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March 20th Total Solar Eclipse at the North Pole

March 20th Total Solar Eclipse at the North Pole

According to many Bible historians, the pattern of Blood Moon Tetrads falling on Hebrew feasts points to deep significance of our current times in 2014-2015. Prior to the April 4th Passover Blood Moon, an unprecedented Total Solar Eclipse will occur on March 20th, the Spring Equinox. This also marks the beginning of the Hebrew month of Nisan, the first month in their ecclesiastical year, at the midpoint of the Shemitah year on the Hebrew Calendar. Any total solar eclipse reaching the rarefied air of the North Pole is unique, and the path of this Total Solar Eclipse follows exact tracking that ends at the North Pole, putting it within eclipse totality for about 2 minutes. A total solar eclipse at the North Pole on the Spring Equinox takes place about once every 100 centuries, but it has never happened on Nisan 1 in Hebrew Timekeeping, especially when combined with a Super-moon, putting this Total Solar eclipse in a class by itself. The Almighty is obviously trying to get our attention when He shows us unique heavenly signs like this, so what is the big deal about a Total Solar eclipse at the North Pole?

Figure 1. The Astronomical and Geographic Poles

Astronomical versus geographical Poles — Earth’s Geographic Poles in relation to Ecliptical and Equatorial Poles

In Biblical Astronomy, there is great significance attached to the North Pole, which we will explore in this Blood Moon Blog post. As this Total Solar Eclipse marks not only the center point of the Blood Moon Tetrad of 2014-2015, but also the center point of the Shemitah Year on the Hebrew Calendar, it is noteworthy indeed! To understand the importance of the North Pole in this context, we need to take a detailed look at the primary constellations in the northern sky and their Biblical star names to see the story they tell. Isaiah 14 below describes the fall of Lucifer from heaven, which is depicted in the zodiac sign Draco at the astronomical North Pole, seen below in Figure 1.

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

The demise of Lucifer is depicted in a key way with the astronomical mechanism known as the precession of the poles, in the star Thuban: alpha draconis, the brightest star in Draco the dragon, the original pole star. The precession of the poles is indicative of Lucifer’s demise, because the pole star has moved from Draco, and now resides near Polaris, or Al Ruccaba of the “little flock” of Ursa Minor. This pole star between the feet of the crowned king Cepheus, depicts Jesus Christ in at least two ways. First, as the prominent king, and new Chief Cornerstone, since Cepheus is the crowned king at the North Pole, even as Regulus the king star, is between the feet of Leo, the Lion king of Judah; [Gen.49:10]. Cepheus also means ” the branch” and is depicted as a king holding a branch at the northern pole, [Jer. 23:5, 33:15]. Secondly, and with spiritual hindsight, he is the head of his spiritual body, the Church. God put all things under Christ’s feet, indicating his seven-fold lordship over all Creation; [Eph. 1:20-23]. The exception to this, of course is God Himself, Who Christ ultimately subjects himself to; [I Cor. 15:27-28], avoiding the pitfall of Lucifer’s ego when he tried to take the Creator’s place. As God’s Name implies, there can only be One Almighty God! E.W. Bullinger refers to this precession of the North pole and Al Ruccaba specifically as follows:

“Although the star does not revolve like the others, the central point in the heavens is very slowly but steadily moving. When these constellations were formed the Dragon possessed this important point, and the star alpha, in Draco, marked this central point. But by its gradual recession, that point is sufficiently near this star Ruccaba, in the Lesser Sheepfold, (Ursa Minor) for it to be what is called “the Polar Star.” But how could it have been known five or six thousand years ago? How could it have been known when it received its name, which means the turned or ridden on? That it was known is clear: so likewise was it made known in the written Word that the original blessing included not merely the multiplication of the seed of the faithful Abraham, but it was then added, “And thy seed shall possess the gate of thy enemies,”¹ [Gen. 22:17].

This is an obvious indicator of the accuracy of these God-inspired star names [Ps. 147:4], dating back to antiquity, showing God’s divine insight in the heavenly gospel from the beginning. This is also a point we have already come upon, that the purpose of the Revelatory Astronomy of God stands in juxtaposition to the evolutionary theories governing modern scientific Astronomy. Bullinger’s reference also shows the witness of the stars in concert with that of the Scriptures that is a consistent testimony throughout this study, and a major theme of our blog and web-site.

This stellar transition of the pole star reflects an aspect of the transition of power from the fallen Morning star, who presided over ten categories of precious stones, representing angels [Ezek. 28:14], to the Risen Morning Star [Rev. 22:16], presiding over 12 categories of precious stones, as the High Priest representing the 12 tribes of Israel, the 12 signs of the zodiac, and later perhaps the 12 apostles at the foundations of the Age of Grace.

Fig. 1a. The Precession of the Poles

Fig. ia. The precession of the north polestar, from Thuban to Polaris over the last 5,000 years.

As the high priest after the order of Melchisedek, Jesus inherits his double square breastplate of 12 precious stones, symbolizing the authority of the Lion of the Tribe of Judah as Priest-King over Israel’s twelve [4 x 3] tribes [Ex. 28:15-30]. In keeping with the celestial symbolism theme, the breastplate, was designed with a niche which held the Urim and Thummim, or lights and perfections; representing the two great lights of the Sun and Moon. As oracles of the High Priest, these two stones would reveal the wisdom and glory of the Creator, even as the movements of the Sun and Moon in the heavens declare the glory of God: [Ps. 19:1]. We find more references to the 12 stones and their variants in the living stones of I Pet. 2:4-7 and the twelve foundations of the New Jerusalem: [Rev. 21:19-20] that the prophet Daniel called the Mountain of God, [Dan. 9:16-20]. Here we can see a unified witness of the promised seed bringing the 12 tribes of Israel to deliverance in the New Jerusalem, fulfilling the witness of the 12 signs of the zodiac. This witness coincides with the testimony of the Blood Moon Tetrads throughout the history of the Age of Grace over the last twenty centuries, [read more], where God’s deliverance has always rescued the nation of Israel when they were persecuted by their enemies. The breastplate of the High Priest fastened to the two large bejeweled shoulder studs of the ephod, and by gold chains fastened to the four-corners of the double square pectoral, representing the earth. The four rows of three jewels each, shows the same ecliptic order as Israel’s 12 tribes in their wilderness encampment.

Just as the Written Scriptures have prophetic elements so also does the Gospel in the Stars. These elements are readily visible in the Blood Moon Tetrad of 2014-2015, and the other Blood Moon Tetrads going back through the Age of Grace: [read more]. The Creator wrote important elements of Spiritual history in the stars for us to decipher and obey, at the appointed time. This is evident as we connect the Biblical Astronomy truths of the North pole to the March 20th Total Solar Eclipse in the Northern skies, and over the Earth’s North Pole. Here is a picture of today’s Total Solar Eclipse taken from Edinburgh. Figure 1b. Total Solar Eclipse on March 20th 2015

An eclipse of the sun from Carlton Hill in Edinburgh

Job 26 provides more detail on this intriguing subject.

Job 26:5-13 ⁵“The dead tremble, Those under the waters and those inhabiting them.
⁶Sheol is naked before Him, And Destruction has no covering.
⁷He stretches out the north over empty space; He hangs the earth on nothing.
⁸He binds up the water in His thick clouds, Yet the clouds are not broken under it.
⁹He covers the face of His throne, And spreads His cloud over it.
¹⁰He drew a circular horizon on the face of the waters, At the boundary of light and darkness.
¹¹The pillars of heaven tremble, And are astonished at His rebuke.
¹²He stirs up the sea with His power, And by His understanding He breaks up the storm.
¹³ By his spirit He hath garnished the heavens; His hand hath formed the crooked serpent.

“He hath garnished the heavens“- garnished (*H8231) means to: polish, glisten, shine forth as the dawn, which applies figuratively to alpha draconis as the archaic “bright and morning star,” and the first capstone of creation. It also means to: be beautiful, the notion of brightness is also applied to the building of sound.⁵This matches with the root of the word Lucifer “halal,” which is making a show emphasizing sound and light, showing the reason for the “morning stars singing together,” their praises to the Creator in Job 38:7. This garnishing of the heavens appears to be a figurative reference to the precession of the poles, placed in the heavens by His (God’s) Hand, indicating a heavenly prophecy of the coming redeemer Jesus Christ, [I John 3:8b]. Seiss’ comments on this word “garnished“ are noteworthy here: “It’s main sense is that of ornament, decoration, something added for embellishment; but it has the further meaning of summons and warning. And by these adornings God hath summoned the heavens and filled them with the proclamations and warnings of His great purposes, if Draco or Hydra are meant, then He himself is the Author of it, and by implication, the Author of the whole system of the constellations of which Draco and Hydra are a part.”⁶

Figure. 2 The Northern Polar Constellations

. draco and hydra

“formed“- *H2342 (coiled) means to twist or whirl in a circular or spiral manner, to dance in a circle or writhe in pain, pervert, travail, be wounded;⁷ as the fatal wounding of the serpent’s head, (Gen. 3:16). The circular motion or dance, is also figurative for the circular motion of the precession of the poles, where the pole star is wrested from the serpent’s dominion in his painful battle with the promised seed, signified by Cepheus, the crowned king coming into his dominion over the pole star, polaris in Ursa Minor. This word also means to “be full of turns,” as Draco is depicted with his many coils, indicating his wily and subtle nature. Additionally it means to “return, to turn oneself round or away.”⁸ This word is used twice in Job 26, the first occurrence in verse 5, which refers to the imprisoned spirits of destruction (v. 6 abaddon) that carried out the ruination of the First Heavens and Earth. These spirits, figuratively referred to as “locusts“ in Revelation 9, are currently captive in the abyss, depicted in Revelation 9. This foreshadows Draco’s destiny, and eternal destruction in the lake of fire, depicted in the stars of the southern polar regions; or chambers of the south, [Job 9:9].

The circular motion or dance, in reference to the word “formed“- *H2342 (coiled), in Job 26:13 depicts an example of a Biblical literary figure for the celestial mechanism of the precession of the poles. Another example of a Biblical figure similar to this aspect of the starry serpent pertains to the “shadow of death.” This shadow was first cast by the author of death: [Heb. 2:14], when he committed the original sin, and iniquity was found in him. This section of Job 26 refers to the serpent, once he became crooked, obviously God did not create him this way. In reference to the ancient possessor of the pole star, formerly embedded in the coils of the dragon’s tail, Proctor wrote: “One might almost, if fancifully disposed, recognize the gradual displacement of the Dragon from his old place of honor, in certain traditions of the downfall of the great Dragon whose ‘tail drew the third part of the stars of heaven’ alluded to in Revelation 12:4.” ⁹ Once iniquity was found in Lucifer and he turned his back on the Heavenly Father, he separated himself from the source of light and life. The archaic and fallen nature of the morning star is depicted in Lucifer, while its risen victorious aspect is seen in Christ. The relationship between the dragon and the Devil casting his shadow of death is depicted not only the astronomical mechanism of the pole precession, in Job 26:13 above, but it also describes the imagery of an eclipse, as we can see below in Job 3.

Figure. 3. Cetus the Sea Monster, from Bayer’s Celestial Atlas.

Fig. 4 Draco the Dragon and the northern astronomical pole, from the Star Atlas of Hevelius. Also shown is Cepheus the Crowned King with Polaris, the pole star, placed between his feet.

The astronomical cycle of the Precession of the poles thus depicts Lucifer in his former glory in the First Heaven and Earth, as the bright and morning star in his first estate. This precessional cycle also tells us of Lucifer’s successor, the rising Morning Star-Jesus, who was already prophesied, prior to the overthrow of the world, [Eph.1:4]. It’s as if the former days of Lucifer’s brightness and splendor never existed in the eyes of God. Another example of this figure that we studied in detail on the try-god.com website [read more] is the Eta-Draconid Meteor Showers, which preceded the first Jupiter-Regulus union in Leo, in 3 BC. This Draconid Meteor shower is a key because the radiant of the shower of stars falling to earth September 9th-11th, [read more] was one of the stars of Draco the Dragon as we have just seen above in Figure 4. This embodies the casting down of the dragon, We will see the signs of 3 BC picking up on the theme of judgment on Lucifer, once iniquity was found in him during his first estate. This imagery is found in the dual significance of the prophecy of Rev. 12 regarding the Birth of Christ, and his victorious Second Coming. In Job Chapters 2-3 we find the record of Job, after Satan has afflicted him, speaking from the depths of his sufferings, he curses his day of birth.

Job 3:4-5, 8-10
4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
⁸May those curse it who curse the day, Those who are ready to arouse Leviathan.
⁹May the stars of its morning be dark; May it look for light, but have none, And not see the dawning of the day;
¹⁰Because it did not shut up the doors of my mother’s womb, Nor hide sorrow from my eyes.

These verses in Job make some notable connections with the shadow of death. Intriguingly, these connections both carry reference to the darkening of daylight, first seen in cloud covering, and second with the blackness of the day which ominously resembles a total Solar eclipse. Here Job links terror to the “blackness of the day,” along with those who arouse Leviathan, [Job 41] which is another manifestation of the serpent as the sea monster, linked with Cetus in Figure 3 above. This again identifies the true source of the persecution, disease and death, from the author of death, the Devil and Satan. This imagery speaks loudly as to the Biblical symbolism of eclipses as negative heavenly omens, indicative of the enemy’s persecution and war for mankind in general and Israel specifically, as the activity surrounding the Blood Moon Tetrads in history attests. The recurrent theme seen in the Blood Moon Tetrads however, is always the deliverance of the Almighty God, Whose Love for His people is ever true and unfailing.

This Solar eclipse imagery is also found at the crucifixion of Christ, as seen in the apparent period of midday darkness on April 28th, 28 AD, the day of Jesus’ crucifixion. There is no indication of an eclipse that I have found on this day, but the shadow of death that stained this day was more palpable than any other in history, and the blackness of this day was certainly evident spiritually in the death of Jesus. This was turned completely around three days later, however when Christ arose as the “first fruits from the dead.” Thus, the brightness of Lucifer’s day of apparent victory was certainly turned into darkness the moment he turned away from the Almighty, original and eternal Source of Light. We are reminded of this as we look to the next Blood Moon in the 2014-2015 Blood Moon Tetrad, which takes place on April 4th 2015, both Passover and Resurrection [Easter] weekend. As the third Blood Moon in this Tetrad, on Passover it commemorates not only the 10th plague of Darkness that consummated the 10 plagues of God’s judgment on Egypt leading to the Exodus, but especially God’s protection and deliverance of Israel, which freed them from their Egyptian bondage. This is the dominant theme of the Blood Moon Tetrads, that no matter what persecution the enemy produces, it always works for God’s deliverance which always improves the overall situation of faithful in Israel, and for Christians alike.

The Biblical imagery of a Total Solar Eclipse is not a good sign for Israel or the nations, as far as the persecution is concerned, especially with it taking place in the midst of the Blood Moon Tetrad of 2014-2015, yet we can take comfort as God’s Judgment is being carried out on our Spiritual Adversary, as God protects His people while bringing the imminent and final destruction of the Devil and Satan to pass.

FOOTNOTES:

1. Witness of the Stars E.W. Bullinger, p. 152
2. Strong’s Concordance. James Strong, note on H8231.
3. Gospel in the Stars Joseph Seiss, p. 21
4. Strong’s Concordance, James Strong
5. Myths and Marvels of Astronomy, Proctor

The Birth and Return of Christ and the Celestial Sphinx

Great Sphinx, Great Pyramid and Dendera Zodiac — **Biblical Archaeo-Astronomy**

The Birth and Return of Christ and the Celestial Sphinx

Eleven years ago, in a study on the Try-God.com website we proposed a thesis that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah. Both Herbert Lockyer and Frances Rolleston have stated, that the Great Sphinx symbolizes the Summer Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, the namemeaning “the Lord or Judge who comes quickly,”1 thus representing a living image, of the Lord Jesus Christ coming in judgment. As the star marking the unity between Virgo and Leo, the alpha and omega signs of the Biblical zodiac, this prophetic messenger of the coming Messiah has endured as the largest, and oldest colossal sculpture of renown on the planet.

Figure A. The Great Sphinx

This monument to the promised seed carved out of the Giza plateau, has stood for ages facing east, envisioning both the first and second advents of the Lord Jesus Christ. As the imperious sentinels of Giza, the Great Sphinx and the Great Pyramid are the foremost ancient monuments, having stood the test of time, foreshadowing the Second Coming of the Son of God as no other landmarks in human history. These great surviving wonders of the ancient world have remained singularly poised, high above the barren shifting sands of human ignorance, safely founded on prehistoric bedrock of truth, prophesying of the coming promised seed, in harmony with the witness of the Stars and Scriptures. Their combined declaration sounds out from the geographic center of the Earth’s landmass, ever ringing upward in concert with the testimony of the celestial luminaries. These monolithic monuments of the Giza plateau, the Great Pyramid and the Great Sphinx, serve as prime examples of our thesis, showing the roots of what Joseph Campbell called the world monomyth , the idea that all the world’s myths are rooted in one master overarching epic narrative. I believe as others have before me, that this master myth has celestial roots, and these roots ultimately lead us to the divine Astronomy of the Biblical Patriarchs, Adam, Seth and Enoch. The following introduction to the Great Sphinx, from a Biblical Astronomy viewpoint, will serve as important step along this path of understanding. During recent posts on our Blood Moon Blog we have surveyed the Biblical Astronomy of the heavenly signs surrounding the Birth of Jesus Christ, where a number of aspects linked to the Great Sphinx have surfaced, which are summarized in the study of The Great Sphinx @www. Try-God.com, [read more].

Our review of the heavenly signs surrounding the birth of Christ gave us an introduction to some unique aspects of the Great Sphinx, which we will expand on in this study. A consistent indicator marking the heavenly signs bearing the celestial seal and signet of the Great Sphinx, is that most of these heavenly signs occur during the 3-week annual period when the Sun is clothing Virgo, [Rev. 12:1]. This is relevant due to its symbolism of the genuine exaltation of Mary, the woman who was most highly blessed among women, because she believed the words of the archangel Gabriel when he told her she would bear the promised seed. We have made past references to the dual significance inend times
prophecy in [Rev. 12:1-2] as it relates both to the sufferings and glory of the Lord Jesus Christ, in his 2-fold ministry to present his kingship to Israel, that was rejected 2000 years ago, and now is being revisited as we complete the Blood Moon Tetrad of 2014–2015 with the heavenly signs presaging his glorious Second Coming to install his kingdom of everlasting righteousness and peace. The graphic below depicts Mary crowned with the 12 Stars/Tribes of the Hebrew Zodiac [Gen. 37: 9-11] holding the infant Jesus, with the Crescent Moon at her feet. Here Jesus embodies the Sun clothing Virgo with the Moon at her feet as seen on Sept. 11th, 3 BC in the heavenly signs marking the Birth of Jesus Christ. Modern stargazers have struggled to fit the crown of 12 stars around Virgo’s head, with the heavenly signs marking his birth and Second Coming, but as Gen. 37 tells us in Joseph’s dream, the Sun, Moon and 11 Stars bowed down to Joseph as his 11 brothers bowed at his feet in Egypt, fulfilling his dream. Both the Great Sphinx and Joseph’s Dream show the 3-fold Solar, Lunar and Stellar aspects of the Hebrew Calendar, and as we view Virgo Crowned with the 12 Stars/Signs/Tribes of the Hebrew Zodiac in the context of the Great Sphinx, the truths of the Celestial Sphinx come into focus.

Figure B. Mary Crowned with 12 Stars holding Jesus with the Moon at her feet.

Mary Crowned with 12 Stars and the Moon at her Feet — **Mary holding Jesus Crowned with 12 Stars**

In addition, the Sun in Virgo usually coincides with the annual start of the Hebrew Civil Year, opening the month of Tishri. As we have pointed out in recent Blog posts, the Feast of Trumpets opening the month of Tishri is marked by a Partial Solar Eclipse on September 13th this Fall, even as the opening of the sacred year/Nisan 1 is marked with a Total Solar Eclipse on March 20th, the Spring Equinox, followed by a Blood Moon Lunar eclipse two weeks later at Passover. Thus from the inception of the heavenly signs linked to what I have called the Celestial Sphinx, the fact that these notable heavenly signs take place on, or during Hebrew Feasts and holy days, is also a key indicator, even as it has been throughout the Age of Grace relating to the Blood Moon Tetrads, over the last 200 centuries. Another prime aspect of the heavenly signs linked to the Celestial Sphinx is that we find unique planetary conjunctions that took place marking the Birth of Jesus Christ, in the constellations Virgo and Leo. Since these are the zodiac signs that constitute the alpha-omega signs of the Hebrew Zodiac, forming the Celestial Sphinx, it provides a living practical example of Biblical Astronomy which the Great Sphinx itself memorializes. As a central example of Biblical Archaeo-Astronomy, the Great Sphinx is a true living artifact of the divine science of Biblical Astronomy that the Creator utilizes today, marking the heavenly signs of the Second Coming of His only Begotten Son. In this light, we take note of the relief from the ceiling of the Temple of Esneh;2 [Fig. C], where the basic stellar figures of Virgo and Leo are unified in the Great Sphinx, pictured with the solar disk crowning the head of the woman-“sun clothing Virgo,” who is joined with the body of the Lion, above the serpent Hydra. This clear stellar image found at the same temple site housing the Dendera zodiac, provides strong archaeological support, not for the union of Virgo and Leo only, affirmed in the two stellar aspects of the Sphinx monument, but also the exaltation of the woman-Virgo. She is pictured at the far right below, prominently holding her grain stalk, or branch [Al Zimach] as she is shown in Dendera’s zodiac, symbolizing her bearing the promised seed, the light of the world. This is a key point in the history of Biblical Archaeo-Astronomy, since the Dendera Zodiac is another central piece of archeological evidence in our Biblical Astronomy narrative. This will be the topic of future posts on our Blood Moon Blog.

Figure C. Ceiling Relief from the Ancient Egyptian Temple of Esneh

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in the Temple of Esneh.

This sets the basic context of the original function of the Great Sphinx, including:

The unity of the Biblical zodiac which starts at Virgo and ends in Leo, summarizing the truths of Biblical Astronomy and Archaeo-Astronomy.
The original role of the Sun in this context of “clothing Virgo,” along with embodying the solar aspects of the Sphinx as the Son of Righteousness.
A Stone monument memorializing these truths parallel witness to the Coming Redeemer found in the Stars and in Scripture.

With this in mind, lets look at some specific stellar aspects of the Great Sphinx.

Stellar Elements of the Great Sphinx

There are at least three categories of Celestial Sphinx signs. The first is in a class by itself, that we find in Figure E. Here, the head of the woman Virgo, clothed with the sun is rising above the horizon as seen from Jerusalem, with the full body of Leo the Lion, already risen. As a marker for the birth of Christ highlighting these two major components of the Great Sphinx, this sign certainly is worthy of our special attention. A second category of signs along these lines is seen also when the Sun is clothing Virgo. During this time of year, a period of about 20 days length, if planetary unions occur in both Leo and Virgo, the two stellar aspects of the Celestial Sphinx are thus highlighted. An example of this was seen in the signs surrounding the birth of Christ, from September 9th to the 14th in 3 BC. Figure E shows the first of three conjunctions of Jupiter and Regulus in Leo first visible, as the heavenly signs marking the birth of Christ took place September 11th, in Virgo. The original teaching of the witness of the signs of the zodiac is encapsulated in the zodiac signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. An interesting astronomical truth in support of this lies in the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining,“3 identifying the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring the sea-monster Hydra, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,”4 referring also to the union of as these two ends of the true zodiac! This is pictured in Figure D. below, depicting the Hydra a major sea-dragon constellation [Isa. 27:1], with Corvus the Raven and carrion eater, shown devouring the perishing remains of the destroyed Serpent. This is the enemy’s destiny which we also find pictured in the Temple of Esneh above, with the serpent under the Lion’s claws.

Figure D. The Constellation Hydra; the Serpent destroyed.

Image result for Hydra constellation images

This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the beginning of their civil year when the Sun was clothing Virgo. As we have seen in previous posts, the heavens announced Jesus’ arrival with the setting of the star Spica, Virgo’s branch on our September 11th, of 3 BC. In addition to naming the start and close of the celestial canon, the Great Sphinx mirrors the binding of Scripture together from Genesis to Revelation, as seen in references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible. Another indicator of the central importance of these stellar aspects of the Great Sphinx, is that our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10. This is a foundational key linking the Great Sphinx both to the witness of the stars and Scriptures, in their unified testimony to the Coming promised Seed. As we view the celestial context of this first union of Jupiter and Regulus, [Fig. E] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing near Palestine facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Celestial Sphinx as an important marker and monumental prediction of Jesus’ birthday on September 11th, a prophecy of the birth of Christ preserved in stone from antiquity! Thus, the Great Sphinx stands as Giza’s defiant sentinel, having weathered hundreds of centuries as a witness and messenger of both the canon of the celestial scroll of God’s Word engraved in the heavens, a prophesy of the birth of the Son of God. Always facing east, the Great Sphinx anticipates the truth of the Son-rise of the ages, whose eastern light is the long awaited dawning of a new day for all Mankind. As the subject of our last two February posts, this Eastern light through the Tabernacle is reflected spiritually in the Tabernacle/ Temple ministry that Jesus Christ fulfilled as the High Priest after the order of Melchizedek, even as we see it in the Creator’s celestial order, as the Sun travels its annual path through the 12 houses of the ecliptic, daily rising in the east. This is a theme that arises again in relation to The Celestial Symbolism of the Tabernacle and Temple of Israel, [read more] This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further establishing the dual significance of this prophecy foretelling of the First and Second Advents of the Lord Jesus Christ.

Figure E. The Celestial Sphinx.

The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the aspects of the Celestial Sphinx, marking the first Jupiter-Regulus Conjunction in Leo.

head of a woman and body of a lion

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all twelve signs. The head position of Virgo is located within the last 10 degrees of Leo.” Virgo’s head is seen in Fig. D, just below and adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. When viewed in context with the witness of the Great Sphinx, this sign on 9-14-3 BC takes on added meaning, indicated in the Sphinx’ two basic elements. These two elements are detailed in the movement of the King planet Jupiter entering Leo, the lion-body of the celestial Sphinx, while the Sun was in Virgo, the female head of this Sphinx. As the stars are allowed to speak in harmony with this witness in stone, the solitary guardian of the Giza plateau anticipates the dawning of a new day for mankind, as it predicts the birth of Spica, Virgo’s promised seed. Thus, the Great Sphinx and the Great Pyramid stand, as oracles, monumental prophets of both the Alpha and Omega, the first and second advents of Jesus Christ, revealing both his sufferings and glory. These stellar aspects of the Sphinx, are reinforced by the picture of the eastern horizon during the early morning hours of September 14th, at the time of the first Jupiter-Regulus union. This distinct star picture of the Head of the woman Virgo rising above the horizon, with the body of the lion above, initiating the first of 3 Jupiter-Regulus unions, aligning the prophecy of the stars with the Scriptural prophecy of Genesis 49:8-10 is definitive evidence for our thesis. This triple conjunction of Jupiter-Regulus in Leo was bracketed by the two Jupiter-Venus conjunctions also in Leo between August 31st, 3 BC and June 17th 2 BC. This June 17th, 2 BC conjunction of Jupiter and Venus the bright and Morning Star, was a most notable and attention grabbing heavenly sign marking the birth of Christ.

Figure F. Leo the Lion

The major signs marking the birth of Christ on September 11th 3 BC, are not only sealed with this triple union of Jupiter-Regulus in Leo, but also by this singular Jupiter-Venus conjunction in Leo on June 17th of 2 BC. In addition the greater majority of heavenly signs marking the birth of Christ were bracketed by 2 Jupiter-Venus unions in 3 and 1 BC. The first Jupiter-Venus Conjunction marking the birth of Christ took place on August 31st 3 BC, in Leo with the last one occurring on August 21st 1 BC, in Virgo. Here we find an interesting variation on a Celestial Sphinx sign highlighting planetary conjunctions of Jupiter-Venus, that took place during the first fulfillment the Rev. 12:1-2 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb. This alerts us that we should look for similar Celestial Sphinx signs as a precursor to the Lord’s Second Coming. The fact that there were also two Venus-Mars conjunctions bracketing the central Jupiter-Venus union between March 31st, 2BC and Dec. 9th, 2BC, marking the birth of Christ, sets a precedent that we will see in similar fashion leading up to the Lord’s glorious Second Coming. In this light, it is with great interest that we discover between the two Venus-Mars conjunctions of 2015, that 3 Jupiter-Venus conjunctions will occur in Leo, followed by Jupiter-Venus conjunctions in Virgo in both 2016 and 2017.

The following dates will see Jupiter-Venus conjunctions in Leo in this Hebrew Jubilee year of 2015:

June 30th, 2015
August 25th, 2015
October 26th, 2015

The following dates below, will see Jupiter-Venus conjunctions in Virgo in 2016-2017:

July 27th, 2016
Feb. 26th, 2017
Nov. 13th, 2017

These modern heavenly signs of the Celestial Sphinx are manifesting before our eyes in the last days leading to the victorious Second Coming of the Lord Jesus Christ, informing us in no un certain terms that the end is near. As the rewind of heavenly signs of Christ Jesus’ first appearance on earth occur in the context of the present day Blood Moon Tetrad, including the upcoming Passover Blood Moon on April 4th, the celestial warnings of the Second Coming are undeniable to those with eyes to see and ears to hear… Are you ready?

Footnotes

1. Gospel in the Stars, Joseph Seiss, ppg. 133-134
2. Witness of the Stars, E.W. Bullinger, p.21
3. IBID, p. 165
4. IBID, p. 169

Eastern Light Through the Hebrew Tabernacle [Part I.]

Eastern Light Through the Hebrew Tabernacle [Part I.]

The Victorious Return of the Lord Jesus Christ will shine upon humanity like no other light before. This has been prophesied not only in Scripture, but also in the celestial epistles. A third package of divine revelation includes the sacred blueprints of the Hebrew Tabernacle and the Jerusalem Temples beginning with King Solomon’s. A basic pattern emerges involving these plans for Israel’s Temple and Tabernacle as divine architectural expressions of the gospel of the Coming Redeemer-Jesus Christ, serving as a sacred architectural fulcrum between the witness of the stars and God’s written Scriptures. This is the subject of our current study in Biblical Astronomy as it relates to the glorious second coming of the Lord Jesus Christ. In our previous Blog post [read more] we focused on the Venus-Mars planetary conjunctions of 2015, and how they frame the crescendo of the Blood Moon Tetrad of 2014-2015. We drew some comparisons to the heavenly signs surrounding the Birth of Christ in 3-2 BC, which we will pick-up again in this post. We find an important passage of Scripture to get us started in Matthew 24.

Matthew 24:27-36

²⁷For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

²⁸For wheresoever the carcase is, there will the eagles be gathered together. ²⁹Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens will be shaken: ³⁰And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. ³¹And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

³²Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: ³³So likewise ye, when ye shall see all these things, know that it is near, even at the doors. ³⁴Verily I say unto you, This generation shall not pass, till all these things be fulfilled. ³⁵Heaven and earth shall pass away, but my words shall not pass away. ³⁶But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

As Matthew tells us in verse 27, the light of the Lord’s Second Coming will shine from the east to the west. It is known that the Temple was also constructed on this East-West axis, and that the light of sunrise would shine into the Temple’s doors between the great brass pillars at the Temple’s entrance, known as Jachin and Boaz. When we take into account the Solar Eclipse taking place on the Hebrew Feast and holy day-Nisan 1, the opening of the Ecclesiastical Year on the Spring Equinox, March 20th, 2015 along with a Solar eclipse on the Feast of Trumpets, Sept. 13th, 2015 opening the civil year within a week of the Fall Equinox, dividing the year according to these sacred days of the Hebrew Calendar, we can see the Almighty marking this east-west axis, as the Light of the Sun is eclipsed by the Moon on both key days. The truth that these heavenly signs occur during a Hebrew Jubilee Year, also opening on Nisan 1 makes it even more compelling, combined with Blood Moons on both Passover and the feast of Tabernacles, capping off the Blood Moon Tetrad in 2015. These Blood Moons of 2015 are the last ones to occur on Hebrew feast and holy days over the next 500 years. The temporal pattern of the Blood Moon Tetrads during the last 200 centuries of the Age of Grace have exhibited a septenary pattern of the Hebrew Feast and holy days seen in the Hebrew Calendar, reflected also in the Hebrew Menorah; [read more]. We can also see this pattern in other architectural elements of the Hebrew Tabernacle and Temple. The Jerusalem Temple Doors were framed by two huge brass pillars, called Jachin and Boaz, that are described in I Kings 7. We should notice the Biblical figure of speech pertaining to “many ands,” emphasizing each element found between the connective “and,” starting in verse 13;

1 Ki 7:13 And king Solomon sent and fetched Hiram out of Tyre.[14] He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work. [15] For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.

For greater details on the celestial and mathematical implications of the measurements of these two pillars please see our study on “Pi in the Sky” @try-god.com. [read more]

I Kings 7:16 And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits: 17 And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.

“checker”- *H7639 [sebakah]– This shows a lattice work around the capitals of these pillars. The etymology of the word Balustrade [set of small pillars supporting a handrail] is from the Italian “balaustro;” a wild pomegranate flower,¹ notable for its seven petals, as in the next verse. With each capital bearing seven chains of pomegranates totaling fourteen in all, the numerical symbolism of these pillars relates to the septenary blueprint of the Temple itself, comprised of 14 squares of 10 cubits each. We have seen prior evidence of the divine pattern of the number seven, as it highlights the temporal structure of the Creation week and the Feast of Weeks, [7×7 weeks] unto Pentecost in the 50th week. We also see the same pattern in 7×7 years, leading into the 50th year of Jubilee.

: Lilies and Pomegranates in the Hebrew Temple

1 Kings 7:18 And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.

“pomegranates”- Gittith = Winepresses (related to the Autumn Feast of Tabernacles). Bullinger states regarding the biblical symbolism of this word: “There are three Psalms which have this word in their subscription; Pss.7, 80, 83. Gittith is from Gath, (Judg. 6:11, Neh. 13:15, Isa. 63:2, Lam. 1:15) “The word speaks of the fall, just as Shoshannim, [lilies] speaks of the spring. Hence Shoshannim, (flowers) is associated with the spring festival [Passover] just as Gittith (fruit of the vine) is associated with the autumn festival (Tabernacles). The Passover told of Jehovah’s goodness in Divine redemption; the Feast of Tabernacles told of Jehovah’s goodness in Divine keeping.”²[emphasis mine]

1 Kings 7:19 And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.

“Lily”-white flower in color, with a straight tubular trumpet shape, carrying a musical connotation, associated with the joyful praise of the day of trumpets. Shoshannim (Lilies, or the Spring Festival, Passover) This word is found in the subscription of two Psalms 44, 68… “as the spring and autumn were appropriately represented by flowers and fruit respectively, so lilies and winepresses were singled out from each. The Passover and the Feast of Tabernacles divided the year into two fairly equal parts; the former being the spring festival and the latter the fall…. lilies and pomegranates (spring flowers and autumn fruits) were everywhere seen in the Temple (I Kings 7:20-22), and the knops (or knobs) of flowers of Ex.25:31-34 were doubtless the globe-like pomegranates and lilies³. [emphasis mine]

Even as the Spring and Fall Equinoxes, highlighted on their Feasts and Holy Days in the Hebrew Calendar, mark the East-West Cardinal Directions as seen in the Hebrew Tabernacle and Temple, so we see this emphasized in the heavenly signs surrounding the Biblical Astronomy of the Birth and Second Coming of Jesus Christ. This is detailed in the Jupiter-Venus conjunctions of 3-1 BC, marking the Birth of Jesus Christ. We have seen this with Jesus fulfilling the sufferings of his first appearance on earth in his ministry to Israel, with the heavenly signs of Revelation 12:1-4, marking the birth of the Messianic King. So we will also see these heavenly signs fulfilling the dual significance of Revelation 12:1-4, birthing the Messianic Kingdom in the glorious Second Coming of the Lord Jesus Christ. There is a series of Jupiter-Venus conjunctions that have already begun, which are an important element in the heavenly signs marking the glorious return of Jesus Christ, and they will mark the constellations of the eastern quarter of the Israelite encampment around the ancient Tabernacle of Israel in the wilderness, even as the heavenly signs surrounding the birth of Christ did.

Ancient Tabernacle of Israel — The Hebrew Tabernacle

In Exodus 28:33,34 and 39:25,26 we find a description of the robes of the High Priest, one of the threefold offices of Jesus Christ. An interesting feature of his garments was the globe-like pomegranates and lilies, around the hem of the High Priest’s ephod. The ephod was tied to the four-corners of his square breastplate, holding the 12 jewels associated with the twelve zodiacal signs, aligned to the four Cardinal Directions on the horizon. Thus, not only the architecture of the Temple, and Tabernacle contained the hidden zodiacal symbolism of the Hebrew calendar, but also the clothes of the High Priest, every detail of which was fulfilled in the ministry of Jesus Christ. The symbolism of the lilies and pomegranates seen in the temple architecture was also mirrored the two basic portions of the year, according to its civil and ecclesiastical divisions, that we have referenced above. Alfred Edersheim supports this view as follows:

“The division of the year into ecclesiastical, which commenced with the month Nisan (end of March or beginning of April), or about the spring equinox, and civil which commenced with the seventh month, or Tishri, corresponding to the autumn equinox, has by many likewise been supposed to have only originated after the return from Babylon. But the analogy of the twofold arrangement of weights, measures, and money into civil and sacred, and other notices seem against this view, and it is more likely that from the first the Jews distinguished the civil year, which began in Tishri from the ecclesiastical, which commenced in Nisan, from which month, as the first, all others were counted.“⁴

As the context of I Kings 7 continues, we find more details of the geometric structure and mathematical symbolism of the Temple, it’s furniture and services, in agreement with Edershiem’s views above.

God’s people are no longer dependent upon the sacrifices of bulls and goats by a High Priest that could only enter the presence of God in the Tabernacle once a year, but would have continual access to the Heavenly Father through Jesus Christ, the High Priest after the order of Melchisedek. As we have pointed out in other studies on our web-site, [read more] @www.try-god.com the planet Jupiter was known by the Hebrew name Sedeq, showing the relation of the planet Jupiter with the person and everlasting priesthood of Melchisedek. The Jews looked upon him (the Messiah) as the royal offspring of David “the Sedeq Branch” (Jer. 23:5 Jehovah-Tsidkenu). Further, the word Sedeq was associated with “Melek,“- (King), combined into “Melchisedek,” the Righteous King.⁵

Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Heb 10:19 -20
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

This is consummated in the final Paradise Administration referred to in Revelation 21-22. We find this in the reference to Jesus Christ as the “no more curse” in Rev. 22:3, who healed the curse that was put upon man as a result the fall in Genesis 3:17.

Rev. 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

Rejection from Eden — The Way of the Tree of Life

Thus, the birth of the only begotten Son of God signaled the beginning of the end of this curse. In Genesis 3:24, after God rejected Adam and Eve from Paradise, He protected the Way of the Tree of Life on the east side of Eden, with the Cherubim’s fiery sword, until the redeemer could come to reactivate the way of salvation and eternal life with God, for humanity. This door ultimately lead to the altar of the holy of holies, (the Life) in the inner heart of God’s Sanctuary, in the holiest of all in the Hebrew Tabernacle and Temple, containing the Ark of the Covenant.

The truths of Jesus as the Shepherd are vividly seen in three Psalms 22, 23 and 24, showing the sufferings and glory of the Lord. As the Prophet, the Good Shepherd gave his life not only for the sheep, but for the safe-keeping of all people who would come unto him [John 10:11]. As the High Priest and the Great Shepherd, he is the first, last and only door, the alpha and omega, which provides the way of access through his resurrection [Heb. 13:20] unto life, into the true spiritual fellowship with our Heavenly Father. As the King and Chief Shepherd, his victorious Second Coming will exhibit his final glory, coming as the King of Kings and Lord of Lords, [I Pet. 5:4, Rev. 19:16].

Thus, like the eastern shepherd, Jesus Christ embodies Jehovah-Nissi: the redemptive name for Jehovah–God protecting His people, [Ps. 23:1].

The pattern of the east-west axis through the Hebrew Tabernacle and Temple is also found in the order of heavenly signs surrounding the birth of Jesus Christ. We find this in the pattern of three Jupiter-Venus Conjunctions, marking the birth of Christ that occurred from 3 to 1 BC. The first Jupiter-Venus Conjunction was in the final degree of Cancer, near its zero line border with Leo. The second was in fully in Leo, while the third was in Virgo. These three conjunctions in Cancer, Leo and Virgo represent the eastern quarter of the Hebrew zodiac, the heavenly image of the eastern side of the Israelite’s wilderness camp, the entrance or Way to the Door of the holy place (the truth) in the Hebrew Tabernacle. The temporal progression of these planetary conjunctions perfectly matches the divine pattern of Israel’s tribal arrangement on the eastern side of the Hebrew Tabernacle. Judah/Leo was due east of the entrance to the holy of the holies, via the holy place, centrally located between the other two eastern tribes of Issachar/Cancer and Zebulon/Virgo. These planetary unions surrounding the birth of Christ are fully detailed in my book on The Season of the Morning Star. This eastern door to the Hebrew Tabernacle represents the way, the truth, and the life, of John 14:6, which is embodied in Jesus Christ as the risen Son and light of the world, the door of the sheep, the Good Shepherd [Jn.10], the true way which leads unto life.

The Biblical Astronomy of the heavenly signs leading to the Second Coming of the Lord Jesus Christ, not only follow the pattern set by the heavenly signs surrounding the birth of Christ in 3-2 BC, but they also conform to architectural structure of the Tabernacle we have already seen in the Tabernacle of Moses. The first Jupiter-Venus conjunction associated with the Blood Moon Tetrad of 2014-2015 took place in the Beehive cluster in the Sign of Cancer, on August 18th, 2014. There are multiple Jupiter-Venus Conjunctions set to take place in 2015, all in Leo, with additional Jupiter-Venus unions occurring in Virgo in 2016-17. The temporal progression of these planetary conjunctions again perfectly matches the divine pattern of Israel’s tribal arrangement on the eastern side of the Tabernacle, clearly marking the way for the Triumphant Second Coming of the Lord. The brilliant and effulgent light of the Sonrise of the Ages, with the dawning of the Sun of Righteousness, will be the sunburst of the Great Day of the Lord’s Second Coming, when the Daystar arises in our hearts; [II Pet. 1:19].

Footnotes

1. Strong’s Concordance,James Strong [#H7639]
2. Companion Bible, E.W Bullinger App. 65, IV.
3. IBID, XXI.
4. The Temple, Alfred Edersheim, p. 158
5. The Star that Astonished the World, Earnest Martin, p. 58

The Total Solar Eclipse of March 20th, 2015

The Total Solar Eclipse of March 20th, 2015

The Total Solar Eclipse on the first day of Spring and the Equinox is a central day, not only in the Blood Moon Tetrad of 2014-2015, but also the Hebrew Calendar. This day marked by a Super-moon Total Solar Eclipse falls on Nisan 1 as the first day of the Hebrew Ecclesiastical year, is mirrored in the Fall with another Solar eclipse falling on New Years and the Feast of Trumpets on 9-13-2015. These two key days divide the Hebrew Calendar in half since this fall feast marks the start of the civil year for Israel. When we consider that 2015 is a Jubilee/Shemmitah year for Israel, we find a powerful emphasis placed on the holy days of 2015 by the Hand of the Almighty, with the capping of the Blood Moon Tetrad in 2014-2015. These two Solar eclipses falling on Hebrew feast and holy days in the Jubilee year of 2015, not only represent a perfect division of the Hebrew Calendar according to Nisan 1 and the feast of Trumpets, but also in the case of the Nisan 1 Total Solar Eclipse falling on the Spring Equinox, we see an emphasis on the division of Day and Night, because the Spring and Fall equinoxes divide the length of the day and night equally. We can see important references in this light, and evidence of the Almighty Creator working in the Creation record of Genesis 1.

Genesis 1:1-5

1 In the beginning God created the heaven and the earth. ²And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. ³And God said, Let there be light: and there was light. ⁴And God saw the light, that it was good: and God divided the light from the darkness. ⁵And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

In verses 4-5 above, The Creator-God instituted an initial act of division on the first Day of Creation, by separating and distinguishing between the light of Day and the darkness of Night. It is very important to note that God did this not only prior to the two great lights of the Sun and Moon being created on the fourth day, but even before the firmament, or the expanse of the Universe holding the celestial bodies was created on the second day! Thus only the Creator Himself could have been the Source of Light prior to the creation of these celestial bodies, since as verse 3 tells us; He Alone was in the Beginning, as the Source of Light and Life in the Heavens and Earth He created. Another basic division we can see is found in the Creation of Heaven and Earth itself, since the Heavens above the firmament, also called “Heaven of the Heavens,” are set aside as a dwelling for the Creator, while the earth is set aside for His creation.

Genesis 1:6-8
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. ⁷And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. ⁸And God called the firmament Heaven. And the evening and the morning were the second day.

The Creation of the firmament of heaven was a secondary act of basic division by God, creating what we call the Universe, separated the waters above the firmament of heaven from those under or within the “Bubble Universe” that would contain the Sun, Moon and Stars, that did not appear till the fourth day. Obviously, the Biblical record of the Creation event does not agree with the scientific theory of “cosmic evolution” of stars and planets, but details an “ex-nihilo” Creation, where God spoke into existence that which had no prior existence. The Biblical definition of “Creation” requires no raw materials to work with, which sets it apart from any scientific version of our origins that man has ever proposed.

Genesis 1:14-19
¹⁴And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: ¹⁵And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. ¹⁶And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. ¹⁷And God set them in the firmament of the heaven to give light upon the earth, ¹⁸And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. ¹⁹And the evening and the morning were the fourth day.

Four Blood Moons — Blood Moon Tetrad Divided by the Nisan 1 Total Solar Eclipse

The Creator God established His initial division of light from darkness on the first day, by creating the celestial bodies of the Sun, Moon and Stars ruling over the temporal world of days and nights in His Creation. This not only established the Creator’s Temporal order over His Creation, by spinning the heavenly bodies in their orbits God established the cycles and circadian rhythms of “days and years” ruling over the four kingdoms of life on earth, but it also witnessed to the celestial gospel of someone significant to come; the redeemer of mankind-Jesus Christ, who will set the fallen Creation back in order. A primary focus of this Blood Moon Blog has been the heavenly signs marking the victorious return of Christ, as seen in the Blood Moon Tetrads taking place on Hebrew feast and holy days over the last 200 centuries, as the “seasons” or seasonal festivals God set aside for man’s observance in Genesis 1:14. The graphic above depicts another important division in the Jubilee year of 2015, dividing the Blood Moon Tetrad of 2014-2015, with the Nisan 1 Total Solar Eclipse on March 2oth. A Blood Moon Tetrad has been defined as four successive Total Lunar Eclipses, falling on Hebrew feast or holy days, without partial lunar eclipses interspersed between them. Also each Total Lunar Eclipse is divided by six lunar months on the Hebrew Calendar. When we include the Partial Solar Eclipse on the Feast of Trumpets this fall, then we have six Hebrew feast and holy days in 2015, where “the Sun is turned into darkness and the Moon into Blood,” as prophesied in [Joel 2:31].

Nisan 1/March 20th of 2015 is also unique because when the Sun sets, it marks not only the start of a new day, but also the dawning of the Jubilee and ecclesiastical year in Israel. This key day on the Hebrew Calendar is marked by sunset which opens a special Sabbath festival taking place between the Total Solar Eclipse and the Spring Equinox on March 20th. As we may recall from the previous post on our Try-God Blog; The Birthdate of Jesus Christ [read more], when opening his ministry to Israel during a Jubilee year, Jesus found the place in Isaiah’s scroll [Isa. 61:2], and he declared that time as the “acceptable year of the Lord,” in a 7-fold prophecy; (Lk. 4:18-21). Then Jesus stopped short in mid-sentence, and closed the book telling those present, that scripture in Isaiah had been fulfilled in their ears, because the next phrase of the prophecy is still future. The gap of time symbolized in the comma separating those two phrases, representing our current Age of Grace is rapidly nearing completion. As we are actively watching the heavenly signs associated with the Blood Moon Tetrad of 2014-2015, marking the time before the great and terrible day of the Lord, we must ask ourselves if we are prepared to meet the Lord when he comes. This brief study has pointed out the following seven areas we have seen the Lord’s division in creation;

* Division of Light from Darkness
* Division of Day from Night
* Division of the Firmament
* Division of the Blood Moon Tetrad of 2014-2015 by the Total Solar Eclipse of 3-20-2015
* Division of the Hebrew Calendar
* Division of the Hebrew Jubilee
* Division of the Equinox

As we have seen the Lord’s division in Creation, so we will also see his division within the nation of Israel.

Matt. 25: 31-36
³¹“When the Son of Man comes in His glory, and all the holy^[c] angels with Him, then He will sit on the throne of His glory. ³²All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. ³³And He will set the sheep on His right hand, but the goats on the left. ³⁴Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: ³⁵for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; ³⁶I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

Let us all be vigilant and on watch, doing the Lord’s work so that we can inherit the eternal blessing that he has set aside for the faithful.