The Witness of the Great Pyramid in Job 38 and Rosh Hashanah, [Part 1b].

Witness of the Great Pyramid in Job 38 and Rosh Hashanah, [Part 1b].

In Part 1a of this blog in July 2020, we noted how the Celestial signs marking the birth of Christ took place in the two years between 3-1 BC, marked previously by a series of signs in 5 BC. along with the Jupiter-Saturn triple conjunctions of 7-6 BC. We find similar patterns in the signs of Sept. 2017, as they were presaged 2 years earlier with similar Heavenly signs in 2015. It is fitting that we should recognize these signs of Christ’s birth in this month’s September blog, in light of the 19th anniversary of 9-11-2001, which took place also on the date of the birth of Christ, on Sept. 11th, 3 BC. This also fits with the Rosh Hashanah Feast this month on the Hebrew Calendar, that also arose with the August-Sept. 2017 signs. This month’s blog links the key content of Job 38 to prominent activities of the Dog-Star Sirius related to Orion, and the Bibilical truths that emerge from Job, the oldest book in Biblical canon.

The celestial scenario described in Job 38:12-15 coincides with a regular celestial event that was also delineated in some of the oldest texts in history, known in ancient Egypt as the Pyramid Texts. These Pyramid Texts, said to date from at least 2300 BC, actually describe an observable stellar event witnessed before 3000-2000 BC: the crossing of the Sun disc on the Milky Way, moving eastwards reaching the zodiacal constellation of Leo at the time of the summer solstice, while the star Sirius rose heliacally at the start of the Nile flooding (the date of this conjunction was circa 2780 BC). The prominence of the Sun in Leo at the summer solstice on the eastern horizon while Sirius is at a low point on the horizon, symbolically reflects a juxtapositon of spiritual power as we will see. Annually, the rising of Sirius took place since antiquity, documented in the 7th month of the Hebrew Calendar on Aviv 28, during the Barley harvest in Israel.1 In many ancient star religions of the world, the star Sirius was considered the Sun behind the sun, or the spiritual light behind the physical light of the illusory material world. This was reflected in ancient Egypt as the star Sirius identified with Isis the female goddess with Osiris and Horus of the Egyptian trinity.

Figure A. The Great Sphinx facing due east with Orion and Sirius rising at its low point closest to the Horizon. 2

The mathematician and historian of scientific thought Otto E. Neugebauer explains the ancient Egyptian system of decans in his 1969 text, The Exact Sciences in Antiquity. His description is fascinating and eye-opening, for those attuned to the system of knowledge encoded in the constellations and heavenly cycles in the Star Myths of the world.

“Professor Neugebauer details how the heliacal rising of selected stars located along the zodiac band would help observers in ancient Egypt [Heliopolitan priests] to know when the dawn would be arriving at any given time of the year.

Just prior to sunrise, as the eastern sky begins to grow lighter and lighter (from deep velvet black to dark blue to lighter and lighter blue), stars arising high enough above the horizon to be briefly observed were soon swallowed up by the light of the rising day-star. [Job 38:11-16]

This is the phenomenon known as the “heliacal rising” of a star. As the earth proceeds on its orbit, a star will get further and further “ahead” of the sun, so that it is above the horizon for longer and longer portions of the night (or early morning) before the day-star arises and drowns out the stars.

Next, Professor Neugebauer explains that the Egyptians called the star in its “heliacal rise” as the decan for that particular ten-day stretch each year. But, as it rises a bit earlier and earlier, it will be higher and higher in the eastern sky when the sun finally rises — which means that eventually a new star below it will be the star of heliacal rise at that time, and the previous decan will retire from the role until next year:

It is this sequence of phenomena that led the Egyptians to measure the time of night by means of stars (or groups of nearby stars) which we now call decans.” 3

In the idolatrous star religion of ancient Egypt, they believed the “sun behind the sun” or the parent sun would align with the dog-star Sirius, and one of the alignments built into the Great Pyramid star shafts reflected this so that the light of the Dog-star aligned with the Queen’s chamber star shaft at the construction epoch of the Pyramid. Any discussion of the construction rationale of the Pyramids on the Giza Plateau, includes many elements, but one of the key influential theses has been the so-called “Orion Correlation Theory,” which appears to have inspired the Pyramid ground pattern for the format of the three major Giza Pyramids. This theory says the three stars of Orion’s belt provided the pattern for the layout of the 3 primary Giza Pyramids, which includes the smallest pyramid Menkaure, and its offset location from the axis of the two greater Pyramids, as seen in Figure B below.

Could there have been a preexistent master-plan for the Pyramids of the Giza Plateau, precluding the massive Pharonic egos required to expend the effort, time and resources needed to build these monumental edifices to glorify the persons and reigns of these Pharaohs, assumed in the “Tomb Theory” of the Giza Pyramids? Even Pyramid scholars and historians going back centuries who believed the Pyramids were sepulchures, agree that there is no proof of anyone ever entombed in the Great Pyramid. In fact, the only part of the Great Pyramid that resembles a coffin is found in the King’s Chamber, at the top end of the Grand Gallery, is lidless, missing a royal inscription or ornamental insignia, unlike other coffers made for a king. But it is the dimensions of this unique “coffer” that just happen to match the cubic capacity of the Ark of the Covenant in the Temple and Tabernacle of Isreal, built centuries prior to Israel’s captivity in Egypt, long before the Ark’s dimensions were revealed by God, to Moses on Mt. Sinai, that enthrall us. This not only, shows the divine source of revelation for both the Great Pyramid and the Ark of the Covenant, but also links the two in Christ, of whom the Great Pyramid witnesses to [Isa. 19:19-20] and who symbolizes the Covenant with the Jews and Gentiles as he embodies the Passover Lamb, and perfect sacrifice of all mankind. Beyond this, the amazing lidless granite coffer encodes other sacred measures that could only be known by the Almighty Creator. When for example, we take double the perimeter of this Granite Coffer, multiplied by 10 to the 8th power, we get the mean radius of the Sun; [427, 316 miles]. Also, the Great Pyramid’s height multiplied by 10 to the 9th power=the Earth’s mean solar orbital radius, or the average distance between the Earth and Sun, [91,848,500 miles]. 4 As Jesus embodies the Pyramid’s capstone as the light of the world-[the Sun in Ps. 19] he enlightens the Earth with all its inhabitants and life systems.

Figure B. The Star Al Nitak in Orion aligns with the Great Pyramid in the Orion Correlation Theory. 5

This juxtaposition of spiritual powers are none other than The Almighty Creator and Father of Lights as opposed to the prince of darkness. These ultimate forces of good and evil are revealed for those with eyes to see in the 38th chapter of the Book of Job, which is a primary topic in this month’s blog. An aspect of these contending powers is seen clearly in the decan Orion, in its brightest belt star Al Nitak. Recently, we found Al Nitak exactly on the meridian, at dawn the morning before the Feast of Trumpets 2017. In this blog we link the astronomical context of Job 38 not only to stellar observations in ancient Egypt, but the aforementioned scenario with the Feast of Trumpets 2017, also. The star Al Nitak is critical for one reason in the Orion Correlation Theory, since it mirrors the location of the Great Pyramid while the other two stars of Orion’s Belt also align with the two other main Pyramids on the Giza Plateau, seen in Figure B, above. With Al Nitak’s focus on the Great Pyramid, it also calls our attention to the Great Pyramid star shafts, since the Great Pyramid is the only edifice with multiple star shaft and passage alignments built into its structure, as we find in Figure C. below.

Figure C. Great Pyramid Passage Alignments on Rosh Hashanah 2017. 6

Daniel Matson reminds us about the all-important implications of the Christ angle. 7 At the moment Al Nitak is at meridian, Leo is in the east, [Celestial Sphinx] but more importantly the King star Regulus is precisely at the inclination of the Christ angle, aligned with the Ascending passage of the Great Pyramid in Fig. C. Thus, the Christ angle not only aligned with Bethlehem at Christ’s birth, [geographically] but also bisects Regulus [astronomically]. This draws our attention to the activities at the birth of Christ in Bethlehem in 3 BC. Concurrent with this Ascending Passage alignment, we also have a Descending Passage alignment in the Pyramid, with Jupiter, the King Planet in Virgo, providing the elements of the Celestial Sphinx, as seen at Christ’s Birth. The year 2017 is the first year according to Matson, that Rosh Hashanah comes immediately after September 20th—when Al Nitak hits meridian precisely at dawn, while Regulus hits the Christ angle. 8

This shows Al Nitak as the wounded one-the suffering Lord making his sacrifice opposed to the coronation of the King star Regulus, in glory; foreshadowed in the Jupiter-Regulus triple conjunction near Christ’s birth. In this unique manner, the Great Pyramid points out the Jupiter-Regulus union of 3BC, with Christ angle alignments of it’s Ascending and Descending Passages, which we will see in greater detail later! The next years this alignment occurs are 2028 [2K year anniversary of Christ’s sacrifice and resurrection], and 2047- the 100 year anniversary of Isreal as a state. 9

Figure D. The Celestial Sphinx. 10 The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Celestial Sphinx, and marking the first Jupiter-Regulus Union in Leo.

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all twelve signs. The head position of Virgo is located within the last 10 degrees of Leo.”11 Virgo’s head is seen in Fig. D, just below & adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. The Sphinx also unifies and establishes the Biblical canonical order of God’s written revelation, in the Bible’s earliest book of Job.

In analyzing the positioning of the stars, moon, and sun at the time of September 20, 2017, there was an added passage alignment in the Pyramid with Venus in conjunction with Regulus at this time. Venus, the “Morning Star” was at this moment, aligned with Leo’s “King Star,” precisely at the Christ angle. 12 This tells us the position of the Morning Star’s authority in the First Heaven and Earth, included in the seat at God’s Right Hand over the angel’s. This is only part of the current authority inherited in the Lordship of Christ seen in the King star-Regulus, the ascendant Bright and Morning Star. [Revelation 2:28, 2 Peter 1:19]

At the dawn of Rosh Hashanah 2017, Jupiter was at the precise Christ angle in the opposite scenario as the day before. Jupiter is below the horizon at 26.3 degrees. Instead of the Sun just starting to break the horizon, the sun’s disk is fully risen, still on the horizon. In Matson’s words “this event is truly prime of the morning before Rosh Hashanah. So Rosh Hashanah is directly linked to this incident of the Christ angle. On New Year’s Day for Kings, the planet of the Messiah (“His star” of the Magi) is at the angle as reflected in the Great Pyramid. It is truly the dawn of a new era. (It can also be looked at in another way. Jupiter [King Planet] will be at the Christ Angle in the western sky at the announcement of Rosh Hashanah the evening of September 20.)13 Just as at Christ’s birth, when Jupiter the King planet crowned Regulus the King star in a triple union starting 3 days after Christ’s birth in 3 BC, fore-shadowing the king’s coronation in glory. This reference to Christ’s glory in his Second Coming is certainly the subject of these signs, but since the celestial signs precede the events, we are directed to the replay of these celestial signs in 2028.

If a star navigator program is available, set it to Cairo (or more precisely to the Great Pyramid) for 5:42:24.333 am, on September 20, 2017 as Matson says to verify it. This is very precise and a day either way will put the scenario out of alignment in every way. But as will be seen later, there are more alignments to discuss to demonstrate the fact that the Pyramids are the products of planning by the true God who is beyond time and space.

We find here in Job’s Biblical reference to Orion, the 2nd of three in Job [9:9, 38:31] also [Amos 5:8], evidence showing Orion’s initial prominence as the figurative light of heaven. If Orion’s link to Sirius (the Dog-star) is completed, then we find the stars of Orion’s belt symbolizing Lucifer’s choral units of angels under his domain, girt about his loins. This description of Orion’s loins figuratively resembles the portrait of the king’s glory in Ezek. 1:26-28. Lucifer as the angel of light in his first estate, had dominion over the angels in the dawn of time. Once Lucifer fell, his role at God’s right hand as the “light of heaven” was stripped from him and held in abeyance, to be transferred and superseded in the rising of the daystar, who washed out the brilliance of the fallen morning star with his own Sunrise, symbolized in the Heliacal Rising of Sirius.

Matson’s primary error was using this data to predict the return of Christ on the dates of these signs in 2017. His theory stated that 2017 was the year for the start of the Great Tribulation, with the start of The Covenant on Nov. 19, 2017 so that 2,520 days are allowed until the Day of Atonement 2024. 14

Christ’s first coming was for sacrifice and death, which makes sense if it is the descending passageway, symbolizing the grave, but Christ rose from the grave conquering death for us all, as seen in the empty coffer in the Great Pyramid’s King’s Chamber.

We should also recall the Great Sphinx aligned above the eastern horizon, with Leo the lion. This alignment scenario with Orion at meridian, embodies Christ’s sacrificial sufferings with Leo the constellation of (the conquering Lion) in the east, in his glory. This serves to introduce us to the fascinating study that pulls together key elements from the ancient past with modern times, pointing to the birth and Return of Christ. By including the Sphinx’ eastern alignment in Leo and the Sun with the star Sirius in Heliacal rising, we find another image of the juxtaposition of the ascendant and fallen morning stars, as seen in Job 38.

In the history of ancient astronomy, and the heliacal rising of Sirius in particular, was sighted by the astronomer-priests of Heliopolis in very early dynastic times of ancient Egypt. It is not unreasonable to suppose, however, that observations began several centuries before the dynastic periods, even perhaps as far back as 5000 BC, as was shown by Jane B. Sellers for example, which agrees with the incept dates of the Great Sphinx. Thus we can adopt this remote date as a ‘common prototype’ for religious ideologies later formulated in the Pyramid Texts and, much later, in various astronomical texts. Herbert Lockyer was also well known for his early Egyptian studies and their knowledge of the precession of the equinoxes, as seen in the Dendera Zodiac. Lockyer believed that the Temple at Dendera was probably “rebuilt at least three times since 3733 BC; once in the reign of King Pepi I, [which Lockyer dates at 3233 BC] again by Thothmes III in 1600 BC, and finally by the Ptolemies about 100 BC. According to Lockyer, the temple may have been previously directed at the star Dubhe, which ceased to be circumpolar about 4000 BC, and before that at gamma Draconis, that ceased to be circumpolar about 5000 BC.” ¹⁵
At that epoch the heliacal rising of Sirius (as seen from Heliopolis) took place near the 18 July Julian (2 weeks after summer solstice). At this time the sun was just entering Leo, the Lion constellation, and also that this constellation was fully risen, floating just above the North–Eastern horizon as this graphic of the sky shows in Skymap 2, below. 16 This is the sky imagery that was replayed on 9-23-17 in Leo with Sirius low and adjacent on the horizon also.

Skymap 2: Eastern sky view just before dawn on 18 July c. 5000 BC as seen from Heliopolis at time of the Heliacal Rising of Sirius. Very few, if any have considered at all, the implications of Job 38:12-15 in regards to this heliacal rising of Sirius. As we include background research on these scriptures, we will review the work of Aron Pinker, whose work details a thorough literature review on this section of Job.

According to the abstract of Aron Pinker’s research analysis of Job 38:12-15, 17

“Exegetes usually approach vv. 12-15 from two different perspectives: the cosmological and the terrestrial. Some believe that this strophe alludes to astronomical bodies, which are visible in the morning and fade as the light brightens. Most view the strophe as describing the breaking of a new day, and the effect that the growing illumination has on the visibility of Earth’s features and the activity of the wicked upon it.”18

In Pinker’s literature review of this topic, he includes the views of various Biblical texts and theologians, of which we will note some of the principal contributors, along with my own selected input in Blue.

“Job 38:12-15 is the third strophe in God’s first response to Job (38:1-40:2). It appears after the strophe that describes the world’s creation (vv. 4-7), and the strophe that deals with divine control of the unruly waters (vv. 8-11).¹The third strophe deals with God’s description of the breaking of a new day on earth.”19

Although Pinker recognizes the general contextual structure of Job 38, he does not elaborate, and in this case, since the context is very supportive in unlocking the truths of this record, we will illustrate these points in greater detail. The general structure of Job 38 is built around God’s rhetorical questioning of Job, starting in Job 38:4;

⁴Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. ⁵Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? ⁶Whereupon are the foundations thereof fastened? Or Who laid the cornerstone thereof; ⁷When the morning stars sang together, and all the sons of God shouted for joy? [KJV]

Bullinger tells us that Job’s 38th Chapter has the most questions [40] when compared to all other chapters in the Bible. And Job as a Book has the most questions of any other Book of the Bible. 20 This is the Figure of Speech called Erotesis, or Interrogation.

The Almighty is making it clear that not only was He the only one around in and before the inception of all things, but doubtlessly, He was the Only One capable of laying the foundations of the earth. Only the Almighty Creator has the wisdom and power to bring the Earth into existence, out of nothing according to its unique standard of dimensions, and measurements which are all encapsulated in the Great Pyramid, like no other building in history. The earth’s dimensions contained in the model of the Great Pyramid include the numbers and specifications of the distance to the Sun, its mean radius, along with the mean radius of the earth’s orbit around the Sun. The Weight of the Pyramid is reflective of the earth’s mass, and its orientation to the stars reflecting the principles of Biblical Astronomy, and the design of the universe and our solar system, that only God could know. These are only a few of the ways that the Great Pyramid was built to embody our unique planet, that not only support the truths of the Almighty Creator as the only Source for all this Omniscient wisdom and Omnipotent power, but state the case with such force that no other plausible options comprehensively account for this state of affairs. This is upheld in the next rhetorical question in v.5 “who hath stretched the line upon it?” The stretching the line or cord ceremony is found in ancient Egyptian texts going back to the First Dynasty, showing an astronomical essence to this ceremony that defined the axis of a new temple, or in this case, the Great Pyramid, which was derived from the alignment of the Great Pyramid to the North pole star Thuban-in Draco at the time of the Pyramid’s construction.

Since this ceremony defined the axis of the Great Pyramid, which is the most accurately oriented building in history, being aligned to true North with only 3/60 degree of error, which is incredible considering the Great Pyramid weighs nearly 6 million tons, with a footprint of 13 acres! 21 This definition of the astronomical axis of the Pyramid is what allowed the accurate placing of the 4 base cornerstones, which not only bear the foundations of the Great Pyramid, but also the earth’s foundations. This answers God’s rhetorical question to Job in v. 6 “Whereupon are the foundations thereof fastened?” The truth that the Pyramid’s cornerstones were founded upon measurements derived from the Northern pole star at that time-Thuban of Draco tells us who was the astronomical center of Creation, embodied in Lucifer as the first Morning Star, and the archangel over all the choirs and cohorts of heavenly angels, who led them in songs of Praise in honor and worship of the Almighty in the First Heavens and Earth, [2Pet. 3:3-7]. Naturally, this refers to v. 7, where the morning stars sang together, with Godly designed and unified voice and purpose, referring to the lost glory of the fallen archangel’s first estate.

The most incontrovertible evidence we have however, that we are indeed discussing the Great Pyramid here is found in v. 6 where God asks Who laid the cornerstone thereof? It is this singular stone, which is ultimately defined and embodied in Christ, that caps off the Great Pyramid and unifies the four cornerstones at the Pyramid’s base. Only the unique structure of a Pyramid has a fifth cornerstone at its pinnacle, which unifies and aligns the rest of the structure. This capstone was originally found in Lucifer when angels were the only created life forms apart from Almighty God Himself. But once iniquity was found in Lucifer, he was cast out of his favored seat at God’s right Hand, along with those angels he deceived. Now it is Jesus Christ who is the Chief Cornerstone, [Eph. 2:20] as the head of the spiritual body of his Church. [Heb. 1-2]

So as there are opposite Christ angles, it appears that the Pyramid and the Great Sphinx are maps of this event, [Celestial Sphinx]. This is evident because both the head of the woman-Virgo, and the body of the Lion-Leo forming the Sphimx are marked specifically by the Christ Angle built-into the Great Pyramid, attesting to the tandem witness of these megalithic monuments on the Giza Plateau. This also supports the concept of Giza as a master-plan, as we find the grand God-ordained purposes of each monument, as they prophesy of the birth and Return of Christ according to the sacred feasts and holy days of the Hebrew calendar. In this singular and unique way the Great Pyramid, the Great Sphinx with its causeways all oriented due east, and aligned on the specific stars and planets, tell the greatest story of history’s ultimate victory of the Lord Jesus Christ, verifying the Gospel in the Stars as seen in the Alpha and Omega signs of the Hebrew Mazzaroth.

The Revised English Bible [1990] for Job 38:12-15 reads as follows:

12 In all your life have you ever called up the dawn, or assigned the Morning its place?
13 Have you taught it to grasp the fringes of the earth and shake the Dog-star from the sky?
14 To bring up the horizon in relief as clay under a seal until all things stand out like the folds of a cloak?
15 When the light of the Dog-star is dimmed and the stars of the Navigator’s line go out one by one?

In J. A. Clines’ view, though the Hebrew is not especially difficult, the meaning of this stanza is extremely problematic. … The strophe seems to be saying that when the morning has been given the command (v 12). 22 This is the only other Bible reference to the Son or Star of the Morning as seen in Isa. 14:12 which corroborates this concept.

Clearly, as Clines says, ויתיצבו “and they stand” is hard to fit into the context (KJV “and they stand as a garment” is not very intelligible). The plural is a difficulty, since there has been no plural since רשעים “wicked (?)” in v. 13, and one cannot see how the wicked would be standing [standing out-revealed from their cloak of darkness] like a garment.⁴

12 “Have you commanded the morning in your days and caused the dawn to know its place,
13 that it might take hold of the ends of the earth and shake the wicked out of it?
14 It is changed as clay under the seal and stands forth as a garment.
15 From the wicked their light is withheld. The high arm is broken.

The previous plural reference to the “wicked” can refer to the host of the wicked that the serpent drew in his tail when he was cast out of heaven, that were revealed from their cloak of darkness, in the morning light. This would refer to the cloak or garment embodied in the wicked angels who accompanied Lucifer in his revolt against God. [Rev. 12, Ezek. 28:12-19]

The mention of a garment and the return to the wicked in verse 15 suggests that we have picked up once more the theme that evil-doers are restrained by daylight. [The laws of physics demand that the darkness flees from the light.] The shattering of the arm upraised for violence (15b) refers to the revolt in heaven of the Fallen Morning Star, which also accounts for the military context of the spiritual battle that began with the Original Sin of Lucifer’s revolt, and subsequent fall from his favored first estate position at God’s Right hand. [Comments mine]

Clines identifies the following problems: [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10] 23

(i) Thematic consistency – One would have expected this strophe to deal only with cosmological matters, including the rendering of the Wicked as the Dog-Star in reference to Sirius, as is the case in vv. 4-38, and not to involve human beings. This difficulty is resolved when we understand the Double meaning of the “Wicked” vs. the “chief,” explained below.

(ii) Moral language – The twofold mentioning of the “wicked“ (רשעים) and the breaking of the upraised arm (וזרוע רמה תשבר) is surprising. This provides the context from which to understand the upraised arm as a reference to Lucifer’s revolt in his attempted coup against the Almighty, with his 1/3 of the angels whom he previously lead in praise to the glory of Almighty, God, [Job 38:7]. This spiritual battle still rages on today in human kingdoms.

Clines notes that “there is very little about humans in the whole of the Yahweh speeches, and even less about any moral government there may be of the world.”⁷

(iii) Scribal abnormality – The ע of רשעים [wicked] is written with abnormal elevation. This suggests to Clines some hesitancy on the part of earlier scribes as to the appropriateness of this word in context. This is not hesitancy regarding this word, but points out the double meaning previously mentioned which is the key to unlocking the meaning of the context.

(iv) Cosmological and ethical interrelationship – It is not clear how the cosmological text in this strophe (vv. 12-13a, 14) is related to the ethical acts described in the rest of the text (vv. 13b and 15). Once the angelic revolt lead by Lucifer with “upraised arm” is understood, the separation of God Who is all Good, and His Moral Government in the 1st Heavens and Earth, from the evil darkness of the enemy is clear, which also accounts for the juxtaposition of spiritual forces previously mentioned.

(v) Rare phrase – The phrase זרוע רמה is unique in the Tanakh. This “upraised arm,” is authentic when understood in light of the attempted spiritual coup suggests the possibility that it is not authentic.⁸

As we shall see in the following section additional difficulties can be identified.

The purpose of this study is to develop a new understanding of our strophe, which obviates the identified difficulties.

In vv. 12-15 the Septuagint seems to be taking a cosmological/terrestrial approach; Septuagint considers v. 14 and v. 15 as each being a separate question, the Vulgate turns only v. 13 into a separate question.

1 Ancient Versions and translations referenced below; [Septuagint, Targum, Latin Vulgate, Douay-Rheims translation, Peshitta, Revised English Bible, KJV]

The Septuagint understands our strophe as referring to the creation of the Physical stars.

The Septuagint renders vv. 12-15:

¹²Or did I order the morning light in thy time; and did the Morning Star then first see his appointed place? God asks Job if God ordered the morning light in thy time? -[referring to the time of men] The answer is NO, because the [Gen. 1] Creation Week record does not mention the Creation of angels [Morning Stars of vs. 4-7]. Even in the 2^nd H&E the Sun, Moon and stars were not created till the 4^th day, still prior to man’s creation. But when God created the angels, in the 1^st Heaven & Earth, he installed Lucifer as the chief Archangel at the right hand of the Creator-in his appointed place. This agrees with Isa. 14:12 in calling Lucifer the Bright and Morning Star, with vs. 13-15 providing motivation [the 5 “I wills”] for raising his arm against the Almighty God.

¹³to lay hold of the extremities of the earth to cast out the ungodly out of it? ¹⁴Or didst thou take clay of the ground and form a living creature, and set it with the power of speech upon the earth? ¹⁵And hast thou removed light from the ungodly, and crashed the arm of the proud? God’s rhetorical questions to Job depict God as the only Creator, and the only God capable of defeating Lucifer’s spiritual coup attempt. It was this attempted spiritual coup that removed Lucifer and his 1/3 of the angels from the Light of God’s Presence, since the Sun, Moon and Stars did not exist yet.

The Septuagint assumes that in v. 12 the term הֲמִיָּמֶיךָ = “have you, in thy time” (Ἢ ἐπὶ σοῦ), apparently reading הממך; reads instead of MT 2nd person (צִוִּיתָ) the 1st person צִוִּיתִי = “did I order” (συντέταχα), which does not agree with יִדַּעְתָּ in the parallel colon; adds to בֹּקֶר = “morning” (πρωϊνόν) the word “light” (φέγγος); reads instead of MT the pi’el of ידע (יִדַּעְתָּ) the qal יָדַעְתָּ =”did see” (εἶδε); takes וְיִנָּעֲרוּ = “to cast out, or shake out” (ἐκτινάξαι); takes בְּכַנְפוֹת = “of the extremities” (πτερύγων); תִּתְהַפֵּךְ כְּחֹמֶר = “take clay of the ground” (λαβὼν γῆν πηλὸν), paraphrasing; instead of MT חוֹתָם reads חַיָּתָם = “form a living creature” (ἔπλασας ζῶον); it is not clear how the Septuagint could derive from MT the translation “and set it with the power of speech upon the earth” (καὶ λαλητὸν αὐτὸν ἔθου ἐπὶ γῆς); וְיִמָּנַע ≠ “And hast thou removed” (Ἀφεῖλεσ δὲ); has אוֹרָם = “light” (τὸ φῶς); and, renders תִּשַּׁבֵּר = “crashed” (συνέτριψας). This removing of the raised arm in revolt, corresponds to the casting down or shaking out of the Fallen Morning star seen in Sirius. [Rev. 12:4]

The Targum seems to be reading in v.12b לְשַׁחַר = “to the dawn” (לקרצתא). The variant of v. 12a is more specific with regard to מִיָּמֶיךָ = “Were you in the days of the beginning” (הביומי בראשית הויתא), turning v. 12a into a twofold question: “Were you in the days of the beginning and did you…?”; it reads לִהְיוֹת וְצִוִּיתָ בֹּקֶר = “and did you command the morning to be” (ופקדתא למהוי צפר); it is also reading in v.12b מְקֹמוֹ מהו= “what its place was” (האן אתריה). It takes in v. 13a בְּכַנְפוֹת = “of the borders” (בגדפי); וְיִנָּעֲרוּ = “and be shaken” (ויטלטלון). The variant of v. 13 has בְּכַנְפוֹת = “of the borders” (בסטרא); adds “of Israel” (דישראל); and adds “rows” (דרא).

In v. 14 Targum renders תִּתְהַפֵּךְ = “It changes” (מתהפכא), using the participle instead of the imperfect; reads חוֹתָמָם = “their seal” (חותמא דילהון), though it is difficult to imagine that the Targum refers to the wicked; as וְיִתְיַצְבוּ = “and they (the wicked?) are made to stand” (ואתעדתון); and translates לְבוּשׁ = “a dirty garment” (כסו זהים), and renders לְבוּשׁ = “an empty garment.” Perhaps in reference to the already defeated nature of the fallen angels. Or, to the royal garments that Lucifer wore in his first estate with his angels, which he made filthy by his revolt. [Ezek. 28] These garments came with the place or position of the Morning Star in the 1st Heaven & Earth at God’s Right Hand, but were lost when iniquity was found in the Dog Star embodied in Sirius.

Finally, Targum understands in v. 15 that וְיִמָּנַע מִרְשָׁ ^עִ ים = “is hidden from the wicked” (ואתכסי מן רשיעיא); אוֹרָם =
“The light of their breath” (נהור נשמתהון), adding נשמתהון; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the uplifted arm is broken” (ואדרע מרמא תתבר). A variant translation has וְיִמָּנַע מִרְשָׁ ^עִ ים = “Hidden from sinners” (ואתכסי מן חייביא); אוֹרָם = “And the light of the just” (נהוריהון דצדיקי), adding דצדיקי; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the arm of the proud is broken” (ואדרע דגיותניא אתברת).¹¹

The Peshitta renders our strophe (except for v. 14) literally. It has:

¹²Have you commanded the dawn since your days began; or do you know the place of the morning; ¹³That it might take hold of the ends of the earth that the wicked might be thrown out of it? ¹⁴So that their bodies would be turned into clay, and be thrown into a heap. ¹⁵The light of the sinners shall be withheld, and the arm of the arrogant shall be broken.¹²

God asks Job if he commanded the dawn in his days. The Dawn here refers to the position of the Morning Star occupied by Lucifer first, but now by Jesus Christ as “light of the world.” We know the dawn refers to this position because in the next phrase of v. 12 , God asks Job if he knows the Place of the MORNING;

The Vulgate presents a literal translation of the MT. According to the Douay-Rheims translation into English, it reads:

¹²Didst thou since thy birth command the morning, and show the dawning of the day its place? ¹³And didst thou hold the extremities of the earth-shaking them, and hast thou shaken the ungodly out of it? ¹⁴The seal shall be restored as clay, and shall stand as a garment: ¹⁵From the wicked their light shall be taken away, and the high arm shall be broken. In v. 14a the rendering of the seal being restored, may refer to the to Godly protection that was violated in the destruction of the Creation of the 1^st H&E, effected in the attempted spiritual coup, which was restored by The Creator in the 2^nd Heaven & Earth, [Gen. 1:1-2]. Here we can see where the Covenants God set up in the 1 st H & E, violated by Lucifer, as the Morning Star, that he lost access to in the 2^nd H & E, accept with Adam’s dominion of the kingdoms of the earth in Original Paradise, that fell to the Serpent in its temptation of Eve. Also, the seal reflects authority that came in Lucifer’s position of Chorus leader, as seen in his special clothing of [Ezek. 28:12-19], that he lost forever.

The Pyramid Texts of Ancient Egypt fit much better when we consider the heliacal rising of Sirius as the Dog-star is wiped out in the dawning sunrise in the brightening rays of the Sun’s, so the Dog Star is lost in the Sonrise. This is a perfect match not only with Otto Neugebauer’s description of the Heliacal rising of Sirius, but also the Biblical record here in Job 38. This also fits very well with v. 15 of the Revised English Bible rendering of “the Dog-star dimmed and the stars of the Navigator’s line go out one by one.” The Stars of the Navigator’s line embody the stars of Orion’s Belt progressively fading, in the exact imagery described in the decan stars being lost or dimmed, fading away in the daily dawn brilliance of the Sun.

It is well-known, however, that all ancient Egyptian funerary texts, from the Old Kingdom Pyramid Texts to the Late Period Carlsberg Papyrus, make it also abundantly clear that the ‘time’ of rebirth was to occur when the event known as the heliacal rising of Sirius would take place in the eastern sky. This all-important yearly event was when the star Sirius appeared for the first time after a 70 days period of invisibility from the night sky. All we have to do, therefore, is to reconstruct the Northern sky as it appeared at the exact heliacal rising of Sirius in order to see what the ancient Egyptians saw, and draw the obvious similarities to equate the celestial images to those found in the 38th Chapter of Job.

This is vividly clear from Cornelius’ conclusion that; [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10] 24

In Job 38 God is described as the Creator, the One Who, like the Sun deities of the Ancient Near East, has the prerogative of establishing order, but also salvation for the righteous by destroying or leading captive the powers of chaos and unrighteousness.¹⁸

Still a modern commentator such as Clines finds that:

First, we would expect the strophe to concern only with cosmological matters, as does everything else in this first section (vv. 4-38) of the first divine speech, and not to involve humans. Secondly, presence of the wicked is surprising, for there is very little about humans in the whole of the Yahve speeches, and even less about any moral government there may be of the world.¹⁹

The reference to the wicked is “surprising” only in the absence of the angel’s rebellion lead by Lucifer who committed Original Sin, prior to the creation of humanity. This is the context of the cosmological content related to the Dog Star translation, in the Revised English Version of the Bible. The “Host of Heaven” study contains more details on this topic.

The double meaning of these related passages of Scripture becomes clear as we take a closer look at the word for “wicked” in the 16th verse of Psalm 22. Let’s take a detailed look at this word and its Hebrew root used in Job 38.

The following is a reference note in Revised English Version of the Bible on the “Dog-star” in Job 38:13 & 15.²⁵ This is translated as “the wicked” in the majority of other versions, thus on the surface “Dog-star” does not seem to fit in Job 38. However, as we take a view related to what Aron Pinker refers to as the cosmological perspective of these Bible verses, allowing God’s Word to speak for itself, uncovers some long obscured and priceless gems of truth. To clarify this, let’s look at a marginal note in the Companion Bible,²⁶ where it says “the wicked” is the same as “lawless” [*H7561, rasha]. In both Job 38:13 and 15, the Hebrew letter “ayin” is suspended. Without the ayin, the word means “head, top, chief” [*H7222, rosh], in reference to Lucifer’s former position as the Archangel of light, where he was the top head angel, chief of the angels. With “Ayin” supplied it is “the wicked,” referring to the fallen archangel as the source of all evil wickedness and darkness, after his failed coup against the Almighty. All the ancient versions and early printed editions read “the Lawless.”

Picking up on J.A. Clines Scribal abnormality [iii] above; the ע of רשעים [wicked] is written with abnormal elevation. The elevated text is also seen in a related note in Bullinger’s Companion Bible, on Judges 18:30, linked to “Mannasseh,” the letter “nun” is suspended, written partly in the line and partly above the line, to show that originally it formed no part of the word, but was put in to render the spelling “Mannasseh” instead of “Moses.” This was done for two reasons, first to spare the honor of Moses’ memory and name and secondly, to put sin upon one [Mannasseh] who committed so gross a sin. The Authorized Version follows the Septuagint and the Chaldee by putting “Mannasseh” in the text; while the Revised Version follows the Latin Vulgate and those codices and early editions, which have “nun” suspended, by putting “Moses” in the text and “Mannasseh” in the margin.²⁷ [emphasis mine]

If the usage of this suspended letter “ayin” in Job 38 follows suit with “nun” Judges 18, then “originally it formed no part of the word,” and should properly read “rosh” instead of “rasha“. This would change the text from the wicked or lawless to “head, chief, prince, leader, point, top, first rank, the highest, or supreme.” From the cosmological viewpoint evident in the Revised English Version of Job 38, this etymology is consistent with Egypt’s Denderah zodiac, the bright star Sirius or Canis Major, the Dog-star is called “Apes,” which means “the head“. As the Dog-star is the brightest naked-eye star in all the heavens from earth’s perspective, the meaning of the “head or prince” is a precise fit. This “prince of the Heavenly host” was also referred to in the sacred books of Persia as “Tistar,” the “Chieftain of the East.” This is not only a symbol of the sunrise embodied in the new light of the world, but it also refers to the Pyramid’s capstone or “Chief cornerstone,” [Ps. 118:22, Eph. 2:20, 5:23] catching the first rays of the dawn and sunrise of a new day. In Zech. 4:7, the “headstone“- *H7222 [roshah] from rosh *H7218 means the “topmost stone at the corner.”28 [3] This concept is fully developed in the Biblical Astronomy of the Great Pyramid, evident in Job 38. We have seen this as a recurring theme of our study of the celestial signs surrounding the birth of Christ. The fact that Lucifer was the original light of the world, like Sirius, the brightest star in the Heavens, shows us a correlation to the first bright and morning star, in the First Heaven and Earth.

This reflects a time in ancient Egypt when calendars of a 360-day sacred solar year and 365.25-day Sirius–Sothic Calendar were running in synch. As the angel of light, and Time Lord, all temporal matters and the timekeeping of all Creation ran under his watch. As an anthropic constant, the speed of light is linked to temporal matters in that the closer one approaches light speed, the more time slows for him, as seen in Einstien’s Special and regular relativity theories. This interrelation of light and time is a key aspect of the order of space-time. After he was cast down however, there was a needed separation between what had become profaned, in the fallen Lucifer and what would remain sacred and holy in the coming promised seed, the rising light of the world, embodied in the sun, the “faithful witness in Heaven,” [Ps. 89:36-37, Mal. 4:2] We find this scenario reflected also in the dual Sirius stars A and B.

It is this powerful truth that is reflected in the suspended letter “ayin” in the Hebrew, revealing a double truth related to the star Sirius as a symbol of Lucifer, the original embodiment of the bright and morning star. Before his revolt and fall from his position as the head (rosh) of Creation, he was the “head, chief, prince, leader, point, top, first rank, the highest, supreme.” However, once iniquity was found in him [Ezek. 28:15], he became “the lawless,” [Heb.-rasha] wicked one. He is the embodiment of the activation of the principle of evil [ra’a], also understood in the spiritual Entropy of his original sin, the incept point of all darkness. This also explains the extremely negative mythological connotations of Sirius. Burnham’s states: “In the ancient Greco-Roman world, the influence of Sirius was regarded as extremely unfortunate, as the allusion to the wrathful Achilles in the Iliad seems to suggest. In Virgil’s Aeneid we read of the Dog Star, that burning constellation, when he brings drought and disease on sickly mortals, rises and saddens the sky with inauspicious light.” ^{4 [29]}

Orion with Sirius the Dog Star, the brightest Star naked-eye star in the Heavens to the left.

This carries a greater significance when we realize that Sirius did not always bear these negative connotations. Bullinger states:

“Though this Dog-Star came to have an ill-omened association, it was not so in more ancient times. In the ancient Akkadian it is called Kasista, which means the leader and the prince of the heavenly host.” ^{5 [30]}

This is significant also in light of Sirius’ physical characteristics. The fact that the Sirius system consists of a double or Binary Star seems to mirror the dual symbolic nature of the star, which emerges from the context of Job 38:13-15. In its original position and first estate as the central fire of the heavens, Sirius A as the leader of the heavenly host, exemplifies the effulgent brightness of the manifested light of the world, while Sirius “B,” its companion star exhibits characteristics just the opposite. Known in modern terminology as a White Dwarf, according to some of the most recent determinations, Sirius “B“ has a density about 90,000 times that of our Sun. The cycle of Sirius “B” is a fifty-year cycle, a fact verified by modern astronomers. Thus it is interesting to see how half this 50-year cycle of Sirius “B” reflects a luni-solar relation inherent in the 50-year cycle of Hebrew Jubilees, according to the golden section, or phi ratio. As we can see, the Hebrew Jubilee figures into the timing of Christ’s birth, and is distinct in the celestial events making up the great wonder of Revelation 12. As the archaic angel of light we would expect to find celestial associations in the Sirius cycle that agree with the cadence of the Biblical Patriarch’s calendar, if our thesis holds true. The following calculations from John A. West show the coordination of the luni-solar cycles according to the golden section, or phi ratio, by splitting the fifty-year cycle into 2 x 25 years. According to West: The twenty-five year solar cycle corresponds to 309 lunations. 31

The calculations are: 25 x 365 = 9125 days, and 9125 = 29.5307 days per lunation 309= 29.5307 days per lunation 309. This in itself reveals extremely accurate observations. Modern Astronomy reckons the lunation as 29.53059 days, a difference of about a second. But Schwaller de Lubicz notes the intriguing equivalence of twenty-five years to 309 lunar months. 309 = (f – 1) x 1000 and its choice as the number determining the cycle cannot have been accidental. 32 2

A double cycle, which expresses the Golden Section, comprises fifty years, or 618 lunations. We may also recall that Rosh ha-Shanah as Tishri 1, is the “head” of the Judean calendar as New Year’s day and Jesus’birth-date, the first day of the fifty-year Hebrew cycle of Jubilees. Thus, we find that the fifty-year cycle of Hebrew Jubilees that corresponds with the orbit of Sirius “B,” seems based on ancient traditions holding truths beyond the limits of modern science and of Archaeo-Astronomy has deigned to go thus far. This shows an astronomical correlation between the start of the Hebrew Jubilee and the 50-year cycle of Sirius “B“, previously undocumented.

In the midst of this assembly of the wicked was Jesus Christ who was poured out like water, refering to his holy sacrificial offering, as he selflessly endured the excruciating pain of his death, laying down his life as the essence of Israel’s High Priest. The end result of his ultimate sacrifice brought the “all truth” of “the Comforter” of John 16:7, the gift of holy spirit that became available as a result of the New Birth, seen for the first time on the day of Pentecost. This is the liquid seed that was poured out of the bucket known in the stars as Aquarius’ Urn, the living waters that truly quench men’s souls, seen in Num. 24:7. Even as these agents of the enemy circled the Lord, bringing about his sufferings, these shadow idols of the Cherubim in bold defiance of the Son of the Living God, infused with the four dark winds of the Cardinal points, activated the power of the dog [Ps. 22:20], with the fullness of the evil desires of the lord of darkness.

In the face of this apparent defeat, lay the greatest victory of the ages over our hidden enemy and spiritual adversary, that we have uncovered in the oldest book of the Bible. As Job was a Patriarchal master of discerning of spirits, it is fitting that these writings are found here as a complement to the Old Testament manifestations of the spirit, as seen in [Isa. 11:1-3]. We remain thankful not only for the ultimate sacrifice of Christ that redeemed us, but also for the Patriarchal Scriptural record that provides key spiritual depth and doctrinal basis for our walk in the spirit today. I am also thankful for the Biblical Astronomy perspective and truths that contributed to this study of Job, without which it would not be possible.

Agape’

Rene’

Footnotes

1. The Heliacal Rising of Sirius, Hamid Fernana
2. Figure A, picture credit. [http://myblog.robertbauval.co.uk/]
3. Exact Sciences in Antiquity, Otto Neugebauer, ppg. 83 – 84.
4. https://sacredsites.com/africa/egypt/the_great_pyramid_of_giza.html
5. The Orion Mystery, Figure B. picture credit, p.135
6. Figure C. picture credit, [watchfortheday.org]
7. IBID
8. IBID
9. IBID
10. Figure D. picture credit, Jesus Christ our Promised Seed, p. 45, V.P. Weirwille
11. The Star that Astonished the World, Dr. Earnest Martin
12. [watchfortheday.org] Daniel Matson
13. IBID
14. IBID
15. ^{Secrets of the Great Pyramid, Peter Thompkins, p.168}
16. Picture Credit from sky graphic in Skymap 2 astronomy software.
17. Background research on Job 38 from Aron Pinker; [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10]
18. IBID
19. IBID
20. Figures of Speech Used in the Bible, p. 944, E.W. Bullinger
21. Decoding the Great Pyramid, Peter Lemesurier
22. [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10].
23. IBID
24. IBID
25. Companion Bible marginal note on Judges 18:30, p.352.
26. Strong’s Concordance; H7561, rasha, note on “wicked.” James Strong
27. Companion Bible marginal note on Judges 18:30, p.352.
28. Strong’s Concordance; H7222 [roshah] from rosh *H7218. James Strong
29. Burham’s Celestial Atlas
30. IBID
31. Serpent in the Sky, p.94, John Anthony West
32. IBID

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Witness of the Great Pyramid Star Shafts and the Birth and Return of Christ [Part 1]

Witness of the Great Pyramid Star Shafts and the Birth and Return of Christ [Part 1]

This July 2020 blog is the sixth anniversary of the opening of our Bible Astronomy blog. In the time since we began compiling this Biblical Astronomy blog in 2014, we have noted an abundance of celestial evidence including signs marking the birth and return of Christ, with many parallels between the two. We have also documented a host of celestial signs supporting my proposal of a Celestial Prelude, where signs leading to Christ’s birth, are precedents directly pointing to specific signs marking his birth. Just as this pattern is discernible leading to Christ’s birth, so we also find indicators of it leading to his return.

As Celestial signs marking the birth of Christ took place in about a two year period between 3-1 BC, marked by a series of signs in 5 BC, so the signs of Sept. 2017 were presaged 2 years earlier with Heavenly signs in 2015. At the end of June 2015, we saw the first of 3 Jupiter-Venus Conjunctions in Leo, that took place before the conclusion of the 2014-15 Blood Moon tetrad. The first union of these two brightest planets recalls their fantastic conjunction on June 17th 2 BC, that was part of a series of signs marking Christ’s birth, with the Star of Bethlehem.

Sept. 17th, 2015 was a key date since it marked not only the Rev. 12 sign of the Sun clothing Virgo with the Moon at her feet, but also the first of 2 Mercury-Spica conjunctions in Virgo within 6 weeks, the 2nd one on October 29th. The Sept. 17th, 2015 sign of Rev. 12, takes place two years before the Great Wonder of Rev. 12 was repeated in the heavens in Sept. 2017, as seen at the birth of Christ. Mercury-Gabriel, the messenger archangel announced the nearness of the Lord Jesus Christ, returning FOR his Saints in the Church of the Body of Christ. The star Spica, the brightest star in Virgo, embodies the Promised Seed-Jesus Christ in his four-fold ministry as King, Son of Man, Servant and Son of God, as seen in the Four Gospels; Matthew, Mark, Luke and John.

The Birth of Christ was first promised in the initial Messianic prophecy in God’s Word in Gen. 3:15. This is the alpha prophecy in Genesis, the Bible’s first book which is complemented by the Omega–Rev. 12 sign, as Scriptural bookends for the Word of God in the Flesh–Jesus Christ the Promised Seed. In viewing the Genesis 3:15 Planisphere Axis in Figure 1 below, we find clear evidence not only of the Gospel in the Stars, but also for the prophetic monuments of the Giza Plateau. As the Great Sphinx embodies the alpha-omega signs of the ecliptic while prophesying of Christ’s birth, so the Great Pyramid also is aligned with Bethlehem and Jerusalem by its geographic Christ angle 26.5 degree axis, known as the “Bethlehem line.”

The Gen. 3:15 Planisphere axis however, is an astronomical axis that embodies mankind’s transcendent hope in the Coming Redeemer, Jesus Christ. Our introduction of this planisphere axis in last month’s June 2020 blog, is a detailed account of its primary elements, but our review of it in this month’s blog will focus on the major aspects of its dominant theme. This references Genesis 3:15 as the 1st Messianic prophecy in God’s Word, and as such is a key reference, worthy of a closer look as a basis for and foundation of the Gospel in the Stars, and the birth of Christ.

Gen. 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Here we have a reference to the seemingly ageless struggle between light and darkness, embodied in the serpent and its seed, versus the Woman with her seed. God is telling the serpent that the seed of the woman who is Jesus Christ, would bruise the serpent’s head, indicative of the fatal blow that Christ inflicts on Satan, as opposed to the serpent stinging Christ’s heel, showing Christ’s sacrifice, that freed all mankind from the serpent’s curse. This story from Gen. 3;15 is depicted in astonishingly powerful ways in the Gospel in the Stars, as seen in this Planisphere Axis below.

Figure 1. Genesis 3:15 Planisphere Axis.

This “Genesis 3:15 axis” extends through the North pole intersecting a number of constellations and notable decans that relate aspects of the Genesis 3:15, theme from various teaching viewpoints. Opening at the bottom of the planisphere, we find the Scorpion constellation–Scorpius, whose prominent tail stinger is positioned under the heel of Ophiuchus the Serpent-bearer constellation, who is engaged in a struggle with the serpent. The axis intersects the star in Ophiuchus‘ heel, called Saiph, in the LXX Greek meaning “bruised.”1 This is the same Greek word used in Gen. 3:15 for “bruised,” while Ophiuchus’ other leg is poised over the head of the Scorpion, showing the fatal blow crushing the enemy. This enlargement of Ophiuchus wrestling the serpent for Corona-the Crown of Dominion, while the Scorpion stings his heel, in Figure 2 tells us how our spiritual adversary is pictured both as a serpent and a scorpion, in conflict with the man, fitting three Scriptural elements of the star picture. In Hebrew the Scorpion is Akrab, meaning war or conflict; [Ps. 91:13] with the man. 2

Figure 2. Ophiuchus the Serpent-bearer, over Scorpius.

If we now look at the other end of the Gen. 3:15 Planisphere Axis, we find amazingly that it intersects Orion, specifically at the star in Orion’s foot named Rigel, meaning “the foot that crushes,” which is fitting since it is pictured crushing the enemy. The main star in Orion’s other leg incredibly is “Saiph” the same word for “bruised“ we saw in Ophiuchus that is also used in Gen. 3:15! 3 Not only do we find both ends of this amazing Planisphere axis agreeing with the same star name tied to Gen. 3:15, but before the axis reaches Orion’s foot, it intersects the bright star in Orion’s shoulder called Bellatrix, meaning “swiftly destroying,” pointing to the swift destruction of the enemy at the hands of the Lord Jesus Christ. 4

Job 38:31-33

31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32 Canst thou bring forth
Mazzaroth in his season? or canst thou guide Arcturus with his sons? 33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the Earth?

Figure 3. The decan of Orion, with his foot over the Hare initiating the River of Judgement.

The original meaning of Orion is “coming forth as light.” The same word is used in Genesis. 1:17 and Isa. 60:1, referring to the light of the celestial luminaries. This light is both physical in Creation and spiritual as we trace the meaning and usage of these ancient star names, both in God’s Word and historical sources.

The linking of Christ’s identification with Ophiuchus and Orion in the Celestial Gospel, is supported in the obvious parallels in this stellar depiction of [Gen. 3:15.] As we let the stars speak, their witness of truth shines through any idols or star myths telling alternative stories. Frances Rolleston “observed that although in most charts Orion’s foot rests upon a hare, in at least one ancient Indian star chart there is snake in place of the hare. Presumably, this snake has bitten, or bruised, Orion’s heel, but he is crushing the serpent’s head in fulfillment of the first Messianic prophecy (Genesis 3:15).”5

Of course, this depiction of a serpent instead of a Hare is not limited to Indian zodiacs, but was also the case in the Dendera zodiac below, along with Persian zodiacs as well. 6 In the Dendera Zodiac’s version of Orion, in red seen beside Taurus the Bull in orange, with serpent underfoot and bird of prey also above the serpent’s head, descending with extended claws.

Figure 4. The Dendera Zodiac version of Orion over a Serpent instead of a Hare.

This image agrees with Seiss, showing both the Persian and Egyptian zodiacs, including the image of the serpent under Orion’s foot, caught in the claws of a hawk or eagle. 7 As we have seen in one of the most ancient planisphere’s– the square Dendera Zodiac, as found with its depiction of the Great Sphinx, but it is also a uniquely wonderful source for the identification of ancient decans, showing Lepus the “hare,” as a serpent.

Since the Gospel in the Stars is a pictorial representation, that parallels God’s Word, at times they tell a composite story of the truth of Christ. This axis is a good example of a composite pictorial depiction of Gospel truth, that is backed up by the meanings of the individual star names in the constellations and decans of these star pictures. The combined image of this Gen. 3:15 Axis not only presents 3 heavenly giants in combat with serpentine enemies, but there is also a forth decan on this axis shown taking the central star of the heavens away from the dragon’s control. Once the serpent replaces the Hare from later zodiacs, this Gen. 3:15 axis shows a powerful unified image in multiple constellations, all centered around the Gen. 3:15 theme.

Figure 5. Draco and Cepheus at the North Pole.

The fourth decan referred to above is Draco the dragon, seen in Figure 5 above, with Hercules’ Foot above its head, inside one of the circles of the Northern Polar Venn Diagram. This is pictured astronomically as the dynamic equatorial pole slowly moves around the static pole of the ecliptic, at the center of the upper circle. The common area between these overlapping polar wheels we find as a vesica of the Venn Diagram. This gives us another viewpoint of the precession of the poles, as the equatorial pole shifted from Thuban, in Draco’s tail to Polaris of Ursa Minor over the past 5000 years. This fulfills the promise of the coming redeemer, as our Gen. 3:15 axis passes through the current pole star Polaris, seen between the feet of Cepheus, the Crowned King, [Eph. 1:20-22]. This celestial image of the King of kings is realized and fulfilled in Christ Jesus, who now presides over the central star of the heavens, formerly under the dominion of the Dragon. Within this Polar circle, we find a triangle that encloses the Little Bear of Ursa Minor. The Triangle roughly consists of the Ecliptical pole at the center of this upper circle, along with two pole stars. One is Thuban the former pole star in the Dragon’s tail on the circle’s perimeter at the upper right corner, and the other is the current pole star Polaris, at the lower-left corner. As we find in Figure 6 below, the Pole star marked Al Ruccaba, is under the foot of Cepheus, meaning “the Branch,” 8 exerting his authority over all Creation. Thus the man’s wounded foot has become the instrument of the serpent’s destruction, not only seen in his crushing fatal blow to the serpent’s head, but also is witnessed in the outcome of Ophiuchus’ struggle with the serpent for the Crown [in Fig.2] of Dominion, in the crowned King Cepheus seated, reigning over the North Pole.

Figure 6. The 3 Belt stars of Orion reflecting the 3 Pyramids of Giza. 9

As Scripture teaches the Great Pyramid has much to say as one of the oldest monumental witnesses of Jesus Christ on planet Earth. The Fig. 6 graphic above shows the Great Pyramid’s geographical position mirroring the star Al Nitak in Orion’s Belt. If one were at Bethlehem at the time of Christ’s birth looking up to the lower belt star of Orion (Al Nitak—the wounded one) at meridian, the angle of that star above the horizon would be at the same angle as the Great Pyramid itself—51 degrees and 51 mins. 10 If true, this is added evidence to the Pyramid’s existing “Bethlehem line” linking to the birth of Christ. Other star programs give different conclusions about the position of Al Nitak at the time of Christ’s birth, but this is not the only Great Pyramid witness we are interested here. Not only do we have the “Orion Correlation Theory” with the stars of Orion’s belt, aligning with the Pyramid’s of the Giza complex, but the witness evident in Figure 5 above, of the precession of the pole star from Thuban of Draco to Polaris of Ursa Minor, is also referenced in the Great Pyramid’s Star Shafts, as we find below!

Figure 7. Aligning the Star Shafts of the Great Pyramid. 11

The first thing to note about these 4 Great Pyramid Star Shafts is that 2 originate in the Queen’s Chamber
and two also come from the King’s Chamber, with its Southern shaft aligned on Al Nitak in Orion’s Belt, and the northern shaft aligned on Thuban of Draco at its upper culmination. The Pyramid’s Descending shaft is aligned on Thuban’s lower culmination, showing Lucifer’s demise headed towards the pit at the bottom of this passage, [Isa. 14:15, 19]. Sir John Herschel calculated that Thuban was clearly visible from the bottom of the Great Pyramid’s Descending Passage at Thuban’s inferior culmination, when its circumpolar orbit was at its lowest. Piazzi Smyth, Astronomer Royal for Scotland also calculated Thuban was 3 degrees 43 min. from the pole at its lower culmination in both 2123 BC and 3440 BC. 12 Beyond this, Piazzi Smyth surmised that if the Great Pyramid’s foundation containing the pit in its bedrock, was built on the autumnal equinox in 2170 BC, when Thuban was at the meridian below the pole, Alcyone of the Pleiades was also crossing the meridian above the pole. 13 Could this be a reason why the Pleiades & Orion are always listed together in the Bible? [Job 9:9, 38:31 Amos 5:8]. It gives one pause to consider, but after Piazzi Smyth’s reckoning, Percival Lowell in 1912, calculated that the “Descending Passage of the Pyramid was oriented to a point 3 degrees 34′ below the pole, the location which Thuban would have occupied, allowing for refraction some 645 years before or after its closest approach to the true pole.”14 Like Piazzi Smyth, Lowell also computed two potential dates for Thuban to occupy this position, with an updated slight revision yielding 3475 BC and 2185 BC. Lowell pointed out that “the more recent date is negated by what we know of Egyptian History, and we are thus left with the other”-[3475 BC] as a better candidate for the construction of the Great Pyramid. 15

Since this astronomical evidence involving the Great Pyramid from Herschel, Smyth and Lowell is incompatible with the orthodox Egyptian chronology of the 4th Dynasty under Khufu [2700-2600 BC], we should look at other archaeological and historical evidence that may support the highly accurate Great Pyramid astronomy. Some of this evidence is seen in the Great Sphinx, which was built as part of the Giza master-plan including the Pyramids, the causeways and the Great Sphinx, which is a developing concept as our narrative proceeds on the history of these famed monuments of ancient Egypt. The Inventory Stela provides strong evidence, by Khufu himself, that he was not the Great Pyramid’s builder, and that the Pyramid and Sphinx, already existed during his reign. Egyptologists like James H. Breasted, included the Inventory Stela in his official Fourth Dynasty list of artifacts, stating that it “bore all the marks of authenticity.” Also, the French Egyptologist Gaston Maspero whose popular work, “The Dawn of Civilization,” stated that this stela was indeed a factual record of the life and deeds of Khufu. 16

With the exception of a few die-hards, most egyptologists consent to the accumulating body of archaeological and geological evidence, indicating that the Great Sphinx dates much older than the 4th Dynasty, and that the Sphinx was only restored by Chephren, not built during his reign. Added evidence from the ‘Inventory Stele‘ uncovered near the Sphinx in the 19th century relates that Pharaoh Cheops/Khufu, Chephren’s predecessor – ordered a temple built beside the Sphinx, meaning the Sphinx already existed at this earlier time, and thus was not built by Chephren. Since the astronomical elements of the Dendera Zodiac that inspired the Great Sphinx must predate it, we can see how the ages of the Dendera Zodiac and the Great Sphinx are inseparably joined, giving us a truer idea for the ages of these monumentally intertwined ancient artifacts.

In building the Great Sphinx’s adjoining temple, quarried stone blocks of over 200 tons were used, with some of this Sphinx temple masonry matching stone-work in building the Pyramids. This includes the causeway link-ing the Pyramids to the Great Sphinx, showing the relation between these uniquely historic monuments on a number of levels. It is logical that some of the quarried blocks were used to construct the temple, as the Sphinx was carved out of nearby existing rock. It also suggests a master-plan for the blueprints in building these elements of the Giza Plateau including the Sphinx, its temples and the Pyramids. The masterplan idea for the Giza Plateau was shown to be based on the “Christ angle” of 26.5 degrees, which not only happens to be the slope angle of the Great Pyramid’s Ascending and Descending Passage’s, but also was the alignment key for the entire Giza Plateau itself. 17

This is noteworthy since only the Great Pyramid, of all Egypt’s pyramids, was built with ascending and descending passages, which becomes more interesting as we take note of the related planetary alignments on Rosh Hashanah in 2017, marked by the Great Pyramid. The southern shaft of the Queen’s Chamber points to Sirius the Dog Star and brightest star in the sky. The Queen’s Chamber North shaft is aligned on the star Kochab of Ursa Minor, holding the same polar stars found on the Gen. 3:15 axis in Fig. 5. Ursa Minor is where we find the pole star today–Polaris under the feet of Cepheus, the Crowned King. This stellar image of the King of kings is fulfilled in Christ Jesus, who now rules over this central star of the sky, formerly Thuban under the dominion of the Dragon- Lucifer in his first estate. This documents a transition in spiritual power from Lucifer the fallen Morning Star, who was previously the prince and leading archangel over all angels of heaven, until iniquity was found in him, with his treacherous failed coup against the Heavenly Father, to Christ the ascendant Morning Star, who is now seated at the right hand of the Almighty, [Eph. 1: 19–23]. This story of the fallen Morning Star is also related in the Star Sirius-the Prince, as we will see in Part 2 of this study.

The dual alignment of Thuban below the pole with the Pleiades above the pole in 2170 BC, calculated by Piazzi Smyth, not only supports the key application of the autumnal equinox related to Rosh Hashanah, as we will see below, but also reveals an important point about how the Pleiades witnesses to the fall of the first Morning Star–Lucifer. [Isa. 14:12]

In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 18 The 7 stars of this famed cluster are identified by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a “mystery.” Since the Mystery can refer to the spiritual body of Christ and the congregation of the church of the ruler or head of this church, who is Christ, this is a key aspect of the Mystery, which was not revealed before the day of Pentecost in 28 AD. But what about the relationship between Christ and the angelic realms? Rev. 1:20 refers to the angelic order in relation to Christ and the 7 churches in his right hand.

Rev. 1:20
²⁰The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

Figure 8. The Pleiades Star Cluster

Now that the ascended Christ has supplanted the fallen Morning Star, he inherited rulership over the remaining choirs and cohorts of the angelic hosts previously ordered under Lucifer. This is part of the mystery of the seven stars, of angels held in the right hand of Christ, reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of Tabernacle walls of both the Holy Place, and the Holiest of all. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, as seen in Part 1 . [cp. Rev. 8: 2]

The pattern of the 7 angels of God in relation to the four “beasts” or living creatures, depicting the Four
Cardinal Directions is upheld in the heavenly Tabernacle even as we see in its earthly model. This 7 x 4 pattern yielding 28 Lunar Mansions relating to the lunar cycle, aligned with the solar cycle, evident also in structure of the Tabernacle. The enemy continues to adhere parasitically to the original order set down by the Almighty, in ordering and marshaling his legions of fallen angels. As we find the pattern of seven repeated in the fallen angelic orders, we also find an image of “four beasts” resembling the “dragon decans” or serpent monsters [Draco, Hydra, Cetus, & Serpens] in the starry constellations of the ecliptic, not to mention the Gen. 3:15 axis in the night sky.

This mystery of the seven stars also includes the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9]. The Prophet Amos reminds us to;

“Seek Him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …” [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sunrise,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…19

^“He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades, as seen in the Chinese and Egyptian Lunar Mansions. There is a legend linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 20

This story fits the narrative of the fallen arch-angel Lucifer, who is no longer numbered among the Heavenly angels, having lost his initial place of honor. [Isa. 14:12, Rev. 12:7-9]

According to Daniel Matson, he explains the importance of viewing the autumn equinox instead of the spring equinox in this context, on his website;

“Robert Bauval first suggested the Orion Theory in his 1994 book, “The Orion Mystery.” His theory is that the Pyramids which he designates as Khufu, Khafre, and Menkaure, based on the idea that these pyramids were built in the reigns of these Egyptian Pharaoh’s, are aligned depicting the belt stars of Orion—meaning, if one looks south, the Great Pyramid (Khufu) is represented by the lower left belt star known as Al Nitak, and the Great Pyramid is the northeast pyramid. This is logical since viewing Orion at meridian means, one must look south. However, this Orion Theory puts pyramid construction at 10,500 BC since it holds to a vernal equinox scenario, where Orion is at meridian during dawn at the onset of spring.” 21

Figure 9. The Great Sphinx facing due east with Orion & Sirius rising at its lowest point closest to the Horizon. 22

As Matson states;
“The prophetic view taken here, is that the Giza pyramids were built looking forward down the corridors of time. This requires a view towards the other equinox, at the beginning of autumn when Orion will be at meridian during dawn.”23 This is supported also by the orientation of the Great Sphinx looking due east to the junction of Virgo/Leo at sunrise of the autumnal equinox. About 2000 years ago Orion (Al Nitak) hit the dawn-meridian in its heliacal rising, also the target of the Southern star shaft of the King’s Chamber, on August 26th, coinciding with the meridian passage of Kochab of Ursa Minor, aligned with the Northern star shaft of the Queen’s Chamber. Presently this alignment is on September 20th due to the precession of the equinoxes, making it was quite close to the Autumn Equinox in Sept. of 2017 when the signs similar to Christ’s birth were seen again, as we documented in the opening of this blog. This coordination of star alignments specifically marked by the Great Pyramid star shafts, carries a notable narrative that has gone unnoticed for millennia, that we are revealing here for the first time. This narrative is uncovered as we notice the original meaning of ancient star names marked by the Great Pyramid. Al Nitak of Orion means the “wounded one,” referring to Christ’s sacrifice laying down his life in his first advent, as we saw in the Gen. 3:15 axis. This heliacal rising of Al Nitak, not only coincided with the meridian passage of Kochab of Ursa Minor, meaning-“waiting for him who comes,” in reference to the Second Coming of Christ, but it takes place also with the Sunrise in Leo as seen in Figure 9 above. Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047. This prophecy of the Sonrise of the Ages forecasts the victorious return of Christ when he defeats and crushes the dragon enemy with a fatal head blow seen also in the star pictures of the Gen. 3:15 axis.

Certainly, the theme of this Sonrise is not unfamiliar, having circulated in the heavens for eons, as seen in the Gen. 3:15 axis. However, the witness of the star shafts of the Great Pyramid to this theme is decidedly news to modern ears. The names in this celestial showcase were changed to the idol gods of Egypt, due to an ancient corruption in the astrology of their star religion, but this darkness only shaded the truth for so long before the Light of the Almighty ultimately prevails. This ancient Egyptian Sonrise marked by the Great Sphinx and embodied in the Great Pyramid, resounds from the Giza Plateau foreshadowing the Son-set marking Christ’s birth seen from Jerusalem in 3 BC, in Figure 10 below.

The signs marking Jesus’ birth took place near the intersection of the ecliptic and the Meridian in Virgo.
Figure 13 below shows the moments of the birth of Christ, marked by the setting of the star Spica, between the setting Sun with the Moon at Virgo’s feet, [Rev. 12:1-2] and the supernova in the Coma Decan, likely visible to the naked eye, at this time.

Figure 10. Sunset Horizon view from Jerusalem at Christ’s birth on 9-11-3 BC.

Malachi 4:2
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

The word “arise” in verse 2, is not only used of the Sun and light in general, but it and two of its derivatives occur in [Isaiah 60:1-3, Jer. 23:5]. As we have seen regarding Jer. 23:5, the planet Jupiter, the sedeq planet is linked with the Messiah, Jesus Christ the righteous zemach-branch, and is one of five primary Old Testament prophecies pertaining to this Branch, as the coming promised seed.

According to Matson, the basic idea is that the Pyramid complex is a map of the heavens at a time near the return of Christ. The pyramids show what is to be at meridian (Al Nitak in Orion), while the causeways and the Great Sphinx are aligned east from the pyramids, showing the importance of the rising Sun or other stars rising in the east. The Figure 9 graphic above also shows the Sun in Leo with Orion on the meridian at dawn while simultaneously, Sirius is at its lowest point just above the horizon. As we will see in Part 2 of this blog, the role of Sirius, the brightest star in the heavens, tells a key aspect of the story regarding the fallen Prince and Morning Star.

The point for Matson, was to find a candidate for an alignment on Rosh Hashanah with Orion’s meridian alignment at dawn. Since Rosh Hashanah begins at sunset and signs precede events, it is logical for Rosh Hashanah to begin at sunset on the 20th of September, which then puts Rosh Hashanah on September 21st. This also fits the astronomical scene for the precedent of these events, on Rosh Hashanah at Christ’s birth on Sept. 11th, 3 BC.

With Sept. 21st as the Autumn Equinox, coinciding with Rosh Hashanah and the meridian alignment of Al Nitak at dawn, could Rosh Hashanah be the real factor? The answer to Matson’s key question here is found not only in the heavenly signs surrounding the birth of Christ, but also the history and meaning of Rosh Hashanah. This Hebrew Holiday commemorates God’s Creation of the World, marking the start of a 10-day period called the Days of Awe, a time of repentance culminating in Yom Kippur– the Day of Atonement. Rosh Hashanah originated as an OT royal enthronement ritual, while the “Day of Judgment” elements of the holiday surfaced later. In spite of Rosh Hashanah being the seventh month, it came to designate the New Year. A further significance of Tishri as the seventh month, is found in its consideration as the Sabbath of the year. Blasts on the shofar horn, are the most potent symbol of the holiday. The significance of shofar blasts is alluded to in recalling the Binding of Isaac in [Gen. 22]. The story and the shofar serve as reminders of God’s Covenant with His people-Israel, carrying with them the message of hope, looking forward to the sacrifice and return of Christ. Key aspects of the origins of Rosh Hashanah as the King’s enthronement ritual are found in the 2 Chronicles record below.

We have pointed out in previous blogs, how the dual significance of the Rev. 12:1-2 prophecy, applies not only to the birth of Christ, but to his victorious return also! Even as heavenly signs specifically marked the birth of Jesus Christ, supporting the witness of God’s Word, so we have seen similar sky signs marking the Lord’s Return.
Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047.
As we have noted in our study of the Blood Moon Tetrad 0f 2014-2015, Blood Moons embody key aspects of the heavenly signs that occur “before that great and terrible day of the Lord comes;” [Joel 2:28-32]. The Blood Moon Lunar and Solar Eclipses in 2014, along with the Blood Moons and Solar Eclipses on the Lord’s Feasts and Holy days in 2015 are highly significant prophesies before our eyes, marking the end of days, and to the victorious return of our Lord Jesus Christ. A precursor for the King’s coronation as the king stands next to his pillar, is found in 2 Chronicles 23.

Figure 11. The Temple at Jerusalem with the two pillars of Jachin and Boaz at the entrance.

2 Chron. 23:11-14 ¹¹Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. ¹²Now
when Athaliah heard the noise of the people running and praising the king, she came to the people into the
house of the Lord: ¹³And she looked, and, behold, the king stood at his pillar at the entering in, and the princes
and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. ¹⁴Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord.

2 Chron 23:13 puts this “pillar at the entering in,” and if this is entrance of the temple, then we have a reference to the Temple’s great ornamental pillars of brass called Jachin and Boaz. This agrees with the New Bible Dictionary which states: “The entrance to Solomon’s Temple was flanked by two gigantic bronze pillars, [I Kgs 7:15-22]. It was apparently by one of these that the king stood on ceremonial occasions [II Kings 23:3, II Chron. 23:13].” In II Chron. 34:31, King Josiah stood in his place (*H5977–omed) and made a covenant before the Lord to keep His commandments. The word translated “place” has the same Hebrew root [*H5975–amad] as the word “pillar” above. 24 The King’s rule was blessed in the degree and to the order, where he kept the Covenant of God’s Word in his rule, indicated in the names of the temple pillars.

1 Kings 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

According to the New Bible Dictionary in reference to the significance of the names Jachin and Boaz; “the names may be the first words of oracles giving power to the Davidic dynasty: perhaps ‘Yahweh will establish (yakin) thy throne forever’ and ‘In the strength (beoz) of Yahweh shall the king rejoice‘.”25 Thus, as the kings of Israel stood in their place, by their pillar in the temple during the coronation ceremony, so the coronation of the King of kings, seen in the stellar announcement of the birth of Jesus Christ, also marked by one of the four celestial pillars of heaven. In the first phase of the Lord’s appearances on earth, fulfilling Rev. 12:1-2 in the birth of Christ, we can see in the Fig. 13 Virgo image below, the sufferings of Christ are emphasized indicating the primary purpose of his ministry to Israel, as the one-time embodiment of the Passover lamb sacrifice for the sins of Israel. This is detailed in the graphic taking note of the intersection of the Ecliptic and the Celestial Equator. This intersection is one of the Four Corners, or literal Pillars of heaven, also called Cardinal Points which “square the circle” of the Ecliptic, the circle of the zodiac. The intersection point is right at Virgo’s feet, marked by the New Crescent Moon opening the New Year on Rosh-Hashanah, with the birth of Jesus Christ. As the Celestial Equator extends to the horizon it marks the Star Spica [Al-Zemach], the branch and offspring of God the Father, while under Virgo’s feet it bisects the sign Libra. In the Hebrew Zodiac, Libra symbolizes the price of redemption being paid by the Lord’s sacrifice. This puts the focus on the purpose of Christ’s ministry to Israel, and the sufferings he had to endure to pay this price of redemption, not only for Israel, but all mankind. The woman’s promised seed is called “the branch” identified with the star Spica in the following references; [Jer. 23:4-6, Jer. 33:14-18, Zech. 3:8].

Figure 12. The Scales of Libra

There are numerous legal requirements that Jesus Christ had to fulfill if every aspect of the Law was to be upheld as Christ stated, [Matt. 5:18]. In order for Jesus Christ to fulfill the OT law as the legal sacrifice for Israel and all mankind, he had to keep all stated “ordinances of Passover,” [Num. 9:12]. Without the shedding of blood there is no remission of sin, [Heb. 9:22] and only Christ had the sinless and innocent blood qualifying as the perfect sacrifice to redeem mankind. Even Judas after betraying Jesus confessed: “I have sinned in that I have betrayed the innocent blood;” [Matt.27:4]. This condition is clearly stated in Ex. 12:5, as a lamb without blemish, [I Pet. 1:18-19] with the key truth that it had to be a lamb of the first year, which discounts any hypothesis of a 3-year ministry of Christ. If these conditions were not met according to the standards of God’s Word, then those partaking in the Passover were cut off from Israel; [Ex. 12:15]. Even more critical was that Jesus himself had to fulfill all these conditions to the last detail, or mankind would remain in a sinful unredeemed state, before the liberating work of the Redeemer of mankind was “finished,” [John 19:30]. In this study our focus is on this important Biblical condition and legal requirement of the OT Law, that the Passover lamb had to be a male lamb of the first year, to fully redeem Israel. In the case of Jesus Christ, he did not fulfill this requirement until he became an adult male of the full age of 30 years old. The gospels record that
Jesus was recognized by John the Baptist as the “Lamb of God, who takes away the sin of the world,” in 27 AD, [John 1:29, 36] the 30th year since Jesus’ birth in 3BC. The truths told by the sign Libra, or the balances, tell us all men fall short of Jesus Christ paying the perfect redemption price for their brothers [Ps. 49:7-15], because all men are weighed in the balances and found wanting, except Jesus Christ; [Rev. 5:9]. This truth, is seen in the Figure 13 graphic below, as the celestial equator bisects both of Libra’s balances between the Moon and Virgo’s feet, while aligned with the setting Star Spica, marking Christ’s birth.

Figure 13. Sunset as seen from Palestine on September 11th 3 BC, with the Sun in Virgo and the Moon at her feet. 6 [Rev. 12:1-2]

Isaiah 4:2 contains some wonderful details linking directly to the stars of the Constellation Virgo.

Isa. 4:2-3 In that day shall the branch of the LORD the beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

The word “beautiful” in verse 2 above corresponds to the meaning of the star “Zavijava” in Virgo, a true trait of the promised seed of the woman. It is truly wonderful to witness the inborn symmetry of God’s Word, flowing from the divine revelation of the Gospel in the Stars, as the pattern of the Stars and the Scriptures unfolds in unison before our eyes. The 2nd phase of the Rev. 12:1-2 prophecy, does not pertain to the sufferings of Christ, but to his Glorious return to install his Millennial Reign, inheriting the throne of the Davidic dynasty marked by the Temple pillars Jachin and Boaz. The “glory” of the promised seed referred to in Isa. 4:2 is also foretold in one of the decans of Virgo known anciently as Coma, the desire of the nations. This was prophesied in God’s Word in Haggai 2.

Haggai 2:6-7 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

At this center point in history, at the celestial pillar of the Rosh Hashanah, with the Moon at Virgo’s feet, and the setting of the star Spica–Al Zemach, the moments of the birth of Jesus Christ were framed in the heavens. This was followed 3 days later, by the first celestial union of the triple coronation ceremony that took place, beginning in the first Jupiter-Regulus Conjunction in Leo, on Sept. 14th 3 BC. This occurred during the Feast of Tabernacles, which along with Passover divided the sacred calendar in half, reminding us of the luni-solar year evident in the cycle of Jubilees. This also is reflected in the Blood Moon Tetrad of 2014-2015, with these Blood Moons and Solar eclipses marking the holy feasts, with increasing intensity as we approach the end of days leading to the victorious return of Jesus Christ. Since a Blood Moon Tetrad was completed in 2015 as a celebration of Jubilees on the Hebrew Calendar, we should pay special attention to the crescendo that is being reached, in the compiled Blood Moons and heavenly signs, on the Lord’s feasts and holy days.

With a better understanding of the Great Pyramid Star Shafts and the message of specific stars highlighted by these shafts, we have a clear grasp of how the Great Pyramid [Isa. 19:19-21], witnesses to the Lord Jesus Christ the only begotten Son of God.

Isa. 19:19 In that day there will be an altar to the Lord in the heart of Egypt, and a monument to the Lord at its border. ²⁰It will be a sign and witness to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, He will send them a savior and defender, and he will
will rescue them.

In Part 2 of this study, we will consider in greater detail the planetary alignments marked by the Ascending and Descending passages of the Great Pyramid around the Rosh Hashanah date of 2017, as they relate to the master-plan of the Giza Plateau. along with Job’s record of Sirius the Dog Star as it tells the rest of the story concerning the fallen Morning Star, whose former seat is now occupied by Christ.

I am truly thankful for all our friends and readers as we stand together in the prevailing spiritual light of God’s Word, ready to help those who are looking for a hand of protection and blessing over and above the darkness of this world. Be that hand for someone today!

God Bless!

Rene’

Footnotes

1. Witness of the Stars, p. 58, E.W. Bullinger
2. IBID, p. 54
3. IBID, p. 127
4. IBID
5. Mazzaroth-Frances Rolleston
6. Gospel in the Stars, p. 116, Joseph Seiss
7. IBID
8. Witness of the Stars, p. 152, E.W. Bullinger
9. The Orion Mystery, p. 134, Robt. Bauval
10. The Mystery of the Sphinx, p. 284. From measurements given by Graham Hancock and Robert Bauval.
11. Figure 7. Star Shaft Alignments of the Great Pyramid, picture credit, Daniel Matson [https://watchfortheday.org/signsoftheend/giza2024.html]
12. Secrets of the Great Pyramid, Peter Thompkins, p. 86
13. Secrets of the Great Pyramid, Peter Thompkins, p. 87.
14. Burnham’s Celestial Handbook, p. 863. Robert Burnham
15. IBID
16. The Dawn of Civilization, Gaston Maspero
17. The Orion Mystery, p. 279, Bauval and Gilbert
18. Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
19. IBID, ppg. 408-409
20. IBID, p. 420
21. [https://watchfortheday.org/signsoftheend/giza2024.html]
22. Figure 9. picture credit; [http://myblog.robertbauval.co.uk/]
23. [https://watchfortheday.org/signsoftheend/giza2024.html]
24. Strong’s Concordance, [H5975] James Strong.
25. Tyndale’s New Bible Dictionary, p. 545, on Jachin and Boaz.

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Biblical Astronomy of “Heavenly Signs.”

Birth of Jesus Christ — **Biblical Astronomy of the Birth of Christ**

^{Luke 11:29-30

29}And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. ³⁰For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

The Presence of Jesus Christ 2000 years ago, was a sign to that generation that fulfilled all the Messianic OT Prophecies, including the Gospel in the Stars, in agreement with God’s Word. Jesus embodied the eternal purpose and God’s Plan of the Ages, to redeem mankind, which is exactly the story related in the Gospel of the Stars, as a precursor to the Scriptural record. Thus, as we take a unified view of the various categories of Heavenly Signs, we are much better served as opposed to a segregated view of these categories, as signs unto themselves. In this way we are not seeking after individual signs, but are aware of them as a general category, placing them in a proper biblical context to glean their meaning and message.

As we can see from the example above, not all Biblical “signs” are astronomical in nature, but that does not mean there is no astronomical connotation that could exist for a biblical sign, as we find above. The Hebrew word in Strong’s [H226] means a “sign, token, badge, standard, monument, warning, omen, symbol, miracle or proof.”1 In Gen. 9:12-17 it indicates God’s Promise in the Rainbow after Noah’s Flood. Also as His Covenant was confirmed by circumcision, [Gen. 17:11, Rom. 4:11]. The Great Pyramid was also a prophetic sign of Jesus Christ, [Isa. 19: 19-20]. There are astronomical signs; of various types, [2 Kings 20:8-9]. As we see other types of Biblical signs above, we find a strong biblical basis for various types of signs designed to get our attention. According to a Lexical Aid to the OT, This word can refer to anything showing or confirming a past, present or future event. 2 Thus, whenever these events are confirmed by signs from the Hand of God, it demands our full attention!

This blog is third in a series of rebuttals against the critique of Frances Rolleston’s work of The Mazzaroth, by Dr. Danny Faulkner, who has categorized heavenly signs on his own, naming 4 types of signs listed below.

First, Faulkner recognizes what we would call a “sign of the times” as Jesus taught in his parable of Matt. 16:1-4. The idea that this is a specific type of Parable where Jesus taught spiritual truths from natural scientific phenomena is noteworthy. This illustrates how the Creator intelligently designed His systems in Creation, to depict His Almighty omnipotence and wisdom. Second, as Psalm 8, Psalm 19, and Romans 1:18–20 tell us, God’s existence is revealed through the heavens, constituting a category of Celestial Sign. This can also reveal God’s purposes in His Creation, as we see with His plan to redeem mankind through His only begotten Son, not only as the main theme of the Gospel in the Stars, but also God’s Word. Third, the star that led the Magi to the infant Jesus (Matthew 2:1–2, 9–10) was undoubtedly a sign from heaven. This illustrates how the Almighty utilized specific celestial signs to mark the birth of Christ, His only begotten Son, to carry out the primary purpose of His plan and goal to redeem mankind. Fourth, there will be signs in heaven that reveal God’s wrath (Isa. 13:9–13; Joel 2:30–31; Matt. 24:29–31; Mark 13:24–27; Luke 21:25–28; Revelation 6:12–17). 3 Under this category heading Faulkner includes signs of the end times and the Return of Christ, but there are also signs like Blood Moons which Faulkner lumps together here in [Joel 2:30-31] above, that are not always indicators of God’s wrath. You can also include Meteor Showers, one of which played a notable role in the signs around the birth of Christ. Thus, in these categories we have at least six types of possible signs in heaven and heavenly bodies that conform to the God-ordained purpose for them. We have classified another dozen types of signs that are referenced below. In the face of how these categories of Celestial Signs work together with the Gospel in the Stars, to fulfill God’s primary purpose, Faulkner succumbs to the blindness of his segregated view of these categories of heavenly signs by saying; “With no clear biblical support for these signs being the Gospel in the stars, it is pure conjecture that Genesis 1:14 requires that there be a Gospel in the Stars.” 4 Genesis 1:14 does not “require a Gospel in the Stars” but by the nature of the story related by the 12 constellations with their decans, this record in God’s Word attests to a strong foundation for the Celestial Gospel, supported by Biblical Heavenly signs.

A Recent Blood Moon over Jerusalem.

Regarding the Star of Bethlehem, Faulkner states; “If, as most scholars think, the Magi were Persian, they likely had read Daniel’s prophecy of 70 weeks and hence knew that the time of the Messiah’s arrival was nigh. In fact, the Magi were not the only people who were expecting the Messiah at that time, for many Hebrews were looking for the Messiah as well. We do not know what the star that the Magi saw was, but supporters of the gospel in the stars want us to assume that it must have had something to do with the gospel in the stars. This is all a bit muddled though, because many supporters of the gospel in the stars believe in some astronomical event, such as an unusual planetary conjunction was the star. If that sort of thing was the star, then did the Magi really require the gospel in the stars? 5

Faulkner does not seem to think that a Gospel in the Stars is biblically “required,” so he proposes a number of scenarios to cast doubt on its validity. Proponents of the Celestial Gospel however, recognize the key role that the Stars fulfill in support of God’s witness to mankind, not only of God’s existence, but also as Creator. At least Faulkner is forthright enough to admit that he does not know what the star seen by the Magi was. However, as we have advocated and documented since the 1980’s, in our study of the signs marking Christ’s Birth, it becomes apparent that Jupiter was the planet that the Magi referred to as “his Star” in Matthew 2:2. The Magi had noted the triple union of signs in 7-6 BC, involving Jupiter and Saturn, that provided them a blueprint for the actual signs marking Christ’s birth, starting in 3 BC. An early sign in August of 3 BC motivated them to begin their caravan to Jerusalem. Both of these aspects of the General and Specific celestial signs marking the birth of Christ are apparent in the study on “The Stars Over Bethlehem,“ which provides further details of what the Magi observed in the skies overhead marking the Messiah’s birth, both in Virgo and Coma, pictured in the title banner of this blog above.

The clear biblical astronomy support for the Gospel in the Stars could not be in plainer sight, but was still missed by Faulkner, seen in the correlation of two of the categories of celestial signs he points out. First, the evidence we have presented regarding the birth of Christ above, with the Celestial Gospel, and how the monuments of the Giza Plateau, like the Great Sphinx as a memorial for the Alpha/Omega constellations of the 12 signs of the Mazzaroth–Virgo and Leo, show the Sphinx and the Great Pyramid prophesy of the birth of Christ, providing a strong suit for the function of these ancient monuments. Secondly how, these constellations of Virgo and Leo marking Christ’s birth point to the Great Sphinx, with various planetary unions seen in the Celestial Sphinx, and also how the Great Pyramid witnesses to these aspects of the Celestial Sphinx with heavenly signs in Sept. 2017, give conclusive proof of the sacred function of the oldest man-made wonders on our planet’s surface. In our last blog we referenced a key astronomical function of the Great Sphinx, in its Pre-dynastic stellar role as a sighting device linked to its astronomical functions, to observe and record the horizon points of the sunrise, found not only in the Sphinx’ orientation facing due east, but also in relation to the tropics of Cancer and Capricorn.

The Great Sphinx

Image result for Great Pyramids with satellite pyramids images

The Sphinx’s solar alignments relating to the borders of the tropics, depict ancient knowledge of the zodiacal band, within which the heavenly bodies named by the Creator [Ps. 147:4, Gen. 37:9-11, Isa. 40:26, Job 9:7], shed their 3-fold light upon the Earth. God set the tropics of Cancer and Capricorn, as boundaries within which the Sun, Moon and Planets all move, above and below the celestial Equator. Thus, it is the stars within the Zodiacal Band that God marked to carry the message of His Gospel in the Stars, and His eternal plan and purpose for mankind’s redemption.
We find added biblical evidence of this truth in Joseph’s second dream [Gen. 37:9-11], in an astronomical context.

Gen. 37:9-11 ⁹And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. ¹⁰And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? ¹¹And his brethren envied him; but his father observed the saying.

In this second dream of Joseph, we find evidence of the knowledge of the zodiacal band with the Biblical Patriarchs, since the 11 brothers of Joseph appear as the 11 stars with Joseph being the 12th constellation, summarizing the main signs found along the path of the Sun and Moon, embodied in his parents. This ancient knowledge of the zodiacal band among the Biblical Patriarchs, is another proof of the Gospel in the Stars in concert with Scripture and the Great Sphinx, that corroborates the historic signs from Giza not only of Christ’s birth, and first coming but also, points to the Return of Christ, and his Second coming. This also links another type of celestial sign showing the Blood Moon tetrads, as another category of Biblical Celestial Sign tied to the history of Israel and Jerusalem. These heavenly signs fall in the category of a Celestial sign including many Jerusalem prophecies that have recently been fulfilled, so we can truly recognize these “signs of the times,” as Jesus taught in Matt. 16:1-4.

God’s Revelation in the celestial gospels features 48 constellations, which include the 12 Signs of the zodiac, along with their 36 decans. These star-pictures were drawn around and associated with their specific star groups, starting with the earliest Bible Patriarchs, so that they would be handed down and remembered throughout the ages. In [Gen. 1:14] the lights in the firmament of Heaven were to be for “signs, seasons, days and years.” The word for “signs” [H226-owth] 6 is the same Hebrew word that refers to 12 constellations of the Mazzaroth. These signs were afterward, [Gen. 37, 49, Num. 2, Deut. 33] identified with the 12 sons of Jacob, representing the 12 tribes of Israel, providing a direct link, between the Gospel of the Stars and these Signs. In Joshua 4, when the nation of Israel first crossed into the Promised land, there was a special “sign” [H226] that occurred where this notable occasion was marked by the Hand of God, and 12 special stones representing the 12 tribes of Israel were used to build a memorial to honor God, who brought Israel through the wilderness. Thus, even though this sign was not astronomical in nature, it still carries astronomical ramifications due to being linked not only to the 12 tribes, but also to the 12 stones, [Eben-H68] of this memorial.

Joshua 4:5-9 ⁴Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: ⁵And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take you up every man of you a stone [H68-Eben] 7 upon his shoulder, according unto the number of the tribes of the children of Israel: ⁶That this may be a sign [H226] among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? ⁷Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel forever. ⁸And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there. ⁹And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.

The Hebrew word for stone [H68-Eben] in Joshua 4:5 above, is the same word used for the 12 precious stones on the breastplate of the High Priest, both linked to the order of the 12 tribes [Exod. 28:10-11, 39:6-14] seen not only in the breastplate of the High Priest, but also in the order of encampment the 12 tribes in the wilderness, [Num. 2:2ff] around the Tabernacle, in their Cardinal Directions as follows:

1. VIRGO–Zebulon, Woman, Ship, carrying God’s people to safe harbor. [Deut. 33:18]2. Libra–Levi– Priesthood, Judgment. The Scales balanced in the redemption of Christ’s Blood.

^{3. SCORPIO-DAN [NORTH] [Gen. 49:17] a serpent by the way, with Ophiuchus/Serpens decan.}

^{4. SAGITTARIUS-ASHER; Crown of Life to the world, His bread shall be fat, as the Gospel Carrier. [Deut. 8:3]}

^{5. CAPRICORN-Gad, Overcoming Troop [Deut. 33:18-19]}

^{6. AQUARIUS-REUBEN [SOUTH] [Gen. 49;3-4] “unstable as water”}

^{7. PICSES-SIMEON, [Gen. 49:5-6 & Levi] as brothers were not to be united, since together they killed a man.}

8. ARIES– NAPHTALI means “struggle.” but the end of Naphtali alone is Taleh, a Lamb, [Jn. 1:29].

^9.TAURUS–Joseph, EPHRAIM & MANASSEH [TWO HORNS OF THE BULL] (WEST) [Deut. 33:16-17]

10. GEMINI–BENJAMIN, Named Benoni as Rachel died birthing him, [sufferings]. Renamed by Jacob Son of my right hand-[Glory].

^11.CANCER-ISSACHAR, [Gen. 49:14-15] A Strong Ass between 2 burdens.

12. LEO–The Lion–Judah [EAST] [Gen. 49:8-10] Juda is a Lion’s whelp.

Thus, we find the general relation between the Blessings for each of the 12 Sons and the 12 signs of the zodiac in Gen. 49 and Deut. 33. When we allow God’s Word to speak for itself, and not rely on Theological Commentaries as our “go-to” primary resource in Bible research, the Scriptural witness will be clear. Since Joshua 4 links the same word for 12 Sons & signs of the zodiac, with the 12 stones of their memorial entrance into the promised land, we find a biblical link between the 12 signs of the zodiac with the 12 tribes of Israel, each tribe with their own sign and stone. This is not my opinion or conjecture, but Scriptural truth. The same word for “stone” [H68] is used in Ex. 28, in reference to the breastplate of the High Priest, where the names of the 12 tribes are engraved-6 each, on the shoulder onyx stones according to their birth order, [Ex. 28:10-11]. Just as there were 12 main gates in the city of Jerusalem, so there are also twelve gates and twelve foundation stones in the New Jerusalem, (Rev. 21:12-14). The order of the tribes not only matched the order of their wilderness camp, [Num. 1:52] but also includes their own tribal Standard, [H1714-degel] 8
flag or banner, for each tribe. This is crystal clear in;

Numbers 2:1-2 And the Lord spake unto Moses and unto Aaron, saying, ²Every man of the children of Israel shall pitch by his own standard, [H1714] 9 with the ensign [H226] of their father’s house: far off about the tabernacle of the congregation shall they pitch.

Contrary to Faulkner’s opinion, there is no mystery as to what is depicted on each of these tribal banners or flags! Num. 2:2 tells us plainly that every man pitches by his own standard with the ensign [H226] of their father’s house. The word for ensign is the key being the same Hebrew word used in [Gen. 1:14, Josh. 4:5-9] linked to the 12 signs of the zodiac, each of the 12 banners with the emblem of their tribal constellation. In Psalm 74 this point is driven home so there is no doubt;

^{Psalm 74:4}Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.

Even the enemies of Israel “pitched” under the colors of Israel’s tribal banners in order to infiltrate them. Both the Hebrew words for “ensigns” and “signs” in this verse are the same word [H226]. So they lifted up their banners or tribal flags emblazoned with their family sign of the 12 “signs” or constellations of the zodiac. Thus we can see how Scripture records what images were on these standards.

Faulkner references Rolleston’s “problems with the zodiac in the Bible, stating; “the alleged parallels between the blessings for each son and the zodiacal signs are extremely creative. The only obvious possible connection is the one supposedly between Leo and Judah in that Judah is referred to as a lion. However, there is not even a hint of the other 11 links that Rolleston makes to Genesis 49. Rolleston speculated that each son carried a symbol from one of the signs of the zodiac and that Jacob pointed to each zodiacal symbol in pronouncing his blessing. This is entirely speculation on Rolleston’s part, and I have found no commentary that mentions, let alone endorses, this idea.”10

Lion of Judah Names of Christ Banner

As we can see in our Zodiac list above, the correlations between the 12 tribes and 12 signs from Deut. 33 and Gen. 49 are much more congruent than Faulkner cares to admit, but God’s Word says nothing about Jacob pointing to the signs with his blessing, a pure fabrication. In Faulkner’s critique of Rolleston, she claimed the same correspondence between the tribes of Israel and signs of the zodiac is contained in the final blessing of Moses in Deut. 33 (Rolleston 1865, part 2, p. 38). Here and elsewhere (Rolleston 1865, part 1, p. 12, part 2, p. 48) Rolleston further claimed that in the wilderness each of the tribes carried a standard with the tribe’s respective zodiacal sign inscribed upon a standard. It is true that the tribes had standards, or banners, (Num. chapter 2 and 10), but Scripture does not record what was on the standards.”11

Faulkner’s views on Virgo and the “virgin birth” are included as follows; “Exhibit A is Virgo, which many take as an obvious analog to Mary. But is it? The prophecy of the virgin birth is from Isaiah 7:14, written a little more than seven centuries before fulfillment. Isaiah was written long after the gospel in the stars supposedly originated, but there is no biblical evidence that there was any other prophecy or expectation of a virgin-born Messiah prior to Isaiah. Given the high value of virginity, it is not surprising that a virgin might show up among the constellations. A virgin with a child in the ancient constellations would have been quite unusual, and so perhaps might have been a good argument for the gospel in the stars. Rolleston understood this, and so she was very creative is claiming that just such a thing did exist. But, alas, she did this with quite a bit of sleight-of-hand, by moving an unclear figure from the Dendera planisphere to a new location and suggesting a false history to accompany it.“12

The first problem with a “virgin birth” is that it not a Biblical Doctrine, since the Bible teaches a virgin conception. Mary was not married to Joseph at the time of the Almighty’s visitation on her, which was prior to their marriage. Faulkner’s comments on the “Virgin Birth” are included below, and as he points out “A virgin with a child in the ancient 12 signs would have been quite unusual, and so perhaps might have been a good argument for the gospel in the stars.”13 In support of this, we have already shown regarding the Coma Decan on the Dendera zodiac, there is nothing “unclear” about how the Coma decan is depicted on this planisphere, accept in Faulkner’s mind, because it contradicts his disbelief in the Celestial Gospel. Neither was the Coma Decan “moved to a new location” as it appears in alignment with Axis E on the Dendera zodiac along with Virgo’s Seed, witnessed as a stalk of grain on the Dendera planisphere. This picture of the promised seed as a young boy in the Virgin’s lap for this very reason was the celestial depiction of the virgin’s seed, in agreement not only with Gen. 3:15 but also Isa. 7:14, as an excellent case for the Gospel in the Stars. Once any honest reader sees the evidence on the Genesis 3:15 Planisphere Axis below, all doubt is removed regarding the validity of the Gospel in the Stars.

The unity of the Gospel in the Stars with God’s Written Word is evident on many levels, but those disclaiming the validity of the Celestial Gospel are blinded to this truth. Psalm 19 is a key chapter of Scripture that not only attests to the existence of the Almighty Creator, but also displays how the houses of the Sun referring to the 12 constellations of the Mazzaroth, provide the circuit-[ecliptic] where the Sun of Righteousness [Mal. 4:2] lives, moves and has his being. In this way, the heavens still speak to us today according to the principles of Biblical Astronomy, as the Sun. Moon, planets and Stars have their voice.

Psalm 19:1 – The Bible Wallpapers

Psalm 19:1-6 “The heavens declare the glory of ELOHIM. (CREATOR)

The verbs in this section are literary, then in vs. 7 they transition to the astronomical.

A Literal translation according to usage of Psalm 19:1-4 reads as follows:

v.1 “The heavens continuously [all the time, not sporadically] go over and over, again and again, rehearsing the glory of God, the Creator [Elohim], and all of God’s expanse keeps setting forth God’s great handiwork in the heavens.”

v.2 “Day in and Day out, the heavens are continuously pouring forth, telling and prophesying; and, night after night, the heavens continuously pour forth intelligent information.”

v.3 “There is no speaking forth by way of the heavens, nor words they pour forth in all the earth, where the words the heavens pour forth have not been heard.”

v.4 “The heavens allotted measurements (Zodiac-signs & seasons in Gen. 1:14) have gone over all the created earth, and the teachings of the heavens have gone all over the inhabited earth. In the constellations hath He established a tabernacle for the sun,”

notes on v.4 “line”= [qav] prophecies, also a survey line denoting the ecliptic or direction of the sun through the heavens, and the lines marking the “decans” within the zodiacal houses of the sun. This is the universal standard of timekeeping and the basis of numerous cultural calendars throughout history. Also the lines of Latitude and
longitude on the face of the earth are found here, corresponding to these measuring lines, ordering the Heavens and reflected upon the Earth. [Rom. 10:17-18]

“In them“=the heavens
“tabernacle“=houses of the sun. [mansions of the 12 signs of the mazzaroth]

v.5 And he as a bridegroom embarking from his bridal canopy (pavilion), like a champion rejoices to run his course.

notes on v. 5…The oriental wedding would conclude with the groom leading the bride out of the canopy (indicative of God’s protection) after the marriage ceremony. This also is a figure for Christ-The Bridegroom, courting his Bride–Israel [Not the New Testament Church of his Spiritual BODY].

v.6 Its rising is at one end of the heavens, its circuit reaches from one end to the other, and nothing [yes, no one] is hidden from its heat.

v.7 “The law of the Lord is perfect”=JEHOVAH’S Word in relation to His creation. [Here is the transition from literary to astronomical verbs]

“converting the soul”=returning as the sun returns in its circuit, so God can restore and heal every aspect of the soul life of a man, in the process of complete salvation wholeness.

v.8 The testimony of the Lord is faithful [as the sun is a faithful witness in the heavens Ps. 89:36-37] making wise the simple. The precepts of the Lord are right rejoicing the heart. The commandment of the Lord is pure enlightening the eyes.

notes on v.8 “enlightening”=as the sun. {Isa. 60:18-19, II Pet. 1:19 “daystar”} The celestial bodies shed a 3-fold light upon the earth!
“testimony”-a repeating witness also as the Sun on the ecliptic.

v.9-10 The reverent fear of the Lord is clean, enduring forever. The ordinances of the Lord are true and righteous altogether. More to be desired than gold, than much pure gold, they are sweeter than honey dripping from the honeycomb.

“clean”=active continual cleansing.
“true”=faithful in perpetuity

v.11 By them your servant is warned [reminded, illuminated and instructed] and in keeping them there is great reward.

“By them”=in them [moving & dwelling in the ordinances of the Lord, for in them we live & move & have our being] even as the sun lives and moves in and through the houses of the zodiac.
“warned”=instructed as in II Tim. 3:16 by Doctrine, Reproof and Correction.
“keeping”=observing or watching as the stargazers and Biblical astronomers observe the heavens to learn its lessons and secrets. Even so the planets and celestial orbs observe the Creator’s ordinances as they remain in their ordained orbits.

v.12-13 Who can discern their lapses and errors? Clear and restrain me from unconscious faults, let them not have dominion over me.

“errors”=wandering within ordained limits as the planets in their orbits, like the tropics of Cancer and Capricorn.
“dominion”= to rule over as the sun rules over the day and the moon over the night [Gen. 1:18].

v.14 May the words of my mouth and the meditations of my heart be pleasing in thy sight, O Lord, my Rock and my Redeemer.

The Stars in their courses and the planets in their orbits, cycle through seasons of change in their orientation to the Sun. As the planets seem to “wander” in their appointed courses, ordered by God according to the phi ratio, like a sine wave they move both closer to, and farther from the Sun’s light. Even so, man in his growth and maturation process “wanders” on the path towards God’s light, and his physical and even spiritual growth also, is ordered by the same phi ratio. As we discern these orbits and their planetary lapses, we are enlightened, warned and instructed in our walk with the Lord. There is abundant grace and mercy in God’s forgiveness, even as a child stumbles and falls before he walks, and walks before he runs. As we learn to walk closer with our Maker, and run to serve His perfect counsels and purposes, we lend our voice to the growing chorus of the Body of Christ, walking the paths of the holy, while avoiding the snares of the evil one, until that long-awaited day when the Lord returns for us in the ultimate victory of the ages. This is some of the key teaching we can glean from the Celestial Gospels, as they exhibit some of the strongest evidence for the reality of our Almighty Heavenly Father and Creator.

Heavenly Signs – The Faithful Watchman

Other categories of Celestial Signs we have documented on this blog since 2015 include:

1. Solar Eclipses; [3/20/15, 8/31/15, 9/1/16, 6/24/17]
2. Nova’s; [4/6/15]
3. Supernova’s; [11/20/15, 11/1/2018] Celestial Prelude;
4. Planetary Alignments; [1/24/16] Birth of Moses
5. Blood Moon Tetrads; [3/30/15, 5/16/15, 6/15/15, 5/31/16, 10/4/17, 6/21/18, 11/1/18]
6. Planetary Conjunctions; [7/26/15, 10/7/15, 6/30/16]
7. Mercury Transits: [4/30/16, 11/10/19]
8. Comets; [12/13/16, 11/1/16, 9/10/18]
9. Super Moons; [1/15/18, 2/08/18]
10. Lunar Occultations; [10/1/18, 3/1/20]
11. Earthquakes; [7/13/19, 1/17/20]
12. Gospel in the Stars; [4/23/20, 5/8/20]

*Please check the linked blogs under each category of Heavenly signs for greater Biblical details on each type of sign.

Problems with Faulkner’s Interpretation of Orion

The name Orion appears three times in the Bible (Job 9:9, 38:31; Amos 5:8). Rolleston correctly noted that Chesil is the Hebrew word translated as “Orion” in all three uses (Rolleston 1865, part 2, p. 30). “Rolleston viewed Orion as a type of Christ. Part of this came from the name “Orion. The meaning and source of this name is obscure, but, according to Allen (1963, p. 304), it comes from Akkadian, and means “Light of Heaven,” an apparent appeal to Matthew 4:16 on Rolleston’s part.”14 Faulkner references various mythologies and legends where some of those stories have Orion stung on the foot, but others do not specify where the scorpion stung Orion.”15 We are more concerned with the star lore from a biblical or Hebraic perspective, although ancient Egyptian myth has proven to contain many of the celestial gospel themes in their original star names and decans. Many of these themes survived the idolatrous corruption of myths linked to the Solar cult of RA and Pharaoh’s ties to it, so that some ancient truths of the Gospel in the Stars still live, for example in the Dendera Zodiac, in the Coma decan prior to its Greek corruption.

As we view the Genesis 3:15 Planisphere Axis in Figure 1 below, we will clear the air of the confusion Faulkner seems to be spreading regarding the Gospel in the Stars. This axis embodies the persistent hope of mankind in the Coming Redeemer, Jesus Christ. Faulkner correctly references Genesis 3:15 as the 1st Messianic prophecy in God’s Word, and as such is a key reference, worthy of a closer look as a foundation to the Gospel in the Stars.

Gen. 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Here we have a reference to the seemingly endless struggle between light and darkness, embodied between the serpent and its seed, versus the Woman with her seed. God is telling the serpent that the seed of the woman, who is Jesus Christ would bruise the serpent’s head, indicative of the fatal blow that Christ inflicts on Satan, as opposed to the serpent stinging Christ’s heel, showing Christ’s sacrifice, that freed all mankind from the serpent’s curse. This story from Gen. 3 is depicted in astonishingly powerful ways in the Gospel in the Stars, as seen with this Planisphere Axis below.

Figure 1. Genesis 3:15 Planisphere Axis.

This “Genesis 3:15 axis” extends through the North pole intersecting a number of constellations and notable decans that relate aspects of the Genesis 3:15, theme from various teaching perspectives. Starting at the top of the planisphere, we find the Scorpion constellation–Scorpius, whose prominent tail stinger is positioned just under the heel of Ophiuchus the Serpent-bearer constellation, who is engaged in a struggle with the serpent. The axis intersects the star in Ophiuchus’ heel, called Saiph, in the LXX Greek meaning “bruised.”16 This is the same Greek word used in Gen. 3:15 for “bruised,” while Ophiuchus’ other leg is poised over the head of the Scorpion, showing the fatal blow as he crushes the enemy. This enlargement of Ophiuchus wrestling the serpent for Corona-the Crown of Dominion, while the Scorpion stings his heel, tells us how our spiritual adversary is pictured both as a serpent and a scorpion, in conflict with the man, fitting the three Scriptural elements of the star picture. In Hebrew the Scorpion is Akrab, meaning war or conflict; [Ps. 91:13] with the man.

Figure 2. Ophiuchus, Serpens and Scorpius.

the serpent scorpion

As this axis extends through the next sign, we find it intersecting the decan of Ophiuchus called Hercules, whose foot is placed above the Head of Draco the serpent–dragon at the North pole. The axis runs between the two heads of Hercules and Ophiuchus, who are aligned, but inverted to each other. The star in Hercules head is called Ras Al Gethi, meaning the head of him who bruises, keeping with the Gen. 3:15 theme. 17 As this axis extends down to Hercules left foot, it shows the result of Ophiuchus‘ battle with the Serpent, since Hercules left foot is crushing the Dragon’s head, seen in Fig. 3, destroying the devil’s works. As Hercules is kneeling, his right heel is lifted up as if it was wounded, in some star maps with a spear through his heel. [Rev. 12:9-10, Ps. 74:12-14]

Figure 3. Hercules foot over the Dragon crushing it’s Head. 18

The Fourth Star-family - Part 3

If we now look at the other end of the Gen. 3:15 Planisphere Axis, we find amazingly that it intersects Orion, specifically at the star in Orion’s foot named Rigel, meaning “the foot that crushes,” which is fitting since it is pictured crushing the enemy. The main star in Orion’s other leg incredibly is “Saiph” the same word for bruised we saw in Ophiuchus that is used in Gen. 3:15! Not only do we find both ends of this amazing Planisphere axis agreeing with the same star name tied to Gen. 3:15, but before the axis reaches Orion’s foot, it intersects his the bright star in Orion’s shoulder called Bellatrix, meaning “swiftly destroying,” in reference to the swift destruction of the enemy at the hands of the Lord Jesus Christ. 19

Job 38:31-33

Figure 4. The decan of Orion, with his foot over the Hare initiating the River of Judgement.

zodiac stars

The original meaning of Orion is “coming forth as light.” The same word is used in Genesis. 1:17 and Isa. 60:1, referring to the light of the celestial luminaries.

Faulkner takes exception with Rolleston’s linking of Christ’s identification with Ophiuchus and Orion in the Celestial Gospel, despite the obvious parallels in this stellar depiction of [Gen. 3:15.] But if we let the stars speak, their witness of truth shines through any confusion. Faulkner says that Rolleston “observed that although in most charts Orion’s foot rests upon a hare, in at least one ancient Indian star chart there is snake in place of the hare. Presumably, this snake has bitten, or bruised, Orion’s heal, but he is crushing the serpent’s head in fulfillment of the first Messianic prophecy (Genesis 3:15).”20 Of course, this depiction of a serpent instead of a Hare is not limited to Indian zodiacs, but was also the case in the Dendera zodiac, along with Persian zodiacs as well. 21 As we have seen with the square Dendera Zodiac it is not only one of the oldest planispheres around, as found with its depiction of the Great Sphinx, but it is also a uniquely wonderful source for the identification of ancient decans, that describes Lepus the “hare,” as a serpent. According to Seiss, the Persian and Egyptian zodiacs also include the image of the serpent under Orion’s foot, caught in the claws of a hawk or eagle. 22

According to Faulkner;
“There are several problems with Rolleston’s connection of Orion and Jesus Christ. First is Rolleston’s parallel between Orion dying by means of a scorpion and Christ’s heel being bruised by Satan. For example, the scorpion story is not the only story of Orion’s demise. An alternate ending (Olcott 1911) has Orion swimming away after battle with the scorpion when Apollo tricked Artemis into shooting the dark object in the water (Orion’s head) with an arrow. Only later did Artemis sorrowfully learn that she had killed Orion. Rolleston seemed to select the stories that best fit her hypothesis and ignored others. Furthermore, a scorpion is not a snake. To claim illustration of Genesis 3:15 with a scorpion is a tremendous stretch.”23

Since the Gospel in the Stars is a pictorial representation, that parallels God’s Word, at times they tell a composite story of the truth of Christ. This axis is a good example of a composite pictorial depiction of Gospel truth, that is backed up by the meanings of the individual star names in the constellations and decans of these star pictures. The combined image of this Gen. 3:15 Axis not only presents 3 heavenly giants in combat with serpentine enemies, but there is also a forth decan on this axis shown taking the central star of the heavens away from the dragon’s control. Once the serpent replaces the Hare from later zodiacs, this Gen. 3:15 axis shows a powerful unified image in multiple constellations all centered around the Gen. 3:15 theme.

Figure 5. Draco and Cepheus at the North Pole.

draco

The fourth decan referred to above is Draco the dragon, seen in Figure 5 above, with Hercules’ Foot above its head, inside one of the circles of the Northern Polar Venn Diagram. This is pictured astronomically as the dynamic equatorial pole slowly moves around the static pole of the ecliptic, at the center of the upper circle. The common area between these overlapping polar wheels we find as a vesica of the Venn Diagram. This gives us another viewpoint of the precession of the poles, as the equatorial pole shifted from Thuban, in Draco’s tail to Polaris of Ursa Minor over the past 5000 years. This fulfills the promise of the coming redeemer, as our Gen. 3:15 axis passes through the current pole star Polaris, seen under the feet of Cepheus, the Crowned King, [Eph. 1:20-22]. This celestial image of the King of kings is realized and fulfilled in Christ Jesus, who now presides over the central star of the heavens, formerly under the dominion of the Dragon. Within this Polar circle, we find a triangle that encloses the Little Bear of Ursa Minor. The Triangle roughly consists of the Ecliptical pole at the center of this upper circle, along with two pole stars. One is Thuban the former pole star in the Dragon’s tail on the circle’s perimeter at the upper right corner, and the other is the current pole star Polaris, at the lower-left corner. As we find in Figure 6 below, the Pole star marked Al Ruccaba, is under the foot of Cepheus, meaning “the Branch,”24 exerting his authority over all Creation. Thus the man’s wounded foot has become the instrument of the serpent’s destruction, not only seen in the crushing fatal blow to the serpent’s head, but also is witnessed in the outcome of Ophiuchus’ struggle with the serpent for the Crown [Corona in Fig.2] of Dominion.

Figure 6. Cepheus the Crowned King.

Once again we find the common thread of truth running through this Gen. 3:15 Axis, because in the knee of the leg over Polaris, we have the star Al Rai, which means “he who bruises or breaks,” 25 since it is the man Jesus Christ as King Cepheus, who ultimately breaks the serpent and destroys it. This name Al Rai also marks a star in Orion that matches with Cepheus, just like the star Saiph matches Orion with Ophiuchus on both ends of this axis! This is by design of the Almighty, who named these stars, and aligned them to tell the divine story we are witnessing in the Gospel in the Stars right now! What critics like Faulkner have failed to realize, is that just like the Written Word of God is divinely inspired, so the Gospel in the Stars is also from the same Source. This signature of the Almighty on His handiwork is all the proof required to show the genuine validity of the Hand of the Almighty that underwrites the Celestial Gospel.

Faulkner’s problems with linking Christ with Orion seem to be that they don’t agree with mythology, which would be fine if world myths were the standard for truth. They can be valuable as we have noted, when they preserve the ancient themes of the Biblical Patriarchs written in the Gospel of the Stars, but not so much when they embody the corruption of those truths. As the stories support the biblical theme of the Genesis 3:15 prophecy of Christ, they not only show themselves worthy of our attention, in this case, but other cases also where the constellations and decans reference specific Scriptural themes. As we pointed out, the constellations can use composite truths as seen in Figure 2, where both the snake and the scorpion are pictured in conflict with the man, so the theme of [Gen. 3:15] is upheld as the scorpion and serpent depict it, especially when we take into consideration the other serpents being crushed by Christ figures on this axis! So the standard is, does the stellar image agree with Scriptural truths? Not does it fit our pet thesis, opinion or cultural mythologies.

Faulkner’s use of cultural myths as a basis for interpreting the meaning and message of the stars is an unfortunate example of him accusing Rolleston, Bullinger and Seiss of exactly what he is guilty of; choosing the argument that fit his critique of Rolleston’s Gospel in the Stars thesis. Faulkner’s cursory handling of the Hebrew word and root for Orion is another example. As Faulkner states;

“A third problem with Rolleston’s interpretation is chesil, the Hebrew word used for Orion. Elsewhere this word is translated “fool.” For instance, the eight times that the word fool appears in Proverbs 26, this is the word used. Thus, by the Hebrew name for him, we can see that Orion is not an individual worthy of respect and devotion. To equate this fool with a type of Christ at the very least seriously borders on blasphemy, and most Christians ought to find this offensive. If Rolleston had been as proficient in Hebrew as required to do the word studies that she supposedly did, then she would have known that the Hebrew word for Orion is the same as a “fool.” Instead, Rolleston (1865, part 2, p. 10) claimed that chesil means “bound together,” while Bullinger (1893 p. 125) claims that chesil refers to a great man, but these claims are patently false. Rolleston either was not qualified to do these studies, or she intentionally ignored this blasphemous connection. Bullinger, Seiss, and others ought to have known better than this, but, alas, they did not, or they chose to go with their pet thesis instead. This is an example of gospel in the stars proponents ignoring biblical names for stars, opting instead for pagan sources, because those sources support their thesis.”26

A more in-depth view of the Hebrew Root structure for “chesil” is seen in an analysis from Strong’s Concordance, of this word. If Faulkner would have paid attention to Strong’s handling of this word, he would have known that sometimes a single Hebrew word, can have different usages. In this case “chesil” [H3685] is the name of the constellation Orion, [Job 9:9, 38: 31-33, Amos 5:8], which the orientals call the Giant, perhaps where Bullinger got his “great man” from? They apparently saw this as the figure of an impious giant bound to the sky, referring to Job’s; “canst thou loose the bands of Orion?” Gesenius has a revealing comment and warning that says; [We must not interpret the Scripture as though it countenanced foolish superstition.] 27 Had Faulkner followed Gesenius’ advice here, he could have avoided the bulk of his undistinguished commentary, since much of mythology could be considered “foolish superstition,” [1 Tim. 4:7].

Another usage in this category in reference to Isa. 13:10 is the “Orion’s” or giants of Heaven, talking about the greater constellations of the sky in a Star Atlas catalog. Since Orion is one of the most prominent and visible signs in the sky, it was used as an exemplar for these types of constellations. A third usage of this word [H3686] refers to a town in Southern Judah, along with a fourth usage [H3687] referencing “folly,” [Prov. 9:13]. 28 This compares to what Faulkner discussed [H3684], but he made no references to these other astronomical usages of this word, because it did not fit his rant that people should be offended on the blasphemous ramifications of comparing Christ to a “fool.” Again, Faulkner is the one “ignoring or omitting biblical names for stars like “Orion,” so that he can criticize Rolleston, Bullinger, and Seiss, in their support of the Gospel in the Stars. This also links to another of Faulkner’s criticisms of Gospel in the Stars backers, that we are not adhering to the “Hebrew words closest to the original intended meanings and their soteriological purposes, and thus ought to be central to the Gospel in the Stars thesis.”29 It seems this qualifies as a key example where we make our case for not only the Gospel of the Stars, but also provide a lesson in “not handling the Word of God deceitfully,” expressly for egotistical purposes or self-promotion, [2 Cor. 4:2]. These tendencies from Faulkner only serve to undermine his critique.

The last decan highlighted by our Gen. 3:15 Planisphere Axis, is Auriga, as seen below in Figure 7. Our axis runs very close to the point where the large horn of Taurus, the onrushing Bull pierces the heel of our Shepherd. In keeping with the Gen. 3:15 theme we have found with all the signs and decans our axis marks, here the Bull’s horn strikes the heel of Auriga’s right foot, at the star named Al Nath, meaning the wounded or slain. 30

Figure 7. Auriga The Shepherd. [Jamieson, 1822]

auriga-jamieson-1822-cr (373K)

Bullinger says; “He is the Good Shepherd who gave his life for the Sheep, [Jn. 10:11], the Great Shepherd who was brought again from the dead, [Heb. 13:20] and now the Cheif Shepherd, [I Pet. 5:4] seen in the day of his coming glory.” 31 Auriga depicts a picture of the exalted and mighty savior, exercising his loving mercy and salvation in the midst of the scenes of judgment, just as the scriptures tell us that in the midst of wrath he remembers mercy. (Hab. 3:2)

Auriga contains the sixth brightest star in the sky: Capella, the goat star, the chief star in this decan means “She-goat,“32 and marks the heart of the mother goat. She and her kids are scared but they are safe in the arms of the shepherd. Here we see the Shepherd ruling in his authority, rescuing his own from evil, gathering and protecting as a shepherd. With our Gen. 3:15 axis closely by-passing Capella before reaching the tip of the bull’s horn piercing his heel, Auriga sits astride the Milky Way, the symbolic Lord Jesus Christ, the sacrificial lamb who is coming again to execute judgment.

With the conclusion of our Gen. 3:15 axis running down through Orion, we find issuing from Orion’s foot, the River of the Judge-Eridanus, [Hab. 3:5]. This indicates Jesus‘ righteous judgment against the enemy and all the evil ones. Along the course of Eridanus, we find the Serpent-Cetus’, futile attempt to alter or stop the inexorable flow of these waters of 33
judgment with one of its claws. The evil ones will never be able to escape their doom, because of their refusal to succumb to the loving Grace of God in Christ. Thus, their end resides where these waters of judgment pool in the Lake of Fire, or the Second Death. [2 Thess. 1:7-8]

In summary, the Genesis 3:15 Axis provides a panoramic view of the Gospel in the Stars across the expanse of the signs in the Zodiacal band, of the stars named and numbered by The Creator, to relate the infinite theme of God’s eternal purpose carried and fulfilled by His only begotten Son Jesus Christ, as told in the first Messianic prophecy written in God’s Word. The truth as it is presented in the heavens by the Hand of God Himself, is indisputable, to those with eyes to see and ears to hear.

The True Desire of God’s Heart is that all men be saved, and come unto a knowledge of the truth…so it is as we see the final days approaching, we reach out with God’s loving arms to those walking in darkness, to show them the light!!

God Bless!

Rene’

Footnotes

1. Strong’s Concordance, [H226] James Strong.
2. Greek-Hebrew Key Study Bible, Lexical Aids to the OT, [H226], p. 1577
3. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
4. IBID
5. IBID
6. Strong’s Concordance, [H226] James Strong.
7. Strong’s Concordance, [H68-Eben] James Strong.
8. IBID, [H1714-degel] James Strong.
9. IBID.
10. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
11. IBID.
12. IBID.
13. IBID.
14. IBID
15. IBID.
16. Witness of the Stars, E.W. Bullinger, p.58
17. IBID, p. 59
18. Figure 3 [picture credit] [http://godsamazingstarsecret.blogspot.com/2019/04/the-fourth-star-family-part-3.html]
19. Witness of the Stars, E.W. Bullinger, ppg.126-127
20. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
21. Star Lore, Wm. Tyler Olcott, p. 244
22. Gospel in the Stars, Joseph Seiss, p. 116.
23. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
24. Witness of the Stars, E.W. Bullinger, p. 103.
25. IBID.
26. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
27. Gesenius’ Hebrew Lexicon to the OT, “chesil” [H3685].
28. IBID, [H3686, H3687].
29. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
30. Witness of the Stars, E.W. Bullinger, p. 135
31. IBID.
32. IBID, p.134.
33. IBID, p. 129.

General Reference: The Genesis 3:15 Planisphere Axis, is my expanded teaching based on Bob Wadsworth’s original teaching from “A Voice Crying in the Heavens.” Bob is well known for his articles in the Biblical Astronomy Newsletters for many years, a wonderful resource in this field.

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The Great Sphinx, the Dendera Zodiac and the Gospel in the Stars

The Great Sphinx in the Dendera Zodiac

One of the pioneers of Biblical Astronomy is recognized by many as Frances Rolleston. Her ground-breaking research which influenced the work of many others in this field, including well- known authorities like E.W. Bullinger and Joseph Seiss, has come under fire recently. My recent Spring 2020 blogs have been written in a categorical response to this criticism primarily from Danny Faulkner. The following reference is a brief summary of Rolleston’s work, that launches us into some key details on this topic;

“In the middle of the 19th century a scholar of the ancient classics and the history of language was struck by Psalm 147:4 which says that God calls the stars by their names. This scholar, Frances Rolleston, spent most of the rest of her life studying the root meanings of the names of stars in many ancient languages. Though most of the names of the stars were lost, some 100 or so were preserved in either Hebrew or Arabic. These continue to be used by astronomers today, though the meanings are unknown to them. Frances Rolleston published her findings in 1863 in a book entitled, appropriately enough, Mazzaroth. Several other writers also took up the theme and popularized her work. 1

Figure 1. The Dendera Zodiac with Insert. 2

The Mystery of the Sphinx and the Celestial Gospel

Scriptural references and ancient sources demonstrate that God called the constellations by their names, opening with Virgo and ending with Leo, and this order is divinely orchestrated, forming the ancient basis of the Gospel in the Stars. The Almighty has ensured the preservation of His Gospel in the Stars not only with the 100+ individual star names, but also with the themes taught by each of the 12 constellations, supported by their decans.

Ps. 147:4-5 ⁴He telleth the number of the stars; he calleth them all by their names.
⁵Great is our Lord, and of great power: his understanding is infinite.

The Scriptures are God’s Revealed Word and absolute standard for truth, and the oldest book in Scriptural canon is the Book of Job, that contains more ancient astronomical references to star names than any other. The truth that God Himself numbered and named the Stars, shows the gravity and emphasis that He placed on His Celestial Gospel, [Isa. 55:8-13]. God did not leave this in the hands of men, but deemed the integrity of the Gospel in the Stars too important to be handled by anyone other than Himself. We can see this as the Almighty questions Job, regarding Who has control over the Heavens.

Job 38:31-33 ³¹Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
³²Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?³³Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?

As we have seen in previous blogs the origin and purpose of the Great Sphinx has its roots in astronomy. The stellar function of the Great Sphinx is augmented by the role of the Sphinx as a sighting device, tying directly to one of its astronomical uses, to observe and record the horizon points of the sunrise, as documented by Moses Cotsworth. This aspect of the Sphinx brings new light as taken with its astronomical origins found in the Dendera Zodiac, in Esneh, Egypt.

Figure 1. Enlarged inset graphic of Virgo and Leo originating the Great Sphinx. 3

relief from the Temple of Esneh

The inset graphic on the Dendera Zodiac above is from the Esneh Temple, where an image of a Sphinx was put between the signs for Leo (on the lower left) and Virgo (on the right, holding a branch). The word sphinx means “to bind closely together” (from the Greek-Sphiggo), depicting the point where the Mazzaroth/12 constellations begin and end. And, like the female head of the Sphinx, the constellations begin with Virgo, and end in the Sphinx’s lion tail, with Leo. This reveals an astronomical purpose of the Mazzaroth’s divine order in the Great Sphinx that unlocks the age-old mystery of the zodiac, consistent with the themes of the Gospel in the Stars, that would have been taught by Biblical Patriarchs like Seth and Enoch. This is supported by strong ancient traditions in Egyptian Myth, that Enoch holds a key place as the embodiment of Thoth-the god of wisdom, and as the divine scribe–recorded the King’s deeds in his reign. Thoth/
Hermes, and Enoch were all revered in their links to the invention of writing and sacred books. With common celestial roots where-Hermes ostensibly recorded 36,525 books and lived 365.25 years, while Enoch also lived 365 years, [Gen. 5:23] matching the number of days in the solar, or Sothic year. This stands out as an anomaly when all of Enoch’s Patriarchal counterparts had life spans in excess of 895 years with the exception of Lamech who lived 777 years. In later Judeo-Christian lore, descendants of Seth including Enoch were credited with planning and building two pillars, one of which coincides with the Great Pyramid of Giza, and perhaps the Great Sphinx, encoded with prophetic wisdom “in the Siriadic land,” referring to Egypt, the land of Sirius.

Amazingly, the dimensions of the Great Pyramid also support this idea because; “the ratio of the Pyramid’s base perimeter to its height is none other than twice the quantity of pi. In other words, the Great Pyramid’s height is to its base perimeter as a circle’s radius is to its circumference. Using the Sacred cubit measurement, every one of the Pyramid’s basic external and internal measures can thus be expressed as a function of the quantities pi and 365.242. The Great Pyramid’s extraordinary geometry not only combines all the above data into a single elegant identification of the planet upon which we live, but it also gives these quantities durable expression in terms of themselves.”4

If my goal was to depict Enoch’s role in the design and building of the Great Pyramid, what better way is there to link Enoch’s out of place, signature life span of 365 years to the design of the Great Pyramid, in the absence of a complete written record?

The larger image above is from the Dendera zodiac taken from the ceiling of a Portico dedicated to Osiris in the temple of Hathor in Dendera, Egypt. “An indication of the antiquity of this temple site is given by the astronomical alignment of the main temple to Gamma Draconis before 5000BC. Early texts refer to a Pre-dynastic temple that was rebuilt during the Old Kingdom, and further developed by New Kingdom pharaohs including Thutmose III, Amenhotep III, and Ramses II and III. The present structure dates to the Greek and Roman periods, with the sanctuary and its surrounding chapels built by the later Ptolemies in the 1st century BC.”5

The 12 main constellations are highlighted and labeled. This bas-relief is dated variously from 5000+ BC to 50 BC, and is currently displayed at the Louvre in Paris. Since orthodox archaeology only dates the Sphinx back to the 4th Dynasty reign of Pharaoh Khufu–whose face they hold is that of the Sphinx, their dating of the Great Sphinx goes back to his reign around 4600 years ago. This theory rests on scant real evidence, and Khufu’s face on the Great Sphinx rests on little beyond conjecture. There is more solid scientific archaeological and geological evidence based on water erosion, dating the Great Sphinx to at least 7,000 BC. Geologists agree that ancient Egypt faced a great flood that has done much damage to the exterior of the Great Sphinx. Other than the evidence presented here; [Job 19:23-25], there are no known ancient written historical records that mention the Great Sphinx, or its carving, so the astronomical purpose for the Great Sphinx, as seen in the Dendera zodiac is the most solid evidence that has yet surfaced. This being the case, it deserves much more attention than has been paid by orthodox archaeology, who have given these records the silent treatment for decades if not centuries.

Not only does the Great Sphinx provide the divine order of the Mazzaroth as the Gospel in the Stars, but it also prophecies of the Birth of Christ with multiple celestial signs that occurred in Leo, the body of the Sphinx, as the Sunset in Virgo, the Sphinx’s head, on 9-11-3 BC. The unique crowning of the female head of the Sphinx is found in Figure 1 with a solar disc on Virgo’s head, as Virgo was clothed with the Sun, and the moon at her feet; [Rev. 12:1-2]. This ancient solar association with the Great Sphinx was later corrupted in Egypt in the veneration of the Sun god-Ra.

The first dawn appearance of Leo at summer solstice would have signified to ancient observers circa 3000-2000 BC the opening of Nile Flood season. Since the star Sirius would be making its first dawn rising –known as it’s Heliacal Rising– at the same time, then the signal would be interpreted metaphorically as the sun entering or joining Leo in the horizon and the start of the Nile Floods, when also Sirius first became visible.

Figure 2. The Great Sphinx facing Leo at Sunrise on the Summer Solstice. 6

Img_9186aaa

The image in the eastern horizon at dawn c. 3000 BC at the start of the Nile flood i.e. summer solstice.

Graham Hancock explains in Heaven’s Mirror that, “computer simulations show that in 10,500 BC the constellation of Leo housed the sun on the spring equinox – i.e. an hour before dawn in that epoch Leo would have reclined due east along the horizon in the place where the sun would soon rise. This means that the lion-bodied Sphinx, with its due-east orientation, would have gazed directly on that morning at the one constellation in the sky that might reasonably be regarded as its own celestial counterpart. 7

The pre-dynastic stellar role of the Great Sphinx as a sighting device linked to its astronomical functions, to observe and record the horizon points of the sunrise, found not only in the Sphinx’ orientation facing due east, but also in relation to the tropics of Cancer and Capricorn. Later in the Old Kingdom, it became the focus of the idolatrous solar cult of the Sun-god Ra, centered in the adjoining temples built after the time the Sphinx‘ was carved out of a local rock cliff.

The Sphinx’s solar alignments relating to the borders of the tropics, depict ancient knowledge of the zodiacal band, within which the heavenly bodies named by the Creator [Ps. 147:4, Gen. 37:9-11, Isa. 40:26, Job 9:7], shed their 3-fold light upon the Earth. God set the tropics of Cancer and Capricorn, as boundaries within which the Sun, Moon and Planets all move, above and below the celestial Equator.

Ps. 147:4;He telleth the number of the stars; he calleth them all by their names.

By marking the tropical borders, we see another way where the Great Sphinx enlightens the world via the heavenly bodies of the celestial gospel, within the zodiacal band. The Biblical Patriarchs would have recognized that the tropical borders set the general parameters within which the light of God’s Gospel in the stars was revealed upon the Earth. This celestial pathway of 14 degrees (the zodiacal band) separates the planets and stars outside this band, unnamed by God in the heavens, from those within this band whose names have been with us since antiquity. It also determines the boundaries of the tropics of Cancer and Capricorn, presently 23 degrees and 27 minutes north and south of the Equator.
Of the countless lights in the firmament, God set those inside the path of the zodiacal band apart, to carry His sacred message in the celestial gospel. This is where we find the majority of ancient 48-star pictures, named by God, with the exception of the circumpolar stars. In this way the borders of the zodiacal band are seen as celestial reflections of the terrestrial tropical boundaries, outlining the Latitudes in which heaven’s threefold light is shed upon the Earth. This also provides a standard where we can separate the genuine 48 named signs and decans, from those that have been added by man. This also explains the importance of God numbering the Stars, because He did not include the stars outside the zodiacal band in His sacred message of the Gospel in the Stars. This contradicts one of Faulkner’s assumptions, that God named all the Stars, as He only named certain stars within the tropical boundaries to carry the themes of His Gospel in the Stars.

Bullinger differentiates the “almost infinite distance between the ancient stars named by God, and the more modern named by man. The stars named by God are full of mysterious significance and grandeur, while the secular names are puerile in the extreme, bordering on the comical! For example; the Air pump, Painter’s Easel, Telescope, the Triangle, the Fly, the Indian, Microscope, Fox and Goose, the Balloon, Toucan, the compasses, Charle’s Oak, the Cat, the Clock, etc. Bullinger points out that 22 new constellations were added by Hevelius [1611-1687] and another 15 by Halley, of Halley’s Comet fame, [1656-1742].” 8

These stars named by the Almighty serve the function of the Great Sphinx’ Alpha/Omega signs of the Mazzaroth; Virgo and Leo, whose godly purpose is readily evident, having nothing to do with the stars randomly named by man. In building the Great Sphinx’s adjoining temple, quarried stone blocks of over 200 tons were used, with some of this Sphinx temple masonry matching stone-work in building the Pyramids. This includes the causeway connecting the Pyramids to the Great Sphinx, showing the linkage between these uniquely historic monuments on a number of levels. It is logical that some of the quarried blocks were used to construct the temple, as the Sphinx was being carved out of near-by existing rock. It also suggests a master-plan for the blueprints to build these elements of the Giza Plateau including the Sphinx, its temples and the Pyramids. The concept of a master-plan for the Giza Plateau is one that will be developed as our narrative proceeds in a future blog on the history of these monuments of ancient Egypt.

With the exception of a few die-hards, most egyptologists consent to the accumulating body of archaeological and geological evidence, indicating that the Sphinx dates much older than the 4th Dynasty, and that the Sphinx was only restored by Chephren, not built during his reign. Added evidence from the ‘Inventory Stele‘ uncovered near the Sphinx in the 19th century relates that Pharaoh Cheops/Khufu, Chephren’s predecessor – ordered a temple built beside the Sphinx, meaning the Sphinx already existed at this earlier time, and thus was not built by Chephren. Since the astronomical elements of the Dendera Zodiac that inspired the Great Sphinx must predate it, we can see how the ages of the Dendera Zodiac and the Great Sphinx are inseparably joined, giving us a truer idea for the ages of these monumentally intertwined ancient artifacts.

The Inventory Stela, the Sphinx and the Great Pyramid | Ancient ...

The Inventory Stela provides strong evidence, by Khufu himself, that he was not the builder of the Great Pyramid, and that the Pyramid and Sphinx, already existed during his reign. Egyptologists
like James H. Breasted, included the Inventory Stela in his official list of Fourth Dynasty artifacts, stating that it “bore all the marks of authenticity.” Also, the French Egyptologist Gaston Maspero whose well-known work, “The Dawn of Civilization,” stated that the stela was indeed a factual record of the life and deeds of Khufu. 9

A main reason why orthodox archaeology may not be too keen on this ancient astronomical evidence for the Great Sphinx, is that it undermines their theory of the origins and builders of the Sphinx, not to mention the other elements of the Giza Plateau. Obviously, if the origins of the Sphinx are based upon the evidence seen in the Dendera Zodiac, it washes out the cherished theory that the Sphinx was built by the Pharaoh’s Khufu/Kapfre, that already appears the case resulting of the Inventory Stela evidence. However, these links between Dendera Zodiac and the Sphinx could increase the potential age of both of these historic pieces, with the Great Sphinx being the older of the two.

This Astronomical evidence for the age of the Great Sphinx has been denied a voice at this writing, which has also had a detrimental effect on the witness of a Gospel in the Stars, supported by the divine order of the constellations starting with Virgo, ending with Leo the Lion, which embody the thematic Gospel in the Stars. The 10 constellations between these Alpha and Omega signs along with the 36 decans, complete the 48 signs that convey the gospel message. The Figure 1 image of the inset graphic, comes from the Square Dendera zodiac in the Temple of Esneh seen below, where we find images of Virgo and Leo with the Sphinx between them on the left side of the zodiac.

The Temple at Esneh, Egypt. 10 Temple of Esneh in Egypt

There are famous ruins at Esneh, which consist of a sandstone temple, with a portico of four rows of six columns. This zodiac is thought to be of the most remote antiquity, The temple, however, seems to have been restored or rebuilt by Ptolemy Euergetes (B.C. 246- 222), with the portico erected later.

Figure 3. Square Dendera zodiac from the Temple of Esneh. 11

The image of the Great Sphinx is derived from the left side of this square zodiac shows Virgo and the Sphinx in the lower rectangle and Leo the Lion in the upper rectangle. We have focused on this enlarged image above, where the Sphinx image between Virgo and Leo is crowned with an Egyptian Solar Disc, perhaps indicating the Sun in Leo.

In his critique of Frances Rolleston’s book The Mazzaroth, Faulkner [2013] referring to the origin of the knowledge of the 12 signs of the zodiac in relation to the “Gospel in the Stars” states; “The
dominant belief is that they originated with the ancient Babylonians (not the neo-Babylonian empire). From the Babylonian’s the constellations were transmitted to the Egyptians, and the Egyptians in-turn passed them on to the Ancient Greeks, although there may have been some direct transmission from the Babylonians to the Greeks.” 12

Figure 4. The 12 Signs of the Zodiac from the Dendera Zodiac

Related image

So Faulkner recognizes the deep antiquity of astronomy in ancient Egypt, but puts no credence, or has not fully considered historical evidence of an Egyptian basis for the Gospel in the Stars. Since we have established a firm basis of Messianic Prophecy from various ancient Egyptian artifacts, and archaeo-astronomical practices, all far predating the publication of Rolleston’s book, most of his arguments fall by the wayside against the precedent of a “Gospel in the Stars.” As we have shown, from many authoritative sources, the roots of the Dendera Zodiac and their depiction of the 12 signs of the zodiac, date back to at least the 3rd Millennium BC, if not earlier. This includes their system of decans, with Egyptian star names that in many cases match gospel themes taught in Biblical Astronomy. We have also shown how elements of the Pyramids on the Giza Plateau, for example how the Great Pyramid is a “sign” [Isa. 19:19-20, Gen. 1:14] and witness to the Lord of Hosts in the land of Egypt,” The Hebrew word for sign here is the same word used in Gen. 1:14, referring to the “lights in the firmament of heaven” like the Celestial Gospel among other applications. This Hebrew word [Owth–H226] also used in Isa. 7:11 tells us these signs can be seen “in the height above.” This word indicates a present visible token or pledge, as a promise from God, 13 and it occurs again in Isa. 7:14 in reference to the virgin conception and birth of Christ.
This reference to the Star of Bethlehem, not only refers to the event of Christ’s Birth, but also the astronomical markers and signs pointing to this birth of the Ages. The Dendera Zodiac also prophesies of the Birth of Christ, not only with the intersection of Axis “E” with Virgo, on the Dendera Zodiac, but also with its decan Coma, detailed below.

Figure 5. The 5th Axis of the Dendera Zodiac thru Spica-Virgo and Pisces.

denderazodiac

Christopher Lash relates his perspective of Dendera’s axes as follows:

“As I studied the overall design of the zodiac I realized there was a 5th, as yet undetected axis. My attention was first drawn to its presence by the figure of Virgo the grain goddess identified with Isis, who holds up a stalk of wheat in a gesture known from Sumerian sources as early as the 3rd millenium BC.” It extends from Spica, the star in the hand of the Virgin, through the center of the Dendera Zodiac [jackal’s paw], to the Ram-headed altar on the periphery, neatly bisecting the altar. 14

We should recognize Virgo’s wheat stalk as her brightest star, known today as Spica, but in the Hebrew as [Al Zemach] meaning the branch, is one of the prominent titles of the Promised Seed, or offspring of God, in the Old Testament [Jer 23:5-6]. This also shows how the star name of “Spica” not only is used in the Bible, but also how it occurs on the Dendera Zodiac, a direct contradiction of one of Faulkner’s “assumptions,” [more on this later].

Figure 6. The Round Dendera Zodiac showing Axis E alignment of Spica with Coma.

When Axis “E” in Fig. 5, is extended below Spica held by Virgo, it intersects the Decan Coma, seen in dark Blue, in Fig. 6, where the Coma Supernova shined brightly for about 275 years in the head of the child in Coma’s lap, before and after Christ’s birth. The status of this new star as a supernova in Coma, referenced by Archbishop Trench who said; “This star I conceive, as so many ancients and moderns have done, to have been a new star in the heavens.” 15

The Real Riddle of the Sphinx

The true riddle of the Sphinx is that it binds together the first sign in the zodiac with the last sign in the zodiac, and gives us the correct beginning of the year according to the divine order of the twelve constellations. This understanding sheds new light to see Virgo (the Virgin) as the first sign (and the 1st coming of the Messiah), and Leo (the Lion) as the second coming of the Messiah (the Lion of Judah), at the end of the age.

This Zodiac marker of the Alpha and Omega points of the start and finish of the 12 signs of the Zodiac or the Mazzaroth, also gives us the proper narrative of the Gospel in the Stars, starting with Christ’s Birth and first appearance on Earth, as seen in VIRGO. I have included the Fig. 1 image of the Dendera Zodiac for a number of reasons, first due to the teaching of the Great Sphinx that I have advocated for over 25 years. Secondly, due to errors on this Dendera Zodiac by those who highlighted the 12 signs which is readily visible, by comparing the Inset graphic in Figure 1, with the Dendera Zodiac itself. This inset image correctly shows Virgo holding her stalk of Grain right behind the lion, standing on the right side of this graphic. However, this does not match the actual image for Virgo on the Dendera Zodiac above. We can plainly see the standing image of Virgo not highlighted, but in her correct position between Leo and Libra, seen as the familiar scales of balance. We find this partially obstructed image [blocked by the inset graphic] of a standing woman carrying her grain stalk, behind Leo the Lion, but the image actually labeled as Virgo is found seated below the Lion, not holding a Grain stalk but a standing infant, in her lap. In Egypt they called him Shesnu-the desired Son, [Hag. 2:7]. Just as the woman in Virgo is identified with the woman in Coma holding and nourishing her promised Seed, the desired Son who in Greek is called Christos. 16

This is a notable, if fortuitous error since the sign labeled as Virgo is actually an ancient decan of Virgo called Coma, matching the Decan image from the Dendera Zodiac, as seen below. Another error of mislabeled signs on this graphic of the Dendera zodiac concerns Pisces, which is marked as “Libra.” There are two other decans of Virgo, the 1st being a Centaur–a mythical combination of man and horse, depicting the dual nature of Christ coming in his sufferings, laying down his life in perfect sacrifice for all mankind. And second, in glory with his victorious return and final defeat-crushing the serpent under his feet once and for all. The 3rd Decan of Virgo is called Bootes by the Greeks, from the Hebrew root “Bo” which means coming, again referring to Christ coming. The brightest star in Bootes is called Arcturus, [Job 38:32] above, meaning the guardian or Shepherd of the flock or Sheepfold, kept in the enclosures [Ursa Major and Minor, Job 9:9], where the blessed sons and daughters of God enjoy their everlasting fellowship with the Heavenly Father in Christ. 17

This exposes a blatant error where Faulkner states; “Since no names of individual stars are in the Bible, the idea that God shared any of His names for the stars with man must necessarily be extra-biblical.” Yet as we have just shown the star Arcturus is specifically named in Job 38:32, among others, like Spica and Coma. Faulkner, after much discussion on the meaning of the Hebrew word rendered Arcturus here, despite some slight disagreement on the meaning of this star and those of Ursa Major and Minor, the sheepfolds mentioned above, the fact remains that this is one of multiple examples of specific stars being named in the Bible. Of course his reference to “extra-Biblical sources” thus does not refer to star names, or monuments like the Sphinx or the Great Pyramid since these are both referred to in Job, and Isa. 19 refers to the Great Pyramid also. Obviously, we won’t overlook the Dendera Zodiac, as so many have already done to their harm, missing the historical significance of a unique written record of Great Sphinx, covered for so long due to Archaeological hubris and ignorance.

Figure 7. The Decan of Virgo called Coma from the Dendera Zodiac 18

Image result for Decan Coma

In the late 90’s I began teaching the General Sign of the Celestial Prelude, as a supernova that exploded in the head of the infant of the decan Coma. This is the initial clue as to what the Magi were prompted to look for, not a comet, like Halley’s Comet that some have attempted to make a case for. The dates for Halley’s Comet are too early, to coincide with the birth of Christ, although it does fall within the timeframe of the General Sign of the Celestial Prelude, about 5 years before the triple union of Jupiter-Saturn in 7-6 BC. The foregoing and concurrent supernova in Coma was designed to draw the Magi’s attention to this general time frame of the birth of the promised seed, so they would recognize the true signs of the Star of Bethlehem when they took place in 3-2 BC.

In his critique of the Gospel in the Stars, Faulkner continues against the writings of Joseph Seiss;
“If one uncritically reads what Seiss wrote here about decans, it is convincing. However, once one realizes that there is no basis for the decanal arrangements as put forth by Gospel in the stars advocates, then the quotes do not amount to much. That is, one could easily understand these quotes in the context of the proper view of the decans being 10-degree increments within each zodiacal sign.”19 As I have provided this organized and historical view of the ancient Egyptian structure of their decans in 10 degree increments, going back to at least 3,000 BC, it appears Seiss’ case for the decans would remain a convincing one. In fact, Seiss concludes his discussion of the decans with this interesting sentence:

And after the closest scrutiny, those who have most thoroughly examined and mastered the subject in its various relations entirely agree with the same enumeration, which I therefore accept and adopt for the present inquiries into this starry lore, sure that the particular examination of each sign, with the Decans thus assigned to it, will furnish ample internal proof that this enumeration is correct according to the original intention. 20

Here Seiss appeals to self-consistency for ultimate proof of the arrangement. That is, the 3 other decans supposedly linked with the 12 zodiacal signs complement each other so well as to depict that the arrangement is true. Faulkner adds: “I cannot find a precedent for her decans in literature, and this arrangement appears to be unique to the gospel in the stars, suggesting that this arrangement originated with Rolleston. If anyone can produce a clear reference from Albamazar or from any other ancient or medieval source of the arrangement presented by Rolleston thus showing that her arrangement of the decans predated her, then I will gladly withdraw this.”21 [Faulkner 2013]

Obviously, with all the evidence we are presenting from Ancient Egyptian astronomy, we are taking up Faulkner’s challenge directly, of “producing a clear reference from any other ancient source that these decans” 22 notably predated her writings, and that he should withdraw his criticism of Rolleston, on these grounds.

Unlike Seiss, we are not relying exclusively on the internal self-consistency of the ancient meanings of the decans as they support the themes of the 12 main constellations, even though we do not deny the existence of this element of the Gospel in the Stars, and we have documented it in the agreement between the decans of Leo with Leo the lion. But we will point out Faulkner’s errors specifically with the decan of Coma that led him to false conclusions. As Faulkner points out regarding the Decan of Coma, he picks up its history starting with the nomenclature of the Coma Berenices decan seen as the hair of Queen Berenice II of Alexandria. Citing the Queen’s death in 221 BC, Faulkner concludes the constellation cannot date any earlier than that. 23 His summary obviates any link to the Coma Decan in the Dendera Zodiac, along with its potential 5000+ year history.

Figure 8. Virgo “clothed with the Sun with the Moon at her feet” on 9-11-3 BC, with the decan Coma “Berenices” pictured according to Greek Myth as a woman’s wig

References to this being the hair of Queen Berenice began appearing within a century after her death, and Ptolemy mentioned this faint grouping of stars as hair, but did not ascribe it to her. Faulkner does recognize how both Seiss and Bullinger identified Coma on the Dendera zodiac, but Faulkner says that “later cultures misunderstood this.”24 Faulkner stays on his critique by noting her reference to the Coma Decan on the Dendera zodiac;

In our previous blog from April 2020, we presented historical evidence of how the ancient Egyptians documented and calculated their stellar decans in their rich history of heliacal rising of stars.
Rolleston (1865, part 2, p. 16) noted that on the Dendera planisphere there is a figure of a woman holding a small child below the figure of Virgo, and she surmised that this otherwise separate drawing was related to Virgo, though Virgo has no child displayed with her. Rolleston (1865, part 2, p. 17) posited that Coma represented the branch or sheaf of grain that Virgo normally is depicting as holding. 25

I agree with Rolleston’s assertation that “Coma represented the branch or sheaf of grain that Virgo normally is depicting as holding,” for a number of reasons primarily because it agrees chiefly with the Scriptural witness of the star Spica as the Branch, as seen below. Since Faulkner has given no practical credence to the witness and powerful influence of the Dendera Zodiac or the Great Sphinx, he makes the mistake of ignoring this rich Egyptian astronomical history of the 12 signs supported by the decans, and acknowledges only the Greek history of the Coma Berenices decan, asserting that; this constellation cannot date earlier than Queen Berenice’s death in 221 BC! With one breath he acknowledges the ancient Egyptian history of the constellations, including the Coma Decan, but in the next breath, wipes it away as if it never existed, cutting it off beyond the Greek history of Coma Berenices.

As shown in Faulkner’s quote of Seiss; “The Greeks knew not how to translate it, [Coma] and hence took Coma in the sense of their own language, and called it hair—Berenice’s Hair (Seiss 1882,
p. 29).26 The Greek word for hair is Co’me, which in Latin was Coma, so the original meaning of the decan Coma on the Dendera Zodiac, linked to Virgo’s branch of grain, was corrupted in the Greek translation. 21 The original connotation in the Dendera Zodiac is found in how the Coma decan supports the gospel message being conveyed in Virgo, as seen in the brightest star in Virgo known as Spica.

Virgo is always portrayed holding a spike of wheat in one hand and a staff. The spike of wheat fits, the star Spica (alpha star of Virgo ), as one of the oldest star names in use (and the origin of “spike-” the English word for an ear of grain). Virgo is the 2nd largest constellation and the Sun stays longer in Virgo than in any other constellation of the zodiac, entering on Sept. 21 and not leaving until November 1. The Sun is therefore within its boundaries at the time of the autumnal equinox, about Sept. 23.

Figure 9. Virgo at Sunset on Sept. 11th, 3 BC.

great sphinx

The sign Virgo emphasizes her fertility or motherhood, as she holds in her right hand a branch, or staff, also a title applied to the Messiah as the offspring of David, and in her left hand some sheaves of corn, or seeds of wheat (ear of grain, spike of wheat (Spica).

The star Spica, in Virgo, which appears to be only one of two specific stars shown on Dendera’s zodiac, the other being Sirius, embodies the Promised Seed-Jesus Christ in a four-fold ministry as King, Son of Man, Servant and Son of God, as seen in the Four Gospels; Matthew, Mark, Luke and John. This is also found in OT Messianic Prophecies listed below, showing how the Gospel in the Stars supports God’s Written Word concerning Jesus Christ. The Branch is the Biblical name for the Star-Spica in the Old Testament, as the name of the coming Messiah.

1. Matt.-King of Righteousness [“Kingdom” referred to in Matthew more than any-where else] [*Zech. 9:9, Jer. 23:4-6, 33:15] Thus the royal genealogy is in Matt. 1:1-17]. “Kingdom of Heaven” is only in Matthew, none of the other gospels.

Jeremiah 23:4-6 “…the days come, saith the LORD, that I will raise in David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth…Judah shall be saved, and Israel shall dwell safely: ..he shall be called, THE LORD OUR RIGHTEOUSNESS.” This Branch is the same as that in Isaiah 4:2.
Jeremiah 33:14-16 “…I have promised unto the house of Israel and to the house of Judah…
will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land…Jerusalem shall dwell safely…

2. Mark–Servant of Jehovah [“Lord” 3x here, 78x in the other 3 gospels] [Isa. 42:1, Zech. 3:8] Thus No genealogy is given in Mark. Zechariah 3:8 “…I will bring forth my servant the BRANCH.”

3. Luke– Son of Man [Luke records his childhood, his dealings with women, publicans and other key aspects showing his humanity] [Zech. 6:12, thus the human genealogy is given going back to Adam, (Lk. 3:23-38)] Zechariah 6:12 “Behold the man whose name is the BRANCH.”
This Branch is the same as that in Isaiah 4:2, but here “my servant,” identifies the character is the title of Messiah (Isa. 4:2, 42:3, 50:10, 52:13, 53:11, Ezek. 34:23-24) and the Messiah, a tender branch from the almost extinct royal line of David (Zech. 6:12, Isa. 4:2, 11:1, Jer. 23:5, 33:15).

4. John– Son of God [Zech. 4:2][“father”-121x, only 66 times in the other 3 gospels.
“My Father”-35x only 18x in the other 3 gospels, “only begotten” 4x, none in other gospels]
The purpose of every chapter in John’s Gospel reveals Christ’s true identity.

“Son of God” in the Gospel of John–
John 1:14-18: only begotten Son
John 1:34-36 Son of God & Lamb of God
v. 41-Messiah
v. 49-RABBI, King of Israel

Isaiah 4:2 “In that day shall the branch of the LORD be beautiful and glorious.”
In Isa. 4:2, Sanctification is promised by means of a branch, or Heb. tsemach, tseh’-makh, from Heb. tsamach, tsaw-makh’, a primary root, to sprout, thus meaning a sprout. lit. or fig.: – branch, bud, that which grew, spring. This branch was the sprout of Jehovah. Messiah as in (Jer. 23:5, 33:15, Zech. 8:8, 6:12, and Luke 1:78).

Micah 5:1 “rod” (judge), and Psalm 2:9 “rod of iron,” denoting severity as in Rev. 2:27.

Isaiah 11:1 “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Isaiah 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;…”
The manifestations of the Spirit in the OT.

Rod – Heb. choter, kho’-ter, from an unused root, a twig, rod, or as other sources state it as Heb. maqqel, matteh, shevel, also Gr. rhabdos, rhab’-dos, a stick or wand, rod, sceptre, staff as seen in Rev. 2:27 represented the coming of Christ who was to be preceded by the rod as seen in Micah 5:1. Jesus embodies the rod or (scepter-Psalm 2:9). Others believe that Isa. 11:1 refers to a humble rod which shall come out of Jesse (as the Messiah).

This panoramic view of the Star Spica in Virgo shows how God’s Word elaborates on what this star really embodies, and why it was only one of two stars so emphasized on the Dendera zodiac, that so beautifully fortells of the birth of the Promised seed in the early Piscean Age.

I’m so thankful for our Heavenly Father who sent His Word to us whether spoken, in Creation, Written or in the Flesh, they all embody the Promised Seed- Jesus Christ, the Anchor of our souls, in whom we continually abide day by day unto the Coming of that Great Day!

God Bless!

Rene’

Footnotes

1. [http://yin.interaccess.com/~jas/5.shtml]
2. Posted on December 1, 2012 by Asec
3. From The Alpha and the Omega – Chapter 1, Jim A. Cornwell, 1995.
4. Decoding the Great Pyramid, Lemesurier p. 12
5. [https://sacredsites.com/africa/egypt/dendera.html]
6. http://myblog.robertbauval.co.uk/
7. Heaven’s Mirror, Graham Hancock & Santha Faiia
8. Witness of the Stars, p. 43, E.W. Bullinger
9. The Dawn of Civilization, Gaston Maspero
10. The Temple of Esneh as found on the “Egyptian Post Card Page” at http://itdsrv1.ul.ie/~bolgerb/pc_egy.html.
11. Figure 3. Picture credit -Dendera Square Zodiac. http://www.voyager.co.nz/~masonpj/zodiac.htm
12. Faulkner 2013. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
13. Companion Bible, marginal note on Isa. 7:11, E.W. Bullinger
14. The Skies in Memory, John Lash in The Atlantis Blueprint, Wilson & Flem-Ath. p. 171.
15. Witness of the Stars p. 39, E.W. Bullinger
16. Gospel in the Stars, Joseph Seiss, ppg. 28-9
17. IBID, ppg.31-32.
18. IBID, p. 19 picture credit on the Decan Coma.
19. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
20. IBID,
21. IBID,
22. IBID,
23. IBID,
24. IBID,
25. IBID,
26. IBID,

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