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New Evidence of the Coma Supernova framing the Birth of Christ?

Birth of Jesus Christ — Biblical Astronomy of the Birth of Christ

New Evidence of the Coma Supernova Framing the Birth of Christ

This blog post provides an example of Modern Astronomy and Astrophysics informing and supporting certain aspects of Ancient Astronomy, specifically surrounding the birth of Jesus Christ. With the utilization of modern analysis of images of the Coma Cluster from the Hubble Space Telescope, and the Dragonfly Telephoto Array in New Mexico, we have assembled scientific evidence in support of the 2000+ year old Coma Supernova constituting the General Sign of the Celestial Prelude historically documented by ancient luminaries like Ptolemy and Hipparchus, but unsupported beyond this until now. We will start with an excerpt from my previous articles at [try-god.com] on the Celestial Prelude, setting the context of the Coma Supernova and the Hebrew Calendar.

“The practice of Intercalation of months kept the holidays of Passover, Pentecost and Rosh Hashanah, just prior to the Feast of Tabernacles in the month of Tishri, in their proper seasons of early Spring, the beginning of Summer and at Summer’s end. This “11-day gap between the solar and lunar years expands to a period of seven months over this 19-year lunar cycle. In the Calendar of Israel a total of seven years (3rd 6th, 8th, 11th, 14th, 17th and 19th) during this 19-year lunar cycle, would normally contain an extra month of Adar Sheni.”¹

With every 19 solar years plus two hours, the Sun and Moon return to meet each other at the same appointed time and place in the sky. The saros, however, consists of 19 eclipse years, which is only 18 solar years plus eleven days. An eclipse year thus consists of 346.62 solar days, which is equal to 11.738 lunations. When we divide the saros by 11.738, we get 1.618, (or phi),² accurate to 4 digits! Since the Sun intersects a lunar Node two times every 346.62-day eclipse year, we find the cycle of the celestial rendezvous of the Sun and Moon also governed by the phi ratio. The Hebrew calendar also unifies these luni-solar cycles according to phi, in concert with Israel’s sacred fifty-year cycle of Jubilees. This is evident because there are 618 lunations in any given 50-year Jubilee cycle. Thus, as the Hebrew calendar shows the perfect correlation of the sacred and secular celestial cycles, governing the rhythms of a myriad terrestrial and cosmic cycles, we find more evidence of the signature of God the Creator and His dominion of light reflected in the heavens, the Source behind all kingdoms of earthly life. This exhibits the perfect relation between the civil [lunar], and sacred[solar] years of the Calendar of Israel, in the larger context of precession. These related sacred and secular standards are also unified in the promised seed, Jesus Christ as the Priest–King of Israel, and light of the world presiding over all circadian rhythms and other aspects of the kingdoms of terrestrial life.

As we briefly mentioned earlier, the roots of the word for saros are much older than Meton’s application of the term. In fact it goes back at least as far as ancient Sumeria, because the Sumerian name for the great lunar eclipse cycle was also called the saros. This word traces through to the basic Babylonian unit of measure, also called a “sar,” showing ancient elements of the sacred celestial rule of measure. This period of lunation consisting of 18 years & 11, (10.96) days, was utilized by the Chaldean priests to predict eclipses. Wallis Budge supported this notion when he stated; “the Babylonians were a nation of stargazers observing the appearances of the moon, eclipses, & planets etc.” This was the culture that produced the Magi, and speaks volumes on not only their astronomical expertise, but also their focus while watching the heavens for the celestial signs revealing the birth of Jesus Christ the promised seed. The Babylonians also had a period of 3600 (60 x 60) years that they called a saros. Here again we see the Sexegesimal pattern behind the organization of the heavens, including the cycle of the Moon joining Saturn and Jupiter every 60 years in their celestial dance. Jupiter-Saturn Conjunctions exhibit the essence of this “base 60” numerical system as part of its function as a cornerstone of Biblical cosmology, providing the context of the Celestial Prelude marking the birth of Christ. Additionally, it gives us a window on the “celestial mechanism” that frames all Creation, the precession of the equinoxes. This will be fully explained in the Specific signs of the Celestial Prelude. Both of these planets frame the ancient solar system as its two outer-most naked-eye planets, while opening a window on precession. It also shows a unity of Saturn’s 29.5-year orbit with the 29.5-day lunar cycle on a year-day basis. This is half the Sexegesimal order of the solar system, formatted in the orbits of these two gas giants, the other half being Jupiter’s near 12-year cycle spending a year in each zodiacal sign, even as the Sun spends a month in each of the 12 signs. The solar half of the order is based on a division of 60, by twelve: (12 x 5), and the lunar half by 30 [30 x 2], both multiples of sixty. This is part of the numerical order of the solar system as it was patterned by the Creator according to the phi ratio.

Figure 1. Precession of the Equinoxes

The Babylonian “Sar” is doubtlessly related to the Hebrew word [*H8269] of the same spelling, meaning; “prince, captain, chief, ruler, leader, head.” The word has retained this meaning even in modern usage, as in the Tsar of all the Russias. As a testimony to what may have been based on the first human language, “Aesar” is a word for “God” in both, Icelandic and Irish, “Osar” in Egypt like “Osiris” was the prince. The English word “sir” and the Roman “Ceasars” are also traceable to this root. It is used in Daniel 10:13 & 20, referring the archangel Michael who dispatched the fallen angel (Daimon) who opposed the messenger angel that God sent to answer Daniel’s prayer. In Isa. 9:6, one of the great prophecies of the birth of Jesus Christ promised seed, used of the Messiah as Sar-Shalom; the Prince of Peace, the one who brings peace to all Creation [Eph. 2:11-18]. It is additionally used of Prince Moses in Exodus 2:16.

According to Hislop, The Chaldean version of this word; “Zer,” meaning “to encompass” gives us not only the English basis for: “Zero signified by a circle among the Chaldeans,” but also Zero; “the seed.” Thus, it relates to the Hebrew word zera [*H2233] used in reference to Jesus Christ’s birth- promised seed in Genesis 3:15. To this end the Chaldean word for the “woman’s promised seed” was “Zero-ashta,” that also formed the basis of the name Zoroaster. We should note that in the writings of Zoroastrianism in the Zend-Avesta, the predicted return of Zoroaster as a savior who would renew all existence in preparation for the Last Judgment, was prophesied. These references to the woman’s promised seed point directly to the general sign of the Celestial Prelude. Hislop also notes:

“In almost all nations, not only was a great god known under the name of Zero or Zer; the seed, and a great goddess under the name of Ashta or Ishta; the woman, but the great god Zero is frequently characterized by some epithet which implies that he is The only One.” ³

This evidence provides a strong basis for a direct correlation to the decan Coma, the seed who was the desired of the nations, especially in view of the Supernova in this child’s [Christos] head [pictured below on the Dendera Zodiac] marked as the promised seed, during the general sign of the Celestial Prelude. The implication that the promised seed of the woman would be the only one, speaks to the truth that Christ is the Alpha and Omega, or the first and last way God made available for the redemption of Mankind. Hislop goes on to say: “As he who by the Chaldeans was regarded as the great Seed was looked upon as the Sun incarnate, and as the emblem of the Sun was a circle, the hieroglyphic relation between zero; “the circle,” and zero; “the seed” was easily established.”⁴

Figure 2. Coma Decan in the Dendera Zodiac

The Biblical references to Christ associated with the Sun as the “light of the world,” the “Sun of Righteousness” [Mal. 4:2] and in Psalm 19:4-6, are only a few of many such references. Thus, in the case of the promised seed, Zero-ashta, the religion of the Magi served as a vessel for many principles and astronomical precepts, that led Mankind to the birth of Jesus Christ as the Promised Seed of the Woman, [Gen. 3:15-16].

Ignatius, one of the Church Fathers and the Bishop of Antioch, in about 69 AD, records that, “At the appearance of the Lord a star shone forth brighter than all other stars.” If we are careful not to confuse this reference with the planet Jupiter, we can deduce that this supernova was still visible almost 200 years after it was first seen as the celestial marker of the general time frame of Jesus’ birth. Thus, the Celestial Prelude proposes that this Coma Supernova that took place in the head of the infant “Christos,” nursed by his mother was the General Sign marking the time of the Messiah’s birth. Seiss has some viable historical references on this point:

“Hipparchus about one hundred twenty-five years before Christ, observed it [Coma supernova] as a new star, and was led by it to draw up his record of stars. Ptolemy, about one hundred and fifty years after Christ, refers to it as having been observed by Hipparchus, but as having become so faint as hardly to be any longer discernible.”⁵ (parenthesis and emphasis mine)

Also during this same period referred to by Ptolemy above, shekels from Judea struck during the period of the second revolt, [132 AD.] bear the design of a bright star over the Jerusalem Temple, called Bar Kaukab, or Son of the Star. This would have also been a logical reference to the supernova that appeared in the head of the woman’s son in Coma‘s lap, the desired of the nations, perhaps even a providential reference to Jesus as the true temple. The decan of Coma is pictured below as the three bright stars forming the inverted “L” shape, that significantly contains the North Galactic Pole, located 5 degrees west of Beta Coma. This is interesting in light of the original star picture associated with this decan, as seen in the Dendera Zodiac, of a mother holding her Son in her lap, known as “the Desired of the Nations,” [Figure 1, above]. The close proximity of the Northern Galatic Pole, recalls the imagery of Cepheus “the crowned king” who regally sits astride the Celestial Pole star polaris, picturing Christ seated in heaven at the right hand of the Heavenly Father [Eph. 1:20-23].

Figure 3 The Decan Coma

The Magi would have witnessed both this new star shining brightly in Coma, a decan of Virgo, while Jupiter was in retrograde, standing still on the Meridian in Virgo, in December of 2 BC. The general sign of our Celestial Prelude thus harmonizes with the specific signs, as the Magi headed south from Jerusalem, their visit with Herod just concluded, towards Bethlehem in search of the promised seed. This also explains why the Magi were the only group to recognize these specific celestial signs of the Messiah’s birth, because the general sign was a fixture in Coma for about 200 years prior to this period. The typical person wouldn’t have noticed anything out of the ordinary in the heavens, because it would not stand out unless coupled with the knowledge of the specific signs, bringing the Magi to Israel in the first place. This is another reason why the Magi were so joyful when they saw “his star,” Jupiter over Bethlehem. This scenario of what the Magi beheld in the skies over Bethlehem in December of 2 BC, is depicted in the banner of this article above, and covered in detail in our website article on the Skies over Bethlehem. In Numbers 24:17, when Jacob is referred to in Balaam’s prophecy, it refers not only to the seed of Jacob, but also to the land promised to him as an inheritance, in his Covenant with God [Gen. 15:18]. Rolleston has interesting remarks regarding this:

“The Magi forewarned that the star must appear over Jacob, over his inheritance, would see that star in Coma passed over the center of that inheritance: but as it would also appear to pass vertically over every part of it that was nearly in the Latitude of Jerusalem, they could not at once fix on the spot of the Messiah’s birth, therefore they went to inquire; the Latitude, as it were, being given by the star, the longitude by the prophecy.“⁶

Here we see the witness of the stars, and the Scriptures, working together to bring the Magi to the toddler Jesus, because their alert observation of “his star” brought them to Jerusalem and the scribes declaration from Micah 5:2, when Herod questioned them, sent the Magi to Bethlehem. While en route they witnessed the heavens come alive with the proof that their historic journey was not in vain, because they saw both the Coma Supernova, and Jupiter in Virgo in the same skies over Bethlehem. This puts both elements of the General and Specific Signs of the Celestial Prelude in the same skies observed by the Magi leading them to the birth place of Jesus Christ.

Some Professional Astronomers following my Try-God Blog and website have doubted the veracity of the historical evidence of the ancient Coma Supernova framing the birth of Christ, and have challenged this point, citing the lack of physical and scientific proof of this event. With this in mind, we present the following research that has come out in the last year or so, providing key astronomical research supporting the thesis of this ancient Coma Supernova. The following are excerpts from a Sky & Telescope article from November 2014 by Monica Young, a professional astronomer by training, and web editor/contributor for Sky & Telescope Magazine.

Figure 4. Some of the 800+ Dark Galaxies Pictured in the Coma Cluster.

“Pieter van Dokkum (Yale University) and colleagues took a unique look at Coma through the Dragonfly Telephoto Array, eight Canon cameras armed with telephoto lenses. The Dragonfly is designed to find faint, fuzzy blobs, but what its images revealed surprised the team. The research team included astronomers from San Jose State University, the University of Toronto, and the University of California-Santa Cruz. The team made its discovery by combining results from the Dragonfly Telephoto Array — which van Dokkum helped to invent — and the W.M. Keck Observatory’s 10-meter Keck I telescope. The team’s observations wrapped up in May, but it wasn’t until later in the summer that van Dokkum finally got around to looking at the images he’d gathered. In them, he noticed some faint, fuzzy blobs. Forty-seven blobs, to be precise. They looked rather large, and they really weren’t supposed to be there – at least, not according to the records keeping track of galaxies in the cluster.

Once these blobs were inspected they found them to be “dark Galaxies.” On Coma’s outskirts lurk 47 galaxies similar in size to the Milky Way — but with 1,000 times fewer stars. To survive in crowded Coma, these dark galaxies must contain 98%+ dark matter to hold themselves together, much higher than the fraction in the universe at large (73%).”

The galaxies’ size depends on their distance, so to make sure this result wasn’t just a trick of perspective, the team had to make sure these galaxies really belonged to the Coma cluster, more than 320 million light-years away. Determining cluster membership was a challenge because the objects are far too faint to study in the usual ways, such as taking a spectrum to determine their distance. Nonetheless, “van Dokkum and his co-authors make quite a convincing case,” says Mark den Brok (University of Utah).

To estimate the galaxies’ distance, the team traced the blobs’ distribution on the sky. It matched that of the Coma Cluster’s galaxies, suggesting the 47 objects were indeed a part of the cluster. Then, the team again turned to archival images — this time, those shot by Earth’s sharpest eye in the sky, the Hubble Space Telescope, which had observed the Coma Cluster many times before. Completely by chance, Hubble had captured three of the faint galaxies. One of the images was good enough to work with. In that image, there’s a faint, blurry galaxy hanging out with Coma’s classic inhabitants. But the galaxy’s individual stars aren’t resolved by Hubble, which suggests the blob is very far away indeed. The team simulated Hubble images taken at varying distances, and calculated that in order for the individual stars to be invisible, the galaxy needed to be at least 160 million light-years away.

Which means, the blob – and most of its friends – are probably in the Coma Cluster. “We conclude that most or all of the low surface brightness galaxies are, in fact, at the distance of the Coma cluster and are resolved in the Dragonfly data because they are intrinsically very large,” the authors write.

Figure 5. Coma Cluster From Chandra X-Ray Observatory

The authors initially expected the galaxies to be distributed randomly, as they would be if they lay in the foreground near the Milky Way. Instead, the galaxies cluster around the center of the image in the cluster’s periphery. Suspecting the objects might be clumps of galaxies too small for Dragonfly to resolve, in the team’s search through archival images of the region shot by a telescope that should be able to parse giant blobs into smaller, constituent objects. The discovery of a serendipitous Hubble image of one of the galaxies supported the team’s case, den Brok says, definitively showing that it doesn’t have the traits of a nearby dwarf galaxy. [Reference: Pieter van Dokkum et al. “Forty-Seven Milky Way-Sized, Extremely Diffuse Galaxies in the Coma Cluster.” Astrophysical Journal Letters, submitted.]

Starless Galaxies

Simulations that track the evolution of large-scale cosmic structure suggest that even normal galaxies start out with three times more star-building material than they develop into stars. So whatever process works to limit star formation in normal galaxies is working particularly well in these dark matter-rich galaxies.

“Our simulations have shown that one way to limit star formation so drastically is to use the energy stars produce when they blow up as supernovae,” says Greg Stinson (Max Planck Institute for Astronomy, Germany). “It turns out that this disruption leads directly to galaxies that look like the ones van Dokkum is seeing.”

“How did such bizarre and difficult-to-detect galaxies arise? Team member Pieter van Dokkum, astronomer at Yale University, suspects the galaxies may be failed Milky Ways—big galaxies that were headed for brilliance but lost their gas before forming many stars, perhaps because supernova explosions catapulted gas out of the galaxies and into the parent Coma cluster. They also must harbor lots of dark matter to hold together; otherwise the gravitational pull of other galaxies in the cluster would rip them apart.”

“I was actually very much relieved to see Prof. van Dokkum’s paper,” Stinson adds. Dark matter simulations have been producing galaxies with exactly the size and matter distribution that van Dokkum’s team observed, but such galaxies are naturally difficult to observe.”

It’s ironic that dark matter-rich galaxies were discovered in Coma, the birthplace of dark matter theory. Observations of the same cluster in 1933 helped Fritz Zwicky (Caltech) first conceive of the invisible matter that shapes the large-scale structure of the universe. Zwicky was also involved in Supernova discoveries in Coma during the 50’s and early 60’s. Now ever-deeper observations continue to help astronomers understand dark matter’s role in the galaxy.

Seeing this research on the Coma Cluster was intriguing to me. What if these diffuse galaxies could somehow support the history we had already seen on the Coma Supernova? Since these diffuse starless galaxies in the Coma Cluster were so limited in their star-making material, and a known cause of this is an exploding supernova in the region, would have depleted the energy galaxies used to form these stars, then we might be on to an explanation, not only of these diffuse galaxies in the Coma Cluster, but also provide modern scientific evidence of this ancient Coma Supernova. But, to more conclusively link a Nova/Supernova to these diffuse galaxies, we need to know more about how Nova explosions occur in general. Since this initial discovery of 47 Ultra Diffuse Galaxies [UDG’s] in the Coma Cluster, by this team, additional research has revealed over 800 added UDG’s in the same Coma Cluster. The following reference documents this.

STONY BROOK, NY, June 22, 2015 – A team of researchers from Stony Brook University and the National Astronomical Observatory of Japan (NAOJ) have discovered 854 “ultra-dark galaxies” in the Coma Cluster by analyzing data from the 8.2-meter SubaruTelescope. The new discovery, published in the June 2015 editionof the Astrophysical Journal Letters, surpasses the 2014 discovery of 47 dark galaxies by more than 800 and suggests that galaxy clusters are the key environment for the evolution of these mysterious dark galaxies.

“The findings suggests that these galaxies appear very diffuse and are very likely enveloped by something very massive, “said Jin Koda, PhD, principal investigator of the study and Associate Professor in the Department of Physics and Astronomy at Stony Brook University.

[See more at: http://sb.cc.stonybrook.edu/news/general/150622854ultradarkgalaxies.php#sthash.GE37hY7t.dpuf]

“We are beginning to form some ideas about how they [Dark galaxies] were born and it’s remarkable they have survived at all,” van Dokkum said. “They are found in a dense, violent region of space filled with dark matter and galaxies whizzing around, so we think they must be cloaked in their own invisible dark matter ‘shields’ that are protecting them from this intergalactic assault.”

This discovery can become very important for modern astronomy because it may lead to revision of fundamental theories.

“A central tenet of galaxy formation is that “as we count the number of stars, we can predict the amount of dark matter” holding the galaxy together,” said van Dokkum, as quoted by the Christian Science Monitor.

“If you have two galaxies, the Milky Way and one of these things, which have a very different number of stars but the same amount of dark matter, that simple idea doesn’t hold,” he added. “They [UDGs] prove to be “a Rosetta Stone for galaxy formation,” concluded Jin Koda.

Publication: Pieter G. van Dokkum, et al., “Spectroscopic Confirmation of the Existence of Large, Diffuse Galaxies in the Coma Cluster,” 2015, ApJ, 804, L26; doi:10.1088/2041-8205/804/1/L26

Figure 6. Virgo and Coma from Stellarium Astronomy Software

This new research provides added probable evidence for the Coma Supernova documented by the ancients Hipparchus and Ptolemy, which from their historical records states that the Coma Supernova was visible to the naked eye for at least a period of about 275 years.

In summary then, the key points regarding the general sign of the Celestial Prelude are first, this Supernova in Coma, set the general time frame in which the Magi were to expect the specific signs surrounding the birth of Christ. Secondly, when this general sign is separated from the set of specific signs of Jupiter-Saturn triple conjunctions, the confusion clouding the “Star of Bethlehem,” for the most part dissolves. Thirdly, When the Magi beheld the heavens above Bethlehem they witnessed both the bright Coma Supernova in the child’s head, while Jupiter shone down standing still in the heavens in retrograde motion in Virgo, during the Winter Solstice, when the Sun was standing still also, clearly marking the birth-place of Jesus Christ.

FOOTNOTES:

1 Symbols of Judaism M.A. Ouaknin p.12.

2 Sun, Moon and Earth. Robin Heath, p.28

3 The Two Babylons Hislop, p. 59

4 The Two Babylons Hislop, p. 18

5 Gospel in the Stars, Joseph Seiss. P.161.

6 Mazzaroth; The Star of Bethlehem, Rolleston,
*Strong’s Concordance word definition for H8269, H2233, etc.

Summary of the 2015 Heavenly Signs bracketed by Venus-Mars Conjunctions

Biblical Astronomy of the Birth of Christ

Summary of the 2015 Heavenly Signs bracketed by Venus-Mars Conjunctions

The Biblical Astronomy of the Venus-Mars Conjunction in February 2015 was a unique heavenly sign, the first of two Venus-Mars conjunctions in 2015. The first Venus-Mars union from Feb. 21-22 in Pisces, called attention to the Spring Equinox on March 20th/Nisan 1, while the second Venus-Mars conjunction takes place November 3rd, 2015 in Virgo. This blog post serves as a brief summary of the 2015 celestial activity bracketed between these Venus-Mars conjunctions.

We noted the first conjunction of Venus-Mars on Feb. 21-22, was located on the ecliptic near where the Sun marked the Spring Equinox on March 20th., 2015. This pointed out the opening of Ecclesiastical year on the Hebrew Calendar, on March 20th/Nisan 1 with a singular Total Solar Eclipse at the North Pole. Having the Sabbatical year marked not only by planetary conjunctions, but also with the Blood Moon Tetrad of 2014-2015, certainly distinguishes the Biblical Astronomy this Sabbatical year above the norm in the Celestial Intelligent Design of the Creator’s temporal order. In multiple Blood Moon Blogs this year we have compared the heavenly signs of 3 to 1 BC surrounding the birth of Christ, with those of the Blood Moon Tetrad of 2014-2015, focusing on the Jupiter-Venus conjunctions in both periods.

The fact that there were also 2 Venus-Mars unions framing the central Jupiter-Venus union between March 31st, and Dec. 9th, 2 BC, marking the birth of Christ, sets a precedent that we found also in 2015, prior to the glory of the Second Coming of the Lord Jesus Christ. In this light, it was with great interest that we discovered between the 2 Venus-Mars conjunctions of 2015, 3 Jupiter-Venus unions occurred in Leo, followed by Jupiter-Venus unions in Virgo, in both 2016 and 2017. As we view the heavenly signs marking the birth of Christ from 3 to 1 BC, we pointed out a series of parallels between these signs, and the current period concluded in the Blood Moon Tetrad of 2014-2015. By focusing on the specific planetary conjunctions that set the pattern in marking the birth of Christ and looking for these signs repeating in the modern context of the Blood Moons, we follow the Magi’s example, that should lead us to the victorious Return of the Lord Jesus Christ.

Figure A. Arch-Angel’s Sword against the Blood Moon

These two Venus -Mars conjunctions of 2015 effectively frame the crescendo of the Blood Moon Tetrad in 2015, between Feb. 21-22 and Nov. 3rd. This brought to mind some similar heavenly signs involving Venus and Mars surrounding the birth of Christ. Between the March 31st, 2 BC Venus-Mars-Saturn conjunction and the Venus-Mars union of 12-9–2 BC, some key heavenly signs marking the birth of Christ enlightened the heavens. Since the Venus-Mars conjunctions of 2015 bracket the crescendo of the Blood Moon Tetrad in the Sabbatical year of 2015, we see Venus-the bright and Morning Star unified with Mars, the Warrior Archangel Michael, in their battle against the forces of darkness. Even as the Dragon attempted to take out the promised seed of Israel, Jesus Christ at his birth, so the persecution of Israel has continued, as this series of Blood Moon Tetrads has witnessed over the last 200 centuries, especially since the rebirth of the state of Israel marked by the modern Blood Moon Tetrad of 1948-1949. Ever since the prophecy of the Promised Seed first took place in [Gen. 3:14-15] spiritual warfare has been waged [Rev. 12:7] between the Serpent’s forces of darkness and the Seed of the Woman, coming to points of crisis as seen in the dual fulfillment of [Revelation 12:1-4].

During our 2015 posts, we have referred to this dual significance in end times prophecy of [Rev. 12] as it relates both to the sufferings and glory of the Lord Jesus Christ, in his ministry as prophet, priest and King to present his kingdom to Israel, that was rejected 2000 years ago, and now is being revisited as we complete the Blood Moon Tetrad of 2014–2015 with heavenly signs presaging his glorious Second Coming, to install his kingdom of everlasting righteousness and peace. Figure B below, depicts Mary crowned with the 12 Stars/Tribes of the Hebrew Zodiac [Gen. 37: 9-11] holding the infant Jesus, with the Crescent Moon at her feet. Here Jesus embodies the Sun clothing Virgo with the Moon at her feet as seen on Sept. 11th, 3 BC in the heavenly signs marking the Birth of Jesus Christ. [Figure C.]

Modern stargazers have at times struggled to fit the crown of 12 stars around Virgo’s head, with the heavenly signs marking his birth and Second Coming, but as Gen. 37 tells us in Joseph’s dream, the Sun, Moon and 11 Stars bowed down to Joseph as his 11 brothers bowed at his feet in Egypt, fulfilling his dream. Both the Great Sphinx and Joseph’s Dream show the 3-fold Solar, Lunar and Stellar aspects of the Hebrew Calendar, and as we view Virgo Crowned with the 12 Stars/Signs/Tribes of the Hebrew Zodiac in the context of the heavenly signs taking place in Virgo and Leo-the elements of the Great Sphinx, the truths of the Celestial Sphinx come into focus.

Figure B. Mary Crowned with 12 Stars holding Jesus with the Moon at her feet.

There have been 3 Jupiter-Venus Conjunctions in 2015, all in Leo, with additional Jupiter-Venus unions coming in Virgo in 2016-17. These sign typify Jupiter-the King Planet uniting with Venus-the Bright and Morning Star, in Leo the Lion of the Tribe of Judah, [Rev. 5:5]. As there were 3 Jupiter-Venus unions marking the birth of Christ in 3-2 BC, so this triple union of Jupiter-Venus aligned with Regulus in Leo, reflects a similar spiritual light in 2015. In fact the Rev. 12 heavenly sign: the [Sun clothing Virgo with the Crescent Moon at her feet] on September 17th, 2015 is announced by Mercury-Gabriel just outside the womb area of Virgo above Spica/Al Zimach, 2 years in advance of the repeat of the Great Wonder in Heaven, on Sept. 23rd 2017!

As we compare this to the heavenly signs of The Celestial Prelude, marking the birth of Christ, there was a key planetary alignment and a Blood Moon both in Pisces, exactly two years apart on Sept. 15th, 7 BC and the same date in 5 BC. These heavenly signs not only directed the Magi’s attention to the sign Virgo, clothed with the Sun, but also the lunar eclipse on September 15th of 5 BC, establishing that the Magi should be watchful of lunar activity marking Christ’s birth. This framed the 42 minute period between Sunset and Moon-set on the only day of the year when Virgo “was clothed with the Sun and the Moon at her feet, as prescribed in Rev. 12:1. It is thus quite significant leading up to the Return of Christ, that another two year period from the Day of Atonement: 9-23-2015 to the Rev. 12:1 sign on 9-23-2017, is being marked in the heavens, as the Birth of Christ. Just as Jupiter was recognized by the Magi as “His Star” [Matt. 2:2] at the birth of Christ, so Jupiter the King Planet is actually being “birthed” during the two weeks leading up to this sign of “the Sun clothing Virgo with the Moon at her feet,” on 9-23-2017. As we can see, the parallels between the Celestial Prelude of the Birth of Christ and his glorious Return are eye-opening!

Figure C. Revelation 12:1-2 Heavenly Signs

However, there will be more heavenly signs involving Jupiter-Venus after this, leading up to the birthing of Jupiter in retrograde motion in Virgo. The following dates review the Jupiter-Venus conjunctions in Leo during the Hebrew Sabbatical year, leading into the Jubilee year of 2015-2016:

June 30th- July 1, 2015 [Jupiter-Venus in Leo]
July 31st, 2015 [Jupiter-Venus in Leo]
October 25-26th, 2015 [Jupiter-Venus in Leo]
October 28th, 2015 [Jupiter-Venus, Mars unite in a 1 degree triangular massing]

The following dates, show similar Jupiter-Venus conjunctions in Virgo in 2016-2017:

July 27th, 2016
Aug. 26-27th, 2016 [Jupiter enters Virgo]
Feb. 26th, 2017
Sept. 23rd, 2017 [Virgo clothed with the Sun/Moon @ feet]-Rev. 12:1-2
Nov. 13th, 2017

The 3 Jupiter-Venus Conjunctions marking the birth of Christ compare to the three Jupiter-Venus Conjunctions of 2015, however there were additional heavenly signs involving Jupiter–Venus marking his birth. On August 27th and 28th reflected in the chart above and the graphic below, there was a massing of planets including Jupiter-Venus, followed by a planetary alignment of Jupiter, Venus, Mars, with the king star Regulus in Leo, signify the Crown of 12 stars above the head of the Woman. This planetary alignment in Leo, along with the Rev. 12 signs marking the birth of Christ [Sun clothing Virgo with the Moon at her feet] will be repeated again on September 23rd, 2017!

As we compare these heavenly signs around the birth of Christ with the current signs of the Blood Moon Tetrad leading to 2017, we note that even as Jupiter moves in its annual retrograde motion entering Virgo in August 26-27th 2016, for a total of 294 days, taking us into 2017, it only spends 40 days in Virgo’s mid-section, symbolizing the birthing of the Messianic Kingdom. Jupiter marks its entrance into Virgo with the second Jupiter-Venus union of 2016. This is worthy of our attention indicating a key event with the King Planet–Jupiter related to his virgin Bride–Virgo/Israel leading to his glorious Second Coming. This alerts us to be watchful of the Sun Clothing Virgo leading us directly to the signs of 9-23-2017!

As we have noted, the Modern Blood Moon Tetrads in 1948-49 and 1967-68, have documented the restoration of Israel, first as a nation-state, and secondly with their capital city of Jerusalem being restored to them in 1967, both marked by Blood Moon Tetrads. The 2014-2015 Blood Moon Tetrad points to the third stage of Israel and Jerusalem’s restoration, which is the Temple itself. As God departed from the Temple and Jerusalem in stages, seen in Ezekiel 10, so He returns in the stages we are witnessing in the modern Blood Moon Tetrads on these dates in 1949-50 and 1967-68. As a side note this also establishes that the Apostles received the gift Holy Spirit in the form of Speaking in Tongues, on the Day of Pentecost when they were required to be in the Temple, not in their sleeping quarters-the “upper room.” The Temple was the center of spiritual activity for Israel as a nation, and is the only logical place for this prophecy of Christ to be fulfilled. Thus we are watching with great interest what transpires concerning rebuilding of the Temple of Jerusalem, and the prophesied reinstatement of its Daily Sacrifices for Israel.

The events playing out in today’s Middle East region, show a number of nations resembling the Gog-Magog alliance of Bible [Ezek. 38-39. 38:8-16] Prophecy [Russia, Iran, Turkey, etc.] conducting military operations around Israel, that have vowed to remove Israel from the maps of the middle east. This is setting the stage for the end of days-the final events of human history, leading up to the glorious return of the Lord Jesus Christ. All this is taking place before our eyes as we see Russian airstrikes in Syria and Iraq increase while the US influence continues its flagging decline under the Obama Administration. God however will protect and fight for Israel even as He has all throughout Biblical history and all the efforts of mankind to destroy Israel will come to nothing, except their own destruction. After all Who can fight against the Almighty and win? Figure D below shows the nations prophesied by Ezekiel and other Biblical prophets, to come against Israel in the end times.

Figure D.

As the 2015 Blood Moon Tetrad has concluded, a key aspect of Joel’s Prophecy [Acts 2:20] are being fulfilled before our eyes.

Acts 2:20 “The Sun shall be turned into darkness and the Moon into blood, before that great and notable day of the Lord Come.”

It was not a coincidence the Apostle Peter quoted the words of Joel in the preamble of his Pentecost sermon; [Acts 2:17-20] opening the Age of Grace. This period of God’s awesome blessing which brought us the availability of the spiritual new birth, was kept secret by God since the World began, [Rom. 16:25-27, Eph. 3:2-7]. Now we stand at the precipice of the fulfillment of this wonderful Age, the end of which Peter prophesied at its inception, whose conclusion will witness the ultimate victory over the forces of darkness told in the heavens by these specific celestial signs. The series of partial/total solar eclipses on the Lord’s Feasts and holy days, along with the series of Blood Moon Tetrads leading to the concluding Blood Moons we have just witnessed, initiates the completion of the set of preliminary heavenly signs that Joel prophesied would take place. Since there are no more Blood Moon Lunar or Solar eclipses scheduled to fall on Hebrew Feast days for the next 500+ years, there has never been a time in human history where all the prophetic requirements leading to the End of Days has been in place like they are now. Joel told us these signs would occur “before the great and notable day of the Lord,” referring to the long-awaited return of the Lord Jesus Christ. Recognition of the specifics of how the second fulfilling of [Rev. 12:1-4] comes to pass, along with the key planetary conjunctions and other heavenly signs, involved in the completion of this scenario, will tell the tale of the Biblical Astronomy of the End of Days, as we countdown to 2017.

Footnotes

1. Figure B. Picture Credit [http//statues.venderkrahgt.net]

2. Figure C. Picture Credit. Jesus Christ our Promised Seed, American Christian Press

3. Figure D. [www.trackingbibleprophecy.com/gog_magog.php]

2015 Jupiter-Venus Triple conjunction and the Birth and Return of Christ

2015 Jupiter-Venus Triple Conjunction and the Birth and Return of Christ

As we summarize the climax of the Blood Moon Tetrad of 2014-2015, we have noted a number of heavenly signs in the context of this current Blood Moon Tetrad reflecting the celestial glory of heavenly signs surrounding the Birth of Christ. In previous Blood Moon blog posts, we introduced the Triple conjunction of Jupiter-Venus that kicked off on July 1st, 2015. This initial Jupiter-Venus conjunction was all over the newscasts, and current events, being compared to the brilliant June 17th Jupiter-Venus planetary conjunction in 2 BC, 9 months after the birth of Christ. This is one of many indicators of the popularity of the Blood Moons in the public eye, as the Blood Moon mania grabbed the headlines of many major media outlets. The resemblance of these current heavenly signs, to the birth signs of our Lord and Savior Jesus Christ, were noted in detail as the “end times awareness” shot off the charts. The following synopsis of heavenly signs from July 1st to October of 2015, following the final Super Blood Moon of the 2014-2015-Tetrad, shows the continuing theme of the triple planetary conjunction of Jupiter-Venus, with the 3rd union on October 25th-26th.

June 30th- July 1, 2015 [Jupiter-Venus]
July 17th, 2015 [Venus-Regulus]
July 31st, 2015 [Jupiter-Venus]
Sept. 13th 2015 [Partial Solar Eclipse-Rosh Hashanah]
Sept. 17th 2015 [Sun clothing Virgo with the Moon at her feet]
Sept. 17th 2015 [Mercury-Spica in Virgo]
Sept. 23rd, 2015 Hebrew Jubilee opens on the Day of Atonement
Sept. 28th 2015 [Final Super Blood Moon, Feast of Trumpets]
October 3rd, 2015 Planetary Alignment in Leo
October 8th, 2015 [Venus-Regulus in Leo]
October 17th-18th, 2015 [Jupiter-Mars in Leo]
October 21st, 2015 [Orionids Meteor Peak]
October 25-26th, 2015 [Jupiter-Venus]
October 28th, 2015 [Jupiter-Venus, Mars unite in a 1 degree triangular massing]
October 29th, 2015 [Mercury -Spica in Virgo]
Nov. 2-3rd, 2015 [Venus-Mars]

September 17th, 2015 was a key date above since it marked not only the Rev. 12 sign of the Sun clothing Virgo with the Moon at her feet, but also the first of two Mercury-Spica conjunctions in Virgo, the 2nd one on October 29th. The September 17th sign from Rev. 12, takes place two years before the Great Wonder of Rev. 12 rewinds in the heavens in Sept. 2017, just as at the birth of Christ. This is emphasized with the two Mercury-Spica unions in Virgo, within a 6-week period. Mercury-Gabriel, the messenger arch-angel is announcing the nearness of the Lord Jesus Christ, returning FOR his Saints in the Church of the Body of Christ. The star Spica, the brightest star in Virgo, embodies the Promised Seed-Jesus Christ in his four-fold ministry as King, Son of Man, Servant and Son of God, as seen in the Four Gospels; Matthew, Mark, Luke and John.

There is also a 1 degree Triangular massing of Jupiter-Venus, Mars in Leo on October 28th, 2015, which is preceded earlier in the month with a planetary alignment with Regulus in Leo, [see Figure 1 below]. This is significant due to the resemblance again of the Rev. 12 heavenly sign, where the Woman–Virgo is crowned with 12 stars, consisting of the 9 fixed stars in Leo, combined with the planets Jupiter, Venus and Mars, forming the Crown of 12 stars over Virgo’s head. This alignment sets the stage for the Feast of Tabernacles week, marked by the Super Blood Moon of Sept. 28th. A very similar planetary alignment will be seen again in Sept. of 2017, [Figure 2.] involving the same players except Mercury will replace Jupiter in Leo, since Jupiter will be birthed in Virgo. This serves as key celestial foreshadowing 2 years prior to this birthing of Jupiter in Virgo.

Figure 1. Planetary Alignment in Leo, October 3rd, 2015

As there were 3 Jupiter-Venus Conjunctions marking the Rev. 12 birth signs of Christ in 3-2 BC, so this triple alignment of Jupiter-Mars, & Venus in Leo with Regulus, reflects a similar spiritual light in the context of the Blood Moon Tetrad of 2014–2015. In fact the Rev. 12 heavenly sign: the [Sun clothing Virgo with the Crescent Moon at her feet] on September 17th, 2015 is announced by Mercury-Gabriel located just outside the womb area of Virgo, united with Spica/Al Zimach, on this day 2 years ahead of the rewind of the Great Wonder in Heaven, on Sept. 23rd 2017! There will however be more heavenly signs involving Jupiter-Venus in the next 2 years, leading up to the birthing of Jupiter in retrograde motion in Virgo’s womb in 2017.

Figure 2. Rev.12 Sign [Sun clothing Virgo with the Moon at her feet]

As we have seen with both sets of heavenly signs surrounding the Birth of Christ and his victorious Return The King Planet Jupiter as the Star of the Messiah, and Venus-the Bright and Morning Star are highly prominent in marking and bracketing the key signs in the dual-purpose of Revelation 12, in marking both the birth and return of Christ.

Another key with the final Super Blood Moon is that it takes place after the Hebrew 50-year Jubilee opened on the Day of Atonement on Sept. 23rd, 2015. This is interesting since the Super Blood Moon was the first Blood Moon of the 2014-2015 Tetrad that was visible in Jerusalem. As we connect the dots with the two previous Jubilees in 1917 & 1967, we find an intriguing history related to the restoration of Israel. In 1917 Jerusalem was liberated from the Ottoman Turks by the British under General Allenby, just a few weeks after the Balfour Declaration had promised Israel a homeland. An interesting note here is that this date in Dec. 1917 represents a prophetic time span of seven year cycles [360 x 7] totaling 2,520 years from 604 BC when King Nebuchadnezzar conquered Jerusalem, leading Israel away into the Babylonian Captivity. During this campaign, General Allenby’s planes buzzed Jerusalem with numerous fly-overs, dropping surrender leaflets on the Ottoman forces, causing the Turks to “wave the white flag” without casualty. As Isaiah tells us regarding the way Jerusalem would be Delivered;

Isaiah 31:4b-5: “so shall the Lord of Hosts come down to fight for Mt. Zion and for the hill thereof, As birds flying, so will the Lord of Hosts defend Jerusalem; defending, also He will deliver it; and passing over, He will preserve it.”

In the details of this deliverance we can see the Hand of the Almighty working to fulfill this promise, even in the motto inscribed on the badge of the bomber squadron chosen to liberate Jerusalem which read: “I spread my wings and keep my promise.” This Squadron of the Royal Flying Corps took Jerusalem “as flying birds” and defended it, and passing over it, preserved it, fulfilling every detail of this prophecy.

In the next Jubilee of 1967, Jerusalem was reclaimed by Israel for the first time in nearly 2000 years, in the 6-day War with Egypt which was also marked by the 1967-68 Blood Moon Tetrad. When we add to this that the 2014-2015 Blood Moon Tetrad was the first one ever to mark a Shemitah year with solar and lunar eclipses, leading into the Hebrew Jubilee cycle, we can certainly see the emphasis the Almighty has placed on these key Hebrew Calendar dates in these last days.

As we have seen the Blood Moon Tetrads coincide with Hebrew feast and holy days, so God was calling our attention to these feasts to honor Him. We are also seeing Him call attention to the seven year Shemitah cycle leading to the seventh of these cycles in the Jubilee, so that both the Gentile world and Israel would repent and return into fellowship with the Heavenly Father through Jesus Christ. The Almighty is moving heaven and earth with added signs of the end times to lovingly call us back to his side. Let us forsake our prideful, and sinful ways and enjoy the abundant peace and prosperity that He has set aside for those who love Him by keeping His commandments!

Footnotes

1. Sky and Telescope 2015 [Picture credit for Figure 1. Graphic]
2. Stellarium Astronomy Program [Sept. 23rd 2017]

The Biblical Astronomy of the Super Blood Moon on 9-28-2015

The Biblical Astronomy of the Super Blood Moon on 9-29-2015

As we consider the Solar and Lunar signs and how they relate to the Hebrew Calendar in September of 2015, the heavens are speaking loudly to those who are listening. September 2015 is super packed with heavenly signs, capped off with the first Super Blood Moon on a Hebrew feast during a Blood Moon Tetrad.

[Joel 2:31, Matthew 24:29-34, Mark 13:24, Acts 2:20].

There have only been eight Blood Moon Tetrads since the Ascension of Christ. The modern Blood Moon Lunar Tetrads have consistently happened on Passover and Tabernacles – the first and last of the 7 Biblical feasts, and have always been indicative of persecution and/or war for Israel. These Alpha and Omega heavenly signs linked to the Hebrew Feasts are notable also because they emphasize the entire set of 7 key feasts marking the first and last holy days with the Blood Moons. They have emphasized the order of these feasts in history related to prophecy and the Return of Christ. There is also a long standing Jewish tradition linking the Second Coming of Jesus Christ with the Feast of Tabernacles, since Christ will finally “Tabernacle among us.” During the last 2000 years of the Age of Grace, Israel has been dispersed and persecuted among the Gentile nations, yet the Almighty has protected them even though Israel did not keep God’s Feasts as a unified body. Since the Nation of Israel was reformed in 1948, the Heavenly Father has consistently reminded Israel of His providential protection, restoring them in stages. The Blood Moon Lunar Tetrads and Solar Eclipses have served to mark these feasts, while the specific acts of God’s deliverance and restoration brought Israel back together as a nation, retaking Jerusalem as their holiest capital city. As the citizens of Israel have shared in their national restoration, they have also re-awakened to recognizing the Heavenly Father, and His perpetual Feasts. The Blood Moon Lunar Tetrad and Solar Eclipses, have stood out because of they are linked to Hebrew Feast and holy days. The Creator views these convocations as His Feasts. These perpetual feasts are designed for humanity to honor the Almighty as the ultimate Source of Light, Life and Love in Creation.

The current Blood Moon Tetrad cycle is concluding with the Super Blood Moon on the Tabernacles Feast, September 28, 2015. The history of Blood Moon Tetrads teaches we should expect efforts to persecute Israel along with the Christian Church, while remaining cognizant of how the Almighty protects His people. As noted above, the modern Blood Moon Tetrads have been significant in marking Israel’s restoration, as a sovereign nation, with its reclaiming of Jerusalem. The next logical step observers are on the look out for relates to the restoration of the Temple of Israel and its daily sacrifices. Preparation along these lines has been active in Israel for a number of years, but we should expect some developments in this area along political fronts in the near future. As the modern Blood Moon Lunar Tetrads have drawn attention to the Hebrew Feasts, a review of these seven Feasts, is in order with special emphasis on the yet to be fulfilled Fall Feasts.

The FALL FEASTS OF ISRAEL

Jehovah’s feasts are referenced in Leviticus 23. The seven feasts are Feast of Passover, Feast of Unleavened Bread, Feast of First Fruits, Feast of Weeks or Pentecost, Feast of Trumpets, Day of Atonement (Yom Kippur) and Feast of Tabernacles. God has done miraculous things for Israel on these days, as He continues to do today!

The first four feasts take place in the Spring of the Hebrew Calendar, which have already been fulfilled by Jesus as the embodiment of the Passover Lamb, the Unleavened Bread of Life, the first fruits of the dead, and the personification of the gift of holy spirit given on the day of Pentecost.

Jesus died on the cross exactly at the hour that the priests offered a lamb on the altar in Jerusalem for the evening sacrifice on Passover. As the priest proclaimed; “It is finished,” referring to the sacrifices in the temple, Jesus also declared at 3pm that day in the month of Nisan; “It is finished.” Jesus not only fulfilled every jot and tittle of the OT Law in his suffering, but His complete sacrifice was finished for the redemption of all mankind. The Feast of Unleavened Bread took place the next day. Jesus was already crucified. He was the Unleavened Bread, which he declared in John 6:35; “I am the bread of life: he that comes to me shall never hunger.” (KJV)

The Feast of First Fruits represents the first part of the harvest. When Jesus arose from the dead, He became the First Fruits, or the First to rise from the dead by God’s power, indicating that the remainder of the harvest in Christ would also be risen. [Rom. 11:16]

1 Corinthians 15:20 “But now Christ has been raised from the dead, the first fruits of those who are asleep.” (NAS) Jesus arose from the dead on the precise day of the Feast of First Fruits. 50 days following Passover comes the Feast of Weeks or Pentecost.

Acts 2:1-4 “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”

Pentecost links with the same date on the Hebrew calendar and the central candlestick on the Menorah, when fire descended on Mt. Sinai, and Moses received the Ten Commandments. The last three feasts occur in the fall of the year, seen in the last three candlesticks of the Menorah.

Passover/Bread/1st Fruits/Weeks/Trumpets/Kippur/Tabernacles

Feast of Trumpets is called a hidden feast, primarily falling in September/Tishri, the 7th and holiest month on the Hebrew Calendar. Moses was commanded by God to make two straight silver trumpets, whose blasts call a holy assemblage in Israel. These trumpet blasts can also signify a war-cry or an expression of joy.

Leviticus 23:23-24 says, “Then the Lord spoke to Moses, saying, ‘Speak to the children of Israel, saying: ‘In the seventh month, on the first day of the month, you shall have a Sabbath-rest, a memorial of blowing of trumpets, a holy convocation. ‘” (NKJV)

This is a two day feast taking place on a New Moon under dark skies. There is also a marriage custom in Israel of the bridegroom arriving at night with friends to carry away his bride. He awakens her to secret her away, with the prior approval of the family. This 2-day feast may speak to the 2 phases of Christ’s victorious return for his Church as seen below. These and other Hebrew wedding details, paint a picture of Christ coming for His people. There are however different gatherings for different groups of God’s people. This has caused untold confusion among Christians everywhere. The Gathering Together; [2 Thess. 2:1], popularly known as the “Rapture,” is not a resurrection by definition, because Jesus does not grace us with his personal presence [parousia] upon the earth, we meet him in the air, [1 Thess. 4:13-18]. People have confused the Rapture with these Resurrections along with the groups of believers linked with each event, combining the Body of Christ or the NT Church with the OT Church-Israel, who except for the Messianic Jews, have not recognized the first appearance of Christ yet. These are two distinct groups that do not share in the same Gatherings, since all Resurrections are Gatherings, but all biblical Gatherings are not Resurrections.

The Feast of Trumpets is important for a number of reasons. First, it commemorates the end of the agricultural harvest and festival season. This appears to answer to the Feast of First Fruits, since Christ returns to gather the remainder of his harvest for which he sacrificed himself. The Day of Atonement follows on the tenth of the month, and the Booths of the Tabernacle Feast were built on the fifteenth of the month of Tishri. The blowing of the trumpets on first of the month heralds a solemn time of preparation for the Atonement sacrifice; this preparation period is known as “Ten Days of Repentance.” These trumpet blasts on Rosh Hashanah, and the Anniversary of Creation served as an alarm consisting of both the silver trumpets and the shofar, as a call to introspection and repentance. A key aspect of remembering God’s Creation is seen in Genesis.

Gen. 2:7 tells us that God breathed the breath of Life into Adam’s lungs and Adam became a living Soul. This breath is actually commemorated in the Shofar blast in the Hebrew tradition. Since Adam was the first man, he is representative of all humanity, and with his first breath encapsulated in the Shofar blast, we find the universal call for all mankind to repent and give honor and worship to the Almighty and His Perpetual feasts, marked by the Blood Moon Tetrads. The seven key feasts embodied in the Lord Jesus Christ depict how we are to approach the Almighty with a contrite and humble heart in the spirit of repentance, so that we can enjoy a complete redemption and unity. This is embodied in the 6th feast-Yom Kippur or the Day of Atonement. It is a special day every year when Israel fasts without work. The theme of unity or being At-one with the Heavenly Father on the Day of Atonement, is based on the perfect sacrifice of Jesus Christ our High Priest after the order of Melchizedek, the universal Savior of All humanity, the first and last way that the Almighty has provided to be reconciled back into fellowship with Him.

The prophets also linked the blowing of trumpets to the future time of Judgment:

“Blow the trumpet in Zion; sound the alarm on my holy hill. Let all who live in the land tremble, for the day of the LORD is coming. It is close at hand” (Joel 2:1, Zeph. 1:14-16). In the New Testament, we find that the Gathering Together will be accompanied by the sound of a trumpet (1 Cor. 15:51-52, 1 Thess. 4:16-17), but this so-called Rapture event is only the first phase of the Second Coming of Christ FOR his Saints. The Second phase is when Jesus returns to exterminate the evil on Earth WITH his Saints, to set up his Millennial Kingdom; [Rev. 19]. Just as the shofar called Isreal to turn in repentance to the Lord and ready themselves for Atonement, so the “trump of God” calls the body of Christ to join the Heavenly Father in unity and warn the world of coming judgment.

On the Atonement feast the High Priest entered the Holiest of all, in the temple and sacrificed for the sins of Israel, as the Aaronic priests after the blood of bulls and goats, but Jesus has fulfilled this after the order of Melchizedek, as a complete sacrifice for us once and for all.

The seventh feast is the Feast of Tabernacles. Here Israel made temporary booths outdoors of tree branches, to dwell in for this week-long feast symbolizing their 40-year sojourn in the wilderness with Moses. All these feasts were perpetually ordered by God to be observed by all mankind.

Levi. 23:4 “These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons.”

The word “convocation” in Hebrew is also translated as “rehearsal.” Christians should consider these feasts as “appointments” or rehearsals with the Almighty each year. The timing of Jesus’ return may coincide with one of these convocations, so we should ever be prepared.

The Biblical Astronomy of the SHEMITAH Cycle–

The Shemitah Cycle occurred every seven years when God required that the land lay free from planting as seen in Leviticus.

Leviticus 25:1-4, “The LORD said to Moses at Mount Sinai, ‘Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a Sabbath to the LORD. For six years sow your fields, and for six years prune your vineyards and gather their crops. But in the seventh year the land is to have a year of Sabbath rest, a Sabbath to the LORD.’” (NIV)

Israel went into captivity for seventy years during the time of the Prophet Daniel partially because they did not let the land rest. God’s people were materially blessed when they kept the Shemitah Cycle, and they were cursed when they disobeyed, to the extent of losing all their possessions in war and captivity. The 2015 Blood Moon Tetrad is the 1st linked with the completion of a Shemitah Cycle. As we have seen the septenary pattern in the anniversary of the Creation Week, so we find it also in the 7-year Shemitah Cycle. There was a completion of a Shemitah Cycle in both 2001 and 2008. On the last day of the Shemitah Cycle (the 29th of the Hebrew month Elul), for both those years, the Dow Jones Market crashed. On our secular calendar, these dates were September 17, 2001 and September 29, 2008. The Dow suffered the largest point drops in its history, and in the 2008 crash the Dow fell 777 points. This depicts God’s expectation that both Christians and the Israel should honor the Shemitah/Sabbath cycles. We are currently completing a Shemitah Cycle in 2015 where as the people, the land also must enjoy a Sabbath rest. The cycle ended Sept. 12, 2015 (29th of Elul) and in the following 24 hours a Partial Solar Eclipse fell on Rosh Hashanah, 9-13-2015.

BLOOD MOON TETRAD 2014-2015 Summary

Sept. 13th 2015 [Partial Solar Eclipse-Rosh Hashanah]
Sept. 17th 2015 [Sun clothing Virgo with the Moon at her feet]
Sept. 17th 2015 [Mercury-Spica in Virgo]
Sept. 23rd, 2015 [Hebrew Jubilee Year opens on the Day of Atonement]
Sept. 28th 2015 [Final Super Blood Moon, Feast of Trumpets]
October 8th, 2015 [Venus-Regulus in Leo]

Super Blood Moon over Jerusalem

As we close out the last Blood Moon Lunar Tetrad, capped off on Sept. 28th, 2015 with the First Super-Blood Moon on the Tabernacle Feast, this Blood Moon will be the closest to earth in its orbit and appear about 15% larger in full eclipse. We must note however some eye-popping heavenly signs taking place between the Partial Solar Eclipse on the Feast of Trumpets and the final Super Blood Moon on the Tabernacle Feast. On Sept. 17th the Sun appears in Virgo clothing the stellar woman symbolizing Israel with the Moon at her feet as we see in [Rev. 12]. For added emphasis Mercury-Gabriel is in conjunction also on the 17th, with Spica-Al Zimach. This star tells a special story about the Messiah Jesus Christ and his 4-fold ministry as King, Son of Man, Servant and Son of God, as related in the 4 Gospels of Matthew, Mark, Luke and John. With all that we have just seen regarding the ministry of Christ as it is embodied in the 7 feasts of Israel above, when we combine the narrative of the birth signs of Jesus Christ from [Rev. 12], that also relate the story of his victorious Second Coming as seen in the dual significance of the Biblical record in [Rev. 12], we find an emphasis placed on this theme by the Hand of the Almighty that cannot be ignored. This inter-weaving of the Blood Moon Tetrads with the birth and Return of Christ comes alive in the heavens before our eyes this month! We are living in the generation starting in 1948 that has witnessed the reforming of the nation of Israel (the fig tree) which will witness the time of the Lord’s return (Luke 21:29). As Christ said; “This generation shall not pass away until all these things take place.” (Matt. 24:32-34). The miraculous signs shown by God helping Israel to win the wars over their Arab-Muslim enemies, with vastly fewer troops and equipment, reminds us of Old Testament battles when God delivered His people. The final Super-Blood Moon of this Tetrad will be visible directly over Israel. When Jews are making their booths of palm branches to celebrate the Tabernacle feast, they will see the first Super Blood Moon on this day in the night sky above!

THE BIBLICAL ASTRONOMY OF THE JUBLIEE YEAR –

The Year of Jubilee begins on September 23, 2015, the Day of Atonement, and it ends on October 2, 2016. God told Israel to set aside yet another year of rest after seven Shemitah cycles; as a special Sabbath after every 49 years. It is the 50th cycle called the Jubilee. Just as there are 50 days between Passover and Pentecost, so there are 50 years between Hebrew Jubilees. Not only is this the time to allow the land rest, but debts are also forgiven and slaves are freed. (Leviticus 25: 33-49) This is symbolic of God freeing us from work on earth and the earth enjoying its Sabbath rest. The Jubilee has not been kept by Israel as a whole since the OT due to Israel being dispersed in the Gentile nations, but today both Israel and the Christian Church have renewed attention on the Jubilee Cycle, especially in light of the prior Blood Moon Tetrads where these signs of the end times from the Hand of God Almighty have become central in the public eye.

Romans 8:22-23, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.” (NIV)

SOLAR ECLIPSES 2014-2015 – A SIGN to the Gentiles

Key Solar eclipses are also happening within the framework of this Blood Moon Lunar Tetrad. A Total Solar Eclipse occurred on Nisan 1 opening the ecclesiastical New Year, March 20, 2015. And a Partial Solar Eclipse took place on the Feast of Trumpets (Rosh Hashanah), September 13, 2015. Recall that Solar signs relate to the Gentiles. Jesus has not fulfilled this feast as yet as he has the prior Spring feasts. The Feast of Trumpets is the next in godly order, is uniquely marked in 2015 with a Solar eclipse. The Trumpet Feasts remind Christians of “the last trump” (1 Cor. 15:52) or “the trumpet call of God” (1 Thess. 4:16), linked with the Gathering Together of the Body of Christ. This appears to be another way that these heavenly signs are being distinguished between Israel and the Gentile world. The Partial Solar Eclipse on the Feast of Trumpets is a sign warning the Church of the Body of Christians for their Gathering together unto Him, even as Israel is warned by the same signs according to their biblical culture. As we consider impact on the Gentiles of the Solar eclipses in this Blood Moon Lunar Tetrad: first on Nisan 1-Ecclesiastical New Year, March 20, 2015, (total) AND the other on the Feast of Trumpets (Rosh Hashanah) Partial Solar Eclipse, September 13, 2015, we find key inception dates on the Hebrew calendar marked for the Gentiles. We also find the Shemitah (Sabbatical) year from September 2014 to September 2015 being marked with two Blood Moon Lunar eclipses for the first time ever! (Leviticus 25:9) It seems that if the Almighty was trying to get the attention of the Gentile world with these heavenly signs, He is succeeding. If people are heeding these warning signs of the Almighty, and honoring Him with proper recognition as He commands us in His Word, we should be joyful that our time to meet Him is close at hand. Our judgement will be one of rewards for faithful service, which He recognizes for eternity. For those who do not heed these warnings, they will reap a different kind of judgement. We hold our destiny in our own hands.

Footnotes:

1. I Cor. 15:20 [New American Standard]
2. Levi. 23:23-24 [New King James Version]
3. Levi. 23:4, John 6:35 [King James Version]
4. Levi. 25:1-4, Rom. 8:22-23 [New International Version]