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The Great Pyramid the Boundary Stone of the Promised Land [Part 2]

The Great Pyramid-the Boundary Stone of the Promised Land [Part 2]

Part 1 of this post focused on the alignment of Regulus-Jupiter-Mercury on August 6th 2015, that approximated the angle of the Great Pyramid’s Bethlehem line from Egypt. Picking up on the Boundary Stone aspect and function of the Great Pyramid on the Giza Plateau, another critical application includes the use of these Pyramids as a land surveyor’s tool. This may not seem too important at first glance, but when we consider that Egyptian land-owner’s boundaries were wiped away with every annual flooding season of the Nile, when the Nile/delta part of Egypt was one of the most densely populated areas of the ancient world, we begin to see the importance of this aspect of the Pyramid to the population of ancient Egypt. Their entire agricultural economy was based on the timing of the Nile’s flood stages, and the effect on the workable farmland of the Nile Delta, so the calendar/almanac that arose from this function of the Pyramids, along with the ability to quickly restore the land boundaries obliterated by the floods, would have prevented ancient Egypt from descending into social chaos.

By means of its reflections and shadows, the Great Pyramid became the great sundial of Egypt, not only for the days and hours, but for the seasons of the year. Exactly as a modern chronometer gives the hours, say, of midnight, 6 a.m., noon, and 6 p.m., so the reflections of the Pyramid gave accurately the days upon which the Winter Solstice, the Spring Equinox, the Summer Solstice and the Autumnal Equinox occurred. This precisely defined the Solar-Astronomical Year. For the Land Surveyor’s using the outlines of the Pyramids on the horizon as reference points, accurate boundaries could be restored very simply with the use of only a cord and a stone weight. The Pyramids were also used in land surveying based on the same geometry of the Ziggurats of ancient Babylon, with 3-4-5 triangles, or right-angled triangles as the common standard for the dimensions of the Kings Chamber of the Great Pyramid. These geometric principles were also utilized in the divine dimensions of the Hebrew Tabernacle and Temple, depicting the Creator’s consistency in His Intelligent Design of His sacred structures.

Figure A.

3-4-5 Triangle and the Kings Chamber of the Great Pyramid

Some of the Great Pyramid’s cast shadows appeared as “arms” on the ground, specifically the “two eastern and western arms of its solar-noon reflections,” as observed by Lemesurier, who states in reference to the Pyramid’s right arm resulting from its solar shadow that it; “lay in close proximity to the Bethlehem line. ” He continues with: “At some date during the Spring, the right arm of the noon reflection must start to align with the Bethlehem line. The first part of the arm to align in this way would be the northern edge of the arm, which is followed by the alignment of the apex ridge of the arm with what could likewise be described as the apex ridge of the Bethlehem corridor, at which point the arm would be entirely interior to that corridor, and thus at the culmination of its alignment.” The Great Pyramid Decoded, Peter Lemesurier, p.194 [see Figure D.] The key to this corridor within which the alignment takes place between the right arm of the shadow of the summer sunrise from the latitude of the Pyramid, with the Bethlehem line, is that the 5 miles between Bethlehem and Jerusalem, along with Mt. Zion are all critical geographic locations falling within this corridor. [Figure D.]

When we combine this with the fact that if a line drawn on a map of the Giza Plateau, in a south-eastern direction from the Great Pyramid’s apex, at the Ascending/Descending passage angle, it intersects Mount Sinai where God gave Moses the Ten Commandments, the added significance of the Bethlehem line linked with Mt. Zion in Jerusalem becomes apparent. This provides the basis of links between the Great Pyramid, Mt. Zion and Mt. Sinai as important markers with geographical and spiritual significance at the boundaries of the Promised Land of God’s Covenant with Abraham. The Triangle marked below [Figure B] unifies the baseline of the Great Pyramid Boundary Stone and God’s Everlasting Covenant with Abraham, to Mt. Sinai, representing the Old Covenant through Moses, and finally to Mt. Zion and the New Covenant through Jesus Christ. The alignment of the arm produced by the shadow of the solar-noon reflection with the Bethlehem line itself, according to Lemesurier, corresponds to the record in Exodus 6.

Exodus 6:1-8 1 Then the Lord said to Moses, “Now thou will see what I will do to Pharaoh. For with a strong hand he will let them go, and with a strong hand he will drive them out of his land. ²And God spoke to Moses and said to him: “I am the Lord. ³I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord^[a] I was not known to them. ⁴I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. ⁵And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. ⁶Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. ⁷I will take you as My people, and I will be your God. Then you will know that I am the Lord your God Who brings you out from under the burdens of the Egyptians. ⁸AndI will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’”

Figure B. [2]

A Triangle linking The Great Pyramid with Mt. Zion and Mt Sinai

Lemesurier draws some interesting conclusions in his thesis with Exodus 6. He points out the double reference to the Lord’s strong hand of deliverance for Israel in verse 1, linking it to the dual alignment of the solar arm with the Bethlehem line, which seems appropriate. If he is right, then we have a direct link between these important lines originating from the Great Pyramid as the Boundary Stone of the Promised Land, with other key references in these verses where the Almighty establishes His Covenant with Israel in verse 3. When God establishes something in His Word, He repeats it, and as we saw in the first part of this blog post, God established the Covenant He made with Abraham, [Gen. Chapters 15 and 17] confirming it with Moses the deliverer of Israel. God also repeats His promise to give Israel the Land of Canaan as an everlasting heritage, marked by the boundary stone of the Great Pyramid. As the Prophet Isaiah has spoken eloquently in Chapter 19 on the Biblical details of the Great Pyramid as the boundary stone of the ages, so he carries on the imagery of the Great Pyramid later Chapter 19, and in subsequent chapters of his divinely inspired Scripture. If these conclusions are correct, then we can look at similar Biblical records with figurative references to the Great Pyramid to glean added wisdom.

The Bethlehem line also has significance for the prophecy that God’s son would be called out of Egypt, since this line reflects the general route that Joseph and Mary would have taken to avoid Herod’s slaughter of the Judean children in Bethlehem, under 2 years old.

Hosea 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.

Hosea’s prophecy initial reference was to God’s calling Israel out of Egypt, under the leadership of Moses, but realized it’s fulfillment in the infant Jesus’ return to Israel from Egypt. Thus we have the Bethlehem line drawing a comparison between Moses the redeemer of Israel and the Lord Jesus Christ as the redeemer of all mankind. This prophecy was realized in Matthew 2;

Matthew 2:15-18 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. [16] Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. [17] Then was fulfilled that which was spoken by Jeremy the prophet, saying, [18] In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

As the light of dawn precedes the sunrise, so the witness of the Pyramid via the Bethlehem line anticipated this Son-rise of the ages.

Isaiah 19: 23 In that day will there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.

In Isa. 19:23 a “highway out of Egypt” is referenced, indicating the geographical application of the “Bethlehem line,” which is the exact angle of 26 degrees 18’ 9.7”, the Pyramid’s astronomical meridian aligned to its descending and ascending passages. This theme of a “highway out of Egypt” is a consistent thread throughout the book of Isaiah, and is intriguing here in Isaiah 19 in the immediate context of verses 19-20 referring to the Pyramid. This also shows the first of a three fold truth that Jesus is, the true way that leads unto life.

Isaiah 11:16

And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. Here the reference to the highway specifically cites Israel that came out of the land of Egypt. This is a strong link to the Bethlehem line.

Isaiah 35:8-10

And an highway will be there, and a way, and it shall be called The way of holiness; the unclean will not pass over it; but it will be for those: the wayfaring men, though fools, shall not err therein. [9] No lion will be there, nor any ravenous beast will go up thereon, it will not be found there; but the redeemed shall walk there: [10] And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing will flee away.

Here again in Isaiah we find references linking this “highway of holiness” leading to Mt. Zion, the fortress of God’s People. The Faithful remnant of Israel would not only be protected from the adversarial lions in the wilderness, but would also share in the complete redemption of the New Covenant in Mt. Zion.

Figure C. [3]

Isaiah 40:3-5

The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. [4] Every valley will be exalted, and every mountain and hill will be made low: and the crooked shall be made straight, and the rough places plain: [5] And the glory of the Lord shall be revealed, and all flesh will see it together: for the mouth of the Lord hath spoken it.

This desert highway is a figurative reference to the Bethlehem Line which is consistent with the theme of revealing “the glory of the Lord,” in verse five. As this Bethlehem line continues from the borders of Egypt through the Sinai desert, it encapsulates Israel’s 40 years of wanderings in the wilderness. As it proceeds, it crosses through the town of Bethlehem, some 233 miles distant in Israel, at the part of town where Jesus was born, and continues on through the Jordan River. The River Jordan among other things, was where Jesus received the holy spirit at his baptismal by John the Baptist, marking the practical inception of Jesus’ ministry. This line crosses the River Jordan just opposite Jericho, marking the crossing of Israel led by Joshua, into the Promised Land. From the time of its construction in the Patriarchal Age, the Pyramid’s Bethlehem line prophecy encompasses the Mosaic Exodus that included the giving of the Law, the transition from the Law to John the Baptist, to the Lord Jesus Christ and his administration, beginning at his birth in Bethlehem, to the glory of his Second Coming. {Jer. 32:19-22}

Revealing this glory of the Lord is also seen in the scored lines of the descending passage of the Pyramid, in their stellar alignment above the Pyramid’s apex, to the Pleiades, referring to the placing of its glorious capstone, at the apex of the Great Pyramid.

Isaiah 40:9-12 [9] O Zion, that bringest good tidings, get thee up into the high mountain; {Isa. 2:2-3} O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! [10] Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. [11] He will feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and will gently lead those that are with young. [12] Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

These references in verse 9 emphasize Mount Zion in the same breath with Jerusalem, even as we have just seen with the alignment of the right arm of the noon-shadow with the Bethlehem Line. And as if on que, verse 10 makes mention of the Lord’s strong hand and strong arm of authority by which he rules the heathens. This authority is of course embodied in the Lord Jesus Christ, the King of Kings who inherits King David’s Royal Throne, as the perfect Savior and Deliverer that the Great Pyramid was designed to attest to, as seen in Isaiah 19:20. The alignment of the right arm of the noon-shadow with the Bethlehem Line is seen in Figure D, below showing the east arm of the Pyramid’s noon shadow aligning with the Bethlehem Corridor, covering the distance between Bethlehem and Mt Zion in Jerusalem. This miraculous monumental beacon, provides numerous scientific proofs and evidences of the Creator, as the Great Pyramid is a scale model of the earth on a 1/43,000 standard. The 118th Psalm below specifically refers to the Pyramid’s capstone or “Chief cornerstone;” {Eph. 2:20, 5:23} linked with Jesus Christ.

Ps. 118:14-24

14 Jehovah is my strength and song; And he is become my salvation. 15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly. 16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly. 17 I shall not die, but live, And declare the works of Jehovah. 18 Jehovah hath chastened me sore; But he hath not given me over unto death. 19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah. 20 This is the gate of Jehovah; The righteous will enter into it. 21 I will give thanks unto thee; for thou hast answered me, And art become my salvation. 22 The stone which the builders rejected Is become the head of the corner. 23 This is Jehovah’s doing; It is marvellous in our eyes. 24 This is the day which Jehovah hath made; We will rejoice and be glad in it.

Figure D. [4]

bethshadow — Alignment of the Great Pyramid’s Right Arm Noon-shadow with the Bethlehem Line

Isaiah 40:22-26

It is He that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: [23] That bringeth the princes to nothing; he maketh the judges of the earth as vanity. [24] Yea, they will not be planted; yea, they will not be sown: yea, their stock will not take root in the earth: and he will also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. [25] To whom then will ye liken me, or shall I be equal? saith the Holy One. [26] Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. [27] Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? [28] Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends [H7098] of the earth, faints not, neither is weary? there is no searching of His understanding. [Ps. 147:4]

“stretched”- H5186 {natah} means to stretch out, extend, to elongate, to draw out by extending, by implication to bend away.[5] It is used in connection with the stretching of a measuring line here, Isa. 44:13, and in Zech. 1:16, where it refers to the construction of the Lord’s temple in Jerusalem; Zech. 1:16-17, 2:1-2, 4:7 {“headstone”- H7222 [roshah] from rosh-H7218.} [6] Rosh Hashannah as Tishri 1, “head” of the Judean calendar was New Year’s day and Jesus’ birth-date,the first day of the 50-year Hebrew Sabbatical cycle of Jubilees. This word is also linked with the “spreading out of the heavens as a curtain,” {Isa. 40:22 above} prophesying of an “expanding universe,” millennia before modern science re-discovered it.

King David claims the promise of God specifically from Numbers 24:17-18, in reference to the subjugation of the corners of Moab, to the Star out of Jacob. This delineates the division of the Promised Land according to the four points of the compass, and the four triangular faces of the Pyramid. These lines on the earth emerge directly from the lines of the witness of the stars in the heavens, as God put His Word and the story of the coming redeemer in the heavens and taught it to Adam in the Original Paradise administration. Thus the lines of celestial latitude and longitude have their dominion in the earth as geographical lines emanating from the capstone of the Great Pyramid and the “sides of the North” or the astronomical North Pole. It is this capstone and Chief corner-stone that specifically refers to Jesus Christ.

Zech. 4:7 Who art thou, O great mountain? before Zerubbabel thou wilt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

“headstone”- H7222 [roshah] from rosh-H7218 means the “top most stone at the corner.”[7] This is another reference to Jesus Christ as the capstone. Thus we find the Pyramid’s capstone or “Chief cornerstone” {Eph. 2:20, 5:23} catches the first rays of the dawn and sunrise of a new day. We can see the biblical and astronomical imagery of Jesus Christ the promised seed, as the Sun, the “faithful witness in Heaven,” {Ps. 89:36-37, Mal. 4:2} also casting the noon-shadow aligned with the Bethlehem line.

Micah 5:2-4 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee will he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. [3] Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. [4] And he shall stand and feed (rule) in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now will he be great unto the ends of the earth.

The truth that Bethlehem was also David’s birthplace is revealed in I Sam. 16:1,18. David represents the glory of the regal line of the kings of Israel that culminates according to God’s eternal purpose, in the ascent of Jesus Christ-King of Kings… whose goings forth have been from of old, from everlasting. This eternal purpose is the focal point of the celestial signs of this study, the subject and protagonist of God’s Word-Jesus Christ. The primary themes of God’s eternal purpose which runs through both the Scriptures and the Heavens are clearly evident in these celestial wonders. These scriptural themes are also evident in the Great Pyramid’s Bethlehem line, when seen in both its astronomical and geographical applications. These amazing lines continue their narrative with the entering of the “promised land,” for Christians in our day as we move and believe together, functioning as members in particular of the spiritual body of the Church with Christ as the head. Israel’s journey from the land of bondage in Egypt, to the promised land is one that parallels the life of a believer, from bondage in sin to the freedom of the new birth. As we make the individual pilgrimage in life to Jesus Christ the headstone, we can have access to the joy and freedom in fellowship with our Heavenly Father. This is the Pyramid’s witness, which culminates in Jesus as the chief corner-stone, evident in the Pyramid’s architecture, since both its descending and ascending passages terminating at the Pyramid’s central apex line, prophesy of its missing capstone at the summit.

Figure E.

Psalm 16:7-11 I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons. [8] I have set the Lord always before me: because he is at my right hand, I shall not be moved. [9] Therefore my heart is glad, and my glory rejoices: my flesh also rests in hope. [10] For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. [11] Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

These verses in Psalm 16 set in wonderful juxtaposition to the imagery of Job 26, which according to the Pyramid’s descending passage, has the star Thuban of Draco at the North pole, and the pit representing the abyss at the other, under the base of the Pyramid. Unlike Lucifer who embodies “corruption,” the ascendant Morning Star–Jesus Christ did not see the total corruption of the grave, only enough to fulfill the law and be raised from the dead. This word in verse 10 for corruption is shachath {H7845} meaning; a pit, a pitfall, a well, a grave. [8] The rich imagery of a pit in where snares were laid for wild animals provides the background for a figurative use of this word. It appears in the famous Psalm 16:10 where the LXX rendered it with diaphthora {G1312} and Luke understood it in the sense of “corruption.” [9] The architectural application of this descending passage, as is well documented, refers to the path leading unto death, and the grave, ironically both under the rule, and governing the destiny of the Dragon, showing not only the enemy’s dominion and activity centered around death; [Jn. 10:10, Heb. 2:14] but also how the adversary embodies his own destruction. Conversely, the path of life known as the Pyramid’s ascending passage ties in here to verse 11, corroborated in the witness of the Bethlehem line. Both passages in the Pyramid have the angle of 26 degrees 18” 9.7’, but the ascending passage rises towards the Pyramid’s upper chambers beginning at the point of intersection and departure from the descending passage, and represents the way of salvation that God makes available, throughout all 7 Biblical administrations. This amazing witness of the Great Pyramid chronicles the deliverance of Israel via the Hand of God, through Moses, a forerunner and type of Christ. Only God could ordain the miraculous witness of this pyramidal monument to the astronomy of the Biblical Patriarchs, as the universal touchstone, and pre-Scriptural witness of the coming Messiah.

The Biblical perspective of the Great Pyramid is clearly witnessed in [Job chapts. 26 & 38 for further study]. These Scripture passages provide a unique view of the angle of the ascending/descending passages within the Great Pyramid, specifically the Descending passage, and its alignment on alpha draconis, depicting the spiritual significance of the polar precession. This speaks not only of the alignment of Regulus-Jupiter-Mercury on August 6th 2015, in the context of the Blood Moon Tetrad of 2015, but also the Pyramid’s ascending/descending passage alignments with Venus and Jupiter on Rosh Hashanah in Sept. of 2017. Thus we find important applications for the angle of the Pyramid’s passages, both geographically, in the Bethlehem line, encapsulating the history of Israel’s deliverance and inheritance the Promised Land, and astronomically regarding the glorious Second Coming of the Redeemer, Jesus Christ.

Footnotes

[1] The Great Pyramid Decoded, Peter Lemesurier, p.194
[2] Pillar of Enoch Ministry [picture credit-Figure B.]
[3] Secrets of the Great Pyramid. [picture credit-Figure C.] Peter Thompkins
[4] The Great Pyramid Decoded, Peter Lemesurier, p.193 [picture credit-Figure D.]
[5] Strong’s Concordance– James Strong, [H5186-natah]
[6 Strong’s Concordance– James Strong, [H7222-rosh & 7218-roshah]
[7 IBID. [H7222-rosh.]
[8] IBID. [H7845-shachath]
[9] Septuigant-LXX; diaphthora {G1312}

The Great Pyramid-the Boundary Stone of the Promised Land Part I.

The Great Pyramid-the Boundary Stone of the Promised Land Part I.

This blog post relates to the alignment of Regulus-Jupiter-Mercury on August 6th 2015. It has been proposed by others that this celestial alignment will approximate the angle of the Great Pyramid complex in Egypt on Aug 6, 2015. As only one of numerous key celestial occurrences in summer 2015, this deserves more scrutiny so we can understand this proposal. Since we are seeing celestial signs related to the Great Pyramid in the current context of the Blood Moon Tetrad of 2014-2015, it makes sense that we should also be aware of potential signs related to the Great Pyramid at the birth of Christ. To begin to comprehend this topic, we must first know what angle related to the Great Pyramid is being referenced. During our dialogue, we are introducing another concept that has gotten very little, if any attention thus far related to this topic; that of a Biblical Boundary Stone. Let’s begin with the Great Pyramid to uncover the angle in question.

The Bethlehem Line and the Great Pyramid.

Figure A.

The “Bethlehem Line” from the Great Pyramid

A primary key to our understanding of the relationship between the significance of the Great Pyramid and the birth, life and ministry of Jesus Christ is the Pyramid’s so called “Bethlehem Line.” This is the geographical application of the designed angle of descent and ascent of its {the Pyramid’s main} sloping passages, which is 26 degrees 18’ 9.7”—an angle significant for having once been the exact elevation of Thuban-the Pole Star from the latitude of the Pyramid. In fact during the third millennium BC, the then Pole Star, Alpha Draconis, actually shone directly down the Descending Passage at its lower culmination—and this was the millennium that apparently saw the construction of the Pyramid itself. This angle then—and thus, perhaps, the passage which forms it also—clearly has both an astronomical and chronological significance…If that same angle is laid off from the Pyramid’s east-west axis in a north-easterly direction, the rhumb-line so produced marks the bearing of the summer sunrise from the latitude of the Pyramid. [see Fig. A] Moreover it has long been known that the same line marks off several oddly significant geographical sites, and in particular, passes directly through the Jewish town of Bethlehem.[1] The Great Pyramid Decoded Peter Lemesurier, ppg. 19-21. {emphasis mine}

Figure B. [2]

Bethlehem Line and Mt. Sinai Line from the Great Pyramid

This so-called Bethlehem line not only intersected Bethlehem at Christ’s birth, but also intersects the point where Moses crossed the Red Sea with the nation of Israel during the Exodus, the point where the River Jordan was parted when Israel was led into the Promised land by Joshua, and Jerusalem/Mt. Zion, only 5 miles north of Bethlehem. Thus the “Bethlehem line” seems to summarize in geographical terms, Israel’s story of deliverance and redemption from Moses out of Egypt, to Joshua in the Promised Land including the birth of Christ in Bethlehem. One possible correlation to the angle of the Planetary alignment is that the angle correlates to the Giza angle toward Mt. Zion in Jerusalem, Israel. When this same angle is laid off from the Pyramid’s apex in a south-easterly direction, the line produced marks what is thought to be the location of Mt. Sinai in Arabia, [Fig. B]. The real Mt. Sinai is not in the Sinai Peninsula but is in Saudi Arabia as God’s Word says in Galatians 4:25 – “For this Agar is mount Sinai in Arabia;” [see Figure B]. Thus it seems possible that the Great Pyramid was a sacred altar and ‘mountain’ relating to Mt. Zion and Mt. Sinai, as a boundary stone. It is important to see what the Bible tells us about boundary stones. We find Biblical evidence of these land boundaries in God’s Covenant with Abraham in Genesis.

Genesis 15:18-21 ¹⁸On the same day the Lord made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— ¹⁹the Kenites, the Kenezzites, the Kadmonites, ²⁰the Hittites, the Perizzites, the Rephaim, ²¹the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Genesis 17:4-8 ⁴“As for Me, behold, My covenant is with you, and you shall be a father of many nations. ⁵No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations. ⁶I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. ⁷And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you. ⁸Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”

Here we see the boundaries of the Promised Land extending from the River of Egypt-the Nile, to the rivers of the Fertile Crescent-the Euphrates, as an Everlasting Covenant. If we follow the extension of the Bethlehem line into the fertile crescent, it crosses The Euphrates river also.

Deut. 19:14 ¹⁴“You shall not remove your neighbor’s landmark, which the men of old have set, in your inheritance which you will inherit in the land that the Lord your God is giving you to possess. [Prov. 22:28, 23:10]

These property lines were marked by a heap of stones called stones of the boundary, and certainly there is no more impressive “heap or mountain of stones” on the face of the earth than The Great Pyramid! How appropriate that God could use the Greatest surviving Wonder of the ancient world, as a marker for His Covenant pertaining to the Promised Land.

Hosea 5:9-10 ⁹Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel I make known what is sure. ¹⁰The princes of Judah are like those who remove a landmark; I will pour out My wrath on them like water.

The Hebrew word forLandmark here is [H1366-gebul] meaning boundary, the same as Deut 19:14 above. God had commanded the Israelite’s to keep themselves from the idols of the heathens that inhabited the Promised Land, but they did not. Thus these boundaries not only refer to physical, but also spiritual separations. God’s boundaries not only framed the real estate but also the lifestyles of Israel. Boundary Stones on Earth were known to have been sighted and marked from celestial coordinates for accuracy. This was the case in the building of the Great Pyramid in a ceremony known as “stretching the cord,” [Job 38:4-6] yielding the most accurately oriented physical structure on the planet aligned to the four points of the compass, [Fig. C]. Thus the Pyramid provides the anchor to delineate the borders of the “Promised Land,” marked in accordance with God’s Promises to Abraham in Genesis, the Star of Bethlehem, linked with the Promised Seed, from the tribe of Judah, and King David’s genealogy through the Christ line.

Figure C.

A key to the triple Alignment with Regulus of Jupiter and Mercury on Aug 6, 2015 is that the 3 celestial bodies approximate the Giza complex angle of the Pyramids. As we consider these aspects of the Great Pyramid as the Boundary Stone of the Ages, we find 3 immediate dimensions where this applies. The first considered next, is the Boundary Stone of the Egyptian Delta, [Fig. E]. Ancient Egypt consisted of two kingdoms with the Great Pyramid at the apex of the Nile delta, separating one kingdom from the other, upstream of the delta in Southern Egypt. Second, the Pyramid dimensions encompass all of Egypt as we have just explained above, as seen in Figure F. Thirdly, The Great Pyramid is the Boundary Stone for the Promised Land of Israel. The Giza Pyramid complex has also been shown to be linked to Mt. Zion, in Jerusalem; [see Part 2 of this Blog post]. This study suggests [see Figure B.] that such an angle also determines the real location of Mt. Sinai as all 3 sites have ‘Altars’ linked with them in God’s Word. Starting with the Great Pyramid, it is called an “altar” in Isa. 19.

Figure D.

Descending and Ascending Passages inside the Great Pyramid

Isa. 19:18-20 In that day shall five cities in the land of Egypt, speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. [19] In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. [20] And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and He shall send them, a savior and a great one, and he shall deliver them.

“altar to the Lord”- H4196 {mizbeach} an altar as a place of sacrifice. The same word is used for both the brazen altar in the outer-court of the Tabernacle; {Ex. 39:38-39}, and the golden altar of incense in the holy place; {Ex. 30: 1-6, 27} which together, figuratively represent the bi-polar floor-plan of the Tabernacle-Temple corresponding to the system of Patriarchal Astronomy, as the polar centers the double square layout of the Tabernacle. This shows the direct geometrical relationship between the ground-plan of the Tabernacle, the Temple, and the Great Pyramid. First the double square blueprint of the Tabernacle consists of two equal squares; [1 x 2 rectangle] combining static and dynamic features as the capstone does} containing the phi proportion, even as the rectangular floor in the King’s chamber of the Great Pyramid. The Pyramid’s Descending Passage alignment on Thuban the archaic pole star in Draco, [Figure C.] depicts the precession of the poles, and the transition of the morning stars from Lucifer to Jesus Christ, encapsulating a spiritual history, from the rise and fall of Lucifer to the ascendancy of the Promised Seed. As the perfect sacrifice, Jesus took the sins of the world on himself for the redemption of humanity. This shows us how the Pyramid symbolizes a sacrificial altar, with the missing Chief Corner-stone representing, not only of the sacrifice of the lamb of God laying down his life for all Mankind, but also as the High Priest offering this singular sacrifice after the order of Melchizedek. [Isa. 28:16-17, 2Pet. 2:5-9]

“midst of the land of Egypt”- [H8432–tavek] It’s root means to sever or bisect. By implication it refers to the center, so called from its being divided. Gen. 1:6 uses this word in reference to the firmament in the midst of the waters, in the same sense that the Pyramid bisects the Delta of Egyptian Nile river. This shows us a direct Biblical correlation between the terrestrial application of the science of the Great Pyramid, and its celestial applications in the firmament, with the earth as the figurative center of both.

“border”- [H1366-gebul] a twisted cord, boundary, enclosed territory, landmark, limit, quarter, space. In Ex. 10:14,19 the word refers specifically to the “coasts of Egypt.” Ezekiel 29:10 uses this word referring to the “tower of Syene” which was a very important landmark for the boundaries of Egypt. Ps. 74:17 uses it referring to the “borders of the earth,” which the Pyramid also figuratively and mathematically represents. {Gen. 8:22, Jer. 49:36}

With the Great Pyramid, Isaiah 19 describes an ‘altar’ where the Pyramid sits at both the center and border of Egypt. The possible correlation with other altars in Israel’s history broaches some interesting possibilities concerning the borders of the Promised land. On Mt. Sinai and Mt. Zion, the Bible describes instances where Abraham and Moses also built an altar unto the LORD. Perhaps an Altar linked with Mt. Zion could relate more with the Altar of a coming 3rd Temple in Jerusalem that may be initiated, or in operation. This Altar may be the final puzzle piece for the Daily Sacrifices to begin in a much anticipated third Jerusalem Temple.

Isa. 19:19 refers to the entire land of Egypt with specific regard to its Biblically recognized borders, and thus coincides with the “pillar at the border thereof to the Lord,” referred to in this verse. What is interesting about these borders is that the only means available to ancient astronomers of obtaining accurate latitude and longitude coordinates was by way of astronomical sightings. Professor Stecchini {who holds a Harvard Doctorate in classical measurement} has conclusively shown that early astronomers from the third millennium B.C. could measure latitude to within a few hundred feet and do almost as well with longitude-a feat which was not repeated until the eighteenth century of our era… the ancients knew the length of the circumference of the earth very precisely, the length of their country almost to the cubit, and the geographical coordinates of all the main points in their realm from the equator to the Mediterranean…the sophistication of the ancients is demonstrated by the fact that they placed their observatory near Syene on the island of Elephantine, 15’- or half the diameter of the sun–north of the actual tropic because they understood that it was not the center of the sun, but its outer rim which has to be observed…On the island of Elephantine was the famous well, whose bottom was said to be completely illumined once a year when the sun stood directly overhead at the solstice…By establishing the moment of the solstice at the tropic {of Cancer} the ancient astronomers were able to correctly compute the circumference of the earth by the use of deep wells and obelisks. [6] Secrets of the Great Pyramid, Peter Thompkins, p. 211.

Figure E.

The Great Pyramid Bisects the Boundaries of the Nile Delta

One of the first groups in more modern times to scientifically study the Pyramid was Napoleon Bonaparte’s surveyors; “who found that the Pyramid was accurately oriented to the four cardinal points of the compass and therefore used the meridian running through it’s apex as the base line for their measurements.* Having mapped Lower Egypt, they were surprised to find that this meridian neatly cut the Delta region into equal portions, and they were even more surprised when they found that the diagonals drawn through the Pyramid, at right angles to each other, completely enclosed the entire Delta. Evidently a structure which could serve as such a perfect geodetic bench-mark [landmark-Fig. E] could not have been located at random, and without considerable proficiency in astronomy, as well as a developed understanding of the configuration of the planet.”[7] Deuteronomy shows us another occurrence of this word tavek.

Deut. 11:2-3 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, His greatness, His mighty hand, and His stretched out arm, [3] And His miracles, and His acts, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

“midst of Egypt”- [H8432-tavek]8 the same word as in Isa. 19:19 which is a direct reference to the Great Pyramid, but with specific relation to the Bethlehem line, which is the Pyramid’s unique witness to God’s “greatness, his mighty hand, and his stretched out arm, And his miracles, and his acts…” the many “ands” of this verse indicating the figure of speech polysyndetyn, which puts individual emphasis on each element of God’s manifested power between the “ands”. This figure presents God’s judgment on the inhabitants of the land of Egypt, encapsulated within the Great Pyramid’s lines, emanating from the center of the Earth’s landmass to encompass not only the boundaries of Egypt and the inheritance of the twelve tribes of Israel, but all creation.

Figure F.

Pyramid as the Boundary Stone of Ancient Egypt

Which hast set signs and wonders in the land of Egypt, even unto this day… Jeremiah 32:20a

One outcome of this research shows that the ancients calculated the mean length of a degree of latitude in ancient Egypt to within about 30 meters greater than the modern estimate, illustrating once again the blinders that evolutionary doctrine has forced on modern science’s view of the capabilities of these ancient astronomers. The reference to the tower of Syene in this verse has also been understood as “from Migdol to Syene.” This word “Migdol” also occurs in Exodus 14.

Exodus 14:2 Speak unto the children of Israel,that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

Migdol marks the spot where Moses, as a forerunner of Jesus Christ, lead the children of Israel in the miraculous crossing of the “Red Sea,” located at the eastern border of Egypt. This location was also the first prominent site indicated by the Bethlehem line of the Great Pyramid, showing the greatness of God’s “mighty hand” in delivering his people from bondage.

Isaiah 19:20 “a sign”- H226 [owth] A signal, flag, beacon, monument, a guiding pillar. mark, miracle, token, standard, symbol, proof or evidence. Here it refers to the Great Pyramid, the guiding pillar and monument which is a 1/43,000 scale model of the earth. The same word occurs in Gen. 1:14 denoting someone significant to come. Numbers 2 refers to the sign or “ensign” denoting the 12 constellations as the tribal ensigns for each of the 12 tribes of Israel, [Ps. 74:4]. Gen. 9:12-13 uses the rainbow as a token of God’s Covenant never to flood the earth again.

“a witness”- H5707 meaning a testimony, recorder, also a Prince. From H5749: duplicate, repeat, admonish, invoke and confirm.

“a savior”- H3467 [yasha] to be free, saved, to give victory, help, take vengence, preserve, Defender of the Faith. [Mt. 1:21] Jesus Christ as the complete savior, as the first and last Way of Salvation for humanity.

“deliver”- H5337 {natsal} to be delivered, saved, set free, escape. [Ps. 39:8, 51:14, 69:14, 79:9]

How should we recognize the Great Pyramid as a monumental witness or testimony the Greatest Savior and deliverer in human history? Certainly any signs pointing to the Birth and/or Second Coming of Christ would easily qualify. As we have documented applications to the Great Pyramid on my DVD presentation on the Biblical Astronomy of the Birth of Christ, his birth took place on Rosh Hashanah–Sept. 11th 3BC. With corresponding signs linked to the Great Pyramid at the Birth of Christ, it would be intriguing to find complimentary signs of the Great Pyramid with the “Christ angle” marking his victorious Second Coming-on Rosh Hashanah. As with the signs at Christ’s Birth, the heavenly signs of Revelation 12, the Sun clothing Virgo can be seen forming in the sky on 9/20-21/2017-Rosh Hashanah; the Moon is in close conjunction with the sun, heading towards the feet of Virgo on the 23rd 2 days later. Venus the bright and Morning star is in conjunction with Regulus. Three days after the Rev. 12 sign on 9/23/17, Virgo is “clothed with the sun,” the moon is now under her feet, and above her head in Leo are 3 planets-Mercury, Mars, and Venus, in alignment with the king star Regulus. The 9 stars of Leo and the 3 aligned planets form the crown of 12 stars, fitting the description of the Rev. 12 sign falling on Rosh Hashanah as in 3 BC at Christ’s Birth.

Thus the Regulus-Jupiter-Mercury alignment in Leo, approximatingthe angle of the Great Pyramid on August 6th, 2015 seems designed as a signal to get our attention leading up to the precursor heavenly signs of Rev 12, taking place next month in Sept. 2015, two years in advance of the rewind of the Rev. 12 heavenly signs 9-23-2017. The Creator is certainly bringing many resources to bear to get His point across is He not?? With all these heavenly signs occurring in the context of the Blood Moon Tetrad of 2014-2015, the signs of the Great Pyramid coming on Rosh Hashanah, and the numerous planetary conjunctions repeating the pattern found at the birth of Christ, the evidence is overwhelming. What follows is a review of the heavenly signs coming next month into the fall of 2015, and the conclusion of the final Blood Moon Tetrad for over the next 500 years.

Looking forward to Part 2 of the blog post, we will see the specifics of how Mt. Zion is clearly marked in the context of the Bethlehem line and the summer sunrise marker of the Great Pyramid, and God’s mighty hand of deliverance. The following is a summary of heavenly signs over the next 8 weeks to close out the last Blood Moon of this critical Tetrad, leading into the 50-year Jubilee on the Hebrew Calendar during the Feast of Tabernacles.

September 13 2015 – New Moon. The Moon will be directly between the Earth and the Sun and will not be visible from Earth. This phase occurs at 06:41 UTC.

September 13 2015 – Partial Solar Eclipse. A partial solar eclipse occurs when the Moon covers only a part of the Sun, sometimes resembling a bite taken out of a cookie. A partial solar eclipse can only be safely observed with a special solar filter or by looking at the Sun’s reflection. The partial eclipse will only be visible in southern Africa, Madagascar, and Antarctica. (NASA Map and Eclipse Information)

September 23 2015 – September Equinox. The September equinox occurs at 08:21 UTC. The Sun will shine directly on the equator and there will be nearly equal amounts of day and night throughout the world. This is also the first day of fall (autumnal equinox) in the Northern Hemisphere and the first day of spring (vernal equinox) in the Southern Hemisphere.

September 28 2015 – Full Moon. The Moon will be directly opposite the Earth from the Sun and will be fully illuminated as seen from Earth. This phase occurs at 02:50 UTC. This full moon was known by early Native American tribes as the Full Corn Moon because the corn is harvested around this time of year. This moon is also known as the Harvest Moon. The Harvest Moon is the full moon that occurs closest to the September equinox each year.

September 28 2015 BLOOD MOON – Total Lunar Eclipse. A total lunar eclipse occurs when the Moon passes completely through the Earth’s dark shadow, or umbra. During this type of eclipse, the Moon will gradually get darker and then take on a rusty or blood red color. The eclipse will be visible throughout most of North and South America, Europe, Africa, and western Asia. (NASA Map and Eclipse Information)

October 8, 9 2015 – Draconids Meteor Shower. The Draconids is a minor meteor shower producing only about 10 meteors per hour. It is produced by dust grains left behind by comet 21P Giacobini-Zinner, which was first discovered in 1900. The shower runs annually from October 6-10 and peaks this year on the the night of the 8th and morning of the 9th. The second quarter moon will block out all but the brightest meteors this year. If you are patient, you may be able to spot a few good ones. Best viewing will be just after midnight from a dark location far away from city lights. Meteors will radiate from the constellation Draco, but can appear anywhere in the sky.

October 13 2015 – New Moon. The Moon will be directly between the Earth and the Sun and will not be visible from Earth. This phase occurs at 00:06 UTC. This is the best time of the month to observe faint objects such as galaxies and star clusters because there is no moonlight to interfere.

Footnotes

1. The Great Pyramid Decoded, Peter Lemesurier. ppg 19-21
2. Pillar of Enoch Ministries, Lehman- Picture credit; Figure B.
3. Strong’s Concordance, James Strong [H1366-gebul]
4. Strong’s Concordance, James Strong [H4196-mizbeach]
5. IBID [H8432-tavek]
6. Secrets of the Great Pyramid, Thompkins, Stechini, p.211
7. IBID
8. Strong’s Concordance, James Strong [H8432-tavek]

The Blood Moon Tetrad and the Rev. 12 Heavenly Signs [Part II.]

Birth of Jesus Christ — Biblical Astronomy of the Birth of Christ

The Blood Moon Tetrad and the Rev. 12 Heavenly Signs [Part II.]

In the 2nd installment on this topic, we will pick up our previous discussion on the record of the heavenly signs in Revelation 12.

The Ascension of Christ after his Resurrection marked the mandate from heaven that the King of Kings was recognized and installed by the power from the Throne of the Almighty Heavenly Father. This required among other things, that 1/3 of the dragon’s spirit realm be ejected from heaven and confined to the earthly realms. But the Dragon itself still retains his authority and access to the heavenlies. As we have noted the Second Coming of Christ includes declaring and setting up his Kingdom, and we can see Christ initiating his Kingdom Authority after he ascended, in removing the fallen angel’s access to the heavenly realms. The Prince of the Power of the Air; the Adversary still has access to the heavenly throne-room to accuse the righteous, but this will change as Christ readies to Gather the Church of his spiritual Body. The Gathering Together of the Body of Christ [II Thess. 2:1ff], takes place when Jesus Christ returns FOR his Saints and we meet him in the Air; [1 Thess. 4:17]. The enemy will be deprived of his current access to the heavens, along with his ability to accuse the righteous members of the Body of Christ, as Christ Gathers the Church. This is specifically recorded below in [Rev. 12:7-8] as the record clarifies first in the war in heaven, that Archangel Michael and his Angels fight against and cast down the dragon with his minions. Revelation 12:8 also refers both to the dragon and his angels-telling us “neither was their place found anymore in heaven.” Figure 4 below depicts the rod or scepter of Christ’s Kingdom authority, symbolized in the King planet Jupiter.

Figure 4. The decan of Cepheus the Crowned King

cepheus as the crowned king

The constellation Cepheus the crowned king, shows Christ in his royal authority with his scepter in hand and the Northern Pole Star under his feet [Eph. 1:19-23], the pole star Polaris, signifying Christ’s dominion over all Creation as seen in the precession of the poles.

(Rev 12:5) And²⁵³² she brought forth⁵⁰⁸⁸ a man⁷³⁰ child,⁵²⁰⁷ who³⁷³⁹ was³¹⁹⁵ to rule⁴¹⁶⁵ all³⁹⁵⁶ nations¹⁴⁸⁴ with¹⁷²² a rod⁴⁴⁶⁴ of iron:⁴⁶⁰³ And her⁸⁴⁸ child⁵⁰⁴³ was caught up⁷²⁶ unto⁴³¹⁴ God,²³¹⁶ and to his⁸⁴⁸ throne.

As we view the dual aspects of these Rev. 12 prophecies, we see Christ’s completed works, summarized in his sufferings, from birth through finishing his ministry, followed in his glorious Kingdom where he truly “rules all nations with a rod of iron.” This glorious aspect of Christ’s kingdom authority is not fulfilled until after the 2nd phase of the Lord Returning WITH his Saints is completed [Rev. 19:11-19]. This tells us that this Rev. 12:5 record is not strictly chronological in how all of its elements are set forth. As a result, the key aspects of Rev. 12 can carry varied meanings depending on which dual aspects of the record are being emphasized. The woman symbolized by the sign Virgo the virgin, can refer to Mary who birthed Jesus in verse 5, but it can also refer to Israel in Rev. 12:6; where she flees into the wilderness and is fed by God 1260 days. The word “child” can also refer to Jesus born of Mary, or the 7 Christian Churches addressed in [Rev. 1-3]as the spiritual Body of Christ that is “caught up unto God.” The emphasis here shows Christ’s ultimate victory over the serpent and its seed, despite all the enemy’s efforts to obstruct the purposes of the Heavenly Father. The second part of this verse refers to her [Virgo’s] child [G5043-teknon]1 or “toddler.” Since Jesus was not ascended as a child, but an adult who had just laid down his life as the perfect sacrifice to redeem Mankind, his ascension fulfills his status as the first fruits from the dead. Also, the child here is “caught up;” [G726-harpazo]1 to God and His Throne. This Greek word is not used to refer to Christ’s [G305-anabaino] Ascension, but Harpazo is used specifically of the Gathering Together of the Church when we are “caught up” to meet the Lord in the Air [I Thess. 4:17], at the “Rapture.” Since the Church of Christian Believers collectively fits the description of a “child” spiritually when Christ Gathers us Together, better than Christ would himself at his Ascension [Eph. 4:8-10], it seems likely that this reference would apply in its dual significance to the Church Gathered together in glory, more than to the Ascension of Christ, after his sufferings. When Jesus completed the sufferings [Heb. 4:15] of his ministry and sacrifice for Israel and all Mankind, this was followed by the Day of Pentecost in 28 AD, which opened the Age of Grace. When Christ comes to Gather his Church, this closes out the Age of Grace; [Eph. 1:10, II Cor. 5:10], initiating the Revelation [Apokalupsis] period, where the events of the Book of Revelation take place.

As we have pointed out in other posts on this blog, these truths are also preserved in the ancient sentinels of the Giza Plateau; the Great Sphinx and the Great Pyramid. The union of the heavenly signs of Leo the lion, with the woman Virgo in the female-headed Great Sphinx also depicts the life of Jesus, from birth, starting with the setting of Spica on September 11th, 3 BC. This is not only depicted in Rev. 12:5 above, but also in Gen. 49:9 as Christ’s human maturation from lion’s whelp, where his prey is provided for him, seen in Job 38:39-41 below, to stalking his own prey, unto his ultimate victory casting down and rending the dragon. This is the 3-fold theme from Gen. 49:9-10 ties directly to the celestial wonders of Revelation 12, linking God’s Word together with His stellar revelation. We can see this set for us at the canonical start and finish of both the Biblical and stellar gospels, forming a parallel testimony of the Scriptures with the stars. We have seen powerful specific examples of this in the celestial triple coronation ceremony of the three unions of Jupiter and Regulus in Leo, from 3-2 BC, marking the birth of Christ.

Figure 5. The Great Sphinx and the Great Pyramid

We find added evidence for this in Virgo’s crown, of the 12 signs/tribes/Apostles of the Church of Christ’s Body. This theme is monumentally preserved in the Great Sphinx with the head of the Woman Virgo bearing the infant promised seed, who matures to fulfill his highest of callings, by defeating and destroying the enemy’s works, as shown in the other 10 zodiacal signs between Virgo and Leo. Here we have a reference to the Crown of 12 stars of the woman-Virgo, as her Promised Seed; Leo the Lion of the Tribe of Judah rules over the 12 tribes of Israel.

In the DENDERAH ZODIAC, Leo the lion bears the Egyptian name Pi-Mentikeon which tells of pouring out the divine wrath. Another Egyptian word referring to Leo is Aryo, the rending Lion,2 which is seen in Job 38.

Figure 6. Leo the Lion rending Hydra-the Serpent Destroyed

leo the lion

Job 38:39-41. 39. Wilt thou hunt the prey for the lion? Or fill the appetite of the young lions, 40. When they couch in their dens, and abide in the covert to lie in wait? 41. Who provideth for the raven his food? When his young ones cry unto God, they wander for lack of meat.

This section of the book of Job also reveals the decan of Leo called Corvus the Raven who, as we can see below in Figure. 6, with the other carrion-eaters and birds of the field, feasts upon the carcass of Hydra the serpent destroyed. An interesting astronomical truth in support of this lies in the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already seen this in connection with the star Denebola, in the lion’s tail. The star Sarcam in Leo, is a Hebrew word meaning “the joining,“3 identifying the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring the sea-monster Hydra, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,”4 referring also to the union of as these two ends of the true zodiac! This is pictured in Figure 7 below, depicting the Hydra a major sea-dragon constellation [Isa. 27:1], with Corvus the Raven and carrion eater, shown devouring the perishing remains of the destroyed Serpent. As the last sign of the Biblical zodiac, confirming the witness of the stars that God set in them, the Astronomy of the ancients speaks loudly in support of both the Scriptures and the heavens, as they declare the Coming Redeemer of Mankind to the glory of God; [Ps. 19:1]. As we start this study in Virgo and wrap it up in Leo, we see a primary purpose of the Great Sphinx, formed as the head of Virgo the Woman, and he body of Leo the Lion– the alpha and omega of the celestial scroll, witnessing the promised seed of mankind as the first and last way of redemption provided by the Hand of the Creator. With the witness of the other monumental elements of the Giza Plateau in unison with this record, we are afforded a most powerful testimony of Biblical Archaeo-Astronomy in the Creator’s application of His Intelligent Design principles that He incorporated into His Creation.

Figure 7. The Constellation Hydra; the Serpent destroyed, with the Raven.

His final defeat of the serpent is witnessed in Leo, the Lion of the tribe of Judah [Rev. 5:5], as the Lion’s extended claws are set to rend the Hydra-the old serpent destroyed–to pieces. The Hydra is the longest of the Constellations, extending below Libra’s scales through Virgo and Leo to include the sign of Cancer. These four signs; the woman, her seed, his sacrifice, and the altar, not only represent 1/3 of the entire circle of the 12 signs of the zodiac, but also depict a carnal facsimile of Christ’s righteous sacrifice, in the religion of human works, attempting to earn salvation while ignoring the completed work of Grace, given by God in His only begotten Son. Thus, as the Hydra [the serpent destroyed] slithers below these four signs of the zodiac, he represents the counterfeit and deception of the antichrist, leading away from, and denying the true work of Christ. This is a key end-time aspect of the devil’s works that Christ comes to destroy . In this end-timeline of Rev. 12, we find not only the Gathering Together of the Church prior to the “war in heaven” in verse 7, but also the woman is travailing in birth leading up to the delivery of the Church’s Gathering. This alerts us to the time of “Jupiter’s birthing” in Virgo, which takes place Sept. 9th, 2017. The symbolism of the king planet Jupiter being birthed in Virgo, embodies the birth of Christ’s Kingdom, as the Church of his spiritual body is manifested with him in heaven, at the right hand of the heavenly Father. An interesting note is that although the Jupiter/scepter/rod of iron enters Virgo on 8-26/27-2016 marking one of the 3 conjunctions of Jupiter-Venus in 2016-2017, it does not enter Virgo’s womb until November of 2016, where it spends 42 weeks in retrograde, a period well within the normal time of human gestation. When Jupiter exits the stellar enclosure marking Virgo’s womb on Sept. 9th, 2017, Jupiter’s “birthing” could signify a time period where the birth of the Kingdom of Christ may logically be initiated, with the Gathering Together of his spiritual body the Church. It is also noteworthy that the Feast of Trumpets occurs at the New Moon on 9-21-2017, [1 Thess. 4:16-17]. This is not a prediction of when the Church’s Gathering in Christ will occur, but only a summary of these Bible record details, combined with what the Biblical Astronomy of these heavenly signs tells us about this important time in our history and current events, highlighted by the Blood Moon Tetrad of 2014-2015, and its historical impact for Israel during the Age of Grace over the last 2000 years.

Revelation 12:7-9

(Rev 12:7) And²⁵³² there was¹⁰⁹⁶ war⁴¹⁷¹ in¹⁷²² heaven:³⁷⁷² Michael³⁴¹³ and his⁸⁴⁸ angels³² fought⁴¹⁷⁰ against²⁵⁹⁶ the³⁵⁸⁸ dragon;¹⁴⁰⁴ and the³⁵⁸⁸ dragon 1404 fought 4170 and his 848 angels,³² (Rev 12:8) And prevailed²⁴⁸⁰ not;³⁷⁵⁶ neither³⁷⁷⁷ was their⁸⁴⁸ place⁵¹¹⁷ found²¹⁴⁷ any more²⁰⁸⁹ in¹⁷²² heaven.³⁷⁷² (Rev 12:9) And the³⁵⁸⁸ great³¹⁷³ dragon¹⁴⁰⁴ was cast out,⁹⁰⁶ that old⁷⁴⁴ serpent,³⁷⁸⁹ called²⁵⁶⁴ the Devil,¹²²⁸ and Satan,⁴⁵⁶⁷ which deceiveth⁴¹⁰⁵ the³⁵⁸⁸ whole³⁶⁵⁰ world:³⁶²⁵ he was cast out⁹⁰⁶ into¹⁵¹⁹ the³⁵⁸⁸ earth,¹⁰⁹³ and his⁸⁴⁸ angels³² were cast out⁹⁰⁶ with³³²⁶ him.⁸⁴⁶

In verse 7 we have the Archangel Michael contending in spiritual warfare against the dragon and his angels. In verse 9 we find four names of the adversary [dragon, old serpent, the Devil, and Satan], referring to four different aspects of the enemy’s spiritual dominion over the darkness of this world. We also see a fifth name-deceiver, which is a common trait in the other four names of the enemy. The Devil must deceive people into following his ways, because nobody in their right mind would ever voluntarily follow him if they knew his true nature. Thus deception is a universal trait of the enemy’s kingdom, and his key mode of operation. This shows how the enemy has marshalled his spiritual forces of fallen angels as they oppose the Heavenly Father’s Godly order. We have just seen two examples of how the serpentine aspects of the enemy’s spiritual dominion are celestially represented in the Dragon-Draco and Hydra. Lets take a closer look at Serpens the serpent.

Figure 7. Ophiuchus and Serpens in a Struggle for the Crown of Creation.

serpentine asterism

One aspect of Serpens that arrests our attention is the recurring theme of the dragon’s head and tail, that we discussed in Part I, linked with the serpentine asterism of Draco. This points to a shadow of the 4D symbolism of the Cardinal Directions, painting a picture of composite truth, as their shadows do also. Just as each of the Serpent’s 4 names in Rev. 12:9, indicate different functions in how the adversary opposes God’s purposes, so these serpents in the sky indicate varying aspects of his activity, which when taken together, provide us a detailed picture of how he works his evil designs in his dark world kingdom. Thus we should consider these four serpentine signs both individually and collectively, as shadows of the cardinal points, to glean a fuller lesson of their message.

As Robert Burnham states: ”Serpens is the only star group completely divided into two portions: Serpens Caput [head] to the west of Ophiuchus, and Serpens Cauda [tail] to his east. In support of this concept, the stars within this Constellation follow suit. Burnham points out that “the Beta star in Serpens marks the head… while the Theta star marks the end of the serpent’s tail.⁵ [ppg.1764-65] He goes on to highlight an intriguing link to Roman myth, where “Serpens is a symbol of the divine healer Aesculapius who became the god of medicine, and who appears in the sky as Ophiuchus the serpent bearer.” ⁶

Ophiuchus’ battle against his enemy is pictured in this Constellation group as the Scorpion and Serpens. This gives us an example of how to take a composite view to glean the truth from these celestial signs. Man’s struggle for dominion against the serpent is highlighted by the temporary wound the serpent inflicts on him, as shown by the scorpion’s stinging of his heel [Gen. 3:15]. The star picture of this initial prophecy of the promised seed cannot be fully grasped, unless we take a composite look at these signs [Ophiuchus, Serpens, Sagittarius, Scorpius & Corona]. The same can be said of the four serpents in the sky, where the function and mode of operation of the evil one is concerned. A case in point we are illustrating here relates to the Mayan prophecy of the end of the World that began on December 21st, 2012. Our view of this heavenly sign-focused at the galactic center of the Milky Way Galaxy, is based on the Biblical Astronomy of this scenario, much more than the emphasis given to Mayan Astrology by many others.

The graphic below from the Voyager¹⁷Astronomy program depicts the sky on this date initiating the end of the world based on the Mayan Astrology. The main components of the scene include Sagittarius, representing the returning Lord Jesus Christ, riding his flying white steed in ultimate victory in the spiritual warfare against the dragon and its brood, represented by Serpens and Scorpius the scorpion. The Sun is centered at the tip of Sagittarius’ arrow which is pointed at the red star Antares, the heart of the Scorpion, as it’s simultaneously being crushed from above by the foot of Ophiuchus. This reveals the light of the world shining his inescapable brilliance on the kingdom of darkness, as he totally exposes the evil works of the enemy while conquering and laying waste to them all. This again represents part of Jesus’ declaration and establishment of his kingdom, in the Second phase of his victorious 2nd Coming, as he Returns WITH his Saints, who have already been Gathered Together, and are riding by his side as the armies of Heaven; [Rev. 19:11ff] setting up his everlasting kingdom of Light.

Figure 8. The Galactic Center of the Milky Way on December 21st, 2012.

light on the kingdom of darkness

As The Sun of God arises here with healing in his wings, the light of the world; [II Peter 1:19], is pictured in the heel of Ophiuchus. This is the heel wounded by the Scorpion, but his sacrificial death was only temporary, unlike the deadly head wound he inflicts on the serpent. This image of Jesus as the great healer of all our wounds was foreshadowed by Moses’ Brass Serpent, also known as the Caduceus. Even today, the symbol of the medical arts is this Caduceus. This ancient icon formed on mirrored serpents spiraling around a pole, finds its Biblical precedent in the book of Numbers 21. As we acknowledge the stellar elements of the Celestial Sphinx we can see the heavenly signs marking the birth of Christ rewinding in the context of the Blood Moon Tetrad of 2014-2015. God has seeded his celestial order with these heavenly signs to forewarn us of the end-times that we have the privilege to experience first hand, the Hope of the Ages, the Victorious Second Coming of Jesus Christ Our Lord and Savior. Lets us help rescue as many of those who will acknowledge these truths with us, to enjoy our everlasting salvation with the Heavenly Father in Christ Jesus!

Footnotes

1. Strong’s Concordance, James Strong [a. G5043-teknon, b. G726-harpazo c. G305-anabaino]
2. Witness of the Stars, E.W. Bullinger
3. IBID
4. IBID
5. Burnham’s Celestial Handbook, Robert Burnham, ppg. 1764-65
6. IBID
7. Voyager Astronomy Program, Milky Way Galactic Center 12-21-2012

The Birth and Return of Christ and the Celestial Sphinx

Great Sphinx, Great Pyramid and Dendera Zodiac — **Biblical Archaeo-Astronomy**

The Birth and Return of Christ and the Celestial Sphinx

Eleven years ago, in a study on the Try-God.com website we proposed a thesis that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah. Both Herbert Lockyer and Frances Rolleston have stated, that the Great Sphinx symbolizes the Summer Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, the namemeaning “the Lord or Judge who comes quickly,”1 thus representing a living image, of the Lord Jesus Christ coming in judgment. As the star marking the unity between Virgo and Leo, the alpha and omega signs of the Biblical zodiac, this prophetic messenger of the coming Messiah has endured as the largest, and oldest colossal sculpture of renown on the planet.

Figure A. The Great Sphinx

This monument to the promised seed carved out of the Giza plateau, has stood for ages facing east, envisioning both the first and second advents of the Lord Jesus Christ. As the imperious sentinels of Giza, the Great Sphinx and the Great Pyramid are the foremost ancient monuments, having stood the test of time, foreshadowing the Second Coming of the Son of God as no other landmarks in human history. These great surviving wonders of the ancient world have remained singularly poised, high above the barren shifting sands of human ignorance, safely founded on prehistoric bedrock of truth, prophesying of the coming promised seed, in harmony with the witness of the Stars and Scriptures. Their combined declaration sounds out from the geographic center of the Earth’s landmass, ever ringing upward in concert with the testimony of the celestial luminaries. These monolithic monuments of the Giza plateau, the Great Pyramid and the Great Sphinx, serve as prime examples of our thesis, showing the roots of what Joseph Campbell called the world monomyth , the idea that all the world’s myths are rooted in one master overarching epic narrative. I believe as others have before me, that this master myth has celestial roots, and these roots ultimately lead us to the divine Astronomy of the Biblical Patriarchs, Adam, Seth and Enoch. The following introduction to the Great Sphinx, from a Biblical Astronomy viewpoint, will serve as important step along this path of understanding. During recent posts on our Blood Moon Blog we have surveyed the Biblical Astronomy of the heavenly signs surrounding the Birth of Jesus Christ, where a number of aspects linked to the Great Sphinx have surfaced, which are summarized in the study of The Great Sphinx @www. Try-God.com, [read more].

Our review of the heavenly signs surrounding the birth of Christ gave us an introduction to some unique aspects of the Great Sphinx, which we will expand on in this study. A consistent indicator marking the heavenly signs bearing the celestial seal and signet of the Great Sphinx, is that most of these heavenly signs occur during the 3-week annual period when the Sun is clothing Virgo, [Rev. 12:1]. This is relevant due to its symbolism of the genuine exaltation of Mary, the woman who was most highly blessed among women, because she believed the words of the archangel Gabriel when he told her she would bear the promised seed. We have made past references to the dual significance inend times
prophecy in [Rev. 12:1-2] as it relates both to the sufferings and glory of the Lord Jesus Christ, in his 2-fold ministry to present his kingship to Israel, that was rejected 2000 years ago, and now is being revisited as we complete the Blood Moon Tetrad of 2014–2015 with the heavenly signs presaging his glorious Second Coming to install his kingdom of everlasting righteousness and peace. The graphic below depicts Mary crowned with the 12 Stars/Tribes of the Hebrew Zodiac [Gen. 37: 9-11] holding the infant Jesus, with the Crescent Moon at her feet. Here Jesus embodies the Sun clothing Virgo with the Moon at her feet as seen on Sept. 11th, 3 BC in the heavenly signs marking the Birth of Jesus Christ. Modern stargazers have struggled to fit the crown of 12 stars around Virgo’s head, with the heavenly signs marking his birth and Second Coming, but as Gen. 37 tells us in Joseph’s dream, the Sun, Moon and 11 Stars bowed down to Joseph as his 11 brothers bowed at his feet in Egypt, fulfilling his dream. Both the Great Sphinx and Joseph’s Dream show the 3-fold Solar, Lunar and Stellar aspects of the Hebrew Calendar, and as we view Virgo Crowned with the 12 Stars/Signs/Tribes of the Hebrew Zodiac in the context of the Great Sphinx, the truths of the Celestial Sphinx come into focus.

Figure B. Mary Crowned with 12 Stars holding Jesus with the Moon at her feet.

Mary Crowned with 12 Stars and the Moon at her Feet — **Mary holding Jesus Crowned with 12 Stars**

In addition, the Sun in Virgo usually coincides with the annual start of the Hebrew Civil Year, opening the month of Tishri. As we have pointed out in recent Blog posts, the Feast of Trumpets opening the month of Tishri is marked by a Partial Solar Eclipse on September 13th this Fall, even as the opening of the sacred year/Nisan 1 is marked with a Total Solar Eclipse on March 20th, the Spring Equinox, followed by a Blood Moon Lunar eclipse two weeks later at Passover. Thus from the inception of the heavenly signs linked to what I have called the Celestial Sphinx, the fact that these notable heavenly signs take place on, or during Hebrew Feasts and holy days, is also a key indicator, even as it has been throughout the Age of Grace relating to the Blood Moon Tetrads, over the last 200 centuries. Another prime aspect of the heavenly signs linked to the Celestial Sphinx is that we find unique planetary conjunctions that took place marking the Birth of Jesus Christ, in the constellations Virgo and Leo. Since these are the zodiac signs that constitute the alpha-omega signs of the Hebrew Zodiac, forming the Celestial Sphinx, it provides a living practical example of Biblical Astronomy which the Great Sphinx itself memorializes. As a central example of Biblical Archaeo-Astronomy, the Great Sphinx is a true living artifact of the divine science of Biblical Astronomy that the Creator utilizes today, marking the heavenly signs of the Second Coming of His only Begotten Son. In this light, we take note of the relief from the ceiling of the Temple of Esneh;2 [Fig. C], where the basic stellar figures of Virgo and Leo are unified in the Great Sphinx, pictured with the solar disk crowning the head of the woman-“sun clothing Virgo,” who is joined with the body of the Lion, above the serpent Hydra. This clear stellar image found at the same temple site housing the Dendera zodiac, provides strong archaeological support, not for the union of Virgo and Leo only, affirmed in the two stellar aspects of the Sphinx monument, but also the exaltation of the woman-Virgo. She is pictured at the far right below, prominently holding her grain stalk, or branch [Al Zimach] as she is shown in Dendera’s zodiac, symbolizing her bearing the promised seed, the light of the world. This is a key point in the history of Biblical Archaeo-Astronomy, since the Dendera Zodiac is another central piece of archeological evidence in our Biblical Astronomy narrative. This will be the topic of future posts on our Blood Moon Blog.

Figure C. Ceiling Relief from the Ancient Egyptian Temple of Esneh

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in the Temple of Esneh.

This sets the basic context of the original function of the Great Sphinx, including:

The unity of the Biblical zodiac which starts at Virgo and ends in Leo, summarizing the truths of Biblical Astronomy and Archaeo-Astronomy.
The original role of the Sun in this context of “clothing Virgo,” along with embodying the solar aspects of the Sphinx as the Son of Righteousness.
A Stone monument memorializing these truths parallel witness to the Coming Redeemer found in the Stars and in Scripture.

With this in mind, lets look at some specific stellar aspects of the Great Sphinx.

Stellar Elements of the Great Sphinx

There are at least three categories of Celestial Sphinx signs. The first is in a class by itself, that we find in Figure E. Here, the head of the woman Virgo, clothed with the sun is rising above the horizon as seen from Jerusalem, with the full body of Leo the Lion, already risen. As a marker for the birth of Christ highlighting these two major components of the Great Sphinx, this sign certainly is worthy of our special attention. A second category of signs along these lines is seen also when the Sun is clothing Virgo. During this time of year, a period of about 20 days length, if planetary unions occur in both Leo and Virgo, the two stellar aspects of the Celestial Sphinx are thus highlighted. An example of this was seen in the signs surrounding the birth of Christ, from September 9th to the 14th in 3 BC. Figure E shows the first of three conjunctions of Jupiter and Regulus in Leo first visible, as the heavenly signs marking the birth of Christ took place September 11th, in Virgo. The original teaching of the witness of the signs of the zodiac is encapsulated in the zodiac signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. An interesting astronomical truth in support of this lies in the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining,“3 identifying the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring the sea-monster Hydra, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,”4 referring also to the union of as these two ends of the true zodiac! This is pictured in Figure D. below, depicting the Hydra a major sea-dragon constellation [Isa. 27:1], with Corvus the Raven and carrion eater, shown devouring the perishing remains of the destroyed Serpent. This is the enemy’s destiny which we also find pictured in the Temple of Esneh above, with the serpent under the Lion’s claws.

Figure D. The Constellation Hydra; the Serpent destroyed.

Image result for Hydra constellation images

This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the beginning of their civil year when the Sun was clothing Virgo. As we have seen in previous posts, the heavens announced Jesus’ arrival with the setting of the star Spica, Virgo’s branch on our September 11th, of 3 BC. In addition to naming the start and close of the celestial canon, the Great Sphinx mirrors the binding of Scripture together from Genesis to Revelation, as seen in references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible. Another indicator of the central importance of these stellar aspects of the Great Sphinx, is that our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10. This is a foundational key linking the Great Sphinx both to the witness of the stars and Scriptures, in their unified testimony to the Coming promised Seed. As we view the celestial context of this first union of Jupiter and Regulus, [Fig. E] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing near Palestine facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Celestial Sphinx as an important marker and monumental prediction of Jesus’ birthday on September 11th, a prophecy of the birth of Christ preserved in stone from antiquity! Thus, the Great Sphinx stands as Giza’s defiant sentinel, having weathered hundreds of centuries as a witness and messenger of both the canon of the celestial scroll of God’s Word engraved in the heavens, a prophesy of the birth of the Son of God. Always facing east, the Great Sphinx anticipates the truth of the Son-rise of the ages, whose eastern light is the long awaited dawning of a new day for all Mankind. As the subject of our last two February posts, this Eastern light through the Tabernacle is reflected spiritually in the Tabernacle/ Temple ministry that Jesus Christ fulfilled as the High Priest after the order of Melchizedek, even as we see it in the Creator’s celestial order, as the Sun travels its annual path through the 12 houses of the ecliptic, daily rising in the east. This is a theme that arises again in relation to The Celestial Symbolism of the Tabernacle and Temple of Israel, [read more] This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further establishing the dual significance of this prophecy foretelling of the First and Second Advents of the Lord Jesus Christ.

Figure E. The Celestial Sphinx.

The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the aspects of the Celestial Sphinx, marking the first Jupiter-Regulus Conjunction in Leo.

head of a woman and body of a lion

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all twelve signs. The head position of Virgo is located within the last 10 degrees of Leo.” Virgo’s head is seen in Fig. D, just below and adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. When viewed in context with the witness of the Great Sphinx, this sign on 9-14-3 BC takes on added meaning, indicated in the Sphinx’ two basic elements. These two elements are detailed in the movement of the King planet Jupiter entering Leo, the lion-body of the celestial Sphinx, while the Sun was in Virgo, the female head of this Sphinx. As the stars are allowed to speak in harmony with this witness in stone, the solitary guardian of the Giza plateau anticipates the dawning of a new day for mankind, as it predicts the birth of Spica, Virgo’s promised seed. Thus, the Great Sphinx and the Great Pyramid stand, as oracles, monumental prophets of both the Alpha and Omega, the first and second advents of Jesus Christ, revealing both his sufferings and glory. These stellar aspects of the Sphinx, are reinforced by the picture of the eastern horizon during the early morning hours of September 14th, at the time of the first Jupiter-Regulus union. This distinct star picture of the Head of the woman Virgo rising above the horizon, with the body of the lion above, initiating the first of 3 Jupiter-Regulus unions, aligning the prophecy of the stars with the Scriptural prophecy of Genesis 49:8-10 is definitive evidence for our thesis. This triple conjunction of Jupiter-Regulus in Leo was bracketed by the two Jupiter-Venus conjunctions also in Leo between August 31st, 3 BC and June 17th 2 BC. This June 17th, 2 BC conjunction of Jupiter and Venus the bright and Morning Star, was a most notable and attention grabbing heavenly sign marking the birth of Christ.

Figure F. Leo the Lion

The major signs marking the birth of Christ on September 11th 3 BC, are not only sealed with this triple union of Jupiter-Regulus in Leo, but also by this singular Jupiter-Venus conjunction in Leo on June 17th of 2 BC. In addition the greater majority of heavenly signs marking the birth of Christ were bracketed by 2 Jupiter-Venus unions in 3 and 1 BC. The first Jupiter-Venus Conjunction marking the birth of Christ took place on August 31st 3 BC, in Leo with the last one occurring on August 21st 1 BC, in Virgo. Here we find an interesting variation on a Celestial Sphinx sign highlighting planetary conjunctions of Jupiter-Venus, that took place during the first fulfillment the Rev. 12:1-2 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb. This alerts us that we should look for similar Celestial Sphinx signs as a precursor to the Lord’s Second Coming. The fact that there were also two Venus-Mars conjunctions bracketing the central Jupiter-Venus union between March 31st, 2BC and Dec. 9th, 2BC, marking the birth of Christ, sets a precedent that we will see in similar fashion leading up to the Lord’s glorious Second Coming. In this light, it is with great interest that we discover between the two Venus-Mars conjunctions of 2015, that 3 Jupiter-Venus conjunctions will occur in Leo, followed by Jupiter-Venus conjunctions in Virgo in both 2016 and 2017.

The following dates will see Jupiter-Venus conjunctions in Leo in this Hebrew Jubilee year of 2015:

June 30th, 2015
August 25th, 2015
October 26th, 2015

The following dates below, will see Jupiter-Venus conjunctions in Virgo in 2016-2017:

July 27th, 2016
Feb. 26th, 2017
Nov. 13th, 2017

These modern heavenly signs of the Celestial Sphinx are manifesting before our eyes in the last days leading to the victorious Second Coming of the Lord Jesus Christ, informing us in no un certain terms that the end is near. As the rewind of heavenly signs of Christ Jesus’ first appearance on earth occur in the context of the present day Blood Moon Tetrad, including the upcoming Passover Blood Moon on April 4th, the celestial warnings of the Second Coming are undeniable to those with eyes to see and ears to hear… Are you ready?

Footnotes

1. Gospel in the Stars, Joseph Seiss, ppg. 133-134
2. Witness of the Stars, E.W. Bullinger, p.21
3. IBID, p. 165
4. IBID, p. 169