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The Biblical Astronomy of Pi Day, 3-14-2018

The Biblical Astronomy of Pi Day, 3-14-2018

As we recognize Pi Day on 3-14-2018, its great to give credit where it is really due; to the Almighty Creator and Heavenly Father Who as the Originator of Physics and Mathematics, was the first One to utilize the Pi ratio. As we realize how the Creator utilized this famous mathematical proportion of Pi in Scripture and practically in the Creation of the universe and the construction of His Temple and Tabernacle, we can see the patterns for the heavenly versions of the Creator’s dwelling place!

These applications of the Pi Ratio in the Bible, provide insights into the Creator’s Intelligent Design of His Creation, so that man would see the fingerprints of the Almighty embedded in the Natural Laws of the Universe, and the Mathematics of Astronomy, reflecting the same Pi ratio evident in the construction of the Great Pyramid.

What a great way to honor God and His Omnipotent Power and Wisdom as He illustrates the beauty of His Hand in operation in His Created Works…

This study is based on a study I posted on [try-god.com] over 16 years ago regarding the usage of the pi ratio in the Bible. The Hebrew word for “line” of thirty cubits, in 1Kgs. 7: 23 is “qav” [*H6957]. The word carries the primary meaning of a measuring cord, a ruler, or standard of measure in this case for circumference. We are also familiar with this concept by another term known as a “canon.” On the surface the Bible gives the basic mathematical value of pi as 3, but the surface is for the neophytes. The deeper truths of God’s Word lie below the surface, for those who have the heart and will to look for them. There are also clues in the text indicating potential mathematical truths hidden under wraps.

The letters of the Hebrew alphabet also have numeric value. As Jochen Katz points out: “we can take the ratio of (the gematria value of “qav“) in its unusual word form (having three letters), to the regular word form with two letters which is 111/106.“¹² The q is valued a 100; and the v is a value of 6; thus, the normal spelling yields a numerical value of 106. The addition of the h, with a value of 5, increases the numerical value to 111. This equals a ratio of 111/106, or 31.41509433962, which is the essential pi value with the decimal moved one space to the left. Derived another way, the value of this ratio (1.047198) when multiplied by the Bible’s basic value of pi; (3) gives the result of 3.1415, or pi accurate to five digits. This formula is revealing because it employs the computation of a ratio hidden in the number values of the Hebrew language, yielding a higher degree of mathematical accuracy for the pi ratio, than its surface value of 3. This information is helpful when we consider the application of pi in the Great Pyramid, and in light of the other Biblical uses of the word “qav,” that we covered in the study referenced above. This sub-surface meaning of how pi is used in the Bible again stretches the envelope of the historical awareness of the scientific sophistication in the ancient world. Since this expertise is revealed as an aspect of the dimensions of the sacred furniture of the Temple and Tabernacle, it makes sense that God’s knowledge of these matters would far exceed human knowledge. This is exactly what Isaiah tells us:

Isa. 55:8-9
For My thoughts are not your thoughts, neither are your My ways, saith the Lord. For as the heavens are higher than the Earth, so are My ways higher than your ways, and My thoughts higher than your thoughts.

Only when we allow the Word of God to have its rightful say, are we allowed glimpses of His glory. We have seen that God’s use of Pi relating to the measures of our planet, the ecliptic, the “pattern of the tabernacle” [Heb. 8:5, Exod 25:9, 40] and the temple in Jerusalem, including the sacred geometry of the Menorah, revealing the Creator’s Omniscient wisdom and His Intelligent Design of Creation, far above any historical application of pi by man. Those who play with the surface values and external truths of the Scriptures in an effort to disprove it are doomed to fail. Only those who recognize God for Who He is, and give His Word the proper respect due it’s unique position in the history of literature, will even begin to see the wonders of His glory. Like the temple at Jerusalem, the Great Pyramid as a temple in stone witnesses to the Lord Jesus Christ as one of the longest enduring monuments of its kind.

Figure 1. 7/11 ratio of the Great Pyramid’s Base to its Apex.

Great Pyramid of Giza: proportions height to lenght are 7:11, and the angle is 51º 51 seconds

In our previous blog post this month in March 2018, we focused on Virgo’s Triple Crown, and some of the astronomical alignments inherent in the Great Pyramid that centered on the 9/23/17 Rev. 12 sign. The application of the Pi ratio in the construction of the Great Pyramid is well-known, but the Jupiter-Venus conjunction series also plays a prominent role, as it highlights the signs of the Celestial Sphinx. What is interesting is the role the Pi ratio plays in the heavenly signs leading to the Rev. 12 sign. When viewed in the context of astronomical alignments and planetary conjunctions leading to the 9-23-17 Rev. 12 sign, we find a temporal aspect of the pi ratio that was not emphasized in some previous considerations.

As we view the Jupiter-Venus unions leading to the 9-23 to 9-25-2017 time frame, the 1st of two Jupiter-Venus unions is the close conjunction of Venus-Jupiter on August 27, 2016.
This conjunction is key since it marks the entrance of Jupiter into Virgo in preparation for its triple union with Spica and 2017 birthing from Virgo. Forty days prior to this union of Venus-Jupiter, a conjunction of Mercury and Venus occurred in the constellation Cancer, July 17, 2016. This is interesting when we discover that the prior conjunction of Venus-Jupiter in Cancer on August 18, 2014, was exactly 700 days earlier. This period of 700 days was also found between the October 25, 2015 conjunction of Venus-Jupiter and the Revelation 12 signs on September 23-25, 2017.

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The Mercury–Venus conjunction on July 17, 2016 also occurred 400 days before the solar eclipse in Leo on August 21, 2017. One aspect of the previous conjunction of Jupiter-Venus in Cancer, on August 18, 2014 was that it came 1131 days before the Feast of Trumpets 2017. That sum divided by pi equals 360 days! This number 360 is not only a key in the measurement of time, but also is critical in the geometry of a circle-where pi is a ruling principle. The close conjunction of Venus-Jupiter on August 27, 2016 also came 360 days before the total solar eclipse in Leo on August 21, 2017. But there are more pi numbers found related to the Jupiter-Venus conjunction series before the Feast Trumpets 2017. Eight Hundred fourteen days before this feast there was a conjunction of Venus and Jupiter on July 1, 2015. When we multiply 814 days by pi = 7 solar years of 2,555 days. This sum of days-7 years relates to the length of the Great Tribulation period. But there is yet another pi number produced from the second Cancer conjunction, on July 17, 2016, completing a 700 day count from the 1st Cancer conjunction of August 18, 2014. That first conjunction in Cancer also comes 1100 days before the total solar eclipse in Leo on August 21, 2017. The numbers of 700 and 1100 form a half pi ratio, and represent the ratio of the Great Pyramid’s base to its Apex; [Fig. 1]. Pi has been represented as the fraction 22/7, thus, 2 x 1100/700 [11/7] is also equal to pi. The day counts of 1100, 700, and 400 capture our attention, as they illustrate a half pi calculation relating to other numberas related to the tribulation.

Figure 2. Signs of 2016-17

The day counts of these pi calculations are inclusive–in that they include the start and end days. Considering the day counts above, the period of 400 days is worthy of a closer look. By an inclusive count, its true sum is 401 days from the 2nd Cancer conjunction till the Total Solar Eclipse in Leo on August 21, 2017. If we take 401 days multiplied by pi, it equals 1,260 days. Of course, 1,260 is half the seven year Tribulation, but 1260 was also the number of days from the 1st eclipse of the Blood Moon Tetrad (April 15, 2014) until the Revelation 12 sign on September 23-25, 2017. This tells us the Blood Moon Tetrad of 2014-15 leading to the Rev. 12 sign on 9-23-17 is a warning for the Tribulation, again not a prediction for it as implied in [Figure 2]. The inclusive count of 1,260 days ends at September 25th. The final Blood Moon eclipse of this Tetrad on Sept. 28, 2015 occurred 2,520 weeks after the end of the Six-Day-War, during the previous Blood Moon Tetrad of 1967-68, when Israel reclaimed control over Jerusalem for the first time since 70 AD. As God continues to restore “Israel” to perhaps redeem a faithful remnant therein, the heavenly signs appear to be counting us down to the signs of the end, as the other Venus-Jupiter conjunctions, since the Blood Moon Tetrad have exhibited similar countdown traits focused on the Feast of Trumpets and beyond. The math and astronomy involved here get our attention, but when these alignments with key heavenly locales like the constellation Cancer, align the astronomy and math with prophecy, its something else. The Greek for “Cancer” is Karkinos, meaning to hold or encircle, as does the Latin “Cancer.“ In the Center of Cancer there is a bright cluster of stars, visible to the naked eye. The ancient name for this cluster is Praesepe, meaning a multitude or offspring. The brightest star in Cancer is Tegmine or holding. Another bright star in the lower claw is Acubene, meaning the sheltering or hiding place. Thus in Cancer we can see the Messiah’s redeemed possessions held fast. These Cancer signs point to the gathering of many to a sheltering place–that has been prepared for us. We will be protected on the day the pi ratio of the circle or encircling (the Greek meaning of Cancer) works to enact its protection for us.

Footnotes

1. Figure 1-Secrets in Plain sight [picture credit]
2. [watchfortheday.org] Big thanks to these folks for the data on day counts.
3. Witness of the Stars. E.W. Bullinger, p.148

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Virgo’s Triple Crown, The Great Pyramid and the Celestial Sphinx

Rev. 5:5
⁵And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Only Jesus Christ is qualified to “open the Book” of Scripture because he is the protagonist of the Greatest Book in History, and the Master-key to God’s Word and its interpretation and unfolding!

Rev. 22:16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

These two verses both have astronomical references linked to the royal genealogy of Jesus Christ, through the house or root of David. Rev. 5:5 emphasizes the Lion of the tribe of Judah seen in the constellation Leo, with its king star Regulus, while Rev. 22:16 brings attention to Venus the bright and Morning Star. These verses suggest that we should pay attention to the heavenly signs when Venus is in Leo either individually or in conjunction or alignment with other planets including Regulus.

The prominence of the roots of Jesus Christ in these verses are seen in the astronomy of his birth on Sept. 11th 3 BC. A prime aspect of the heavenly signs linked to the birth of Christ fall into the category we have termed the Celestial Sphinx. This includes any stellar sign linking Virgo and Leo. One type of heavenly sign in this category includes what Rev. 12 calls the “crowning of Virgo with 12 stars.” This crowning can occur on at least three levels as we will see in this study.

Stellar Elements of the Great Sphinx

The original teaching and celestial witness of the signs of the zodiac is encapsulated in the signs Virgo and Leo and preserved in the ancient monument of the Giza plateau, the Great Sphinx. A key element of this astronomical truth is seen in the multi-layered crowns on the head of Virgo, that actually bridges about 10 degrees into the sign Leo on the ecliptic. We find the first of this triple level crown linked with the star Denebola; the coming judge or Lord. The star Sarcam in Leo, is a Hebrew word meaning “the joining,“ saying that this is the point where the two ends of the Zodiac have their joining.1

Figure 1. Hydra the Serpent trampled underfoot by Leo and devoured by the Raven-Corvus

Image result for Hydra constellation images

This is borne out in the decan Corvus, the Raven–bird of prey devouring Hydra the abhorred serpent, a decan of Virgo. This serpent actually mirrors these signs of the Stellar gospel-the Celestial Sphinx extending below Leo’s claws including the signs of Virgo the virgin, Leo and the Crab. As the Anti-Christ will present a counterfeit of the coming redeemer so this is witnessed in the stars also. The star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,” referring also to the union of the two ends of the true zodiac!2

Figure 2 below depicts the first level of Virgo’s Crown focusing on the 12 stars joining Virgo and Leo around the star Denebola in Leo’s tail.

Figure 2. The first level of Virgo’s stellar Triple Crown. 1a

Image result for signs at virgos feet sept-october 2017

These 12 immobile stars are constant, unlike the stars of the 2nd level Crowning of Virgo including the nine constant stars of Leo along with key planetary alignments at prophetic times in celestial history. Thus, the first level of 12 stars provide an unchanging witness to the celestial Crowning of the Woman-Virgo, all year around, not just at the start of the Hebrew calendar in Tishri, the inception of the Hebrew Civil Year when the Sun was clothing Virgo. This teaches that the truths of the celestial witness apply to all times during the year as we see in Ps. 19:2

19:²Day unto day uttereth speech, and night unto night sheweth knowledge.

There is not a day or night that goes by that the heavens do not pout forth their sacred knowledge. This illustrates how full of God’s revelation knowledge the celestial gospel is, for those with eyes to see and ears to hear. Sometimes the constant witness of the immobile stars however is augmented by the “wandering stars” or planets or the Greater and lesser lights that rule the day and night-the Sun and Moon. The 69-70 AD Blood Moon Tetrad marking the Roman’s destruction of the Temple is reflected in the solar and lunar eclipses of 2016, leading to the 2017 rewind of the Great Wonder of Rev. 12:1-2. Amazingly, another version of this Rev. 12 celestial wonder takes place on August 27th, in 70 AD, [Plate 1.] in between the 4/14/70 Passover Lunar Eclipse, and the 9/23/70 Rosh Hashanah Solar Eclipse! Wow, that (9/23 date) sure keeps popping up!

Plate 1. The Rev. 12 sign on August 27th, 70 AD: with a Jupiter-Venus union! 3

The woman has her 1st level crown of 12 stars, and Jupiter and Venus are in such close conjunction they appear to merge into one star as they did in 2 BC, except this time they appear in Leo’s lower rear paw, emphasizing Virgo’s 1st level crown, [Fig. 2]. The Sun is clothing Virgo with the Moon near her feet. The King Planet Jupiter and Venus are also aligned with Mercury-Gabriel and the King Star Regulus in Leo, as the 2nd level crowning of Virgo. What is extraordinary with this version of the Rev. 12 Sign is that it occurs in the center of the Blood Moon Tetrad marking the destruction of the Jerusalem Temple in 70 AD. This was also the last time Jerusalem was in control of Israel until the 6-day war of 1967 marked by the 1967-68 Blood Moon Tetrad. The first level crowning of Virgo also foreshadowed the Celestial Sphinx prophecy of the birth of Christ 3 days prior to the 1st of 3 Jupiter-Regulus conjunctions marking the birth of Christ in 3-2 BC, pictured below [Fig. 5].

There were key planetary conjunctions that took place marking the Birth of Christ, in the constellations Virgo and Leo. Since these are the Mazzaroth signs that constitute the alpha–omega signs of the Hebrew Zodiac, forming the Celestial Sphinx, it embodies a living practical example of Biblical Astronomy embodied in the Great Sphinx. As an exemplar of Biblical Archaeo-Astronomy, the Great Sphinx is a true living artifact of the divine science of Biblical Astronomy preserved by the Creator and utilized through history, marking not only Jesus’ birth, but also heavenly signs of the Second Coming of His only Begotten Son.

Figure 3. Virgo at Sunset on September 11th 3 BC. 4

great sphinx

A consistent interest regarding Jesus’ birth signs is that they bear the celestial seal and signet of the Great Sphinx, the Alpha and Omega signs of the Hebrew Mazzaroth. The signs occurring in a 3-week annual period when the Sun is clothing Virgo, in the Rev. 12:1 sign including Virgo’s Crowns are a focus of this study.5 Virgo’s symbolism first relates to a genuine exaltation of Mary, the woman most highly blessed among women, because she believed the words of the arch-angel Gabriel when he told her she would bear the promised seed. This woman of Rev. 12 also symbolizes Israel, specifically the tribe of Judah in this context as the root of David.
In addition, the Sun in Virgo marks the annual start of the Hebrew Civil Year, in the month of Tishri. With this in mind, we note in the relief from the ceiling of the Temple of Esneh [Fig. 4], the basic stellar figures of Virgo and Leo are unified in the Great Sphinx, pictured with the solar disk crowning the head of the woman-“sun clothing Virgo,” who is joined with the body of the Lion’s extended claws, above the serpent Hydra.6 This stellar image seen at the same temple site housing the Dendera zodiac, provides archaeological evidence, for the union of Virgo and Leo affirmed in the two stellar aspects of the Sphinx monument.

Virgo is seen at the far right below, prominently holding her grain stalk, or branch as shown in he Dendera zodiac, symbolizing her bearing the promised seed and the light of the world. Her branch represents the Alpha Star of Virgo-Spica-Al Zemach, the branch or offspring of God the Father, [Jer. 23:5].

Figure 4. Sun in Virgo, in the Temple of Esneh, on the Giza Plateau. 7

great sphinx

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in the Temple of Esneh.

This sets the basic context of the original function of the Great Sphinx, including:

The unity of the Biblical zodiac which starts at Virgo and ends in Leo.
The original role of the Sun in this context of “clothing Virgo,” along with embodying the solar aspects of the Sphinx as the Sun of Righteousness, as it moves through the 12 Mazzaroth signs during the year, [Ps. 19].
A Stone monument bearing parallel witness to the coming redeemer found both in the Stars and in Scripture.

With this in mind, lets look at some specific stellar aspects of the Great Sphinx. A key indicator of the central importance of these stellar aspects of the Great Sphinx, is our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis of signs of the triple union of Jupiter-Regulus in Leo, in 3 BC linked to Gen. 49:8-10. This is a corner-stone linking the Sphinx both to the Celestial Gospel and God’s Word, in their unified testimony to the Coming Promised Seed, starting with the 1st Jupiter-Regulus conjunction 3 days after Christ’s birth on Sept. 14th, 3 BC.

As we view the celestial context of this first union of Jupiter and Regulus, [Fig. 5] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is a view of what an observer in Jerusalem facing east would have seen on this date, providing a clear view of the astronomical symbolism of the Celestial Sphinx as a key marker and monumental prediction of Jesus’ birthday on Sept. 11th, a prophecy of the birth of Christ preserved in stone from antiquity! This monolithic marker serves as a prophecy provided in Rev. 12:1-5, in the sign of Virgo, further establishing this truth.

Figure 5. The Celestial Sphinx. The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Jerusalem forming the Great Sphinx, and marking the first Jupiter-Regulus Conjunction in Leo. 8

head of a woman and body of a lion

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all 12 signs. The head position of Virgo is located in the last 10 degrees of Leo.”9

Virgo’s head is seen in Fig. 5, just below and adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. Figure 6 below depicts the Second level of Virgo’s crowning, including the nine stars of Leo with three planets; Venus, Mars and Mercury aligned on Sept. 23rd 2017, with Regulus, seen below.

Figure 6. Level Two of Virgo’s Crown in Leo. 10

Image result for Rev. 12 Sign on Sept 23rd 2017 images

In view of the showcase of heavenly signs surrounding to 9-23-17 replay of the Rev. 12 wonder, we take note of the matched sets of triple planetary conjunctions leading to this sign. As we view recent events, in past light of Jupiter’s role in the Celestial Prelude, the 2017 triple conjunction of Jupiter-Spica was heralded by two unions of Mercury and Spica in 2015, in a 6-week period. The first conjunction occurred Sept. 17^th, 2015, with the 2^ndon October 29^th, 2015. Mercury-Gabriel, as messenger arch-angel gives two proclamations resulting from its retrograde motion, foreshadowing Jupiter’s 2017 retrograde motion in Virgo, forming the triple conjunction of Jupiter-Spica. Mercury-Gabriel established the triple union of Jupiter-Spica on Oct. 11^th, 2016, in a pre-dawn union with Jupiter, as Mercury passed within a degree of Jupiter during a Sunrise union.

Recall that all this took place during the Jupiter-Venus conjunction series from 2015-2017, as part of the Celestial Sphinx signs in Virgo and Leo. This conjunction series includes two triple unions of Jupiter-Venus, one each in Leo then in Virgo, the head of the Woman united with the body of the Lion, as the two main components of the Great Sphinx, unifying the Mazzaroth circle in its alpha and omega signs. This is consistent with signs at the birth of Christ like the dazzling Jupiter-Venus union in Leo on June 17th of 2 BC. It was also two Jupiter-Venus conjunctions that bracketed the majority of heavenly signs marking the birth of Christ in 3-1 BC.

A guiding principle of the study of the Celestial Sphinx dictates that we should be watchful of activity in the heavens related to both components of the Celestial Sphinx. For instance, with Jupiter’s retrograde activity in Virgo last fall, we also witnessed key events in Leo around the king star Regulus-the heart of the Lion. These signs mirrored the planetary alignment in Leo surrounding the birth of Christ with Jupiter, Mars, Mercury and Venus all amassed in Leo, in August of 2 BC including a second level crowning of Virgo.

The 1st Jupiter-Venus Conjunction marking the birth of Christ took place on August 12th, 3 BC, in Leo, the 2nd June 17th of 2 BC, also in Leo with the last one occurring on Aug. 21st 1 BC, in Virgo. Here we find a variation on a Celestial Sphinx sign directing us to the planetary unions of Jupiter-Venus, marking the initial fulfillment of the Rev. 12 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb. This alerts us that we should look for similar Celestial Sphinx signs as a precursor to the Lord’s Second Coming.

Jupiter-Venus Conjunction

With these triple conjunctions of Jupiter-Venus and the Celestial Sphinx signs in mind, other triple planetary conjunctions related to the Celestial Sphinx would also arrest our attention. We find this in the recent activity of Jupiter and Venus related to the Celestial Sphinx signs of 2017. The following dates for signs of the Celestial Sphinx witnessed Jupiter-Venus conjunctions in Leo in the Hebrew Jubilee year of 2015-2016:

June 30th, 2015
August 25th, 2015
October 26th, 2015

The following dates saw Jupiter-Venus conjunctions in Virgo in 2016-17, capped off in Nov. 2017:

Aug. 27th, 2016 [Jupiter enters Virgo]
Feb. 26th, 2017
Nov. 13th, 2017

However, before the final Jupiter-Venus union in Virgo in 2017, Jupiter starts its 42-week retrograde motion in Virgo’s womb, during which time Jupiter completes another triple conjunction with Spica in Virgo! As we can see Jupiter’s dance card was very full in 2017. The precedent for this at the birth of Christ is seen in the coronation of God’s only begotten Son in the heavens with the triple conjunction of the King planet Jupiter with the King star Regulus in Leo in 3-2 BC, starting 3 days after Christ’s birth. As we have seen regarding Jeremiah’s Messianic prophecy [Jer. 23:5], Jupiter the sedeq planet is linked with the Messiah, Jesus Christ the righteous zemach-branch, in one of 5 primary Old Testament prophecies regarding the Branch-Al Zemach, as Jesus Christ, the Coming Promised Seed.

As we view the Sept. 9^th birthing of Jupiter from Virgo’s womb, completing Jupiter’s retrograde in Virgo, we also found important events in Leo around the king star Regulus the heart of the Lion. We can see both Mars-Michael the warrior arch-angel and Mercury-Gabriel the messenger arch-angel in close vicinity with Regulus, as Jupiter is being delivered. Jupiter’s birthing is a key pre-Tribulation sign alerting us that the woman of Rev. 12:2 is “with child and travailing in birth” pangs. With Jupiter’s birthing on Sept. 9^th, a Mercury-Regulus conjunction also took place on 9/9/2017. This is key because this Mercury –Regulus union is part of another triple conjunction based on the retrograde motion of Mercury in Leo concurrent with Jupiter’s retro dance in Virgo. This added link unifies the two aspects of the Celestial Sphinx, and is the 2nd matched set of triple unions leading to the replay of the Rev. 12 sign on 9/23/17.

Figure 7. The Third level Crown of Virgo

In addition to marking the Alpha and Omega of celestial canon, these concurrent Great Sphinx signs not only mirror the binding of Scripture together from Genesis to Revelation, but also represent the 3rd level of Virgo’s Crown as the entire circle of the Mazzaroth is highlighted above the head of the woman. Her Promised Seed is the unifying subject in every book of the Bible and every constellation on the zodiacal circle, as seen in references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, and Rev. 12, the first and last books of the Bible.

Figure 8. Axis E on the Dendera Zodiac. 9

The heavens declared Jesus’ arrival with the setting of the star Spica, Virgo’s branch on our September 11th, of 3 BC, between the setting Sun and Moon in Virgo. This is established in the 5th axis evident in the Dendera zodiac, in the Egyptian Temple of Esneh, subdividing the zodiac in the same way depicted on the ceiling of the Portico of that temple site; between Leo the Lion, and Virgo the woman, seen above with Axis E. 10 Even as the birth of Christ is prophesied by the Great Sphinx, and the Dendera Zodiac, so also the Great Pyramid is an even greater witness to Christ, as Isaiah prophesied;

Isa. 19:19-21
¹⁹In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. ²⁰And it will be for a sign and for a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them. ²¹Then the Lord will be known to Egypt, and the Egyptians will know the Lord in that day, and will make sacrifice and offering; yes, they will make a vow to the Lord and perform it.

Figure 9. Kings Chamber Star Shaft and Descending Passage Star alignments on Sept. 20-21, 2017. 11

On Rosh Hashanah leading to the Rev. 12 sign on 9-23-17 certain shafts and passages built into the Great Pyramid exhibit astronomical alignments on this date prophesying of, and witnessing to Jesus Christ. As we can see in Figure 9 above the King’s Chamber star shaft of the Great Pyramid is aligned to Regulus and Venus in Leo, while the Descending Passage is aligned to Jupiter in Virgo. Here we not only have a separate corroboration of the Celestial Sphinx from the Great Pyramid, but we too find a rendition of the 3rd level of Virgo’s Crown, pointed out in these Rosh Hasanah alignments of the Great Pyramid!

On September 23, 2017 there were four planets in the vicinity that complete the sign marking the Celestial Sphinx. Mercury, Venus, Mars, are in Leo with Jupiter in Virgo. In Leo at this time was Mars, Venus and Mercury. With Leo consisting of nine primary stars, the three wandering stars form the crown of twelve stars upon the head of the woman. Jupiter in Israel is known as the planet of the Messiah. Jupiter enters the sign of Virgo on August 27, 2016, which coincides with a close union of Venus. The August 27, 2016 conjunction comes 400 days before Yom Kippur, which always ends Teshuvah, the 40 day Season of Repentance. As the sign of Revelation 12 forms on Sept. 23, 2017, Jupiter is in the womb of Virgo 400 days [40 x 10], about to be born. As we recall, the meaning of Tribulation refers to the period of labor pains before birth. The world is going to endure a period of judgement resulting in the Messiah’s Kingdom. This sign foreshadows seven future years–the worst in human history. These celestial signs represent an announcement and warning of the Great Tribulation. There is still time to claim God’s deliverance for those who put their trust in Christ, [Rom. 10:9-10]. God will rescue the believers to heaven prior to the awful judgement. Yet many will miss this opportunity, but God’s grace still abounds for those who believe in Jesus Christ as their Lord and Savior, but they will have to endure the Tribulation.

God included a special heavenly sign linked to the Great Wonder of Rev. 12. If we backtrack, 1260 days from the Rev. 12 sign, we conspicuously arrive at the day of the 1st Blood Moon lunar eclipse in the 2014-2015 Tetrad, [Joel 2:30-32]. This Passover lunar eclipse of April 15, 2014 occurred at a key location in the heavens near the star Spica in Virgo. Jesus as the Seed of the Woman became the perfect sacrifice for all mankind on Passover. He was the ear of grain that must die so that life can abound. Spica in Hebrew is Zerah meaning “seed”–the offspring of God, and its the same word found in the first prophecy of the Promised Seed in Gen. 3:15. Thus it is the perfect precursor to the Jupiter-Spica triple conjunction that occurred in Virgo’s womb, leading to the Jupiter’s birthing, as the sign warning of Jesus’ return to earth.

Figure 10. The Blood Moon Tetrad and the signs of 2017. 12

Robert Breaker Exposed false prophet | What will happen on September 23 2017

The sign of Revelation 12 is a logical celestial sign warning that the Tribulation is coming, not that it is here yet as is implied in Fig. 10. This is a key heavenly sign that links the Blood Moon Tetrad to the Rev. 12 sign on 9-23-17. The woman of Rev. 12 can embody multiple meanings in this prophecy. We have spent much time documenting this woman as Virgo, the only sign of a woman of the 12 primary constellations of the Hebrew Mazzaroth. We also showed earlier in the post, linked to the root of David, this woman could also symbolize the tribe of Judah. Also the virgin can embody (Israel) as the woman entering her labor pains, preparing to go through tribulation. When we combine this in context of recent blog posts foreshadowing the Four Horsemen of the Apocalypse, we can see that for the Church in these days, our time is short. When we combine the setting of Rev. 12, with the 2014-15 Blood Moon Tetrads and 9-23-17 sign, we have very specific markers from different perspectives pointing towards the return of Christ, quickly.

Some doubt the dual significance of the Rev. 12 sign which already had been depicted with the multiple symbolism of the Woman of Rev. 12:1-2, 4-6, 13 that is readily seen in the difference between the woman of verses 1-2 [Virgo] as opposed to the woman of v.6 who fled to the wilderness for 1260 days, which does not match the time that Joseph, Mary and Jesus spent in Egypt, to get away from Herod and those who sought the child’s life. Thus within the space of the first 6 verses of Rev. 12 we already have three different meanings for the “woman.” Not only does the time frame not match, but the 1260 days matches the end-time periods of 42 months [13:4] and time, times and half a time [12:13-14], so we can see the the woman being persecuted by the serpent was not Mary, but Israel. Thus it is obvious that the Rev. 12 sign in the context of the 12th chapter alone refers not only to the birth of Christ but the end times also leading to the return of Christ.

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With an interval of 1260 days between the Passover Blood Moon, and this Rev. 12 sign from Sept. 23 to Sept. 25, we find the Feast of Trumpets 2017, on Sept. 21st. This day is located between the sign involving the Great Pyramid and Great Wonder of Rev. 12. We saw earlier how the Great Pyramid witnesses of Christ during this time, but there are other examples of astronomical alignments linked to this last remaining Wonder of the Ancient world that we should be aware of. As we find in Figure 11 below the Apex of the Great Pyramid is aligned with “the Coming Prince” Orion, specifically with the main star of Orion’s Belt-Al Nitak-the wounded one. One of the Pyramid’s alignments that witnesses to the birth of Christ is that Al Nitak in Orion was seen over Bethlehem at 51.51 degrees, on the day of Christ’s birth-on Rosh Hashanah (our Sept. 11th) of 3 BC. So again we find the apex or Chief Cornerstone of the Great Pyramid aligned with the star Al Nitak at meridian or zenith on Rosh Hashanah of 2017, linking these two key dates together for all time. For those doubting our thesis for the birth of Christ on 9/11 3 BC, here is more strong evidence supporting our case. There are archaeo-astronomical theories supporting the pattern of the three large Pyramids on the Giza Plateau reflecting the three stars of Orion’s belt, when transposed to the ground, where Al Nitak’s position matches the Great Pyramid. These links take you to other studies on this blog covering added Great Pyramid alignments related to Bethlehem and the birth of Christ.

Figure 11. Great Pyramid astronomical alignments on Rosh Hashanah 2017.

The alignment of the King’s Chamber Passage in the Great Pyramid to this union of Regulus-Venus in Leo, in the dawn light on the morning before Rosh Hashanah, 2017, the King Star Regulus is unified with Venus the Bright and Morning Star – in Leo the lion (Rev. 2:28, 22:16 & 1 Pet. 1:19). With Regulus and Venus in the rising together “as a morning star” in the east at the 26.3-degree Christ angle, determining the orientation of various shafts and passages in the Great Pyramid, reminds us of 2 Peter;

2 Peter 1:19
¹⁹And so we have the prophetic word confirmed,^[a] which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts;

We began this study with Rev. 5:5 and 22:16 with a focus on Venus the bright and morning star and the king star Regulus, and here we see 2 Peter 1:19 brings this focus home in the recent signs on Rosh Hashanah 2017, as the dawn of a new day sheds its resplendent light in our hearts. It is the hope of the return of Jesus Christ that we are anticipating which anchors our soul in this dark and perverse world, keeping us moving forward with our God and Heavenly Father.

Amen…

Footnotes

1. Witness of the Stars, E.W. Bullinger. p. 169
1a. The astronomer, Professor Thorley, has shown that there are exactly twelve stars surrounding the head of Virgo as we view them from the earth. If one will look at Norton’s Star Atlas, twelve visible stars will be seen around Virgo’s head. They are, according to astronomical terminology: (1) Pi, (2) Nu, (3) Beta, (4) Sigma, (5) Chi, (6) Iota – these six stars form the southern hemisphere around the head of Virgo. Then there are (7) Theta, (8) Star 60, (9) Delta, (10) Star 93, (11) Beta, (12) Omicron – these last six form the northern hemisphere around the head of Virgo.
2. Witness of the Stars, E.W. Bullinger. p. 169
3. Stellarium Astronomical Software on Aug. 27th, 70 AD
4. Jesus Christ our Promised Seed, American Christian Press, p. 71
5. The Star that Astonished the World, Earnest Martin, p.187.
6. Witness of the Stars, E.W. Bullinger. p. 21-22
7. Ibid
8. Jesus Christ our Promised Seed, V.P. Wierweille, p. 45.
9. The Star that Astonished the World, Earnest Martin, p.186.
10. Stellarium Astronomical Software image of Virgo and Leo on Sept. 23rd, 2017
11. The Skies of Memory, John Lash [picture credit]
12. The Atlantis Blueprint, Colin Wilson & Rand Flem-Ath. ppg 167-172.
13. Signs of the End – The Oracle in Stone
14. Figure 11 Picture credit [endtimesforecaster.blogspot.com]

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Celestial Symbolism of the Cherubim in Ezekiel’s Vision

Celestial Symbolism of the Cherubim in Ezekiel’s Vision

This blog post is a response to a recent question from one of the online forums I participate in. Since this involves one of the more mysterious sections of Scripture concerning Ezekiel’s visions at the River Chebar, I thought it might bless some folks to hear a Biblical Astronomy perspective on Ezekiel’s vision. Lets begin with a view of Moses’ OT Tabernacle, to set the context from the earthly Tabernacle representing God’s actual heavenly Temple.

The eastern door to the Tabernacle represents the way, the truth, and the life, of John 14:6, which is embodied in Jesus Christ as the light of the world, and the door of the sheep, the Good Shepherd [Jn.10], the true way which leads unto life.

The truths of Jesus as the Shepherd are vividly seen in 3 Psalms 22, 23 and 24, showing the sufferings and glory of the Lord. As Prophet, the Good Shepherd gave his life not only for the sheep, but for the safe-keeping of all people who would come unto him [John 10:11]. As the High Priest and the Great Shepherd, he is the first, last and only door, the Alpha and Omega, which provides the way of access through his blood and resurrection [Heb. 13:20] unto life, into the true spiritual fellowship with our Heavenly Father. As the King and Chief Shepherd, his return will exhibit his final glory, coming as the King of Kings and Lord of Lords, [I Pet. 5:4, Rev. 19:16].

Thus, like the eastern shepherd, Jesus Christ embodies Jehovah-Nissi: the redemptive name for God protecting His people, [Ps. 23:1].

The Door, or gate giving access to the holiest of all was covered by a veil in both the Temple and Tabernacle. The veil of the Tabernacle, which hung on four pillars, separated the holy of the holies, the central point of God’s presence among His people, from the holy place. Woven into the fabric of this linen veil, the Cherubim were depicted, a special class of angels who are always prominent in God’s throne-room. They are uniquely pictured as having four faces that correspond to the “four royal signs” of the zodiac, ruling the four-corners or celestial pillars of heaven, previously seen in Num. 24.

Figure 1. Hebrew Tabernacle Ground-plan

Numbers 24:5-9;
⁵How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! ⁶As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters. ⁷He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. ⁸God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. ⁹He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

In verse 8 above the Hebrew word for “unicorn” is [reem] also found in the Song of Moses, where it refers not only to a single horn but two horns of a bull.

Figure 2. Taurus the Bull from Bayer’s Star Atlas [1603] 1.

Taurus the Bull is evident in Deuteronomy 33.

Deut. 33:13-17

13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath, 14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, 15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills, 16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren. 17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

Here in Moses’ Song, he uses the same language found in Numbers 24 in the horns of the “reem” or “Unicorn,” as the KJV renders it. It is common knowledge that the popularly imagined unicorn, the mythical beast, is not pictured with more than one horn, but the Bull is. These Bull horns are identified with the sons of Joseph in verse 17. The Bull’s head is also one of the four heads of the Cherubim.

[Ezek. 1:5-6] ⁵Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. ⁶And every one had four faces, and every one had four wings.

According to Ezekiel the Cherubim each had four faces and four wings. Since angels operate as intermediaries between God and men we can see this symbolism in the Cherubim, first with their four wings at the four corners of heaven. They also had four hands of a man under each of their wings, depicting their service from God in heaven to men on Earth.

Figure 3. The four Heads and Wings of the Cherubim

There is another element of dominion seen in the Cherubim in it four faces. In Man who is created after God’s image, with the Lion we have the king of the non-domesticated animal kingdom. With the Bull as the king of domesticated animals, the Eagle as the king of the fowl of the air, [Gen.1 26-28]. As we can see from this picture above the Cherubim embody these four signs of the Hebrew Mazzaroth in the four Cardinal Directions.

Exodus 36 gives us details of the colors utilized in the veil of the Tabernacle depicting the Cherubim. Let’s consider some of this color symbolism in the services of the Tabernacle and Temple.

Exodus 36:35-36 And he made a veil of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work. And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

The veil hung from four pillars, representing the terrestrial number, and the earth’s orientation to the four Cardinal Directions and points of the compass. The symbolism of the number four is prominent in the imagery above, not only in the four pillars holding the Tabernacle’s veil, but also in the four colors of the Tabernacle shown in the veil. The four colors are blue, and purple, and scarlet, and fine twined linen. Blue represents peace, showing us the presence of God and is seen in the Son of God as the Prince of Peace. Purple represents royalty, and is seen in Christ the King of Kings. Scarlet or Red represents blood, and is seen in the Man Jesus Christ, the high priest offering the perfect sacrifice and sin offering of his own life for our redemption. The linen was White, symbolizing the purity and righteousness of the Servant of God. Thus the four colors of the Tabernacle collectively embody the four-fold ministry of Jesus Christ as the chief cornerstone in the four Gospels: Matthew, Mark, Luke and John, showing his dominion over all Creation. As we have seen, these four pillars correspond to the four Cardinal Directions, known as the equinox and Solstice seen on the ecliptic and Equator at the four-corners of the heavens.

Figure 4. The Four Celestial Signs at the four points of the Compass; Man, Eagle, Bull and Lion.

These four cardinal points correspond to the tribes, zodiacal signs and colors as follows:

Eagle/Aquila [replacing Scorpius below]
North/Scorpion/Scorpius/Dan/White (omitted in Num. 24, Ps. 75:3ff)
East/Lion/Leo/Judah/Purple. (Numbers 24:9)
South/Man/Aquarius/Reuben/Red. (Numbers 24:7)
West/Bull/Taurus/Ephraim & Manasseh/Blue (Numbers 24:8)

Figure 5. Aquila the Eagle above the Serpent-Serpens.

Ezekiel’s vision at the river Chebar describes these living creatures, specifically their four faces, matching the signs at the four Cardinal Directions of the heavens. As we have noted regarding the North, it was omitted for various reasons, one of which may have been due to the tribe Dan’s idolatry (Judges 18:30-31). Manasseh was added to replace Dan to maintain 12 tribes, but Dan’s exclusion was not only due to their idolatry, but also because this tribe led the ten northern tribes into idolatry. This is why in the four faces of the Cherubim, the serpent is replaced with the Eagle-Aquila the natural enemy of the serpent. We can see this in the graphic above with the decan Aquila pictured directly above the tail of the serpent-Serpens, held by Ophiuchus. This also explains why Ophiuchus, the serpent holder is not usually included in the 12 Signs of the Hebrew Zodiac.

In the North we find the face of the decan Aquila the Eagle [Ezek. 1:10], replacing that of his natural born enemy, the Scorpion/serpent, as is evident in the triple sign of the man Ophiuchus, as he wrestles Serpens the serpent, while stamping out the light of the star Antares, in the heart of Scorpius the scorpion. Ezekiel’s vision is recorded below.

Ezekiel 1:3-11
The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.⁴And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. ⁵Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. ⁶And every one had four faces, and every one had four wings. ⁷And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the color of burnished brass. ⁸And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. ⁹Their wings were joined one to another; they turned not when they went; they went every one straight forward. ¹⁰As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.¹¹Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.

Figure 6. Artist’s Rendition of Ezekiel’s vision at the River Chebar.

The matching of the faces of these four living creatures with the four signs at the cardinal points in Numbers 24, is worth a closer look. First, this correlation between the four Cardinal Directions of the horizon seems an obvious celestial reference, supported by the celestial wheels within wheels connected with the Cherubim, [Ezek. 1:16, 20-22, 10:1-22]. These wheels relate to the celestial structure of the ecliptic and the Equator, as one wheel is pictured within the other, and the points where they cross are the equinoxes. One Hebrew word for “wheel” in Ezekiel, [10:2, 10] is galgal [*H1534],2 a variation of Gilgal [*H1536],3 the “Hill of God,” [I Sam. 10:5] where Joshua set up an altar of twelve stones [Josh 4], one for each of the twelve tribes of Israel. The word galgal is also the root of our word “Galaxy,” showing a celestial application of these wheels even into the modern day. Similar to the stellar reference of the 12 precious stones of the High Priest’s breastplate, as symbols of the twelve signs of the zodiac, Joshua’s altar marked their entry into the promised land, which was first deeded to Abraham [Gen. 13:14-15]. God marked the end of the Israel’s sufferings in the wilderness even as He had marked their exit from Egypt, with a miracle of parting of the waters, both of the Red Sea and of the Jordan River. He also marked the beginning of Israel’s reign of kings both in the anointing of Saul, along with the first Passover in the Promised Land at Gilgal. Josh 5:9-10 has a figurative portrait of this initial Passover, as these “wheels of God’s justice” rolled over the heathen that stood in Israel’s way. The first Passover was a prophecy of Jesus Christ the King of Kings from the regal line of David, who would rule instead of Saul. Thus when we view the two phases of the return of the promised seed, first in his sufferings second in his glory, we can see the following division along the lines of Jesus’ ministry as seen in the four gospels:

Sufferings

He came as a man/Son of Man/Luke/Aquarius
He sacrificed his life/Servant/Mark/ Eagle for Scorpion

Glory

The Son coming in judgment/Son of God/John/Taurus
The Lion-king of Judah rending his prey/King/Matthew/Leo

Figure 7. MacDonald’s Conception of Ezekiel’s Vision [Ps. 18:6-19]

These four royal celestial signs or “Stars” forming the four faces of the Cherubim, have a long history. They are mentioned together in a Sumerian-Akkadian Cylinder Seal going back as far as 3150 BC. 5 These “Royal Stars” at the Cardinal Directions, represent implied archaeological evidence that knowledge of the entire zodiac existed in ancient Sumeria-Akkad, due to the symbolism of these four key stars relating to the entire zodiac. The celestial reference, to the stellar wheels within wheels linked with these Cherubim, [Ezek. 1:16, 20-22, 10:1-22], however goes even deeper. These wheels not only relate to the general celestial structure of the ecliptic and Equator, as one wheel is pictured within the other, with their points of crossing at the equinoxes, but the entire Hebrew Mazzaroth is pictured here. This not only includes the regular solar cycle where the Sun circles in the 12 signs of the zodiac for a month each, providing the 365-day calendar of the year, but also includes the Sun’s retrograde motion where the Sun rises at the vernal equinox in each of the 12 signs/tribes for 2160 years. Thus while the annual Solar cycle moves forward, the backwards or retrograde motion of the Sun, called the precession of the equinoxes, spends 2160 years in each sign of the Mazzaroth. This is the mystery of Ezekiel’s “wheel within the wheel,” with the simultaneous motion of these solar cyles, the longer of which is 25,920 years. Since Ezekiel was a contemporary of the Prophet Daniel who was the President and High Court “astrologer” for the kings of Babylon and Persia, they could have had opportunities to interact concerning the principles of Biblical Astronomy.

Figure 8. The Hebrew “wheel within a wheel” from Ezekiel’s vision. 6

As symbolic references to the four quarters of heaven, the 4 unified faces of these living creatures [Rev. 4:6] represent a composite of the celestial narrative, witnessing to the return of the promised redeemer, and his judgment on the assembly of the wicked.

The 22^ndPsalm reveals more details of this evident celestial pattern, in the context of the Lord’s sacrifice, in Golgotha’s foreboding shadows. This is the record of the assembly of the wicked passing their depraved judgment on the Lord, as they orchestrated the events that surrounded Jesus’ crucifixion. But as his immanent return speeds towards us, the mighty conquering judge will execute his righteous verdict with everlasting consequences for the evil ones.

Psalm 22:11-23
¹¹ Be not far from me; for trouble is near; for there is none to help.
¹² Many bulls have compassed me: strong bulls of Bashan have beset me round.
¹³ They gaped upon me with their mouths, as a ravening and a roaring lion.
¹⁴ I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
¹⁵ My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
¹⁶ For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.
¹⁷ I may tell all my bones: they look and stare upon me.
¹⁸ They part my garments among them, and cast lots upon my vesture.
¹⁹ But be not thou far from me, O LORD: O my strength, haste thee to help me.
²⁰ Deliver my soul from the sword; my darling from the power of the dog.
²¹ Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns. [reem]
²² I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

Figure 9. Idols at the four winds of heaven, from ancient Egypt shown with four heads and four wings.

In this Psalm, the wicked natures of those who brought about Jesus’ crucifixion are discernible in these obscene caricatures of the four winds of the host of heaven. These dark shadows of the Cherubim rejoiced in the Lord’s demise and death as they encircled him like dogs, ravening Lions and gaping bulls, embodying the idol masks of Astrology, as seen in some renditions from Egyptian idols above. This was the peak of the power of this wicked assembly, but their time is past and their doom is sure. As verse 14 above tells us: Christ was “poured out like water,” which depicts him in this celestial context as the man of Aquarius, who pours the living waters of the gift of holy spirit into the saints. This also agrees with aspects of the common Hallel, as the last words of Psalm 118 rang throughout the Temple, during the Feast of Tabernacles in the last days of Christ’s ministry. We find this Biblical record in John 7.

John 7:37-44
³⁷In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. ³⁸He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ³⁹(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) ⁴⁰Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. ⁴¹Others said, This is the Christ. But some said, Shall Christ come out of Galilee? ⁴² Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? ⁴³So there was a division among the people because of him. ⁴⁴And some of them would have taken him; but no man laid hands on him.

Thus Christ himself embodied the fulfillment of the rite in which the believers had just taken part during this feast, that was fulfilled on the day of Pentecost when these rivers of living water flowed from the twelve apostles, as they first spoke in tongues. The context of John 7 was the last and great day of the Feast of Tabernacles, revealing a deeper significance to the priestly ceremony involving the waters from the Pool of Siloam, which the priest retrieved in his golden pitcher. Alfred Edersheim enlightens us on these details:

“It was on that day, after the priest had returned from Siloam….and for the last time poured out the water to the base of the altar; that the Hallel had been sung to the sound of the flute, the people responding and worshiping as the priests three times drew the three-fold blasts from their silver trumpets– just when the interest of the people had been raised to the highest pitch, that from amidst the body of worshipers, who were waving towards the altar quite a forest of leafy branches as the last words of Psalm 118 were chanted-a voice was raised resounding through the Temple, startled the multitude, and carried fear and hatred to the hearts of their leaders. It was Jesus who stood and cried saying (the words of John 7:37-38). Then by faith in him should each one truly become like the Pool of Siloam, and from his inmost being rivers of living water flow….” ⁷ [emphasis mine]

All the resistance of the enemy, nor the stiff-necked leadership of Israel could stop the long prophesied and inevitable Will of God, from coming to pass. The authority of God’s only begotten Son is close to being fully realized, and the evil ones will reap the full judgment awaiting them. Psalm 22 illustrates this important element of the Hebrew cosmology, that was corrupted even further by idolatrous Israelites, who followed the examples of heathen star religions in Sun worship in the adoration of pantheons of celestial heroes, in mythos of ancient Astrology. This corruption degrades the truth and purity of the theme of eastern access, to the holy of the holies in the Temple and Tabernacle, replacing it with a form of man’s works, the basis of all false religion.

As we honor the Biblical Astronomy inherent in Ezekiel’s vision at the River Chebar, much astrological confusion falls away to reveal beautiful and sagacious Scriptural truths that prophesy of the Lord Jesus Christ. These are the truths we can adhere in honor to Him.

Footnotes

1. Picture credit Figure 2. Constellation Taurus from Bayer’s Star Atlas [1603].
2. Strong’s Concordance, notes on H1534, James Strong
3. Ibid, notes on H1536.
4. Picture credit for MacDonald’s Concept of Ezekiel’s Vision.
5. The Sumerian World, Harriett Crawford.
6. Picture Credit [Jewishenclopedia.com]
7. The Temple, its Ministry and Services, Alfred Edershiem ppg. 222-223

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The Celestial Sphinx and the Jupiter-Spica Triple Conjunction of 2017.

The Celestial Sphinx and the Jupiter-Spica Triple Conjunction of 2017.

Now that the Sept. 23rd, 2017 date has passed, we can now exhale and take stock of what has been going on in the heavens during this time! Plenty!! As I have documented for over 20 years in the Celestial Prelude, it was the retrograde motion of the King planet Jupiter in the Triple crowning of the King star Regulus in Leo, the Lion of the Tribe of Judah, that represented the celestial coronation of Jesus Christ the Promised Seed, on Sept. 14th, 3 BC, three days after Christ’s birth. As one of the 12 Characteristics of the Celestial Prelude, planets in retrograde play a key role in the celestial signs marking both the Birth and Return of Christ, specifically Jupiter. As we will document in our next couple of blog posts, there are other key planets in retrograde that bring a powerful and enlightening message related to Jesus Christ in the end-times.

First however, we need to set the context of the Celestial Sphinx, and nothing I know will do this better than our introduction to this subject from the study on The Great Sphinx below, edited and updated for our purposes here, [www.try-god.com].

As the earliest colossal statue in the world, the Great Sphinx is truly a monumental marvel of ancient Egypt. Due to prevailing uncertainty about the architectural symbolism of the Great Sphinx, a number of “alternative theories” have been circulating of late, regarding its age and the traditions associated with it. Due to the large number of minor sphinxes that remain intact from ancient Egypt, the Great Sphinx has regrettably been lumped in with many of its inferior later copies, like the ram-headed sphinxes based on idols like Amun-Ra, or the Pharaohs; (sphinxes with a man’s head). Because of evidence uncovered and detailed in this study, I believe it is a mistake to include this singular exemplar of the Great Sphinx, the model of all its lesser reproductions, along with inferior copies like the ram-headed Crio-sphinxes. The Great Sphinx was not viewed as a symbol of the sun god in ancient Egypt until much later in the New Kingdom dynasties. These numerous degraded forms of the great original are merely deified idols from the pantheon of the Egyptian star religion, and the worship of the solar cult. One purpose of this study is to explore other symbolic functions and associations of the Great Sphinx prior to this corruption.

The Great Sphinx

A possible later derivation of the word “sphinx” is found in the Egyptian “shesep ankh,” meaning a living image.1 However, instead of the living idol images of gods or pharaohs, a proposal of this study is that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah, Jesus Christ. Both Herbert Lockyer and Rolleston state, that the Great Sphinx symbolizes the summer Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Frances Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, which is a name meaning “the Lord or Judge who comes quickly,” thus representing the living image, of the Lord Jesus Christ coming in judgment.2

As the star marking the link between Virgo and Leo, the alpha and omega signs [Rev. 1:8] of the Biblical zodiac, this prophetic message of the coming Messiah has endured as the largest, and most famous sculpture on the planet.

The Constellation Leo

The image of the Lord returning in judgment is marked in the Egyptian Planisphere by a youth bearing a branch.3 As the great colossal statue to the light of the world and monumental epitome of the Sun of Righteousness [Mal. 4:2], this great prophecy in stone of man’s coming redeemer, harmonizes with the witness to the Patriarchal astronomers and later, the Written Scriptures. This theme goes back to the likely prehistoric origins of the Great Sphinx, prior to the unification of ancient Egypt under Menes/Narmer. According to this and later research, the Great Sphinx was built as a representation of Virgo‘s head on the body of Leo the Lion.4 This union of zodiacal signs symbolized the start and finish of the ancient zodiac of the Biblical Patriarchs, as the celestial scroll relates the promise of a Coming Redeemer for Mankind. The original purpose of this great monument to man’s redeemer, as the embodiment of the Sun of Righteousness, became defiled in the heathen star religions of ancient cultures, that ultimately formed a myriad mythologies spreading across the face of the earth. The roots of the solar cult in Egypt, Babylon and many other cultures of the ancient world can be traced back to the misapplication of this idea, of the Sun of Righteousness. The following overview of some of the oracular and celestial aspects of the Great Sphinx will be new to many readers, but when taken in the context of the following evidence from Archaeo-Astronomy and the Bible, we can begin to see the Great Sphinx from a newly enlightened perspective. This memorial to the promised seed carved out of the Giza plateau, has stood for ages facing east, envisioning both the first and second advents of the Lord Jesus Christ. As the imperious sentinels of Giza, the Great Sphinx and the Great Pyramid are the foremost ancient monuments, having stood the test of time, foreshadowing the Son of God as no other landmarks in human history. These last surviving wonders of the ancient world have remained singularly poised, high above the barren shifting sands of human ignorance, safely founded on prehistoric bedrock of truth, prophesying of the Coming Promised Seed, in harmony with the stars and Scriptures. Their combined witness sounds out from the geographic center of the Earth’s landmass, ever ringing upward in concert with the testimony of the celestial luminaries. These monolithic monuments of the Giza plateau, the Great Pyramid and the Great Sphinx, serve as prime examples of our thesis, showing the roots of what Joseph Campbell called the world monomyth , the idea that all the world’s myths are rooted in one master overarching epic narrative. I believe as others have before me, that this master myth has celestial roots, and that these roots ultimately lead us to the Revelatory Astronomy of the Biblical Patriarchs, Adam, Seth and Enoch. It is my hope that the following overview of the Great Sphinx, from the Bible’s view, will serve as important step along this path of understanding. In our condensed survey of the Biblical Astronomy of the Birth and Return of Christ, a number of aspects of the Great Sphinx surface, that have either gone unnoticed or been misinterpreted in the past centuries. Our review of the celestial signs surrounding the birth of Christ gave us an introduction to some unique aspects of the Great Sphinx, which we will expand on in this study. A prime aspect of the heavenly signs linked to the Celestial Sphinx is that we find unique planetary conjunctions that took place marking the Birth of Jesus Christ, in the constellations Virgo and Leo. Since these are the zodiac signs that constitute the alpha-omega signs of the Hebrew Zodiac, forming the Celestial Sphinx, it embodies a living practical example of Biblical Astronomy that the Great Sphinx itself memorializes. As a prime example of Biblical Archaeo-Astronomy, the Great Sphinx is a true living artifact of the divine science of Biblical Astronomy that the Creator utilizes today, marking the heavenly signs of the Second Coming of His only Begotten Son.

Virgo at Sunset on September 11th 3 BC. 5

A consistent note of interest regarding these signs bearing the celestial seal and signet of the Great Sphinx, is that most of these signs occur during the three-week annual period when the Sun is clothing Virgo, [Rev. 12:1].6 This is relevant due to its symbolism of the genuine exaltation of Mary, the woman most highly blessed among women, because she believed the words of the angel Gabriel when he told her she would bear the promised seed. In addition, the Sun in Virgo marks the annual start of the Hebrew Civil Year, in the month of Tishri. In this light, we notice in the relief from the ceiling of the Temple of Esneh [Fig. A], the basic stellar figures of Virgo and Leo are unified in the Great Sphinx, pictured with the solar disk crowning the head of the woman-“sun clothing Virgo,” who is joined with the body of the Lion’s extended claws, above the serpent Hydra.7 This clear stellar image found at the same temple site housing the Dendera zodiac, provides strong archaeological support, not for the union of Virgo and Leo only, affirmed in the two stellar aspects of the Sphinx monument, but also the exaltation of the woman-Virgo. She is shown at the far right below, prominently holding her grain stalk, or branch as she is shown in the Dendera zodiac, symbolizing her bearing the promised seed and the light of the world. Her branch represents the Alpha Star of Virgo-Spica, Al Zemach, the branch or offspring of God the Father, [Jer. 23:5].

Figure A. Sun in Virgo, in the Temple of Esneh, on the Giza Plateau. 8

The union of the ends of the ecliptic
in the Great Sphinx, with the Sun in Virgo, as seen in the Temple of Esneh.

This sets the basic context of the original function of the Great Sphinx, including:

The unity of the Biblical zodiac which starts at Virgo and ends in Leo.
The original role of the Sun in this context of “clothing Virgo,” along with embodying the solar aspects of the Sphinx as the Sun of Righteousness. [Ps. 19]
A Stone monument bearing parallel witness to the coming redeemer found both in the Stars and in Scripture.

With this in mind, lets look at some specific stellar aspects of the Great Sphinx.

Stellar Elements of the Great Sphinx

The original teaching of the celestial witness of the signs of the zodiac is encapsulated in the signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. A key astronomical truth in support of this is seen in the crowned head of Virgo actually bridging about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining“, saying that here is the point where the two ends of the Zodiacal circle have their joining.9 This is borne out in the decan Corvus, the bird of prey devouring Hydra the abhorred serpent, a decan of Virgo. This serpent actually mirrors these signs of the Stellar gospel-the Celestial Sphinx extending below Leo’s claws including the signs of Virgo the virgin and the Crab. As the Anti-Christ will present a counterfeit of the coming redeemer so we find this witness in the stars also.
The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,” referring also to the union of as these two ends of the true zodiac!9 This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the inception of the Hebrew Civil Year when the Sun was clothing Virgo.

Figure B. Axis E on the Dendera Zodiac. 10

The heavens declared Jesus’ arrival with the setting of the star Spica, Virgo’s branch on our September 11th, of 3 BC, between the setting Sun and Moon in Virgo. This is firmly secured by the fifth axis evident in the Dendera zodiac, in the Egyptian Temple of Esneh, subdividing the zodiac in the same way depicted on the ceiling of the Portico of that temple site; between Leo the Lion, and Virgo the woman, seen above with Axis E. 11
This truth is graphically depicted in the Dendera Zodiac Poster in the margin to the right, and available in our Bookstore. In addition to marking the Alpha and Omega of the celestial canon, the Great Sphinx mirrors the binding of Scripture together from Genesis to Revelation, as seen in the Red Thread references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible.

Rev. 5:5
⁵And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Only Jesus Christ is qualified to “open the Book” of Scripture because he is the protagonist of the Greatest Book in History, and the Master-key to its interpretation and unfolding!
Another indicator of the central importance to these stellar aspects of the Great Sphinx, is our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10. This is the foundation key linking the Sphinx both to the Celestial Gospel and God’s Word, in their unified testimony to the Coming Promised Seed. In the link below you can view an excerpt from my DVD teaching on the Jupiter-Regulus triple conjunction starting 3 days after Christ’s birth on Sept. 14th 3 BC.

As we view the celestial context of this first union of Jupiter and Regulus, [Fig. B] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing in Jerusalem facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Celestial Sphinx as an important marker and monumental prediction of Jesus’ birthday on September 11th, a prophecy of the birth of Christ preserved in stone from antiquity!

This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further establishing this truth.

Figure B. The Celestial Sphinx. The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Jerusalem forming the Great Sphinx, and marking the first Jupiter-Regulus Conjunction in Leo. 12

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all 12 signs. The head position of Virgo is located within the last 10 degrees of Leo.”13 Virgo’s head is seen in Fig. B, just below and adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. The Sphinx also unifies the Biblical canon, establishing the chronological order of God’s written revelation, in the Bible’s earliest book of Job.

Job 19:23-25
Oh that my words were now written! oh that they were printed in a book! [24] That they were graven with an iron pen and lead in the rock forever! [25] For I know that my redeemer lives, and that he shall stand at the latter day upon the earth:

These verses are indicative not only of Job’s knowledge of his coming redeemer, that he knew of from the Celestial Gospel, but also of his faith that this redeemer would stand at a future latter day upon the earth. This knowledge directly corresponds both, with a witness that was engraved in the rock forever, remaining unto our day, and the witnesses of the celestial and written gospels. The word “For,” beginning verse 25, grammatically depicts the purpose of his words along with a monumental witness in stone, whose longevity has lasted into our day, as a witness to the redeemer that Job foresaw so long ago. Thus Job’s reference, in this majestic declaration of his redeemer, graven in rock forever, is readily associated with this enduring monument on the Giza plateau, analogous with the prophecy written in the stars between Leo and Virgo. In the only Patriarchal book with Genesis in the Bible, Job’s words certainly stand out as a reference to the witness of the stars and in stone, the witness God provided to the Biblical Patriarchs in the Bible’s first book written by Job. To further cement the link between the Great Sphinx and God’s Word, let’s take a look at Psalm 19:

Psalm 19:1-5

1 The heavens declare the glory of God; and the firmament shows His handiwork. 2 Day unto day utters speech, and night unto night shows knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The word “line” in verse four refers to the ecliptic as the path in the Sun’s Tabernacle, at the end of the verse. These 12 houses or “Tabernacles of the Sun” refer to the 12 signs of the zodiac and the 12 tribes of Israel, the Bride of the Bridegroom, [Gen. 22:15-19]. Here, the Bible compares the Sun to a Bridegroom in verse 5, running a race-course through the circuit of heaven, the 12 signs of the ecliptic and their decans. The Great Sphinx elucidates the details of Psalm 19 because it unifies these Tabernacles of the Sun, first with Virgo, the woman, the Bride-Israel and last with Leo, the Lion of the tribe of Judah. Thus, all 12 tribes are presented to the Lord in preparation for the Marriage Supper of the Lamb, preserved in a great monument of stone for the ages. As this ever-lasting monolithic witnesses to the Astronomy of the Biblical Patriarchs, the Great Sphinx and the Great Pyramid have timelessly preserved these statutes of Patriarchal Astronomy, The witness of Scripture continues in the Book of Job, which contains more overt astronomical references, with ancient Biblical star names than any other book in the Bible.

Job 38:31-33
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? Or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?

This is logical from a Biblical perspective because other than the Books of Genesis and Job, all God gave His Patriarchs was the stellar witness and celestial narrative of the promised redeemer of man. When we consider the Hebrew word “mazzaroth,” we find a very early reference to the 12 signs of the zodiac, occurring only in Job. There are later references to the 12 signs of the ecliptic in Scripture, but this gives us more evidence of the antiquity of this knowledge of the entire zodiac, in the context of the Biblical Patriarchs. When Job spoke these words however, the Bible, or even the Pentateuch had not been written yet by Moses the lawgiver. Thus, we see in verse 23, Job’s desire that his book would be part of the sacred written oracles that would correspond to this bedrock truth of the Great Sphinx, engraved in stone as a testimony to his coming redeemer.

The word “graven” *H2710 [chaqaq] in Job 19:24 means: to cut, carve, hew, square, quarry, mason or engrave. This is the same word translated as “lawgiver” in Gen. 49:10, and is the same root for the word “ordinances” in Job 38:33, thus the ordinances or laws of God related to the Celestial Sphinx, and their dominion in the earth, doubtlessly are engraved in stone. As we say God’s Word is set in stone. It is a known historical and archaeological fact that the Great Sphinx was carved out of an ancient rock formation on the Giza plateau, which is consistent with the testimony of God’s Word in Job 19:23, where the word “rock” [*H6697] means “a cliff, sharp rock compressed, or boulder.”

Another point to realize regarding this word [chaqaq] is that it is translated as “Lawgiver” in Deut. 33:21 and “governors” in Judges 5:14. This links to an alternative Egyptian name of the Sphinx; Bel-hit, that also means the “Lord who cometh,” as seen in Deut. 33:21. Deuteronomy 33 records the Song of Moses, and the 5th chapter of Judges records the Song of Deborah, both of which list the Tribes of Israel. The 20th verse tells us the stars fought from heaven…

²⁰They fought from heaven; the stars in their courses fought against Sisera.

The witness of the stars, especially when combined with God’s Written Word have an impact against the darkness of this world. Another occurrence of “Lawgiver” is seen below in Genesis 49, also a listing of the Tribes of Israel, all of which refer to the Biblical zodiac, containing celestial and Scriptural links to each of the tribes. These Biblical lists of the 12 tribes of Israel are refined in the discussion of the breastplate of Israel’s High Priest, that also models its symbolism of the Hebrew Zodiac, or Mazzaroth. There is no man who is able to halt these celestial cycles and seasons set in motion by the Creator, thus the surety of the return of His promised seed for his people is set in the firmament, in stone and embodied in the Man Christ Jesus, is a mandate from heaven!

Gen 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

“The sceptre shall not depart from Judah“- “sceptre” is shebet in the Hebrew, the same word used in Numbers 24:17; referring to the “star out of Jacob and sceptre of Israel.” This star out of Jacob is a clear reference to the King planet Jupiter which is covered in detail in the Astronomy of the Birth of Christ section of the [www.try-god.com] web-site.

“lawgiver from between his feet“- Regulus the king star and the alpha star in Leo. “The Arabic word “regel” means “foot” and is identical in meaning to the Aramaic word “regla” and the Hebrew word “regel” tying in with “from between his feet” above. In this one verse the Lion of Judah, Leo, intertwined with the lawgiver coming from between his feet, symbolizing the king star Regulus [see Psalm 60:9]. This gives a clear Biblical picture of the stellar elements of the Jupiter-Regulus triple union in Leo the lion of the tribe of Judah revealed in the 3 aspects of Genesis 49:9!

“Lawgiver“- *H2710 [chaqaq] meaning; to cut or engrave, inscribe, establish, ordain, to decree, to be a leader, a ruler, a lawgiver; a scepter. It occurs 19 times in the Hebrew O.T. The primary meaning is “writing or drawing in the sense of etching” [Isa. 30:8; in a book] The root can mean to enact a decree [In Prov. 8:15 its used of a governor decreeing justice with wisdom.] This word [chaqaq] attests to the power of the coordinated decrees of God’s Word first written in the stars, then later in stone and in the Scripture, providing a great precedent for the idea of all language being rooted in the celestial alphabet. [Ex. 32:13-16].

Finally the Word (logos) was made flesh in Jesus Christ, and God’s Word incarnate dwelt with us. These manifold witnesses to God’s omnipotent glory and Grace, all incorporate the awesome beauty and mathematical Symmetry that unveil the accuracy of all His means of divine revelation, embodied in the spoken and written word, in the stars in stone and finally in the flesh. As the Red Thread and master key to the interpretation of God’s Word, Jesus is the lawgiver, after the form of Moses, the one decreeing righteous judgment as the embodiment of the Word made flesh.

With this historical and Biblical background on the Great Sphinx, and its celestial reflection in the birth of Christ, we will now move to the context of the Celestial Sphinx in the end-times.

The Four Horsemen of the Apocalypse

In view of the current celestial showcase of heavenly signs surrounding to 9-23-17 replay of the Rev. 12 signs, there are matched sets of triple planetary conjunctions taking place. As we fast-forward to current events, in past light of Jupiter’s role in the Celestial Prelude, the 2017 triple conjunction of Jupiter-Spica was heralded by two Mercury-Spica unions in 2015, within a 6-week period. The first conjunction occurred Sept. 17^th, 2015, and the 2^nd on October 29^th, 2015. Mercury-Gabriel, as messenger arch-angel gives two proclamations resulting from its retrograde motion, foreshadowing Jupiter’s 2017 retrograde motion in Virgo, forming a triple conjunction of Jupiter-Spica. This is part of the first set of planetary triple unions we will focus on in the next few blogs. Mercury-Gabriel establishes the triple union of Jupiter-Spica on Oct. 11^th, 2016, that followed in a pre-dawn union with Jupiter, as Mercury passed within a degree of Jupiter in a Sunrise union.

Remember that this takes place during the Jupiter-Venus conjunction series from 2015-2017, as part of the Celestial Sphinx signs in Virgo and Leo. This conjunction series includes 2 triple unions of Jupiter-Venus, one each in Leo then in Virgo, the head of the Woman united with the body of the Lion, as the two main components of the Great Sphinx, unifying the circle of the Hebrew zodiac in its alpha and omega signs. We find this manifested at the birth of Christ in a dazzling Jupiter-Venus conjunction in Leo on June 17th of 2 BC. It was also 2 Jupiter-Venus conjunctions that actually bracketed the majority of heavenly signs marking the birth of Christ in 3-1 BC.

A guiding principle of the study of the Celestial Sphinx dictates that we should be watchful of activity in the heavens related to both components of the Celestial Sphinx. For instance, with Jupiter’s recent retrograde activity in Virgo, we also find important events in Leo around the king star Regulus-the heart of the Lion.

The 1st Jupiter-Venus Conjunction marking the birth of Christ took place on August 31st 3 BC, in Leo, with the last one occurring on August 21st 1 BC, in Virgo. Here we find an interesting variation on a Celestial Sphinx sign directing us to the planetary unions of Jupiter-Venus, marking the initial fulfillment of the Rev. 12:1-2 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb. This alerts us that we should look for similar Celestial Sphinx signs as a precursor to the Lord’s Second Coming.

Keeping in mind the context of the triple conjunctions of Jupiter-Venus and the Celestial Sphinx signs, other triple planetary conjunctions related to the Celestial Sphinx will also arrest our attention. First lets document the recent activity of Jupiter and Venus related to the Celestial Sphinx.

The following dates for signs of the Celestial Sphinx witnessed Jupiter-Venus conjunctions in Leo in the Hebrew Jubilee year of 2015-2016:

June 30th, 2015
August 25th, 2015
October 26th, 2015

The following dates saw Jupiter-Venus conjunctions in Virgo in 2016-17, with only Nov. 2017 remaining:

July 27th, 2016
Feb. 26th, 2017
Nov. 13th, 2017

However, before the final Jupiter-Venus union in Virgo, Jupiter starts its 42-week retrograde motion in Virgo’s womb, during which time Jupiter completes another triple conjunction with Spica in Virgo! As we can see Jupiter’s dance card is very full in 2017. The precedent for this at the birth of Christ is seen in the coronation of God’s only begotten Son in the heavens with the triple conjunction of the King planet Jupiter with the King star Regulus in Leo in 3-2 BC, starting 3 days after Christ’s birth, based also on Jupiter’s retrograde motion. As we have seen regarding Jeremiah’s messianic prophecy [Jer. 23:5], Jupiter the sedeq planet is linked with the Messiah, Jesus Christ the righteous zemach-branch, in one of 5 primary Old Testament prophecies regarding the Branch-Al Zemach, as Jesus Christ, the Coming Promised Seed.

As we view the Sept. 9^th birthing of Jupiter from Virgo’s womb, completing Jupiter’s retrograde in Virgo, we also find important events in Leo around the king star Regulus the heart of the Lion. We can see both Mars-Michael the warrior arch-angel and Mercury-Gabriel the messenger arch-angel in close vicinity with Regulus, as Jupiter is delivered. With Jupiter’s birthing on Sept. 9^th, a Mercury-Regulus conjunction also occurs on 9/9/2017. This is a revelation because the Mercury-Regulus union is part of another triple conjunction based on the retrograde motion of Mercury in Leo concurrent with Jupiter’s retro dance in Virgo. This is added link unifying the two aspects of the Celestial Sphinx, is the 2nd matched set triple crowning unions leading to the replay of the Rev. 12 sign on 9/23/17.

Figure C. Planets in Leo around Regulus from 9-9-17 to 9-17-17.

Stellarium 2 from Bobmoler.wordpress.com

Next on Sept. 16^th, a Mercury-Mars union follows. Here we see Mercury-Gabriel heralding the King star Regulus, followed by a union of Gabriel with Mars-Michael, showing their solidarity with the Lord Jesus Christ, in their stance against the red dragon of Rev. 12:3-4. After this on Sept. 20th was an alignment of Venus-Regulus related to the Great Pyramid, seen below.

Figure D. Great Pyramid Star Shaft Alignments on Rosh Hashanah 2017.

Signs of the End – The Oracle in Stone

Here the star shafts of the Great Pyramid according to the Christ Angle, agree with the Celestial Sphinx, as Regulus and Venus are aligned in Leo the Lion, while Jupiter is in Virgo. The Venus-Regulus conjunction in Leo on Sept. 20th is shown below.

We also find the Sun entering Virgo in preparation of “Clothing” the celestial virgin in light, in the annual 20-day period the Sun spends in Virgo. This not only recalls the kinship between the cycles of the Sun and Jupiter, but was also forecast two years earlier on Sept. 17th, 2015, as a trait of the Celestial Prelude, when the Sun entered Virgo, with a cluster of signs, shedding light on the replay of the Rev. 12 sign two years later.

As was the case at the birth of Christ the dispostion of Spica revealed the details and exact timing of Jesus’ birth. In 3 BC, it was the setting times of the Sun and Moon that framed the setting time of Spica, the branch and offspring of God the Father. So Spica plays a key role also in the replay of the Rev. 12 sign of 2017.

Jupiter’s first union with Spica took place on January 20^th, 2017, where Jupiter is moving in an eastward direction against the stars in its normal orbit. On Jan. 20^th Jupiter first passes Spica only about 3.5 degrees apart. We cab see this depicted in Figure 1 below from [Bobmoler.wordpress.com]

Figure 1. January 20, 2017 Jupiter first conjunction with Spica

On Feb. 9^th, 2017 Jupiter first appears to stand still, beginning its retrograde motion, as seen in Figure 2. below.

Figure 2. February 9, 2017, Jupiter appears to be stationary.

On Feb, 23^rd, 2017 Jupiter passes Spica a second time in retrograde nearly 4 degrees apart, as seen in Figure 3 below.

Figure 3. Second Jupiter-Spica union on Feb. 23^rd.

On June 8^th, 2017 Jupiter ends its retrograde motion, returning to its normal easterly orbit. Then on Sept. 5^th, 2017 Jupiter passes by Spica for the third time, completing its 2017 triple conjunction.

We find this pictured below in Figure 4.

Figure 4. Jupiter following its 3^rd union with Spica, on Sept. 5th, this time only 3.3 degrees apart, seen above on Sept. 9^th, 2017 exiting Virgo’s Womb. This was four days prior to Jupiter exiting the womb of Virgo, in its gestation period with Spica on Sept. 9^th, 2017. With Jupiter the King Planet’s triple crowning of Spica the branch and offspring of God, in Virgo, we see the alpha sign of the Celestial Sphinx highlighted, with the crowing of its alpha star.

Figure 5. Jupiter-Venus union with Mars also in Virgo.

This is also two weeks prior to the replay of the Rev. 12 sign in Virgo on Sept. 23^rd, 2017. Jupiter and Spica then merge into the Sun’s brilliance in a Solar union on October 27^th, before the King Planet Jupiter returns to its engagement with Venus the Bright and Morning Star to complete its triple union in Virgo on Nov. 13^th, 2017, as seen above in Figure 5.

Also in Figure 5 above we find Mars-Michael in Virgo. Part 2 of this blog will exhibit how the triple conjunction of Mars-Spica in Virgo in 2014 foreshadowed this triple union of Jupiter-Spica in 2017.

The Heavenly Father is surely doing His best to get our attention with these aspects of the Celestial Scroll jumping out of the sky for those paying attention! What a great way to emphasize his Season of Repentance that started with the Aug. 21st Total Solar Eclipse leading to Yom Kippur-the holiest day on the sacred Hebrew Calendar, the Day of Atonement. May the peace of God rule in your hearts as you walk daily with the Lord.

Footnotes

1 Ancient Egypt, Lorna Oakes & Lucia Gahlin, p.428.

2 Mazzaroth or, the Constellations: The Sphinx, Frances Rolleston

3 Star Names their Lore and Meaning, R.H. Allen. p. 465.

4 Star Lore, Myths, Legends and Facts, William Tyler Olcott, p.386.

5 Jesus Christ our Promised Seed, V.P. Wierweille, p. 71

6 The Star that Astonished the World, Earnest Martin, p.187.

7 Witness of the Stars, E.W. Bullinger. p. 21-22

8 IBID.

9 Witness of the Stars, E.W. Bullinger. p. 169

10 The Skies of Memory, John Lash [picture credit]

11 The Atlantis Blueprint, Colin Wilso & Rand Flem-Ath. ppg 167-172.

12 Jesus Christ our Promised Seed, V.P. Wierweille, p. 45.

13 The Star that Astonished the World, Earnest Martin, p.186.

14 Jupiter-Spica conjunction graphics are from Bobmoler.wordpress.com