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The Great Pyramid-the Boundary Stone of the Promised Land [Part 2]

Part 1 of this post focused on the alignment of Regulus-Jupiter-Mercury on August 6th 2015, that approximated the angle of the Great Pyramid’s Bethlehem line from Egypt. Picking up on the Boundary Stone aspect and function of the Great Pyramid on the Giza Plateau, another critical application includes the use of these Pyramids as a land surveyor’s tool. This may not seem too important at first glance, but when we consider that Egyptian land-owner’s boundaries were wiped away with every annual flooding season of the Nile, when the Nile/delta part of Egypt was one of the most densely populated areas of the ancient world, we begin to see the importance of this aspect of the Pyramid to the population of ancient Egypt. Their entire agricultural economy was based on the timing of the Nile’s flood stages, and the effect on the workable farmland of the Nile Delta, so the calendar/almanac that arose from this function of the Pyramids, along with the ability to quickly restore the land boundaries obliterated by the floods, would have prevented ancient Egypt from descending into social chaos.

By means of its reflections and shadows, the Great Pyramid became the great sundial of Egypt, not only for the days and hours, but for the seasons of the year. Exactly as a modern chronometer gives the hours, say, of midnight, 6 a.m., noon, and 6 p.m., so the reflections of the Pyramid gave accurately the days upon which the Winter Solstice, the Spring Equinox, the Summer Solstice and the Autumnal Equinox occurred. This precisely defined the Solar-Astronomical Year. For the Land Surveyor’s using the outlines of the Pyramids on the horizon as reference points, accurate boundaries could be restored very simply with the use of only a cord and a stone weight. The Pyramids were also used in land surveying based on the same geometry of the Ziggurats of ancient Babylon, with 3-4-5 triangles, or right-angled triangles as the common standard for the dimensions of the Kings Chamber of the Great Pyramid. These geometric principles were also utilized in the divine dimensions of the Hebrew Tabernacle and Temple, depicting the Creator’s consistency in His Intelligent Design of His sacred structures.

Figure A.

3-4-5 Triangle and the Kings Chamber of the Great Pyramid

Some of the Great Pyramid’s cast shadows appeared as “arms” on the ground, specifically the “two eastern and western arms of its solar-noon reflections,” as observed by Lemesurier, who states in reference to the Pyramid’s right arm resulting from its solar shadow that it; “lay in close proximity to the Bethlehem line. ” He continues with: “At some date during the Spring, the right arm of the noon reflection must start to align with the Bethlehem line. The first part of the arm to align in this way would be the northern edge of the arm, which is followed by the alignment of the apex ridge of the arm with what could likewise be described as the apex ridge of the Bethlehem corridor, at which point the arm would be entirely interior to that corridor, and thus at the culmination of its alignment.” The Great Pyramid Decoded, Peter Lemesurier, p.194 [see Figure D.] The key to this corridor within which the alignment takes place between the right arm of the shadow of the summer sunrise from the latitude of the Pyramid, with the Bethlehem line, is that the 5 miles between Bethlehem and Jerusalem, along with Mt. Zion are all critical geographic locations falling within this corridor. [Figure D.]

When we combine this with the fact that if a line drawn on a map of the Giza Plateau, in a south-eastern direction from the Great Pyramid’s apex, at the Ascending/Descending passage angle, it intersects Mount Sinai where God gave Moses the Ten Commandments, the added significance of the Bethlehem line linked with Mt. Zion in Jerusalem becomes apparent. This provides the basis of links between the Great Pyramid, Mt. Zion and Mt. Sinai as important markers with geographical and spiritual significance at the boundaries of the Promised Land of God’s Covenant with Abraham. The Triangle marked below [Figure B] unifies the baseline of the Great Pyramid Boundary Stone and God’s Everlasting Covenant with Abraham, to Mt. Sinai, representing the Old Covenant through Moses, and finally to Mt. Zion and the New Covenant through Jesus Christ. The alignment of the arm produced by the shadow of the solar-noon reflection with the Bethlehem line itself, according to Lemesurier, corresponds to the record in Exodus 6.

Exodus 6:1-8 1 Then the Lord said to Moses, “Now thou will see what I will do to Pharaoh. For with a strong hand he will let them go, and with a strong hand he will drive them out of his land. And God spoke to Moses and said to him: “I am the Lord. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord[a] I was not known to them. I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7 I will take you as My people, and I will be your God. Then you will know that I am the Lord your God Who brings you out from under the burdens of the Egyptians. AndI will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’

Figure B. [2]

A Triangle linking The Great Pyramid with Mt. Zion and Mt Sinai


Lemesurier draws some interesting conclusions in his thesis with Exodus 6. He points out the double reference to the Lord’s strong hand of deliverance for Israel in verse 1, linking it to the dual alignment of the solar arm with the Bethlehem line, which seems appropriate. If he is right, then we have a direct link between these important lines originating from the Great Pyramid as the Boundary Stone of the Promised Land, with other key references in these verses where the Almighty establishes His Covenant with Israel in verse 3. When God establishes something in His Word, He repeats it, and as we saw in the first part of this blog post, God established the Covenant He made with Abraham, [Gen. Chapters 15 and 17] confirming it with Moses the deliverer of Israel. God also repeats His promise to give Israel the Land of Canaan as an everlasting heritage, marked by the boundary stone of the Great Pyramid. As the Prophet Isaiah has spoken eloquently in Chapter 19 on the Biblical details of the Great Pyramid as the boundary stone of the ages, so he carries on the imagery of the Great Pyramid later Chapter 19, and in subsequent chapters of his divinely inspired Scripture. If these conclusions are correct, then we can look at similar Biblical records with figurative references to the Great Pyramid to glean added wisdom.

The Bethlehem line also has significance for the prophecy that God’s son would be called out of Egypt, since this line reflects the general route that Joseph and Mary would have taken to avoid Herod’s slaughter of the Judean children in Bethlehem, under 2 years old.

Hosea 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.

Hosea’s prophecy initial reference was to God’s calling Israel out of Egypt, under the leadership of Moses, but realized it’s fulfillment in the infant Jesus’ return to Israel from Egypt. Thus we have the Bethlehem line drawing a comparison between Moses the redeemer of Israel and the Lord Jesus Christ as the redeemer of all mankind. This prophecy was realized in Matthew 2;

Matthew 2:15-18 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. [16] Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. [17] Then was fulfilled that which was spoken by Jeremy the prophet, saying, [18] In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

As the light of dawn precedes the sunrise, so the witness of the Pyramid via the Bethlehem line anticipated this Son-rise of the ages.

Isaiah 19: 23 In that day will there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.

In Isa. 19:23 a “highway out of Egypt” is referenced, indicating the geographical application of the “Bethlehem line,” which is the exact angle of 26 degrees 18’ 9.7”, the Pyramid’s astronomical meridian aligned to its descending and ascending passages. This theme of a “highway out of Egypt” is a consistent thread throughout the book of Isaiah, and is intriguing here in Isaiah 19 in the immediate context of verses 19-20 referring to the Pyramid. This also shows the first of a three fold truth that Jesus is, the true way that leads unto life.

Isaiah 11:16

And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. Here the reference to the highway specifically cites Israel that came out of the land of Egypt. This is a strong link to the Bethlehem line.

Isaiah 35:8-10

 And an highway will be there, and a way, and it shall be called The way of holiness; the unclean will not pass over it; but it will be for those: the wayfaring men, though fools, shall not err therein. [9] No lion will be there, nor any ravenous beast will go up thereon, it will not be found there; but the redeemed shall walk there: [10] And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing will flee away.

Here again in Isaiah we find references linking this “highway of holiness” leading to Mt. Zion, the fortress of God’s People. The Faithful remnant of Israel would not only be protected from the adversarial lions in the wilderness, but would also share in the complete redemption of the New Covenant in Mt. Zion.

Figure C. [3]

The Great Pyramid’s Bethlehem Line


Isaiah 40:3-5

The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. [4] Every valley will be exalted, and every mountain and hill will be made low: and the crooked shall be made straight, and the rough places plain: [5] And the glory of the Lord shall be revealed, and all flesh will see it together: for the mouth of the Lord hath spoken it.

This desert highway is a figurative reference to the Bethlehem Line which is consistent with the theme of revealing the glory of the Lord,” in verse five. As this Bethlehem line continues from the borders of Egypt through the Sinai desert, it encapsulates Israel’s 40 years of wanderings in the wilderness. As it proceeds, it crosses through the town of Bethlehem, some 233 miles distant in Israel, at the part of town where Jesus was born, and continues on through the Jordan River. The River Jordan among other things, was where Jesus received the holy spirit at his baptismal by John the Baptist, marking the practical inception of Jesus’ ministry. This line crosses the River Jordan just opposite Jericho, marking the crossing of Israel led by Joshua, into the Promised Land. From the time of its construction in the Patriarchal Age, the Pyramid’s Bethlehem line prophecy encompasses the Mosaic Exodus that included the giving of the Law, the transition from the Law to John the Baptist, to the Lord Jesus Christ and his administration, beginning at his birth in Bethlehem, to the glory of his Second Coming. {Jer. 32:19-22}

Revealing this glory of the Lord is also seen in the scored lines of the descending passage of the Pyramid, in their stellar alignment above the Pyramid’s apex, to the Pleiades, referring to the placing of its glorious capstone, at the apex of the Great Pyramid.

Isaiah 40:9-12 [9] O Zion, that bringest good tidings, get thee up into the high mountain; {Isa. 2:2-3} O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! [10] Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. [11] He will feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and will gently lead those that are with young. [12] Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

These references in verse 9 emphasize Mount Zion in the same breath with Jerusalem, even as we have just seen with the alignment of the right arm of the noon-shadow with the Bethlehem Line. And as if on que, verse 10 makes mention of the Lord’s strong hand and strong arm of authority by which he rules the heathens. This authority is of course embodied in the Lord Jesus Christ, the King of Kings who inherits King David’s Royal Throne, as the perfect Savior and Deliverer that the Great Pyramid was designed to attest to, as seen in Isaiah 19:20. The alignment of the right arm of the noon-shadow with the Bethlehem Line is seen in Figure D, below showing the east arm of the Pyramid’s noon shadow aligning with the Bethlehem Corridor, covering the distance between Bethlehem and Mt Zion in Jerusalem. This miraculous monumental beacon, provides numerous scientific proofs and evidences of the Creator, as the Great Pyramid is a scale model of the earth on a 1/43,000 standard.  The 118th Psalm below specifically refers to the Pyramid’s capstone or “Chief cornerstone;” {Eph. 2:20, 5:23} linked with Jesus Christ.

Ps. 118:14-24

14 Jehovah is my strength and song; And he is become my salvation. 15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly. 16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly. 17 I shall not die, but live, And declare the works of Jehovah. 18 Jehovah hath chastened me sore; But he hath not given me over unto death. 19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah. 20 This is the gate of Jehovah; The righteous will enter into it. 21 I will give thanks unto thee; for thou hast answered me, And art become my salvation. 22 The stone which the builders rejected Is become the head of the corner. 23 This is Jehovah’s doing; It is marvellous in our eyes. 24 This is the day which Jehovah hath made; We will rejoice and be glad in it.

Figure D. [4]

bethshadow

Alignment of the Great Pyramid’s Right Arm Noon-shadow with the Bethlehem Line

Isaiah 40:22-26

 It is He that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: [23] That bringeth the princes to nothing; he maketh the judges of the earth as vanity. [24] Yea, they will not be planted; yea, they will not be sown: yea, their stock will not take root in the earth: and he will also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. [25] To whom then will ye liken me, or shall I be equal? saith the Holy One. [26] Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. [27] Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? [28] Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends [H7098] of the earth, faints not, neither is weary? there is no searching of His understanding. [Ps. 147:4]

“stretched”- H5186 {natah} means to stretch out, extend, to elongate, to draw out by extending, by implication to bend away.[5] It is used in connection with the stretching of a measuring line here, Isa. 44:13, and in Zech. 1:16, where it refers to the construction of the Lord’s temple in Jerusalem; Zech. 1:16-17, 2:1-2, 4:7 {“headstone”- H7222 [roshah] from rosh-H7218.} [6] Rosh Hashannah as Tishri 1, “headof the Judean calendar was New Year’s day and Jesus’ birth-date,the first day of the 50-year Hebrew Sabbatical cycle of Jubilees. This word is also linked with thespreading out of the heavens as a curtain,” {Isa. 40:22 above} prophesying of an “expanding universe,” millennia before modern science re-discovered it.

King David claims the promise of God specifically from Numbers 24:17-18, in reference to the subjugation of the corners of Moab, to the Star out of Jacob. This delineates the division of the Promised Land according to the four points of the compass, and the four triangular faces of the Pyramid. These lines on the earth emerge directly from the lines of the witness of the stars in the heavens, as God put His Word and the story of the coming redeemer in the heavens and taught it to Adam in the Original Paradise administration. Thus the lines of celestial latitude and longitude have their dominion in the earth as geographical lines emanating from the capstone of the Great Pyramid and the “sides of the North” or the astronomical North Pole. It is this capstone and Chief corner-stone that specifically refers to Jesus Christ.

Zech. 4:7   Who art thou, O great mountain? before Zerubbabel thou wilt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

“headstone”- H7222 [roshah] from rosh-H7218 means the top most stone at the corner.”[7] This is another reference to Jesus Christ as the capstone. Thus we find the Pyramid’s capstone or “Chief cornerstone” {Eph. 2:20, 5:23} catches the first rays of the dawn and sunrise of a new day. We can see the biblical and astronomical imagery of Jesus Christ the promised seed, as the Sun, the “faithful witness in Heaven,” {Ps. 89:36-37, Mal. 4:2} also casting the noon-shadow aligned with the Bethlehem line.

Micah 5:2-4 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee will he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. [3] Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. [4] And he shall stand and feed (rule) in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now will he be great unto the ends of the earth.

The truth that Bethlehem was also David’s birthplace is revealed in I Sam. 16:1,18. David represents the glory of the regal line of the kings of Israel that culminates according to God’s eternal purpose, in the ascent of Jesus Christ-King of Kingswhose goings forth have been from of old, from everlasting. This eternal purpose is the focal point of the celestial signs of this study, the subject and protagonist of God’s Word-Jesus Christ. The primary themes of God’s eternal purpose which runs through both the Scriptures and the Heavens are clearly evident in these celestial wonders. These scriptural themes are also evident in the Great Pyramid’s Bethlehem line, when seen in both its   astronomical and geographical applications. These amazing lines continue their narrative with the entering of the “promised land,” for Christians in our day as we move and believe together, functioning as members in particular of the spiritual body of the Church with Christ as the head. Israel’s journey from the land of bondage in Egypt, to the promised land is one that parallels the life of a believer, from bondage in sin to the freedom of the new birth. As we make the individual pilgrimage in life to Jesus Christ the headstone, we can have access to the joy and freedom in fellowship with our Heavenly Father. This is the Pyramid’s witness, which culminates in Jesus as the chief corner-stone, evident in the Pyramid’s architecture, since both its descending and ascending passages terminating at the Pyramid’s central apex line, prophesy of its missing capstone at the summit.

Figure E.

Missing Capstone of The Great Pyramid

 

Psalm 16:7-11 I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons. [8] I have set the Lord always before me: because he is at my right hand, I shall not be moved. [9] Therefore my heart is glad, and my glory rejoices: my flesh also rests in hope. [10] For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. [11] Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

These verses in Psalm 16 set in wonderful juxtaposition to the imagery of Job 26, which according to the Pyramid’s descending passage, has the star Thuban of Draco at the North pole, and the pit representing the abyss at the other, under the base of the Pyramid. Unlike Lucifer who embodies “corruption,” the ascendant Morning Star–Jesus Christ did not see the total corruption of the grave, only enough to fulfill the law and be raised from the dead. This word in verse 10 for corruption is shachath {H7845} meaning; a pit, a pitfall, a well, a grave. [8] The rich imagery of a pit in where snares were laid for wild animals provides the background for a figurative use of this word. It appears in the famous Psalm 16:10 where the LXX rendered it with diaphthora {G1312} and Luke understood it in the sense of “corruption.” [9] The architectural application of this descending passage, as is well documented, refers to the path leading unto death, and the grave, ironically both under the rule, and governing the destiny of the Dragon, showing not only the enemy’s dominion and activity centered around death; [Jn. 10:10, Heb. 2:14] but also how the adversary embodies his own destruction. Conversely, the path of life known as the Pyramid’s ascending passage ties in here to verse 11, corroborated in the witness of the Bethlehem line. Both passages in the Pyramid have the angle of 26 degrees 18” 9.7’, but the ascending passage rises towards the Pyramid’s upper chambers beginning at the point of intersection and departure from the descending passage, and represents the way of salvation that God makes available, throughout all 7 Biblical administrations. This amazing witness of the Great Pyramid chronicles the deliverance of Israel via the Hand of God, through Moses, a forerunner and type of Christ. Only God could ordain the miraculous witness of this pyramidal monument to the astronomy of the Biblical Patriarchs, as the universal touchstone, and pre-Scriptural witness of the coming Messiah.

The Biblical perspective of the Great Pyramid is clearly witnessed in [Job chapts. 26 & 38 for further study]. These Scripture passages provide a unique view of the angle of the ascending/descending passages within the Great Pyramid, specifically the Descending passage, and its alignment on alpha draconis, depicting the spiritual significance of the polar precession. This speaks not only of the alignment of Regulus-Jupiter-Mercury on August 6th 2015, in the context of the Blood Moon Tetrad of 2015, but also the Pyramid’s ascending/descending passage alignments with Venus and Jupiter on Rosh Hashanah in Sept. of 2017. Thus we find important applications for the angle of the Pyramid’s passages, both geographically, in the Bethlehem line, encapsulating the history of Israel’s deliverance and inheritance the Promised Land, and astronomically regarding the glorious Second Coming of the Redeemer, Jesus Christ.

Footnotes

[1] The Great Pyramid Decoded, Peter Lemesurier, p.194
[2] Pillar of Enoch Ministry [picture credit-Figure B.]
[3] Secrets of the Great Pyramid. [picture credit-Figure C.] Peter Thompkins
[4] The Great Pyramid Decoded, Peter Lemesurier, p.193 [picture credit-Figure D.]
[5] Strong’s Concordance– James Strong, [H5186-natah]
[6 Strong’s Concordance– James Strong, [H7222-rosh & 7218-roshah]
[7 IBID. [H7222-rosh.]
[8] IBID. [H7845-shachath]
[9] Septuigant-LXX; diaphthora {G1312}

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The Great Pyramid-the Boundary Stone of the Promised Land  Part I.

This blog post relates to the alignment of Regulus-Jupiter-Mercury on August 6th 2015. It has been proposed by others that this celestial alignment will approximate the angle of the Great Pyramid complex in Egypt on Aug 6, 2015. As only one of numerous key celestial occurrences in summer 2015, this deserves more scrutiny so we can understand this proposal. Since we are seeing celestial signs related to the Great Pyramid in the current context of the Blood Moon Tetrad of 2014-2015, it makes sense that we should also be aware of potential signs related to the Great Pyramid at the birth of Christ. To begin to comprehend this topic, we must first know what angle related to the Great Pyramid is being referenced. During our dialogue, we are introducing another concept that has gotten very little, if any attention thus far related to this topic; that of a Biblical Boundary Stone. Let’s begin with the Great Pyramid to uncover the angle in question.

The Bethlehem Line and the Great Pyramid.

Figure A.

The “Bethlehem Line” from the Great Pyramid

A primary key to our understanding of the relationship between the significance of the Great Pyramid and the birth, life and ministry of Jesus Christ is the Pyramid’s so called “Bethlehem Line.” This is the geographical application of the designed angle of descent and ascent of its {the Pyramid’s main} sloping passages, which is 26 degrees 18’ 9.7”—an angle significant for having once been the exact elevation of Thuban-the Pole Star from the latitude of the Pyramid. In fact during the third millennium BC, the then Pole Star, Alpha Draconis, actually shone directly down the Descending Passage at its lower culmination—and this was the millennium that apparently saw the construction of the Pyramid itself. This angle then—and thus, perhaps, the passage which forms it also—clearly has both an astronomical and chronological significance…If that same angle is laid off from the Pyramid’s east-west axis in a north-easterly direction, the rhumb-line so produced marks the bearing of the summer sunrise from the latitude of the Pyramid. [see Fig. A] Moreover it has long been known that the same line marks off several oddly significant geographical sites, and in particular, passes directly through the Jewish town of Bethlehem.[1] The Great Pyramid Decoded Peter Lemesurier, ppg. 19-21.  {emphasis mine}

Figure B. [2]

Bethlehem Line and Mt. Sinai Line from the Great Pyramid

This so-called Bethlehem line not only intersected Bethlehem at Christ’s birth, but also intersects the point where Moses crossed the Red Sea with the nation of Israel during the Exodus, the point where the River Jordan was parted when Israel was led into the Promised land by Joshua, and Jerusalem/Mt. Zion, only 5 miles north of Bethlehem. Thus the “Bethlehem line” seems to summarize in geographical terms, Israel’s story of deliverance and redemption from Moses out of Egypt, to Joshua in the Promised Land including the birth of Christ in Bethlehem. One possible correlation to the angle of the Planetary alignment is that the angle correlates to the Giza angle toward Mt. Zion in Jerusalem, Israel. When this same angle is laid off from the Pyramid’s apex in a south-easterly direction, the line produced marks what is thought to be the location of Mt. Sinai in Arabia, [Fig. B]. The real Mt. Sinai is not in the Sinai Peninsula but is in Saudi Arabia as God’s Word says in Galatians 4:25 – “For this Agar is mount Sinai in Arabia;” [see Figure B]. Thus it seems possible that the Great Pyramid was a sacred altar and  ‘mountain’ relating to Mt. Zion and Mt. Sinai, as a boundary stone. It is important to see what the Bible tells us about boundary stones. We find Biblical evidence of these land boundaries in God’s Covenant with Abraham in Genesis.

Genesis 15:18-21 18 On the same day the Lord made a covenant with Abram, saying: To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates 19 the Kenites, the Kenezzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Genesis 17:4-8 “As for Me, behold, My covenant is with you, and you shall be a father of many nations. No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you. Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”

Here we see the boundaries of the Promised Land extending from the River of Egypt-the Nile, to the rivers of the Fertile Crescent-the Euphrates, as an Everlasting Covenant. If we follow the extension of the Bethlehem line into the fertile crescent, it crosses The Euphrates river also.

Deut. 19:14 14 “You shall not remove your neighbor’s landmark, which the men of old have set, in your inheritance which you will inherit in the land that the Lord your God is giving you to possess. [Prov. 22:28, 23:10]

These property lines were marked by a heap of stones called stones of the boundary, and certainly there is no more impressive “heap or mountain of stones” on the face of the earth than The Great Pyramid! How appropriate that God could use the Greatest surviving Wonder of the ancient world, as a marker for His Covenant pertaining to the Promised Land.

Hosea 5:9-10 Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel I make known what is sure. 10 The princes of Judah are like those who remove a landmark; I will pour out My wrath on them like water.

The Hebrew word forLandmark here is [H1366-gebul] meaning boundary, the same as Deut 19:14 above. God had commanded the Israelite’s to keep themselves from the idols of the heathens that inhabited the Promised Land, but they did not. Thus these boundaries not only refer to physical, but also spiritual separations. God’s boundaries not only framed the real estate but also the lifestyles of Israel. Boundary Stones on Earth were known to have been sighted and marked from celestial coordinates for accuracy. This was the case in the building of the Great Pyramid in a ceremony known as “stretching the cord,” [Job 38:4-6] yielding the most accurately oriented physical structure on the planet aligned to the four points of the compass, [Fig. C]. Thus the Pyramid provides the anchor to delineate the borders of the “Promised Land,” marked in accordance with God’s Promises to Abraham in Genesis, the Star of Bethlehem, linked with the Promised Seed, from the tribe of Judah, and King David’s genealogy through the Christ line.

Figure C.

Egyptian “Stretching the Cord” Ceremony


A key
to the triple Alignment with Regulus of Jupiter and Mercury on Aug 6, 2015 is that the 3 celestial bodies approximate the Giza complex angle of the Pyramids. As we consider these aspects of the Great Pyramid as the Boundary Stone of the Ages, we find 3 immediate dimensions where this applies. The first considered next, is the Boundary Stone of the Egyptian Delta, [Fig. E]. Ancient Egypt consisted of two kingdoms with the Great Pyramid at the apex of the Nile delta, separating one kingdom from the other, upstream of the delta in Southern Egypt. Second, the Pyramid dimensions encompass all of Egypt as we have just explained above, as seen in Figure F. Thirdly, The Great Pyramid is the Boundary Stone for the Promised Land of IsraelThe Giza Pyramid complex has also been shown to be linked to Mt. Zion, in Jerusalem; [see Part 2 of this Blog post]. This study suggests [see Figure B.] that such an angle also determines the real location of  Mt. Sinai as all 3 sites have ‘Altars’ linked with them in God’s Word. Starting with the Great Pyramid, it is called an “altar” in Isa. 19.

Figure D.

Descending and Ascending Passages inside the Great Pyramid


Isa. 19:18-20
In that day shall five cities in the land of Egypt, speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. [19] In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. [20] And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and He shall send them, a savior and a great one, and he shall deliver them.

altar to the Lord”- H4196 {mizbeach} an altar as a place of sacrifice. The same word is used for both the brazen altar in the outer-court of the Tabernacle; {Ex. 39:38-39}, and the golden altar of incense in the holy place; {Ex. 30: 1-6, 27} which together, figuratively represent the bi-polar floor-plan of the Tabernacle-Temple corresponding to the system of Patriarchal Astronomy, as the polar centers the double square layout of the Tabernacle. This shows the direct geometrical relationship between the ground-plan of the Tabernacle, the Temple, and the Great Pyramid. First the double square blueprint of the Tabernacle consists of two equal squares; [1 x 2 rectangle] combining static and dynamic features as the capstone does} containing the phi proportion, even as the rectangular floor in the King’s chamber of the Great Pyramid. The Pyramid’s Descending Passage alignment on Thuban the archaic pole star in Draco, [Figure C.] depicts the precession of the poles, and the transition of the morning stars from Lucifer to Jesus Christ, encapsulating a spiritual history, from the rise and fall of Lucifer to the ascendancy of the Promised Seed. As the perfect sacrifice, Jesus took the sins of the world on himself for the redemption of humanity. This shows us how the Pyramid symbolizes a sacrificial altar, with the missing Chief Corner-stone representing, not only of the sacrifice of the lamb of God laying down his life for all Mankind, but also as the High Priest offering this singular sacrifice after the order of Melchizedek. [Isa. 28:16-17, 2Pet. 2:5-9]

midst of the land of Egypt”- [H8432tavek] It’s root means to sever or bisect. By implication it refers to the center, so called from its being divided. Gen. 1:6 uses this word in reference to the firmament in the midst of the waters, in the same sense that the Pyramid bisects the Delta of Egyptian Nile river. This shows us a direct Biblical correlation between the terrestrial application of the science of the Great Pyramid, and its celestial applications in the firmament, with the earth as the figurative center of both.

border”- [H1366-gebul] a twisted cord, boundary, enclosed territory, landmark, limit, quarter, space. In Ex. 10:14,19 the word refers specifically to the “coasts of Egypt.” Ezekiel 29:10 uses this word referring to thetower of Syene” which was a very important landmark for the boundaries of Egypt. Ps. 74:17 uses it referring to the “borders of the earth, which the Pyramid also figuratively and mathematically represents. {Gen. 8:22, Jer. 49:36}

With the Great Pyramid, Isaiah 19 describes an ‘altar’ where the Pyramid sits at both the center and border of Egypt. The possible correlation with other altars in Israel’s history broaches some interesting possibilities concerning the borders of the Promised land. On Mt. Sinai and Mt. Zion, the Bible describes instances where Abraham and Moses also built an altar unto the LORD. Perhaps an Altar linked with Mt. Zion could relate more with the Altar of a coming 3rd Temple in Jerusalem that may be initiated, or in operation. This Altar may be the final puzzle piece for the Daily Sacrifices to begin in a much anticipated third Jerusalem Temple.

Isa. 19:19 refers to the entire land of Egypt with specific regard to its Biblically recognized borders, and thus coincides with the pillar at the border thereof to the Lord,” referred to in this verse. What is interesting about these borders is that the only means available to ancient astronomers of obtaining accurate latitude and longitude coordinates was by way of astronomical sightings. Professor Stecchini {who holds a Harvard Doctorate in classical measurement} has conclusively shown that early astronomers from the third millennium B.C. could measure latitude to within a few hundred feet and do almost as well with longitude-a feat which was not repeated until the eighteenth century of our era… the ancients knew the length of the circumference of the earth very precisely, the length of their country almost to the cubit, and the geographical coordinates of all the main points in their realm from the equator to the Mediterranean…the sophistication of the ancients is demonstrated by the fact that they placed their observatory near Syene on the island of Elephantine, 15’- or half the diameter of the sunnorth of the actual tropic because they understood that it was not the center of the sun, but its outer rim which has to be observed…On the island of Elephantine was the famous well, whose bottom was said to be completely illumined once a year when the sun stood directly overhead at the solstice…By establishing the moment of the solstice at the tropic {of Cancer} the ancient astronomers were able to correctly compute the circumference of the earth by the use of deep wells and obelisks. [6] Secrets of the Great Pyramid, Peter Thompkins, p. 211.

Figure E.

The Great Pyramid Bisects the Boundaries of the Nile Delta

One of the first groups in more modern times to scientifically study the Pyramid was Napoleon Bonaparte’s surveyors; “who found that the Pyramid was accurately oriented to the four cardinal points of the compass and therefore used the meridian running through it’s apex as the base line for their measurements.* Having mapped Lower Egypt, they were surprised to find that this meridian neatly cut the Delta region into equal portions, and they were even more surprised when they found that the diagonals drawn through the Pyramid, at right angles to each other, completely enclosed the entire Delta. Evidently a structure which could serve as such a perfect geodetic bench-mark [landmark-Fig. E] could not have been located at random, and without considerable proficiency in astronomy, as well as a developed understanding of the configuration of the planet.”[7]  Deuteronomy shows us another occurrence of this word tavek.

Deut. 11:2-3 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, His greatness, His mighty hand, and His stretched out arm, [3] And His miracles, and His acts, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

midst of Egypt”- [H8432-tavek]8 the same word as in Isa. 19:19 which is a direct reference to the Great Pyramid, but with specific relation to the Bethlehem line, which is the Pyramid’s unique witness to God’s “greatness, his mighty hand, and his stretched out arm, And his miracles, and his acts…” the many “ands” of this verse indicating the figure of speech polysyndetyn, which puts individual emphasis on each element of God’s manifested power between the “ands”. This figure presents God’s judgment on the inhabitants of the land of Egypt, encapsulated within the Great Pyramid’s lines, emanating from the center of the Earth’s landmass to encompass not only the boundaries of Egypt and the inheritance of the twelve tribes of Israel, but all creation.

Figure F.

Pyramid as the Boundary Stone of Ancient Egypt

Which hast set signs and wonders in the land of Egypt, even unto this day… Jeremiah 32:20a

One outcome of this research shows that the ancients calculated the mean length of a degree of latitude in ancient Egypt to within about 30 meters greater than the modern estimate, illustrating once again the blinders that evolutionary doctrine has forced on modern science’s view of the capabilities of these ancient astronomers. The reference to the tower of Syene in this verse has also been understood as “from Migdol to Syene.” This word “Migdol” also occurs in Exodus 14.

Exodus 14:2   Speak unto the children of Israel,that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

Migdol marks the spot where Moses, as a forerunner of Jesus Christ, lead the children of Israel in the miraculous crossing of the “Red Sea,” located at the eastern border of Egypt. This location was also the first prominent site indicated by the Bethlehem line of the Great Pyramid, showing the greatness of God’s “mighty hand” in delivering his people from bondage.

Isaiah 19:20a sign”- H226 [owth] A signal, flag, beacon, monument, a guiding pillar. mark, miracle, token, standard, symbol, proof or evidence. Here it refers to the Great Pyramid, the guiding pillar and monument which is a 1/43,000 scale model of the earth. The same word occurs in Gen. 1:14 denoting someone significant to come. Numbers 2 refers to the sign or “ensign” denoting the 12 constellations as the tribal ensigns for each of the 12 tribes of Israel, [Ps. 74:4]. Gen. 9:12-13 uses the rainbow as a token of God’s Covenant never to flood the earth again.

a witness”- H5707 meaning a testimony, recorder, also a Prince. From H5749: duplicate, repeat, admonish, invoke and confirm.

a savior”- H3467 [yasha] to be free, saved, to give victory, help, take vengence, preserve, Defender of the Faith. [Mt. 1:21] Jesus Christ as the complete savior, as the first and last Way of Salvation for humanity.

“deliver”- H5337 {natsal} to be delivered, saved, set free, escape. [Ps. 39:8, 51:14, 69:14, 79:9]     

How should we recognize the Great Pyramid as a monumental witness or testimony the Greatest Savior and deliverer in human history? Certainly any signs pointing to the Birth and/or Second Coming of Christ would easily qualify. As we have documented applications to the Great Pyramid on my DVD presentation on the Biblical Astronomy of the Birth of Christ, his birth took place on Rosh HashanahSept. 11th 3BC. With corresponding signs linked to the Great Pyramid at the Birth of Christ, it would be intriguing to find complimentary signs of the Great Pyramid with the “Christ angle” marking his victorious Second Coming-on Rosh Hashanah. As with the signs at Christ’s Birth, the heavenly signs of Revelation 12, the Sun clothing Virgo can be seen forming in the sky on 9/20-21/2017-Rosh Hashanah; the Moon is in close conjunction with the sun, heading towards the feet of Virgo on the 23rd 2 days later. Venus the bright and Morning star is in conjunction with Regulus. Three days after the Rev. 12 sign on 9/23/17, Virgo is “clothed with the sun,” the moon is now under her feet, and above her head in Leo are 3 planets-Mercury, Mars, and Venus, in alignment with the king star Regulus. The 9 stars of Leo and the 3 aligned planets form the crown of 12 stars, fitting the description of the Rev. 12 sign falling on Rosh Hashanah as in 3 BC at Christ’s Birth.

 Thus the Regulus-Jupiter-Mercury alignment in Leo, approximatingthe angle of the Great Pyramid on August 6th, 2015 seems designed as a signal to get our attention leading up to the precursor heavenly signs of Rev 12, taking place next month in Sept. 2015, two years in advance of the rewind of the Rev. 12 heavenly signs 9-23-2017. The Creator is certainly bringing many resources to bear to get His point across is He not?? With all these heavenly signs occurring in the context of the Blood Moon Tetrad of 2014-2015, the signs of the Great Pyramid coming on Rosh Hashanah, and the numerous planetary conjunctions repeating the pattern found at the birth of Christ, the evidence is overwhelming. What follows is a review of the heavenly signs coming next month into the fall of 2015, and the conclusion of the final Blood Moon Tetrad for over the next 500 years.

Looking forward to Part 2 of the blog post, we will see the specifics of how Mt. Zion is clearly marked in the context of the Bethlehem line and the summer sunrise marker of the Great Pyramid, and God’s mighty hand of deliverance. The following is a summary of heavenly signs over the next 8 weeks to close out the last Blood Moon of this critical Tetrad, leading into the 50-year Jubilee on the Hebrew Calendar during the Feast of Tabernacles.

September 13 2015 New Moon. The Moon will be directly between the Earth and the Sun and will not be visible from Earth. This phase occurs at 06:41 UTC.

September 13 2015 Partial Solar Eclipse. A partial solar eclipse occurs when the Moon covers only a part of the Sun, sometimes resembling a bite taken out of a cookie. A partial solar eclipse can only be safely observed with a special solar filter or by looking at the Sun’s reflection. The partial eclipse will only be visible in southern Africa, Madagascar, and Antarctica. (NASA Map and Eclipse Information)
 
September 23 2015 September Equinox. The September equinox occurs at 08:21 UTC. The Sun will shine directly on the equator and there will be nearly equal amounts of day and night throughout the world. This is also the first day of fall (autumnal equinox) in the Northern Hemisphere and the first day of spring (vernal equinox) in the Southern Hemisphere.
 
September 28 2015  Full Moon. The Moon will be directly opposite the Earth from the Sun and will be fully illuminated as seen from Earth. This phase occurs at 02:50 UTC. This full moon was known by early Native American tribes as the Full Corn Moon because the corn is harvested around this time of year. This moon is also known as the Harvest Moon. The Harvest Moon is the full moon that occurs closest to the September equinox each year.
 
September 28 2015 BLOOD MOON – Total Lunar Eclipse. A total lunar eclipse occurs when the Moon passes completely through the Earth’s dark shadow, or umbra. During this type of eclipse, the Moon will gradually get darker and then take on a rusty or blood red color. The eclipse will be visible throughout most of North and South America, Europe, Africa, and western Asia. (NASA Map and Eclipse Information)
 
October 8, 9 2015 Draconids Meteor Shower. The Draconids is a minor meteor shower producing only about 10 meteors per hour. It is produced by dust grains left behind by comet 21P Giacobini-Zinner, which was first discovered in 1900. The shower runs annually from October 6-10 and peaks this year on the the night of the 8th and morning of the 9th. The second quarter moon will block out all but the brightest meteors this year. If you are patient, you may be able to spot a few good ones. Best viewing will be just after midnight from a dark location far away from city lights. Meteors will radiate from the constellation Draco, but can appear anywhere in the sky.
 
 October 13 2015 New Moon. The Moon will be directly between the Earth and the Sun and will not be visible from Earth. This phase occurs at 00:06 UTC. This is the best time of the month to observe faint objects such as galaxies and star clusters because there is no moonlight to interfere.

 

 Footnotes
1. The Great Pyramid Decoded, Peter Lemesurier. ppg 19-21
2. Pillar of Enoch Ministries, Lehman- Picture credit; Figure B.
3. Strong’s Concordance, James Strong [H1366-gebul]
4. Strong’s Concordance, James Strong [H4196-mizbeach]
5. IBID [H8432-tavek]
6. Secrets of the Great Pyramid, Thompkins, Stechini, p.211
7. IBID
8. Strong’s Concordance, James Strong [H8432-tavek]

 

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Great Sphinx, Great Pyramid and Dendera Zodiac

Biblical Archaeo-Astronomy


The Birth and Return of Christ and the Celestial Sphinx

Eleven years ago, in a study on the Try-God.com website we proposed a thesis that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah. Both Herbert Lockyer and Frances Rolleston have stated, that the Great Sphinx symbolizes the Summer Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, the namemeaningthe Lord or Judge who comes quickly,”1 thus representing a living image, of the Lord Jesus Christ coming in judgment. As the star marking the unity between Virgo and Leo, the alpha and omega signs of the Biblical zodiac, this prophetic messenger of the coming Messiah has endured as the largest, and oldest colossal sculpture of renown on the planet.

Figure A. The Great Sphinx

The Great Sphinx

The Great Sphinx

This monument to the promised seed carved out of the Giza plateau, has stood for ages facing east, envisioning both the first and second advents of the Lord Jesus Christ. As the imperious sentinels of Giza, the Great Sphinx and the Great Pyramid are the foremost ancient monuments, having stood the test of time, foreshadowing the Second Coming of the Son of God as no other landmarks in human history. These great surviving wonders of the ancient world have remained singularly poised, high above the barren shifting sands of human ignorance, safely founded on prehistoric bedrock of truth, prophesying of the coming promised seed, in harmony with the witness of the Stars and Scriptures. Their combined declaration sounds out from the geographic center of the Earth’s landmass, ever ringing upward in concert with the testimony of the celestial luminaries. These monolithic monuments of the Giza plateau, the Great Pyramid and the Great Sphinx, serve as prime examples of our thesis, showing the roots of what Joseph Campbell called the world monomyth , the idea that all the world’s myths are rooted in one master overarching epic narrative. I believe as others have before me, that this master myth has celestial roots, and these roots ultimately lead us to the divine Astronomy of the Biblical Patriarchs, Adam, Seth and Enoch. The following introduction to the Great Sphinx, from a Biblical Astronomy viewpoint, will serve as important step along this path of understanding. During recent posts on our Blood Moon Blog we have surveyed the Biblical Astronomy of the heavenly signs surrounding the Birth of Jesus Christ, where a number of aspects linked to the Great Sphinx have surfaced, which are summarized in the study of The Great Sphinx @www. Try-God.com, [read more].

Our review of the heavenly signs surrounding the birth of Christ gave us an introduction to some unique aspects of the Great Sphinx, which we will expand on in this study. A consistent indicator marking the heavenly signs bearing the celestial seal and signet of the Great Sphinx, is that most of these heavenly signs occur during the 3-week annual period when the Sun is clothing Virgo, [Rev. 12:1]. This is relevant due to its symbolism of the genuine exaltation of Mary, the woman who was most highly blessed among women, because she believed the words of the archangel Gabriel when he told her she would bear the promised seed. We have made past references to the dual significance inend times
prophecy
in [Rev. 12:1-2] as it relates both to the sufferings and glory of the Lord Jesus Christ, in his 2-fold ministry to present his kingship to Israel, that was rejected 2000 years ago, and now is being revisited as we complete the Blood Moon Tetrad of 20142015 with the heavenly signs presaging his glorious Second Coming to install his kingdom of everlasting righteousness and peace. The graphic below depicts Mary crowned with the 12 Stars/Tribes of the Hebrew Zodiac [Gen. 37: 9-11] holding the infant Jesus, with the Crescent Moon at her feet. Here Jesus embodies the Sun clothing Virgo with the Moon at her feet as seen on Sept. 11th, 3 BC in the heavenly signs marking the Birth of Jesus Christ. Modern stargazers have struggled to fit the crown of 12 stars around Virgo’s head, with the heavenly signs marking his birth and Second Coming, but as Gen. 37 tells us in Joseph’s dream, the Sun, Moon and 11 Stars bowed down to Joseph as his 11 brothers bowed at his feet in Egypt, fulfilling his dream. Both the Great Sphinx and Joseph’s Dream show the 3-fold Solar, Lunar and Stellar aspects of the Hebrew Calendar, and as we view Virgo Crowned with the 12 Stars/Signs/Tribes of the Hebrew Zodiac in the context of the Great Sphinx, the truths of the Celestial Sphinx come into focus.

Figure B.  Mary Crowned with 12 Stars holding Jesus with the Moon at her feet.

Mary Crowned with 12 Stars and the Moon at her Feet

Mary holding Jesus Crowned with 12 Stars

In addition, the Sun in Virgo usually coincides with the annual start of the Hebrew Civil Year, opening the month of Tishri. As we have pointed out in recent Blog posts, the Feast of Trumpets opening the month of Tishri is marked by a Partial Solar Eclipse on September 13th this Fall, even as the opening of the sacred year/Nisan 1 is marked with a Total Solar Eclipse on March 20th, the Spring Equinox, followed by a Blood Moon Lunar eclipse two weeks later at Passover. Thus from the inception of the heavenly signs linked to what I have called the Celestial Sphinx, the fact that these notable heavenly signs take place on, or during Hebrew Feasts and holy days, is also a key indicator, even as it has been throughout the Age of Grace relating to the Blood Moon Tetrads, over the last 200 centuries. Another prime aspect of the heavenly signs linked to the Celestial Sphinx is that we find unique planetary conjunctions that took place marking the Birth of Jesus Christ, in the constellations Virgo and Leo. Since these are the zodiac signs that constitute the alpha-omega signs of the Hebrew Zodiac, forming the Celestial Sphinx, it provides a living practical example of Biblical Astronomy which the Great Sphinx itself memorializes. As a central example of Biblical Archaeo-Astronomy, the Great Sphinx is a true living artifact of the divine science of Biblical Astronomy that the Creator utilizes today, marking the heavenly signs of the Second Coming of His only Begotten Son. In this light, we take note of the relief from the ceiling of the Temple of Esneh;2 [Fig. C], where the basic stellar figures of Virgo and Leo are unified in the Great Sphinx, pictured with the solar disk crowning the head of the woman-“sun clothing Virgo,” who is joined with the body of the Lion, above the serpent Hydra. This clear stellar image found at the same temple site housing the Dendera zodiac, provides strong archaeological support, not for the union of Virgo and Leo only, affirmed in the two stellar aspects of the Sphinx monument, but also the exaltation of the woman-Virgo. She is pictured at the far right below, prominently holding her grain stalk, or branch [Al Zimach] as she is shown in Dendera’s zodiac, symbolizing her bearing the promised seed, the light of the world. This is a key point in the history of Biblical Archaeo-Astronomy, since the Dendera Zodiac is another central piece of archeological evidence in our Biblical Astronomy narrative. This will be the topic of future posts on our Blood Moon Blog.

Figure C. Ceiling Relief from the Ancient Egyptian Temple of Esneh

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in the Temple of Esneh.
great sphinx

This sets the basic context of the original function of the Great Sphinx, including:

  • The unity of the Biblical zodiac which starts at Virgo and ends in Leo, summarizing the truths of Biblical Astronomy and Archaeo-Astronomy.
  • The original role of the Sun in this context of “clothing Virgo,” along with embodying the solar aspects of the Sphinx as the Son of Righteousness.
  • A Stone monument memorializing these truths parallel witness to the Coming Redeemer found in the Stars and in Scripture.

With this in mind, lets look at some specific stellar aspects of the Great Sphinx.

Stellar Elements of the Great Sphinx

There are at least three categories of Celestial Sphinx signs. The first is in a class by itself, that we find in Figure E. Here, the head of the woman Virgo, clothed with the sun is rising above the horizon as seen from Jerusalem, with the full body of Leo the Lion, already risen. As a marker for the birth of Christ highlighting these two major components of the Great Sphinx, this sign certainly is worthy of our special attention. A second category of signs along these lines is seen also when the Sun is clothing Virgo. During this time of year, a period of about 20 days length, if planetary unions occur in both Leo and Virgo, the two stellar aspects of the Celestial Sphinx are thus highlighted. An example of this was seen in the signs surrounding the birth of Christ, from September 9th to the 14th in 3 BC. Figure E shows the first of three conjunctions of Jupiter and Regulus in Leo first visible, as the heavenly signs marking the birth of Christ took place  September 11th, in Virgo. The original teaching of the witness of the signs of the zodiac is encapsulated in the zodiac signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. An interesting astronomical truth in support of this lies in the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining,“3 identifying the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring the sea-monster Hydra, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,”4 referring also to the union of as these two ends of the true zodiac! This is pictured in Figure D. below, depicting the Hydra a major sea-dragon constellation [Isa. 27:1], with Corvus the Raven and carrion eater, shown devouring the perishing remains of the destroyed Serpent. This is the enemy’s destiny which we also find pictured in the Temple of Esneh above, with the serpent under the Lion’s claws.

Figure D. The Constellation Hydra; the Serpent destroyed.

This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the beginning of their civil year when the Sun was clothing Virgo. As we have seen in previous posts, the heavens announced Jesus’ arrival with the setting of the star Spica, Virgo’s branch on our September 11th, of 3 BC. In addition to naming the start and close of the celestial canon, the Great Sphinx mirrors the binding of Scripture together from Genesis to Revelation, as seen in references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible. Another indicator of the central importance of these stellar aspects of the Great Sphinx, is that our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10. This is a foundational key linking the Great Sphinx both to the witness of the stars and Scriptures, in their unified testimony to the Coming promised Seed. As we view the celestial context of this first union of Jupiter and Regulus, [Fig. E] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing near Palestine facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Celestial Sphinx as an important marker and monumental prediction of Jesus’ birthday on September 11th, a prophecy of the birth of Christ preserved in stone from antiquity! Thus, the Great Sphinx stands as Giza’s defiant sentinel, having weathered hundreds of centuries as a witness and messenger of both the canon of the celestial scroll of God’s Word engraved in the heavens, a prophesy of the birth of the Son of God. Always facing east, the Great Sphinx anticipates the truth of the Son-rise of the ages, whose eastern light is the long awaited dawning of a new day for all Mankind. As the subject of our last two February posts, this Eastern light through the Tabernacle is reflected spiritually in the Tabernacle/ Temple ministry that Jesus Christ fulfilled as the High Priest after the order of Melchizedek, even as we see it in the Creator’s celestial order, as the Sun travels its annual path through the 12 houses of the ecliptic, daily rising in the east. This is a theme that arises again in relation to The Celestial Symbolism of the Tabernacle and Temple of Israel, [read more] This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further establishing the dual significance of this prophecy foretelling of the First and Second Advents of the Lord Jesus Christ.

Figure E. The Celestial Sphinx.

The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the aspects of the Celestial Sphinx, marking the first Jupiter-Regulus Conjunction in Leo.

head of a woman and body of a lion

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all twelve signs. The head position of Virgo is located within the last 10 degrees of Leo.” Virgo’s head is seen in Fig. D, just below and adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. When viewed in context with the witness of the Great Sphinx, this sign on 9-14-3 BC takes on added meaning, indicated in the Sphinx’ two basic elements. These two elements are detailed in the movement of the King planet Jupiter entering Leo, the lion-body of the celestial Sphinx, while the Sun was in Virgo, the female head of this Sphinx. As the stars are allowed to speak in harmony with this witness in stone, the solitary guardian of the Giza plateau anticipates the dawning of a new day for mankind, as it predicts the birth of Spica, Virgo’s promised seed. Thus, the Great Sphinx and the Great Pyramid stand, as oracles, monumental prophets of both the Alpha and Omega, the first and second advents of Jesus Christ, revealing both his sufferings and glory. These stellar aspects of the Sphinx, are reinforced by the picture of the eastern horizon during the early morning hours of September 14th, at the time of the first Jupiter-Regulus union. This distinct star picture of the Head of the woman Virgo rising above the horizon, with the body of the lion above, initiating the first of 3 Jupiter-Regulus unions, aligning the prophecy of the stars with the Scriptural prophecy of Genesis 49:8-10 is definitive evidence for our thesis. This triple conjunction of Jupiter-Regulus in Leo was bracketed by the two Jupiter-Venus conjunctions also in Leo between August 31st, 3 BC and June 17th 2 BC. This June 17th, 2 BC conjunction of  Jupiter and Venus the bright and Morning Star, was a most notable and attention grabbing heavenly sign marking the birth of Christ.

Figure F. Leo the Lion

Leo The Lion

Leo The Lion of Judah

 

The major signs marking the birth of Christ on September 11th 3 BC, are not only sealed with this triple union of Jupiter-Regulus in Leo, but also by this singular Jupiter-Venus conjunction in Leo on June 17th of 2 BC. In addition the greater majority of heavenly signs marking the birth of Christ were bracketed by 2 Jupiter-Venus unions inand 1 BC.  The first Jupiter-Venus Conjunction marking the birth of Christ took place on August 31st 3 BC, in Leo with the last one occurring on August 21st 1 BC, in Virgo. Here we find an interesting variation on a Celestial Sphinx sign highlighting planetary conjunctions of Jupiter-Venus, that took place during the first fulfillment the Rev. 12:1-2 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb. This alerts us that we should look for similar Celestial Sphinx signs as a precursor to the Lord’s Second Coming. The fact that there were also two Venus-Mars conjunctions bracketing the central Jupiter-Venus union between  March 31st, 2BC and Dec. 9th, 2BC, marking the birth of Christ, sets a precedent that we will see in similar fashion leading up to the Lord’s glorious Second Coming.  In this light, it is with great interest that we discover between the two Venus-Mars conjunctions of 2015, that 3 Jupiter-Venus conjunctions will occur in Leo, followed by Jupiter-Venus conjunctions in Virgo in both 2016 and 2017.

The following dates will see Jupiter-Venus conjunctions in Leo in this Hebrew Jubilee year of 2015:

June 30th, 2015
August 25th, 2015
October 26th, 2015 

The following dates below, will see Jupiter-Venus conjunctions in Virgo in 2016-2017:

July 27th, 2016
Feb. 26th, 2017
Nov. 13th, 2017

These modern heavenly signs of the Celestial Sphinx are manifesting before our eyes in the last days leading to the victorious Second Coming of the Lord Jesus Christ, informing us in no un certain terms that the end is near. As the rewind of heavenly signs of Christ Jesus’ first appearance on earth occur in the context of the present day Blood Moon Tetrad, including the upcoming Passover Blood Moon on April 4th, the celestial warnings of the Second Coming are undeniable to those with eyes to see and ears to hear… Are you ready?


Footnotes

1. Gospel in the Stars, Joseph Seiss, ppg. 133-134
2. Witness of the Stars, E.W. Bullinger, p.21
3. IBID, p. 165
4. IBID, p. 169

 

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History of Biblical Astronomy

The Menorah

The Menorah

The cosmology of the Hebrew Menorah is an important topic to understand when it comes to the celestial symbolism of God’s divine prophetic plan for His Tabernacle and Temple in the Old Testament. The Menorah embodies the pattern of seven seen in the Creator’s Temporal order, beginning with the Creation Week, and extending through the pattern of seven year Sabbaths, leading to Pentecost and Hebrew Jubilee. We also find this plan in 7 Administrations, or ages of time that God set up from the beginning. The Creator spun the stars and planets in their heavenly orbits to reflect His universal pattern of growth life as seen in the phi ratio, and the Fibonacci number series to rule over the four seasons and the sacred rhythms of all life. As these stellar cycles dictate the Creator’s Temporal order in Nature, humanity can join in the flow of the Song of Creation in the circadian rhythms of life, as we grow and change through the seasons of Life. God has promised to keep these seasons turning as part of His covenant with Noah after the Great Flood, [Gen. 8:22]. The Cosmology of the
Menorah is a key aspect of the plan of the Tabernacle, depicting the heavenly order of our solar system based on the principles of the phi ratio. This comes to light mainly in Revelation 1:10-20 below, where Christ stands at its center, embodying the Sun of our solar system holding seven stars in his right hand.

 

God designed the plans and blueprints of the earthly Temple and Tabernacle based on the only original version of His Heavenly Temple, [Rev. 11:19]. Hebrews 9:11-12 also tells us that the heavenly Temple is the center of worship of the Creator and True God, and also where the godly angels minister to the One True God, [Ps 104:3-4]. In the graphic below we see the structure of the Tabernacle with its Outer and Inner Courts subdividing the double-square blue-print, based on the phi-ratio. The Interior of the Tabernacle was divided into two squares, the outer square was called the Holy Place, while the inner Square was a perfect cube, called the Holiest of All, containing the Ark of the Covenant. In the Holy place was found the Table of Shewbread, where its 12 loaves of Shewbread were placed, relating to the 12 tribes of Israel, symbolized in 12 precious stones of the High Priest’s Breastplate as he ministered to the nation of Israel in the Old Testament. We find this pattern mirrored in the heavens with the 12 major signs of the zodiac containing the celestial prophecies, and also in the New Testament as Christ chose 12 Apostles to minister to his church, along with the “seven angels of the seven churches.”

As we have seen in the number symbolism already pointed out in related studies, the number 120 continues to appear in key contexts. For example, the Holy Place in Solomon’s Temple had 10 Tables of Shewbread, each with 12 loaves, [10×12=120]. This is mirrored in New Jerusalem with 12 foundations of precious stones, also with the same number of 12 pearls, angels and apostles. This number symmetry is reflected in the Book of Revelation, in the New Jerusalem whose dimensions are 12,000 furlongs square, with a wall of 144 cubits, whose human residents number 144,000, [120 x 1200].  Added to the Table of Shewbread in the inner court, were the Golden Altar and the Menorah. Even as there were 10 Shewbread tables in Solomon’s Temple, so his Temple also held 10 smaller Menorah’s, each with 7 candlesticks [7×10=70 lamps], so there were 70 souls from Jacob’s loins [Ex. 1:5] multiplied as the stars of Heaven [Gen. 15:4-6, Deut. 10:22]. This number symmetry extends to the 70 elders ruling Israel, known as the Sanhedrin, and the 70 Sabbath years Jerusalem kept while Judah was in Babylon, [Jer. 35:11]. This carries to Judgement on Jerusalem of 70, 7’s completing its transgressions, to bring in everlasting righteousness, [Dan. 9:24].  This is mirrored in the NT as Jesus also chose 70 Disciples to spread his gospel, [Lk. 10:17].

tabernacle

Hebrew Tabernacle Plan

God’s instructions to Moses regarding the Menorah are set in Exodus 25:

Exodus 25:31-40
31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. 32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: 33 Three bowls made like almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. 34 And in the candlestick shall be four bowls made like almonds, with their knops and their flowers. 35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. 36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold. 37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. 38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold. 39 Of a talent of pure gold shall he make it, with all these vessels. 40 And look that thou make them after their pattern, which was shewed thee in the mount.

Verse 37 indicates the purpose of the Menorah lamps, “that they may give light…’ It is noteworthy that this is the same purpose of the heavenly luminaries stated in Genesis 1:14-16. Interestingly, the word for “lights” in the firmament, [Gen. 1:14, 16: *H216-maor] is the same word used in reference to the lamps of the Menorah, (Exodus 20:27, 35:14). Moreover, the same Hebrew word referring to the Menorah’s individual lamps, also refers to the individual heavenly lights of the Sun and Moon in Gen. 1:16. So we see perfect relation between the purpose of the individual celestial cycles and the individual lamps of the candlestick, to shed light upon the Earth. The emphasis with a Sun-centered system is placed on the Light of God. God’s Light is the Source of Life on Earth, even as God is the Source of Light. The geometric structure of the Menorah reveals intricate details as we take a deeper look into the 3 Knops, 3 flowers and 3 Bowls on each of the branches off the central Menorah shaft. [Ex. 25:33] tells us of 3 bowls made like almonds, each with a Knob and Flower blossom on all 6 branches, showing [3x3x3=9] ornaments on each branch times 3 branches=27 on each side of the central Servant Branch [27×2=54], added to the 12 ornaments on the central branch [54+12=66]. Numerically this is interesting because there are 27 O.T. books in the Bible, and a total of 66 books in the entire Bible.  Since the Bible embodies all Scriptural light for Mankind, as a lamp unto our feet, [Ps. 119:105] it is a fitting truth. These numbers appear again related to certain heavenly cycles below, also mirrored in the 9 full series of colored curtains of Cherubimeach of 27 cubits on the Tabernacle’s internal walls.  It is interesting to note an correlation of these numbers to the internal and external measurements of the Tabernacle. The internal measures were 12 cubits wide by 29.5 cubits long. This links to the Luni-Solar cycle of 12 lunar months, with a 29.5308-day, lunar synodic month, [29 43/81 days]. The Tabernacle’s external measures were 30 cubits long by 12 1/3 cubits wide. The 12 1/3 cubits translates to 12.368 lunar synodic months per solar year [12 7/19] harmonizing with the luni-solar cycle 12/30 day months according to the Phi ratio, over the 50-year Jubilee period.

tabernacle plan menorah

Hebrew Menorah Mosaic


Revelation 1:10-20

10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, 11 Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and Smyrna, and Pergamos, and Thyatira, and Sardis, and  Philadelphia, and unto Laodicea. 12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; 13 And in the midst of the seven candlesticks one like the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. 14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. 16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. 17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. 19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

  Verses 12-16 above relate the description of the “Son of Man” as the one in the midst of the seven golden candlesticks, shining as the Sun in his strength, [v.16]. This identifies the Sun, personified in Jesus Christ, [Mal. 4:2] holding seven stars, shining in the center of the seven branches of the candlestick. These seven heavenly luminaries are associated with the angels of the seven churches in Rev. 1:20. Here God’s Word draws a direct comparison, first, between the Sun in the center of the Candlestick, embodied in Jesus Christ. This sets the context wherein we can understand the symbolism of the other branches of the Menorah. Secondly, the angels of the seven churches are embodied in Seven Stars held in Jesus Christ’s right hand. At this point, we should notice the mythological roots of planetary symbolism, how the planets MercuryGabriel, Mars-Michael, Saturn-Satan and the Sun and light of the worldJesus Christ, also called the Covenant Angel named Wonderful, [Judg 13:18], are linked with these stars.

In Revelation 10:16 the word for “stars” in reference to the seven stars held in Jesus’ right hand in the Greek is the word “aster [*G792]. This word is used in reference to both angels and to heavenly bodies whether fixed or wandering stars, like the planet Jupiter [Matt. 2:2, 7, 9 & 10]. Matt. 2:2 is especially interesting in this light because here the Magi address the first question of the New Testament; “Where is he that is born King of the Jews? For we have seen his star in the east and are come to worship him.”

As we have seen, Jupiter is proven as the star of the Messiah, and as the King planet, it is prominently mentioned by the Magi as identifying Jesus as the King of the Jews. Another Biblical title of the Messiah correlating to a stellar identity, is Jesus as the Morning Star, (Rev. 2:28, 22:16). This relates to the planet Venus, seen in it’s morning and evening star appearances. This title of the Morning Star only occurs one other place in God’s Word, (Isa. 14:12), in reference to Lucifer, while still in his angelic first estate. As the 1st bright and Morning Star, Lucifer was second only to God in authority, but his dominion over the angelic realm was stripped from him when iniquity was found in him, in his attempted coup’ in heaven. Christ has superseded him as the new Morning Star, and Lucifer’s former authority over the archangels Michael and Gabriel was transferred to Christ, who is seated at the right hand of the Father. Since Christ Jesus supersedes Lucifer’s original ministry as the Bright and Morning Star, the planet Venus symbolizes both an angelic and spiritual dominion as the “Covenant Angel named Wonderful,” [Judges 13:18]. This Covenant Angel whose name was not revealed, but kept secret at that point in the Old Testament, because as part of the mystery of Jesus’ future angelic dominion, had the princes of this world, or the operatives of the fallen Satan gotten wind of it, they never would have crucified the Lord of Glory, (I Cor. 2:8). This Hebrew word for “wonderful” [*H6382] also appears in the famous prophecy of Christ in Isaiah 9:6, describing him as a wonderful or miraculous Counselor. Those who follow his counsel will partake in the supernatural signs and wonders that are produced from belief in his Words. Even the Scribes and Pharisees called him Rabbi, [Jn. 6:25] so God’s Word recognizes Christ as a Marvelous Teacher, even as the Archangel Gabriel is named when delivering God’s messages unto men.

It is thus interesting that heavenly signs involving the planet Venus are included in the signs leading up to the Blood Moon Tetrad 0f 2014-2015. A Venus transit and a Total Solar eclipse, took place in 2012, as these events were prophesied in Mayan Astrology. On the 5th & 6th of June 2012, there was a Venus transit, along with a Solar eclipse on the eve of November 13th, both important dates on the Tzolkin Calendar of the Maya, foretelling these events over a 1000 years ago! This Solar Eclipse was one of two triads of Solar eclipses framing the Blood Moon Tetrad of 2014-2015, as singular heavenly beacons and signposts marking this Blood Moon Tetrad with particular emphasis. Venus transits many times occur in pairs, eight years apart. The last one happened in 2004, paired with the recent one in 2012, which appeared between the horns of Taurus, the Bull. Biblically, Taurus symbolizes the lord returning in judgment on mankind with his horns set to pierce and destroy his enemies. This marked the Mayan Acopcalypse, which as we all know did not happen exactly the way they predicted. It is however, instructive to realize what really goes on with a Venus Transit, since we won’t be seeing another one for quite a while. The graphic below depicts an example of the phi ratio geometry manifested in the fibonacci number series as it relates to Venus Transits, and the celestial dynamics of our solar system.    

Venus Transits 2004 / 2012

Venus Transit Pentagon

In the Almighty’s Intelligent Design of Creation, examples of golden section Symmetry embodied in phi ratio patterns abound in our solar system. They are God’s geometric finger prints indicating the pattern of natural growth-life, which only God can originate as the True Source of all living things. The Earth-the garden home of Man, abounds with examples of phi Symmetry in all Four Kingdoms of life. A beautiful illustration of this is found first in a comparison of Venus-Earth orbits. The 2 planets orbit the Sun in a phi ratio, harmony, depicted above in a geometic pentagonal pattern. Since their mean orbital distances link to  [1+1/phi2]:1.5
The phi ratio relationship is also found in Venus’ closest and furthest distances from the Earth, defined as [phi4 :1] to 99.99% accuracy, which are depicted as two 5-pointed stars, one within the other!Also when the 5 triangles associated with these stars are nested together, we find Golden Spirals emerging, as seen in the nautilus spirals at the center of galactic swirls millions of light years in diameter, forming the pattern of numerous spiral galaxies. Additionally, Venus forms a beautiful 5-petalled flower around the Earth every 8 years, equivalent to 13 Venus years, revealing the Fibonacci series [5:8:13] based on the phi ratio, ordering Space-Time planetary orbits in our solar system.7 This five-pointed star whose segments relate to phi, are also found in Nature for example in the center of an apple.  Only the Creator’s Hand working in His handiworks can account for this symmetric beauty underlying all Creation, since “random chance” most assuredly cannot.

The actual celestial scene referred to in the Mayan doomsday astrology is pictured below on 12/21/2012. Our view as we take an approach from Biblical Astronomy provides the wisdom of God’s Word applied to the message of the heavens, leading up to the Blood Moon Tetrad of 2014-2015. This sets a general context of the victorious return of Jesus Christ as prophesied by the Blood Moons and Solar eclipses referenced by the Prophet Joel.

Ophiuchus’ battle versus his enemy is pictured in this Constellation group as Scorpio and Serpens. This gives us an example of taking a composite view to glean the truth from these celestial signs. Man’s struggle for dominion against the serpent is highlighted by the temporary wound the serpent inflicts on him, as shown by the scorpion’s stinging of his heel [Gen. 3:15]. The star picture of this initial prophecy of the promised seed cannot be fully grasped, unless we take a composite view of this celestial scene [Ophiuchus, Serpens, Corona Sagittarius & Scorpius]. The same can be said of the four serpents in the sky, where the function and mode of operation of the evil one is concerned. A Biblical view of these celestial signs focused on the galactic center of the Milky Way Galaxy, is best understood as a representation of Genesis 3:15.

The graphic below from the Voyager17 Astronomy program depicts the sky on this predicted date for the end of the world, based on the Mayan Astrology. The primary components of the scene are Sagittarius, embodying the returning Lord Jesus Christ, riding his flying white steed in ultimate victory in the spiritual warfare against the dragon and his brood, represented by Scorpius the scorpion. The Sun is centered at the tip of Sagittaruis” arrow which is aimed at the red star Antares, the heart of the Scorpion, as its  being crushed from above by the foot of Ophiuchus, revealing the light of the world shining his inescapable light on the kingdom of darkness, totally exposing the evil works of the enemy while conquering and laying waste to them all.

Bruising the enemy's head

The Second Coming of Christ

As The Sun of God arises here with healing in his wings, the light of the world is pictured at the heel of Ophiuchus. This is the heel wound inflicted by the Scorpion, but his sacrificial death was not only temporary, but also the most liberating act mankind has ever experienced, since it was this singular sacrifice of  Christ, that freed all mankind from the slavery and tyranny of the Adversary. This loving sacrifice that fulfilled the Father’s masterplan to redeem mankind, was faithfully and obediently carried out by Jesus Christ, resulting in the
deadly wound he inflicts on the serpent. This image of Jesus as the great healer of all our wounds, as he delivers us with his perfect sacrifice, that only he could offer as the innocent blood and perfect man, is the ideal image to broadcast on the celestial showcase, leading up to the crescendo of the Victorious Second Coming of our Conquering Lord and Savior. As the Bible tells us in Joel 2:31 these celestial signs of the Blood Moon and Solar eclipses will occur before this great and notable day of the Lord comes to pass

As we uncover the spiritual context of the celestial signs surrounding the prophecies of Joel, we are awakened to some of the deeper truths surrounding the Blood Moon Tetrad of 2014-2015. Taken in the context of the series of Blood Moon Tetrads over the last 2000 years in ther history of Israel, we cannot help but notice a pattern emerging for those who have eyes to see and ears to hear and discern the signs of the end of days, leading to the victorious return of our Lord and Savior Jesus Christ.

Footnotes

Strongs Concordance to the Bible was utilized for Greek and Hebrew Word definitions.

All Scriptural references are taken from the KJV unless otherwise stated.

 

 

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