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The Great Pyramid the Boundary Stone of the Promised Land [Part 2]

The Great Pyramid-the Boundary Stone of the Promised Land [Part 2]

Part 1 of this post focused on the alignment of Regulus-Jupiter-Mercury on August 6th 2015, that approximated the angle of the Great Pyramid’s Bethlehem line from Egypt. Picking up on the Boundary Stone aspect and function of the Great Pyramid on the Giza Plateau, another critical application includes the use of these Pyramids as a land surveyor’s tool. This may not seem too important at first glance, but when we consider that Egyptian land-owner’s boundaries were wiped away with every annual flooding season of the Nile, when the Nile/delta part of Egypt was one of the most densely populated areas of the ancient world, we begin to see the importance of this aspect of the Pyramid to the population of ancient Egypt. Their entire agricultural economy was based on the timing of the Nile’s flood stages, and the effect on the workable farmland of the Nile Delta, so the calendar/almanac that arose from this function of the Pyramids, along with the ability to quickly restore the land boundaries obliterated by the floods, would have prevented ancient Egypt from descending into social chaos.

By means of its reflections and shadows, the Great Pyramid became the great sundial of Egypt, not only for the days and hours, but for the seasons of the year. Exactly as a modern chronometer gives the hours, say, of midnight, 6 a.m., noon, and 6 p.m., so the reflections of the Pyramid gave accurately the days upon which the Winter Solstice, the Spring Equinox, the Summer Solstice and the Autumnal Equinox occurred. This precisely defined the Solar-Astronomical Year. For the Land Surveyor’s using the outlines of the Pyramids on the horizon as reference points, accurate boundaries could be restored very simply with the use of only a cord and a stone weight. The Pyramids were also used in land surveying based on the same geometry of the Ziggurats of ancient Babylon, with 3-4-5 triangles, or right-angled triangles as the common standard for the dimensions of the Kings Chamber of the Great Pyramid. These geometric principles were also utilized in the divine dimensions of the Hebrew Tabernacle and Temple, depicting the Creator’s consistency in His Intelligent Design of His sacred structures.

Figure A.

3-4-5 Triangle and the Kings Chamber of the Great Pyramid

Some of the Great Pyramid’s cast shadows appeared as “arms” on the ground, specifically the “two eastern and western arms of its solar-noon reflections,” as observed by Lemesurier, who states in reference to the Pyramid’s right arm resulting from its solar shadow that it; “lay in close proximity to the Bethlehem line. ” He continues with: “At some date during the Spring, the right arm of the noon reflection must start to align with the Bethlehem line. The first part of the arm to align in this way would be the northern edge of the arm, which is followed by the alignment of the apex ridge of the arm with what could likewise be described as the apex ridge of the Bethlehem corridor, at which point the arm would be entirely interior to that corridor, and thus at the culmination of its alignment.” The Great Pyramid Decoded, Peter Lemesurier, p.194 [see Figure D.] The key to this corridor within which the alignment takes place between the right arm of the shadow of the summer sunrise from the latitude of the Pyramid, with the Bethlehem line, is that the 5 miles between Bethlehem and Jerusalem, along with Mt. Zion are all critical geographic locations falling within this corridor. [Figure D.]

When we combine this with the fact that if a line drawn on a map of the Giza Plateau, in a south-eastern direction from the Great Pyramid’s apex, at the Ascending/Descending passage angle, it intersects Mount Sinai where God gave Moses the Ten Commandments, the added significance of the Bethlehem line linked with Mt. Zion in Jerusalem becomes apparent. This provides the basis of links between the Great Pyramid, Mt. Zion and Mt. Sinai as important markers with geographical and spiritual significance at the boundaries of the Promised Land of God’s Covenant with Abraham. The Triangle marked below [Figure B] unifies the baseline of the Great Pyramid Boundary Stone and God’s Everlasting Covenant with Abraham, to Mt. Sinai, representing the Old Covenant through Moses, and finally to Mt. Zion and the New Covenant through Jesus Christ. The alignment of the arm produced by the shadow of the solar-noon reflection with the Bethlehem line itself, according to Lemesurier, corresponds to the record in Exodus 6.

Exodus 6:1-8 1 Then the Lord said to Moses, “Now thou will see what I will do to Pharaoh. For with a strong hand he will let them go, and with a strong hand he will drive them out of his land. ²And God spoke to Moses and said to him: “I am the Lord. ³I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord^[a] I was not known to them. ⁴I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. ⁵And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. ⁶Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. ⁷I will take you as My people, and I will be your God. Then you will know that I am the Lord your God Who brings you out from under the burdens of the Egyptians. ⁸AndI will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’”

Figure B. [2]

A Triangle linking The Great Pyramid with Mt. Zion and Mt Sinai

Lemesurier draws some interesting conclusions in his thesis with Exodus 6. He points out the double reference to the Lord’s strong hand of deliverance for Israel in verse 1, linking it to the dual alignment of the solar arm with the Bethlehem line, which seems appropriate. If he is right, then we have a direct link between these important lines originating from the Great Pyramid as the Boundary Stone of the Promised Land, with other key references in these verses where the Almighty establishes His Covenant with Israel in verse 3. When God establishes something in His Word, He repeats it, and as we saw in the first part of this blog post, God established the Covenant He made with Abraham, [Gen. Chapters 15 and 17] confirming it with Moses the deliverer of Israel. God also repeats His promise to give Israel the Land of Canaan as an everlasting heritage, marked by the boundary stone of the Great Pyramid. As the Prophet Isaiah has spoken eloquently in Chapter 19 on the Biblical details of the Great Pyramid as the boundary stone of the ages, so he carries on the imagery of the Great Pyramid later Chapter 19, and in subsequent chapters of his divinely inspired Scripture. If these conclusions are correct, then we can look at similar Biblical records with figurative references to the Great Pyramid to glean added wisdom.

The Bethlehem line also has significance for the prophecy that God’s son would be called out of Egypt, since this line reflects the general route that Joseph and Mary would have taken to avoid Herod’s slaughter of the Judean children in Bethlehem, under 2 years old.

Hosea 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.

Hosea’s prophecy initial reference was to God’s calling Israel out of Egypt, under the leadership of Moses, but realized it’s fulfillment in the infant Jesus’ return to Israel from Egypt. Thus we have the Bethlehem line drawing a comparison between Moses the redeemer of Israel and the Lord Jesus Christ as the redeemer of all mankind. This prophecy was realized in Matthew 2;

Matthew 2:15-18 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. [16] Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. [17] Then was fulfilled that which was spoken by Jeremy the prophet, saying, [18] In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

As the light of dawn precedes the sunrise, so the witness of the Pyramid via the Bethlehem line anticipated this Son-rise of the ages.

Isaiah 19: 23 In that day will there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.

In Isa. 19:23 a “highway out of Egypt” is referenced, indicating the geographical application of the “Bethlehem line,” which is the exact angle of 26 degrees 18’ 9.7”, the Pyramid’s astronomical meridian aligned to its descending and ascending passages. This theme of a “highway out of Egypt” is a consistent thread throughout the book of Isaiah, and is intriguing here in Isaiah 19 in the immediate context of verses 19-20 referring to the Pyramid. This also shows the first of a three fold truth that Jesus is, the true way that leads unto life.

Isaiah 11:16

And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. Here the reference to the highway specifically cites Israel that came out of the land of Egypt. This is a strong link to the Bethlehem line.

Isaiah 35:8-10

And an highway will be there, and a way, and it shall be called The way of holiness; the unclean will not pass over it; but it will be for those: the wayfaring men, though fools, shall not err therein. [9] No lion will be there, nor any ravenous beast will go up thereon, it will not be found there; but the redeemed shall walk there: [10] And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing will flee away.

Here again in Isaiah we find references linking this “highway of holiness” leading to Mt. Zion, the fortress of God’s People. The Faithful remnant of Israel would not only be protected from the adversarial lions in the wilderness, but would also share in the complete redemption of the New Covenant in Mt. Zion.

Figure C. [3]

Isaiah 40:3-5

The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. [4] Every valley will be exalted, and every mountain and hill will be made low: and the crooked shall be made straight, and the rough places plain: [5] And the glory of the Lord shall be revealed, and all flesh will see it together: for the mouth of the Lord hath spoken it.

This desert highway is a figurative reference to the Bethlehem Line which is consistent with the theme of revealing “the glory of the Lord,” in verse five. As this Bethlehem line continues from the borders of Egypt through the Sinai desert, it encapsulates Israel’s 40 years of wanderings in the wilderness. As it proceeds, it crosses through the town of Bethlehem, some 233 miles distant in Israel, at the part of town where Jesus was born, and continues on through the Jordan River. The River Jordan among other things, was where Jesus received the holy spirit at his baptismal by John the Baptist, marking the practical inception of Jesus’ ministry. This line crosses the River Jordan just opposite Jericho, marking the crossing of Israel led by Joshua, into the Promised Land. From the time of its construction in the Patriarchal Age, the Pyramid’s Bethlehem line prophecy encompasses the Mosaic Exodus that included the giving of the Law, the transition from the Law to John the Baptist, to the Lord Jesus Christ and his administration, beginning at his birth in Bethlehem, to the glory of his Second Coming. {Jer. 32:19-22}

Revealing this glory of the Lord is also seen in the scored lines of the descending passage of the Pyramid, in their stellar alignment above the Pyramid’s apex, to the Pleiades, referring to the placing of its glorious capstone, at the apex of the Great Pyramid.

Isaiah 40:9-12 [9] O Zion, that bringest good tidings, get thee up into the high mountain; {Isa. 2:2-3} O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! [10] Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. [11] He will feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and will gently lead those that are with young. [12] Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

These references in verse 9 emphasize Mount Zion in the same breath with Jerusalem, even as we have just seen with the alignment of the right arm of the noon-shadow with the Bethlehem Line. And as if on que, verse 10 makes mention of the Lord’s strong hand and strong arm of authority by which he rules the heathens. This authority is of course embodied in the Lord Jesus Christ, the King of Kings who inherits King David’s Royal Throne, as the perfect Savior and Deliverer that the Great Pyramid was designed to attest to, as seen in Isaiah 19:20. The alignment of the right arm of the noon-shadow with the Bethlehem Line is seen in Figure D, below showing the east arm of the Pyramid’s noon shadow aligning with the Bethlehem Corridor, covering the distance between Bethlehem and Mt Zion in Jerusalem. This miraculous monumental beacon, provides numerous scientific proofs and evidences of the Creator, as the Great Pyramid is a scale model of the earth on a 1/43,000 standard. The 118th Psalm below specifically refers to the Pyramid’s capstone or “Chief cornerstone;” {Eph. 2:20, 5:23} linked with Jesus Christ.

Ps. 118:14-24

14 Jehovah is my strength and song; And he is become my salvation. 15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly. 16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly. 17 I shall not die, but live, And declare the works of Jehovah. 18 Jehovah hath chastened me sore; But he hath not given me over unto death. 19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah. 20 This is the gate of Jehovah; The righteous will enter into it. 21 I will give thanks unto thee; for thou hast answered me, And art become my salvation. 22 The stone which the builders rejected Is become the head of the corner. 23 This is Jehovah’s doing; It is marvellous in our eyes. 24 This is the day which Jehovah hath made; We will rejoice and be glad in it.

Figure D. [4]

bethshadow — Alignment of the Great Pyramid’s Right Arm Noon-shadow with the Bethlehem Line

Isaiah 40:22-26

It is He that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: [23] That bringeth the princes to nothing; he maketh the judges of the earth as vanity. [24] Yea, they will not be planted; yea, they will not be sown: yea, their stock will not take root in the earth: and he will also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. [25] To whom then will ye liken me, or shall I be equal? saith the Holy One. [26] Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. [27] Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? [28] Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends [H7098] of the earth, faints not, neither is weary? there is no searching of His understanding. [Ps. 147:4]

“stretched”- H5186 {natah} means to stretch out, extend, to elongate, to draw out by extending, by implication to bend away.[5] It is used in connection with the stretching of a measuring line here, Isa. 44:13, and in Zech. 1:16, where it refers to the construction of the Lord’s temple in Jerusalem; Zech. 1:16-17, 2:1-2, 4:7 {“headstone”- H7222 [roshah] from rosh-H7218.} [6] Rosh Hashannah as Tishri 1, “head” of the Judean calendar was New Year’s day and Jesus’ birth-date,the first day of the 50-year Hebrew Sabbatical cycle of Jubilees. This word is also linked with the “spreading out of the heavens as a curtain,” {Isa. 40:22 above} prophesying of an “expanding universe,” millennia before modern science re-discovered it.

King David claims the promise of God specifically from Numbers 24:17-18, in reference to the subjugation of the corners of Moab, to the Star out of Jacob. This delineates the division of the Promised Land according to the four points of the compass, and the four triangular faces of the Pyramid. These lines on the earth emerge directly from the lines of the witness of the stars in the heavens, as God put His Word and the story of the coming redeemer in the heavens and taught it to Adam in the Original Paradise administration. Thus the lines of celestial latitude and longitude have their dominion in the earth as geographical lines emanating from the capstone of the Great Pyramid and the “sides of the North” or the astronomical North Pole. It is this capstone and Chief corner-stone that specifically refers to Jesus Christ.

Zech. 4:7 Who art thou, O great mountain? before Zerubbabel thou wilt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

“headstone”- H7222 [roshah] from rosh-H7218 means the “top most stone at the corner.”[7] This is another reference to Jesus Christ as the capstone. Thus we find the Pyramid’s capstone or “Chief cornerstone” {Eph. 2:20, 5:23} catches the first rays of the dawn and sunrise of a new day. We can see the biblical and astronomical imagery of Jesus Christ the promised seed, as the Sun, the “faithful witness in Heaven,” {Ps. 89:36-37, Mal. 4:2} also casting the noon-shadow aligned with the Bethlehem line.

Micah 5:2-4 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee will he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. [3] Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. [4] And he shall stand and feed (rule) in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now will he be great unto the ends of the earth.

The truth that Bethlehem was also David’s birthplace is revealed in I Sam. 16:1,18. David represents the glory of the regal line of the kings of Israel that culminates according to God’s eternal purpose, in the ascent of Jesus Christ-King of Kings… whose goings forth have been from of old, from everlasting. This eternal purpose is the focal point of the celestial signs of this study, the subject and protagonist of God’s Word-Jesus Christ. The primary themes of God’s eternal purpose which runs through both the Scriptures and the Heavens are clearly evident in these celestial wonders. These scriptural themes are also evident in the Great Pyramid’s Bethlehem line, when seen in both its astronomical and geographical applications. These amazing lines continue their narrative with the entering of the “promised land,” for Christians in our day as we move and believe together, functioning as members in particular of the spiritual body of the Church with Christ as the head. Israel’s journey from the land of bondage in Egypt, to the promised land is one that parallels the life of a believer, from bondage in sin to the freedom of the new birth. As we make the individual pilgrimage in life to Jesus Christ the headstone, we can have access to the joy and freedom in fellowship with our Heavenly Father. This is the Pyramid’s witness, which culminates in Jesus as the chief corner-stone, evident in the Pyramid’s architecture, since both its descending and ascending passages terminating at the Pyramid’s central apex line, prophesy of its missing capstone at the summit.

Figure E.

Psalm 16:7-11 I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons. [8] I have set the Lord always before me: because he is at my right hand, I shall not be moved. [9] Therefore my heart is glad, and my glory rejoices: my flesh also rests in hope. [10] For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. [11] Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

These verses in Psalm 16 set in wonderful juxtaposition to the imagery of Job 26, which according to the Pyramid’s descending passage, has the star Thuban of Draco at the North pole, and the pit representing the abyss at the other, under the base of the Pyramid. Unlike Lucifer who embodies “corruption,” the ascendant Morning Star–Jesus Christ did not see the total corruption of the grave, only enough to fulfill the law and be raised from the dead. This word in verse 10 for corruption is shachath {H7845} meaning; a pit, a pitfall, a well, a grave. [8] The rich imagery of a pit in where snares were laid for wild animals provides the background for a figurative use of this word. It appears in the famous Psalm 16:10 where the LXX rendered it with diaphthora {G1312} and Luke understood it in the sense of “corruption.” [9] The architectural application of this descending passage, as is well documented, refers to the path leading unto death, and the grave, ironically both under the rule, and governing the destiny of the Dragon, showing not only the enemy’s dominion and activity centered around death; [Jn. 10:10, Heb. 2:14] but also how the adversary embodies his own destruction. Conversely, the path of life known as the Pyramid’s ascending passage ties in here to verse 11, corroborated in the witness of the Bethlehem line. Both passages in the Pyramid have the angle of 26 degrees 18” 9.7’, but the ascending passage rises towards the Pyramid’s upper chambers beginning at the point of intersection and departure from the descending passage, and represents the way of salvation that God makes available, throughout all 7 Biblical administrations. This amazing witness of the Great Pyramid chronicles the deliverance of Israel via the Hand of God, through Moses, a forerunner and type of Christ. Only God could ordain the miraculous witness of this pyramidal monument to the astronomy of the Biblical Patriarchs, as the universal touchstone, and pre-Scriptural witness of the coming Messiah.

The Biblical perspective of the Great Pyramid is clearly witnessed in [Job chapts. 26 & 38 for further study]. These Scripture passages provide a unique view of the angle of the ascending/descending passages within the Great Pyramid, specifically the Descending passage, and its alignment on alpha draconis, depicting the spiritual significance of the polar precession. This speaks not only of the alignment of Regulus-Jupiter-Mercury on August 6th 2015, in the context of the Blood Moon Tetrad of 2015, but also the Pyramid’s ascending/descending passage alignments with Venus and Jupiter on Rosh Hashanah in Sept. of 2017. Thus we find important applications for the angle of the Pyramid’s passages, both geographically, in the Bethlehem line, encapsulating the history of Israel’s deliverance and inheritance the Promised Land, and astronomically regarding the glorious Second Coming of the Redeemer, Jesus Christ.

Footnotes

[1] The Great Pyramid Decoded, Peter Lemesurier, p.194
[2] Pillar of Enoch Ministry [picture credit-Figure B.]
[3] Secrets of the Great Pyramid. [picture credit-Figure C.] Peter Thompkins
[4] The Great Pyramid Decoded, Peter Lemesurier, p.193 [picture credit-Figure D.]
[5] Strong’s Concordance– James Strong, [H5186-natah]
[6 Strong’s Concordance– James Strong, [H7222-rosh & 7218-roshah]
[7 IBID. [H7222-rosh.]
[8] IBID. [H7845-shachath]
[9] Septuigant-LXX; diaphthora {G1312}

The Great Pyramid-the Boundary Stone of the Promised Land Part I.

The Great Pyramid-the Boundary Stone of the Promised Land Part I.

This blog post relates to the alignment of Regulus-Jupiter-Mercury on August 6th 2015. It has been proposed by others that this celestial alignment will approximate the angle of the Great Pyramid complex in Egypt on Aug 6, 2015. As only one of numerous key celestial occurrences in summer 2015, this deserves more scrutiny so we can understand this proposal. Since we are seeing celestial signs related to the Great Pyramid in the current context of the Blood Moon Tetrad of 2014-2015, it makes sense that we should also be aware of potential signs related to the Great Pyramid at the birth of Christ. To begin to comprehend this topic, we must first know what angle related to the Great Pyramid is being referenced. During our dialogue, we are introducing another concept that has gotten very little, if any attention thus far related to this topic; that of a Biblical Boundary Stone. Let’s begin with the Great Pyramid to uncover the angle in question.

The Bethlehem Line and the Great Pyramid.

Figure A.

The “Bethlehem Line” from the Great Pyramid

A primary key to our understanding of the relationship between the significance of the Great Pyramid and the birth, life and ministry of Jesus Christ is the Pyramid’s so called “Bethlehem Line.” This is the geographical application of the designed angle of descent and ascent of its {the Pyramid’s main} sloping passages, which is 26 degrees 18’ 9.7”—an angle significant for having once been the exact elevation of Thuban-the Pole Star from the latitude of the Pyramid. In fact during the third millennium BC, the then Pole Star, Alpha Draconis, actually shone directly down the Descending Passage at its lower culmination—and this was the millennium that apparently saw the construction of the Pyramid itself. This angle then—and thus, perhaps, the passage which forms it also—clearly has both an astronomical and chronological significance…If that same angle is laid off from the Pyramid’s east-west axis in a north-easterly direction, the rhumb-line so produced marks the bearing of the summer sunrise from the latitude of the Pyramid. [see Fig. A] Moreover it has long been known that the same line marks off several oddly significant geographical sites, and in particular, passes directly through the Jewish town of Bethlehem.[1] The Great Pyramid Decoded Peter Lemesurier, ppg. 19-21. {emphasis mine}

Figure B. [2]

Bethlehem Line and Mt. Sinai Line from the Great Pyramid

This so-called Bethlehem line not only intersected Bethlehem at Christ’s birth, but also intersects the point where Moses crossed the Red Sea with the nation of Israel during the Exodus, the point where the River Jordan was parted when Israel was led into the Promised land by Joshua, and Jerusalem/Mt. Zion, only 5 miles north of Bethlehem. Thus the “Bethlehem line” seems to summarize in geographical terms, Israel’s story of deliverance and redemption from Moses out of Egypt, to Joshua in the Promised Land including the birth of Christ in Bethlehem. One possible correlation to the angle of the Planetary alignment is that the angle correlates to the Giza angle toward Mt. Zion in Jerusalem, Israel. When this same angle is laid off from the Pyramid’s apex in a south-easterly direction, the line produced marks what is thought to be the location of Mt. Sinai in Arabia, [Fig. B]. The real Mt. Sinai is not in the Sinai Peninsula but is in Saudi Arabia as God’s Word says in Galatians 4:25 – “For this Agar is mount Sinai in Arabia;” [see Figure B]. Thus it seems possible that the Great Pyramid was a sacred altar and ‘mountain’ relating to Mt. Zion and Mt. Sinai, as a boundary stone. It is important to see what the Bible tells us about boundary stones. We find Biblical evidence of these land boundaries in God’s Covenant with Abraham in Genesis.

Genesis 15:18-21 ¹⁸On the same day the Lord made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— ¹⁹the Kenites, the Kenezzites, the Kadmonites, ²⁰the Hittites, the Perizzites, the Rephaim, ²¹the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Genesis 17:4-8 ⁴“As for Me, behold, My covenant is with you, and you shall be a father of many nations. ⁵No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations. ⁶I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. ⁷And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you. ⁸Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”

Here we see the boundaries of the Promised Land extending from the River of Egypt-the Nile, to the rivers of the Fertile Crescent-the Euphrates, as an Everlasting Covenant. If we follow the extension of the Bethlehem line into the fertile crescent, it crosses The Euphrates river also.

Deut. 19:14 ¹⁴“You shall not remove your neighbor’s landmark, which the men of old have set, in your inheritance which you will inherit in the land that the Lord your God is giving you to possess. [Prov. 22:28, 23:10]

These property lines were marked by a heap of stones called stones of the boundary, and certainly there is no more impressive “heap or mountain of stones” on the face of the earth than The Great Pyramid! How appropriate that God could use the Greatest surviving Wonder of the ancient world, as a marker for His Covenant pertaining to the Promised Land.

Hosea 5:9-10 ⁹Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel I make known what is sure. ¹⁰The princes of Judah are like those who remove a landmark; I will pour out My wrath on them like water.

The Hebrew word forLandmark here is [H1366-gebul] meaning boundary, the same as Deut 19:14 above. God had commanded the Israelite’s to keep themselves from the idols of the heathens that inhabited the Promised Land, but they did not. Thus these boundaries not only refer to physical, but also spiritual separations. God’s boundaries not only framed the real estate but also the lifestyles of Israel. Boundary Stones on Earth were known to have been sighted and marked from celestial coordinates for accuracy. This was the case in the building of the Great Pyramid in a ceremony known as “stretching the cord,” [Job 38:4-6] yielding the most accurately oriented physical structure on the planet aligned to the four points of the compass, [Fig. C]. Thus the Pyramid provides the anchor to delineate the borders of the “Promised Land,” marked in accordance with God’s Promises to Abraham in Genesis, the Star of Bethlehem, linked with the Promised Seed, from the tribe of Judah, and King David’s genealogy through the Christ line.

Figure C.

A key to the triple Alignment with Regulus of Jupiter and Mercury on Aug 6, 2015 is that the 3 celestial bodies approximate the Giza complex angle of the Pyramids. As we consider these aspects of the Great Pyramid as the Boundary Stone of the Ages, we find 3 immediate dimensions where this applies. The first considered next, is the Boundary Stone of the Egyptian Delta, [Fig. E]. Ancient Egypt consisted of two kingdoms with the Great Pyramid at the apex of the Nile delta, separating one kingdom from the other, upstream of the delta in Southern Egypt. Second, the Pyramid dimensions encompass all of Egypt as we have just explained above, as seen in Figure F. Thirdly, The Great Pyramid is the Boundary Stone for the Promised Land of Israel. The Giza Pyramid complex has also been shown to be linked to Mt. Zion, in Jerusalem; [see Part 2 of this Blog post]. This study suggests [see Figure B.] that such an angle also determines the real location of Mt. Sinai as all 3 sites have ‘Altars’ linked with them in God’s Word. Starting with the Great Pyramid, it is called an “altar” in Isa. 19.

Figure D.

Descending and Ascending Passages inside the Great Pyramid

Isa. 19:18-20 In that day shall five cities in the land of Egypt, speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. [19] In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. [20] And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and He shall send them, a savior and a great one, and he shall deliver them.

“altar to the Lord”- H4196 {mizbeach} an altar as a place of sacrifice. The same word is used for both the brazen altar in the outer-court of the Tabernacle; {Ex. 39:38-39}, and the golden altar of incense in the holy place; {Ex. 30: 1-6, 27} which together, figuratively represent the bi-polar floor-plan of the Tabernacle-Temple corresponding to the system of Patriarchal Astronomy, as the polar centers the double square layout of the Tabernacle. This shows the direct geometrical relationship between the ground-plan of the Tabernacle, the Temple, and the Great Pyramid. First the double square blueprint of the Tabernacle consists of two equal squares; [1 x 2 rectangle] combining static and dynamic features as the capstone does} containing the phi proportion, even as the rectangular floor in the King’s chamber of the Great Pyramid. The Pyramid’s Descending Passage alignment on Thuban the archaic pole star in Draco, [Figure C.] depicts the precession of the poles, and the transition of the morning stars from Lucifer to Jesus Christ, encapsulating a spiritual history, from the rise and fall of Lucifer to the ascendancy of the Promised Seed. As the perfect sacrifice, Jesus took the sins of the world on himself for the redemption of humanity. This shows us how the Pyramid symbolizes a sacrificial altar, with the missing Chief Corner-stone representing, not only of the sacrifice of the lamb of God laying down his life for all Mankind, but also as the High Priest offering this singular sacrifice after the order of Melchizedek. [Isa. 28:16-17, 2Pet. 2:5-9]

“midst of the land of Egypt”- [H8432–tavek] It’s root means to sever or bisect. By implication it refers to the center, so called from its being divided. Gen. 1:6 uses this word in reference to the firmament in the midst of the waters, in the same sense that the Pyramid bisects the Delta of Egyptian Nile river. This shows us a direct Biblical correlation between the terrestrial application of the science of the Great Pyramid, and its celestial applications in the firmament, with the earth as the figurative center of both.

“border”- [H1366-gebul] a twisted cord, boundary, enclosed territory, landmark, limit, quarter, space. In Ex. 10:14,19 the word refers specifically to the “coasts of Egypt.” Ezekiel 29:10 uses this word referring to the “tower of Syene” which was a very important landmark for the boundaries of Egypt. Ps. 74:17 uses it referring to the “borders of the earth,” which the Pyramid also figuratively and mathematically represents. {Gen. 8:22, Jer. 49:36}

With the Great Pyramid, Isaiah 19 describes an ‘altar’ where the Pyramid sits at both the center and border of Egypt. The possible correlation with other altars in Israel’s history broaches some interesting possibilities concerning the borders of the Promised land. On Mt. Sinai and Mt. Zion, the Bible describes instances where Abraham and Moses also built an altar unto the LORD. Perhaps an Altar linked with Mt. Zion could relate more with the Altar of a coming 3rd Temple in Jerusalem that may be initiated, or in operation. This Altar may be the final puzzle piece for the Daily Sacrifices to begin in a much anticipated third Jerusalem Temple.

Isa. 19:19 refers to the entire land of Egypt with specific regard to its Biblically recognized borders, and thus coincides with the “pillar at the border thereof to the Lord,” referred to in this verse. What is interesting about these borders is that the only means available to ancient astronomers of obtaining accurate latitude and longitude coordinates was by way of astronomical sightings. Professor Stecchini {who holds a Harvard Doctorate in classical measurement} has conclusively shown that early astronomers from the third millennium B.C. could measure latitude to within a few hundred feet and do almost as well with longitude-a feat which was not repeated until the eighteenth century of our era… the ancients knew the length of the circumference of the earth very precisely, the length of their country almost to the cubit, and the geographical coordinates of all the main points in their realm from the equator to the Mediterranean…the sophistication of the ancients is demonstrated by the fact that they placed their observatory near Syene on the island of Elephantine, 15’- or half the diameter of the sun–north of the actual tropic because they understood that it was not the center of the sun, but its outer rim which has to be observed…On the island of Elephantine was the famous well, whose bottom was said to be completely illumined once a year when the sun stood directly overhead at the solstice…By establishing the moment of the solstice at the tropic {of Cancer} the ancient astronomers were able to correctly compute the circumference of the earth by the use of deep wells and obelisks. [6] Secrets of the Great Pyramid, Peter Thompkins, p. 211.

Figure E.

The Great Pyramid Bisects the Boundaries of the Nile Delta

One of the first groups in more modern times to scientifically study the Pyramid was Napoleon Bonaparte’s surveyors; “who found that the Pyramid was accurately oriented to the four cardinal points of the compass and therefore used the meridian running through it’s apex as the base line for their measurements.* Having mapped Lower Egypt, they were surprised to find that this meridian neatly cut the Delta region into equal portions, and they were even more surprised when they found that the diagonals drawn through the Pyramid, at right angles to each other, completely enclosed the entire Delta. Evidently a structure which could serve as such a perfect geodetic bench-mark [landmark-Fig. E] could not have been located at random, and without considerable proficiency in astronomy, as well as a developed understanding of the configuration of the planet.”[7] Deuteronomy shows us another occurrence of this word tavek.

Deut. 11:2-3 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, His greatness, His mighty hand, and His stretched out arm, [3] And His miracles, and His acts, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

“midst of Egypt”- [H8432-tavek]8 the same word as in Isa. 19:19 which is a direct reference to the Great Pyramid, but with specific relation to the Bethlehem line, which is the Pyramid’s unique witness to God’s “greatness, his mighty hand, and his stretched out arm, And his miracles, and his acts…” the many “ands” of this verse indicating the figure of speech polysyndetyn, which puts individual emphasis on each element of God’s manifested power between the “ands”. This figure presents God’s judgment on the inhabitants of the land of Egypt, encapsulated within the Great Pyramid’s lines, emanating from the center of the Earth’s landmass to encompass not only the boundaries of Egypt and the inheritance of the twelve tribes of Israel, but all creation.

Figure F.

Pyramid as the Boundary Stone of Ancient Egypt

Which hast set signs and wonders in the land of Egypt, even unto this day… Jeremiah 32:20a

One outcome of this research shows that the ancients calculated the mean length of a degree of latitude in ancient Egypt to within about 30 meters greater than the modern estimate, illustrating once again the blinders that evolutionary doctrine has forced on modern science’s view of the capabilities of these ancient astronomers. The reference to the tower of Syene in this verse has also been understood as “from Migdol to Syene.” This word “Migdol” also occurs in Exodus 14.

Exodus 14:2 Speak unto the children of Israel,that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

Migdol marks the spot where Moses, as a forerunner of Jesus Christ, lead the children of Israel in the miraculous crossing of the “Red Sea,” located at the eastern border of Egypt. This location was also the first prominent site indicated by the Bethlehem line of the Great Pyramid, showing the greatness of God’s “mighty hand” in delivering his people from bondage.

Isaiah 19:20 “a sign”- H226 [owth] A signal, flag, beacon, monument, a guiding pillar. mark, miracle, token, standard, symbol, proof or evidence. Here it refers to the Great Pyramid, the guiding pillar and monument which is a 1/43,000 scale model of the earth. The same word occurs in Gen. 1:14 denoting someone significant to come. Numbers 2 refers to the sign or “ensign” denoting the 12 constellations as the tribal ensigns for each of the 12 tribes of Israel, [Ps. 74:4]. Gen. 9:12-13 uses the rainbow as a token of God’s Covenant never to flood the earth again.

“a witness”- H5707 meaning a testimony, recorder, also a Prince. From H5749: duplicate, repeat, admonish, invoke and confirm.

“a savior”- H3467 [yasha] to be free, saved, to give victory, help, take vengence, preserve, Defender of the Faith. [Mt. 1:21] Jesus Christ as the complete savior, as the first and last Way of Salvation for humanity.

“deliver”- H5337 {natsal} to be delivered, saved, set free, escape. [Ps. 39:8, 51:14, 69:14, 79:9]

How should we recognize the Great Pyramid as a monumental witness or testimony the Greatest Savior and deliverer in human history? Certainly any signs pointing to the Birth and/or Second Coming of Christ would easily qualify. As we have documented applications to the Great Pyramid on my DVD presentation on the Biblical Astronomy of the Birth of Christ, his birth took place on Rosh Hashanah–Sept. 11th 3BC. With corresponding signs linked to the Great Pyramid at the Birth of Christ, it would be intriguing to find complimentary signs of the Great Pyramid with the “Christ angle” marking his victorious Second Coming-on Rosh Hashanah. As with the signs at Christ’s Birth, the heavenly signs of Revelation 12, the Sun clothing Virgo can be seen forming in the sky on 9/20-21/2017-Rosh Hashanah; the Moon is in close conjunction with the sun, heading towards the feet of Virgo on the 23rd 2 days later. Venus the bright and Morning star is in conjunction with Regulus. Three days after the Rev. 12 sign on 9/23/17, Virgo is “clothed with the sun,” the moon is now under her feet, and above her head in Leo are 3 planets-Mercury, Mars, and Venus, in alignment with the king star Regulus. The 9 stars of Leo and the 3 aligned planets form the crown of 12 stars, fitting the description of the Rev. 12 sign falling on Rosh Hashanah as in 3 BC at Christ’s Birth.

Thus the Regulus-Jupiter-Mercury alignment in Leo, approximatingthe angle of the Great Pyramid on August 6th, 2015 seems designed as a signal to get our attention leading up to the precursor heavenly signs of Rev 12, taking place next month in Sept. 2015, two years in advance of the rewind of the Rev. 12 heavenly signs 9-23-2017. The Creator is certainly bringing many resources to bear to get His point across is He not?? With all these heavenly signs occurring in the context of the Blood Moon Tetrad of 2014-2015, the signs of the Great Pyramid coming on Rosh Hashanah, and the numerous planetary conjunctions repeating the pattern found at the birth of Christ, the evidence is overwhelming. What follows is a review of the heavenly signs coming next month into the fall of 2015, and the conclusion of the final Blood Moon Tetrad for over the next 500 years.

Looking forward to Part 2 of the blog post, we will see the specifics of how Mt. Zion is clearly marked in the context of the Bethlehem line and the summer sunrise marker of the Great Pyramid, and God’s mighty hand of deliverance. The following is a summary of heavenly signs over the next 8 weeks to close out the last Blood Moon of this critical Tetrad, leading into the 50-year Jubilee on the Hebrew Calendar during the Feast of Tabernacles.

September 13 2015 – New Moon. The Moon will be directly between the Earth and the Sun and will not be visible from Earth. This phase occurs at 06:41 UTC.

September 13 2015 – Partial Solar Eclipse. A partial solar eclipse occurs when the Moon covers only a part of the Sun, sometimes resembling a bite taken out of a cookie. A partial solar eclipse can only be safely observed with a special solar filter or by looking at the Sun’s reflection. The partial eclipse will only be visible in southern Africa, Madagascar, and Antarctica. (NASA Map and Eclipse Information)

September 23 2015 – September Equinox. The September equinox occurs at 08:21 UTC. The Sun will shine directly on the equator and there will be nearly equal amounts of day and night throughout the world. This is also the first day of fall (autumnal equinox) in the Northern Hemisphere and the first day of spring (vernal equinox) in the Southern Hemisphere.

September 28 2015 – Full Moon. The Moon will be directly opposite the Earth from the Sun and will be fully illuminated as seen from Earth. This phase occurs at 02:50 UTC. This full moon was known by early Native American tribes as the Full Corn Moon because the corn is harvested around this time of year. This moon is also known as the Harvest Moon. The Harvest Moon is the full moon that occurs closest to the September equinox each year.

September 28 2015 BLOOD MOON – Total Lunar Eclipse. A total lunar eclipse occurs when the Moon passes completely through the Earth’s dark shadow, or umbra. During this type of eclipse, the Moon will gradually get darker and then take on a rusty or blood red color. The eclipse will be visible throughout most of North and South America, Europe, Africa, and western Asia. (NASA Map and Eclipse Information)

October 8, 9 2015 – Draconids Meteor Shower. The Draconids is a minor meteor shower producing only about 10 meteors per hour. It is produced by dust grains left behind by comet 21P Giacobini-Zinner, which was first discovered in 1900. The shower runs annually from October 6-10 and peaks this year on the the night of the 8th and morning of the 9th. The second quarter moon will block out all but the brightest meteors this year. If you are patient, you may be able to spot a few good ones. Best viewing will be just after midnight from a dark location far away from city lights. Meteors will radiate from the constellation Draco, but can appear anywhere in the sky.

October 13 2015 – New Moon. The Moon will be directly between the Earth and the Sun and will not be visible from Earth. This phase occurs at 00:06 UTC. This is the best time of the month to observe faint objects such as galaxies and star clusters because there is no moonlight to interfere.

Footnotes

1. The Great Pyramid Decoded, Peter Lemesurier. ppg 19-21
2. Pillar of Enoch Ministries, Lehman- Picture credit; Figure B.
3. Strong’s Concordance, James Strong [H1366-gebul]
4. Strong’s Concordance, James Strong [H4196-mizbeach]
5. IBID [H8432-tavek]
6. Secrets of the Great Pyramid, Thompkins, Stechini, p.211
7. IBID
8. Strong’s Concordance, James Strong [H8432-tavek]

The Birthdate of Jesus Christ [Part 1.]

The Christmas Holidays and the Birth of Jesus Christ

Entering the traditional holiday season and the historical celebration of the birth of our Lord Jesus Christ, always raises the question of when the actual birth of Christ took place. Most people realize that the date of Jesus Christ’s birth was not on December 25th, despite the nativity scenes or the historical “Christmas” holiday. In order to distinguish the truth about the actual birth of Jesus from what tradition has held for centuries, we must take a hard and detailed look at what the Bible says about the birth of Christ first and foremost. The Biblical witness to the birth of Christ, along with what history and astronomy tell us about not only the year, but also the day of Christ’s birth, is detailed here.

The birth of Christ as the anointed Savior of the world was a highly anticipated and longed for event, being prophesied not only in the Bible and Biblical cultures, but also non-Christian or Judaic religions. Many world cultures have a rich tradition of the coming of a foretold Savior of the world. Thus the significance of the birth of Jesus Christ has worldwide implications, but we must start with the Biblical record to get a clear understanding of what the Bible says about the birth of Jesus. As we begin our study of the Biblical record of the birth of Jesus Christ in the gospel of Matthew, we notice key astronomical events leading the Magi to Jerusalem in search of the new born King of Kings. It is therefore critical to recognize what the Bible says about Astronomy, along with the heavenly signs that took place from 3 to 1 BC. As we view the Biblical and historical record we will find awesome detail in how the celestial epistles support, compliment and establish the witness of God’s Word. Some astronomers and theologians have tried to link the 12 BC sighting of Halley’s Comet with the birth of Jesus Christ, as seen in the graphic below, but this is much too early to accurately tie into the biblical record of Christ’s Birthday. Comets also have been seen as a sign of evil and foreboding, not marking the coming of a great king. All the kingdoms of Creation truly stand in Praise and Honor to the witness of the Creator, Who founded the heavens, and set their combined beauty in motion, marking the birth of Jesus Christ the King of Kings.

In earlier posts on this Blood Moon blog, we have seen how the heavenly signs of the Celestial Prelude set the pattern for the birth of Jesus Christ, as recognized by the Magi. As we have noted, the Magi would have perceived the tantalizing detail of heavenly signs from 7 BC to 5 BC, and we can imagine their excitement as they witnessed the heavens come alive with the prophesied signs of the Messiah’s birth. We have also come to realize the significance of the sacred feasts of the Hebrew calendar, marked by the Blood Moon Tetrads of the Age of Grace and the importance of Tishri 1, Rosh Hashannah linked to the first sighting of the New Moon at the feet of Virgo, on the equivalent of our September, 11th 3 BC. This highlighted Hebrew New Years Day in the most sacred seventh month in the Hebrew calendar, marking the birth of Christ.

Matt. 2:1-2, 9-10 Mat 2:1 Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, [2] Saying, Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him. Mat 2:9 and are come to worship him When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. [10] When they saw the star, they rejoiced with exceeding great joy.

When the Magi first noticed Jupiter, his star in the rising, in August of 3 BC, it began a corroboration of the celestial prelude of 7-5 BC, and it set the wheels in motion bringing them to their historic destination, to discover the promised seed of Israel in Bethlehem, in December of 2 BC. In Matthew 2:2 the Magi asked the first question recorded in the Gospels when they said; Where is he that is born King of the Jews? As the only ones aware of the true nature of the heavenly signs of Jesus’ birth, these Gentile Magi set the stage for all the world to salute the King of Kings.

The Greek words in Matt. 2:2, “in the east“ are en te anatole, literally meaning “in the rising, referring to the Heliacal Rising of a star in the dawn before sunrise.” ¹ The “east“ is a Biblical figure of speech called an idiom representing truth, which is appropriate since the Messiah’s birth would bring the long awaited “all truth” [Jn. 16:13] of the ages. An interesting aspect of this word “anatole” is that it’s Hebrew equivalent is translated “tsemach.” This is a direct correlation to the star Al Zimach (the branch) in Virgo, known to us as Spica. This is the stellar representation of Jesus Christ as the promised seed of the woman Virgo, in a constellation representing Israel. Thus, the sunlight of the dawn and the light of “his star”–Jupiter are both seen prophesying the birth of “the branch” Jesus Christ. This witness of the Scripture not only alerts us to the roles of both Jupiter and the Sun in the stellar revelation of the birth of Jesus Christ the Promised seed, but it also reflects the year-month affinity between the cycles of the Sun and Jupiter. As the Sun spends a month in each of the 12 signs of the zodiac, so Jupiter spends a year enlightening each zodiacal sign.

Thus the light of the king planet Jupiter, in it’s Heliacal Rising in Conjunction with Regulus the king star in Leo, signaled the Magi regarding the birth of the Christ the King. With Jupiter in retrograde motion in Leo, it highlighted the king star Regulus in a triple conjunction between 3-2 BC. [triple Gen. 49:9-10]

The accuracy of God’s Word here is truly breathtaking, when we consider that the same word for both the sunlight of dawn, and the pre-dawn light of Jupiter are translated as “the branch” in the Hebrew. This prophecy of Jupiter and the Sun, also witnesses to the 4 dimensions of Christ’s ministry as the branch; the King, Son of Man, Son of God and Servant, as seen in the four gospels; Matthew, Luke, John and Mark. When Jesus Christ matured to full manhood according to Hebrew Law, at age 30, he displayed the full awareness of his place in history, and his local circumstances, by announcing the opening of his ministry during a Jubilee year.

Just as the Sabbatical year was a year of rest and restoration for the land and soil, so also was the Jubilee, which was heralded by a chorus of trumpets. What better year than a Sabbatical year could there be for Jesus Christ to carry out his ministry? What better time could there be for the renewal of all Creation, than the birthday of the promised seed enacting its recovery? 28 A.D. was also the year that Jesus was resurrected and in this “year of our Lord,” Christ Jesus proved his Lordship over both the Sabbaths of days and years, for example by working seven healing miracles on seven Sabbaths of rest during his ministry to Israel. Of special interest in the sacred seventh month, is the lunar cycle which provided the basis of the Hebrew calendar, devoted to the Lord. On Tishri 1 the first-born or New Moon was specially celebrated at the “Feast of Trumpets,” which coincided with the first appearance of the thin crescent moon under Virgo’s feet on this natal day of creation, the Day of Trumpets, our September 11th, 3 BC. We have also noted in previous posts on our Blood Moon Blog, that the birth date of Christ was framed by Blood Moon Lunar eclipses near Passover in 5 BC, and coinciding with the death of King Herod in January 1 BC. [read more]
To grasp the significance of the the birth date of Jesus Christ in Biblical Astronomy terms, we need to take a closer look at the Creation record, when God first set the heavenly orbs into motion.

Hebrew ZODIAC — The 12 Signs of the Zodiac

Gen. 1:14-18
14 And God Said Let there be lights in the firmament of the heaven, to divide the day from the night: and let them be for signs, and for seasons, and for days, and for years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: He made the stars also. 17 And God set them in the firmament of the heaven to give light upon the earth. 18 And to rule over the day and over the night, and to divide the light from the darkness, and God saw that it was good.

gallery_JUDAICA_SYNAGOGUE_ANCIENT_SYNAGOGUES_4188-Sepphoris-synagogue — Menorah Mosaic

The word for “lights” in the firmament [Gen. 1:14, 16 “maor“] is the same word used in reference to the lamps of the Menorah, (Ex. 20:27, 35:14). This word shares the same root of the word used for “light” in Genesis 1:3-4, which God divided from the darkness, setting the standards of Day and Night. It is noteworthy that the Day was divided from the Night and the light from the darkness prior to the Creation of the Sun and Moon. Also, the foundational order of Creation seen in God’s command dividing the light from the chaotic darkness, incited by the enemy in his overthrow of God’s original order in the First Heaven and Earth, preceded God’s re-ordering of this light in the Second Heavens and Earth. The verses above also exhibit how the Sun, Moon and Stars regulate the seasons, feasts and years in God’s created temporal order. [read more]

They were also important markers for someone significant to come, in this case the Redeemer of Mankind-Jesus Christ, in both his birth and Second Coming. [Jupiter’s Triple coronation of Regulus video and graphic] As such, and within the context of the dual application of the prophecy in Rev. 12:1-2, and the Blood Moon Tetrad of 2014-2015, with the other heavenly signs and celestial cycles involving the Sun, Moon and Stars, point out a general and even more detailed timing of the Second Coming of Christ, just as they did with his birth and first appearance. This reference from Genesis reveals the links between the cycles of the Sun and Moon, and the light which these two great lights shed upon the earth. The purpose of the Sun, like other stars, is to give light upon the earth, the nature of which is a three-fold light. First, it’s physical light in a literal sense because the stars along with the moon and planets illuminate the earth. Secondly, as we have seen in the study of astronomical cycles, their numerical model is based on the phi ratio, and the base 60 Space-Time standard of the precession of the equinoxes. This is an important aspect of Natural Law, reflected in the symmetry of creation. Phi ratio Symmetry is the basis of the nano-structure of microcosmic matter, the macrocosm of the firmament, and the conceptual world of mathematics. Symmetry is latent in God’s created temporal order, ruled by the regular cycles of the Sun, Moon and Stars, daily and yearly. Thirdly, the stars, planets, Sun and Moon illuminate earth in spiritual light: the eternal light of the witness of God’s Word, a primary theme of our study. The principles of these 2 great lights ruling over the day and night, marking out days, months and years, is also preserved in the luni-solar calendar of Israel, unified according to the phi ratio, in symphony with the 50-year cycle of the Hebrew Jubilee. The phi ratio, also known as the divine proportion, or golden ratio, is a central aspect of the Symmetry and beauty in God’s creation. We find this depicted in the word “Seasons” in Gen. 1:14 [H4150-moed] meaning an appointed or fixed time, signal, an assembly convened for a specific purpose, a solemn feast or festival, place of meeting, or year.2 Thus, as these 2 great lights of the Sun and Moon coordinate with the stars exhibiting special signs on the holy feast days and sacred festivals of the Hebrew calendar, we find the unification of these three celestial calendars in God’s created temporal order exerting a powerful influence as a “mandate from heaven,” over Israel and the cultures of the world. A great example of this is the current Blood Moon mania in the headlines of world media, raising the awareness of end times prophecy and the history of Israel in the collective public mind.

Since Rosh Hashanah as Tishri 1, is the “head” of the Hebrew calendar, New Year’s day and Jesus’birthday, the first day of the 50-year Hebrew cycle of Jubilees, it gets our undivided attention as we realize that New Years Day on the Hebrew Calendar is also marked by the Blood Moons and Solar eclipses over the last 2000 years. Since the Blood Moons embody a state of crises or the bloodshed resulting from War in Israel, we can trace the activities of the spiritual enemies of Israel throughout Biblical and secular history. To gain a true insight into the links in Blood Moon Tetrads with Hebrew feasts, we need to grasp how Christ relates to these Hebrew feasts. Rosh ha-Shanah on Tishri 1, was the “head” of the Judean calendar as New Year’s day and Jesus’ birthday, the first day of the 50-year Hebrew cycle of Jubilees. This set the foundation temporal pattern of the holy seasons, and feasts of Israel’s sacred calendar. During the “Great Wonder” of Rev. 12:1, the feet of the woman, Virgo fall at the autumnal equinox, one of the so-called four “pillars of heaven,” the four Cardinal Directions on the compass. This celestial point was generally marked on the Hebrew calendar by the Feast of Tabernacles, which occurred later during this Seventh Month. The significance of Tishri 1 the seventh month, is seen in the following from Edersheim:

“Just as age was reckoned from Tishri 1 to Tishri 1, so were the regnal years of Judean Kings. The blowing of Rams horn trumpets was also part of the royal coronation ceremony of these Judean Kings.”3

Thus the inception of Jesus’ reign as King of Kings is marked on his birthday of Tishri 1, the “Day of Trumpets,” with heavenly signs in Virgo near Spica, so we see similar signs with Blood Moon Lunar and Solar eclipses occurring on Hebrew feasts marked by a series Blood Moon Tetrads. The significance of the king’s coronation tied to Rosh Hashanah, New Years Day and the head of Israel’s calendar, is that Christ is the King of Kings presiding over all temporal, civil and sacred matters as the King-High Priest of Israel.

This represents the first installment on our Blood Moon Blog post, on The Birthdate of Jesus Christ, with Part 2 coming later this month.

Merry Christmas and Happy Holidays Folks!!

Footnotes

1. Thayer’s Greek-English Lexicon of the NT, Thayer

2. Ibid-H4250

3. The Temple, Alfred Edersheim

4. Thayer’s Greek-English Lexicon of the NT, H5982, H5975