Lunar Occultations and the births of Moses and Christ
A central theme in God’s plan of the ages becomes evident in the triple unions of Jupiter-Saturn. As we have seen in the signs surrounding the birth of Christ, the Celestial Prelude is based on the triple Conjunction of Jupiter-Saturn in 7-6 BC, as a key that unlocked the understanding of the Magi in recognizing the actual signs of Jesus’ birth in 3-2 BC.
We have had numerous reminders of late concerning the celestial signs of the birth of Christ, from the Blood Moon Tetrad of 2014-15, to the Great American Total Solar Eclipse, to the replay of the Rev. 12 sign on Sept. 23rd, 2017, just to name a few. One would literally have their head buried in the sand to miss all these primary sky signs that the Almighty has been getting our attention with. There are also secondary signs that have taken place in support of the main celestial themes which are worthy to note. As we have posited for many years on the Try-God sites, the Celestial Prelude of Jupiter-Saturn triple unions in 7 BC, and going back into biblical history are primary markers that not only allowed the Magi to recognize the astronomy surrounding the birth of Christ, but secondary celestial signs in support of these major themes are a key to understanding these primary truths. One of these secondary signs will be seen in mid-October next month, in the Lunar Occultation of Regulus, as seen in Figure 1 below.
Figure 1. Lunar Occultation of Regulus, Oct. 15, 2018. 1
Regulus is known as the heart of the Lion in Leo. It’s the only 1st magnitude star– located almost exactly on the ecliptic, or Sun’s annual path through the constellations of the zodiac. The Moon also moves generally along the ecliptic in its monthly path, swinging anywhere from 5o north or 5o south of Regulus. In cycles of about 9 years, however, the Moon passes directly in front of – Regulus once a month for about a year and a half. A recent Lunar Occultation Series began January 7, 2007, ending on May 12, 2008, with a total of 19 Occultations.
Figure 2. Lunar Occultation of Regulus on September 19, 2007. 2
As part of this Occultation series, the Moon also covers other planets and notable stars, relating an important narrative keeping us informed of current related astronomical and spiritual events. The Chart below shows the positions of the Moon and Saturn in Leo on June 19, 2007 during the lunar Occultation of Saturn. This is the seventh Saturn occultation in 2007 with three more that followed in 2007. There were 3 other Lunar Occultations of Saturn in 2007, none of the 3 visible in the US. A particular Saturn Occultation that caught our attention 6 years earlier, on Sept. 10, 2001 was an occultation of Saturn visible in the US on the eve of the 9-11 attacks on the World Trade Center.
Figure 3. Lunar Occultation of Saturn in Leo on June 19, 2007. 3
The Lunar Occultation of Saturn on Sept. 10, 2001; in Taurus formed the first bracket around the 9-11 attacks, while a second Lunar Occultation took place as the Moon closely approached and covered Jupiter in Gemini on September 12, 2001, the day after the attacks. The bracketing of the 9-11 attacks by lunar occultations of Jupiter and Saturn is an eye-opener by itself, but it becomes even more interesting in light of the crescent Moon passing the planet Venus on February 25, 1993 in the constellation Pisces as seen below.
Figure 4. Lunar Occultation of Venus in Pisces, Feb. 25, 1993. 4
The first World Trade Center attacks allegedly ordered by the “Blind Imam” took place the next day, on February 26, 1993. The nearness of the Moon and Star on this Turkish flag as it appears on flags of other Muslim nations historically, including the Ottoman empire- suggests its possible origins from an astronomical event like a lunar occultation, when the Moon passes very close to a planet or bright star. Some have suggested that celestial events like this are viewed as favorable times by radical Muslims to advance their agendas. Also their familiarity with the Hebrew Calendar and its sacred feasts and holy days makes days like Sept. 11th or Rosh Hashanah a good anniversary date to make a statement against the Hebrew Messiah at the birth of Christ.
Halfway through the most recent Occultation series–on August 21, 2017 – the Moon actually occulted Regulus on the same date of the Total Solar Eclipse on Aug. 21st 2017. We find this celestial sign on the list of recent Lunar Occultations of Regulus below. Interestingly, the star in crescent symbol is also found in Heraldry, in the Coats of arms of the Three Magi, with “Baltasar of Tarsus” being attributed a star and crescent in a blue field, Wernigerode Armorial (c. 1490) as seen below. 5
The present Occulation series began on December 18, 2016, and ended on April 24, 2018. Once again, with a total of 19 occultations in the series. Not all of these occultations are globally visible, but here is a list of dates for the 2017-18 Occultation series: 6
1. December 18, 2016
2. January 15, 2017
3. February 11, 2017 [annular solar eclipse 2/26/17]
4. March 10, 2017
5. April 12, 2017
6. May 4, 2017
7. May 31, 2017
8. June 28, 2017
9. July 25, 2017
10. August 21, 2017 [Total Solar Eclipse 8/21/17]
11. September 18, 2017
12. October 15, 2017
13. November 11, 2017
14. December 8, 2017
15. January 5, 2018 [Jan. 31st Blood Moon total lunar eclipse]
16. February 1, 2018 [Feb. 15th Partial Solar Eclipse]
17. March 1, 2018
18. March 28, 2018
19. April 24, 2018
The bright star Regulus peeks out from behind the Moon and between the lunar crescent “horns” after its lunar Occultation on Oct. 15, 2017. Credit: 7
Exactly midway through the Occultation series–on August 21, 2017 – the Moon occulted Regulus on the same date of the Pan American Total Solar Eclipse. How’s that for precision in the Creator’s divine system of celestial mechanics and Biblical Astronomy! Then the following month a cluster of Lunar Occultations took place on the same day!
September 18, 2017–the Moon occults three planets; Venus, Mars and Mercury and a first-magnitude star (Regulus) in less than 24-hours. This was the first time since March 5, 2008, that three planets had been occulted by the Moon in less than one day. The next time won’t be until July 24, 2036. 8 This string of planetary occultations generates more spiritual than observational interest because most of the world is not well-situated for watching even one of these four occultations. With the close proximity to the Great Sign of Rev. 12 on Sept 23rd, this Lunar Occultation of three planets and a first magnitude star on the same day is noteworthy. Of these three planets aligned with Regulus in Leo, only the Moon and Venus were easy to spot in the predawn/dawn hours, as the Moon blocks the light of Venus the Bright and Morning Star. Regulus was also visible below Venus as the Moon covered it next, before dawn. The lunar Occultation of Mars and Mercury that followed, was not as discernible to the naked eye. How does this relate to the birth of Christ? In previous blog posts we have noted the importance of Jupiter’s Retrograde motion relating to the Signs of the Celestial Prelude.
In November of 3 BC, Jupiter reached its first stopping point in retrograde motion relating to Christ’s birth. Jupiter the king planet had already exhibited its link to Regulus the king star in Leo at Christ’s birth on Sept. 11th 3 BC, with the first of 3 unions starting Sept. 14th. With Jupiter’s triple crowning of Regulus, the celestial coronation of Jesus Christ was illuminated in the heavens by the hand of the Almighty, Who spun the planets in their courses at Creation.
The second conjunction of Jupiter and Regulus occurred on February 17, 2 BC. Amazingly, the Moon came to be positioned during the exact time between the Jupiter-Regulus union. “At about 5 a.m., looking at the western horizon, an observer would have seen the Moon directly between Jupiter and Regulus. The Moon would have been occulting the star Regulus with the lower fifth of the Moon’s diameter. Then, on May 8/9, 2 B.C. (82 days later) the same conjunction occurred again. This time, however, the Moon occulted Regulus by the top 1/5th of its diameter. The last conjunction would not have been seen in Palestine since the Moon was already below the horizon in the west, yet astronomers such as the Magi would have known what was happening.” 9
On Nov. 26/27 in 3 BC, the Moon occulted Regulus again. The coordination of Jupiter standing still in retrograde with this Regulus’ lunar occultation together is very rare, occurring only once about every 5,000+ years. The blocking of the light from the king star Regulus by the Moon, while Jupiter-the scepter of the righteous branch stood still in the heavens, foreshadows a link seen in Psalm 89 and Genesis 49.
Genesis 49:8-10.
8 “Judah, you are he whom your brothers shall praise; Your hand shall be on the neck of your enemies; Your father’s children shall bow down before you. 9 Judah is a lion’s whelp; From the prey, my son, you have gone up. He bows down, he lies down as a lion; And as a lion, who shall rouse him? 10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.
Figure 5. Total Solar Eclipse on August 21st 2017. 10
On January 20 in 2 BC, Jupiter rose just after sunset (acronycal rising). During this key phase of Jupiter’s cycle, the full Moon occulted Regulus. This is a facsimile of the event previously in Nov. 3 BC. The king star Regulus was occulted by the Moon while Jupiter is standing still at sunset in the heavens. This event took place in the Hebrew month of Shevat, a name which is taken from the Hebrew word for the ruler’s staff/scepter, [shebet], found in Genesis 49:10 [scepter] above. The “lawgiver from between his feet” is a direct reference to the king star Regulus in Leo. 11
After the planet’s three separate conjunctions with Regulus, Jupiter then continued its westward journey, as viewed by the Magi. On June 17, 2 BC. it had its spectacularly rare reunion with Venus. The two planets were then a mere .01 degree from one another and they would have appeared to people on earth as a unified “double-star” which only the sharpest eyes would have been able to separate.
As Dr. Martin points out; “These celestial signs including Jupiter’s path lead the Magi toward Jerusalem in their expectations of the arrival of the Messianic king. This dazzling Jupiter-Venus union, heralded the entrance of the prophesied king when they were both morning stars about ten months prior, completed their introduction with an impressively rare evening star re-union.” 12 This eye-opening reunion also provided the celestial brackets surrounding the triple coronation of the new born King by Jupiter and Venus. Could the heavenly Father have done any more to announce the arrival of His only begotten Son?
As we document the key role of lunar occultations in the birth and return of Christ, we must keep in mind that Regulus is not the only bright star close enough to the ecliptic for the Moon to occult it. There are three other 1st-magnitude stars near the ecliptic that qualify: Aldebaran, Antares and Spica. Interestingly, Aldebaran, went through a series of 49 monthly Occultations starting on January 29, 2015, close to the mid-point of the Blood Moon Tetrad. This Occultation series just concluded September 3, 2018. The Aldebaran occultation series repeats in cycles of 18.6 years. The last series featured 48 lunar occultations from August 8, 1996 to February 14, 2000. The next one does not begin till 2033.
To provide more history on the Celestial Prelude and the key role of lunar occultations, the focus of rest of this study will be on the
celestial signs surrounding the birth of Moses, a forerunner of Jesus Christ, revealing a witness to a recurring theme involving the retrograde motion of the King planet-Jupiter, relating to Saturn. A primary theme regarding these Jupiter-Saturn unions, is their impact going forward linked to other triple unions of these planets in history. This study views the Jupiter-Saturn triple union marking the birth of Moses, along with lunar occultations during this time, and the light it sheds on the birth of Christ.
As we have seen regarding the signs surrounding the birth of Christ, Jupiter as “his star,” proves to be the star of the Messiah, the one which the Magi followed as it led them to Jerusalem, and finally Bethlehem. As the King planet, in reference to the spiritual dominion associated with God’s second in command, it is important to remember that Jupiter, was identified with Jesus as “King of the Judeans,” [Matt. 2:2]. Another aspect of Jesus’ celestial identity is the Morning Star, [Rev. 2:28, 22:16], seen in the planet Venus, significant for its morning and evening star appearances. This title of the Morning Star also occurs in another place in God’s Word, [Isa. 14:12], in reference to Lucifer, while still in his first estate, prior to his fall. As the initial bright and Morning Star, Lucifer was second only to God in authority, in the First Heavens and Earth, but his dominion over the angelic realms was stripped from him when iniquity was found in him, at his attempted coup’ in heaven. Jesus Christ has superseded him as the Morning Star, and Lucifer’s former authority over the archangels Mars-Michael and Mercury-Gabriel among others was transferred to Christ, who is ascended and seated at the right hand of the Heavenly Father. Jesus as the King of Kings, and the ascendant Morning Star, embodies much more authority than Lucifer did in the First Heavens and Earth, prior to the Creation of man. One facet of the symbolism of the planet Venus signifies inherent angelic spiritual dominion as the “covenant angel named wonderful,” [Judges 13:18]. This reveals another Biblical element of the theme of Jupiter-Saturn unions-Lucifer/Satan as the fallen Morning star. One way God has chosen to relate this narrative of the theme of the fallen Lucifer to us, is with multiple celestial figures, including Saturn as Satan’s planet, in union with the King Planet Jupiter referring to Lucifer’s former glory.
A powerful related celestial figure of this truth is seen the Meteor shower, that began just before the Birth of Jesus Christ. The Draconid Meteor Shower, during September 9-12th of 3 BC, had its radiant from the star Eta-Draconis in the dragon Constellation Draco at the Celestial North Pole. Since the star Eta Draconis is located in the dragon’s tail, near the former star at the north pole-Thuban, it exhibits the dragon’s symbolic dominion, both as the original Morning Star, and the god of this world [II Cor. 4:4], after his fall. Our research of the dragon star, revealed a key relation to Saturn, in that, the star Eta-Draconis was unique in its regular transit across the Meridian at midnight of May 23rd, for over 1500-years, as documented by the Mayans in their astronomical texts. Their so-called “Dragon calendar” is shown below as it appears in the “Madrid codex.” 13
This transit began only three days prior to the first Jupiter-Saturn union on May 27th of 7 BC, as part of the Celestial Prelude to the May 19th, 3 BC Mercury-Saturn union, that began the actual signs marking the birth of Christ. This not only provided another conclusive celestial link between the signs of 7-5 BC and 3-1 BC, but also ties the celestial events in Draco at the north-pole, to the Jupiter-Saturn unions on the ecliptic, in the context of the Precession of the poles. Links between the planet Saturn and the star Eta-Draconis emphasize the original dominion of the dragon, especially his temporal lordship, at the pinnacle of Creation, while the Meteor shower depicts the dragon cast down at sunset, signifying the twilight of the radiance of this spiritual dominion. As we consider the Jupiter-Saturn triple unions marking the birth of Moses, it provides more depth to the Celestial Prelude both astronomically and spiritually.
The Jupiter-Saturn triple union marking the birth of Moses took place over a two-year period from 1536-1535 BC. The Israelites traditionally recognized the importance of Jupiter-Saturn celestial unions, even as they believed these signs would precede the birth of Jesus, so they held the same belief regarding the birth of Moses. The first of three Jupiter–Saturn unions during this period took place on June 25th 1536 BC. The second Conjunction occurred on July 11th of 1536 BC, followed by the third union on January 4th of 1535 BC. In the original detailed study we viewed, over 35 noteworthy celestial signs surrounding these three major unions of Jupiter-Saturn during this period, including many secondary signs of significance. Not only did all 3 of these Jupiter-Saturn unions occur in the Constellation Taurus the Bull, but Jupiter and Saturn remain for the most part, stationed in Taurus for nearly this entire two-year period.
As god of this world, the adversary’s stand against God’s purposes, embodied in Moses the Lawgiver and forerunner of the Passover Lamb are revealed. As the Deliverer of Israel, Moses was a precursor to the ministry of the Lord Jesus Christ, and a type of Savior for Israel. As the Lawgiver, He instituted the feast of the Passover lamb in Israel, as part of the 10th plague pronounced on Egypt, immediately after which Israel was released from bondage by Pharaoh. Mars-Michael remained in Libra, during the second sign marking Moses’ birth, complementing the redemptive truths that we find here in the sign Aries, relating to the Passover lamb. The archangel Mars-Michael symbolizes the conflict between the Lamb of God and the god of this world as we see them juxtaposed, throughout these signs of 1536-35 BC, pointing out Michael’s allegiance with the forces of light, against the dark minions. The Sun/daystar is found in Aries/Pisces while Venus the Morning Star is in Pisces/Sagittarius. With the Sun in Aries, close to the spring equinox, we see precessional markers of the Age of Aries, when the birth of Moses took place, looking toward the coming Piscean Age, marking the birth of Jesus Christ the ascendant Morning Star. We also find during this sign, the first in a series of lunar occultations of the red star of the Bull’s eye-Aldebaran, in Taurus. Here we find efforts of the lesser light, ruling the night to obscure the vision and coming judgment of the true and righteous judge, Jesus Christ, while also holding more immediate implications for the birth of the Lawgiver Moses. As we view the details of the Jupiter-Saturn Triple union marking Moses’ birth, we will highlight key secondary planetary conjunctions with lunar Occultations and eclipses during this time. What follows is an edited summary of the signs marking the birth of Moses, while the complete version is available if you follow the links inherent in this blog, to the original study @ [www.try-god.com].
The Signs of 1536 BC
1. January 11th, 1536. Venus is partially occulted by the Moon in Sagittarius. This lunar occultation also directs our attention to a series of lunar signs that permeate the celestial showcase marking Moses’ birth. Here the approaching victorious Morning Star is partially covered by the Crescent Moon, in an attempt by the enemy to obscure its immanent defeat by the forces of light. Mercury-Gabriel is in Capricorn, relating the sufferings of Christ, fore-shadowing the Passover Lamb sacrifice, that Moses installed in Israel as a holy feast in the O.T. Law.
3. May 8th, 1536. Jupiter-Venus are in Conjunction during the next massing of planets in Taurus. Here the theme of planetary massing, previously in Aries now moves to Taurus the Bull, in the third sign of the birth of Moses, with the bright and Morning Star-Venus in union with the King planet-Jupiter, signifying the coming judgment of the King of Kings-Jesus Christ, embodied in his forerunner and Lawgiver Moses. Added to the previous massing of planets on March 17th, the Morning Star-Venus, followed Jupiter-Saturn’s appearance in Aries with Mercury-Gabriel. The messenger archangel announces both the planetary massing and the union of Jupiter-Venus, representing the unity of the forces of light aligned against the minions of darkness. Joining the massing of planets in Aries is the Moon, continuing her enmity in the previous lunar occultation in Taurus. This also points towards the May 8th, 2 BC, Jupiter-Regulus union marking the birth of Christ.
4. May 11th, 1536 BC. Planetary alignment of Jupiter, Venus, Saturn, Mercury and the New Moon in Taurus. The Sun/daystar also appears in Taurus between the horns of the Bull. This is the first appearance of a celestial body between the Bull’s horns during these signs, a significant aspect of this narrative which we will see again. Here again we find the celestial powers united against the enemy, and his forces of darkness, witnessed here with the 2nd lunar occultation of the Bull’s eye-Aldebaran in Taurus.
*6. June 25th, 1536 BC. The first Conjunction of Jupiter-Saturn in Taurus. This is the first of the three primary unions of Jupiter-Saturn in Taurus within the two-year period of 1536-1535. This planetary Conjunction in Taurus, finds Mercury-Gabriel in Leo, approaching the King star-Regulus, where they united three days later on the 28th of June, in Leo the Lion of the tribe of Judah.
7. July 4th, 1536 BC. Jupiter-Saturn remain in Taurus, as the third lunar occultation of Aldebaran-the eye of the Bull, by the Crescent Moon, in this series occurs. Here once again, we see the enemy attempting to obscure the view of the coming righteous judge, doing every-thing in his power to oppose God’s purposes. As we have seen in our web-site study of the Hebrew calendar, the Moon many times is an indicator of the movements of the serpent’s seed behind the scenes, opposed to the Creator’s plans. During the time of Moses’ birth, a new Pharaoh, had come to power in Egypt, who was not sympathetic to the welfare of Israel, as the previous Pharaoh had been to Joseph and his family. He began a systematic effort to “control” the male population of the Hebrews, by killing the baby Hebrew boys at birth. This was one manifestation of the serpent’s efforts to blot out the genetic line which would bear the seed promised by God in Genesis 3:15. This goes a long way in explaining the “persecution of the Judeans” in history. We also witnessed a similar effort during the birth of Christ in Israel, carried out by the serpent’s seed Herod.
*8. July 11th, 1536 BC. This second of three Jupiter-Saturn conjunctions occurred in Taurus, in 1536. This is marked by a sunrise Annular Solar eclipse in Leo, approaching Regulus-the king star. This continues the theme of the enmity symbolized in the lunar activity, to the coming victorious reign of the Lion of the tribe of Judah. Venus the bright and Morning Star is approaching the occultation of the Southern Ass in Cancer. This Sunrise solar eclipse in Leo while the 2nd Jupiter-Saturn union took place depicts a very similar theme in what occurred on August 21st, 2017, as the Solar eclipse, followed by the lunar occultation of Regulus. Recall that the 2nd Jupiter-Regulus Conjunction in Leo, in 3-2 BC, also had witnessed the opposition of the adversary, with the lunar occultation of Regulus moving between the king Star and planet, emphasizing the workings of the serpent’s seed.
9. July 12th, 1536 BC. At 7:10 pm the next evening, the lunar occultation of Regulus, in Leo took place. This continues the lunar activity of the previous sign, and foreshadows a series of lunar occultations of the king star-Regulus during 3-2 BC, surrounding the birth of Christ. Venus approached a grazing occultation of the Southern Ass in Cancer, providing a dual emphasis on the sufferings of the Morning Star/King-Star in conflict with the minions of darkness, leading up to the union of Venus-Regulus in the next sign.
10. July 29th, 1536 BC. The Conjunction of Venus with the king star-Regulus in Leo. Here the bright and morning star unities with the king star in the Lion of the tribe of Judah, as a prophecy of the promised seed. Jupiter-Saturn remain in Taurus, with the Moon in Aries.
11. September 11th, 1536 BC. The triangular union of Venus, Spica/Al Zemach, and the Sun in Virgo. Mercury-Gabriel is also in Virgo, close to the star Porrima, and the Moon is in Scorpius. With the Morning Star/daystar clothing Virgo in unity with the Star Spica, representing the 4-D ministry of the promised seed Jesus Christ as King, Servant, Son of Man and Son of God, on the day of the birth of Christ, 1533 years prior, we have a key indicator of Moses, a forerunner of Christ in these four significant aspects of his ministry. As Lawgiver, Moses embodies the O.T. Law as Jesus did the Word of God for Israel. Moses instituted the Passover sacrifice, which was fulfilled in the ministry of Christ. Moses was also the Deliverer of Israel, leading them out of bondage, as Christ delivered them from the bondage and letter of the O.T. Law, that only he could fulfill. And finally, Moses was an Apostle for Israel shedding new spiritual light for Israel, even as Christ was the Apostle, bringing the new light of the Kingdom of Heaven. Mars-Michael is in Sagittarius at the star Nunki, indicating the glorified nature of the conqueror, as Prince of the Earth. The Moon is also in Scorpius, unified with the Scorpion, stinging the heel of the Man of God-Ophiuchus, in his struggle against the Serpent-Serpens. The 4-D ministry of Moses/ Christ, here is reflected in the Cardinal Directions of the heavens, and opposed by the four celestial serpents set against these aspects of the ministry of the promised seed. The activity of this sign focused around the star Spica is also intriguing, in that Spica/Al-Zemach is what is known as a “spectroscopic binary,” or a star that the spectroscope shows to be mirrored by an invisible companion of enormous Mass. Spica’s dark spectre revolves about it in a close orbit, making a complete revolution in the remarkably short period of 4-days.”14 These physical traits of a key star of the Messiah illustrate truths in agreement with major themes of the witness of the stars. The light of the world is shadowed by his nemesis, the spirit of anti-Christ, because the enemy is parasitic in nature and in no way original with his opposition against God through the ages, [II Thess. 2:3-8].
17. Jan. 4th 1535 BC. The Third Conjunction of Jupiter-Saturn in Taurus marking Moses’ birth, completes the triple union of Jupiter-Saturn in Taurus in 1536-1535. This sign is marked by a total lunar eclipse in Capricorn, with the lunar occultation of both the stars Nashira, and Deneb Al Geidi, denoting the coming sacrifice in Capricorn. Again, we find the enemy’s attempt to obscure the light of the coming lamb of God. This reminds us that, it was Moses the Lawgiver who instituted the precedent of the Passover Lamb in Israel, as part of their deliverance from bondage in Egypt, fulfilled in Christ. This imagery is supported with Mars in Pisces, showing Michael fighting for, and protecting Israel against the Egyptians. Pisces’ two fish represent the two houses of Israel and Judah, as they are fastened to the neck of Cetus the adversarial sea monster, in one of the four dragon signs of the ecliptic. We also find Venus the bright and Morning Star in Aquarius in this sign, showing the spiritual light of Israel’s deliverer embodied in the birth of Moses. Aquarius the water bearer represents the pouring out of holy spirit upon Gods people, seen during the Patriarchal Age with individual men of God. This changed however with Moses, as he ministered to Israel. Here we have the first instance where God’s spirit was poured out among the group of the 70 elders of Israel. This foreshadows the Church in the Age of Grace, where God is able to abundantly minister His spirit via the new birth to all who believe.
18. 2-8-1535 BC. Mars-Venus in Conjunction in Aries, showing Michael the Warrior archangel in union with the bright and Morning star while the institution of the Passover sacrifice is enacted, to effect Israel’s release from bondage, as seen in Aries. We also see Mercury and the Sun in Pisces, indicating God’s presence among His chosen people during their wilderness wanderings. God lead Israel through the wilderness with His presence in the Ark of the Covenant, that rested in the holy of the holies in the Tabernacle that Moses built according to God’s revealed plan. The Passover was a prominent aspect of the Tabernacle ceremonies connected with Aaron’s Priesthood, also including the inception of the Sabbatical cycle in Israel’s calendar. Another aspect of Jupiter-Saturn in Taurus circa 1536-35 was the view of the Judge/Lawgiver was seen first in Moses, was systematically being blocked by the repeated lunar occultation series of Aldebaran, the Bull’s eye in Taurus. This forms a definite sub-theme that illustrates the continuing conflict between light and darkness. This sign marks the 4th occultation of Aldebaran in Taurus, during these signs marking the birth of Moses.
20. 3-7-1535 BC. The Triangular massing of planets continues in Taurus, as in the previous sign, this time with the addition of the 5th occultation of Aldebaran, the Bull’s eye in Taurus, by the Crescent Moon. Till now we have viewed these lunar coverings of Aldebaran generally in obscuring the light of the coming judge, since Taurus embodies the coming ruler. But in light of Moses being the Lawgiver, Aldebaran can also refer to the coming of Moses himself as the judge and leader of Israel during his ministry, since Aldebaran means leader or governor. Thus the series of lunar occultations of Aldebaran, takes on a dual aspect in this light. Mercury remains in Aries as in the previous sign, as the Sun is still in Pisces.
23. 4-3-1535 BC. Jupiter and Mars are in Conjunction in Taurus, showing the unity of the king planet with the archangel Michael, against the enemy as seen in the Moon crossing Saturn, along with the 6th lunar occultation of Aldebaran during the early morning hours of the April 4th. The Sun is in the Spring equinox position in Aries along with Mercury–Gabriel, heralding the deliverer and Passover lamb. Venus is also in Gemini.
25. 5-1-1535 BC. Mercury joins the planetary massing in Taurus, along with the Sun, Jupiter and Mars still between the Bull’s horns, separate from Saturn in Taurus. This massing of planets is marked by the 7th lunar occultation of Aldebaran in Taurus. Venus has moved from Gemini into Cancer during this sign.
28. 5-25 to 28-1535 BC. On the 25th of May we find Mercury at the star Mebsuta in Gemini. The name of this star, means treading underfoot, in reference to the completed work and ultimate defeat of the enemy that Christ has now accomplished. On the 27th of May we see Mercury and Mars in Conjunction in Gemini, with the Sun also in Gemini. Here we see the unity of the archangels in Gemini, participating in the finished work of the defeat of the enemy, who clings to his defunct kingship seen in Jupiter, Saturn and the Moon also in Taurus. As we recall the singular aspect of the star Eta-Draconis in its regular transit across the Meridian at midnight of May 23rd, for over 1500-years, at the North Celestial Pole, documented by the Mayans taking place at this time, this transit began only 3 days prior to the first Jupiter-Saturn union on May 27th, 7 BC, as part of the Celestial Prelude to the May 19th, 3 BC Mercury-Saturn union, that started the actual signs marking the birth of Christ. Thus we a specific link of these Jupiter-Saturn signs marking Moses’ birth, to the Celestial Prelude that led the Magi to the birth of Christ. The unity of darkness in opposition to God’s purposes is emphasized by the 8th lunar occultation of Aldebaran in Taurus on the 28th of May, 1535 BC, seen also in the next sign marking Moses’ birth.
30. 6-25-1535 BC. This is a special day of lunar signs that begins with the 9th lunar occultation of Aldebaran in Taurus, followed only 10 hours later by a lunar occultation of Saturn in Taurus. Venus, Mars and the Sun remain in Cancer, with Mercury in Leo. Jupiter-Saturn remain between the Bull’s Horns in Taurus, showing the enemy unable to escape God’s Judgement. With nine Occultations of Aldebaran it is interesting that numerically nine is the number of finality of Judgement.
31. 7-1-1535 BC. There is a lunar occultation of Regulus, with Mercury in Leo. Saturn still claims kingship with Jupiter between the Bull’s horns in Taurus, signifying the unified forces of darkness against the coming prince Moses as seen in the Sun, Mars and Venus all in Cancer, protecting the flocks, or twelve tribes of Israel. The occultation of Regulus is one of a number of parallels we will notice with the signs surrounding the Birth of Christ in 3-2 BC, that also forms a set of brackets around these lunar Occultations of 1536-35.
32. 7-24-1535 BC. The Sun, Mars and Mercury are all in Leo showing the unity of the archangels with the Daystar, the forces of light unified in the Lion of the tribe of Judah. The foreshadowing of the birth of Moses is seen in the parallel dates of Christ’s birth 1532 years earlier. This is fitting considering Moses as the forerunner of Christ in the many ways depicted in these celestial signs. This is supported with Venus in Cancer showing the protection of the bright and Morning Star over the twelve tribes of Israel. In opposition, we see the forces of darkness moving in the lunar occultation of Jupiter and the star Tejat Posterior in Gemini.
33. 7-28-1535 BC. There was another lunar occultation of Regulus in July of this year, reminding us of the series of Regulus occultations looking forward to 3-2 BC. The remaining celestial bodies are still in the same place as the previous sign.
34. 8-6-1535 BC. Mars and Regulus are in Conjunction in Leo, showing Michael in unity with the King Star, the heart of the Lion of the tribe of Judah. Mercury, and the Sun are also in Leo, showing the unity of the archangels with the Daystar and the King Star in Leo. With Venus in Cancer and Jupiter in Gemini, we have a complete departure from Saturn, which is isolated and alone between the Bull’s Horns in judgment, in Taurus. This isolation is a direct response not only to the enemy’s false claims of kingship throughout these signs, but also the recent Regulus occultations that mirror the Regulus occultation series in 3-2 BC.
As we can gather from the apparent themes surrounding the triple union of Jupiter-Saturn, there are key parallels leading both to the births of Moses and Christ, on many levels. As the celestial signs in 7 BC were a precursor of Christ’s birth, in context of the Celestial Prelude, so the triple union of Jupiter-Saturn may well function as pointers towards Moses’ birth also. In any case the parallels are certainly striking, and deserve our attention for further enlightenment.
Footnotes
1. Lunar Occultation of Regulus, Oct. 15, 2018, Bruce McClure in “Tonight” picture credit.
2. Lunar Occultation of Regulus on September 19, 2007, picture credit-Sept/Oct. 2001 and Nov. 2001 Biblical Astronomy Newsletter
3. Lunar Occultation of Saturn in Leo on June 19, 2007, picture credit-Biblical Astronomy Newsletter
4. Picture credit. September/October 2001 and November 2001 issues of Biblical Astronomy.
5. Wikipedia.com [Wernigerode Armorial] (c. 1490)
6. Bruce McClure in “Tonight” for 2017-18 Occultation series
7. Victor Rogus lunar Occultation of Regulus Oct. 15, 2017 picture credit.
8. Bruce McClure in “Tonight” for lunar Occultation series
9. [Askelm.com] Dr. Earnest Martin
10. Stellarium astronomical software for Total Solar Eclipse on August 21st 2017.
11. Strong’s Concordance on “shebet“, in Genesis 49:10 [scepter], James Strong
12. [Askelm.com] Dr. Earnest Martin
13. Secrets of the Great Pyramid, Peter Thompkins
14. Star Lore, Myths, Legends & Facts, William Tyler Olcott p.387
Comments on Facebook
To those of you interested in commenting on this post please go to our Facebook Group Page
