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Biblical Blood Moon Calendar

HistBibAstron — Biblical Astronomy and the History of Israel

The events presented in this study of the Biblical Blood Moon Calendar, reflect a unity of celestial events in the history of Israel on key feasts and holy days of Israel’s sacred calendar. As we research these celestial signs, namely the Blood Moon Tetrads and other solar and lunar eclipses over the last 2000 years, we gain a deeper understanding of the prophecies leading to the end of days and the victorious return of our Lord and Savior Jesus Christ. It helps to have some perspective on how the Almighty Creator embodied the order of His celestial symbolism in the structure and sacred blueprints and patterns of the Temple and Tabernacle of Israel. The numbers that highlight the Jubilee cycle [Levi. 25:4,8] are a combination of seven, twelve and fifty, at the core of God’s division of Space-Time in the cycles of day and night. We can see the roots of His “sacred geometry” in the famous 3-4-5 triangle, popularized in the ancient world by the Pythagoreans, but applied long before them by Elohim, the Creator & “Great Geometer,” as the Pythagoreans called Him. The affinity between the numbers seven and twelve is found in this unique triangle because the sum of 3 + 4 gives the number of days in the Week of Creation, the blueprint of all seven-day weeks to follow. It also numbers the 7 spiritual administrations and the Sabbatical years in the Godly temporal order. The sum of 3+4+5 gives us the number of 12 Months in a year, relating to the signs of the zodiac and the 12 tribes of Israel. The sum of it’s square’s gives us the number fifty related to Pentecost and the Hebrew Jubilee. As we multiply 3 x 4 x 5 it equals the base 60 number standard underlying the precession of the equinoxes, ordering all Space-Time in Creation. The graphic below shows the relation of the 3-4-5 triangle to the double square rectangle as a basis of the Hebrew Temple & Tabernacle, as seen below, with these exact dimensions also being found in the Kings Chamber of the Great Pyramid.

Fig. 1. Ground-Plans of the Hebrew Temple and Tabernacle

The double-square rectangle, in Fig. ii below, corresponds to the basic ground-plan for the O.T. Tabernacle incorporating the phi ratio, or golden section, also containing the 3-4-5 triangle, as a basic geometric symbol of the Creator’s life-giving power. The phi ratio is a ruling principle of growth, in all God’s kingdoms of terrestrial life. Phi governs growth-life, dictating the standard of the rate of change, as life-forms transition from one stage of growth to the next in time. God is too big for us to grasp in the unity of His totality, so he made it easier for us, His created beings to relate to Him by the way He ordered His creation. We can get a sense of Who He is by studying the manifestation of the microcosm in the Natural order of the Heavens and Earth. The perfect ratio of the golden section gives us an ideal perspective to understand the nature and beauty of the Creator’s Light, through the life of Christ, the Light of the World. As Phi is the governing principle, (auxano) of both the microcosm, ruling over the growth of terrestrial life, so it also rules over the macrocosm, providing the basis for example, of the musical harmony in the celestial order of the planets of our solar system, evident in germinal form in Bodes Law, and Kepler’s Laws of Planetary Motion. The same phi ratio that rules the Heavenly order is also evident in spiral form of galaxies and other aspects of the celestial order, [Romans 8:19-23].

Figure ii. The 3-4-5 Triangle in the Double Square Rectangle

Exodus 26 denotes in verses 15-30 a description of wooden boards constituting the Tabernacle’s Inner Court structure. This wooden framework was assembled from 48 boards, eachten cubits high, and 1.5 cubits wide... This mirrors the structure of the 12 zodiacal signs/12 months, including their 36 decans (12+36=48), divided into ten degree decans. This shows not only an evident celestial plan, but also marks the Tabernacle as the focal point of the celestial and spiritual light of God’s presence on Earth during the early Old Testament Law period. As the 12 signs of the Hebrew zodiac embody the structure of Israel’s temporal order (12 x 4=48), with each tribe symbolizing one of the 12 sons of Jacob, whom God renamed Israel, after his spiritual inheritance, so we expect to see this symmetrical pattern in other aspects of the Creator’s Intelligent Design of Creation. One example is found in the Tabernacle’s order of Priests, also instituted in the Temple by Kings David and Solomon, 480 (12 x 40 or 120 x 4) years after the Exodus in 1446 BC. These two greatest Kings of Israel, each reigned 40 years, and Solomon began building the Temple in the 4th year of his reign, the 480th year following the Exodus of Israel, [I Kgs. 6:1]. This 480-year period allows 12 x 40-year generations, a generation for each of Israel’s 12 tribes, which Moses lead through the wilderness for 40 years, during the third 40-year segment of his life (40 x 3=120).

One hundred-twenty shows up in other key areas which should arrest our attention. For example, there were 120 ropes holding up 60 wooden pillars of the Tabernacle, even as Noah built the Ark in 120 years, [Gen. 6:3]. Also Moses’ life span was 120 years [Deut. 34:7]. [II Chron. 5:11-14] shows 120 priests blowing silver trumps unified with the Israelites in their praise of God, resulting in God filling the House with the cloud of His presence. [Acts 1:15] also shows 120 believers in the Temple on the Day of Pentecost, [I Cor. 3:15-16]. This reflects the same base 60 number pattern seen in Noah’s Calendar of 360-days, (120 x 3 =360).[read more].

The blue-print and sacred pattern of the priestly order of service, instituted in the Temple, reflects 24 courses of priests; [12x2] each serving twice during the sacred Hebrew calendar year, totaling 48 weeks. When the three weeks of Passover, Pentecost and Feast of Tabernacles are included, wherein all the priests served, we have the 51 weeks of Israel’s luni-solar calendar, divided according to the sacred and civil services.¹

The sacred year began in Nisan with the spring Passover, and the civil year in the fall, started with the first of Tishri, the Day of Trumpets, signaling the onset of the holiest 7th month. The separate weeks of this luni-solar year were ordered according to the 7 -year sabbaticals summarized in the 50-year cycle of Hebrew Jubilees, as we have previously seen, in the unity of the Luni-solar cycles according to the Symmetry of the phi ratio. We can see hints of this temporal order based on the number 50, in the 50 loops and taches coupling the Tabernacle’s curtains together, making it one tabernacle. [Exod 26: 5-6, 10-11]. As we witness unity in the Tabernacle’s coupling of its curtains through 50 loops, fastened to the 48 wooden planks of the Inner Court walls, so the unity of the celestial cycles of the two great lights of the Sun and Moon, is summarized in the 50 year Jubilee. This 50-year sacred cycle epitomized the ideal unity of the divine temporal order, embodies numerous details of the Tabernacle’s structure, which we have only listed a few here.

Since the Moonlight is only the reflected light of the Sun, the unity of the luni-solar cycle shedding their combined light on the Earth, fulfills God’s purpose for the celestial bodies delineated in Gen. 1:14-16. In the brief summary above, a basis is laid to better understand Israel’s feasts and holy days in light of their symbolism in the structure of the Temple and Tabernacle. This provides an important contextual understanding for the Blood Moon Chart that follows. The Chart below reflects 9 Biblical Blood Moon Tetrads as they relate to key events in the History of Israel over nearly the last 2000 years. It is interesting to note that some of these key dates are repeated where these celestial signs have occurred. We have noted dates where Solar or Lunar eclipses took place within a day of Hebrew Feasts and Holy days in the years of Blood Moon Tetrads. The only exception to this are the Solar and Lunar eclipses that happened from 69-71 AD, marking the Roman’s destruction of the Jerusalem Temple, which were not Blood Moons, but other types of eclipses that took place on Hebrew Feasts and Holy Days. This provides a historical summary of Blood Moon Tetrads as they are linked with critical dates in the history of Israel, leading up to end times and the current day as we are experiencing the last Blood Moon Tetrad that will take place, linked with Hebrew Feast and holy days over the next 500 years. God knew in His infinite and eternal wisdom that these celestial signs would shed light on the events leading to the apocalypse, so that His faithful followers would be ready for the Second Coming of His only begotten Son Jesus Christ.

Blood Moon Years AD	Eclipses t=Total p=part	Hebrew Holy Days	Dates	History
32-33	4 T Lunar Eclipses	Passover Sukkot Passover Sukkot	4/14/32 10/7/32 4/3/33 9/27/33	Jesus Crucified in 28 AD, 4 years prior to 32 AD.
69-71	Partial Lunar Total Solar Penum lunar Ann. Solar Penum lunar Partial Lunar	Sukkot Nisan 1 Passover Rosh Hash Sukkot Purim	10/18/69 3/30/70 4/14/70 9/23/70 10/08/70 3/4/71	Romans Destroy Israel’s Temple as Jesus Prophesied
162-163	4 Tot. Lunar Eclipses	Passover Sukkot Passover Sukkot	4/17/162 10/11/162 4/6/163 9/30/163	War Omen Marcus Aurelius
795-796	4 Tot. Lunar Eclipses	Passover Yom Kippur Passover Yom Kippur	4/9/795 10/3/795 3/28/796 9/21/796	Charlemagne Defeats Islamic Army
842-843	4 T Lunar eclipses	Passover Yom Kippur Passover Yom Kippur	3/30/842 9/23/842 3/19/843 9/12/843	Islamic Invasion of Rome
860-861 AD	4 T Lunar eclipses	Passover Yom Kippur Passover Yom Kippur	4/9/860 10/3/860 3/30/861 9/22/861	Arabs Defeated by Byzantines @ Battle of Lalakaon
1493-1494	T Lunar T Solar T Lunar T Lunar T Lunar	Passover Trumpets Passover Trumpets	4/2/1493 9/24/1493 9/25/1493 3/22/1494 9/15/1494	Jews expelled from Spain in Spanish Inquisition
1949-1950	T Lunar T Lunar Ann Solar T Lunar T Lunar	Passover Sukkot Nisan 1 Passover Sukkot	4/13/49 10/7/49 3/18/1950 4/2/1950 9/26/1950	Israel reborn as a Nation [Amos 9:11-15] [Ezek. 36:24]
1967-1968	T Lunar T Lunar T Solar T Lunar T Lunar	Passover Sukkot Passover Sukkot	4/24/1967 10/18/67 11/2/1967 4/13/1968 10/6/1968	Jerusalem regained in 6-day war with Egypt Sabbatical year
2014-2015	T Lunar T Lunar T Solar T Lunar P Solar T Lunar	Passover Sukkot Nisan 1 Passover Trumpets Tabernacles	4/15/14 10/8/14 3/20/15 4/4/15 9/13/15 9/28/15	Hamas War Moses/Tabernacle New Years/ 50th Jubilee year

Repeat Dates of the celestial signs on the Blood Moon Calendar

From April 14th-15th we find a 2 Passover Blood Moons in 32 and 2014, along with a Passover Penumbral Lunar Eclipse in 70 AD. In 2014 as in 70 AD the Jews were at war.

From October 7th-8th we find 3 Sukkot/Tabernacle Feast Blood Moons in 32 AD, 1949 and 2014, along with a Penumbral lunar eclipse on the Feast of Tabernacles/Sukkot in 70 AD. In 1949 Israel fought for and won their independence as a state, as in 2014 they are currently fighting Hamas.

From September 12th-13th we find a Blood Moon on Yom Kippur in 843, and a Partial Solar Eclipse on the Feast of Trumpets in 2015.

On October 18th we see a Partial lunar eclipse in 69 AD, and a Blood Moon in 1967, both on the Feast of Tabernacles/Sukkot. During both years the Jews were at war.

On March 30th we see a Rosh Hashanah Total Solar eclipse in 70 AD, and a Passover Blood Moon in 861.

On October 3rd, we see Yom Kippur Blood Moons in 795 and 860. In both years, the Islamic hordes are dealt key defeats on the battlefield preventing their advance in Europe.

Of these above eclipses showing common dates, only 3 occur on the same Hebrew Feast or Holy day.
Both eclipses from October 7th-8th and those falling on October 18th, are all on the Feast of Tabernacles. Also both Blood Moon eclipses on October 3rd fall on Yom Kippur.

It is noteworthy to point out the similarity in Passover Blood Moons that occurred on 4/13/68 and 4/15/2014. The 1968 Passover Blood Moon was part of a Blood Moon Tetrad that was completed in this Sabbatical Year, on Israel’s sacred calendar. The 2014 Passover Blood Moon initiates a Blood Moon Tetrad, concluding in the Israel’s Jubilee Year of 2015, the summation of 7 Sabbatical cycles in the 50th year. The similarity however does not stop here. According to NASA, Mars which is only a week past its closest point to the Earth; [opposition] was 9 degrees NW of the Blood Moon in Virgo, which is very close to the celestial scenario on 4/13/1968, also in Virgo. With the Red Planet Mars this bright in the sky, it rivals the Blood Moon in Virgo, and as we consider the symbolism of Mars in Biblical Astronomy, this gets even more interesting. In Biblical Astronomy, Mars embodies Michael the Warrior Archangel who fights for God’s people, so we see Mars coming to Israel’s [Virgo] aid in a time of crisis or war. Throughout the OT, God Almighty used Israel as an example of His Power, Grace and Love as He delivers them from their enemies. We saw this in the Blood Moon Tetrads of 1949-50 and 1967-1968, in Israel’s Battles for statehood, and as they regained control of Jerusalem for the first time in nearly 2000 years.

The following observations from NASA relating to the 4/15/2014 Passover Blood Moon are noteworthy; “Spica (m = +1.05) is the most conspicuous star lying just 2° west of the eclipsed Moon. This juxtaposition reminds the author of total lunar eclipse of 1968 Apr 13 when Spica appeared only 1.3° SW of the Moon at mid-totality. The brilliant blue color of Spica is a striking contrast with the crimson Moon. Just a week past opposition, Mars (m = -1.4) appears 2 magnitudes brighter than Spica lying 9.5° northwest of the Moon. Arcturus (m = +0.15) is 32° to the north, Saturn (m = +0.2) is 26° to the east, and Antares (m = +1.07) is 44° to the southeast.”2

In Biblical Astronomy Spica is a very important star to understand. As the brightest star in Virgo, Spica, or as it is known in the Hebrew zodiac, “Al Zemach,” means- “the branch” in reference to Christ as the branch or offspring of God the Father. The Four Gospels indicate the 4 ministries of Christ: as seen in this Hebrew word “zemach”-branch. This word is used 12 times in the OT, but these four usages delineate the 4D Ministry of the Messiah, Jehovah’s Branch, each set forth in the Four Gospels.

1. Matt.-King of Righteousness [“Kingdom” referred to in Matthew more than anywhere else] [*Zech. 9:9, Jer. 23:5-6, 33:15] Thus the royal genealogy is in Matt. 1:1-17]. “Kingdom of Heaven” is only in Matthew, none of the other gospels.

2. Mark–Servant of Jehovah [“Lord” 3 times here, 78 times in the other 3 gospels] [Isa. 42:1, Zech. 3:8] Thus No genealogy is given in Mark.

3. Luke– Son of Man [Luke records his childhood, his dealings with women, publicans and other key aspects showing his humanity] [Zech. 6:12, thus the human genealogy is given going back to Adam, (Lk. 3:23-38)]

4. John– Son of God [Zech. 4:2][“father”-121 times, only 66 times in the other 3 gospels. “My Father”-35 times only 18 times in the other 3 gospels, “only begotten” 4 times, none in other gospels]. The purpose of every chapter in John’s Gospel reveals Christ’s true identity.

“Son of God” in the Gospel of John–
John 1:14-18: only begotten Son
John 1:34-36: Son of God & Lamb of God
v. 41-Messiah
v. 49-RABBI, King of Israel

Thus, when we grasp how God’s Word employs the usage of Spica, the zemach branch, the complete 4D ministry of Jesus Christ unfolds for us. Spica in Virgo is also prominent in the celestial signs marking the birth of Christ, uniquely linked to the planet Jupiter. As seen @Try-God.com, the celestial mechanics starting Jupiter’s triple crowning of Regulus; its annual retrograde motion guided Jupiter’s stand still in the heavens for about six days near the ecliptic–Meridian crossing, mid-body in Virgo. This occurred in the celebration week of the Feast of Dedication in December of 2 BC. Also recall the kinship between the cycles of the Sun and Jupiter, and that it was the Sun mid-bodied, “clothing” Virgo for the 20-day period, from August 27th to September 15th, as one of the celestial prophecies marking the birth of the promised seed-Jesus Christ.

A noteworthy point here is Jupiter standing still in the heavens for about six days during the Hanukkah celebration, near the intersection of the ecliptic and the Meridian in Virgo. This emphasizes the path of Jupiter intersecting the ecliptic; the path of the Sun, pointing out a celestial kinship between Jupiter and the Sun, not to mention their kindred symbolism as the light of the world and the king planet. Earnest Martin states that: … while Jupiter was in its “standing still” position in retrograde motion over Bethlehem, the Sun was also “standing still.” All know that Dec. 25th is the usual period of the Winter Solstice. The word Solstice means “Sun stands still.” These stationary coincidences of Jupiter and the Sun are quite related, and would have appeared significant… ³

Malachi 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

The word “arise” in verse 2, is not only used of the Sun and light generally, but it occurs with two of it’s derivatives in Isaiah 60:1-3, Jer. 23:5. As we have seen regarding Jer. 23:5, the sedeq planet Jupiter, is linked with the Messiah, Jesus Christ the righteous zemach-branch, and is one of five primary Old Testament prophecies pertaining to the Branch, the coming promised seed. However, with hese stationary reflections of Jupiter and the Sun, we have an additional Messianic-solar association. The reference of “arise” above, is intriguing when considered not only from the aspect of Jupiter standing still, in Virgo, but also referring to the setting time of the star Spica in Virgo, bearing the Hebrew star name “Al Zemach.” Thus it serves as a unique celestial marker of the moment of Christ’s birth, following on the heels of Sunset, with the Sun clothing Virgo, and the Moon at her feet, in the first moments of Tishri 1, [Sept. 11th, Annivesary of Creation] 3BC. Virgo provides the setting for both Jupiter standing still on the Meridian over Bethlehem, the birth-place of Jesus Christ, and the star-set of Spica between the Sun & Moon refering to the birth-time of Jesus Christ, at the beginning of New Year’s day, Tishri 1, on the sacred calendar of Israel. Even as these celestial signs that marked the birth of Christ were prominent to the Magi, so we have identified a set of similar signs following the Blood Moon Tetrad of 2014-2015, that may mark the return of Christ in the same way.

We have already considered the relationship between the Sun and the sedeq planet Jupiter apparent above, in light of the celestial kinship between these two heavenly bodies. Even as Jupiter stood still in retrograde motion in Virgo marking Christ’s birth, so we may also see it in retrograde motion in Virgo marking his victorious Second Coming! The Messianic-solar relationship is seen not only in Malachi 4:2 above, but also in Revelation 21, where Jesus Christ returns as King of Kings and Lord of Lords.

Rev 21:22-23 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. [23] And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

As the manifested glory of God on the level of the senses, Jesus Christ the only begotten Son of God, the light of the world, will illuminate the City of Righteousness, the New Jerusalem with his unified four dimensional ministry as the capstone and chief corner stone of the body of Christ. There will be no need of a Temple at that time, because even as the Magi were coming to pay respect to, or worship, the young King of the Judeans, in 2 BC, so will all Earth’s inhabitants in that day, for every knee shall bow and every tongue shall confess to him, who is the head of the Church, the true Temple.

Blood Moons and Israel

Blood Moons and the History of Israel

Have you noticed all the headlines about “Blood Moons” in the News lately? Everyone seems to be wondering when the next Blood Moon is?

It might help if we knew what a Blood Moon actually is, and why its getting so much attention. A Blood Moon is associated with a type of Lunar eclipse, but attention has been focused on the Moon turning to Blood ever since it was prophesied in the Book of Joel, as this prophet of God gave this Bible Blood Moon prophecy by divine revelation;

[Joel 2:28-32] v. 31…the sun shall be turned into darkness and the moon into blood before that great and terrible day of the Lord come.

This provides a foundation reference for Blood Moon Prophecies in the Bible. There are four blood moons scheduled in 2014 and 2015 that align with Hebrew holy days in the Spring and Fall of the next 2 years. This has been called a “Blood Moon Tetrad,” and has consistently been associated with key events related to Israel in history. The Four Blood Moons are certainly grabbing headlines lately, but we should also remember the Sun being mentioned, as turning into darkness, referring to a solar eclipse, in the first part of Joel’s prophecy. As we can see in the graphic above, the Total Solar Eclipse is central in the midst of four Blood Moons in 2014 and 2015! This should get our full and undivided attention, especially since Blood Moon Tetrads are very rarely associated with a Total Solar Eclipse in the last 2000 years, in view of the celestial signs on Holy Feast days of Israel’s calendar. The fact that Blood Moons are tied to Lunar Eclipses is not that big a deal in itself, but what has captured the public’s imagination is that these blood moons are happening on the feast & holy days of Israel’s sacred Calendar. Also, the fact that this is the final Blood Moon Tetrad occurring on Hebrew Feast and Holy days in the 21st Century has also caused people to sit up and take notice. As a result, the Blood Moon prophecies in the news have gotten a lot of attention recently.

According to NASA the dates for the Blood Moons in 2014 are as follows;

4/15/2014 Total Lunar Eclipse on the Hebrew Passover

4/29/2014 Annular Solar Eclipse

10/08/2014 Total Lunar Eclipse on the Hebrew Feast of Tabernacles

10/23/2014 Partial Solar Eclipse

NASA also gives the following 2015 Blood Moon dates;

3/20/2015 Total Solar Eclipse on Nisan 1, Hebrew New Years Day

4/14/2015 Total Lunar Eclipse on Hebrew Passover

9/13/2015 Partial Solar Eclipse on Hebrew Rosh Hashanah

9/28/2015 Total Lunar Eclipse on the Hebrew Feast of Tabernacles

The interest in Blood Moons has centered around their association with the Hebrew Calendar, since historically Israel has always counted the start of the months of their year based on the sighting of the New Moon, [read more]. Due to this, the naysayers will tell us that the Blood Moon prophecies “mean nothing,” which is what naysayers do… But it is hard to ignore the fact that Blood Moons have also been an indicator that something important was about to occur relating to Israel as a nation. For example in recent memory, there was a Blood Moon Tetrad in 1949-1950, which occurred when Israel was reborn as a Nation. There was another Blood Moon Tetrad in 1967-1968, marking their 6-day War with Egypt, when Israel regained control of Jerusalem. This was also the last time a Total Solar eclipse occurred during four Blood Moons on Hebrew
Feast days. The 1492 Blood Moon Tetrad, that occurred just prior to the 1967 Blood Moons, in this Blood Moon Tetrad series, was also key in Israel’s history, since it marked the Jews being expelled from Spain, during the Spanish Inquisition.

A primary key in understanding these Blood Moon prophecies in the Bible is not listening to the naysayers, but to what the truth of God’s Word reveals to us. One of these keys is found in the immediate context of Joel’s Blood Moon prophecy in [Joel 2:28-29];

“And it shall come to pass afterward, that I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men will see visions, and also upon the servants and upon the handmaids in those days will I pour out my spirit...”

Here Joel’s Blood Moon prophecy refers to a time when God’s gift of holy spirit is available to all who believe, which was not the case in the Old Testament, but only became available on the Day of Pentecost following Jesus’ Resurrection and Ascension to the Right Hand of the Heavenly Father. This opened up a new Spiritual Age; the Age of Grace when, as Jesus told us, the Comforter [Jn. 16:7] could not come unless and until Jesus left to be with the Father. The Comforter of course, is God’s gift of holy spirit, which is given to all who believe in their heart, and confess with their mouths that Jesus Christ is Lord, [Rom. 10:9-10]. As we link the holy Hebrew Feasts with key events related to the first coming Jesus Christ, we will start to notice a pattern developing. For example, Christ was crucified at the Spring Passover Feast the 14th of Nisan, 28 AD, buried during the Feast of Unleavened Bread, on the 15th of Nisan, resurrected at the Feast of First Fruits, on the 17th of Nisan.

The next important date where the Blood Moon prophecy appears in the Bible just happens to be on the Day of Pentecost, the birthday of the Church, in the third month following Jesus’ resurrection in 28 AD, when first, the 12 Apostles spoke in tongues, showing evidence of their new spiritual rebirth, followed on the same day by over 3000 new believers showing the same evidence. As the Apostle Peter addressed the Pentecost Temple crowd in Acts 2:14-ff, he quoted this Blood Moon prophecy from Joel 2! It is important to realize that this Blood Moon prophecy is uniquely associated with the Biblical Age of Grace, which Peter calls the “last days” [Acts 2:17], beginning in 28 AD, wherein we still reside today. It is critical that the Apostle Peter himself quotes this key prophecy in the opening fanfare of his Pentecost address, not only to the 3000 new believers and the rest of the crowd that day, but to all Christian believers since that day, who share in the spiritual gift that God continues to pour out upon his people. A few years later, the first Blood Moon Tetrad in the Age of Grace occurred in 32-33 AD. This started a series of at least 9 Blood Moon Tetrads over a 2000 year period from 32-33 AD to 2032-2033 AD!! Thus we should pay attention to what is happening with Israel in the news during the current Blood Moon signs, and when the next Blood Moon sign is set to occur, just as their appearance has held great import for Israel over the last 2000 years! As the graphic below depicts, Blood Moons/lunar eclipses have historically been a negative omen for Israel, usually indicative of the bloodshed associated with war, as the Talmud teaches. Solar eclipses on the other hand, have been held as bad omens for the Gentile nations.

The blood moon of April 15 passes over the winged figure of victory gracing the cenotaph at Queens Park in Maryborough.

The Angel’s Sword shown cutting across the Blood Red Moon, symbolizing Bloodshed associated with War!

These Blood Moon signs as Joel foretold, are to occur before that great and notable Day of the Lord, which is the Day Christ will return in triumphal victory over the evil darkness of this world, bringing the believers of his spiritual body-his Church with him in the final defeat of the enemy. This is the second phase of the Lord’s return, preceded by our Gathering together unto him [I Thess. 4:13-18, II Thess. 2:1]. We all anticipate this day as it is our Great Hope, the Hope of his return in ultimate deliverance from the shackles of this world, which will effectively wrap up the Age of Grace, as the Lord gathers his Church together, ushering in the Revelation
Administration. As we pay heed to the next Blood Moons and activities involving Israel, with unquenchable believing do his work, that Christ has called each believer to accomplish in his stead, until the dawning of that Great Day, we will truly show our love for the returning Lord! As the Gospel of Luke tells us;

Luke 21:24-28
24 “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled. 25 And there shall be signs in the sun, and in the moon, and in the stars: and upon the earth distress of nations,with perplexity, the sea and the waves roaring; 26 Men’s hearts failing them for fear, and for lo0king after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, lift up your heads for your redemption draws nigh.”

As the Creator of the Heavens and Earth, it was Almighty God Who originally set the order and significance of these blood moons, coordinated with the Feast days of the Hebrew Calendar, when He spun the celestial bodies in their orbits in the Sky, [read more]. He did all this as a means to shed the light of his spiritual knowledge concerning the appearances of His only begotten Son Jesus Christ on earth. For those with eyes to see and ears to hear, we can discern the signs of the times in preparation for the victorious return of Christ for his saints.

The Four Kingdoms of Life

The golden section in God’s mathematical Design of the Natural Order

“Mathematical truth is not determined arbitrarily by the rules of some man-made formal system, but has an absolute nature…”

-Roger Penrose

“…mathematics is the loom upon which God weaves the fabric of the universe.”

-Clifford Pickover

While reviewing the question of the nature of reality from a mathematical viewpoint G.H. Hardy stated:

“A man who could give a convincing account of mathematical reality would have solved very many of the most difficult problems of meta-Physics. If he could include physical reality in his account, he would have solved them all. I should not wish to argue any of these questions here even if I were competent to do so, but I will state my own position dogmatically in order to avoid minor misapprehensions. I believe that mathematical reality lies outside us, that our function is to discover or observe it, and that the theorems which we prove, and which we describe grandiloquently as our “creations,” are simply our notes of our observations. This view has been held, in one form or another, from Plato onwards…”

Romans 1:19-22

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse. 21 Because that when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise they became fools, 23 And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds and four-footed beasts and creeping things…

Romans 1:19-20 [Amplified Bible]

19 For that which is known about God is evident to them and made plain in their inner consciousness,
because God [Himself] has shown it to them. 20 For ever since the creation of the world His
invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So men are without excuse [altogether without any defense or justification].¹
[Ps. 19:1-4]

Introduction

This section of the Try-God web-site focuses on some examples of the principles, tools and patterns God utilized in the order of His Creation. The Creator is The God of Order, and as some leading modern thinkers have stated above, the absolute nature of mathematical truth is a major area where we witness the Almighty Hand of God working in His Creation. Adhering to the themes expressed by these renown scientists, mathematicians, and the Apostle Paul above, we can identify and investigate the inherent Symmetry, which constitutes a primary element in the Creator’s Intelligent Design, as a witness and expression of His Omnipotent Hand. As God is perfect, so is His divine order inherent in His Word and His Works. Any honest study of these mathematical laws and principles must begin with man’s recognition of his true place under the ultimate sovereignty of the Creator, and the Omnipotent power that God wielded in His Acts of Creation. Those who take the view that these laws originate with man, or by “chance” will never pierce the veil of their own self-aggrandizing theories, or plumb the depths of truth that the Heavenly Father has set in the Natural Order. Science alone has already revealed in the laws of causality and Einstein’s Relativity Theory, that the answers to the First Cause are not found in doctrines of Materialism, but must be Supernatural in origin. [read more]

At its best, human science believes perhaps that its greatest and highest purpose is to search for Nature’s patterns of order–the deep mathematical regularities that can be found in natural forms. It is evident that Nature has a code deeply imprinted symmetrically at its core, but to understand it more fully, along with the Creator, we must look to God’s Word first, from which Natural Law itself emerged. If we are to more fully recognize the key patterns of symmetrical beauty and the arithmetical perfection of God’s created Works, we must rely on God’s Word first and foremost, as the exemplary pattern of created perfection. These patterns give us a blueprint to compare God’s Words with His Works, providing the greatest witness of His Omniscient power. In support of this view, Archbishop Trent profoundly states in his work, Notes on The Parables:

“Analogies from the natural world…are arguments, and may be called as witnesses, the world of Nature being throughout a witness of the world of spirit, proceeding from the same Hand, growing from the same root, and being constituted for the same end. All lovers of truth readily acknowledge these mysterious harmonies, and the force of arguments derived from them. To them the things on Earth are copies of the things in Heaven.”¹¹
As we investigate the realms of life in the Natural World, we find that they divide generally into four major kingdoms of terrestrial life: Plant, Animal and Human, with the Spiritual dimension as the basis of them all. Archbishop Trent’s reference above points out that biological life forms reflect the principles governing the Kingdoms of Life, which find their origin in the realm of the Spirit. This is a key to revealing God’s Intelligent Design of the Works of His Hands. This key is seen also applied in how both the golden section and Fibonacci Series govern the growth of life forms from the micro to the macro, an indication of Symmetry and beauty in God’s Creation [Rom. 1:19-20].

Our challenge is: if we identify and apprehend key elements of the perfect symmetrical design that God employed in His divine order of the four Kingdoms of Life, then we can expect to see these Symmetry principles of at work in other aspects of His Natural Order also. As we focus on the key numerical patterns which we find throughout the Natural Order, this can give us a broad panoramic view of the “mathematical exactness and scientific precision” inherent in other aspects of God’s Works. As we search for these corresponding perfect patterns, in related aspects of the Four Kingdoms of Life [Ps. 8:3-9], (Plant, Animal, Human, Spiritual) then we can gain Biblical insights into each of these kingdoms, under the overall sovereignty of the Kingdom of God, bearing the fingerprints of the Creator’s Perfect Hand, even as God’s Word “engraved in the Celestial order” does. The Kingdom of God depicts in its the various elements, categories and kingdoms of life in His creation, His eternal and omnipotent power, the visible revealing the invisible as a perfectly ordered manifestation of His divine wisdom.

The focus of this study emphasizes the Plant and Human kingdoms of Life, as they are revealed in God’s Word, while briefly touching on the Animal and Spiritual Kingdoms. These topics will be more fully developed in forthcoming published works, available in the near future. To begin to get a perspective on some important elements of the order of Creation from a mathematical viewpoint, we need to define some terms. At the outset, a distinction must be made in two categories of numerical order. The first is Cardinal Numbers and the second is Ordinal Numbers. To get a clearer idea of this distinction from a Biblical viewpoint let’s look at a discourse God had with Abraham. The record we will scrutinize is found in Genesis 15, [cp. Gen. 13:16, 22:17, 32:12]

Genesis 15:1-6 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. 2 And Abram said, Lord God what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 3 And Abram said, Behold, to me Thou hast given no seed: and lo, one born in my house is mine heir. 4 And behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. 5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and He said unto him, So shall thy seed be. 6 And he believed in the Lord; and He counted it to him for righteousness.

When God told Abraham to “tell the stars, if thou be able to number them,” do you think He wanted him to get out his abacus and parchment and start counting the stars one by one? Or perhaps God was referring to the promise of the innumerable abundance of Abraham’s posterity, since he was to be the father of believers? Another possibility is God might have been referring to the inherent celestial order that He first revealed to Adam, who taught it to the rest of the Biblical Patriarchs that followed him. Or maybe God wanted Abram to pay attention to the timekeeping aspects of the stars as he numbered them. There is certainly much more to this record than what tradition holds, as we consider it thoughtfully, from its various aspects. The main key to unlocking the truth in this record lies in avoiding private interpretation and allowing God’s Word to speak for itself. In this process of allowing God to speak through His revealed Word in this record, we should take note of the figure of speech polysyndetyn, or many (12) and’s, which emphasizes each aspect of the verses above, separated by the connective “and’s.“²
Sometimes it helps to get our bearings in the study of Scripture by asking questions, as we have above, related to the usual list of: What, Where, Why, When, How and Who? In the final analysis, when we allow God’s Word to have preeminence, it will reveal its meaning in the details. We have outlined in a general sense, the principles of Biblical Interpretation in the “Research Principles” of our Reference Section here in the Try-God website. Let’s take a closer look at some of the words divinely utilized in this section of God’s Word.

The word for “tell” in verse 5, is the Bible’s first usage of the Hebrew word caphar [H5608], meaning to “inscribe, celebrate, narrate, tell, make known, or praise.” It also carries the meaning of “a scribe, or writer, when used in reference to a person.”³ This word is used in Psalm 19:1; rendered “declare” in the KJV; as The Heavens declare the glory of God… [Psalm 97:6]. God was telling Abram to look up at the heavens and recount, declare, or narrate the truth revealed in the celestial gospel, if he could. Abram not only did this accurately and well enough to please God, but he also realized that despite the physical impossibility of child-bearing at Abram and Sarah’s advanced ages, he saw that the promised seed, prophesied in the stars would come forth out of his own loins. For Abram’s acts of believing, “God counted [H2803] it to him as he was righteous.” This is the foundation for salvation by faith in the N.T. [Rom. 4:17-22], because God not only mercifully with held the wrathful judgement we deserve due to sin, but He also freely shares the Grace of His righteousness with us, which we do not deserve.

The Word for “counted” in verse 6 above is chashab in Hebrew meaning to reckon or esteem, meditate, combine or devise.⁴It is also an accounting term used in the context of the 7th Sabbath of years and the sacred 50-year Jubilee system of timekeeping in ancient Israel [Lev. 25:27, 50-52, 27:18, 23]. The Levitical Law shows us both cardinal and ordinal applications of “counting,” in this record, but it does not portray them as interchangeable terms. As we will see from its Biblical usage in this record, the ordinal meaning of a number includes much more than just the numerical sequence where a particular number occurs in a series. We will find numerous examples of this especially where God utilizes the phi ratio in His organization of Creation.

God’s statement to Abram builds on an earlier promise in Genesis 13:16, where God would make his “seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” This earlier promise from God to Abram established a relationship between Abram’s seed, or offspring, in the earth, while this later promise in Gen. 15:5 connects Abram’s seed with the stars.

The Hebrew word for “number“-(ed), “manah” [*H4487], means to “divide into parts, arrange, allot or assign, appoint, or order.”⁵ Here we can begin to see the difference between what mathematics categorizes as the function of Ordinal Numbers, that specify the order and succession in the elements or hierarchy of a group, as opposed to Cardinal Numbers, that refer simply to counting individual parts. In our recognition of both mathematical categories here, related to the Bible’s first usage of the Hebrew words “caphar” and “manah,” we find on one level, that regarding the innumerable posterity of his seed, God was showing Abram, simple counting of parts with Cardinal numbers, compared with the organization of Abram’s seed in groups, specifically the 12 tribes of Israel as they relate to both the 12 signs of the celestial order, and Ordinal Numbers. As we consider the context of both promises to Abram in Genesis 13 and 15, we find God showing Abram, a base 60 numerical order applied to numbering the stars, would also be applied to ordering his seed! This is one basis of the relation between the 12 tribes of Israel and the 12 celestial signs of the zodiac, recorded later in Genesis 49, [Num. 2] regarding the 12 sons of his grandson Jacob. This order is founded on the basis of the figurative Tree of Life, both in the Garden of Eden, in Original Paradise, in Genesis and in Final Paradise in the Book of Revelation [Rev. 22:2]. The celestial order reflected in the Tree of Life is only one level of truth reflected in the Human Kingdom of Life, whose number pattern reflecting God’s celestial order in Abraham’s seed, is also mirrored in the breastplate of the High Priest, as we have documented in our article on the Celestial Symbolism of Israel’s Temple and Tabernacle. The order in which the twelve tribes camped around the Tabernacle during the 40 years that Moses lead Israel through the wilderness, mirrors the same pattern found in the arrangement of the 12 jewels on the breastplate of the High Priest. As the high priest after the order of Melchisedek [Gen. 14:18], Jesus inherited his double square breast-plate of 12 precious stones, structured according to the phi ratio symbolizing the authority of the Lion of the Tribe of Judah as Priest-King over Israel’s twelve (4 x 3) tribes
[Ex. 28:15-30]. Below is an example of the 12 major signs of the zodiac as they are found on the ecliptic, relating to the 12 tribes of Israel, which is also a poster available in our bookstore.

Since we are discussing the Creator’s ordained structural categories providing the foundation of a Bible based approach to the Philosophy of Knowledge, as it is laid out in God’s Covenants with Man through Abraham, it would be remiss if we did not recognize the significance of the phi ratio as it relates to this very significant and instructive subject matter. In the context of our conversation, the phi ratio would be classified as a type of ordinal group-an infinite mathematical series. By their very nature, infinite mathematical series are abstract and theoretical because we do not find them progressing to infinity in the concrete physical world of our five senses “reality.” This is not to say that the phi ratio does not occur in Nature. We will see more evidence how God has chosen to pattern the growth of all Four Kingdoms of Life in Creation, after the numerical dictates of the phi ratio series. This is a profound lesson in itself, because God is telling us that: The Only Infinite God is the Source of All Life, ordering His Kingdoms of Life by an infinite mathematical series, [John. 1:3-4, Jas. 1:17-18]. This also sets up the “physical reality” as opposed to the “mathematical reality,” referred to in G.H. Hardy’s quote at the opening of this study. The Almighty is certainly “competent” to discuss the parameters of these matters, where Hardy, in his humility did not feel himself up to the task. As we have found, the growth patterns of the Plant, Animal and Human Kingdoms of Life progress through their preordained stages of growth, via the mathematical dictates of the phi ratio, we witness the Creator’s Intelligent design in application. There are also examples in God’s Word where Spiritual growth follows the dictates of this phi pattern.

When we are born into this world, our physical body grows as it passes through its ordained finite life stages. But with our Spiritual New Birth, we are set on an everlasting path of an infinite living and loving relationship with our Heavenly Father, through His only Begotten Son, Jesus Christ. Here we find a life that begins as a representation of a finite series, but never ends like its physical counterpart. Our physical body becomes a Holy Temple that houses our sacred everlasting spirit, until we inherit our new bodies at the Lord’s Return. Thus, as we follow the path of light into way of holiness that God sets before us, we embody the infinite series that our Lord and Savior Jesus Christ still lives, as an example for us to follow. His perfect example shows us how his authority not only includes the original power of the fallen Morning Star, who presided over ten categories of precious stones, or angels, in the First Heavens and Earth [Ezek. 28:13], but also that of the Risen Morning Star, presiding over 12 categories of precious stones, representing the 12 tribes of Israel, in the breastplate of Israel’s High Priest, the 12 signs of the zodiac, and later also the 12 apostles at the foundations of the Grace Administration, along with the 12 foundations of the New Jerusalem.

In keeping with the celestial symbolism theme, the High Priest’s breastplate, was divinely designed with a compartment which held the Urim and Thummim, or lights and perfections; representing the two great lights, the Sun and Moon. As oracles of the High Priest, these two stones revealed the wisdom and glory of the Creator by lot, even as the heavens declare the glory of God in their numerical order [Ps. 19:1], whose glory is revealed in the cycles of the Sun, Moon and Stars of the zodiac. This was a primary means whereby the High Priest could get revelation from God by using the precious stones of his “ephod,” relating to the celestial cycles of the Sun and Moon. Any question posed by the man of God, would be answered either in the affirmative or negative by one of these two stones. Another method God could talk to the High Priest involved the use of the 12 precious stones, corresponding to the Stars, which were interpreted and understood Biblically, according to the 12 signs of the zodiac. As the Priest “cast lots” utilizing one of these methods, the Wisdom and Will of the Heavenly Father was revealed. A detailed study of the principles governing the rule of these two great lights, over day and night [Gen. 1:14-17], preserved in Israel’s luni-solar Calendar, is seen in The Calendar of the Biblical Patriarchs article of our website. As Israel’s calendar shows the perfect correlation of the sacred cycles of the Sabbatical and Jubilee, harmonizing with the secular aspects of the celestial cycles governing the Rhythms of a myriad terrestrial and cosmic cycles, we find more evidence of both the cardinal and ordinal use of number in Scripture, regarding the timekeeping practices of the Biblical Patriarchs. In these practices we see the dominion of God’s light reflected in the heavens and ruling over all the kingdoms of terrestrial life [Gen. 1:14-17]. These fundamental life cycles reflected in the celestial order, depict the divine Canon of Creation and the Science of the Creator, which was symbolized in the architecture of the Temple and Tabernacle of Israel, and the Great Pyramid. This dual standard of sacred and secular order is unified in Jesus Christ as the High Priest-King of Israel. We find more references to the 12 stones and their variants in the “living stones” of I Pet. 2:4-7, and the 12 foundations of the New Jerusalem; [Rev. 21:19-20]. Here we find a unified witness of the 12 tribes of Israel bringing forth the promised seed unto the New Jerusalem, in unity with the “heavens declaring the glory of God,” the witness of the 12 signs of the zodiac. We will see more aspects of this Tree of Life as our study progresses.