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The Celestial Prelude, the Star of Bethlehem and the Great Pyramid

The Celestial Prelude, the Star of Bethlehem and the Great Pyramid

One of the topics on the Biblical Astronomy of the Birth of Christ that makes our approach to this pivotal point in history unique, concerns the Coma Supernova that I’ve entitled the General Sign of The Celestial Prelude. This Supernova was visible to the naked eye for a period of about 275 years, as it has been documented in history. The second part of these heavenly signs that allowed the Magi to recognize the celestial markers of the birth of Jesus Christ are the Specific Signs of the Celestial Prelude. These signs revolve around the triple conjunction of Jupiter and Saturn in 7-6 BC, that gave the Magi the stellar keys to breaking the code that sent them on their 800-mile journey to Jerusalem and Bethlehem to pay homage to the new king of kings. A major departure from the confusion around the “Star of Bethlehem,” bringing a new view to the celestial signs surrounding the birth of Christ involves a fresh look at the triple planetary Conjunction of Jupiter and Saturn in Pisces, in 7-6 BC. Historically, this series of unions has been taken for Jesus’ actual time of birth by some, and also accepted as just too early to mark his birth by others. The debate between these two major camps continues today. This study will show among other things, that while this celestial pageantry does not literally mark the actual time of the birth of the infant Jesus, we cannot discount the impact of these signs on the Magi in their search for the revelation of the promised seed. How did the Magi know what to look for in this search? What if God left a series of clues for those with eyes to see and ears to hear, making provision so they wouldn’t miss this momentous occasion? This is precisely the proposal of this study that herein lies the true significance of these rare unions of Jupiter and Saturn in Pisces in 7-6BC. Based on the details of this specific set of preliminary signs, the Magi were alerted to the series of planetary Conjunctions and heavenly signs announcing the actual birth of Christ.

The time frame we will be looking at for this Celestial Prelude is from 7-5 BC, and the first thing that we will notice is that the signs marking the birth of Christ are astronomical in nature. They were not some miraculous manifestation only visible to the Magi, as some have said. This is the initial clue as to what the Magi were lead to look for, not a comet, like Halley’s Comet which some have attempted to make a case for. The dates for Halley’s Comet are too early, to coincide with the birth of Christ, although it does fall within the time-frame of the General Sign of the Celestial Prelude, about 5 years before this triple union of Jupiter-Saturn. The foregoing and concurrent supernova in Coma was meant to draw attention to this general time-frame of the birth of the promised seed, and the specific signs revealed its inherent details to the Magi. The charts below compare the signs of 7-5 BC, with those of 3-1 BC, in greater detail. For our purposes here, we will focus mainly on the triple planetary Conjunction of Jupiter-Saturn from 7-5 BC in comparison with the triple planetary Conjunction of Jupiter and Regulus in 3-2 BC. We will add a few other signs to more fully sketch out and establish this comparison. The Summary of the Celestial Prelude below wraps up the indicators provided by the heavenly signs involved with these Jupiter-Saturn unions, pointing to the signs of 3-2 BC marking the birth of Jesus Christ.

The Celestial Prelude of 7 BC to 5 BC.

Dates BC	Conjunction of Planets	Constellation
May 27th, 7	Jupiter-Saturn	Pisces
Sept. 15th, 7	Jupiter, Saturn; [ring cycle], Sun & Earth aligned.	Pisces
Oct. 5th, 7	Jupiter-Saturn	Pisces
Dec. 1st , 7	Jupiter-Saturn	Pisces
Feb. 25th 6	Triangular massing of Jupiter, Saturn & Mars	Pisces
Mar. 5th , 6	Jupiter-Mars	Pisces
Mar. 23rd, 5	Total Lunar Eclipse	Virgo
April 15-20, 6	Lunar occultation	Series
Sept. 15th, 5	Total Lunar Eclipse	Pisces

These series of planetary Conjunctions involving Jupiter certainly drew the focus of the Magi to the king planet, which they recognized as “his star.” They would have noted Jupiter’s triple planetary union with Saturn, and we know today that this union was caused by Jupiter’s retrograde motion. The Magi would have noted these triple unions involving Jupiter in both 7-5 and 3-2 BC. Therefore, the Magi would have been watchful not only of Jupiter’s motion, but vigilant also for a triple union associated with its retrograde motion. Perhaps we can begin to see the wisdom of the Heavenly Father’s choice of stellar signs, which make up this celestial epistle of introduction, for the Magi to mark the signs surrounding Jesus’ birth. These clues alone would have provided the Magi much on their way to finding the Messiah, but God had a lot more in store. After these Jupiter-Saturn triple Conjunctions, there was a massing of planets including Mars, after which followed a key Conjunction involving Mars. Finally, on the heels of this Conjunction including Mars, in the next month came a remarkable series of lunar occultations, followed by the Blood Moon total lunar eclipses in 5 BC. These preliminary signs not only provided the Magi with the blueprints they would need to recognize the celestial signs identifying the time frame of the birth of Christ in 3-2 BC, but they also set the pattern of Total Blood Moon Lunar eclipses, foretelling the victorious return of Christ. The fact that the signs of this dress rehearsal unfolded over a period in excess of 2 years was also a clue of what to expect, when the curtain actually arose on the celestial pageantry of the birth of Christ. With a period of exactly 2 years from Sept, 15th of 7 BC to Sept. 15th of 5 BC as seen in the chart above, setting the stage for two Jupiter-Venus Conjunctions bracketing the heavenly signs marking the actual birth of Christ between August 31st, 3BC and Aug. 21st of 1 BC, we can see how the Magi would recognize these specific markers leading them to the promised seed-Jesus Christ.

Also, the fact that these signs almost all occur in Pisces, is interesting due in part to an ancient eastern tradition, that the influence of the sign of Pisces, the fishes presided over the land surrounding and including Israel. Others believed that Pisces symbolized the House of Jacob, and with the obvious presence of the King planet Jupiter, would spell out why the Magi came to Jerusalem looking for the King of Israel. This relationship of Jupiter-Saturn heavenly signs relating to Israel dates back in history even to include the births of Moses and Abraham. In the following reference to Jupiter–Saturn unions related to the birth of Moses, R.H. Allen has likely isolated a quote from Abrabanel referenced by Kepler;

“The Rabbis held a tradition, recorded by Abrabanel in the 15th Century, that a similar Conjunction took place three years previous to the birth of Moses, and they anticipated another at their Messiah’s advent.”1 [emphasis mine]

Plate a. The Triple Planetary Conjunction of Jupiter-Saturn in 7 -6 BC. 2

Triple conjunction

A major contemporary proponent of the 7-6 triple Conjunction of Jupiter and Saturn marking the actual time of Jesus‘ birth is David Hughes. He is convinced that Jesus was born September 15th of 7BC, based on this series of unions of Jupiter and Saturn. He has taken note of how these conjunctions point to the birth of Christ, following a modified version of Kepler’s view. However, he admits a feeling of uncertainty about the final summaries of his hypothesis, because Jupiter could never have been seen as one star, as their closest approach was only 0.98 degrees. Hughes confusion is typical of that surrounding the view of the “Star of Bethlehem,” which at least in part is based on the lack of recognition and separation of the general and specific signs marking Jesus’ birth. As we can see, the specific signs of the Celestial Prelude, and their corroboration of the signs from 3-2 BC, meet all the provisions of the genuine signs marking the birth of the Messiah. With the 7-6 BC triple union of Jupiter and Saturn setting the pattern of the Specific signs of Celestial Prelude, let’s take a more detailed look these preliminary signs in the triple Conjunction of Jupiter and Saturn.

i. May 27th, 7 Jupiter and Saturn in Conjunction in Pisces, with the Sun and Mercury in Gemini, Venus in Cancer, Mars in Virgo and Moon in Pisces. [Fig. i.]

In this first preliminary sign we find Jupiter the scepter and King planet in union with Saturn symbolic of Satan, the fallen Morning Star, in Pisces near dawn in the eastern sky as a result of Jupiter’s proper motion.

Figure i. May 27th, 7BC Jupiter-Saturn in Conjunction in Pisces. 3

birth of jesus

The first thing to notice about the specific signs of the Celestial Prelude from 7-5 BC, is that this first Conjunction of Jupiter and Saturn shows the authority of the scepter of the kingdom resident with Lucifer in his first estate as the Angel of light. He was set apart and alone in his authority from the celestial signs that follow, outside of the clearly marked two-year period from September 15th 7BC to September 15th 5BC, containing the rest of these specific preliminary signs.

Its purpose is to mark the first estate of Lucifer as the original bright and Morning Star, second only to God the Creator, in the 1st Heaven and Earth–head over all the angels as the angel of light, prior to the Creation of Man in the Garden of Eden. Let’s take some time to digress here and set the background of Lucifer’s history according to the accuracy of God’s Word written in the stars, and in Scripture. This first sign refers to Lucifer in his original estate as the “star of the morning” as Isaiah 14 tells us:

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Figure ii. The Precession of the Northern Polestar from Thuban to Polaris.

These signs and constellations at the North Pole or circumpolar stars were reflective of the “Royal Family” since they never set, and their narratives are some of the most popular in Greek Mythology. Perseus’ deliverance of Andromeda from the dread Sea Monster Typhon/Cracken, is a good example, which Hollywood captured in “Clash of the Titans.” Even in veiled mythological references, we can see the light of the narrative of the returning redeemer shining through to deliver his flocks. Bullinger refers to this precession of the North pole and the star Al Ruccaba specifically as follows:

“Although the star does not revolve like the others, the central point in the heavens is very slowly but steadily moving. When these constellations were formed the Dragon possessed this important point, and the star alpha, in Draco, marked this central point. But by its gradual recession, that point is sufficiently near this star Ruccaba, in the Lesser Sheepfold, (Ursa Minor) for it to be what is called “the Polar Star.” But how could it have been known five or six thousand years ago? How could it have been known when it received its name, which means the turned or ridden on? That it was known is clear: so likewise was it made known in the written Word that the original blessing included not merely the multiplication of the seed of the faithful Abraham, but it was then added, “And thy seed shall possess the gate of thy enemies,”³ [Gen. 22:17].

This is an obvious indicator of the accuracy of these God-inspired star names [Ps. 147:4], dating back to antiquity, and the Astronomy of the Biblical Patriarchs, showing divine insight inherent in the heavens from earliest times. This establishes a previous point that the purpose of God’s Revelatory Astronomy stands in juxtaposition to the evolutionary theories governing modern scientific Astronomy. Bullinger’s reference also shows the witness of the stars in concert with that of the Scriptures that is a consistent testimony throughout this study, and a primary theme of our try-god blog and website.

This stellar transition of the pole star reflects an aspect of the transition of power from the fallen Morning star, who presided over ten categories of precious stones, representing 1/3 of angels [Ezek. 28:14], to the Risen Morning Star [Rev. 22:16], presiding over 12 categories of precious stones, representing the 12 tribes of Israel, the 12 signs of the zodiac, and later the 12 apostles at the foundations of the Age of Grace and the New Jerusalem.

The demise of Lucifer is indicated in the astronomical mechanism known as the precession of the poles, with the star Thuban: alpha draconis, the brightest star in Draco the dragon, as the original pole star. The precession of the poles indicates Lucifer’s demise, because the pole star has moved in the polar circle from Draco in the dragon’s tail, now residing near Polaris, or Al Ruccaba of the “little flock” of Ursa Minor. The pole star between the feet of the crowned king Cepheus, depicts Jesus Christ in at least two ways. First, as the prominent king, and new Chief Cornerstone, since Cepheus is the crowned king, even as Regulus the king star, is between the feet of Leo, the Lion king of Judah; [Gen.49:8-10].
Cepheus also means ” the branch” and is depicted as a king holding a branch/sceptre at the north pole, [Jer. 23:5, 33:15]. Secondly, and with spiritual hindsight, he is the head of his spiritual body, the Church. God put all things under Christ’s feet, indicating his seven-fold lordship over all Creation; [Eph. 1:20-23]. The exception to this, of course is God Himself, Who Christ ultimately subjects himself to [I Cor. 15:27-28], avoiding the pitfall of Lucifer’s egotistical demise. The Decan of Cepheus depicts the Royal king and redeemer coming quickly to rule, enthroned in the highest, at the northern polar reaches of the heavens. With his scepter in hand and the Northern Pole Star symbolizing all things in Creation under his feet, as seen in the capstone of the Great Pyramid, we have powerful imagery of the Authority and Dominion of the King of Kings. As the principles of Biblical Astronomy tell us, the star names relate the narrative of each constellation they appear in. There are 19 main stars in Cepheus, three of which we focus on here.

Zech. 6:12-13 “Thus speaks the Lord of Hosts, saying behold the man whose name is the Branch; and he shall grow up out of his place, and he shall build the Temple of the Lord.” v. 13 “Even he shall build the Temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.”

Here we see the promised seed of the woman clothed in the celestial royalty of absolute dominion over all Creation. The name “Cepheus” has possible Egyptian linguistic roots in “Cheops” or Khufu the Pharoah whose Dynasty saw the construction of the Great Pyramid. In the Dendera Zodiac, Cepheus is known as Pe-Ku-hor; meaning “one coming to rule” which is consistent with the star names below. The 3 primary stars of Cepheus are as follows;

1. Al Deramin–he who comes quickly from the right Arm or Hand of the Father-The Hand of Blessing. [Ps. 16:7-11, 118:14-24]
2. Al Phirk-signifying the Redeemer and the stars of his flocks [Ursa Minor and Major].
3. Al Rai-The Shepherd who bruises or breaks. [Ps. 23; and the 7 Redemptive Names of God embodied in the Shepherd.]

Figure iii. Cepheus the Crowned King with the Al Rucabba- the current Polar Star underfoot.

Thus we have the Redeeming Shepherd coming quickly from the right hand of God who bruises or breaks, to redeem his flocks. An interesting note regarding these 3 primary stars at the North Celestial Pole, as the Pole star recedes according to the Precession of the Poles, each of these three brightest stars in Cepheus will inherit the title and function of Pole star, currently occupied by Polaris of Usra Minor. 4 Starting around 4000 AD in 1500 year intervals, these primary stars of Cepheus will occupy the coveted “Pole Position;”

1st Al Deramin- circa 4000 AD
2^nd Al Phirk- circa 5500 AD
3^rd Al Rai- circa 7000 AD

The star Al Deramin is indicative of the Boundary Stone of the Great Pyramid, as the Pyramid’s Bethlehem Line marks out a highway through the desert wilderness that Israel traveled under Moses to get to the promised land. I have referred to the Great Pyramid as a primary monument and touchstone of the Astronomy of the Biblical Patriarchs, that embodies the Covenants of God, written in the Stars, in Scripture, in Stone and incarnate in the Man Jesus Christ. One way we find the Great Pyramid depicting the Astronomy of the Biblical Patriarchs is in what is known as “Horizon-based astronomy.” The Great Pyramid is also aligned with the sun. In the summer, the sun sets between the pyramids of Khufu and Khafre. When these three elements are seen together, the sun between the two pyramids, they form the hieroglyph for “horizon”, or akhet, in Fig iv. The Great Pyramid is also known as the “Horizon of Khufu”, which is evidence that the perfect alignment of this Pyramid with the solar path of the ecliptic is not a coincidence.

Figure iv. The Egyptian Heiroglyph for the “Horizon” with Lions and woman. 5

Related image

A fascinating example of this is found in Figure v. below, wherein the center of this graphic the Great Pyramid is aligned to the Horizon sunset of the Rev. 12 sign on 9-23-25-2017, when the Sun is clothing Virgo and the Moon is at her feet, also witnessing Christ’s birth on Sept. 11th 3 BC, in Fig. vii. As we have held for many years, this is a prophecy for the birth and return of Christ coming in all his glory, in connection with the 2014-15 Blood Moon Tetrad, which opened 1260 days prior to the Rev. 12 sign of 2017, starting in the Passover Blood Moon on 4-15-2014, and in the Rev. 12 sign of Fig. v.

Figure v. The 2014-15 Blood Moon Tetrad and the Great Pyramid Alignments. 6

Robert Breaker Exposed false prophet | What will happen on September 23 2017

As the Great Pyramid and the Great Sphinx are the two stone witnesses of the Giza Plateau, their coordinated testimony established the tenets of the Astronomy of the Biblical Patriarchs. With the ancient testimony of the Great Sphinx embodied in Virgo the head of the woman with Leo the Lion’s body, facing the eastern autumnal equinox the Sphinx is directing us to the setting Sun in Virgo as pictured with the Pyramid’s horizon view in Virgo. This is a clear example of the tandem testimony of the Great Sphinx and the Great Pyramid established in the Hieroglyph in Figure vi. below, of the Sun over the female head of the Virgo-Lion. Of course, the Sun annually visits Virgo for 20 days, but the Moon is at Virgo’s feet on only one day during these times in history, fulfilling the elements for the sign of Rev. 12:1-2. Thus it is during these times that we must pay close attention to Virgo’s celestial activity, as the Magi did, which is evident in the 12 Characteristics of the Celestial Prelude, below. In this way, the Great Pyramid and the Great Sphinx establish astronomical and Scriptural witness of the Sept. 11the 3 BC date for Christ’s birth with uniquely exciting evidence.

Figure vi. The Great Sphinx pictured in the Sun over the Lion’s female-head. 7

great sphinx

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in the ancient Egyptian Temple of Esneh.

The heiroglyph for the Sun in Virgo is pictured above in the relief of the Temple of Esneh, which removes any conjecture about the nature and gender of the female-headed Lion, NOT a male Pharaoh! As the Great Pyramid is aligned on the horizon Sun in Virgo, it intersects the first layer of truth regarding the Great Sphinx and the Pyramid’s combined testimony of the Rev. 12 sign, but it does not stop there. As the Pyramid’s horizon view is extended beyond Virgo we can see it highlighting Coma, a Decan of Virgo, in Figure vii.

Figure vii. Virgo “clothed with the Sun with the Moon at her feet” on 9-11-3 BC, with the decan Coma “Berenices” pictured according to Greek Myth as a woman’s wig. 8

In addition to the Great Pyramid’s sunset alignments that opened to New Years Day on the Hebrew Calendar of Rosh Hashanah in Sept. 2017, there were also Sunrise alignments related to the Great Pyramid’s Ascending Passage union of Venus-Regulus in [Fig. v.] in Leo. Thus on Sept. 20, 2017, there was an added alignment of Venus in union with Regulus at this time, so Venus the “Bright and Morning Star” was aligned with the “King Star”, precisely at the Christ angle of the Ascending Passage in the Great Pyramid.
We will handle this in greater detail in a separate study, but it helps to be aware of the multiple horizon alignments of the Great Pyramid with the rising and setting Sun on this pivotal day in history, and the narratives of truth that they carry. As we find in the Fig. vii. depiction of the Coma Decan, the original star picture of this decan of Virgo, was changed in Greek Myth so that the truths of the Christ Child in the lap of his mother Mary were hidden, as seen in Figure viii below. This decan of Coma, points out the Coma Supernova that was so bright as to be visible in the day time with the naked eye, for over 275 years, leading to the birth of Christ, in 3 BC. I have termed this the General Sign of the Celestial Prelude, the Christ Child– and the Promised seed who was the desired of the nations, [Hag. 2:7] in the “L” shaped decan of Coma, where this Supernova in the head of [Christos] the Christ was preserved in the Dendera Zodiac,

Figure viii. The Coma Supernova from the Dendera Zodiac. 9

Image result for decan corona

This Coma Supernova proposal as the General sign of the Celestial Prelude is a concept I first formulated in the late 90’s, based on a historical study of the Bethlehem Star, and published on the original Try-God.com website in the early 2000’s. However, it was not until recently that I saw the corroborating testimony of the Great Pyramid’s horizon Sunset alignments, and the weight of evidence added to this topic as a result. It is exciting to realize how the tandem testimony of the Great Sphinx and the Great Pyramid, work together in a practical sense even into modern times, showing some current applications of this Astronomy of the ancient Biblical Patriarchs, shedding added spiritual light on the plans of the Almighty announcing the future return of Lord Jesus Christ, related to the Rev. 12 sign of 9-23-17.

Here we can see these plans in the context of the “Daystar” in 2 Pet. 1:19:

¹⁹We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

Thus we find that this Sceptre in Leo can be seen not only in the alignment of Venus with Regulus in Leo, but with the Horizon alignment of the Sun in Virgo and its decan of Coma holding the infant Christ child in his mother’s lap, in the unified testimony of the “Daystar” in 2 Pet. 1:19.

Certainly, this verse speaks more loudly to us not only regarding the birth of Christ, as the Coming of the Promised seed enlightened the spiritual darkness of this world, confirming and fulfilling God’s Word in the flesh. The Sonrise of the ages dawned for all mankind, in the setting Sun of Tishri 1, 3 BC, providing a dual fulfillment of this “daystar” not only seen in Venus the Bright and Morning Star, but also in the Coma Supernova, that warned the Magi of the Christ, so they would not miss the signs of this Celestial Prelude, leading to the birth of Christ. The historical context of Jupiter-Saturn conjunctions was utilized by many world cultures to break down the very long cycle of the precession of the equinoxes, including Hebrew Cosmology evident in Genesis 1:6-10, and the world-views of ancient Sumeria, Babylon, Egypt and in Meso-America. According to this pattern, Jupiter-Saturn triple unions occur in Pisces only once every 800 years. This exhibits how the Conjunction series subdivides the precession, which totals a period of about 25,920 years, because every 30 cycles of Jupiter-Saturn triple conjunctions that occur in Pisces totals the period of 24,000 years, a time close to the full cycle of precession.

The “normal” Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC is unique to our purpose due to its proximity to the appearance of the Coma Supernova. Since it was Hipparchus about one hundred twenty-five years before Christ, who observed this supernova in Coma as a new star, putting this sighting close to 128 BC. This sighting was confirmed by the Church Father Ignatius in 69 AD. After the Coma Supernova first appeared, a notable Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC, took place. This Jupiter-Saturn union was one in a series on the ecliptic paralleling the Band of Pisces holding the horizontal fishtail of Pisces. Figure ix below shows 7 Jupiter-Saturn unions in Pisces from 185 BC to 54 AD, leading to Jesus’ birth. During this Jupiter-Saturn union, Venus also appears in the loop of the Band located at the future location of the June 8th, 7 BC union of Jupiter-Saturn nearly 120 years later. The Band with the horizontal fish of Pisces, here embodies a countdown not only to the opening of the Piscean Age marked by this triple union of Jupiter-Saturn, but also the signs marking the birth of Christ.

Figure ix. 7 Jupiter-Saturn Conjunctions in Pisces from 185 to 54 AD. 10

185BC-54AD

According to [Gen. 15:4-5], the Fish of Pisces reflect “the multitude of Abraham’s seed where God compares his future posterity to the stars of the sky, and the sand upon the seashore. This very great multitude of fish [Ezek 47:9] also recalls Jesus with his disciples during his resurrection appearance to them by the sea [John 21:5ff], and the miracle of the 153 fish in the unbroken net. Figure ix, depicts the triple union of Jupiter-Saturn in 7 BC in white letters with the June 8th, 7 BC union in the loop of the Band as Jupiter initiates its retrograde loop with Saturn. In 7 BC in the constellation Pisces, this Jupiter-Saturn triple Conjunction also coincided with the dawn of a new Precessional Age, the Age of Pisces, with a subsequent age every 2160 years. After this Jupiter-Saturn triple Conjunctions, there was a planetary massing of Jupiter-Saturn and Mars, after which a key Conjunction with Mars, took place. This unique Feb. 25th, 6 BC, triangular massing of planets Jupiter, Saturn and Mars, was referred to by Kepler; as the “decisive Conjunction of 6 BC that opened our precessional age of Pisces.” As we have noted, Kepler also advanced the idea that the Magi were guided to Judea by the appearance of this series of Conjunctions.

This could make him a larger presence in the history of Astronomy, even more than what he is already accredited with, due to the spiritual nature of this insight. And there are other historical figures who could be recognized for their input on this subject. The famous Roman poet Virgil is worthy of consideration here from some of his early work in his Eclogues–10 volumes of his pastoral verses. Virgil’s, good reputation in the ancient astronomical community, was seen in the honorary title of a “prophet of Christianity” given by his peers, for declaring that a great new order of centuries was now being born during the period of this Jupiter-Saturn triple union. In his Fourth Eclogue, he declared the return of the Golden Age, showing the influence of the traditional prophecy of the coming redeemer in Greece at the time: “Now the Virgin returns, now a new generation descends from heaven on high. Only thou pure Lucina, smile on the birth of the child, under whom the iron brood shall first cease, and a golden race spring up throughout the world.”¹¹

The summary of the Celestial Prelude below shows the specific signs that led the Magi to the birth of Christ.

12 Characteristics of the Celestial Prelude

Jupiter was clearly marked as “his star.”
Jupiter was involved in a triple planetary Conjunction.
Jupiter was involved in a series of planetary conjunctions.
Jupiter’s retrograde motion would play a key role.
Jupiter’s triple union was followed by a massing of planets.
This massing of planets was followed by a Mars Conjunction.
The Jupiter-Mars Conjunction was followed by a series of lunar occultations, and total lunar eclipses.
This series of conjunctions would last about two years.
The annual twenty days when the Sun is in Virgo would be a key.
The September 15th alignment of Jupiter, Saturn the Earth and Sun in 7 BC that occurred in the evening at sunset, directed the Magi’s attention to the end of the 20-day period when Virgo was “clothed with the Sun.” [Rev. 12:1-2]
The second lunar eclipse on September 15th of 5 BC established that the Magi should be watchful of lunar activity during this time. This framed the 42 minute period between Sunset and Moonset on the only day of the year when Virgo “was clothed with the Sun and the moon under her feet.” [Rev. 12:1-5]
The September 15th Heliacal Rising of Jupiter and Saturn foreshadowed the Heliacal Setting of Spica, located between the setting Sun and Moon in Virgo, identifying a 30- minute period when the birth of Christ happened.

As the first-born of the Church-the Spiritual Body of Christ, Jesus is certainly the Head of a new and everlasting “golden race” of Saints who casts the serpent’s seed under-foot. [Gen. 3:15] The Magi certainly belong at the top of the list as the only Gentile kings and Astronomers to accurately recognize and act on what they believed concerning the birth of Christ the king of kings. Their role in this historic and epic saga of the long-awaited promised seed cannot be overlooked as they brought powerful recognition of Christ to the world and the local powers in Jerusalem. As we confess with our mouths the Lord Jesus Christ, and believe in our hearts that God raised him from the dead, our sins are forgiven and we are saved, [Rom. 10:9-10] joining that golden race of Saints and inheriting all the everlasting benefits and rewards that go with this honor.

This horizon is rapidly approaching though all seems to remain the same. Knowing the framework of the end times and the Heavenly Father’s only way of escape through salvation and redemption in Jesus Christ are crucial, even as Christ embodies the crux of human history. We certainly have much to be grateful and thankful for during the holidays, even as Hannukah starts this weekend!

God’s Abundant Blessings to all in this Joyous Holiday Season

Merry Christmas!

Agape’
Rene’

Footnotes

1. R.H.Allen, Star Names their Lore and Meaning, p. 341
2. Graphic video credit on Plate a, from [Bobmoler.wordpress.com]
3. Planetary union and zodiac data are from Starry Night Pro Software program.
4. Star Lore, Myths, Legends and Facts, p.139. William Tyler Olcott
5. Picture Credit. Figure iv. Pinterest.com
6. Figure v. picture credit. [watchfortheday.org]
7. Picture Credit, Figure vi. p.21 Witness of the Stars, E.W. Bullinger.
8. Picture Credit, Figure vii, Stellarium Astronomical Software, [9-11-3 BC]
9. Picture Credit, Figure viii. p. 103, Witness of the Stars E.W. Bullinger
10. Picture Credit, Figure ix, [http://uofgts.com/Magi.html]
11. Virgil’s Fourth Eclogue, Roman Poet Virgil

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Biblical Astronomy of the 2019 Mercury Transit and the Jupiter-Venus Unions

Birth of Jesus Christ — **Biblical Astronomy of the 2019 Mercury Transit and the Jupiter-Venus Unions**

We are in for some celestial treats this month not only with an upcoming Mercury Transit to open next week, but this also includes a notable union of Jupiter and Venus starting this weekend. Our most recent Mercury Transit took place in May of 2016 that we noted in our April 30th blog at the time. Mercury transits take place about 13 times per century, and the next Mercury Transit will not occur for another 13 years. 1 Mercury and Venus are the only planets that transit, or move in front of the Sun from Earth’s view, because their orbits are the only ones in our Solar System between the Sun and Earth’s orbit. According to Norton’s Star Atlas: “Mercury’s orbit rarely leads to a direct alignment, taking place an average of twice every 10 years, and only during the months of November or May. “the November variety is more common, repeating at intervals of 7, 13 and 46 years. May transits recur at intervals of 13 and 46 years. 2

In an excerpt from our April 2016 blog we noted that;

As the sky signs of 2016 including the Lunar Eclipse Sextet of 2014-2016 and the May 9th, Mercury Transit set the stage for a replay of the birth signs of Jesus Christ from Rev.12 in September of 2017. We should keep in mind that the replay of these Rev. 12 birth signs of Christ in 2017 including Jupiter the King Planet and Royal Sceptre being birthed in Virgo on 9/9/17, after spending a “gestation period” in retrograde motion in Virgo’s mid-section. This is interesting when we consider the retrograde motion of Mercury leading to this, because in Sept. 2015 during the culmination of the Blood Moon Tetrad of 2014-2015, we saw the [Sun clothing Virgo with the Moon at her feet] on Sept. 17th 2015, along with the Sept. 17th [Mercury-Spica triple union in Virgo]. This occurred 2 years prior to the Sept. 2017 replay of the birth signs of Christ which were followed by the Sept. 30th, 2017, lowest point retrograde motion of Mercury in Virgo. On 10/29/15 Mercury was also birthed in Virgo after a gestation period of nearly six weeks. The following also shows the Mercury-Venus union series that resulted from Mercury’s retrograde in Virgo.

The Mercury-Venus Conjunctions of 2016-2017

1. May 13th, 2016 in Taurus relates to the April 28th, 2016 to May 22nd, 2016 Mercury Retrograde.

2. July 16th, 2016 in Leo

3. August 27th, 2016 in Leo takes place on the eve of the inception of Mercury moving into retrograde starting August 30th, 2016

4. March 16th, 2017

5. December 15th, 2017 relates to the retrograde motion of Mercury from Dec. 2nd 2017 to Dec. 22nd 2017.

Here we can see that these five Mercury-Venus Conjunctions, are bracketed by the first retrograde motion of Mercury in May of 2016 to the last retrograde motion ending on Dec. 22nd, 2017. These Mercury-Venus unions represent Mercury-Gabriel heralding the appearance of Venus the risen Bright and Morning Star, leading to replay of the Rev. 12 signs in the Fall of 2017. With the first of these Mercury-Venus Conjunctions in 2016 set in Taurus, the Morning Star is seen in the aspect of the Coming Judge returning quickly. This Mercury-Venus Conjunction is followed by two in Leo the Lion of the tribe of Judah, the last zodiac sign emphasizing the lion’s destruction of the serpent. This shows many ways in which Mercury as the Archangel Mercury-Gabriel is announcing the victorious return of the Lord Jesus Christ as seen in Rev. 19 below.

Figure 1. The Mercury Transit in May of 2016

2006 Mercury Transit

Rev. 19:1-5

19 After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God: ²for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his ^[a]servants at her hand.

³And a second time they ^[b]say, Hallelujah. And her smoke goes up^[c]for ever and ever. ⁴And the four and twenty elders and the four living creatures fell down and worshipped God that sits on the throne, saying, Amen; Hallelujah. ⁵And a voice came forth from the throne, saying, Give praise to our God, all ye his ^[d]servants, ye that fear him, the small and the great.

This awesome audible Voice from Heaven announces the Lord Jesus Christ returning WITH his Saints to destroy the beast, false prophet and those who will follow them at the battle of Armageddon. This opens the Age of Christ with the destruction of the Anti-Christ and his kingdom.

Rev. 19:11-18

¹¹And I saw the heaven opened; and behold, a white horse, and he that sat thereon ^[g]called Faithful and True; and in righteousness he doth judge and make war. ¹²And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. ¹³And he is arrayed in a garment ^[h]sprinkled with blood: and his name is called The Word of God. ¹⁴And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure. ¹⁵And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the ^[i]winepress of the fierceness of the wrath of God, the Almighty. ¹⁶And he hath on his garment and on his thigh a name written, King of Kings, and Lord of Lords.

¹⁷And I saw ^[j]an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come and
be gathered together unto the great supper of God; ¹⁸that ye may eat the flesh of kings, and the flesh of ^[k]captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.

Mercury Transits has been likened to verse 17 since the planet Mercury symbolizes the Messenger Archangel Gabriel. Mercury crossing the face of the Sun can be seen as this angel Gabriel “standing in the Sun” heralding the victorious return of the Light of the World and King of Kings, even as he announced the coming Promised Seed of Mary leading to his birth, [Lk. 1:26-38, Matt. 1:20-25]. This alignment of sky signs including the Lunar Eclipse Sextet from 2014-2016 in the Jubilee Year of 5776 bookends the first Advent and return of the King of Kings at the right hand of God.

Another key aspect of the celestial signs of this month includes the Jupiter-Venus conjunction set for Nov. 24th, 2019. It is important to realize the celestial context of this union of Jupiter-Venus, to grasp the impact of what has occurred, not only at the birth of Christ in the signs of Rev. 12 in 3-2 BC, but also with the Celestial Sphinx signs leading to the 2017 rendition of these Rev. 12 signs.

In view of the current celestial showcase of heavenly signs surrounding to 9-23-17 replay of the Rev. 12 signs, there are matched sets of triple planetary conjunctions taking place. In past light of Jupiter’s role in the Celestial Prelude, the 2017 triple conjunction of Jupiter-Spica was heralded by two Mercury-Spica unions in 2015, within a 6-week period. The first conjunction occurred Sept. 17^th, 2015, and the 2^nd on October 29^th, 2015. Mercury-Gabriel, as messenger arch-angel gives two proclamations resulting from its retrograde motion, foreshadowing Jupiter’s 2017 retrograde motion in Virgo, forming a triple conjunction of Jupiter-Spica. This is part of the first set of planetary triple unions that held our focus in 2015. Mercury-Gabriel established the triple union of Jupiter-Spica on Oct. 11^th, 2016, that followed in a pre-dawn union with Jupiter, as Mercury passed within a degree of Jupiter in a Sunrise union. We could view this as Mercury establishing its announcement of the king planet Jupiter in the dawn’s early light, of the Mercury transit in May of 2016, five months later.

Remember that this takes place during the Jupiter-Venus conjunction series from 2015-2017, as part of the Celestial Sphinx signs in Virgo and Leo. This conjunction series includes 2 triple unions of Jupiter-Venus, one each in Leo then in Virgo, the head of the Woman united with the body of the Lion, as the two main components of the Great Sphinx, unifying the circle of the Hebrew zodiac in its alpha and omega signs. We find this manifested at the birth of Christ in a dazzling Jupiter-Venus conjunction in Leo on June 17th of 2 BC. It was also 2 Jupiter-Venus conjunctions that actually bracketed the majority of heavenly signs marking the birth of Christ in 3-1 BC.

A guiding principle of the study of the Celestial Sphinx dictates that we should be watchful of activity in the heavens related to both components of the Celestial Sphinx. For instance, with Jupiter’s recent retrograde activity in Virgo, we also find important events in Leo around the king star Regulus-the heart of the Lion.

The 1st Jupiter-Venus Conjunction marking the birth of Christ took place on August 31st 3 BC, in Leo, with the last one occurring August 21st 1 BC, in Virgo. Here we find an interesting variation on a Celestial Sphinx sign directing us to the planetary unions of Jupiter-Venus, marking the initial fulfillment of the Rev. 12:1-2 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb. This alerts us that we should look for similar Celestial Sphinx signs as a precursor to the Lord’s Second Coming in glory.

Jupiter-Venus Conjunction

jupiter-venus

Keeping in mind the context of the triple conjunctions of Jupiter-Venus and the Celestial Sphinx signs, other triple planetary conjunctions related to the Celestial Sphinx will also arrest our attention. First, let’s document the recent activity of Jupiter and Venus related to the Celestial Sphinx. The following dates for signs of the Celestial Sphinx witnessed Jupiter-Venus conjunctions in Leo in the Hebrew Jubilee year of 2015-2016:

June 30th, 2015
August 25th, 2015
October 26th, 2015

The following dates saw Jupiter-Venus conjunctions in Virgo in 2016-17:

July 27th, 2016
Feb. 26th, 2017
Nov. 13th, 2017

However, before the final Jupiter-Venus union in Virgo, Jupiter started its 42-week retrograde motion in Virgo’s womb, during which time Jupiter completed another triple conjunction with Spica in Virgo! The precedent for this at the birth of Christ is seen in the coronation of God’s only begotten Son in the heavens with the triple conjunction of the King planet Jupiter with the King star Regulus in Leo in 3-2 BC, starting 3 days after Christ’s birth, based also on Jupiter’s retrograde motion. As we have seen regarding Jeremiah’s Messianic prophecy [Jer. 23:5], Jupiter the sedeq planet is linked with the Messiah, Jesus Christ the righteous zemach-branch, in one of 5 primary Old Testament prophecies regarding the Branch-Al Zemach, as Jesus Christ, the Coming Promised Seed.

This celestial activity surrounding the birth of Christ in 3-2 BC, including the impact of the Jupiter-Venus conjunctions has gotten recognition even from secular and scientific sources, which is great to see from astronomical authorities, not only like Dr. Earnest Martin but others, who have noted the presence of these Jupiter-Venus unions, but have still held back their opinions on the potential link to the birth of Christ. We can see this influence in the following quote from a recent Astronomy blog:

“Taken literally, the biblical account of the story of the Star of Bethlehem calls for not one, but two “stars.” One to be seen at the start of the Magi’s journey, while the other appearing to them upon their arrival in Bethlehem.

Interestingly, in August of 3 B.C., Venus and Jupiter were prominent in the predawn eastern sky, and on Aug. 12 they came within just 9 arc minutes (0.15 degrees) of each other as seen from the Middle East. Incidentally, this sign would have been seen by men “in the east,” explaining the phrase in the Book of Matthew.

Ten months later, Venus and Jupiter got together again for an even more spectacular encore on June 17, 2 B.C., when at sundown from Babylonia they were separated by just 4 arc minutes of each other, about 35 degrees above the western horizon. As the sky grew dark, the two brightest planets drew closer to each other until finally at 9:15 p.m. local time they drew to within 36 arc seconds (0.01 degree) equal to the mean apparent width of Jupiter as seen through a telescope, at an altitude of 15 degrees above the horizon. To most people, the two planets must have appeared to coalesce into a single “star” somewhat brighter than Venus alone. Eyeglasses were many centuries in the future, so only people with unusually acute vision would have seen the planets separated.

The fact that Jupiter and Venus had such a close conjunction at this time in history has led some people theorize that it could be an explanation for the Star of Bethlehem.” 3

However, once the details of the Jupiter-Venus unions are correlated to the signs surrounding Christ’s birth, the evidence becomes overwhelming.

Figure 2. Jupiter and Venus are due again for a repeat of their celestial rendezvous this month in Virgo on the evening of Nov. 24th as seen below. 4

Diagram: Slanted line of ecliptic with Jupiter and Venus close and Saturn above.

To further put this celestial activity in context for 2019, I refer you to our Jan. 2019 blog which documents the first Jupiter-Venus union of 2019, linked to the lunar eclipse triads that framed the 2014-2015 Blood Moon Tetrad. Here is an excerpt from this January’s Blog;

Generally, a conjunction of Venus and Jupiter happens once a year. But this year, in 2019, Venus and Jupiter will not only rendezvous the day after the Super-Blood Moon, on Jan. 22nd as seen in Fig. 3 below, but also for a 2nd notable conjunction in 2019 on the evening of Nov. 24th, 2019.

Figure 3. Jupiter-Venus union aligned with Antares the Scorpion’s Heart Jan. 22nd, 2019.

There has been notable activity with the unions of Jupiter-Venus both at the birth of Christ and again linked to the 2014-15 Blood Moon Tetrad, two years ahead of the Sept. 23rd, 2017 Rev. 12 sign.

The following dates, also show elements of the Celestial Sphinx in the Regulus unions in Leo, while the Jupiter-Venus conjunctions took place in Virgo in 2016-2017:

July 30th, 2016 Mercury-Regulus Conjunction
Aug. 5th, 2016 Venus-Regulus Conjunction
Aug. 26-27th, 2016 Jupiter-Venus conjunction [Jupiter enters Virgo]
Feb. 26th, 2017 Jupiter-Venus conjunction
Sept. 23rd, 2017 [Virgo clothed with the Sun/Moon @ feet]-Rev. 12:1-2
Nov. 13th, 2017 Jupiter-Venus conjunction

The two brightest planets –Venus and Jupiter –teamed up to provide the closest planetary conjunction of 2014, which had been the closest Venus- Jupiter conjunction during the 6 Lunar Eclipses of 2014-2016, until August 27, 2016, when Jupiter entered Virgo to eventually be “birthed” in 2017. This Venus-Jupiter union on August 27, saw these two planets three times closer than during their 2015 union when they were separated by only 1/3 of a degree.

As we continue ti investigate the notable celestial activity of the dual significance of the Rev. 12 signs leading to both the birth and return of Christ, the heavens will disclose what the Almighty wants us to be aware of in unity with His Will, written in His Word.

God Bless,

Agape’

Rene’

Footnotes

1. https://www.space.com/mercury-transit-2019-viewing-guide.html
2. Norton’s Star Atlas, Arthur P. Norton
3. https://www.space.com/33866-venus-jupiter-conjunction-star-of-bethlehem.html
4. https://earthsky.org/astronomy-essentials/visible-planets-tonight-mars-jupiter-venus-saturn-mercury [picture credit]

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Biblical Astronomy of the Seven Genesis Titles of Christ

Biblical Astronomy of the Seven Genesis Titles of Christ

There is a phrase in Bible Research that says; “Genesis is the book of Revelation concealed, and Revelation is the Book of Genesis revealed.” This month’s blog illustrates this truth in a number of interesting and enlightening ways. The impetus for this teaching came from one of Jon Nessle’s teachings where he mentioned “Seven Penteuech Titles of Christ” that he saw in a note from E.W. Bullinger”s Companion Bible, including the Seed, Star, Shiloh, Stone/Rock,
Shepherd, Scepter and Lawgiver.

In Genesis 3 we have the first prophecy of the Promised Seed [zera-2233] in the Bible.

¹⁴So the Lord God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. ¹⁵And I will put enmity between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Contained in this initial prophecy of the Promised Seed, are also the first of seven Genesis titles pertaining to Christ. Surely the Promised Seed is the key to all human generations as Christ is Lord and Savior who provides the way of access back to God, which was lost in the serpent’s temptation of Eve. As the tempter was able to spread the seeds of destruction to all mankind by tempting Eve to break God’s Command, causing the loss of man’s spiritual link with the Heavenly Father, so the need for mankind’s Reedemer-Jesus Christ became a reality. But let us not forget the ruling principle of the seed at the basis of all the Kingdoms of Life, as seen in Genesis 1.

¹¹Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. ¹²And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. ¹³So the evening and the morning were the third day.

Much more than Maverick’s “need for speed” in the movie “Topgun,” mankind has a much bigger “need for seed” and the redemption only available in the perfect seed, Jesus Christ. The concept of this Genesis title is developed further in the line of Abraham in Genesis 15:2-7;

²But Abram said, “Lord God, what will You give me, seeing I ^[b]go childless, and the heir of my house is Eliezer of Damascus?” ³Then Abram said, “Look, You have given me no offspring; indeed one^[c] born in my house is my heir!”

⁴And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” ⁵Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants [seed] be.” ⁶And he believed in the Lord, and He accounted it to him for righteousness.

⁷Then He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.”

In verse 5 above, God draws a direct comparison for Abraham between his seed and the stars of the celestial gospel.

Related image

The word for “seed” here in God’s promise to Abraham is (H2233–zera), which has an interesting history of usage in both sacred and profane writings. In the Chaldean star religion, which had such a strong corrupting influence throughout the ancient world, he who was this “great seed” was also the Sun incarnate. Hislop tells us that:

“Symbolically the emblem for the sun was a circle, in reference to the sun’s ecliptical path.” 1 The true great seed prophetically is Jesus Christ, the promised redeemer of mankind referred to in Jeremiah 33.

Jer. 33:20-22

20 Thus saith the LORD; If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season; 21Then may also My covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. 22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

God inspires Jeremiah to make an inseparable connection between His “covenant of the day, and My covenant of the night,” and His “covenant with the seed of David my servant.” Why? One reason is the heavens tell of God’s Covenant with the seed of David with precision, corresponding with the regular observance of their Sabbatical and Jubilee years, in harmony with the Soli-lunar calendar of Israel. Jesus Christ the embodiment of the seed of David, came to fulfill the Scripture, and began his ministry in the Sabbatical Year of 27-28 AD, as part of the OT Hebrew Jubilee cycle. All 12 signs of the mazzaroth with each decan, tell a chapter of the struggle between the seed of the woman versus the serpent’s seed, as prophesied by God in Genesis 3:15. The Promised Seed Jesus Christ is the master key to unlocking the secrets of both the Celestial Gospel and the Scriptures, not to mention true Archaeo-Astronomy.

Image result for images of Jeremiah 33 covenant with day and night

Hislop’s comments are relevant in that; “the hieroglyphical relation between zero, the circle, and zero, the seed, was easily established.”2 Hislop gives a nod to the correlation between The Promised Seed, in light of the mathematical implications of zero, and the geometric significance of the circle, and that these relations go far beyond their mere hieroglyphical associations. This also relates to how Christ as the Shepherd of Psalm 23 embodies the Jehovah-Names of God, as we will see below.

In Genesis 17:1-9 we find more on Abraham’s story;

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am
[a]Almighty God; walk before Me and be blameless. ²And I will make My covenant between Me and you, and will multiply you exceedingly.” ³Then Abram fell on his face, and God talked with him, saying: ⁴“As for Me, behold, My covenant is with you, and you shall be a father of [b]many nations. ⁵No longer shall your name be called [c]Abram, but your name shall be [d]Abraham; for I have made you a father of [e]many nations. ⁶I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. ⁷And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants [seed] after you. ⁸Also I give to you and your descendants after you the land in[f] which you are a stranger, all the land of Canaan, as an ever-lasting possession; and I will be their God.” ⁹And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.

The Faith of Abraham is the undeniable foundation of Christian faith today. [Rom. 4]

Figuratively, the Sun as a symbol of the promised seed–Jesus Christ, weaves his way through the circular path of the ecliptic and the 12 houses of the Hebrew Mazzaroth, showing us the basic relationship between God’s earthly seed and His heavenly seed.

Gen. 22:17-18

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed My voice. [Num. 24:7]

The union of the Alpha-Omega signs of Leo the lion, with the woman Virgo in the female-headed Great Sphinx also depict the life of Jesus, from birth, starting in the Star-set of Spica on September 11th, 3 BC. This is depicted in Gen. 49:9 as his human maturation from lion’s whelp, where his prey is provided for him, to stalking his own prey, unto his ultimate victory casting down and rending the dragon. This is the three-fold theme that ties directly to the celestial wonders of Revelation 12, linking God’s Word together with His stellar revelation. We find this set for us at the canonical start and close of both the Biblical and stellar gospels, forming a parallel testimony of the Scriptures with the stars. We have seen powerful specific examples of this in the celestial triple coronation ceremony of the three unions of Jupiter and Regulus in Leo, marking the birth of Christ. We even see the influence of this theme surviving in the famed mythology of the “Riddle of the Sphinx.” In the Greek mythology surrounding the female-headed Sphinx, she asks Oedipus the riddle; What is the animal which goes on four legs in the morning, two legs at noon and three legs at night?

The Sphinx and Oedipus

Image may contain: one or more people

His reply is Man, crawling as an infant, walking erect in manhood and in old age with a staff. 3
This mirrors the celestial symbolism of the Jupiter-Regulus triple unions seen in Genesis 49:9 depicting the growth cycle of the lion from whelp, to adult lion, to the aged lion at rest. This is another example of the corrupting influence of myth that still retains elements of the truth it hides. This triple Conjunction of Jupiter and Regulus in Leo marking the birth of Christ, also exemplifies the narrative of the celestial gospel, the great stellar witness of the ages which embodies God’s first revelation to the Patriarchs, beginning with Adam. As the star names of the 12 Constellations of the zodiac along with each of their decans relate aspects of the nature, sufferings and glory of the Promised Seed, so this witness is summarized in the first and last zodiacal signs that compromise the Great Sphinx. All of this is established by the witness of Scripture, as we’ve seen in Gen. 49:8-10, for example among many others, setting the truth in stone.

In Genesis 49 we find important Messianic prophecies relating to Jesus Christ in context of Jacob’s blessings of his 12 sons, and the Genesis titles of Christ. Gen. 49:8-10 delineates God’s promises for the tribe of Judah;

⁸“Judah,^[b] your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you. ⁹You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him?
¹⁰The scepter will not depart from Judah, nor the ruler’s staff from between his feet,^[c]
until [Shiloh] he to whom it belongs^[d] shall come and the obedience of the nations shall be his.

Verse 10 refers to the scepter and the “ruler’s staff” also translated as “Lawgiver” in the KJV, and Shiloh, all three of which are Genesis titles of Christ. As this cluster of Genesis Christ titles is an eye-opener, we should pay extra attention to the witness of Scripture in Genesis 49.

The “Lawgiver” [H2710] is a key Christ title, as one who decrees, ordains and inscribes laws. 4
As Proverbs 8 extolls the virtues of godly wisdom, we learn that it is by wisdom that Kings and Princes decree justice, [8:15]. A key aspect of the Lawgiver is found in Job, in reference to the Great Sphinx which embodies the decrees of God’s Word written in the stars for the Biblical Patriarchs.

Job 19:23-25
Oh that my words were now written! Oh that they were printed in a book! [24] That they were graven with an iron pen and lead in the rock forever! [25] For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

These verses are indicative not only of Job’s knowledge of his coming redeemer, but also of his faith that this redeemer would stand at a future latter day upon the earth. This knowledge directly corresponds both, in a witness that was engraved in the rock forever, remaining unto our day, and the witnesses of the celestial and written gospels. The word “For,” beginning verse 25, depicts the purpose of his words along with a monumental witness in stone, whose longevity has lasted into our day, as a witness to the redeemer that Job foresaw so long ago. Thus Job’s reference, in this majestic declaration of his redeemer, graven in rock forever, is easily associated with this enduring memorial on the Giza plateau, analogous to the prophecy written in the stars in Leo and Virgo. In the only Patriarchal book of the Bible, Job’s words certainly stand out as a reference to the witness of the stars and in stone, the witness God provided to the Biblical Patriarchs in the Bible’s first canonical book written by Job.

The Great Sphinx

ancient egypt

In all likelihood, a later derivation of the word “sphinx” is found in the Egyptian “shesep ankh,” meaning a living image. 5 However, instead of the living idol images of gods or pharaohs, our proposal is that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah, with its living aspects included in the changing astronomy surrounding the signs of Virgo and Leo. Both Lockyer and Rolleston state, the Great Sphinx symbolizes the Summer
Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, which is a name meaning “the Lord or Judge who comes quickly,” 6 thus representing the living image, of the Lord Jesus Christ coming in judgment. As Denebola is the star marking the union of Virgo and Leo, the alpha and omega signs of the Biblical zodiac, this prophetic message of the coming Messiah has endured as the largest, and most famous sculpture on the planet.

To further cement the link between the Great Sphinx and the Scriptures, let’s take a look at Psalm 19:

Psalm 19:1-5

1 The heavens declare the glory of God; and the firmament sheweth His handiwork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The word “line” in verse 4 refers to the ecliptic as the path in the Sun’s Tabernacle, at the end of the verse. These 12 houses or “Tabernacles of the Sun” refer to the 12 signs of the zodiac
and the 12 tribes of Israel, the Bride of the Bridegroom. Here, the Bible compares the Sun to a Bridegroom in verse 5, running a race-course through the circuit of heaven, the 12 signs of the ecliptic and their decans. The Great Sphinx elucidates the details of the 19th Psalm because it unifies these Tabernacles of the Sun, first with Virgo, the woman, the Bride-Israel and last with Leo, the Lion of the tribe of Judah. Thus, all the tribes are presented to the Lord in preparation for the marriage supper of the Lamb, preserved in a great stone monument for the ages. As this magnificent monolith witnesses to the Astronomy of the Biblical Patriarchs, the Great Sphinx and the Great Pyramid preserved the principles of Biblical Astronomy
timelessly. The witness of Scripture continues in the Book of Job, which contains more overt astronomical references, with ancient Biblical star names than any other book in the Bible.

Job 38:31-33
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?

From a Biblical view the Gospel in the Stars is central to the Book of Job, since this was where God gave the Patriarchs the stellar witness and celestial narrative of the promised redeemer of man. Job’s divine writings are the only Scripture recorded, that is addressed to the Patriarchal Age. When we consider the Hebrew word “mazzaroth,” we find a very early reference to the 12 signs of the zodiac, occurring only in Job. There are other later references to these 12 signs of the ecliptic in Scripture, but this gives us more evidence of the antiquity of this knowledge of the entire zodiac, in the context of the Biblical Patriarchs. When Job spoke these words however, the Bible, or even the Pentateuch was not written yet by Moses the lawgiver. Thus, we see in verse 23, Job’s desire that his book would be part of the sacred written oracles that would correspond to this bedrock truth in the Great Sphinx, engraved in stone as a testimony to his coming redeemer.

The word “graven” *H2710 [chaqaq] in Job 19:24 means: to cut, carve, hew, square, quarry, mason or engrave. 6 This is the same word translated as “lawgiver” in Gen. 49:10, and is the same root for the word “ordinances” in Job 38:33, in the sense that the ordinances or laws of God and nature, were many times engraved in stone, or carved in a tablet. As we say God’s Word is set in stone. An important point to realize regarding this word [chaqaq] is that it is translated as “Lawgiver” in Deut. 33:21. This relates to another ancient Egyptian name of the Sphinx; Bel-hit, which also means the “Lord who cometh.” Deuteronomy 33, records the Song of Moses, and the fifth chapter of Judges contains the Song of Deborah, both of which list the Tribes of Israel. Another occurrence of “Lawgiver” is seen below in Genesis 49, also a listing of the Tribes of Israel, all of which refer to the Biblical zodiac, containing celestial and Scriptural links to each of the tribes. These Biblical lists of the 12 tribes of Israel are refined in the discussion of the breastplate of Israel’s High Priest, which models its zodiacal symbolism. Is there a more revealing context for this important element of the Great Sphinx to appear in?

Image result for Royal scepter of the Lion of Judah images

Gen 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. [KJV]

“The sceptre shall not depart from Judah“- “sceptre” is [H7626 shebet] 7 in the Hebrew, the same word used in Numbers 24:17; referring to the “star [H3556-kowkab] 8 out of Jacob and sceptre out of Israel.” This star out of Jacob is a clear reference to the planet
Jupiter-the King planet and the key role its triple union with Regulus played in the astronomy of the birth of Christ, in 3 BC.

“lawgiver from between his feet“- Regulus the king star and the brightest star in Leo. “The Arabic word “regel” means “foot” and is identical in meaning to the Aramaic word “regla”
and the Hebrew word “regel” tying in with “from between his feet” above. In this one verse the Lion of Judah, Leo, intertwines with the lawgiver coming from between his feet, symbolizing the king star Regulus [see Psalm 60:7]. 9 This gives a clear Biblical picture of the stellar elements of the Jupiter-Regulus triple union in Leo the lion of the tribe of Judah, seen in the three stages of the lion’s growth in Genesis 49:9!

“Lawgiver“- *H2710 [chaqaq] 10 meaning; to cut or engrave, inscribe, establish, ordain, to decree, to be a leader, a ruler, a lawgiver; a scepter. It occurs 19 times in the Hebrew O.T. The primary meaning is “writing or drawing in the sense of etching,” [Isa. 30:8; in a book] The root can mean to enact a decree [In Prov. 8:15 a governor decreeing justice with wisdom.] This word [chaqaq] attests to the power of the coordinated decrees of God’s Word first written in the stars, then later in stone and in the Scriptures, providing a precedent for the idea of all language being rooted in the celestial alphabet, penned by the finger of God. [Ex. 32:13-16].

Finally the Word (logos) was made flesh in Jesus Christ, and God’s Word incarnate dwelt with us. These manifold witnesses to God’s omnipotent glory and Grace, all incorporate the awesome beauty and mathematical Symmetry that unveil the accuracy of all His means of divine revelation, embodied in the spoken and written word, in the stars in stone and finally in the flesh. As the Red Thread and master key to the interpretation of God’s Word, Jesus is the lawgiver, after the form of Moses, the one decreeing righteous judgment as the embodiment of the Word made flesh.

Jer. 31:35-36
35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me forever.

In Jer. 31:35 the root of this word [chaqaq] is used of the light of the celestial ordinances of the Sun by day, and the Moon and stars by night, [Gen.1:16-18]. The ordinances of God’s covenant with the seed of Abraham were written with the finger of God in the rock of His holy mount, and given to Moses the lawgiver, [Ex. 24:12, 31:18, 32:16]. This establishes the stone witness of the Sphinx, and verifies the relation between God’s celestial witness and His word written in Scripture [Ps. 19]. It is a known historical and archaeological fact that the Great Sphinx was carved out of a rock formation on the Giza plateau, which is consistent with the testimony of God’s Word in Job 19:23, where the word “rock” [*H6697] means “cliff, sharp rock compressed,
or boulder.” We can see the intimate link between God’s stellar witness of His ordinances fulfilled in His covenant with the seed of Israel in verse 36 above. This promised seed was consummated in the Lord Jesus Christ. Jeremiah‘s point is that the celestial witness of God’s Covenant with Day and Night [Jer. 33:20-26], has not ceased and no one is able to halt these celestial cycles and seasons set in motion by the Creator, thus the surety of the return of His Promised Seed for his people is set in the firmament, in stone and embodied in the Man Christ Jesus!

The prominent stellar aspects of the Great Sphinx, are witnessed in the first of the three unions of Jupiter and Regulus, on 9-14-3 BC. This exhibits not only the link between the ordinances of the sun and stars in Jer. 31:35, 33:25, specifically in Genesis 49:8-10, in united testimony with the stellar wonders spoken of in Revelation 12, but also the monolithic witness of the Great Sphinx to the Lawgiver of the Ages.

Thus, the Great Sphinx stands as Giza’s defiant sentinel, having weathered hundreds of centuries as a witness and messenger of both the canon of the celestial scroll of God’s Word engraved in the heavens and a prophecy of the birth of the Son of God. Always facing east, the Great Sphinx anticipates the truth of the Son-rise of the ages, whose light is the long-awaited dawning of a new day for all Mankind. This is a theme that arises again in relation to The Celestial Symbolism of the Tabernacle and Temple of Israel. When viewed in context with the witness of the Great Sphinx, this sign on 9-14-3 BC takes on added meaning, indicated in the Sphinx’ two basic elements. These two elements are detailed in the movement of the King planet Jupiter entering Leo, the lion-body of the Great Sphinx, while the Sun was in Virgo, the female head of the Sphinx. As the stars are allowed to speak in harmony with this witness in stone, the solitary guardian of the Giza plateau anticipates the dawning of a new day for mankind, predicting the birth of Spica, Virgo’s promised seed. Thus, the Great Sphinx and the Great Pyramid stand, as oracles, monumental prophets of both the Alpha and Omega, the first and second advents of Jesus Christ, revealing both his sufferings and glory. These stellar aspects of the Sphinx, are reinforced by the picture of the eastern horizon during the early morning hours of September 14th, at the time of the first Jupiter-Regulus union. This distinct star picture of the Head of the woman Virgo rising above the horizon, with the body of the lion above, beginning the first of three Jupiter-Regulus unions, is definitive evidence for our thesis. It is key to realize that the signs of the Lord’s birth occured in Virgo, the alpha sign of the Biblical zodiac, but the signs of his return will occur in the omega sign-Leo, both including signs of the Celestial Sphinx. This is a clear example of the importance of the Great Sphinx as a monumental marker of the advent of God’s only begotten Son.

The Scepter in the context of the Lion of Judah refers to the King’s Scepter as the rod and staff or symbol of the King’s authority and power, as seen in the Psalms.

Psalm 45:2-7

My heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a ^[c]ready writer. ²You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.³[d]Gird Your sword upon Your thigh, O Mighty One, With Your glory and Your majesty. ⁴And in Your majesty ride prosperously because of truth, humility, and righteousness; And Your right hand shall teach You awesome things. ⁵Your arrows are sharp in the heart of the King’s enemies; The peoples fall under You.

⁶Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. ⁷You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.

Isaiah 11 provides a great sense of how the Messiah employs and embodies the King’s Scepter; These verses represent a summary of the OT manifestations paired according to this biblical structure of the spirit [H7307 ruach] of Jehovah- God in relationship to His creation. The repetition of “Spirit” at the start of these 7 OT categories is a figure of speech- anaphora, while the ”ands” pairing these manifestations are also the figure “polysyndeton,” emphasizing each category of these spiritual manifestations.

Isa. 11:1-5

There shall come forth a ^[a]Rod from the ^[b]stem of Jesse, And a Branch shall ^[c]grow out of his roots. ²The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord.

³His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes,
Nor decide by the hearing of His ears; ⁴But with righteousness He shall judge the poor,
And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. ⁵Righteousness shall be the belt of His loins, And faithfulness the belt of His waist.

Related image

The 3rd Genesis title of Genesis 49:10 is Shiloh [H7886] also known as the peacemaker. We find these traits exemplified in the High Priest of the Tabernacle and Temple in the OT, especially where once a year on the Day of Atonement, this Priest went into the holiest of all and sacrificed for Israel to cover their sins. Christ fulfilled this with his once and final sacrifice for all mankind, on the cross, [Heb. 2:17]. In the NT with God in Christ in us [Col. 1:27] we dwell in God with God in us through Christ, in true unity, which was not known in Shiloh in the OT, an early resting place for the Ark of the Covenant, symbolic of God’s presence, but is replaced by God’s throne and His actual presence in the greatness of the Mystery in Christ seated at the Father’s right hand with his church. Another key occurrence of the peacemaker is found in Isaiah.

Isa. 9:6-7
For unto us a Child is born, Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
⁷Of the increase of His government and peace There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.

All Bible titles relating to Jesus Christ fall into these four categories of [Isa. 9:6]. 11

*Wonderful Counselor*	*Strong, Mighty One*	*Father of Everlastingness*	*Prince of Peace*
Rabbi [John 6:25] (4)	Lord [John 20:28] (4->)	Son of God [Mark 13:32] (4)	Passover [Matt. 26:2] (4)
Teacher [Jn. 3:2] (4)	Christ [I Peter 1:19] (4->)	Son of Man [John 6:62] (4)	Lamb [1 Pet. 1:19] (4/6)
Apostle [I Tim. 2:7] (4)	King-[Zech. 9:9, Matt. 2:2] (4/6)	Author of Eternal Salvation– [Heb.5:9] (4->)	High Priest [Heb. 2:17] (4/6)
Word (4->) [Jn. 1:14] Incarnate	Shepherd [Psalm 23] (4)	Firstborn from the dead [Col. 1:18] (4->)	Savior [Isa. 19:20, Lk. 2:11] (4->)
Image of God [Heb. 1:3] (4)	Morning Star [Rev. 22:16] (7)	Firstfruits from the dead [ICor. 15:20] (4->)	Advocate [Jn. 2:1] (4->)
Head of Body [Eph. 1:22] (5)	The Stone– [Isa. 28:16] (4->6)
Son of God John	King Matthew	Son of Man Luke	Servant Mark

Jesus in the Road to Emmaus teaching, [Lk. 24:13] reveals himself in all the books of the OT unveiling one of the greatest teachings ever-The Master Key to unfolding God’s Word. The master-titles of Christ in Isa. 9:6, reveal multiple sets of 4 titles, as seen in the Hebrew word “zemach”-branch. This word is used 12 times in the OT, but these four usages delineate the 4D Ministry of the Messiah, Jehovah’s Branch, each set forth in the 4 gospels as seen in the bottom row of the chart above.

The numbers in parenthesis (4->) indicate the Spiritual Administrations in which these Titles are active. [Material above on Isa. 9:6 is from The One God Seminar, J. Nessle]

Some of these titles are found in the Seven periods of Christ’s earthly ministry marked by Audible Words from heaven.

1. Temptation-His Righteousness was proved. [40 days]
2. Evangelist– As the Lamb of God, Chooses his Apostles
3. Pentecost-He officially opens his ministry reading Isa. 61/Luke 4 as an Apostle.
4. High Priest-Mount of Transfiguration; Tishri-30
5. Passover Lamb-Voice from Heaven-only one week before he was crucified.
6. Resurrection-New Body-[40 days] ending his ministry in his physical body.
7. Ascension-[10 days]-Sit thou on my Right Hand…[I go to My Father]

Another key occurrence of “Scepter” in Numbers is found in the context of an added title of Christ as the “Star; [H3556].”

Num. 24:16-17

¹⁶The utterance of him who hears the words of God, And has the knowledge of the Most High, Who sees the vision of the Almighty, Who falls down, with eyes wide open: ¹⁷“I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter
shall rise out of Israel, And [b]batter the brow of Moab, And destroy all the sons of [c]tumult.

The “Star out of Jacob” is another Genesis title of Christ that refers not only to the Celestial Gospel references of the Lawgiver in the Great Sphinx, but also the Biblical Astronomy of the birth of Christ, in the King planet Jupiter.

Stellar Elements of the Great Sphinx

The original teaching of the celestial witness of the signs of the zodiac is encapsulated in the signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. An interesting astronomical truth in support of this lies the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining“, revealing this as the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring Cetus the sea-monster, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,” referring also to the union of as these two ends of the true zodiac! This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the beginning of their civil year when the Sun was clothing Virgo.

Figure A. Hydra the Serpent trampled underfoot by Leo and devoured by the Raven-Corvus.
Image result for Hydra constellation images

The heavens announced Jesus’ arrival with the setting of the star Spica, between the Moon and the setting Sun Clothing Virgo-as Virgo’s branch on September 11th, of 3 BC. This is firmly secured by the fifth axis evident in the Dendera zodiac, in the Egyptian temple of Esneh, subdividing the zodiac in the same way depicted on the ceiling of the Portico of that temple site; between Leo the Lion, and Virgo the woman. This idea is fully developed in The Denderah Zodiac poster, featured in the right margin of this blog. In addition to naming the start and close of the celestial canon, the Great Sphinx mirrors the binding of Scripture together in Genesis
to Revelation, as seen in the Red Thread references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible. Another indicator of the central importance of these stellar aspects of the Great Sphinx, is that our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10.

As we view the celestial context of this first union of Jupiter and Regulus, [Fig. B] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing near Palestine facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Sphinx as a key marker and monumental prediction of Jesus’ birthday on September 11th. This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further sets this truth.

Figure B. The Celestial Sphinx. The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Great Sphinx, and marking the first Jupiter-Regulus Conjunction in Leo.

head of a woman and body of a lion

Also in Genesis 49:22-26, we find the blessings of Jacob on the tribes of Joseph, with references to 2 more Genesis titles of Christ:

Genesis 49:22-26

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall.^[k]²³With bitterness archers attacked him; they shot at him with hostility. ²⁴But his bow remained steady, his strong arms stayed^[l] limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, ²⁵Because of your father’s God, who helps you, because of the Almighty,^[m] who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb. ²⁶Your father’s blessings are greater than the blessings of the ancient mountains, than^[n] the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among^[o] his brothers.

Here we see the titles of the Stone [H68] or Rock of Israel, and The Shepherd [H7462].
Key aspects of the Shepherd are found in the 23rd Psalm in the Seven Jehovah Names in Christ and Moses. As Jehovah-Jireh, the Lord is the Provider for Israel in Moses as Manna from Heaven, and in Christ as the bread of life. As Jehovah-Rapha He heals in Moses in the Passover, and in Christ as the light of the world. As Jehovah-Nissi, the protection of God was seen in the Rod of Moses, with Christ as the door of the Sheep.
As Jehovah-Shalom the Lord was Peace for Israel in the Cloud Pillar, while in Christ he is the true way that leads to life. As Jehovah-Tsidkenu, the Lord is righteousness in the Mosaic Law, until Christ who fulfilled the Law. As Jehovah-Shammah, the Lord was Present in Moses’ Tabernacle, and in Christ, he is the true Vine. In Summary, as Jehovah-Raah, Moses was the Shepherd of Israel, while Christ is the Good Shepherd, who embodies all these traits.

The Stone [H680-Eben] or rock refers to a foundation stone, or chief cornerstone placed at the apex of the Great Pyramid completing its architecture, and unifying the corner-stones at its base. [Job 38:6, Ps. 118:22, Matt.21:42, Acts 4:11, Eph.2:20, 1 Pet.2:6-7]
E-ben also represents the Father building His house through His offspring or Son, and how God dwells among His people changes in each of the 7 spiritual Administrations, building towards the Mystery of the Church of the One body in Christ.

Isa. 28:16-17
¹⁶Therefore thus says the Lord God: “Behold, I lay in Zion [H68] a stone for a foundation,
A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. ¹⁷Also I will make justice the measuring line, And righteousness the plummet;
The hail will sweep away the refuge of lies, And the waters will overflow the hiding place.

It is in the Architecture of the Great Pyramid where we find a special revelation of Christ as the chief cornerstone that fulfills and unifies its structure. Even as these Genesis titles of Christ are also revealed in the Book of Revelation, Jon Nessle has taught, how the 7 Ascendant traits of Christ from [Rev. 5:5-12] correspond to these 7 Genesis titles. Verse 5 shows Jesus as the Lion–Leo of the tribe of Judah as seen in the head and body of the Sphinx, depicting these Genesis titles of Christ as they are revealed in the book of Revelation.

Rev. 5:5-12

5 And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. ²Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” ³And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it.

⁴So I wept much, because no one was found worthy to open ^[a]and read the scroll, or to look at it. ⁵But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and ^[b]to loose its seven seals.”

⁶And I looked, ^[c]and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth. ⁷Then He came and took the scroll out of the right hand of Him who sat on the throne.

Jesus Christ as the Lamb is described with 7 horns, 7 eyes, 7 spirits, of God. The Shiloh titles relate to our Prayers in Christ’s Name of the specific title as the “Lord of Daily Need;” Daily Bread category of 7 aspects of the Lord’s Prayer. He alone is worthy [axios] to manifest [lambano] in practical application all 7 of these dimensions of spiritual power, the 7 Ascendant traits of Christ [13] listed here in Rev. 5.

1. Power; [G#1411-dunamis-unity] Natural, Inherent power both potential and active, signifying all modes of active power. [Matt. 28:18] Jesus has all power delegated to him by the Father in Heaven and Earth. [Eph. 1:21-23]. [seed]

2. Riches;[G4149-ploutos-est.] Wealth in abundance, the fullness of all things Christ has in store for the body of Christ. [Eph. 3:8, Phil. 4:19] The unsearchable riches of Christ! The Believers access these riches on 2 occasions; a. New Birth [Rom. 10:12] b. Rapture [Rev. 3:18, Rom. 15:13, I Cor. 1:4, enriched in utterance and knowledge,
[2 Cor. 8:7-8]-Faith, word, hope, diligence, love, grace. [stone]

3. Wisdom;[G#4678-Sophia-Spiritual Completion] expert, skill, godly wisdom, full intelligence and mental excellence in the highest and fullest degree. [I Cor. 1:30 this wisdom is a Sonship right, the wisdom from above in James, and the revelation manifestations given by God. “I can of my own self do nothing.” [peace]

4. Strength;[G#2479-ischus-World] health, prevailing strength and evidenced by overcoming deeds Lk. 3:16- JC mightier than John the Baptist. Phil. 4:13-We are infused with God’s power. [I Cor. 15:24] all rule, power and authority. [scepter]

5. Honor;[G#5092-precious valuables, [time-Grace] of great value, preeminent honor, a name above all names. [Js. 5:23]-we honor the Father via the Son. [Phil. 2:9-11] Atheism is a temporary condition because every knee shall bow and every tongue shall confess that JC is Lord. When they bow, they can’t stand against us. [Shepherd]

6. Glory;[G#1391-doxa-Man] manifested power, dignity, praise, worship [Man] [John 13:31-2, 17:1-5] Figure antanaclasis “word clashing;” differing word definitions used together. With=para-beside in the dative case=”glorify me beside Yourself.” What orthodox Trinitarians say was Preexistent Jesus with God, was actually God’s foreknowledge of Jesus at His Right Hand when Lucifer occupied this space in the 1^st Heaven & Earth [Shiloh]

7. Blessing;[G#2129-eulogia– Spiritual perfection] Good Word or action from God. Jesus did many Praiseworthy acts but we are worshipping him as God for none of them. Praise=laud, as his victorious entry into Jerusalem on “Palm Sunday,” they proclaimed “Hosanna in the highest.” All Evangelism is praising Jesus for his accomplishments and godly work. Jesus as the Evangelist is one of his sevenfold ministries he fulfilled during the Acceptable Year of the Lord, [Lk. 4:16-19, Gen. 49:25-26 ]. [Star]

Through the reality of the redemptive works of Jesus Christ as the Good Shepherd, man’s redemption is complete. Access to the way of the tree of life has been fully restored with many more benefits added in Christ, the true way that leads to life. Man again has full access to his loving Heavenly Father fulfilling God’s purposes. As we continue to look forward to the fullness of our redemption in the Hope of Christ’s return, we rejoice in our immediate and ultimate victory in Eternal Glory!

God Bless!

Rene’

Footnotes

1. “The Two Babylons,” p.18 footnote, Alexander Hislop
2. IBID
3. Bullfinch’s Mythology, ppg. 123-124, Thomas Bulfinch
4. Ancient Egypt, Lorna Oakes & Lucia Gahlin, p.428.
5. Mazzaroth or, the Constellations: The Sphinx, Frances Rolleston
6. Strong’s Concordance, [H2710] James Strong
7. IBID, [H7626]
8. IBID, [H3556]
9. Jesus Christ our Promised Seed, American Christian Press, p. 9.
10. Strong’s Concordance, [H2710] James Strong
11. “One God Seminar,” Jon Nessle
12. Jesus Christ our Promised Seed, American Christian Press, p.45, Picture credit
13. 7 Ascendant traits of Christ, Jon Nessle, San Pedro Research Symposium.

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The Biblical Astronomy of the Sufferings and Glory of Christ

During the past week, we were all reminded of the significance of Sept. 11th, not only because of the attacks on the World Trade Center in NYC, but for another much more awe-inspiring reason, the birth of Christ, that took place Tishri 1 on the Hebrew Calendar, [Sept. 11th] in 3 BC. The birth of Christ was marked astronomically by a triple conjunction of Jupiter-Regulus in Leo, the first of which began Sept. 14th, 3 BC, three days following Christ’s birth on the 11th. This triple conjunction took place over about a 7 month period from Sept. 3 BC, including Feb. 2nd of 2 BC, to May 8th of 2 BC.

For some time now, I have wondered about this 3-day gap between the actual birth of Christ, and the astronomical marking of it on Sept. 14th, and it seems to make sense in light a panoramic view of the life of our Saviour, bracketed by the 3 days following his birth compared with the 3 days following his crucifixion, death and resurrection, as he arose from among the dead on the third day. These 3-day periods at the start and finish of his earthly life certainly frame the impact of the Life and sacrificial death of the Lord Jesus Christ, which was so earth-shaking that it was literally documented by two earthquakes, the first with the rending of the Veil of the Temple from top to bottom, [Matt. 27:50-51] signifying among other things the opening of the way to the Holiest of all in the Temple, to all who would come to God through Christ. Secondly, when the angel of the Lord rolled back the stone to Christ’s tomb, witnessing to his once and final, conquering of death for all mankind, for those who come to and accept the Salvation wholeness inherent in Christ, as seen in Matt. 28 below.

Matt. 28:1-7

He Is Risen

28 Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. ²And behold, there was a great earthquake; [seismos] for an angel of the Lord descended from heaven, and came and rolled back the stone ^[a]from the door, and sat on it. ³His countenance was like lightning, and his clothing as white as snow. ⁴And the guards shook for fear of him, and became like dead men.

⁵But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. ⁶He is not here; for He is risen, as He said. Come, see the place where the Lord lay. ⁷And go quickly and tell His disciples that He is Risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.”

In verse 2 above this earthquake may have resulted from the “ angel of the Lord descended from heaven” when he rolled back the stone from the entrance of Christ’s sepulchure. As the angel sat on this stone it signified that nothing could hold Jesus in the grave, because he had conquered death for all mankind once and for all. During his ministry in Matthew 24, Christ prophesied that increasing earthquakes, like the labor pains of child-birth, would be a sign and marker of the end times.

As we consider the Jupiter-Regulus triple conjunction in Leo, marking Christ’s birth in 3-2 BC, we should also be aware of the stellar context wherein these signs took place, which I call the [celestial prelude]. With this backdrop we can better grasp how the specific signs of Christ’s birth, like those of Balaam’s great prophecy in Numbers 24, where the star, also identified with the scepter, is coming out of Jacob.

Num. 24:17 I shall see him, but not now: I shall behold him, but not nigh, there shall come a star out of Jacob, and a sceptre shall rise out of Israel, and he shall smite the corners of Moab, and destroy all the children of Sheth.

“Star out of Jacob and a sceptre shall rise out of Israel“- Star = [H3556-kowkab],1 Figuratively an illustrious Prince who is the star rising out of Jacob, holding the scepter as ruler over Israel. We notice the figure of speech utilized in this verse regarding the authority of the sceptre held by the Prince. This “star” linked with the sceptre rising out of Israel, is a celestial reference to the sign of Leo the Lion with specific implications first for it’s brightest luminary, Regulus the king star, and the brightest star on the ecliptic also known as the “heart of the Lion.” The King’s sceptre is the symbol of his power over the heathens and those who oppose his purposes, as he will rule over them with unbending authority or a “rod of iron,” [Ps. 2, Rev. 19:15].

Regulus was known by the ancients as the fixed king star that is linked with this scepter. This fulfills Jacob’s prophecy, that one holding this scepter would arise out of Judah according to Gen. 49. Secondly, the regal authority of this star is established in the king planet–Jupiter, whose authority as we have just seen, was symbolized by Leo the Lion, of the tribe of Judah that provided the regal stock from which the kingly line of Israel arose, first in King David, and ultimately in Jesus Christ from the “root of David” [Rev. 5:5]. The triple planetary Conjunction of the king planet-Jupiter, with the king star-Regulus in
Leo from 3-2 BC, thus aligns with the prophecy of Genesis 49: 8-10, showing the maturation of the Lion of the Tribe of
Judah. Balaam’s revelation here in Numbers 24:17 provides the Scriptural basis for the connection between the “star of Jacob” [Regulus] and the “Sceptre–Jupiter,” to the advent of Christ the King, who came forth out of Jacob’s genealogical line. Thus we can see maturation of the Lion from cub to the full prowess of the reigning King in the dual elements of Rev. 12, as they apply both his birth and sufferings, to the full glory and authority of his Kingship, as he establishes his kingdom on earth.

The complete details of the correlation between the triple Conjunction of Jupiter and Regulus in 3-2 BC, and the Gen. 49 record, is available on the DVD of “The Biblical Astronomy of the Birth of Christ,” through our bookstore. This unique summary provides in-depth teaching on the celestial pageantry of the birth of Christ, with the history of the Magi and numerous related Biblical Astronomy topics for those who want a deeper look.

An evident and recurring dual theme in Rev. 12 is not only the birth of the King of Kings, but also the birth of his kingdom of everlasting righteousness. Thus we find clear references to this kingdom, in the authority of he who rules with a rod of iron, symbolized in the king’s scepter-Jupiter. In a previous post [The Blood Moon Tetrad and the Rev. 12 Heavenly Signs] we noted how Jupiter was being “birthed” in Virgo, in the time leading up to the Rev. 12 sign on September 23rd, 2017, when Jupiter exits Virgo’s womb area after 42 weeks in retrograde, a period well within the period of human gestation. This fits with the connotations of the Hebrew word for “rule” in Psalm 110:2, linked with the Talmud’s birth idiom. As this emphasis was evident in the heavens in 3-2 BC, at the birth of Christ, so we also saw a concurrent triple Conjunction of Jupiter-Venus taking place in 2015, all in the sign Leo. A key element of these Jupiter-Venus unions was their alignment with Regulus on the ecliptic in Leo in the summer of 2015, carrying not only the original import of Regulus‘ kingly triple coronation, by Jupiter the king planet, but Jupiter’s marking of Venus the Bright and Morning Star is added also [Rev. 2:27-28]. The planetary symbolism of these conjunctions depict Jupiter-the King planet uniting with Venus-the Bright and Morning Star, in alignment with the star Regulus in Leo the Lion of Judah, [Rev. 5:5], over the following four months of 2015. We have provided a summary of these planetary unions connected with the Plate 1 graphic at the end of this blog post below.

These planetary unions were followed with added Jupiter-Venus unions taking place in Virgo in 2016-17. This Triple Conjunction of Jupiter-Venus, the two brightest stars in the heavens after the Sun and Moon, is notable especially with the addition of Mercury, leading up to their planetary alignment with Regulus in Leo, forming the Crown of Virgo in the repeat of the Rev. 12:1-2; “Great Wonder in Heaven” on Sept. 23rd 2017. The following list dates not only the Jupiter-Venus conjunctions in Leo during the transition from the Hebrew Sabbatical year to the Jubilee year of 2015-16, but other notable planetary conjunctions and heavenly signs in Virgo and Leo during this period:

June 30th- July 1, 2015 [Jupiter-Venus]
July 17th, 2015 [Venus-Regulus]
July 31st, 2015 [Jupiter-Venus]
August 5th 2015 [Venus-Mercury in Leo]
August 6th, 2015 [Regulus-Jupiter-Mercury in Leo]
August 7th [Jupiter-Mercury in Leo]
August 7th [Mercury-Regulus in Leo]
August 11th 2015 [Jupiter-Regulus in Leo]
August 29th 2015 [Venus-Mars]
Sept. 13th 2015 [Partial Solar Eclipse]
Sept. 17th 2015 [Sun clothing Virgo with the Moon at her feet]
Sept. 17th 2015 [Mercury-Spica in Virgo]
Sept. 21st 2015 [Hebrew Jubilee Year opens on the Day of Atonement]
Sept. 28th 2015 [Final Super Blood Moon, Feast of Trumpets]
October 8th, 2015 [Venus-Regulus in Leo]
October 17th-18th, 2015 [Jupiter-Mars in Leo]
October 21st, 2015 [Orionids Meteor Peak]
October 25-26th, 2015 [Jupiter-Venus]
October 28th, 2015 [Jupiter-Venus, Mars unite in a 1 degree triangular massing] in 2016.
October 29th, 2015 [Mercury -Spica in Virgo]
Nov. 2-3rd, 2015 [Venus-Mars]

We can see from this list that the sky was thick with heavenly signs leading up to and including the Final Super Blood Moon of the 2014-2015 Blood Moon Tetrad.

As there were 3 Jupiter-Venus Conjunctions marking the birth of Christ in 3-2 BC, so this triple union of Jupiter-Venus aligned with Regulus in Leo, reflects a similar spiritual light in 2015. In fact the Rev. 12 heavenly sign: the [Sun clothing Virgo with the Crescent Moon at her feet] on September 17th, 2015 is announced by Mercury-Gabriel located just outside the womb area of Virgo above Spica/Al Zimach, 2 years in advance of the repeat of the Great Wonder in Heaven, on Sept. 23rd 2017! However, there will be more heavenly signs involving Jupiter-Venus after this, leading to the birthing of Jupiter in retrograde motion in Virgo. As we compare Jupiter’s retrograde in 2017, with Jupiter’s movements at the birth of Christ, we find some interesting correlations. First, it was the planet Jupiter that led the Magi to Jerusalem in search of the Promised seed. In [Matt. 2:2,9] the Magi saw Jupiter [his star in the east; G395-Anatole] meaning “in the rising.”2 Jupiter’s annual activities including its retrograde motion, began according to Dr. Earnest Martin, on Dec. 25th in 2 BC. As Dr. Martin states:

“Jupiter arrived at its ordinary time for retrogression and it became stationary among the stars. But this time something unusual happened. In 2 BC as viewed from Jerusalem, Jupiter came to its normal stationary position directly over Bethlehem on December 25th…not only that, the planet assumed its stationary position while in the middle of the Constellation of Virgo, the Virgin.“ ⁶ Thus, according to Martin, the same astronomical movement that initiated Jupiter’s 3 Conjunctions with Regulus, its annual retrogression, or retrograde motion would have caused Jupiter to stand still in the heavens for about six days near the intersection of the ecliptic and the Meridian mid-body in Virgo. This occurred in week of the celebration of the Feast of Dedication in December of 2 BC. 3

As there were 3 Jupiter-Venus Conjunctions marking the birth of Christ in 3-2 BC, so this triple union of Jupiter-Venus aligning with Regulus in Leo, reflected a similar spiritual light in 2015. In fact the Rev. 12 heavenly sign: the [Sun clothing Virgo with the Crescent Moon at her feet] on September 17th, 2015 is announced by Mercury-Gabriel located just outside the womb area of Virgo united with Spica/Al Zimach, on this day 2 years in advance of the rewind of the Great Wonder in Heaven, on Sept. 23rd 2017! There were however added heavenly signs involving Jupiter-Venus in the next 2 years, leading up to the birthing of Jupiter in retrograde motion in Virgo’s womb in 2017. The July 17th, Venus-Regulus conjunction referred to above, started a series of planets including Jupiter, Venus and Mercury, all uniting with the King Star over the next 4 months. To understand the significance of Regulus with the birth of Christ, a primary Messianic prophecy must be considered from Genesis 49 concerning the Lion of Judah.

The Lion of the Tribe of Judah

Genesis 49:8-10⁸“Judah, you are he whom your brothers shall praise; Your hand shall be
on the neck of your enemies; Your father’s children shall bow down before you.
⁹Judah is a lion’s whelp; From the prey, my son, you have gone up.
He bows down, he lies down as a lion; And as a lion, who shall rouse him?
¹⁰The scepter shall not depart from Judah, Nor a lawgiver from between his feet,
Until Shiloh comes; And to Him shall be the obedience of the people.

These verses break down the maturation of the Lion of Judah, from lion cub, to adult Lion, to aged Lion. The specific relationship of this prophecy with the triple conjunction of Jupiter-Regulus in 3-2 BC was presented as part of my DVD Seminar on the Biblical Astronomy of the Birth of Christ, in the segment provided below. This can also be found on my You-tube channel, with other uniquely informative segments laying out the biblical details and astronomical secrets of the Birth of Christ. Please take a few moments to watch this video segment disclosing unique details of this biblical record.

As we just saw in the video above, the prophecies of Balaam in Numbers corresponding to the Jacob’s prophecies in Genesis 49, because they not only both deal with the destiny of Jacob/Israel in general, but they prophesy of the Promised Seed Jesus Christ specifically. The following verses from Numbers reflect the significance of Balaam’s prophecies related to Israel, in an astronomical context.

Numbers 23:19-24.
¹⁹“God is not a man, that He should lie, Nor a son of man, that He should repent.
Has He said, and will He not do? Or has He spoken, and will He not make it good?
²⁰Behold, I have received a command to bless; He has blessed, and I cannot reverse it.

²¹“He has not observed iniquity in Jacob, Nor has He seen wickedness in Israel.
The Lord his God is with him, And the shout of a King is among them.
²²God brings them out of Egypt; He has strength like a wild ox.

²³“For there is no sorcery against Jacob, Nor any divination against Israel.
It now must be said of Jacob and of Israel, ‘Oh, what God has done!’
²⁴Behold, the people rise up as a great lion, And lifts himself up like a young lion;
He shall not lie down until it devours the prey, And drinks the blood of the slain.”

The “Shout of a King” here is a direct Messianic prophecy of Christ in verse 21. The references to the 3 stages of the lion’s growth in verse 24 ties into the next chapter in Numbers 24, and relates directly to Gen. 49:8-10.

Numbers 24:9-18
⁹‘He bows down, he lies down as a lion; And as a lion, who shall rouse him?’^[a]

“Blessed is he who blesses you, And cursed is he who curses you.”

¹⁰Then Balak’s anger was aroused against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, and look, you have bountifully blessed them these three times!
¹¹Now therefore, flee to your place. I said I would greatly honor you, but in fact, the Lord has kept you back from honor.”

¹²So Balaam said to Balak, “Did I not also speak to your messengers whom you sent to me, saying,
¹³‘If Balak were to give me his house full of silver and gold, I could not go beyond the word of the Lord,
to do good or bad of my own will. What the Lord says, that I must speak’?
¹⁴And now, indeed, I am going to my people. Come, I will advise you what this people will do to your people in the latter days.”

Num. 24:2 Balaam saw Israel abiding in their tents according to their tribes…

Balaam’s Fourth Prophecy

¹⁵So he took up his oracle and said: “The utterance of Balaam the son of Beor, And the utterance of the man whose eyes are opened;
¹⁶The utterance of him who hears the words of God, And has the knowledge of the Most High,
Who sees the vision of the Almighty, Who falls down, with eyes wide open:

¹⁷“I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob;
A Scepter shall rise out of Israel, And batter the brow of Moab, And destroy all the sons of tumult.^[b]

¹⁸“And Edom shall be a possession; Seir also, his enemies, shall be a possession, While Israel does valiantly.
¹⁹Out of Jacob One shall have dominion, And destroy the remains of the city.”

These “star and scepter” prophecies were fulfilled in Jesus’ Birth, Ministry, Resurrection and Ascension, but his kingdom yet remains to be established, when all the Lord’s enemies will become his possession. The Star of the Messiah in Num. 24:17 is linked to Jupiter-the Scepter, since it was the King planet that the Magi saw “in the east,” [Matt. 2:2] or in [heliacal] rising, that led the Magi to the Promised Seed. In the King planet’s regular 12-year [11.86 year] orbit around the Sun, Jupiter also enters the constellation Leo every 12 years. With every 7th cycle of Jupiter’s 12-year visitation to Leo, Jupiter shares 2 unions with Regulus, translating into 2 Jupiter-Regulus triple conjunctions every 83 years; [11.86 x 7=83.02]. These are based on the retrograde motion of Jupiter which appears from earth to crown or circle the King Star on these occasions. As a testament to the Creator’s 7-fold temporal order written in the heavens, when seven of these 83 year Jupiter cycles are calculated, we arrive at a total of 581 years, or 7 x (7×12). The helical rising of Jupiter with Regulus also occurs once every 83 years, during Jupiter’s regular visits to Leo. However, the King Planet does not normally share a triple conjunction with Regulus except when Jupiter is in retrograde motion. As it happens, we were approaching one of Jupiter’s normal unions with Regulus on August 11th, 2015. It has been determined that the birth of Christ took place during the seventh 83-year cycle, and on the seventh cycle of Jupiter’s seven 83-year cycles. This also coincided with the first day of the holiest 7th month on the Hebrew Calendar, Sept. 11th 3 BC. This first day of Tishri was also Rosh Hashannah/Hebrew New Year’s Day, when all the Kings of Israel and Judah calculated the start of their respective reigns regardless of when they actually began. With Jesus Christ as the King of Kings, it is fitting that he should be born on this key day in the 7th and holiest month on the Creator’s divine Calendar, that also holds the 7th Feast of the Lord, the Feast of Tabernacles; [Lev. 23, Luke 1-2].

With a proper Biblical, historical and astronomical perspective of the heavenly signs surrounding the birth of Christ, we can take a detailed comparative look at the heavenly signs highlighted during the 2014-2015 Blood Moon Tetrad. In the graphic below we can see Jupiter, Regulus and Venus formed a large celestial triangle on the western horizon after sundown, which draws closer together with the approach of August 2015. We also find a cluster of signs from the 5th to the 11th of August all around Regulus in Leo. As these planets take their turn in pairs, they each get their chance to dance with the King Star Regulus.

With this emphasis on Regulus it focuses attention on Gen. 49:10, where the “Lawgiver from between the feet “[Regel–Hebrew root word for “Regulus,”] wields the power of his everlasting royal Scepter-Jupiter. The same Hebrew word “scepter” is utilized in both Gen. 49:10 and Num. 24:17, as the authority of the King of Kings, delivered to him who rules the nations with a rod of iron forever. With this planetary line-up paying homage to the King Star-Regulus, it affords those with eyes to see and ears to hear, strong hope for the arrival of the King and his Kingdom of Righteousness. Listed below is the planetary roll-call of suitors for Regulus and the Lion of Zion from July to October 2015, closing out the Blood Moon Tetrad of 2014-2015.

Plate 1. Jupiter and Mercury with Regulus in Leo 8-6-2015

July 17th, 2015 [Venus-Regulus]

The Bright and Morning Star with the King Star

August 5th 2015 [Venus-Mercury in Leo]
The Messenger Planet Mercury-Gabriel and the Bright and Morning Star in Leo

August 6th, 2015 [Regulus-Jupiter-Mercury in Leo]
The King Planet and the King Star announced by the Messenger Planet Mercury-Gabriel

August 7th [Jupiter-Mercury in Leo]

The King Planet and the Messenger Planet Mercury-Gabriel. As the fastest moving planet in its orbit around the Sun, Mercury will close its triangle with Jupiter-Regulus on the 6th of August, until it reaches close union with Jupiter the King Planet on the 7th. Later that same day Mercury reached close conjunction with Regulus-the King Star, forming the tightest of celestial triangles, in the Lion of Judah.

August 7th [Mercury-Regulus in Leo]
The Messenger Planet Mercury-Gabriel and the King Star

August 11th 2015 [Jupiter-Regulus in Leo]
King Planet and King Star

October 8th, 2015 [Venus-Regulus in Leo]
Bright and Morning Star and King Star

This impressive parade of planets on the dance card with the King Star-Regulus in August of 2015, gets our attention as it contributes to our understanding not only of the Jupiter-Regulus triple conjunctions marking the birth of Christ, related to the Rev. 12 sign in Virgo, but also how these signs apply to the victorious return of the Lord Jesus Christ in Glory, as seen in the context of the culmination and climax of the Blood Moon Tetrad of 2014-2015.

Footnotes

1. Strong’s Concordance, H3556-kowkab, James Strong
2. Ibid, G395-Anatole
3. The Star that Astonished the World, Dr. Earnest Martin

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