Category: Planetary Conjunctions

This juxtaposition of spiritual powers are none other than The Almighty Creator and Father of Lights as opposed to the prince of darkness. These ultimate forces of good and evil are revealed for those with eyes to see in the 38th chapter of the Book of Job, which is a primary topic in this month’s blog. An aspect of these contending powers is seen clearly in the decan Orion, in its brightest belt star Al Nitak. Recently, we found Al Nitak exactly on the meridian, at dawn the morning before the Feast of Trumpets 2017. In this blog we link the astronomical context of Job 38 not only to stellar observations in ancient Egypt, but the aforementioned scenario with the Feast of Trumpets 2017, also. The star Al Nitak is critical for one reason in the Orion Correlation Theory, since it mirrors the location of the Great Pyramid while the other two stars of Orion’s Belt also align with the two other main Pyramids on the Giza Plateau, seen in Figure B, above. With Al Nitak’s focus on the Great Pyramid, it also calls our attention to the Great Pyramid star shafts, since the Great Pyramid is the only edifice with multiple star shaft and passage alignments built into its structure, as we find in Figure C. below.

Figure C. Great Pyramid Passage Alignments on Rosh Hashanah 2017. 6

Daniel Matson reminds us about the all-important implications of the Christ angle. 7 At the moment Al Nitak is at meridian, Leo is in the east, [Celestial Sphinx] but more importantly the King star Regulus is precisely at the inclination of the Christ angle, aligned with the Ascending passage of the Great Pyramid in Fig. C. Thus, the Christ angle not only aligned with Bethlehem at Christ’s birth, [geographically] but also bisects Regulus [astronomically]. This draws our attention to the activities at the birth of Christ in Bethlehem in 3 BC. Concurrent with this Ascending Passage alignment, we also have a Descending Passage alignment in the Pyramid, with Jupiter, the King Planet in Virgo, providing the elements of the Celestial Sphinx, as seen at Christ’s Birth. The year 2017 is the first year according to Matson, that Rosh Hashanah comes immediately after September 20th—when Al Nitak hits meridian precisely at dawn, while Regulus hits the Christ angle. 8

This shows Al Nitak as the wounded one-the suffering Lord making his sacrifice opposed to the coronation of the King star Regulus, in glory; foreshadowed in the Jupiter-Regulus triple conjunction near Christ’s birth. In this unique manner, the Great Pyramid points out the Jupiter-Regulus union of 3BC, with Christ angle alignments of it’s Ascending and Descending Passages, which we will see in greater detail later! The next years this alignment occurs are 2028 [2K year anniversary of Christ’s sacrifice and resurrection], and 2047- the 100 year anniversary of Isreal as a state. 9

Figure D. The Celestial Sphinx. 10 The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Celestial Sphinx, and marking the first Jupiter-Regulus Union in Leo.

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all twelve signs. The head position of Virgo is located within the last 10 degrees of Leo.”11 Virgo’s head is seen in Fig. D, just below & adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. The Sphinx also unifies and establishes the Biblical canonical order of God’s written revelation, in the Bible’s earliest book of Job.

In analyzing the positioning of the stars, moon, and sun at the time of September 20, 2017, there was an added passage alignment in the Pyramid with Venus in conjunction with Regulus at this time. Venus, the “Morning Star” was at this moment, aligned with Leo’s “King Star,” precisely at the Christ angle. 12 This tells us the position of the Morning Star’s authority in the First Heaven and Earth, included in the seat at God’s Right Hand over the angel’s. This is only part of the current authority inherited in the Lordship of Christ seen in the King star-Regulus, the ascendant Bright and Morning Star. [Revelation 2:28, 2 Peter 1:19]

At the dawn of Rosh Hashanah 2017, Jupiter was at the precise Christ angle in the opposite scenario as the day before. Jupiter is below the horizon at 26.3 degrees. Instead of the Sun just starting to break the horizon, the sun’s disk is fully risen, still on the horizon. In Matson’s words “this event is truly prime of the morning before Rosh Hashanah. So Rosh Hashanah is directly linked to this incident of the Christ angle. On New Year’s Day for Kings, the planet of the Messiah (“His star” of the Magi) is at the angle as reflected in the Great Pyramid. It is truly the dawn of a new era. (It can also be looked at in another way. Jupiter [King Planet] will be at the Christ Angle in the western sky at the announcement of Rosh Hashanah the evening of September 20.)13 Just as at Christ’s birth, when Jupiter the King planet crowned Regulus the King star in a triple union starting 3 days after Christ’s birth in 3 BC, fore-shadowing the king’s coronation in glory. This reference to Christ’s glory in his Second Coming is certainly the subject of these signs, but since the celestial signs precede the events, we are directed to the replay of these celestial signs in 2028.

If a star navigator program is available, set it to Cairo (or more precisely to the Great Pyramid) for 5:42:24.333 am, on September 20, 2017 as Matson says to verify it. This is very precise and a day either way will put the scenario out of alignment in every way. But as will be seen later, there are more alignments to discuss to demonstrate the fact that the Pyramids are the products of planning by the true God who is beyond time and space.

We find here in Job’s Biblical reference to Orion, the 2nd of three in Job [9:9, 38:31] also [Amos 5:8], evidence showing Orion’s initial prominence as the figurative light of heaven. If Orion’s link to Sirius (the Dog-star) is completed, then we find the stars of Orion’s belt symbolizing Lucifer’s choral units of angels under his domain, girt about his loins. This description of Orion’s loins figuratively resembles the portrait of the king’s glory in Ezek. 1:26-28. Lucifer as the angel of light in his first estate, had dominion over the angels in the dawn of time. Once Lucifer fell, his role at God’s right hand as the “light of heaven” was stripped from him and held in abeyance, to be transferred and superseded in the rising of the daystar, who washed out the brilliance of the fallen morning star with his own Sunrise, symbolized in the Heliacal Rising of Sirius.

Matson’s primary error was using this data to predict the return of Christ on the dates of these signs in 2017. His theory stated that 2017 was the year for the start of the Great Tribulation, with the start of The Covenant on Nov. 19, 2017 so that 2,520 days are allowed until the Day of Atonement 2024. 14

Christ’s first coming was for sacrifice and death, which makes sense if it is the descending passageway, symbolizing the grave, but Christ rose from the grave conquering death for us all, as seen in the empty coffer in the Great Pyramid’s King’s Chamber.

We should also recall the Great Sphinx aligned above the eastern horizon, with Leo the lion. This alignment scenario with Orion at meridian, embodies Christ’s sacrificial sufferings with Leo the constellation of (the conquering Lion) in the east, in his glory. This serves to introduce us to the fascinating study that pulls together key elements from the ancient past with modern times, pointing to the birth and Return of Christ. By including the Sphinx’ eastern alignment in Leo and the Sun with the star Sirius in Heliacal rising, we find another image of the juxtaposition of the ascendant and fallen morning stars, as seen in Job 38.

In the history of ancient astronomy, and the heliacal rising of Sirius in particular, was sighted by the astronomer-priests of Heliopolis in very early dynastic times of ancient Egypt. It is not unreasonable to suppose, however, that observations began several centuries before the dynastic periods, even perhaps as far back as 5000 BC, as was shown by Jane B. Sellers for example, which agrees with the incept dates of the Great Sphinx. Thus we can adopt this remote date as a ‘common prototype’ for religious ideologies later formulated in the Pyramid Texts and, much later, in various astronomical texts. Herbert Lockyer was also well known for his early Egyptian studies and their knowledge of the precession of the equinoxes, as seen in the Dendera Zodiac. Lockyer believed that the Temple at Dendera was probably “rebuilt at least three times since 3733 BC; once in the reign of King Pepi I, [which Lockyer dates at 3233 BC] again by Thothmes III in 1600 BC, and finally by the Ptolemies about 100 BC. According to Lockyer, the temple may have been previously directed at the star Dubhe, which ceased to be circumpolar about 4000 BC, and before that at gamma Draconis, that ceased to be circumpolar about 5000 BC.” ¹⁵

At that epoch the heliacal rising of Sirius (as seen from Heliopolis) took place near the 18 July Julian (2 weeks after summer solstice). At this time the sun was just entering Leo, the Lion constellation, and also that this constellation was fully risen, floating just above the North–Eastern horizon as this graphic of the sky shows in Skymap 2, below. 16 This is the sky imagery that was replayed on 9-23-17 in Leo with Sirius low and adjacent on the horizon also.

 Skymap 2: Eastern sky view just before dawn on 18 July c. 5000 BC as seen from Heliopolis at time of the Heliacal Rising of Sirius. Very few, if any have considered at all, the implications of Job 38:12-15 in regards to this heliacal rising of Sirius. As we include background research on these scriptures, we will review the work of Aron Pinker, whose work details a thorough literature review on this section of Job.

According to the abstract of Aron Pinker’s research analysis of Job 38:12-15, 17

“Exegetes usually approach vv. 12-15 from two different perspectives: the cosmological and the terrestrial. Some believe that this strophe alludes to astronomical bodies, which are visible in the morning and fade as the light brightens. Most view the strophe as describing the breaking of a new day, and the effect that the growing illumination has on the visibility of Earth’s features and the activity of the wicked upon it.”18

In Pinker’s literature review of this topic, he includes the views of various Biblical texts and theologians, of which we will note some of the principal contributors, along with my own selected input in Blue.

“Job 38:12-15 is the third strophe in God’s first response to Job (38:1-40:2). It appears after the strophe that describes the world’s creation (vv. 4-7), and the strophe that deals with divine control of the unruly waters (vv. 8-11).¹   The third strophe deals with God’s description of the breaking of a new day on earth.”19

Although Pinker recognizes the general contextual structure of Job 38, he does not elaborate, and in this case, since the context is very supportive in unlocking the truths of this record, we will illustrate these points in greater detail. The general structure of Job 38 is built around God’s rhetorical questioning of Job, starting in Job 38:4;

⁴ Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. ⁵ Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? ⁶ Whereupon are the foundations thereof fastened? Or Who laid the cornerstone thereof; ⁷ When the morning stars sang together, and all the sons of God shouted for joy? [KJV]

Bullinger tells us that Job’s 38th Chapter has the most questions [40] when compared to all other chapters in the Bible. And Job as a Book has the most questions of any other Book of the Bible. 20 This is the Figure of Speech called Erotesis, or Interrogation.

The Almighty is making it clear that not only was He the only one around in and before the inception of all things, but doubtlessly, He was the Only One capable of laying the foundations of the earth.  Only the Almighty Creator has the wisdom and power to bring the Earth into existence, out of nothing according to its unique standard of dimensions, and measurements which are all encapsulated in the Great Pyramid, like no other building in history. The earth’s dimensions contained in the model of the Great Pyramid include the numbers and specifications of the distance to the Sun, its mean radius, along with the mean radius of the earth’s orbit around the Sun. The Weight of the Pyramid is reflective of the earth’s mass, and its orientation to the stars reflecting the principles of Biblical Astronomy, and the design of the universe and our solar system, that only God could know. These are only a few of the ways that the Great Pyramid was built to embody our unique planet, that not only support the truths of the Almighty Creator as the only Source for all this Omniscient wisdom and Omnipotent power, but state the case with such force that no other plausible options comprehensively account for this state of affairs. This is upheld  in the next rhetorical question in v.5 “who hath stretched the line upon it?” The stretching the line or cord ceremony is found in ancient Egyptian texts going back to the First Dynasty, showing an astronomical essence to this ceremony that defined the axis of a new temple, or in this case, the Great Pyramid, which was derived from the alignment of the Great Pyramid to the North pole star Thuban-in Draco at the time of the Pyramid’s construction.

Since this ceremony defined the axis of the Great Pyramid, which is the most accurately oriented building in history, being aligned to true North with only 3/60 degree of error, which is incredible considering the Great Pyramid weighs nearly 6 million tons, with a footprint of 13 acres! 21 This definition of the astronomical axis of the Pyramid is what allowed the accurate placing of the 4 base cornerstones, which not only bear the foundations of the Great Pyramid, but also the earth’s foundations. This answers God’s rhetorical question to Job in v. 6 “Whereupon are the foundations thereof fastened?” The truth that the Pyramid’s cornerstones were founded upon measurements derived from the Northern pole star at that time-Thuban of Draco tells us who was the astronomical center of Creation, embodied in Lucifer as the first Morning Star, and the archangel over all the choirs and cohorts of heavenly angels, who led them in songs of Praise in honor and worship of the Almighty in the First Heavens and Earth, [2Pet. 3:3-7]. Naturally, this refers to v. 7, where the morning stars sang together, with Godly designed and unified voice and purpose, referring to the lost glory of the fallen archangel’s first estate. 

The most incontrovertible evidence we have however, that we are indeed discussing the Great Pyramid here is found in v. 6 where God asks Who laid the cornerstone thereof? It is this singular stone, which is ultimately defined and embodied in Christ, that caps off the Great Pyramid and unifies the four cornerstones at the Pyramid’s base. Only the unique structure of a Pyramid has a fifth cornerstone at its pinnacle, which unifies and aligns the rest of the structure. This capstone was originally found in Lucifer when angels were the only created life forms apart from Almighty God Himself. But once iniquity was found in Lucifer, he was cast out of his favored seat at God’s right Hand, along with those angels he deceived. Now it is Jesus Christ who is the Chief Cornerstone, [Eph. 2:20] as the head of the spiritual body of his Church. [Heb. 1-2]

So as there are opposite Christ angles, it appears that the Pyramid and the Great Sphinx are maps of this event, [Celestial Sphinx]. This is evident because both the head of the woman-Virgo, and the body of the Lion-Leo forming the Sphimx are marked specifically by the Christ Angle built-into the Great Pyramid, attesting to the tandem witness of these megalithic monuments on the Giza Plateau. This also supports the concept of Giza as a master-plan, as we find the grand God-ordained purposes of each monument, as they prophesy of the birth and Return of Christ according to the sacred feasts and holy days of the Hebrew calendar. In this singular and unique way the Great Pyramid, the Great Sphinx with its causeways all oriented due east, and aligned on the specific stars and planets, tell the greatest story of history’s ultimate victory of the Lord Jesus Christ, verifying the Gospel in the Stars as seen in the Alpha and Omega signs of the Hebrew Mazzaroth.

The Revised English Bible [1990] for Job 38:12-15 reads as follows:

12 In all your life have you ever called up the dawn, or assigned the Morning its place?
13 Have you taught it to grasp the fringes of the earth and shake the Dog-star from the sky?
14 To bring up the horizon in relief as clay under a seal until all things stand out like the folds of a cloak?
15 When the light of the Dog-star is dimmed and the stars of the Navigator’s line go out one by one? 

In J. A. Clines’ view, though the Hebrew is not especially difficult, the meaning of this stanza is extremely problematic. … The strophe seems to be saying that when the morning has been given the command (v 12). 22 This is the only other Bible reference to the Son or Star of the Morning as seen in Isa. 14:12 which corroborates this concept.

Clearly, as Clines says, ויתיצבו “and they stand” is hard to fit into the context (KJV “and they stand as a garment” is not very intelligible). The plural is a difficulty, since there has been no plural since רשעים “wicked (?)” in v. 13, and one cannot see how the wicked would be standing [standing out-revealed from their cloak of darkness] like a garment.⁴

12 “Have you commanded the morning in your days and caused the dawn to know its place,
13 that it might take hold of the ends of the earth and shake the wicked out of it?
14 It is changed as clay under the seal and stands forth as a garment.
15 From the wicked their light is withheld. The high arm is broken.

The previous plural reference to the “wicked” can refer to the host of the wicked that the serpent drew in his tail when he was cast out of heaven, that were revealed from their cloak of darkness, in the morning light. This would refer to the cloak or garment embodied in the wicked angels who accompanied Lucifer in his revolt against God. [Rev. 12, Ezek. 28:12-19]

The mention of a garment and the return to the wicked in verse 15 suggests that we have picked up once more the theme that evil-doers are restrained by daylight. [The laws of physics demand that the darkness flees from the light.] The shattering of the arm upraised for violence (15b) refers to the revolt in heaven of the Fallen Morning Star, which also accounts for the military context of the spiritual battle that began with the Original Sin of Lucifer’s revolt, and subsequent fall from his favored first estate position at God’s Right hand. [Comments mine]

Clines identifies the following problems: [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10] 23

(i) Thematic consistency – One would have expected this strophe to deal only with cosmological matters, including the rendering of the Wicked as the Dog-Star in reference to Sirius, as is the case in vv. 4-38, and not to involve human beings. This difficulty is resolved when we understand the Double meaning of the “Wicked” vs. the “chief,” explained below.

(ii) Moral language – The twofold mentioning of the “wicked“ (רשעים) and the breaking of the upraised arm (וזרוע רמה תשבר) is surprising. This provides the context from which to understand the upraised arm as a reference to Lucifer’s revolt in his attempted coup against the Almighty, with his 1/3 of the angels whom he previously lead in praise to the glory of Almighty, God, [Job 38:7]. This spiritual battle still rages on today in human kingdoms.

Clines notes that “there is very little about humans in the whole of the Yahweh speeches, and even less about any moral government there may be of the world.”⁷

(iii) Scribal abnormality – The ע of רשעים [wicked] is written with abnormal elevation. This suggests to Clines some hesitancy on the part of earlier scribes as to the appropriateness of this word in context. This is not hesitancy regarding this word, but points out the double meaning previously mentioned which is the key to unlocking the meaning of the context.

(iv) Cosmological and ethical interrelationship – It is not clear how the cosmological text in this strophe (vv. 12-13a, 14) is related to the ethical acts described in the rest of the text (vv. 13b and 15). Once the angelic revolt lead by Lucifer with “upraised arm” is understood, the separation of God Who is all Good, and His Moral Government in the 1st Heavens and Earth, from the evil darkness of the enemy is clear, which also accounts for the juxtaposition of spiritual forces previously mentioned.

(v) Rare phrase – The phrase זרוע רמה is unique in the Tanakh. This “upraised arm,” is authentic when understood in light of the attempted spiritual coup suggests the possibility that it is not authentic.⁸

As we shall see in the following section additional difficulties can be identified.

The purpose of this study is to develop a new understanding of our strophe, which obviates the identified difficulties.

In vv. 12-15 the Septuagint seems to be taking a cosmological/terrestrial approach; Septuagint considers v. 14 and v. 15 as each being a separate question, the Vulgate turns only v. 13 into a separate question.

1 Ancient Versions and translations referenced below; [Septuagint, Targum, Latin Vulgate, Douay-Rheims translation, Peshitta, Revised English Bible, KJV]  

The Septuagint understands our strophe as referring to the creation of the Physical stars.

The Septuagint renders vv. 12-15:

¹²Or did I order the morning light in thy time; and did the Morning Star then first see his appointed place? God asks Job if God ordered the morning light in thy time? -[referring to the time of men] The answer is NO, because the [Gen. 1] Creation Week record does not mention the Creation of angels [Morning Stars of vs. 4-7]. Even in the 2^nd H&E the Sun, Moon and stars were not created till the 4^th day, still prior to man’s creation. But when God created the angels, in the 1^st Heaven & Earth, he installed Lucifer as the chief Archangel at the right hand of the Creator-in his appointed place. This agrees with Isa. 14:12 in calling Lucifer the Bright and Morning Star, with vs. 13-15 providing motivation [the 5 “I wills”] for raising his arm against the Almighty God.

¹³to lay hold of the extremities of the earth to cast out the ungodly out of it? ¹⁴Or didst thou take clay of the ground and form a living creature, and set it with the power of speech upon the earth? ¹⁵And hast thou removed light from the ungodly, and crashed the arm of the proud? God’s rhetorical questions to Job depict God as the only Creator, and the only God capable of defeating Lucifer’s spiritual coup attempt. It was this attempted spiritual coup that removed Lucifer and his 1/3 of the angels from the Light of God’s Presence, since the Sun, Moon and Stars did not exist yet.

The Septuagint assumes that in v. 12 the term הֲמִיָּמֶיךָ = “have you, in thy time” (Ἢ ἐπὶ σοῦ), apparently reading הממך; reads instead of MT 2nd person (צִוִּיתָ) the 1st person צִוִּיתִי = “did I order” (συντέταχα), which does not agree with יִדַּעְתָּ in the parallel colon; adds to בֹּקֶר = “morning” (πρωϊνόν) the word “light” (φέγγος); reads instead of MT the pi’el of ידע (יִדַּעְתָּ) the qal יָדַעְתָּ =”did see” (εἶδε); takes וְיִנָּעֲרוּ = “to cast out, or shake out” (ἐκτινάξαι); takes בְּכַנְפוֹת = “of the extremities” (πτερύγων); תִּתְהַפֵּךְ כְּחֹמֶר = “take clay of the ground” (λαβὼν γῆν πηλὸν), paraphrasing; instead of MT חוֹתָם reads חַיָּתָם = “form a living creature” (ἔπλασας ζῶον); it is not clear how the Septuagint could derive from MT the translation “and set it with the power of speech upon the earth” (καὶ λαλητὸν αὐτὸν ἔθου ἐπὶ γῆς); וְיִמָּנַע ≠ “And hast thou removed” (Ἀφεῖλεσ δὲ); has אוֹרָם = “light” (τὸ φῶς); and, renders תִּשַּׁבֵּר = “crashed” (συνέτριψας). This removing of the raised arm in revolt, corresponds to the casting down or shaking out of the Fallen Morning star seen in Sirius. [Rev. 12:4]

 The Targum seems to be reading in v.12b לְשַׁחַר = “to the dawn” (לקרצתא). The variant of v. 12a is more specific with regard to מִיָּמֶיךָ = “Were you in the days of the beginning” (הביומי בראשית הויתא), turning v. 12a into a twofold question: “Were you in the days of the beginning and did you…?”; it reads לִהְיוֹת וְצִוִּיתָ בֹּקֶר = “and did you command the morning to be” (ופקדתא למהוי צפר); it is also reading in v.12b מְקֹמוֹ מהו= “what its place was” (האן אתריה). It takes in v. 13a בְּכַנְפוֹת = “of the borders” (בגדפי); וְיִנָּעֲרוּ = “and be shaken” (ויטלטלון). The variant of v. 13 has בְּכַנְפוֹת = “of the borders” (בסטרא); adds “of Israel” (דישראל); and adds “rows” (דרא).

In v. 14 Targum renders תִּתְהַפֵּךְ = “It changes” (מתהפכא), using the participle instead of the imperfect; reads חוֹתָמָם = “their seal” (חותמא דילהון), though it is difficult to imagine that the Targum refers to the wicked; as וְיִתְיַצְבוּ = “and they (the wicked?) are made to stand” (ואתעדתון); and translates לְבוּשׁ = “a dirty garment” (כסו זהים), and renders לְבוּשׁ = “an empty garment.” Perhaps in reference to the already defeated nature of the fallen angels. Or, to the royal garments that Lucifer wore in his first estate with his angels, which he made filthy by his revolt. [Ezek. 28] These garments came with the place or position of the Morning Star in the 1st Heaven & Earth at God’s Right Hand, but were lost when iniquity was found in the Dog Star embodied in Sirius.

Finally, Targum understands in v. 15 that וְיִמָּנַע מִרְשָׁ ^עִ ים = “is hidden from the wicked” (ואתכסי מן רשיעיא); אוֹרָם =
“The light of their breath” (נהור נשמתהון), adding נשמתהון; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the uplifted arm is broken” (ואדרע מרמא תתבר). A variant translation has וְיִמָּנַע מִרְשָׁ ^עִ ים = “Hidden from sinners” (ואתכסי מן חייביא); אוֹרָם = “And the light of the just” (נהוריהון דצדיקי), adding דצדיקי; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the arm of the proud is broken” (ואדרע דגיותניא אתברת).¹¹

The Peshitta renders our strophe (except for v. 14) literally. It has:

¹²Have you commanded the dawn since your days began; or do you know the place of the morning; ¹³That it might take hold of the ends of the earth that the wicked might be thrown out of it? ¹⁴So that their bodies would be turned into clay, and be thrown into a heap. ¹⁵The light of the sinners shall be withheld, and the arm of the arrogant shall be broken.¹²

God asks Job if he commanded the dawn in his days. The Dawn here refers to the position of the Morning Star occupied by Lucifer first, but now by Jesus Christ as “light of the world.” We know the dawn refers to this position because in the next phrase of v. 12 , God asks Job if he knows the Place of the MORNING; 

The Vulgate presents a literal translation of the MT. According to the Douay-Rheims translation into English, it reads:

¹²Didst thou since thy birth command the morning, and show the dawning of the day its place? ¹³And didst thou hold the extremities of the earth-shaking them, and hast thou shaken the ungodly out of it? ¹⁴ The seal shall be restored as clay, and shall stand as a garment: ¹⁵From the wicked their light shall be taken away, and the high arm shall be broken. In v. 14a the rendering of the seal being restored, may refer to the to Godly protection that was violated in the destruction of the Creation of the 1^st H&E, effected in the attempted spiritual coup, which was restored by The Creator in the 2^nd Heaven & Earth, [Gen. 1:1-2]. Here we can see where the Covenants God set up in the 1 st H & E, violated by Lucifer, as the Morning Star, that he lost access to in the 2^nd H & E, accept with Adam’s dominion of the kingdoms of the earth in Original Paradise, that fell to the Serpent in its temptation of Eve. Also, the seal reflects authority that came in Lucifer’s position of Chorus leader, as seen in his special clothing of [Ezek. 28:12-19], that he lost forever.

The Pyramid Texts of Ancient Egypt fit much better when we consider the heliacal rising of Sirius as the Dog-star is wiped out in the dawning sunrise in the brightening rays of the Sun’s, so the Dog Star is lost in the Sonrise. This is a perfect match not only with Otto Neugebauer’s description of the Heliacal rising of Sirius, but also the Biblical record here in Job 38. This also fits very well with v. 15 of the Revised English Bible rendering of “the Dog-star dimmed and the stars of the Navigator’s line go out one by one.” The Stars of the Navigator’s line embody the stars of Orion’s Belt progressively fading, in the exact imagery described in the decan stars being lost or dimmed, fading away in the daily dawn brilliance of the Sun.   

It is well-known, however, that all ancient Egyptian funerary texts, from the Old Kingdom Pyramid Texts to the Late Period Carlsberg Papyrus, make it also abundantly clear that the ‘time’ of rebirth was to occur when the event known as the heliacal rising of Sirius would take place in the eastern sky. This all-important yearly event was when the star Sirius appeared for the first time after a 70 days period of invisibility from the night sky. All we have to do, therefore, is to reconstruct the Northern sky as it appeared at the exact heliacal rising of Sirius in order to see what the ancient Egyptians saw, and draw the obvious similarities to equate the celestial images to those found in the 38th Chapter of Job.

This is vividly clear from Cornelius’ conclusion that; [http://dx.doi.org/10.17159/2312-3621/2018/v31n1a10] 24

In Job 38 God is described as the Creator, the One Who, like the Sun deities of the Ancient Near East, has the prerogative of establishing order, but also salvation for the righteous by destroying or leading captive the powers of chaos and unrighteousness.¹⁸

Still a modern commentator such as Clines finds that:

First, we would expect the strophe to concern only with cosmological matters, as does everything else in this first section (vv. 4-38) of the first divine speech, and not to involve humans. Secondly, presence of the wicked is surprising, for there is very little about humans in the whole of the Yahve speeches, and even less about any moral government there may be of the world.¹⁹

The reference to the wicked is “surprising” only in the absence of the angel’s rebellion lead by Lucifer who committed Original Sin, prior to the creation of humanity. This is the context of the cosmological content related to the Dog Star translation, in the Revised English Version of the Bible. The “Host of Heaven” study contains more details on this topic.

The double meaning of these related passages of Scripture becomes clear as we take a closer look at the word for “wicked” in the 16th verse of Psalm 22. Let’s take a detailed look at this word and its Hebrew root used in Job 38.

The following is a reference note in Revised English Version of the Bible on the “Dog-star” in Job 38:13 & 15.²⁵ This is translated as “the wicked” in the majority of other versions, thus on the surface “Dog-star” does not seem to fit in Job 38. However, as we take a view related to what Aron Pinker refers to as the cosmological perspective of these Bible verses,  allowing God’s Word to speak for itself, uncovers some long obscured and priceless gems of truth. To clarify this, let’s look at a marginal note in the Companion Bible,²⁶ where it says “the wicked” is the same as “lawless” [*H7561, rasha]. In both Job 38:13 and 15, the Hebrew letter “ayin” is suspended. Without the ayin, the word means “head, top, chief” [*H7222, rosh], in reference to Lucifer’s former position as the Archangel of light, where he was the top head angel, chief of the angels. With “Ayin” supplied it is “the wicked,” referring to the fallen archangel as the source of all evil wickedness and darkness, after his failed coup against the Almighty. All the ancient versions and early printed editions read “the Lawless.”

Picking up on J.A. Clines Scribal abnormality [iii] above; the ע of רשעים [wicked] is written with abnormal elevation. The elevated text is also seen in a related note in Bullinger’s Companion Bible, on Judges 18:30, linked to “Mannasseh,” the letter “nun” is suspended, written partly in the line and partly above the line, to show that originally it formed no part of the word, but was put in to render the spelling “Mannasseh” instead of “Moses.” This was done for two reasons, first to spare the honor of Moses’ memory and name and secondly, to put sin upon one [Mannasseh] who committed so gross a sin. The Authorized Version follows the Septuagint and the Chaldee by putting “Mannasseh” in the text; while the Revised Version follows the Latin Vulgate and those codices and early editions, which have “nun” suspended, by putting “Moses” in the text and “Mannasseh” in the margin.²⁷ [emphasis mine]

If the usage of this suspended letter “ayin” in Job 38 follows suit with “nun” Judges 18, then “originally it formed no part of the word,” and should properly read “rosh” instead of “rasha“. This would change the text from the wicked or  lawless to “head, chief, prince, leader, point, top, first rank, the highest, or supreme.” From the cosmological viewpoint evident in the Revised English Version of Job 38, this etymology is consistent with Egypt’s Denderah  zodiac, the bright star Sirius or Canis Major, the Dog-star is called “Apes,” which means “the head“. As the Dog-star is the brightest naked-eye star in all the heavens from earth’s perspective, the meaning of the “head or prince” is a precise fit. This “prince of the Heavenly host” was also referred to in the sacred books of Persia as “Tistar,” the “Chieftain of the East.” This is not only a symbol of the sunrise embodied in the new light of the world, but it also refers to the Pyramid’s capstone or “Chief cornerstone,” [Ps. 118:22, Eph. 2:20, 5:23] catching the first rays of the dawn and sunrise of a new day. In Zech. 4:7, the “headstone“- *H7222 [roshah] from rosh *H7218 means the “topmost stone at the corner.”28 [3] This concept is fully developed in the Biblical Astronomy of the Great Pyramid, evident in Job 38. We have seen this as a recurring theme of our study of the celestial signs surrounding the birth of Christ. The fact that Lucifer was the original light of the world, like Sirius, the brightest star in the Heavens, shows us a correlation to the first bright and morning star, in the First Heaven and Earth.

This reflects a time in ancient Egypt when calendars of a 360-day sacred solar year and 365.25-day Sirius–Sothic Calendar were running in synch. As the angel of light, and Time Lord, all temporal matters and the timekeeping of all Creation ran under his watch. As an anthropic constant, the speed of light is linked to temporal matters in that the closer one approaches light speed, the more time slows for him, as seen in Einstien’s Special and regular relativity theories. This interrelation of light and time is a key aspect of the order of space-time. After he was cast down however, there was a needed separation between what had become profaned, in the fallen Lucifer and what would remain sacred and holy in the coming promised seed, the rising light of the world, embodied in the sun, the “faithful witness in Heaven,” [Ps. 89:36-37, Mal. 4:2] We find this scenario reflected also in the dual Sirius stars A and B.

It is this powerful truth that is reflected in the suspended letter “ayin” in the Hebrew, revealing a double truth related to the star Sirius as a symbol of Lucifer, the original embodiment of the bright and morning star. Before his revolt and fall from his position as the head (rosh) of Creation, he was the “head, chief, prince, leader, point, top, first rank, the highest, supreme.” However, once iniquity was found in him [Ezek. 28:15], he became “the lawless,” [Heb.-rasha] wicked one. He is the embodiment of the activation of the principle of evil [ra’a], also understood in the spiritual Entropy of his original sin, the incept point of all darkness. This also explains the extremely negative mythological connotations of Sirius. Burnham’s states: “In the ancient Greco-Roman world, the influence of Sirius was regarded as extremely unfortunate, as the allusion to the wrathful Achilles in the Iliad seems to suggest. In Virgil’s Aeneid we read of the Dog Star, that burning constellation, when he brings drought and disease on sickly mortals, rises and saddens the sky with inauspicious light.” ^{4 [29]}  

Orion with Sirius the Dog Star, the brightest Star naked-eye star in the Heavens to the left.

This carries a greater significance when we realize that Sirius did not always bear these negative connotations. Bullinger states:

“Though this Dog-Star came to have an ill-omened association, it was not so in more ancient times. In the ancient Akkadian it is called Kasista, which means the leader and the prince of the heavenly host.” ^{5 [30]}

This is significant also in light of Sirius’ physical characteristics. The fact that the Sirius system consists of a double or Binary Star seems to mirror the dual symbolic nature of the star, which emerges from the context of Job 38:13-15. In its original position and first estate as the central fire of the heavens, Sirius A as the leader of the heavenly host, exemplifies the effulgent brightness of the manifested light of the world, while Sirius “B,” its companion star exhibits characteristics just the opposite. Known in modern terminology as a White Dwarf, according to some of the most recent determinations, Sirius “B“ has a density about 90,000 times that of our Sun. The cycle of Sirius “B” is a fifty-year cycle, a fact verified by modern astronomers. Thus it is interesting to see how half this 50-year cycle of Sirius “B” reflects a luni-solar relation inherent in the 50-year cycle of Hebrew Jubilees, according to the golden section, or phi ratio. As we can see, the Hebrew Jubilee figures into the timing of Christ’s birth, and is distinct in the celestial events making up the great wonder of Revelation 12. As the archaic angel of light we would expect to find celestial associations in the Sirius cycle that agree with the cadence of the Biblical Patriarch’s calendar, if our thesis holds true. The following calculations from John A. West show the coordination of the luni-solar cycles according to the golden section, or phi ratio, by splitting the fifty-year cycle into 2 x 25 years. According to West: The twenty-five year solar cycle corresponds to 309 lunations. 31

The calculations are: 25 x 365 = 9125 days, and 9125 = 29.5307 days per lunation 309= 29.5307 days per lunation 309. This in itself reveals extremely accurate observations. Modern Astronomy reckons the lunation as 29.53059 days, a difference of about a second. But Schwaller de Lubicz notes the intriguing equivalence of twenty-five years to 309 lunar months. 309 = (f – 1) x 1000 and its choice as the number determining the cycle cannot have been accidental. 32                                                                  2

A double cycle, which expresses the Golden Section, comprises fifty years, or 618 lunations. We may also recall that Rosh ha-Shanah as Tishri 1, is the “head” of the Judean calendar as New Year’s day and Jesus’birth-date, the first day of the fifty-year Hebrew cycle of Jubilees. Thus, we find that the fifty-year cycle of Hebrew Jubilees that corresponds with the orbit of Sirius “B,” seems based on ancient traditions holding truths beyond the limits of modern science and of Archaeo-Astronomy has deigned to go thus far. This shows an astronomical correlation between the start of the Hebrew Jubilee and the 50-year cycle of Sirius “B“, previously undocumented.

In the midst of this assembly of the wicked was Jesus Christ who was poured out like water, refering to his holy sacrificial offering, as he selflessly endured the excruciating pain of his death, laying down his life as the essence of Israel’s High Priest. The end result of his ultimate sacrifice brought the “all truth” of “the Comforter” of John 16:7, the gift of holy spirit that became available as a result of the New Birth, seen for the first time on the day of Pentecost. This is the liquid seed that was poured out of the bucket known in the stars as Aquarius’ Urn, the living waters that truly quench men’s souls, seen in Num. 24:7. Even as these agents of the enemy circled the Lord, bringing about his sufferings, these shadow idols of the Cherubim in bold defiance of the Son of the Living God, infused with the four dark winds of the Cardinal points, activated the power of the dog [Ps. 22:20], with the fullness of the evil desires of the lord of darkness.

In the face of this apparent defeat, lay the greatest victory of the ages over our hidden enemy and spiritual adversary, that we have uncovered in the oldest book of the Bible. As Job was a Patriarchal master of discerning of spirits, it is fitting that these writings are found here as a complement to the Old Testament manifestations of the spirit, as seen in [Isa. 11:1-3]. We remain thankful not only for the ultimate sacrifice of Christ that redeemed us, but also for the Patriarchal Scriptural record that provides key spiritual depth and doctrinal basis for our walk in the spirit today. I am also thankful for the Biblical Astronomy perspective and truths that contributed to this study of Job, without which it would not be possible.

Agape’

Rene’