female. In Gen. 9, God established His Covenant with Noah and his seed after him [Gen. 9:9-17], with His token of the Covenant on levels, in every living creature with Noah, for perpetual generations, and with Earth itself, seen in the rainbow, not to destroy it by flood again.

Figure 1. Genesis Patriarch’s Table. 11 

By adding up the age of years in the genealogies of Genesis 5 and 11 we find the number of years from the Creation of Adam to the birth of Abraham as about 2000 years. Since there is almost universal agreement that Abraham lived around 2000 B.C., we can see the Bible teaching that the human race was created near 4000 B.C. and is thus, about 6000 years old.

Noah is a key Biblical Patriarch because he embodies the transition between the pre-flood and the post-flood world. Thus all the systems of Biblical timekeeping going back to Noah, Abraham, Isaac, Jacob and Joseph, after the flood, including the coordination of the luni-solar year, the year divided into 12 months of 30 days, giving a 360-day year relating to the 360 degrees of the circle, all are traceable back to Noah’s pre-flood days. Thus, the calendrical practices of the Biblical Patriarchs are summarized in Noah, combining the Lunar, Solar and Sidereal years in his standards of astronomical timekeeping. Since Noah was already 600 years old when the deluge fell upon Earth [Gen. 7:6], Noah continued to use this calendar leading up to and during the 120-year period (120 x 3= 360), wherein he built the Ark. The construction of the Ark was according to God’s revealed plan, that followed a consistent divine pattern, the same tripartite pattern found in the Tabernacle of Moses and the Temple of David and Solomon, based on the 3-fold creation of man in body, soul and spirit. Noah’s Covenant basis for his 360-day calendar, is also found in God’s Covenant of Day and Night.

The Genesis record of Noah establishes the advanced astronomical practices of the Biblical Patriarchs, providing a basis from which, the roots of ancient Astronomy and studies in Archaeo-Astronomy are traced to their true context. Noah’s Covenant with God took place after his family came out of the Ark, and included the first burnt offerings on the altar that Noah built, [Gen. 8:20-22]. This initial and unconditional Covenant relates to the Earth, even as God’s Covenant with Abraham did, referring to Israel’s claim on the Promised Land.

The accuracy of these ordinances of heaven set the standard for truth, in the important area of calendars and timekeeping also, still applied today, according to the perpetual Covenant of Day and Night [Jer. 33:20-22]. This is a trait of “heavenly mandates” that their truth remains intact beyond the scope of their original Biblical Administration. In the record of Gen. 8 and Noah’s Flood, verse 22 certainly stands out as an ordinance of heaven that has remained a constant, governing the seasons [Gen. 1:14] after the flood. This is a key aspect of God’s Covenant with Noah where God’s Promises are made with Noah and his seed, that day and night shall not cease.

Genesis 8:22
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

This verse opens with the words; “While the earth remains,” speaking to this Covenant being Everlasting and perpetual in nature because the Earth will be around forever. The connective “and” is found 7 times in verse 22, which according to Bullinger “pairs four sets of opposites, to express the completion and perfection of this perpetual Covenant,” that shall not cease. 12 In Gen. 9, as God further establishes His Covenant with Noah, and his seed and every living beast on earth, with His token or sign of an everlasting Covenant, listed 7x in Gen. 9; [Gen. 9:9, 11, 12, 13, 15, 16, 17], that The Almighty established with all flesh upon the Earth. Gen. 8:22 is a key aspect of the “Rainbow Covenant” with Noah, wherein the productivity of the earth’s life cycles in four seasons, in the 4 Kingdoms of life, perpetuate in the 2nd Heavens and Earth, in the Covenant of day and night, [Jer. 31:31-37]. Gen. 8:22 also reflects the biblical symbolism of the number four, as the first square number mathematically, witnessed pervasively in nature, as 4 elements of earth, wind, fire, and water, four points of the compass, north, south, east and west. Also, the 4 lunar phases, mirror the 4 Cherubim angels that quarter the 12 Mazzaroth signs. There are also four heads of the animal kingdom, witnessed in the four constellations at the celestial cardinal points; Leo the Lion-King of wild beasts, Taurus the Bull and king of domesticated animals, Aquila the Eagle, king of the bird kingdom, and the ManAquarius of the human kingdom. There are numerous other examples of biblical symbolism in the number four, like the four-fold ministry of Christ reflected in the Four Gospels, supporting this wisdom in God’s order of Creation. 13

Christ in the Center of his Mazzaroth Surrounded at the four corners by the Cherubim; The Four Celestial Signs at the four points of the Compass; Man, Eagle, Bull and Lion. [Ezek. 1, 10. Rev. 4:7]

The Four Cardinal Points

Let’s take a moment here to notice the impact of God’s Covenant with Day and Night and His Intelligent Design of the 2nd Heavens and Earth in spacetime. In scientific and
astronomical terms, this certifies what’s called the Earth’s obliquity cycle, as it defines  the scientific parameters of the Covenant of Day and Night to remain intact forever, as a perpetual promise from the Heavenly Father, that does not cease. The key to the cycle of obliquity, gives us an example of the Creator’s Intelligent Design, as it conveys the Covenant of Day and Night. The sun at the summer Solstice is vertical; 90 degrees overhead to one in the Southern Hemisphere, on the Tropic of Capricorn. At the same time, for those in the Northern Hemisphere on the Tropic of Cancer one would witness the Sun’s high point at only 43 degrees above the horizon. The tropics exist because the earth does not revolve vertically on its axis relating to its orbit around the sun. The axis is removed from vertical by an angle presently measuring 23 degrees and 27 minutes, which is formally known as the obliquity of the ecliptic, or the cycle of obliquity, relating to this varying degree of the earth’s axis tilt. This angle of the ecliptic not only governs the northern and southern limits of the sunrise on the earth’s horizon, witnessed on the winter and summer Solstice, but it also determines the points of the tropical borders, 23.5 degrees north and south of the Equator. The obliquity cycle refers to the range of just under 2.5 degrees, wherein the earth’s axis tilt varies, over approx. a 41,000-year period. 14 This cycle of variation related to earth’s obliquity is part of the pattern of mathematical harmony relating to the Solar and lunar cycles in God’s earthly Covenants.


Figure 2. Earth’s Obliquity Cycle15

Thus all the doomsayers predicting that earth would topple off the axis of their polar balance, their fearmongering directly opposes the promises of the Creator and Possessor of the Heaven and Earth’s promise here in Genesis 8:22. It is the tilt of the Earth’s axis, along with the revolution and rotation in Earth’s orbit of the sun, providing our seasons, and the 24-hour cycle of day and night, that set the tropical boundaries of Cancer and Capricorn. We will see added aspects of these truths, related to the Zodiacal band, and the Great Sphinx, a bit later. This daynight 24-hour cycle, based on God’s Covenant of Day and Night, is also known as an anthropic constant.[]

These constants are finely tuned into Creation by the Hand of the Almighty, of which there are 200+, displaying His Intelligent Design of Creation, providing essential elements supporting life on Earth, because even if the length of days slightly exceeded their longer or shorter ranges, the temperature fluctuations between night and day would be too extreme to support life on our planet. Jeremiah 33:25-26 below speaks to this truth.

Let’s focus on one of the pairs of opposites in Gen. 8:22;Day and night.” Jeremiah put a special emphasis on this pair where he specifically states in 31:36 & 33:20 below, linking God’s Covenant Promises to the everlasting New Covenant of the Promised Seed Jesus Christ. The chapters of Jeremiah 31 & 33 also form brackets around Jer. 32,  providing a basis for further study of God’s signs and wonders.

Jer. 31:31-37

31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke[h]though I was a husband to them, says the Lord.

Here we see in v. 32, how Israel broke their Mosaic Covenant with God, which was based on, and an extension of the Patriarchal Covenant. God’s Covenant Promises were broken in the wilderness in Exod. 32:13, in the golden calf incident, when Moses reminded God in his conversation with Him, of His promise to His people;

Ex. 32:13-15
Turn from Your fierce wrath, and relent from this harm to Your people. 13 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven; and all this land that I have spoken of, I give to your descendants, and they shall inherit it forever.14 So the Lord relented from the harm which He said He would do to His people.

So God’s promises in the Patriarchal Covenant, to Israel to multiply their seed and set aside the Promised Land were upheld and fulfilled. As The Celestial Gospel is part and parcel, and an essential aspect of God’s Patriarchal Covenant with mankind, like all God’s Promises, they are yea and Amen! Its precepts remain in force, seen with Abraham in Gen. 15 & 17, and Moses as both Covenants co-existed together. As each advance to the next spiritual administration is made, the foundations are laid for the subsequent Age, until the basis for man’s spiritual transformation back into fellowship
with the Heavenly Father is completed.

Jer. 31:33-37
33 But this is the covenant that I will make with the house of Israel after those days, says the LordI will put My law in their minds, and write it on their [i]hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

[Jon Nessle taught in a previous session of class in Jer.31:34, that only part of this verse has come to pass, Israel is still blinded. Heb. 8:6-13 ]16 Jeremiah provides here a high-level overview not only of how these Godly Covenants link together, as their legal basis changes from one spiritual administration to the next, but also they are consummated and fulfilled in the coming Promised Seed Jesus Christ, in both of his appearances as the perfect Sacrificial Lamb, and the conquering Lion of Judah 

Jer. 31:35-36
35Thus saith the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before Me forever. [two lights /limits put on the spirit realm]

In session 6 of this OT History Class, Rev. Nessle referenced Job 26:8-10 to describe the ways that our Almighty Heavenly Father placed boundaries on the spirit realm of fallen angels. 17 In verse 10 we can see how the Covenant of Day and Night embodies part of the ordinances [H2710chaqaq] 18 of the spiritual aspects of these boundaries on the spirit realm via His Foreknowledge, symbolized in the “waters,” as the waves roar in Jer. 31:35 above.

Job 26:10 He hath compassed the waters with bounds until the Day and Night come to an end. [Rev. 22:5]

In Jer. 31:35 the root of the word [chaqaq] is used of the light of the celestial ordinances of the Sun by day, and the Moon and stars by night, [Gen. 1:14-18]. The ordinances of God’s Covenant with the seed of Abraham were first set in the Natural laws that rule Creation, before they were ever recorded in written form. Later these laws, as they applied to God’s Covenant with Israel, were written with the finger of God in the rock of His Holy mountain and entrusted to Moses the Lawgiver, [Ex. 24:12, 31:18, 32:16]. This verifies an inseparable link with God’s Celestial Gospel and His Word written in the Scriptures, [Gen. 1, Ps. 19]. We find close ties between God’s stellar witness of His ordinances fulfilled in His Covenant with the seed of Israel in verse 36 above. This Promised Seed is consummated in the Lord Jesus Christ. The word for “ordinances” in Jer. 31:36 above is [H2706] meaning “an appointment of time, space, quantity, labor or usage. It is a statute, appointed, bound, commandment, decree, law.” The root word for [choq-H2706] is [chaqaq-H2710].” 19

Job 19:23-25

23 Oh, that my words were now written! Oh, that they were printed in a book, 24 that they were graven with an iron pen and lead, in the rock forever25 For I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth;

The word “graven” *H2710 [chaqaq]  in Job 19:24 means: to cut, carve, hew, square, quarry, mason. This refers to the Great Sphinx being carved out of stone as the same word for “lawgiver” in Gen. 49:10. This is the same root for the word “ordinances” in [Job 38:33, Jer. 31:35] as the ordinances or constants of God and nature, were many times engraved in stone, even as the 10 Commandments were carved by the finger of God. “Lawgiver“- [H2710-chaqaq], meaning; to engrave, inscribe, establish, ordain, to decree, leadership, a ruler, a lawgiver; a scepter.20 It occurs 19 times in the Hebrew O.T. Its main meaning is “writing or drawing in the sense of etching [Isa. 30:8; in a book] The root can mean to enact a decree [In Prov. 8:15 it’s used of a governor decreeing justice with wisdom.] This word [chaqaq] attests to the power of the coordinated decrees of God’s Covenants first written in the stars, confirmed in stone and in Scripture. [Gen. 49: 9-10].

There is no power that can halt these celestial cycles and seasons set in motion by God’s mighty Hand, thus the surety of the return of His promised seed is inevitable! We should also note in Jeremiah that he picks up on the order established on the first and fourth days of Creation, concerning the Sun, Moon and Stars, the three most widely used calendars in history.

37 Thus says the LordIf heaven above can be measured, [H4058] And the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the Lord.

Here Abraham’s Covenant regarding the seed of Israel is directly linked to the Promised Seed of Jesus Christ, who has already delivered Israel and the Church, defeating the devil forever in the process. In our day, there is no more controversy in this matter, it’s a done deal! This tells us all God’s Promises linked in the chain of previous and future Covenants have been fulfilled in Christ-the Lion of the tribe of Judah, the promised King of the Davidic Covenant.

Jer. 33:20-22

20 Thus saith the LORD; If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season21 Then may also My covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, My ministers. 22 As the host of heaven cannot be numbered, neither the sand of the sea measured: [H4058] so will I multiply the seed of David my servant, and the Levites that minister unto me.

God inspires Jeremiah to make an inseparable connection between His “covenant of the dayand My covenant of the night,” and Hiscovenant with the seed of David my servant.” Why? Because the Scriptures told of God’s covenant with the seed of David, in Gen. 49, as the Royal genealogy of Jesus Christ the Promised Seed, the Lion of Judah. This Royal Geneology is the Christ line that was protected by the Cherubim’s flaming sword, the Way of the Tree of Life, and the way of Holiness that embodies God’s plan of redemption for mankind.

Jeremiah 33:25-26
Thus saith the Lord, If My covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth26 Then will I cast away the seed of Jacob and David My servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac and Jacob, for I will cause their captivity to return and have mercy on them. [Gen. 8:22]

This shows a direct relationship between the Godly designed anthropic constants of Creation that make life possible on earth, and the Covenant Promises of the Creator to mankind, regarding the seed of Jacob and David carried forward in faith. God is the One Who established the Covenant conditions and statutes that make life possible on earth, preserved and determined according to His purposes. Anthropic is from the Greek root [anthropos-(G444)] to be man-faced or a human being, whether male or female.” 21

In a previous blog we referenced a key astronomical function of the Great Sphinx, in its Pre-dynastic stellar role as a sighting device linked to its astronomical functions, to observe and record the horizon points of the sunrise, found not only in the Sphinx’ orientation facing due east, but also in relation to the tropics of Cancer and Capricorn.

The Great Sphinx

Image result for Great Pyramids with satellite pyramids images

The Sphinx’s solar alignments relating to the borders of the tropics, depict ancient knowledge of the zodiacal band, within which the heavenly bodies named by God the Creator [Ps. 147:4, Gen. 37:9-11, Isa. 40:26, Job 9:7], shed their 3-fold light upon the Earth. God set the tropics of Cancer and Capricorn, as boundaries wherein the Sun, Moon and Planets all move, above and below the celestial Equator. God created all the stars and numbered the celestial bodies, but He did not name them all. Thus, it is the stars within the Zodiacal Band that God marked to carry the message of His Celestial Gospel, and His eternal plan and purpose for mankind’s redemption. There have been few to realize the role of the Great Sphinx as the Alpha/Omega signs in the circle of the Celestial Gospel, but I have not seen it referenced as an early symbol of the Zodiacal Band anywhere else. We find added biblical evidence of this in Joseph’s 2nd dream [Gen. 37:9-11], in an astronomical context.

Gen. 37:9-11 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. 10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? 11 And his brethren envied him; but his father observed the saying.

The Zodiacal Band of 12 primary Constellations and their stars.

In Joseph’s second dream, we find evidence not only of the knowledge of the zodiacal band with the Biblical Patriarchssince Joseph’s 11 brothers appear as 11 stars with Joseph as the 12th constellation, summarizing the primary signs found along the path of the Sun and Moon, embodied in Joseph’s parents. We also see evidence of the ancient knowledge of the Precession of the Equinoxes, wrapped up in the idea that “the eleven stars made obeisance to me.” This idea that the other 11 Constellations of the ecliptic, bowed down, or prostrated themselves to Joseph’s sign/star, exhibits a figurative idea of precession, that is expanded upon in the link above. This ancient knowledge of the zodiacal band with the Bible Patriarchs, is an added astronomical proof, as a key aspect of the Celestial Gospel in concert with Scripture, astronomy and the Great Sphinx; the head of the woman-Virgo unified with the body of the Lion-Leo, as a prophecy of the promised seed in the birth of Christ.

We also find the perfection of divine order in the number 10 related to the genealogy of Biblical Patriarchs, where not only Noah was the 10th generation from Adam, [Gen. 5:1-32], but also Abraham was the tenth generation from Shem, son of Noah [Gen. 11:10-26]. Thus all Earth’s inhabitants, being preserved in Noah’s seed, are the focus of God’s singular purpose to redeem and save sinful man from every tribe, tongue, nation, and race, through the blood of the Lord Jesus Christ, [Gen. 3:15]. Let’s see how God’s purpose is developed further in a series of Covenants building on Noah to Abraham’s and his seed. These Covenants provide the temporal and spiritual context of how the Almighty not only repaired the Ages or spiritual dispensations, but also revealed His plan and eternal purposes in Christ.

Contrary to Faulkner, Dispensationalism presents a framework to interpret Scripture as it lays out successive periods of redemptive history where God progressively revealed more and more about His plan of redemption. This corresponds to [Heb. 11:3] “the worlds [aion] or each of the ages [dispensations] were framed by the word of God… which also exposes the falsehood that God would reveal His entire redemption plan to Adam.

Psalm 19:1 – The Bible Wallpapers

To get a clearer idea of God’s Covenant with Abraham, let’s look at the specifics of God’s discourse with him, starting with the record in Gen. 13:14;

14 And the Lord said to Abram, after Lot had separated from him: “Lift your eyes now and look from the place where you are—northward, southward, eastward, and westward; 15 for all the land which you see I give to you and your [c]descendants forever. 16 And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earththen your descendants also could be numbered.

Here God’s Covenants with Heaven and Earth are represented to Abram in God’s Promises regarding Abram’s seed, first relating to the Promised Land, then regarding the Stars. In Gen. 13:14 we find again the number symbolism of Four as God tells Abram that all the land he can see to the four points of the compass is promised to the seed of Abram, making his seed innumerable as an everlasting nation.

As we have seen, God also included the timekeeping aspects of the stars, as He numbered them, a key function of Astronomy. In the process of allowing God to speak via His revealed Word, we should note the figure of speech; polysyndetyn, or many (19) ands emphasizing each aspect of Gen. 15:1-6, and the Bible structure separated by the connective “ands.”[22] [cp. Gen. 13:14-16, 22:17, 32:12]

Genesis 15:1-6 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. 2 And Abram said, Lord God what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 3 And Abram said, Beholdto me Thou hast given no seed: and lo, one born in my house is mine heir. 4 And behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. 5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and He said unto him, So shall thy seed be. 6 And he believed in the Lord; and He counted it to him for righteousness. 7 And I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant to be a God unto thee, and thy seed after thee. 8 And
I will give unto thee,
and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession, and I will be their God.

When God told Abraham to “tell the stars, if thou be able to number them,” He was not telling him to get out his abacus and start counting the stars one by one, because as we just read in Jer. 33:22the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

Thus God was referring to His promise of innumerable abundance in Abraham’s seed, since he was to be the father of believers. Another aspect of “telling the stars,” is God may have been referring to other aspects of the inherent celestial order which had appeared previously in Joseph’s Dream of [Gen. 37:9-11 & 12] 12 tribes in Joseph and his brothers– [see birth order of Joseph’s brothers at the dinner table in Egypt, Gen. 37;9-10 and 43:33-34.] 

Bullinger’s Companion Bible provides the structure of this part of Gen. 15;1-21 related to the Abrahamic Covenant, which is a Repeated Alternation as follows; 23

The Covenant Made: The Seed and the Land

v. 1 The Covenant Maker-the Word of Jehovah
vvs. 2-3 The Enquiry; What will you give?
vvs. 4-5 The Covenant Announced; The Seed-look to the Stars of heaven.
v. 6 Abraham’s Belief
v. 7 The Covenant Maker-an Everlasting Covenant with Jehovah [center]
v. 8 Enquiry; Whereby shall I know? Land as an Everlasting Possession
vvs. 9-11 The Covenant Prepared
vvs. 12-16 An Everlasting Covenant with all flesh
vvs. 17-21 Abraham and Sarah’s seed Isaac-an Everlasting Covenant with his seed.

Let’s take a closer look at some of the words divinely utilized in this section of God’s Word. The word “tell” in Gen. 15:5, is the Bible’s first usage of the Hebrew word caphar [H5608], meaning to “inscribe, celebrate, narrate, tell, make known, or praise.” It also means “a scribe, or writerwhen used in reference to a person.”24 This word is used in Psalm 19:1; rendered “declare” in the KJV; as The Heavens declare the glory of God… [Psalm 97:6]. God was telling Abram to look up at the heavens and recount, declare, or narrate the truth revealed in the Celestial Gospel, if he could. Abram not only knew of the existence of a Celestial Gospel, but knew it well enough to narrate its themes sufficient to please God. He also realized that despite the physical impossibility of child-bearing at Abram and Sarah’s advanced ages, his recognition of the Promised Seed, prophesied in the stars he  owned by realizing this seed would come out of his own loins. This was a major revelation to Abram that his promise to have a child at his advanced age would also fulfill God’s promise of the coming of His only begotten Son. Because Abram believed God in this personal realization, God counted [H2803] his believing act, to him as righteousness. This is the foundation of salvation by faith in the N.T. [Rom. 4:17-22], because God not only mercifully witholds the wrathful judgment we deserve, due to sin, but He also freely shares the Grace of His righteousness with us as we follow Abraham’s example to believe.

The word “counted” in verse 6 above, is chashab in Hebrew, meaning to reckon or esteem, meditate, combine or devise. [25It is also an accounting term used in the 7th Sabbath of years and the sacred 50-year Jubilee system of timekeeping in ancient Israel [Lev. 25:27, 50-52, 27:18, 23]. The Levitical Law shows us both cardinal and ordinal ways of “counting,” in this record, but it does not portray them as interchangeable. As we see in  this Bible record, the ordinal meaning of a number includes more than just a numerical sequence where a certain number occurs in a series. We find numerous examples of this, for instance when God names and numbers the 12 tribes of Abraham’s seed as they relate to the 12 constellations starting with the Alpha/Omega Zodiac signs of [Virgo & Leo] seen in The Great Sphinx, and His ordering of the Celestial Gospel in the Heavens.

The Hebrew word for “number“-(ed), “manah” [*H4487], means to “divide into parts, or arrange, allot or assign, appoint, or order.” [26] Here we start to see the difference between what mathematics categorizes as the function of Ordinal Numbers: specifying an order and succession in the elements or hierarchy of a group, which goes beyond Cardinal Numbers, referring simply to counting individual parts. As we recognize both mathematical categories, related to the Bible’s first usage of the Hebrew words “caphar” and “manah,” we find on one level, regarding the innumerable posterity of his seed, God was teaching Abram, the difference between simple counting of parts, with Cardinal Numbers, compared with the organization of Abram’s seed in groups related to the tribal celestial order, as found in Ordinal numbers, embodied in God’s Covenants contained in the Celestial Gospel, and ordering the tribal camping of 12 tribes under Moses in the wilderness.

God’s statement to Abram builds on an earlier promise in Genesis 13:16, where God would make Abram’s “seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” This earlier promise from God to Abram established a relationship between Abram’s earthly/natural seed, or offspring, while the later promise in Gen. 15:5 links Abram’s heavenly/spiritual seed in the stars, with the Celestial Gospel. The truth of the Gospel in the Stars prophecy of the coming of Christ, rooted in Abram’s genealogy, not only hit Abram personally, but inseparably tied Abram’s seed to the stars of this prophecy, becoming the Father of many nations, as seen in Isaac, wherein Abram’s seed was called [H7121-Qara] and Jacob-Israel’s 12 tribes. This truth echos in Job 38;

Job 38:31-33
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances [H2708] of heaven? Can you set the [His] dominion thereof in the earth?

From a Bible perspective outside the books of Genesis and Job, God revealed His Word and Will to the Patriarchs in the stellar witness and Celestial Gospel of the Promised redeemer of mankind. When we consider the Hebrew word “mazzaroth,” we find a very early reference to the 12 Mazzaroth signs, occurring as a unit in Job. Later references to the 12 signs of the ecliptic in Scripture, are built upon what we find here in Job and the Genesis Patriarchs. This provides added evidence of the antiquity of this knowledge of the entire zodiac, in the context of the Biblical Patriarchs. In the graphic below we find the 12 Tribes of Israel linked to the Mazzaroth 12 signs, with 3 tribes camped on each side, 4-square and the Tabernacle in the centerwith Moses, Aaron and the Priests in the middle inside the square.

Image result for mazzaroth images

[Num. 2] illustrates the pattern of Isreal’s 12 tribes camped around the Tabernacle in the wilderness, seen also in the order of tribal names engraved on the 12 stones of the High Priest’s breastplate. The word or “ordinances” in Job 38:33 is [H2708-chuqqah] rooted in [H2706].27 In Ex. 28:17-21 below, we see 12 precious stones of the High Priest’s Breastplate in correspondence to Israel’s 12 tribes in their wilderness camping order.

Faulkner also has issues with Rolleston’s “claims that there are allusions to the twelve signs of the zodiac in Jacob’s blessing on his twelve sons in Genesis 49 (Rolleston 1865, part 1, p. 17). There are at least 2 problems here. First, one is hard-pressed to find a commentary on Genesis to support this interpretation. Second, the alleged links between the blessings for each son and the zodiacal signs are extremely creative. The only obvious possible connection is the one supposedly between Leo and Judah in that Judah is referred to as a lion. However, there is not even a hint of the other 11 connections that Rolleston makes to Gen. 49. Rolleston speculated that each son carried a symbol from one of the signs of the zodiac and that Jacob pointed to each zodiacal symbol in pronouncing his blessing. This is entirely speculation on Rolleston’s part, and I have found no commentary that mentions, let alone endorses, this idea.” 28

Again while Dr. Faulkner mostly limits his research to Commentaries, and Josephus, we go to the source to find the truth of Scripture teachings on these topics in the original languages. Some Commentaries can be good, but we always want to get back to what Scripture actually is saying, not man’s opinion of it.

And you shall enclose in it enclosures of stones, four rows of stones: the first row shall be a row of a sardius, a topaz, and an emerald; And the second row, a carbuncle, a sapphire, and a diamond; And the third row, a jacinth, an agate, and an amethyst; And the fourth row, a chrysolite, and an onyx, and a jasper; they shall be set in gold in their enclosures. And the stones shall be according to the names of the sons of Israel, twelve, according to their names; they shall be like the engravings of a signet, each according to its name, for the twelve tribes. Exo. 28:17-21

The Israelite camp was divided into four parts according to the 4 points of the compass, with 3 tribes on each side of a square enclosing the TabernacleJudah; Leo, Issachar; Cancer and Zebulon; Virgo to the East toward the sunrise when camping around the Tabernacle. The 3 tribes matched with the 3 precious stones in the 2nd row [Ex. 28:18], of the High Priest’s Breastplate. On the South-Reuben; Aquarius, Simeon-Pisces, and Gad-Aries, matched the stones in the first row of the Breastplate, [Ex. 28:17]. The Tabernacle was in the center of the camp with the Levites-Libra the altar, who were not counted [v.33among the 12 tribes. The tribes in the West were Ephraim/ Manasseh;  the 2 horns of Taurus the Bull, with Benjamin-Gemini, matching the stones of the 4th row on the breastplate; [Ex. 28:20]. on the North the tribe of Dan, the serpent of Gen. 49:17, was substituted with the Eagle-Aquila [Ezek 1:10, Rev. 4:7], matched the stones of the Breastplate’s 3rd row [Ex. 28:19], with Asher-Sagittarius and Naphtali-Capricorn. The standards of each tribe are also included whereby their camp was pitched. [Numbers 2:1-34]. The pattern of the camp also reflected on the breastplate of the High Priest, was 3 tribes square on each side of the Tabernacle. 29

Recalling [Gen. 1:14] the lights in the firmament of Heaven were to be for “signsseasons, days and years.” The word for “signs” [H226-owth] 30 is the same Hebrew word that refers to 12 constellations of the Mazzaroth. These signs were afterward, [Gen. 15, 37, 49, Num. 2, Deut. 33] identified with God’s Covenant with Abraham and his seed in the 12 sons of Jacob, as the 12 tribes of Israel, supplying a direct link, to the Celestial Gospel in these Signs. Even as God called; [H2171-Qara] named and numbered the stars of the 12 signs of the Mazzaroth on the Zodiacal Band and the poles, with their decans that witness to the narrative of the Celestial Gospel, so He sovereignly called each of the Old Covenant Believers in the Royal Genealogy of the Christ-line leading to the Promised Seed Jesus Christ. Those of us in the body of Christ have also answered the call specifically from the Heavenly Father Himself, Who knew us before the foundations of the World, to share in the spiritual heritage of the New Birth, wherein we shine as the bright lights God has called us be-forever with Him, in Christ.

In Joshua 4, when the nation of Israel first crossed into the Promised land, there was a special sign” [H226] that occurred on this noted occasion, marked by the Hand of God, and 12 special stones symbolizing the 12 tribes of Israel were used to buildmemorial to honor God, who brought Israel through the wilderness. This sign was not astronomical in nature, as it pertained to the Promised Land, being claimed by the 12 tribes, through the river Jordan. The word referring to the stones of this altar, is the same Hebrew word with the 12 stones, [Eben-H68] 31 of the High Priest’s breastplate.

Joshua 4:5-9 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take you up every man of you a stone [H68-Eben] upon his shoulder, according unto the number of the tribes of the children of Israel: That this may be a sign [H226] among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? Then ye shall answer them, That the waters of Jordan were cut off before the Ark of the Covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel forever. And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshuaaccording to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the Ark of the Covenant stood: and they are there unto this day.

In this record, the waters of the river Jordan also yield to God’s power and authority, in the Ark of His Covenant with Israel, clearing the way to take possession of the Promised Land. The Hebrew word for stone [H68-Eben] in Joshua 4:5 above, is the same word used for the 12 precious stones on the breastplate of the High Priest, both linked to the order of the 12 tribes [Exod. 28:10-11, 39:6-14] seen not only in the breastplate of the High Priest, but also in their order of the camp of the 12 tribes in the wilderness, [Num. 2:2ff] around the Tabernacle, in their Cardinal Directions.

Since Joshua 4 links the same word for 12 Sons and signs of the zodiac, with the 12 stones of their memorial entrance into the promised land, we see a biblical link between the 12 signs of the zodiac with the 12 tribes of Israel, each tribe with their own sign and stone. This is a dual recognition of the Covenants of the earthly/natural seed, or offspring, in Gen. 13:14, while the later promise in Gen. 15:5 links Abraham’s heavenly/spiritual seed in the stars, with the Celestial Gospel. Obviously, this is not my opinion or Rolleston’s conjecture, but only allowing God’s Word to speak for itself.

Furthermore, just as there were 12 main gates in the city of Jerusalem, so there are also 12 gates and 12 foundation stones in the New Jerusalem, (Rev. 21:12-14). The order of the tribes not only matched the order of their wilderness camp, [Num. 1:52] but also includes their own tribal Standard, [H1714-degel] 32,flag or banner, for each tribe.

Faulkner continues that; “Rolleston also claimed the same correspondence between the tribes of Israel and the signs of the zodiac is contained in the final blessing of Moses in Deuteronomy 33, (Rolleston 1865, part
2, p. 38). Here and elsewhere (Rolleston 1865, part 1, p. 12, part 2, p. 48) Rolleston further claimed that in the wilderness each of the tribes carried a standard with the tribe’s respective zodiacal sign inscribed upon the standard. It is true that the tribes had standards, or banners, (Numbers 2 and 10), but Scripture does not record what was on the standards. In the latter passage, Rolleston (part 2, p. 48), credits Josephus with this information. I searched Josephus’ Antiquities of the Jews & Wars of the Jews, but I have not been able to find this; I believe that it is not found in Josephus.” 33

The Biblical record of what is recorded on these banners is made plain in; Num. 2.

Numbers 2:1-2 And the Lord spake unto Moses and unto Aaron, saying, Every man of the children of Israel shall pitch by his own standard, [H1714] with the ensign [H226] of their father’s house: far off about the tabernacle of the congregation shall they pitch.

Contrary to Faulkner’s opinion, there is no mystery as to what is depicted on each of these tribal banners or flags! Num. 2:2 tells us plainly that every man pitches by his own standard with the ensign [H226] of their father’s house. The word for ensign is the key being the same Hebrew word used in [Gen. 1:14, Josh. 4:5-9] linked to the 12 signs of the Mazzaroth, each of the 12 banners with the emblem of their tribal constellation. In Psalm 74 this point is driven home so there is no doubt;

Ps. 74:4 Thine enemies roar in the midst of thy congregationsthey set up their ensigns for signs.

Even the idolatrous enemies of Israel “pitched” under the colors of Israel’s tribal banners in order to infiltrate them. Both Hebrew words for “ensigns” and “signs” in this verse are the same word [H226].34 So they lifted up their banners or tribal flags emblazoned with their family sign of the 12 “signs” or constellations of the zodiac. So we clearly see how Scripture records what celestial images were evident on these standards.

Num. 24:2 Balaam saw Israel abiding in their tents with banners for each tribe according to their tribal order…

Numbers 23:21b-24.

The Lord his God is with himAnd the shout of a King is among them.

22 God brings them out of EgyptHe has strength like a wild ox.
23 “For there is no sorcery against JacobNor any divination against IsraelIt now must be said of Jacob and of Israel, ‘Oh, what God has done!’ 24 Behold, the people rise up as a great lion, And lifts himself up like a young lionHe shall not lie down until it devours the prey, Andrinks the blood of the slain.”

The “Shout of a King” here is a direct Messianic prophecy of Christ in verse 21, in God’s Covenant with the seed of Abraham. The references to the 3 stages of the lion’s growth in verse 24, links into the next chapter in Numbers 24, relating directly to Gen. 49:8-10.

 Numbers 24:9-14

‘He bows down, he lies down as a lion; And as a lion, who shall rouse him?’[a]Blessed is he who blesses you, And cursed is he who curses you.”

 14 And now, indeed, I am going to my people. ComeI will advise you what this
people will do to your people in the latter days

The union of the celestial signs of Leo the lion, with the woman Virgo in the female-headed Great Sphinx also depicts the life of Jesus, from birth, starting with the setting of Spica on September 11th, 3 BC. This is depicted in Gen. 49:9 as his human maturation from lion’s whelp, where his prey is provided for him, to stalking his own prey, unto his ultimate victory casting down and rending the dragon.

Lion of Judah Names of Christ Banner

Genesis 49:8-10
“Judah, you are he whom your brothers shall praise; Your hand shall be on the neck of your enemies; Your father’s children shall bow down before youJudah is a lion’s whelp; From the prey, my son, you have gone up. He bows down, he lies down as a lion; And as a lion, who shall rouse him? 10 The scepter shall not depart from Judah, Nor a lawgiver from between his feetUntil Shiloh comesAnd to Him shall be the obedience of the people.

These verses break down the maturation of the Lion of Judah, from lion cub, to adult Lion, to aged Lion. The specific relationship of this prophecy with the triple union of Jupiter-Regulus in 3-2 BC was presented in the segment of my DVD Seminar on the Biblical Astronomy of the Birth of Christ included below. This lays out the astronomical and prophetic details of the Birth and ministry of Jesus Christ. 

The prophecies of Balaam in Numbers relating to Jacob’s prophecies in Genesis 49, deal with the destiny of Jacob/Israel in general, but they also prophesy of the Promised Seed Jesus Christ specifically.

 As we have already seen, the Celestial Gospel began with Noah before the Flood. Yet, according to Faulkner; “If the Gospel in the Stars was antediluvian as claimed, then there were two millennia to garble the message before any sources that we have regarding the names of stars and constellations. Not only are there no texts preserving the original knowledge of the gospel in the stars, but we know of no sources before Rolleston claiming that there ever were such texts, or that any ever lived who believed such things. The first source we know of to make this claim is Rolleston’s book. Let me be clear—it is obvious from Rolleston’s book that she had no texts that clearly taught her thesis. Instead, she created the meanings to support her thesis without reliance upon any older texts. The evidence we have is most consistent with the gospel in the stars thesis not being an ancient idea at all, but entirely the invention of Frances Rolleston less than 200 years ago.” 35 This exposes Faulkner’s total lack of recognition in the foundations of the Celestial Gospel, being rooted in God’s Old Covenant promises with the Bible Patriarchs after Adam. This also does not include extra-Biblical evidence from ancient Egypt, from artifacts like the Denderah Zodiac and the Giza Plateau.

With the Covenant linkage, we have set in the Covenants of Noah and Abraham, David all the way through the New Covenant in Christ, unbroken continuity in Old Covenant Scripture, including the foundations of the Celestial Gospel with no gaps! Faulkner’s assertion that there are no ancient texts thus falls by the wayside as we read and assimilate the Scriptures we find numerous instances where Hebrew words used in the Bible match the ancient star names in this presentation!  [Job 9, 38, Gen. 3;15, 37, 43-Joseph, Gen. 49, Num. 2, Deut.33, Ps. 19, Jer. 31-33] [Check Rolleston’s charts on Heb. Star names used in Bible.]

We are blessed in Abraham’s seed as the stars of heaven…

Gen. 22:17-18
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed My voice. [Num. 24:7]

The 89th Psalm uses celestial imagery to depict the glory of the throne of the Promised Seed.

Psa 89:36 His seed shall endure forever, and his throne as the sun before me.
Psa 89:37 It shall be established forever as the moon, and as a faithful witness in heaven. Selah.

The 89th Psalm witnesses to the everlasting endurance of the true offspring of God, whose authority is symbolized in the soli-lunar cycles of day and night, commemorated in Israel’s calendar, and embodied in the regal reign of the King of Kings. Christ ultimately fulfills and supersedes the rule of these celestial bodies, as the object of their prophecy and witness. The authority and everlasting rule of his royal throne was first seen early in the Davidic dynasty. The throne of King Solomon had no equal in any kingdom, according to
I Kings 10.

God’s redemptive plan included His eternal purpose to save sinful mankind through the last Adam, Jesus Christ, announced first in Genesis 3:15. Thus the balance of Scripture records the working out of that promise, until the fullness of the return of Christ. And by his obedience, sacrifice, and resurrection, he saved humanity from their sins. Thus Covenant Theology blended with a biblical understanding of dispensations, helps us envision the glorious unity of Scripture. As it spotlights the graceful loving Hand of Almighty God our Maker, as He guides us back into fellowship with Him, through our redeemer, and Lord-Jesus Christ our Promised Seed!  AMEN!

God Bless!



1. A Further Examination of the Gospel in the Stars, Faulkner [www.Answers in]
4. Strong’s Concordance, [H7121-Qara] James Strong.
5. [H226-owth] James Strong.
6. IBID [H3974-maor] James Strong.
7. A Further Examination of the Gospel in the Stars, Faulkner [www.answers in]
8. “Universe by Design,” p. 134, Chapt. 1 FN. Dr. Danny Faulkner
9. Strong’s Concordance, [H1285-beriyth] James Strong.
10. Lexical Aids to the OT-Zodhaites-p.1583.
11. []
12. E.W.Bullinger’s Companion Bible. Marginal note on Gen. 8:22.
13. “Number in Scripture.” ppg. 123-125, E.W. Bullinger
14. Fingerprints of the Gods. ppg. 242-243. Graham Hancock
15. []
16. OT History Class-Jon Nessle
17. IBID-Session 6.
18. Strong’s Concordance, [H2710-chaqaq]. James Strong.
19. IBID, [H2706-choq] James Strong.
20. IBID, [H2710-chaqaq]. James Strong.
21. IBID, [anthropos-(G444)] James Strong.
22. “Figures of Speech Used in the Bible.” [polysyndeton], Bullinger.
23. E.W.Bullinger’s Companion Bible. Marginal note on Gen. 15:1-21 structure.
24. Strong’s Concordance, [H5608-caphar] James Strong.
25. IBID, [H2803-chashab] James Strong.
26. IBID, [*H4487-manah] James Strong.
27. IBID, [H2708-chuqqah] James Strong.
28. A Further Exam of the Gospel in the Stars, Faulkner [www.answers in]
29.  E.W.Bullinger’s Companion Bible. Marginal note on Num. 2.
30. Strong’s Concordance, [H226-owth] James Strong.
31. IBID, [Eben-H68] James Strong.
32. IBID, [H1714-degel] James Strong.
33. A Further Exam of the Gospel in the Stars, Faulkner [www.answers in]
34. Strong’s Concordance, [H226-owth] James Strong.
35. A Further Exam of the Gospel in the Stars, Faulkner [www.answers in]


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The Celestial Signs of April 2022 and Passover

Welcome to our monthly blog for April, 2022 which brings a month full of celestial signs, including planetary conjunctions, massings and alignments, many taking place in Capricorn during the month that brings us Passover, in recognition of the perfect sacrifice of Jesus Christ. From the opening of this busy month in the sky, the New Moon starts the show on April 1st. Many religious calendars use the New Moon as markers to open the months of their year, the Hebrew being the among the most familiar in Biblical Astronomy. For the Jews, the New Moon ends the month of Adar and starts the Passover month of Nisan which takes place on April 15, this year. April opens with three bright planets massed low in our east-southeast sky just before sunrise. This was preceded by a triangular massing of Venus-Mars-Saturn in Capricornus on March 28th, 2022. In April 2022, these planets VenusSaturn & Mars are only 6 degrees, apart with Venus to the left, followed by Saturn and then Mars. This was followed three days later according to the U.S. Naval Observatory, in the early dawn on the US east coast, with a close fly-by of Mars and Saturn, as the two approached each other closer than an apparent lunar diameter on April 5th, as seen in Figure 1 below.

Figure 1. Mars-Saturn conjunction in Capricorn on April 5th, 2022. 1

5 Thrilling Planetary Conjunctions Are Going To Take Place In April, And Here's How To See Each Of Them. 1

This union of Mars and Saturn, has some interesting implications as Mars can represent blood due to its redness, which is significant during the month of Passover in light of the perfect sinless blood of Christ, that he sacrificed for all humanity. Mars can also represent the Warrior Archangel Michael as he fights for God’s people, against Satan-embodied in Saturn or Satan’s planet. With this conjunction in Capricorn in April, it recalls the same month our Lord was crucified on April 28th, 28 AD, with a planetary conjunction series nearly 2000 years after Christ’s crucifixion, more on this later.

Figure 2. Capricorn the Sacrificial Goat

See the source image

We find all three planets in the constellation Capricorn, which is very notable with Passover taking place, as these 3 bright planets align in Capricornthe Mazzaroth sign that combines the Goat with a fish. Bullinger tells us that; “in the Goat we have the atoning sacrifice, while in the fish we have the people for whom atonement is made.”2  The redeemed multitudes seen in Capricorn’s fish-tail, are also embodied in the adjoining decans of Delphinus the dolphin, and Pisces Australis, the southern fish of the water sign Aquarius3 As Christ embodies the Passover in Israel, his death and resurrection fulfilled the prophecy of Isa. 53sacrificing his life for the sheep. As Bullinger eloquently puts it; “the living fish proceeds from the dying goat, and yet they form only one body. [Eph. 4] That picture which has no parallel in nature, has a perfectly true counterpart in Grace, and the great multitude which no man can number, is redeemed unto eternal life through the death of their redeemer. 4

This seems to link to the two miracles of the fish to open, and during the resurrection arrivals of Jesus’ earthly ministry. As nobody is able to number the great multitude of people redeemed by our Lord Jesus Christ, perhaps it is fitting that the 153 fish netted in this miraculous catch, is not only a number in the infinite Lucas Series of numbers, but it also relates to the geometric growth of the Acts church via the infinite ratios of Pi, and Phi. This is Christ building the Temple of his body. [Gen. 15:5]

Starting around the 8th of AprilJupiter, which was immersed below the horizon during the first week of April, makes an appearance expanding this alignment with the other three planets to make it a foursome. By the morning of April 19, all four planets are aligned in a diagonal line of a little over 30 degrees; from lower left to upper right: JupiterVenus, Mars and Saturn, as seen in Figure 3.

Figure 3. The mid-April Alignment of 4 planets in Capricorn, 2022. 5

Passover, kicks off the Feast of Unleavened Bread or Pesach for the Hebrew Year beginning at sundown on Friday, 15 April 2022, and ends, nightfall on Saturday, 23 April 2022. Thus, during the week of the Feast of Unleavened Bread, we find the celestial events, including this planetary alignment in Capricornus following PassoverThe predawn sky on April 19, 2022 in Stellarium shows the alignment of Jupiter, Venus, Mars and SaturnThis alignment is preceded by two planetary conjunctions, the first with Jupiter-Neptune in Aquarius on April 12th, and the second on April 18th with Mercury and Uranus in Aries. 6


Since it falls during the Feast of Unleavened Bread, this planetary union of MercuryUranus bears a closer look. Mercury-Gabriel is the Messenger archangel who usually brings attention to what he may be introducing. In this case, Uranus is one of the outer planets of the Solar System, and since it was not visible to the naked eye, it does not carry as much press in the Hebrew tradition. However, on April 3rd, 2022, a Lunar occultation of Uranus, occurred which calls our attention, especially when we consider all the other lunar activity taking place with the planets during this time. The idea that the April 18th union of Mercury and Uranus took place in Aries, is also noteworthy, since the celestial chapter of constellations that opened with Capricorn, the dying Goat, closes with Aries the Ram, with life restored via the blood of the Lamb, who takes away the sins of the world, [John 1:29].

Figure 4. The Crescent Moon appears with each of the four aligned planets in Capricorn. 7

In the last week of April, the Crescent Moon takes a snapshot with each of the 4 aligned planets. (Image credit: Stellarium)

The Crescent Moon, looms below Saturn on April 25, Mars on April 26 and finally Jupiter and Venus on April 27. 8 This early morning view of the east-southeast horizon, is greeted the next day with yet another planetary conjunction of Venus and Neptune in Aquarius on April 28th. It is interesting to note that the two planetary unions involving Neptune on the 12th and 28th of April, not only bracket the Mercury-Uranus union on the 18th, but also all the lunar snapshots with each of the 4 aligned planets!

 At a glance, we find the three brightest denizens of the night sky: a 12% lit Crescent Moon, Jupiter 4 degrees top left, and Venus suspended 5 degrees over the slice of lunar light. Venus and Jupiter are separated by 3.2 degrees on the 27th, but only 2 degrees on April 28th, and 1.3 degrees on April 29th. On April 30-May 1, Venus and Jupiter stand together, separated by only .5 a degree in North America. 9 This event occurs during the final week of April with the approaching union of the King Planet Jupiter and Venus, the bright and Morning Star, in Capricornus.

Figure 5. This is the closest Venus-Jupiter conjunction since August 2016(Image credit: Stellarium) 10

The Hebrew name for Capricornus is Gedithe kid or cut off, the same as the Arabic Al Gedi. In Figure 6 below from Robert Wadsworth, we find the star of this name-Algedi in the goat’s horn, with a second star in the goat’sfish’s tail, named Deneb Algedi. This exhibits the unity of the Goat’s sacrificial atonement with the faithful of the spiritual body of his future church, both Jew and Gentile. Many times in Biblical Astronomy the King planet Jupiter plays a key role, as during this time in 28 AD, when we find the King planet in Capricornus, as Jesus finished his earthly ministry. On April 24th, 28 AD, Jupiter was in conjunction with the star Deneb Al Gedi in the fish-tail of Capricornus, as Jesusrulership over the redeemed multitudes seen in Capricorn’s fish-tail, is evident with the Jupiter-Deneb Algedi conjunction in Fig. 6, mirroring the Jupiter conjunction with Venus in Capricorn at the end of April, 2022.

Figure 6Jupiter-Deneb Algedi conjunction seen from Jerusalem on April 24, 28 A.D. 11


A key related point with this April 24th sign in Capricornus is this day on the Hebrew calendar was Aviv 10, also the day the Passover Lambs were selected, [Ex. 12:3]. Another meaning of Deneb Al Gedi is the sacrifice comes, which fits since this same day, on Aviv 10 Jesus entered Jerusalem riding a donkey as the perfect sacrifice to redeem all mankind, [Matt. 21:1-11, Zech. 9:9]. 12 

Another celestial sign related to Jesus’ Crucifixion involved the Southern Cross
According to the writings of Richard Hinckley Allen (1838-1908), an expert in stellar nomenclature, the Southern Cross was last seen on Jerusalem’s horizon at 31 degrees 46′ 45″ about the time that Christ was crucified. 13 But due to the Precession of the Equinoxes, a spiraling motion of the Earth’s axis-the Southern Cross shifted out of view further south over the ensuing centuries. The Hebrew name for the Southern Cross is Adom, which means the cutting off, from the prophecy of Dan. 9:26, referencing that the Messiah shall be “cut off.” This corresponds exactly to the Hebrew name for Capricornus as Gedithe kid or cut off, that we saw above in the meaning of the star Gedi. E.W. Bullinger again enlightens us regarding the last letter of the Hebrew alphabet — TAU, which was anciently made in the form of a Cross. 14

Aben Ezra gives the Hebrew name too, of the Southern Cross as Adom, which meanscutting off,as the angel told Daniel of the “cutting off of the Messiah.” And Christ was cut off by being condemned and crucified.”

Joseph Seiss, in his book on the Gospel in the Stars affirms that “the Southern Cross was visible on the horizon of Jerusalem about the time that Christ was crucified. It consists of four bright stars placed in the form of a cross, and is by far the brighest star-group in the southern heavens. Standing directly in the path of the second Decan of Virgo, the double-natured Seed of the woman, and connecting with Libra the price of redemption, it takes the same place in the celestial signs that the Cross of Calvary holds in the Christian system.” 15

Figure 6. The Decan of the Southern Cross. 16

The Southern Cross Constellation

Bullinger discusses how this sign has lost its original meaning of; “It is Finished,” which was Jesus’ last declaration on the Cross at Calgary. As our Lord’s dying declaration, as he gave up his life, for truly none could take it from him, he gave up his “physical” life of the flesh, to obtain eternal life for us all. Christ’s atoning work of redemption is utterly complete and finished when Jesus declared it so. The decan of the Southern Cross is also pictured below in Fig. 7, with Centaurus.

Figure 7. Centaurus with the Southern Cross below Centaurus. 17

See the source image

The Hebrew name for this constellation Bezeh-means despised, which is found in Isa. 53:3; He is despised and rejected of men. The brightest star in the horse’s foreleg; Toliman means the heretofore and the hereafter, marking him as the one which is, which was and which is to come. Sir John Herschell observed this star rapidly growing brighter, making it a possible variable star. 18

From Bob Wadsworth, our late brother in his Biblical Astronomy Newsletter, provided some key historical details on the visibility of the Southern Cross. He showed the “highest position of the Southern Cross seen from Jerusalem in 1000 B.C. At this time, the upper star of the Crux was 17 degrees above the horizon, and the lower star 11 degrees above the horizon. The whole cross was quite visible from Jerusalem around the time of King David.” 19 This links the genealogy of David to Christ through the royal line of Judah.

Wadsworth includes the coordinates of the Southern Cross, seen from Jerusalem on the day of Christ’s Crucifixion as follows; [Newsletter graphics shows] the highest position of the Southern Cross as seen from Jerusalem on April 28, 28 A.D., or the date of the Lord’s crucifixion. The upper star of the Crux was a little over 12 degrees above the horizon, and the lower star was a little over 6 degrees above the horizon. It is most difficult to say if the lower star was visible through atmospheric haze at that time. But it is safe to say that the lower star most likely disappeared from the Jerusalem skies some point between the time of the Lord’s crucifixion and 155 AD, when it was 5 degrees above the horizon at its highest position. Newsletter graphics shows the highest position of the Southern Cross in the year 1000 A.D. Here the upper star is about 6 degrees above the horizon, and the lower star is near 0 degrees. The upper star most likely disappeared from the Jerusalem skies sometime between this date and 1240 A.D., when the upper star was 5 degrees above the horizon at its highest point. This was during the time of the Crusades. 20

The Astronomer Bayer drew the Southern Cross over the hind legs of the Centaur, giving it in his text as moderis crux Ptolemaeo pedes Centauri.” He goes on to say that “it seems remarkable that it was only outlined over the Centaur in the Flamsteed Atlas.” 21

This is unlike the way it is pictured above in Fig. 7, but closer to the way it is found today in the southern hemisphere. Of special interest to our faithful brethren “down under” where autumn is approaching, and the Sun is setting earlier in the southern hemisphere, sunset was at about 6:48 p.m. on April 1, and in Melbourne, Australia it’s at 7:14 p.m. local time. In mid-southern latitudes, by 8:00 p.m. when it is fully dark the Southern Cross was high in the southeastern sky from Melbourne; it is about 40 degrees above the horizon on April 1 (the new moon there occurs at 5:24 p.m. local time on April 1st). The Southern Cross will be above Centaurus, near Alpha Centauri (Rigil Kentaurus). 22

Perhaps our intrepid Michael Toms and some of his “mates” can take a picture of the Southern Crossand post it on the Biblical Astronomy Fellowship Page, with their observations for the rest of us in the Northern Hemisphere? I also want to acknowledge and thank Joseph Damien Cooper for first alerting me to the celestial activity this month, which I’m very thankful for. I can’t always be on top of all the celestial happenings, and the help of wonderful & faithful believers like Joseph, is always much appreciated. He is a great example of how we are the spiritual body of Christ, and we work together to bless each other!

I believe the visible appearance on the horizon from Jerusalem, of the Southern Cross at the time of Christ’s crucifixion, far from chance, served multiple purposes of edification. First, it confirms the Celestial Gospel, reflecting Jesus’ brutal sacrifice on the Cross at Calvary, in a stellar prophecy of the finished work, represented in the last letter of the Hebrew alphabet – TAU,  made in the form of a Cross. A trait of the Gospel in the Stars shows the Creator’s hand in not only forming and making the stars in the skies of the heavens, as a precise timepiece, but also naming and numbering the stars according to His purposes; [Gen. 1:14-19, Ps. 147:4, Isa. 40:26]. This also links the Gospel in the Stars-God’s Word written in the Heavens inseparably with written Scripture. The entire record of OT Scriptural Messianic prophecies of his long-awaited ministry being confirmed, not only in Christ’s birth, ministry, resurrection and Ascension, also confirmed beyond a shadow of doubt in the Gospel of the Stars.

As we recognize Passover and Resurrection Saturday, we certainly have much to consider as we honor and praise our Lord Jesus Christ and his unmatched work of redemption, that freed us from our bondage of the flesh, even as the Jews were freed from their bondage at Passover. As we ever rise above the darkness of this world as the superconqueror we have been made in Christ, this is the only kind of “made man” with eternal rewards.

In Joyful Rejoicing-God Bless!

Agape’ Rene’ 




2. Witness of the Stars, E.W. Bullinger, p. 75
3. IBID, Footnote p. 75
4. IBID, ppg. 76-77.
5. Figure 3 picture credit; Stellarium
7. IBID, Figure 4 picture credit; Stellarium
10. Figure 5 picture credit; Stellarium
11. Figure 6 picture credit; Biblical Astronomy Newsletter, Bob Wadsworth.
12. Biblical Astronomy Newsletter, Bob Wadsworth.
13. Star Names their Lore and Meaning, p. 185, R.A. Allen.
14. Witness of the Stars, E.W. Bullinger, ppg. 48-50.
15. Gospel in the Stars, Joseph Seiss
16. Fig. 6. picture credit:
17. Witness of the Stars, E.W. Bullinger, p. 40 Figure 7 picture credit on the Centaur with Southern Cross.
18. IBID
19. Biblical Astronomy Newsletter, March/April 1999, Bob Wadsworth
20. IBID
21. Star Names their Lore and Meaning, p. 185, R.A. Allen.



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Kepler’s Supernova 1604SN; A Beacon at the Celestial Crossroads

 On the left side of this month’s Banner graphic pictured above is the Supernova 1987A, which was discovered on Feb. 24th, 1987, as the first supernova explosion witnessed during the age of the tele-scope. Since this occurred over the past 35 years, Supernova analysis has expanded at an exponential rate in modern scientific astronomical research. These studies have grown to include a notable core of data on the 1604 Supernova witnessed by, and named after the German astronomer Johannes Kepler.

Kepler is widely considered the father of modern astronomy and rightly so, but he might not have received this distinction without Tycho Brahe’s observational data, and support unanimously considered the most accurate and comprehensive in pre-telescopic astronomy. Among this data were observational records of the famed Nova of 1572, that disputed the Aristotelian concept of the Immutability of the celestial expanse.

Figure 1. Johannes Kepler’s Mysterium Cosmographicum in 1596. 1

Tycho Brahe’s life as a nobleman was cut short by his untimely death in 1601, though he left a wonderful legacy of most accurate astronomical observations, resulting from 38 years of ingenious work. Kepler on the other hand, was born near Stuttgart in 1571, in post-Reformation Lutheran Germany, was deeply religious and inspired to become a Lutheran Minister, studying theology at the University of Tübingen. At University he was influenced by Copernican Astronomy, but his theological studies were paused when he became a mathematics teacher at Graz in what is now Austria. Kepler first caught the public eye upon publishing Mysterium Cosmographicum in 1596, at only 25 years old. The book explained the arrangement of the solar system planets in terms of the five Platonic solids, in a nested geometrical framework; [Figure 1].

Kepler viewed the planetary order along the lines of the “Music of the Sphere’s,” unifying the basis for the orbits of the outer and inner planets. We see this in a geometric harmony of the solar systemwith the orbits of the gas giants; Jupiter, Saturn & UranusFigure 2 below depicts the outermean and inner orbits of Uranus Saturn and Jupiter using an equilateral triangle and an octagram. This is also a way of showing the structure of the musical Octave, with an eight-pointed star that halves or doubles the wavelengths or frequencies of the musical scale, with an equilateral triangle inscribed inside a circle, with 1/2 the diameter of its outer circle, in Fig. 2.

Figure 2. Geometric orbits of Uranus, Saturn and Jupiter. 2

Image result for Jupiter-Saturn Geometry

The geometry of this diagram not only depicts the musical order of these outer solar system planets, but since Jupiter and Saturn’s orbits are in the proportion of 6:11 to 99.99% accuracythis is the octave or double of the 3:11 Moon to Earth ratio, to 99.9% accuracy, revealing a geometric harmony and mirror symmetry between the outer and inner planets. This 3:11 earth-moon
proportion is also shared by two of our planetary neighbors, Mars and Venus, to 99.9% accuracy.
Upon closer inspection 3:11 is 27.3%, and the Moon orbits the earth every 27.3 days, in one of its
lunar cycles showing the harmonious pairing of the Earth and Moon. 3

It is this type of insight that Kepler’s Mysterium Cosmographicum afforded us, in how the heavens were Intelligently Designed with a geometrical and musical harmony in mind, according to the mathematics of the Pi, Phi and Lucas ratios. Kepler’s genius was proven in his Laws of Planetary Motion, and upheld in further scientific advances that followed. Kepler’s insight and recognition eventually brought him to the attention and economic sponsorship of Tycho Brahe, whose untimely death in 1601 was a blessing in disguise for Kepler, as this led him to a prestigious position as Imperial Mathematician in Prague, which opened access for him to Brahe’s research data.

His efforts were finally rewarded with the discovery of the first two laws of planetary motion that now bear his name. He discovered the third law several years after proposing the initial laws as he continued working on musical harmony applied to the motion of planets. Kepler’s brilliant blend of a highly creative mind with incisive and imaginative geometrical insights, worked together with his ability as a master mathematical theoretician, to produce these landmark innovations in the history of scientific astronomy.

We have previously covered his observations regarding the Jupiter-Saturn Conjunction series, and their historical and spiritual impact on the birth of Christ in previous blogs relating to the Celestial Prelude, noted below for historical reference. For these and other reasons Kepler has always been one of my favorites in the field of scientific astronomy, and in this study, we take a closer look at Kepler’s work on the supernova that bears his name, and its potential links to the Coma Supernova and the Planisphere Axis. In 1573Tycho Brahe wrote:

“Last year [1572], in the month of November, on the 11th day of the month, in the evening, after sunset, when I was contemplating the stars in a clear sky, I noticed that a new and unusual star, surpassing the other stars in brilliancy, was shining almost directly above my head; and since I had, from boyhood, known all the stars of the heavens perfectly, it was quite evident to me that there had never been any star in that place of the sky, even the smallest, to say nothing of a star so conspicuous and bright as this.”4 This supernova designated SN 1572 was seen by Brahe in Cassiopeia, but no further supernovae had since been observed with certainty in the Milky Way, until Kepler’s Nova detailed below. Bullinger tells us Brahe discovered this supernova appearing under the arm of the enthroned woman, as this “new star shone more brightly than Venus.” The beta star of the decan bears the Hebrew name Caph, meaning the branch, relating to the branch of victory she holds above her head. Cassiopeia is seated upon the Arctic circle, close by the side of Cepheus the crowned king. This the Bride, the Lamb’s wife, the heavenly city-the New Jerusalem, the partakers of the heavenly calling; [Isa. 62:3-5]. 5

This sight was so shocking to Brahe because it went against the widely accepted understanding that the universe was fixed and immutable. A few decades later, in 1604, Kepler made a similar observation that scientists and stellar observers are still puzzling over. The German mathematician and astronomer, who famously laid out the 3 laws of planetary motion, spotted a light brighter than any other star in the sky, so bright as to be visible during the day for nearly a year. He spent the next few months observing the unknown object, and wrote a book about his observations called “Stella Nova.” The Figure 3 graphic below is from Stella Nova, documenting the triangular form of Jupiter-Saturn Unions from 1583-1743.

Figure 3. The Jupiter-Saturn Great Conjunction triangle from Kepler in his De Stella Nova: 6

Kepler mapped, the progress of the grand conjunctions of Jupiter-Saturn through the zodiac describing a series of equilateral triangles. Every 60 years a triangle of conjunctions is completed, as the conjunction series returned to start again, shifting however nine degrees anticlockwise in respect to its predecessors, thus generating a cycle of 800 years. Figure 3 also documents [with an asterisk] inside the triangles, the union of Jupiter and Saturn in 1603 in Sagittarius to the lower left. This planetary union in the Jupiter-Saturn series predated the 1604 Supernova at Ophiuchus’ Heel, by only a few months. In the early fall of 1604, on the heels of this Jupiter-Saturn union, Mars joined Saturn in conjunction on Sept. 26th. About 2 weeks later Mars also joined Jupiter in union, about 2 degrees below it on Oct. 9th, 1604. Kepler, with some contemporary  astronomers of his, took specific interest in observing this union of Mars and Jupiter, which they noted relating to planetary activity surrounding the Star of Bethlehem. We have shown in previous blogs, their interest was not in vain, evident in the chart below, during the visibility of the Coma Supernova just after the Jupiter-Saturn triple conjunction of 7 BC, there was a Triangular massing of Jupiter, Saturn & Mars on Feb. 25th of 6 BC, followed by a Jupiter-Mars union in the next 8 days, along with the first of 2 Blood Moons in 6-5 BC. These served as key celestial markers that helped the Magi recognize the signs marking the birth of Christ, in 3-2 BC.

 The Celestial Prelude of 7 BC to 5 BC

Date Conjunction of Planets Constellation
May 27th, 7 BC Jupiter-Saturn Pisces
Sept. 15th, 7 BC Jupiter, Saturn; [ring cycle], Sun & Earth aligned. Pisces
Oct. 5th, 7 BC Jupiter-Saturn Pisces
Dec. 1st , 7 BC Jupiter-Saturn Pisces
Feb. 25th 6 BC Triangular massing of Jupiter, Saturn & Mars Pisces
Mar. 5th , 6 BC Jupiter-Mars Pisces
Mar. 23rd, 5 BC Total Lunar Eclipse Virgo
April 15-20, 6 BC Lunar occultation Series
Sept. 15th, 5 BC Total Lunar Eclipse Pisces

 Kepler was at first unable to view this supernova due to cloudy skies, but fellow astronomers Wilhelm Fabry, along with Michael Maestlin at Tubingen and Helisaeus Roeslin at Alsace were able to make their observations on October 9th, but didn’t record their findings on the supernova. 8 The supernova was first detected in Europe by delle Colombe in northern Italy on Oct. 9, 1604. 9 Kepler was only able to begin observations on 17 October while working at the imperial court in Prague. 10 In Fig. 4 below, we find a graphic of the Jupiter-Saturn & Mars union, framing Kepler’s Nova on Oct. 17th, 1604. The supernova was subsequently named after him, despite the fact that he was not its first observer, as he tracked the object for over a year. The sitings are detailed in his book De Stella nova in pede Serpentarii,(“On the New Star in Ophiuchus’s foot” Prague 1606).

Figure 4Jupiter-Saturn & Mars conjunction, framing Kepler’s Nova on Oct. 17th, 1604. 11

Below in Fig. 5, we see the man Ophiuchus-wrestling the serpent for the Crown of Dominion, with Sagittarius, the adjacent sign-hosting the 1603 Jupiter-Saturn union, as the victorious rider whose arrows are trained on the heart of the Scorpion, [Ps. 45:5] tells a related part of the Genesis 3:15 narrative enacted by Ophiuchus, who crushes the head and heart of the serpent-scorpion underfoot in a fatal blow, while enduring the Scorpion’s sting of physical death, in sacrifice for all mankind. In the Fall of the next year 1604, due to the slow-moving outer planets, Jupiter and Saturn were still found in a similar position not far apart. This was the setting for the 1603 union of Jupiter-Saturn described above in Fig. 3, which can be seen as a Prelude to a Jupiter-Mercury union on 12-23-1603, preceded by fleet Mercury meeting Saturn on 12-22-1603, the previous day.
These two Mercury conjunctions on consecutive days culminated in a triple union of Jupiter-Saturn-Mercury on Christmas day 12-25-1603, forming a notable planetary triangle in the sky. 12 Even as the Magi were led to Jerusalem near Christmas of 3 BC, and subsequently to Bethlehem, in the Celestial Prelude of the Jupiter-Saturn triple union of 7 BCsetting the pattern for the 3-2 BC Triple union of Jupiter-Regulus, so Kepler’s Nova reminded him of the Bethlehem Star near the Jupiter-Saturn conjunction in Sagittarius of 1603, followed by the Triangular massing of Jupiter, Saturn & Mars on Feb. 25th of 6 BC, preceding a Jupiter-Mars union in the next 8 days. With the added similarities of planetary conjunctions including Mars, and the Mercury unions with Jupiter-Saturn leading to a triangular massing of planets on Christmas, we find added planetary kinship with the May 19th, 3 BC Mercury-Saturn union in Taurus as an opening sign leading to the actual parade of signs marking the birth of Christ in 3-2 BC.

Figure 5. Ophiuchus viewed between and above Scorpio and Sagittarius.

As we found in Figure 4 above, when combined with the information in Figure 3, the three planets Jupiter-SaturnMars are located at the vertices of the Trigon marking Jupiter-Saturn unions, linking the planetary conjunction series with Kepler’s Nova. According to William Eamon; Kepler identified the supernova with a star that appeared in a conjunction of Jupiter and Saturn during the years 7-5 B.C.” 13 Since the supernova of 1604 appeared in a similar conjunction of Jupiter-Saturn later in the series, he reasoned it had a shared kinship with the Star of Bethlehem that showed the Magi the way to Jesus.

Below, Kepler’s drawing of the location of a new star he spotted, as it appeared on 10/9/1604. It is marked with a capital “Nlocated 4 grid squares up and 4 over from the left. [PUBLIC DOMAIN]

The New Star in Ophiuchus’s foot

Kepler's drawing of the location of a new star he spotted in 1604. It is marked with a capital "N" located 4 grid squares up and 4 over from the left.

In this enlarged graphic of this section of the sky between Sagittarius and Scorpius, where Kepler’s Nova exploded on the scene at Ophiuchus’ heel, this is truly a critical juncture or crossroads in the heavens, if you will. This is where the ecliptic, which houses the 12 signs of the Mazzaroth, [Ps. 19:4-6] crosses the Galactic equator! It is highly fascinating to me that Kepler’s Nova exploded so close to the star Saiph; which means the wounded one, as if to specifically mark it. The Planisphere axis intersects the star Saiph, in the LXX Greek meaning “bruised,” in Ophiuchus‘ heel, 14 This is the same Greek word found in Gen. 3:15 for “bruised,” while Ophiuchus’ other leg is poised over the head of the Scorpionstriking his fatal blow as he crushes the enemyKepler’s Supernova marked the celestial inception point of this Planisphere Axis of the Heavens, in kindred harmony with the Jupiter-Saturn conjunction cycle, which over 1600 years previous had qued the Magi to begin their trek to Jerusalem and the birth of Christ.

This is where our interest as students of Biblical Astronomy brings an added focus to the picture, with what we have already documented in previous blogs concerning the Gen. 3:15 Planisphere Axis. This Planisphere Axis intersects a series of Stars, Star pictures and decans, telling a very specific story that not only spans the Ecliptic and the Galactic Equator with the Celestial Gospel but also the Scriptures, regarding the Promised Seed Jesus Christ.

Figure 6. The Ecliptic in relation to the Galactic Equator.

It is very interesting to me that Kepler’s Supernova has not gotten more historical attention than it has, but I’m not surprised that this is the case.  When we consider the location of Kepler’s Supernova in close proximity to the Star Saiph in Ophiuchus’ Foot, being stung by the Scorpion, we are witnessing the first of multiple heel alignments on the Planisphere Axis relating different aspects of the victory of the Promised Seed over the Serpent, as promised in Genesis 3:15. Figure 6 above shows the Galactic Axis in harmony with the Axis of the Planisphere extending through Ophiuchus’ Heel between Sagittarius and Scorpius, on one end with Orion at the other end of the Galactic Plane, depicting the relationship of the Milky Way Galaxy.

Gen. 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Figure 7. Gen. 3:15 Planisphere Axis.

If we now look at the other end of the Gen. 3:15 Planisphere Axiswe find amazingly that it intersects Orionspecifically at the star in Orion’s foot named Rigel16 meaning “the foot that crushes,” which is fitting since it’s pictured crushing the enemy. The main star in Orion’s other leg incredibly is “Saiph” the same word for “bruised we saw in Ophiuchus found in Gen. 3:15! Not only do we find both ends of this amazing Planisphere Axis agreeing with the same star name linked to Gen. 3:15, but before the axis reaches Orion’s foot, it intersects the bright star in Orion’s shoulder called Bellatrix, meaning “swiftly destroying,” referring to the swift destruction of the enemy resulting from the perfect sacrifice or “bruising” of the Lord Jesus Christ.

This reference to the spiritual battle between light and darkness, between the serpent and its seed, versus the Woman and her seed, emblazoned in the Star Gospel as God published the serpent’s interminable attempts on the life of the woman’s seed; Jesus Christ who bruises the serpent’s head, indicating the fatal blow that Christ inflicts on the enemy, as opposed to the scorpion stinging Christ’s heel, exhibiting the temporary wound [Saiph] of Christ’s sacrifice, as short-term sufferings that freed all mankind from the serpent’s curse, for eternity!

The “Genesis 3:15 axis” extends through the North pole intersecting a number of constellations and decans relating aspects of the Genesis 3:15, theme from various teaching perspectives. Starting at the bottom of this planisphere axis, we find the Scorpion constellationScorpius, whose prominent tail stinger is positioned just under the heel of Ophiuchus the Serpent-bearer constellation, who is also wrestling the serpent as the Scorpion stings his heel. Kepler’s Nova marked the star Saiph at the opening of this Galactic Axis where it crosses the paths of the Sun and Planets through the 12 signs of the Mazzaroth, calling focused vigilance
to this axis, and its alignment of Heels across the heavens between two Stars namedSaiph,” at each end of the Genesis 3:15 Axis. This also establishes the message of Scripture in the first prophecy of the Promised Seed in Genesis, in its three Scriptural elements of the star picture in Fig. 5. The Hebrew word for Scorpion is Akrab, meaning war or conflict; [Ps. 91:13] with the man. 15 

Figure 8. Orion, Lepus and Eridanus. 16
See the source image

As Fig.6 depicts the relation between the Ecliptic and Galactic planes, we can see how the Milky Way crosses the ecliptic constellations between the Scorpion and Sagittarius the Archer to the South, and between the Bull-Taurus and Gemini to the North. A similar view of this Galactic Cross below, depicts the SagittariusGemini Axis intersecting the Virgo-Pisces Axis, that we have discussed previously in a website study pertaining to the Dendera Zodiac with its Axis E. An added detail of the Dendera Zodiac, shows how Axis E points to the sightline for the Galactic Center, located at the tip of the Archer’s arrow, at the Scorpion’s heart. 

In the constellation of the ArcherSagittarius, the star gamma, shown by the Greek letter akin to a “y,” marks the tip of the arrow sited on the Scorpion. The galactic center (GC) is just above his line of sight. A closer look at this part of the sky reveals the Archer’s final target as the star Antares in the heart of the Scorpion, but due to its near proximity to the Galactic Center; GC, the Archer’s aim appears to point beyond the GC towards Antares. The graphic is described by Graham Hancock as follows;

“The image above shows the celestial setting on 12-17-2012, the Sun has shifted out of the constellation of Scorpio, seen to the right, and is about to enter the constellation of Sagittarius. The yellow horizontal line represents the Plane of the Ecliptic. The cyan colored diagonal line represents the plane of the Milky Way Galaxy. The galactic center can be seen at the intersection of the galactic plane and the bright green vertical line. The heavy white line represents the Winter Solstice. On this day the Sun is closer to the Galactic center than at any other time in its yearly journey through the constellations of the zodiac and is poised precisely at the tip of the Archers arrow. Four days later the Sun crosses the galactic plane on the day of the Winter Solstice.” 17

ancient astronomers

Hancock adds; “This unique perspective is due to the fact that the Earth, the Sun and the Galactic Center are arranged in a quite accurate alignment at an auspicious moment, the moment of Winter Solstice when the Sun begins its return journey to the Northern Hemisphere. 18 As the Sun on the ecliptic moving in its solar cycles, represents Son of God moving ever closer towards his return to gather his saints.

What is striking about this graphic is this alignment of the Earth, and Sun at the Galactic Center during the Winter Solstice, seems to mirror the position of Kepler’s Nova in marking Ophiuchus’ Heel at this key celestial juncture-the heavenly crossroads of the ecliptic and the Galactic Equator! This celestial convergence of signs including a supernova, a Solar conjunction and alignment at the Winter Solstice, that also coincides with the Magi’s arrival in Jerusalem near Christmas, is certainly worthy of our attention.

It seems clear, as the point of the solstice is nearing alignment with the Galactic Center, illustrated by the point of the Archer’s arrow reaching the center target of the Milky Way, is another indicator that we are in the end times, near the Lord’s Return.

Bullinger informs us that “the Arabic name for the sign Sagittarius is Al Kaus, the arrow.”6 This is the king riding in the judgment of Numbers 24:8 who “eats up the nations of his enemies, and shall break their bones, and pierce them through with his arrows.” We find more details of the Lord’s return in Habakkuk 3.

Habakkuk 3:3-13

3 God came from Teman, and the Holy One from mount Paran. Selah His glory covered the heavens, and the earth was full of his praise. 4 And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power. 5 Before him went the pestilence, and burning coals went forth at his feet. 6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting. 7 I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble. 8 Was the LORD displeased against the riversWas thine anger against the rivers? Was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? 9 Thy bow was made quite naked, according to the oaths of the tribes, even thy wordSelah Thou didst cleave the earth with rivers. 10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high. 11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear. 12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger. 13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou wounded the head out of the house of the wicked, by discovering the foundation unto the neck.

Here in verses 8-9 we see the Lord fulfilling the oaths of the deliverance of the tribes of Israel, as he bends his mighty Bow in judgment. As he brightly brandishes the weapons of his warfare, his arrows and spear, the heathen fall before him. He wounds the head or leaders of the wicked unto their foundations. None can stand before the wrath of the lord but the righteous, in his coming judgment. This is the mighty Sagittarius riding into Christ’s ultimate victory with his ascended Saints, over the wicked powers of darkness. [Hab. 3:13]

With each passing day, we draw nearer to the undeniable victory of the Lord’s Return! As we witness the signs of the Lord’s rapid Return, we should be rejoicing in this great Hope the Almighty has provided for us, in our daily journey on the paths of Light set before us. In our daily walk, we can also recall the words of Johannes Kepler, who admonished us, above all else, that we are mindful to pursue God’s Glory, not our own.

God Bless!




1. [] Figure 1 picture credit.
2.  “A little book of Coincidence,” p. 48, John Martineau, Wooden Books 2001
3. IBID p. 30
4. “Kepler and the Star of Bethlehem.” W. Burke-Gaffney, Journal of the Royal Astronomical Society of Canada
5. “Witness of the Stars,” ppg. 108-109 E.W. Bullinger
6. Figure 3, picture credit from De Stella Nova. Johannes Kepler
7. “Kepler and the Star of Bethlehem.” W. Burke-Gaffney, Journal of the Royal Astronomical Society of Canada
10. “Bill Blair’s Kepler’s Supernova Remnant Page”.
11. Figure 4 picture credit; []
12. “Kepler and the Star of Bethlehem.” W. Burke-Gaffney, Journal of the Royal Astronomical Society of Canada
13. “Kepler and the Star of Bethlehem.” Wm. Eamon, []
14. “Witness of the Stars,” E.W. Bullinger
15. “Witness of the Stars,” p. 58 E.W. Bullinger
16. Witness of the Stars, picture credit for Figure 9. E.W. Bullinger,
17. Graham Hancock
19. IBID

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