Archive for the ‘ Archaeo-astronomy ’ Category

Birth of Jesus Christ

Comet Giacobini-Zinner and the Birth and Return of Jesus Christ

The skies of September 2018 are full of signs for those who are watchful with eyes to see what the Lord has in store for his people! Not only are we recognizing the anniversary of the birth of Christ and all the events surrounding 9-11, but this is also the busiest month on the sacred Hebrew Calendar with the 7th month of Tishri opening on their New Years day, Sept. 10th. This day also marks a celestial event that was witnessed during the birth of Christ, with the appearance of the comet that caused the meteor shower at his birth. So from our initial awareness of this comet it signifies an important symbolism in connection with Israel, and Christianity. For the Christians, the Feast of Trumpets is one of the seven feasts of Israel, with the three spring feasts showing Christ’s coming, the Feast of Pentecost showing the coming of the Church, and the three fall feasts showing Christ’s Second Coming. The Feast of Trumpets is a prophetic representation of the trumpet call of God and the Second Coming of Christ, (1 Cor. 15:52, 1 Thess. 4:16).

Comet Giacobini-Zinner
 is officially known as 21P/Giacobini-Zinner. The “21P” label means it’s the 21st short-period comet with a calculated orbit.  Comet 21P’s orbital period is ruled by the King Planet Jupiter, because the orbits of this class of comets don’t extend outside Jupiter’s orbit. Since Jupiter has the largest gravitational footprint of all planets in our solar system, it has not only captured numerous small comets, but it can also influence the orbits of by-passing comets. Short-period comets return to the center of our solar system in intervals of less than or equal to 2 centuries.

Comet 21P’s orbital period is about 6.6 years, and its closest approach to the Sun — can occur in any month. This takes place due to the changing orbit of the comet as it by-passes Jupiter. This year, Giacobini-Zinner arrives at perihelion on 9-10-18; or New Year’s day on Rosh Hashannah, in the Hebrew Calendar corresponding to the birth of Christ on Sept. 11th, 3 BC. Below we can see the trajectory of this comet moving through the sign Auriga-the Shepherd who provides safety for God’s people in the day of wrath. The chart in Figure 1 below is useful to track 21P/G-Z through mid-September. The comet’s location is shown daily at 0h UT with positions marked every 5 days.

Figure 1. The Path of Comet Giacobini-Zinner 21p through Auriga and surrounding skies in Sept. 2018. 1

Image result for Comet 21p rosh

from SkyMap software

 As the path of the comet G-Z 21p intersects the binary star Capella-the brightest star in Auriga, we find imagery of the Shepherd gathering his flock into his bosom, [Ezek, 34:22]. Another major star in Auriga is El Nath, in the Shepherd’s heel, meaning wounded or slain, which is pierced by the horn of the Great Bull-Taurus. This fact is emphasized in that the star El Nath is also part of the horn of Taurus the Bull, and is included in both signs. This depicts the sacrifice of our Great Shepherd Jesus Christ who gave his life for the Sheep, [John 10:11]. This does not refer to the gathering together of the Church, but to the rescue of the remnants of Israel from the evil persecution of the Beast out of the tribulation. 2

Figure 2. Constellation Auriga from Urania’s Mirror. 3

There is certainly much in current events  regarding Jerusalem coinciding with these celestial events. Back on Dec. 6th of 2017 the Trump administration announced plans to move the US Embassy to Jerusalem, causing great controversy among the Islamic nations opposing this recognition of Jerusalem by a major world power in connection with Israel. The timing of this is interesting when we look at the Jubilee calendar that has marked other key events related to Jerusalem in recent history.  As we correlate the two previous Jubilees in 1917 and 1967, we find an intriguing history where in 1917, Jerusalem was liberated from the Ottoman Turks under General Allenby, just a few weeks after the Balfour Declaration promised Israel a homeland. This date is key in Dec. 1917 when viewed in a prophetic time span of Shemitah cycles [360 x 7] that total 2,520 years starting in 605-4 BC when the Babylonian King Nebuchadnezzar conquered Jerusalem, leading Israel away into the Babylonian Captivity. In the Balfour Declaration on November 2, 1917-during the 1917-1918 Jubilee, to the retaking of the Western Wall during the 1966-1967 Jubilee, to the current Jubilee in 2017-2018, God is at work restoring His Jubilee Blessings to Israel in stages. The Temple Mount seems the next logical stage of this restoration process, where we could see provisions for a third Temple in Jerusalem. The new US Embassy was opened on the 70th anniversary of the rebirth of the State of Israel-May 14th, 2018. One key aspect of Biblical Jubilees is the restoration of the land to the original owners, thus it is interesting to see the progressive restoration of the lands of Israel including Jerusalem to the people who have returned to live in modern State of Israel.

This great 2520 year period is called the great seven times of prophecy in Leviticus 26:18, Then I will punish you seven times more for your sins. v.21 Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins. v. 24 then I also will walk contrary to you, and I will punish you yet seven times for your sins. v.27 And after all this, if you do not obey Me, but walk contrary to Me, v. 28 then I also will walk contrary to you in fury; and I, even I, will chastise you seven times for your sins.

God is certainly making a point in this record among other judgments, what He brings upon Israel if they continue to walk against Him in all their ways. After tyhe repetitions of the 7 times of Judgement, it also records the desolation of their cities including Jerusalem, and how their lands will not produce for them because Israel ignored the pattern of sabbaths to rest their lands [Levi. 26:34-37, 42-46] as God commanded-leading to the Jubilees Sabbaths.

Israel lost her sovereignty in 605-4 BC, yielding a perfect 2520-year period (360 x 7), minus the 70 years captivity in Babylon, was  fulfilled in 1948 when Israel regained her independence. In 586 BC, the city of Jerusalem was destroyed as well as the Temple. This took place 19 years after 605 BC when King Nebuchadnezzar had removed their national sovereignty and sat King Jehoiakim as vassal ruler, (2 Kings 24:1). Using 586 BC as the start point of another time measurement, when Jerusalem is destroyed, another 2520-year period (again subtracting 70 years for the captivity of Jerusalem) is fulfilled in 1967 when Israel recaptures Jerusalem, June 7, 1967. The eternal covenant of God with His people Israel cannot be separated from the land of Israel (Psalm 105:7-11) and its ultimate fulfillment is in accordance with His precise timing.

The city of Jerusalem and the Temple lay desolate for 70 years. After that period of desolation the 2520-Year countdown began and culminated on June 7, 1967 when Israel regained control over Jerusalem. They also gained control of the Temple Mount, but they had to return control back to the King of Jordan, who still retains control of the Temple Mount today. ​In the 20th century, the Nation of Israel regained her sovereignty, celebrating her Independence on May 14, 1948. Nineteen years later, the city of Jerusalem came under Israeli control on June 7, 1967. This Gentile dominion over Jerusalem is structured in 2 1260 year periods [1260 x 2 =2520] leading up to the current countdown to the end times, where we will see a transition from 2520 years, to 2520 weeks, to 2520 days, leading us to a period just short of the 7-year tribulation period. As the time periods on God’s clock decrease from years to weeks to days and even hours, so the countdown to judgment of the world quickens as time grows shorter for our deliverance. As we read in the narrative of Biblical history, the nation of Israel did not repent to God for their shortcomings, and only a small minority returned under Ezra to rebuild the wall after the captivity. God anticipated this rebellion from what we see above in Leviticus 26. There, God warned Moses, if his descendants didn’t repent and return after the captivity, His seven-fold wrath would fall upon them. ​We have already seen [360 years x 7] = 2520 remaining years of judgment in the 1260 x 2 periods of Gentile dominion over Jerusalem in history.

Bullinger believed that these 1260 year periods marking the Gentile’s dominion over Jerusalem and its Temple in history, would foreshadow two 1260 day periods in the end-timeswhen the final Abomination of Desolation was to be fulfilled, before and during the Great Tribulation. [2 Thess. 2:1-4]. This time of the fullness of the Gentiles is supported in the heavens with findings in the 1260 days from the 1st Blood Moon Eclipse of the 2014-15 Tetrad to the Rev. 12 sign, @ 9/23/17, as a precursor to the 2 periods of 1260 days contained in the 7 year tribulation, [Rev. 11:1-3, 12:6, 14, 13:5].

The last Blood Moon eclipse of the 2014-15 Tetrad on Sept. 28, 2015, as the only Moon in the Tetrad visible in Jerusalem, occurred 2520 weeks from the end of the 6-Day-War, during the previous Blood Moon Tetrad of 1967-68, as Israel reclaimed control over Jerusalem for the first time since 70 AD. This is enlightening when we recall the 7 weeks, or 49-day count between Passover and Pentecost, is also the basis for the 7 weeks of years that form the 50 Year Jubilee on the Hebrew Calendar, as seen in the 50 years between 1967-68 to 2017-18. This gives us a common standard for calculating weeks, days and years in Biblical time-keeping, established in the feasts of PassoverPentecost and the Hebrew Jubilee. This manner of Sabbath counting can apply to a week of days, as the weekly Sabbatha week of weeks, such as the counting  from Passover to Pentecosta week of years bringing a Sabbath Year; or even a week of Sabbath Years, bringing a Jubilee. And as we have seen in connection with the two princes of [Daniel 9:25-27] with Jesus it was a literal week of seven days, whereas with the anti-Christ it is a week of seven years wherein he disrupts the temple sacrifices in the 7 year tribulation at the halfway mark of 1260 days.

As a follow-up to the Giacobini-Zinner Comet 21p arriving on Sept. 10th this week at the Feast of Trumpets, the Trump Administration has also announced plans to reveal some details of a Middle-East Peace Plan at the UN, during the Feast of Tabernacles. We will have to wait and see how things develop along these lines, but it sure makes for an intriguing September!!

Image result for Comet 21p rosh

An interesting truth concerning the meteor shower related to Comet G-Z 21p is that this is the same comet that caused the meteor showers at the birth of Christ. I was first introduced to the concept of a meteor shower at Christ’s birth by Rev. Jon Nessle, when I heard a teaching he did years ago, linking this specific Meteor shower to the second celestial wonder of Rev. 12, relating the Eta-Draconid meteors surrounding the birth of Christ

According to Rev. Nessle, there are actually three sets of Draconid meteorstwo of which show a radiant from Eta-Draconis. One of these is viewed as the greater with the other the lesser of the Eta-Draconids. It is the lesser of these two that occurred during the period of September 9th-12th in 3 BC. What is unique about this Meteor shower is that the lesser Eta-Draconids are best viewed at sunset, or in the early evening, while most Meteor showers are best seen later at night, as stated in the excerpt below from the Oct. 2nd, 98’ Weekly News Bulletin of Sky & Telescope;

On the evening of October 8th, debris from the Periodic Comet 21P/ Giacobini-Zinner may provide a stunning sky show. The Giacobinid Meteor shower produced two of the greatest Meteor displays seen in this century in 1933 and 1946. Lesser showers arrived in 1926, 1952, and 1985… Unlike most Meteor showers, the Giacobinids are at their best in the evening rather than after midnight. Their radiant is in the tail of the Constellation Draco. This point is highest right after dark at mid-northern latitudes; it moves lower throughout the night and is near the horizon by dawn.”6

This is a key because of the signs in Virgo at sunset on 9-11-3 BC, marking the birth of the promised seed occurred at the same time that these meteors were falling from the sky, signifying the casting down of the dragon from his former place of honor.

Image result for Comet 21p rosh

Even though the Earth’s passage through the comet’s trail can be predicted, the resulting intensity of the Meteor shower activity cannot be, with such certainty. It seems dependent upon how close the comet’s by-pass of the Earth is, and this year is one of the closest in modern history. It is intriguing that there were no Draconid Meteor Showers seen for over 1800 years since the birth of Christ until the year 1900.

 Skywatchers first noticed these meteors in October 1926, two months before the comet itself passed by, coming from the direction of the head of the constellation Draco, the dragon. So, the meteors were christened the October Draconids, or Giacobinids. Stupendous meteor “storms” with rates of 4,000 to 6,000 meteors per hour accompanied the visits of 21P in 1933 and 1946. Nowadays, the
Draconid meteor shower peaks around Oct. 8, but usually only in those years surrounding 21P’s return, especially very favorable ones (such as this year). Let’s take a closer look at the reference to the crooked serpent in Job 26.

Job 26:12-13 He divideth the sea with his powerand by His understanding he smiteth through the proud. [13] By his spirit He hath garnished the heavensHis hand hath formed the crooked serpent.

 This record in Job is a unique reference to Draco, due to Thuban’s position as the pole star sighted down the descending passage of the Great Pyramid, garnishing the heavens. It was the omnipotent Hand of the Creator that formed the crooked serpent, garnishing the Heavens, with Draco the dragon originally at its pinnacle. We should also realize that even though the north-pole of the Equator has been wrested from the dragon, via the precession of the poles, he still holds sway over the pole of the ecliptic, the celestial center point around which the circle of the equatorial pole revolves. This is the still point in the heavens located in the core of the dragon, between the stars Grumium and Chi Draconis. A note of interest on the star Grumium, also spelled Grumian, meaning the subtle or deceiver, is that Denning: “considers it the radiant point of the Meteor stream seen about the 29th of May, also called The Draconids.”4  This probably identifies one of three separate Meteor showers emanating from Draco, with this one being the only one whose radiant is not Eta-Draconis.

draco

  1. September 9th to the 12th. TheEta-Draconid Meteor Showers, with their radiant in Draco, the Dragon cast down.  The Moon was mid-body with the Sun in Virgo occulting the planet Venus, starting at 11:50 PM.

Revelation 12: 3-5
 3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. 5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

“And there appeared another wonder in heaven”- “Another” is a Greek word indicating that this heavenly wonder was different from that described in Rev. 12:1. Even as the first heavenly wonder involved the Constellation Virgo, so this second heavenly wonder also involved a celestial Constellation, not a planetary Conjunction this time, but a Meteor shower. Since the Draconid Meteor shower historically began on the 9th of September, there were already some meteors falling two days before the big show came on the 11th. How do we know this was the Constellation Draco? God’s Word details it for us:

and behold a great red dragon“- Although there are several celestial candidates for this sky dragon, including Hydra that also spans a third of the stars of the ecliptic with its massive size, it becomes apparent that Draco is the sign that is referred to here in Revelation. This is the first of 13 occurrences of the Greek word “drakon” in the book of Revelation, with the first 8 uses of this word here in Rev. 12, [Rev. 12:3,4,7,7,9,13,16,17, Rev. 13:2,4,11, Rev.16:13, 20:2].7 The number 13 is symbolic of rebellion and the dragon embodies the idea of spiritual warfare in the heavens. As we inspect the details of the Biblical record of Revelation 12, the characteristics of Draco the dragon come to the surface. The Constellation Draco the dragon, has 4 stars of the 2nd magnitude, one in the tail is Thuban the subtle; [Genesis 3:1]. The other second magnitude stars are located in the Dragon’s head, first; Rastaban meaning the head of the subtle, second Ethanin, the long serpent, referring to its massive size, that originally enclosed both Ursa Major and Minor. It is intriguing to note that the head and tail of the dragon are specifically marked by the second magnitude stars of this Constellation. As we will recall, the dragon’s head and tail came up in our study of the lunar eclipse cycle, as it was symbolized in the Old World. A point of interest in that study was how this lunar cycle indicated the workings of the serpent’s seed in a situation. As the dragon’s head tells it’s tail what to do, the desires of the dragon, contrary to the purposes of God, are carried out by both the serpent’s seed in the human realm, and in the spirit realm. The graphic of Draco the dragon shown below, winds his way down between the two flocks in the northern skies, with the lower coils of his tail beneath the star Thuban, the archaic pole star. Here the fallen Morning Star, in its first estate formerly lead the chorus’ of heaven in joyful praise of the true God, now is depicted as the source of division, sedition and destruction between these flocks, now pictured as bears. R.H. Allen notes the important point that for the ancient Chaldeans “Draco, a much longer Constellation than with us, is seen winding downwards and in front of Ursa Major, and even into later times, clasped both of the bears in its folds… with the combined title: Arctoe et Draco.2 

Figure 3. “Arctoe et Draco

constellations

This depicts the spiritual battle for God’s people between the spirit realms of light and darkness that still rages today. These battles in life in which we are engaged all take place in time and space of this world, where the enemy has coveted to take as many people with him into destruction as possible. God through His only begotten Son Jesus Christ has provided our only way of escape and salvation to be victorious in the spiritual warfare where our lives hang in the balance. Only in Christ are we victorious, and we can find this illustrated in the perfect biblical numbers. The Bible speaks of four numbers that embody perfection:

First the number three speaks of divine completion as seen in Jesus Christ as the Good Shepherd, the Great Shepherd and the Chief Shepherd. We also find this in his role as Prophet, Priest and King.

Second the number seven embodies spiritual perfection like Seven Churches of Revelation, seven Spirits of God, the Menorah, many other examples.

Thirdly the number ten represents ordinal perfection as in ten toes, ten fingers, astronomical decans, etc.

And fourth the number twelve speaks of governmental or organizational perfection, as in the Twelve Tribes of Israel, the Twelve Apostles, etc.

​What is interesting is that when you multiply these four perfect numbers, their product is 25203 x 7 x 10 x 12 2520

E. W. Bullinger called 2520 “Chronological Perfection,” but there is also an element of universal mathematical perfection here since 2520 is the numerical least common multiple because it is the first number that evenly divides the first ten digits,
1-10. 

As we approach the last days, we can always be sure that The Word of God will be vindicated; its prophetic truth will be verified; God Himself will be glorified; and His people saved with an everlasting salvation.

Meanwhile the members of His Body will “wait for His Son from heaven, whom He raised from the dead, even Jesus, which delivered us from the wrath to come”(1 Thess 1:10). They will live “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ, who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people (RV, a people for His own possession) zealous of good works”(Titus 2:13,14). They will “look for the Saviour, the Lord Jesus Christ,” from heaven, believing that there is no hope either for “the Jew, the Gentile, or the Church of God,” or for a groaning creation, until “the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ, whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of ALL HIS HOLY PROPHETS SINCE THE WORLD BEGAN”(Acts 3:19-21).

​Stay Strong in the soon returning Christ and our dawning eternal victory!!

Footnotes

1. Picture credit from Skymap software.
2. Witness of the Stars, E.W. Bullinger, ppg 134-135.
3. Picture credit on Auriga from Urania’s Mirror
4. General reference; www.twenty5twenty.net
5. www.try-god.com/introduction-to-the-jupiter-regulus-conjunctions.php
6. Oct. 2nd, 98’ Weekly News Bulletin of Sky & Telescope
7. Strong’s Concordance on “drakon”. James Strong

 

Comments on Facebook

To those of you interested in commenting on this post please go to our Facebook Group Page 

https://www.facebook.com/groups/bibleastronomy

 

 

Leave your Comment

Biblical Cosmology and the Precession of the Equinoxes

Biblical Cosmology is focused on the Godly origin and structure of the Universe, viewing he laws of causality and Space-time in the context of the Creator as the First Cause. The traditional concept of the history of Cosmology reads as a timeline of the “discoveries” of the greatest scientists. Men like Ptolemy, Galileo, Copernicus, Kepler, Newton, Einstein and Hubble are the beacons of scientific progress, and certainly human science owes these men much. According to conventional history, the idea of a heliocentric “universe” or solar system, originated with the ancient Greeks, specifically Aristarchus of Samos back in the second century BC. This idea however, did not catch on in a big way until Copernicus, who while reviewing some of Aristarchus’ ideas, seized upon this concept and ran with it. He did this at his own peril due to the prevailing worldview of his time, especially that of the Roman Catholic Church, based on a geocentric view of the solar system espoused by Ptolemy, which held sway in intellectual and religious circles for over 1500 years. The graphic below from Harmonica Macrocosmica [A. Cellarius, Amsterdam 1660] depicts a Sun centered Copernican view of the cosmos.

harmonica macrocosmica

This post on Biblical Cosmology will show that the idea of a heliocentric “universe” predates the 2nd Century BC and Aristarchus, by at least 1300 years, and its genuine roots are found in the Scriptures of the Old Testament. From a strictly historical perspective, this is somewhat of a radical statement, sure to have many critics, but once the following Biblical evidence is viewed in light of the principles of Biblical Astronomy, the foundations of this statement are inescapable. The subject of this blog states the case of potential revisionist power that Biblical Astronomy can have on the conventional view of the History of Astronomy. For Christian believers, knowledge of these truths provide a key historical view of the impact of the Biblical Patriarchs on the ancient world, which has been obscured by thousands of years of Astrology, pagan myth and yes, even human science. By restoring some of the original historical luster to these heroes of the Faith, [Heb. 11] we gain a fuller perspective of their mighty stand on the truth of God’s Word, as they upheld its general precepts including the Principles of Biblical Astronomy.

Our awareness of the history of Biblical Astronomy gains new insight as we consider the Biblical context of the Patriarchal astronomers, starting with Adam regarding their view of the heavens. God’s revelation and His Intelligent design of the cosmos, was taught to Adam personally and was handed down to the Biblical Patriarchs during Adam’s 930 year life span. In the Creator’s Revelatory Astronomy, the Patriarchs viewed the polesecliptic and Equator all relative to the orientation of earth’s axis, showing an aspect of precession as part of the Creator’s plan to depict a figurative geocentric position of earth’s central importance in the firmament. The earth, is not the literal center of the firmament, but because it is the object of the light shed by the other celestial bodies [Gen. 1:14-16], it is the figurative focal point of God’s Creation as man’s garden home. This is an aspect of the idea of the Sun’s dual year, since the solar year depicts a heliocentric, or sun-centered solar system, noting it’s daily illumination from earth’s view, as the central light of heaven. Thus the key implications of precession are seen, not only in the ages decreed by the Sun’s residence in one of the 12 signs of the zodiac, but also in the Biblical message that each zodiacal sign holds in relation to the returning Promised seed-Jesus Christ.

The Earth is thus the figurative center of Creation, as the object of the three-fold celestial light shed from the heavens. The purpose and beauty of this three-fold heavenly light is to illuminate the Earth, which God initiated with the two aspects of the Sun’s annual and precessional cycles, as seen in Joseph’s two dreams in Gen. 37:6-11. Joseph’s dreams reveal the basic correspondence of the 12 signs of the zodiac with the 12 tribes of Israel, among other things. Since the ancient view and knowledge of the Solar cycles, celestial signseclipses, and asterisms were based on line-of-sight relationships, that only have meaning from an Earth-bound view,  over time this devolved into the view that the Earth was the literal center of all Creation, forming the basis of later geocentric theories, like those of Ptolemy. Similarly, as the figurative representation of the Sun as source of life, became literalized by the heathens, it resulted in the idolatrous Astrology of Sun worship inherent through much of ancient mythology and religion.

Plate I. Jupiter-Saturn Conjunction cycle

Related image

Another major influence on precession in the History of Astronomy was the Jupiter-Saturn Conjunction cycle. This was thought to open a window on the precession of the equinoxes, according to the base 60 mathematical pattern. The ancient Astronomy of numerous cultures including the Maya, Romans, Babylonians, Persians, Greeks, Chinese, and astronomers of ancient Egypt, calculated precession using this conjunction cycle in Pisces. The Chinese Zhuanxu Calendar is thought to have started in 1953 BC, linked with a significant predawn all-planet alignment on March 5th. According to astronomers Kevin Pang and John Bangert of the Jet Propulsion Labs, in an ancient text written by Liu Xiang [77-79 BC], this alignment took place near the Pegasus Square, [Plate II, below] between the two fish of Pisces. Pang stated: “While the beginning of a day is dawn, a five-planet conjunction occurring at dawn, with a new moon, and the start of spring would truly be the beginning of all cycles. For calendar makers, such a moment would also be an ideal starting point for counting days, months, years and planetary periods.” 1 The idea of a Jupiter-Saturn triple union taking place with a planetary alignment, indicates a possible termination point, where all solar system planetary cycles were in agreement early in their cycles. This idea agrees with Jupiter-Saturn triple unions occurring in Pisces only once every 800 years, showing how this Conjunction series subdivides the 25,920 year precessional cycle. Since 30 cycles of Jupiter-Saturn triple unions taking place in Piscestotals a period of 24,000 years, it serves to generally break down this long cycle of precession, into 2000 year ages.

Figure 1. The Precession of the Equinoxes

bi-polar world axis

There was also a greater 260year cycle based on Jupiter-Saturn Conjunctions, anciently utilized by the Mayans to break down the very long cycle of the precession of the equinoxes. Thompkins states that: the “Maya also had a cycle of 942,890 days, or 2,582 years, equlling 130 Jupiter-Saturn Conjunctions.”2

Twice this cycle [5,163 years], not only gave the equivalent of the greater 260-year cycle of Jupiter-Saturn conjunctions, but 100 of these greater 260-year cycles was equal to 26,000 years, often reckoned the length of the precession by the ancients, as seen in Figure 1 above. This agrees with evidence from Egyptian astronomy via their Dendera Zodiac.

The graphic of the Dendera Zodiac below shows the Pegasus Square, as a square scroll laid between the two Fishes, of Pisces with “Axis E” of this famed Egyptian Zodiac running through the corner of it. As we stated in our website study on the Stars of the Dendera Zodiac: the main Taurus-Scorpius Axis of this zodiac, with the Leo-Aquarius axis, match the main axes that identify the Age of Taurus in the Bible, in Numbers 24:7-9. The context of Numbers 2 shows us the order of 12 tribes of Israel in their wilderness encampment, matching the zodiacal order of the 12 signs/constellations on the ecliptic. In this way, the Dendera Zodiac not only provides key archaeological evidence that the ancient Hebrews and Egyptians both utilized a practical understanding of the precession of the equinoxes, but in the Hebrew’s case, they applied it directly to their belief in the prophecy of their coming redeemer, with Nature’s verification of their stellar gospel, in support of their Old Testament Holy Scriptures. Thus, the Zodiac of Dendera [See poster in the upper right margin of this blog Page] also provides strong supporting evidence from the history of Biblical Astronomy as to the belief in a coming redeemer, since this ancient Egyptian zodiac prophesies in very specific ways not only concerning the time he would appear, but also concerning his unique sacrifice via the very same celestial imagery utilized in the Bible. This important theme is set forth in John Lash’s realization of the presence of a 5th axis on this Zodiac, seen in Spica, the brightest star in Virgo. 3 The Hebrew name for Spica [Al Zemach]-the Branch/offspring of God, [Jer. 23:5-6] is embodied in God’s only begotten SonJesus Christ. Spica is only one of just two stars specifically marked on the Dendera Zodiac, the other being Sirius, the central star linked with the flood stages of the Nile, and the Sothic Calendar, registering one of the oldest historical calendar dates, 4241 BC. The 1461-year Sothic calendar also conforms to the 260-day pattern of the Tzolkin Calendar [260 x 1461] the same as 365.25 x 1040 days, adhering also to the pattern of Jupiter-Saturn conjunctions, as they break down the windows of the precession of the equinoxes through the ages.

Plate II. Axis “E” on the Dendera Zodiac

Lash’s comments concerning this 5th Dendera Axis are enlightening when viewed in context of the history of the Hebrew’s in ancient Egypt with Abraham, Isaac, Jacob and Moses, as a forerunner of Christ, and Lawgiver of Israel, who lead them through the wilderness unto the Promised Land. As Lash states in his unpublished
book, The Skies in Memory:

Whoever designed the Dendera Zodiac was looking ahead in time to our [Piscean] age, when the spring equinox occurs under the tail of the western fish, because this is the time that the entire cycle culminates. With the spring equinox at this position in Pisces, the axial cross locks into unique alignment with the Galaxy.” Lash goes on to say that he considers the star “Spica… to be the master key to the Dendera Zodiac…” 4

The Dendera Zodiac marks our Piscean Age with the first appearance of the Branch and offspring of God, seen in how the axis referenced above, coincides with the star Spica and the opening of the Age of the Fishes.

The following chart shows how precessional ages correlate to the Biblical Administrations, revealing a consistent progression of themes as God’s Plan of the Ages unfolds. This provides the overarching context for God’s plan of redemption and restoration of Mankind and Creation, through the redeeming work of Christ-the centerpiece of the Ages.

Plate III.

Precessional Ages Aligned with Biblical Administrations
 Zodiacal Sign  Biblical Administrations  Heavens & Earth  Precess Age Start Dates Scripture
 Sirius  Angels First Estate  First    Gen.1:1-2
 Gemini  Original Paradise  Second  6480-4320 BC  Gen. 3:8ff
 Taurus  Bible Patriarchs  Second  4320-2160 BC  Gen. 3:23ff
 Aries  O.T. Law  Second  2160-7 BC  Ex. 19:16ff
 Pisces  Christ/Grace/Revelation
/Millennium
 Second  7BC-now  Matt. 3:11ff
Acts 2:1ff
IThess. 4:13
 Aquarius  Final Paradise  Third  2153 AD  Rev. 21

This march of the precessional ages is recorded in certain ancient star maps like the Dendera zodiac, from ancient Egypt, in a recognition of the axes built into its structure. God designed triple Conjunctions of Jupiter-Saturn as individual markers and movements in a grand celestial Symphony of the Ages, ultimately leading to Christ’s Birth. The 1953 BC triple union of Jupiter-Saturn took place in the sign Aquarius, marking the Birth of Abram. As the Father of Many Nations, and progenitor of the believer’s line, Abraham via his offspring, Isaac and Jacob would bear the promised seed. This triple Conjunction confirmed that Christ came out of the nation of Israel, constituting the 12 tribes of Jacob, whose name God changed to Israel, to reflect their spiritual inheritance.

This is the spiritual message the heavenly Father intended to be communicated over the face of the Earth, a far cry from the “astrological ages” promoted in various cultural myths throughout history. Only with a Scriptural view of the precession of the equinoxes in its true Biblical context, can we gain the wisdom that God has stored for us in Creation’s master temporal cycle. Although at times we see the true light shining through the broken symmetry of mythology and sometimes even Astrology, we gain an unobstructed view when we take heed to the two part harmony of God’s written Word, with His celestial gospel. This approach truly provides the missing history that archaeo-astronomy has longed for.

Figure 2. Earth’s Axis and Precession

precession of the poles

As part of the Creator’s grand design, the 25,920-year precessional cycle of the sun’s apparent retrograde motion against the backdrop of the tropical zodiac, depicts the Sun’s dwelling in successive zodiacal signs, dictated by the earth’s shifting axis and equatorial pole. Thus, with the precession of the vernal point, or vernal equinox in mind, the Earth is centrally located, depicting the earth’s figurative geocentrism referred to above, but not merely with respect to the solar system. The centrality of the Earth involves a much larger cosmic district than our community roundabout of the solar system. As Genesis 1:16-17 states, not only the Sun and Moon but also the Stars were to shed their light upon the Earth. This encompasses the entire zodiacal structure, the stars of the ecliptic, the Equator and the poles.

With the earth as the figurative center of Creation and the object of the three-fold celestial light shed from the heavens, the purpose and beauty of the cosmos is to shed its threefold light upon the earth, and God began with the dual year of the Sun, as we will see in Psalm 19 and in Joseph’s two dreams in Genesis 37. We find this dual year, in the Sun’s annual and precessional cycles.

Similarly, as the figurative representation of the Sun as the source of life became literally deified by the heathens, a result was the idolatry of Sun worship inherent in much of ancient world myth and Astrology. The Earth, of course, is not the literal center of creation, but God created it as man’s garden home and as the object of God’s Love and care for His human family, He showers humanity with His greatest Love as witnessed in this threefold celestial Light. Let’s take a more detailed look at what Scripture tells us about the precession of the equinoxes.

We can see how the geographic and magnetic poles on Earth are reflected in the North Poles of the ecliptic and the Equator, in the heavens as seen in Figure 3. below.

magnetic poles

The Sun’s Cycle of Precession

Let’s begin with some initial Biblical evidence of precession in Psalm 19, as an introduction to the significance of the Sun’s “dual year,” or its annual and precessional cycles, the two prime standards for astronomical time. This differentiates the Sun’s dual year, first seen in it’s annual cycle, spending one month in each sign of the 12 Zodiacal signs, versus the retrograde precessional cycle, where it spends a “great month” or 2,160 solar years in the 12 signs of the ecliptic. As the Sun moves through all 12 signs of the tropical zodiac, the Sun completes its cycle of the “great year,” in about 25,920 solar years. The sixth verse of the 19th Psalm briefly refers to this apparent retrograde motion of the Sun:

Psalm 19:6 
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

“His going forth is from the end of the heaven… a reference to the Sun’s path through the ecliptic, so called because all the solar and lunar eclipses occur on this course. The words “going forth” in Hebrew are mowtsa [*H4161], meaning the dawn, the east, a gate, the rising of the sun. 55

Thus it refers to the place or gate of the rising of the Sun, also known as the vernal point of the Spring Equinox, the sign of the zodiac where the sun rise occurs, indicating the sun’s retrograde precessional movement, because the sun rises in a different “gate,” or successive zodiacal house on average every 2,160 years. The sun’s annual cycle, or solar year is seen in “his circuit” above, which in the Hebrew is (*H8622) tequphah: rendered, “at the end of the year” [2 Chron. 24:23],6 an obvious reference to this annual solar cycle. Thus we have in brief, a Biblical contrast between these two solar cycles. The record of Joseph’s dreams in Genesis 37 will take us into greater depth on the Biblical testimony of precession. Joseph’s second dream in Gen. 37: 9-11 reveals a precessional context, with its use of stellar terms, especially the “eleven stars making obeisance” to his star or sign of the Bull, Taurus. These 12 “stars” of Joseph’s dream correlate with Jacob’s 12 sons in Gen. 49 forming the Sidereal zodiac. One can also view the precession of the Vernal equinox as the Sun in retrograde against the fixed background of the sidereal zodiac of the stars. Thus, Joseph’s second dream reveals astronomical truth that his first dream with an agricultural theme, does not.

Genesis 37:5-11 
And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more. [6] And he said unto them, Hear, I pray you, this dream which I have dreamed: [7] For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance [H7812] to my sheaf. [8] And his brethren said to him, Shalt thou indeed reign [H4427] over us? Or shalt thou indeed have dominion [H4910] over us? And they hated him yet the more for his dreams, and for his words. [9] And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance [H7812] to me. [10] And he told it to his father and to his brethren: and his father rebuked him and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down [H7812] ourselves to thee to the earth? [11] And his brethren envied him; but his father observed the saying.

hebrew zodiac

Taurus the Bull, as Joseph’s sign in the Hebrew zodiac was split into its two horns, representing his sons Ephraim and Mannasseh [Num. 2:18-20 & Deut. 33:17]. This was done to substitute for the rebellious tribe of Dan, made in the circle of the twelve Hebrew tribes, the twelve signs of the Sidereal zodiac. This allowed for the Levitical 13th tribe to be placed in the center of the zodiac’s circle, with the pattern of the stars mirrored in the seed of Israel, as they camped around their Tabernacle in the wilderness of Sinai during their forty years of wandering. This relation of the Levitical 13th tribe to the Sun, could be a symbolic reference to the Intercalation of a 13th month to align the solar and lunar cycles in the Hebrew Calendar. The Levites, being the priestly tribe, had the charge of the affairs for the Tabernacle, housing the Ark of the Covenant. An aspect of the Tabernacle’s celestial plan can be found in the edifice of the wooden framework that provided a foundation upon which the Tabernacle’s curtains [H3407]7 (Ps. 104:2-3, Isa. 40:22, Ex. 26:26-36), hung. They were assembled from 48 units, each ten cubits high, and 1.5 cubits wide…6 This implies the structure of these 12 zodiacal signs including their 36 decans, (12+36=48) divided into ten degree decans, showing not only God’s celestial order in the tabernacle of the Sun [Ps. 19:4], but also marking the earthly Tabernacle as the focal point reflecting the spiritual light of God’s presence among His people during the Old Testament. This was established in the priestly order of service instituted in the Temple by King David, with 24 courses of priests, each serving two times during Israel’s calendar year, totaling 48 weeks. When the three weeks of Passover, Pentecost and the Feast of Tabernacles are included, wherein all the priests served, we have the 51 weeks of Israel’s luni-solar year, divided according to sacred and civil standards. The sacred year began in Nisan, the month of the spring Passover, while the civil year in the fall started with the seventh month Tishri 1, the Day of Trumpets signaling the onset of Israel’s holiest month. This depicts the Creator’s light reflected in the celestial structure of creation, ruling over the Hebrew timekeeping, manifest in the sacred priestly service and architecture of the Old Testament Tabernacle and Temple, fulfilled in Jesus Christ as the King and High Priest, after the order of Melchizedek.

The Ark represented the fullness of the presence and power of God that could be manifested on Earth, amid the men of the Old Testament Law. As the “Sun” of the Hebrew Zodiac, the risen Morning Star will enliven humanity as their Savior and enlighten them as the light of the world. Here we see the Sun functioning as a “solar collector” as it moves through the various 12 houses in precession, reflecting the stellar light of their age upon the Earth. Once again we find Biblical evidence regarding the Hebrew zodiac, structured as the earliest known heliocentric model, as seen in the Menorah Solar System, far ahead of Aristarchus of Samos (270 BC), the first of the ancient Greeks to re-submit the idea of a Sun centered cosmos. With the light of the world at the center of the Hebrew zodiac, we see the roots for a Sun-centered solar system that Copernicus gets credit for, in spite of the neolithic antagonism of the Roman Catholic Church centuries after his death. This idea was first put forth and established with the Hebrew Menorah, which was structured on a celestial plan of the ancient solar system of seven celestial bodies, with the Sun as the central candlestick [Rev.1:20], embodied in Christ as the light of the world, always enlightening the Earth.

The Hebrew Menorah

Menorah

A key to understanding this part of Genesis 37 is found as we take notice of details in the record, specifically the obeisance made by the sun, moon, and the eleven stars to Joseph’s sign of Taurus the Bull. The first dream makes no reference to Joseph’s parent’s who are represented as the Sun and Moon in the second dream. Their praise of Joseph’s star is added to that of the eleven stars of his brothers. The meaning of the Hebrew word (*H7812 shachah) to bow down, is to depress, prostrate oneself (in homage to royalty or God), to bow oneself down, to humbly beseech, worship or to do obeisance.This word is used as indicated in verses 7, 9 & 10 above, in reference not only to the sheaves of the field, but also to the sun, moon and eleven stars, with Joseph being the twelfth. Here we can see an image of the Hebrew zodiac foreshadowing the prophecy of Jacob over his twelve sons in Genesis 49, as an image of the Sidereal zodiac, seen as both the sheaves (earthly seed; Gen. 13:15-17) and stars (heavenly seed; Genesis 15:4-6), both relating to prophecies concerning Israel. Here we can see a record where the witness of the Stars lines up with the witness of the Scriptures according to the revelation of God to Joseph, to preserve the line of the promised seed of Israel, that the enemy was trying to wipe out with the famine that took Jacob to Egypt. We also find these two seeds mirrored in the horizontal and vertical fish of Pisces.

Joseph’s first dream had a terrestrial interpretation which was seen in [Gen. 45: 8 & 26], where the same Hebrew word used in verse 8, for “dominion” (maschal), is used with an immediate application to Joseph’s political position as “ruler throughout all the land of Egypt.” This was fulfilled when Jacob brought his family to Egypt according to God’s direction [Gen. 46:3-4], where Joseph was Grand Vizier.

The second dream however, being celestial in nature, shows a clear distinction from the first dream, indicating that there is another aspect of these signs of the ecliptic that we, as students of Biblical Astronomy, need to be aware of. The usage of (*H7812) here in Genesis 37, in relation to Joseph’s sign of Taurus, is distinctly different than in Genesis 49:8, where it states regarding Judah that: “thy Father’s children shall bow down (*H7812) before thee.” Obviously, even though the same Hebrew word is used for the homage that Jacob’s children would give to both Judah and Joseph, it cannot mean for the same reason.

The homage due Judah in Genesis 49 has a distinct celestial significance since the Messiah came from this tribe [Rev. 5:5]. You can view my Biblical Astronomy DVD for added insight in a detailed look at Gen. 49:8 in the triple Conjunction of Jupiter-Regulus marking the birth of Christ. For our purposes here Judah’s dominion refers to the Sun’s annual cycle through the zodiac seen in the Great Sphinx, where the woman’s head in Virgo, and the body of Leo the Lion are married, joining the two ends of the zodiac in this famous guardian of Giza. This also depicts one way that the Great Sphinx prophesies of the birth of Christ.
[What does this say for precession?]

The regal lion represents the homage due to Leo, the Lion of the tribe of Judah, the king of the Hebrew zodiac, seated on David’s throne; [Luke 1:32], born from Virgo the Woman and queen-Israel the earthly seed. Conversely, Joseph’s dominion refers to the Sun’s cycle of precession, and its dominion over the Sun, Moon, and the eleven Stars. The rule of the precessional cycle as the master cycle of the heavens is seen here in its Biblical context, as the Sun, Moon and Stars are interpreted in light of where the Sun rises at the vernal equinox in each precessional age, setting the over-arching context for each of the 2160 year ages. The precession of the equinoxes occurs due to the Sun’s annual path on the ecliptic in all 12 signs of the zodiac taking a solar year to complete, but at the end of that year the Sun does not return to the same point in the sign where it began the year, but is a little behind it… about 1 degree every 72 years. This takes about 25,920 years for the sun to complete this vast retrograde circle through all 12 signs on the ecliptic.

Genesis 37:10b-11 “Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father observed the saying.

Jacob’s response to Joseph’s dream is enlightening because Jacob himself and [Rebecca] are represented by him, to be the Sun and Moon, who together “made obeisance” to Joseph’s sign–Taurus, in his dream. This shows the Sun’s solar year and Moon’s lunar year, along with the star’s sidereal year, all in subjection to the base 60 standard of the Sun’s abode in precessional cycles. Jacob’s reference to the Sun and Moon in the dream as, “I and thy mother” shows the marriage of the solar & lunar calendars, harmonized according to the phi ratio, synchronized to the fifty-year Jubilee cycle of Israel. This accents the custom of Intercalation by the Biblical Patriarchs, Jacob and Joseph prior to Moses. When we consider the influence of Joseph as the Grand Vizier of Egypt in this record in Genesis 37, we find some of the earliest recorded incidents of Intercalation of the luni-solar calendar harmonized according to the phi ratio. Thus on one level, this record of Joseph’s dream underscores the kinship between the cycles of the Sun, Moon & Stars in view of both precession, and in light of the annual feasts Hebrew calendar. This sets the stage for later Biblical evidence of the Intercalation of months according to the Mosaic standards set in Num. 9:11ff. The record of the second Passover carried out by King Hezekiah in II Chron. 30:1ff, is an example of the insertion of a second Adar (13th) month. This was done usually when the two years had gotten too far out of synch.8

This insight into the record of Joseph’s dreams in Genesis 37 provides a basis for the Astronomy of the Biblical Patriarchs, especially their knowledge of the twelve signs of the zodiac, the harmonizing of the solar and lunar years, all in the ruling context of precession. We must be mindful that the Biblical Patriarchs were the experts of Biblical Astronomy because their gospel was the Stars. They had not received the written Scriptures as of yet, but they knew the “Covenant of Day and Night,” as Jeremiah [33:25] called it, better than anyone and were privy to its hidden mysteries, whose surface we are only scratching! Their astronomical expertise was carried into ancient Sumeria in Ur of the Chaldees, as seen in the “Tower of Babel,” [Gen. 11] record as the basis of ancient Babylonian Astronomy and was later perverted in their Astrology. This astronomical expertise of the Biblical Patriarchs like Abraham is one reason why Jacob “observed the saying,” of Joseph’s dream as Genesis 37:11 says.

The Hebrew word for “observed” [*H8104shamar], means: “to keep, guard, preserve, protect, retain, to observe as a covenant the commandments of God [Gen. 17:9-10, 18:19], and to revere.”9 It refers to the careful attention paid to the obligations of a covenant, as Abraham gave orders to “Keep the Way of the Lord.” The details of this Covenant of day and night, written in the stars are exactly what Jacob was protecting. When he noted the details of his beloved son’s celestial dream, he took great care to scrutinize the Word of the Lord as it came in this dream. After all, he was only following his Grandfather’s instructions, to keep the way of the Lord, for their Patriarchal Administration. In the oracle of Balaam in [Num. 24] below he is beholding the glory of Israel’s wilderness encampment, and he identifies three of the four tribes at the cardinal points of the compass; Aquarius in verse 7, with the water buckets, Taurus the wild Ox in verse 8, and Leo the Lion in verse 9.

Num. 24:2-9 [ESV]

 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened,[athe oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered: How lovely are your tents, O Jacob, your encampments, O Israel! Like palm groves[b] that stretch afar, like gardens beside a river, like aloes that the Lord has planted, like cedar trees beside the waters. Water shall flow from his bucketsand his seed shall be in many watershis king shall be higher than Agag, and his kingdom shall be exalted. God brings him out of Egypt and is for him like the horns of the wild oxhe shall eat up the nations, his adversaries, and shall break their bones in pieces and pierce them through with his arrows. He crouched, he lay down like a lion and like a lioness; who will rouse him up? Blessed are those who bless you, and cursed are those who curse you.”

The cycles of the Sun and Moon bowing down to Taurus tells us that the precessional Age of Taurus is indicated, which is consistent with the witness of Numbers 23-24, that detail the precessional markers or cardinal points for this age. This precessional knowledge filtered through ancient Egypt and was applied along with the Sothic Calendar, during the Age of Taurus, as many archaeo-astronomers have documented. Even as Abraham is historically recorded among the first teachers of the ancient Egyptians, there were others before him. As Jacob’s grandfather, Jacob also would have been schooled in this Academy of Patriarchal Astronomy. This exerted a powerful influence on the Astronomy of the ancient Near East. We find this knowledge applied in the stellar alignment of many ancient Egyptian temples oriented to zodiacal signs signifying the related precessional age, providing strong evidence that the Biblical Patriarchs not only knew of the precessional cycle, but also applied it in a spiritual context, like their wilderness encampment around their Tabernacle.

As the discovery of the Antikythera Device has rewritten the modern understanding of astronomy in ancient Greece and Rome, so the mysteries of God’s Word will continue to transform human knowledge as more light is shed on these long hidden truths…

Footnotes

1. Pang and Bangert-Jet Propulsion Labs
2. Secrets of the Great Pyramid, Peter Thompkins
3. Atlantis Blueprint, Colin Wilson and Rand Flem-Ath, ppg. 171-172.
4. Skies in Memory, John Lash
5. Strong’s Concordance [H4161], James Strong
6. Ibid, [[H8622]
7. Ibid, [H3407]
8. Ibid, [H7812]
9. Ibid, [H8104]

Comments on Facebook

To those of you interested in commenting on this post please go to our Facebook Group Page 

https://www.facebook.com/groups/bibleastronomy

Comments Off on Biblical Cosmology and the Precession of the Equinoxes

Birth of Jesus Christ

Jupiter-Saturn Conjunctions and the Celestial Prelude

One of the singular aspects of my Biblical Astronomy research has revolved around the Celestial Prelude. I was recently encouraged by Jon Nessle to take a closer look at the historical aspects of Jupiter’s retrograde motion in light of Jupiter-Saturn triple conjunctions, that I believe influenced the Magi so powerfully, as a precedent to the astronomical signs surrounding the birth of Christ. I took his advice to heart because Jon has never steered me wrong, and there are always positive outcomes as a result. I’m so very thankful to Rev. Nessle for inviting me to take part in his ministry work and for our resulting fellowship. It motivates me even more to think that we have only just begun, and I’m excited to see what the Lord has in store!

Let’s do an overview of both the general and specific aspects of the Celestial Prelude. Its General sign, The Coma Supernova as we will see below, was visible for over 250 years, while of signs from 7-5 BC, focus on the triple Conjunction of Jupiter-Saturn during this period. These signs allowed the Magi to recognize the stellar details of the long awaited prophecy of the coming of the promised seed. Also during this same period referred to by Ptolemy, shekels from Judea struck during the period of the second revolt, [135-132 AD] bear the design of a bright star over the Jerusalem Temple, called Bar Kaukab. The leader of the Second Revolt was Shim’on Bar Koseba. He was known as Bar Kochba, meaning “Son of the Star,” in reference to messianic expectations of (Num. 24:17): “There shall step forth a star (kochab) out of Jacob.”

Figure 1. Bar Kochba, Silver Sela shekel coin from 133/134 AD, (Brom. 94) 1

Here the Temple is pictured with the Ark of the Covenant between its central pillars. This coin with the bright star over the Temple is assumed to refer to Shimon the “Son of the Star and leader of this revolt, but it could have also been a logical reference to the supernova that appeared in the head of the woman’s son in Coma‘s lap, the desired of the nations, and perhaps even a providential reference to Jesus as the true temple. Why would we even consider this as a possibility? Since the approximate 275 year period of visibility of the Coma Supernova began nearly 125 years before the birth of Christ according to Hipparchus, or near the time of about 128 BC. This puts the appearance of the new Star over the Temple within 4-5 years of the Second Revolt in Jerusalem. The impact of this “new star” was such that, one of the leading sages of that time known as Rabbi Akiva, proclaimed Bar Kochba as the messiah. This not only shows the messianic expectations of this period, but also the impact of this New Star in the skies over Jerusalem, doubtlessly contributing to Shimon’s moniker as “Son of the Star,” since the new star was seen during this very time commemorated by the coin. It was this kind of Messianic expectation that permeated Jerusalem at the time.

E.W. Bullinger uncovers below, the popular belief regarding this general sign that was prevalent in and before the first century BC: “a traditional prophecy well known in the East, carefully preserved and handed down, that a new star would appear in this sign [Coma] when he whom it foretold, would be born.” 2 This tradition was at least partially based on Balaam’s declaration in Numbers 24, meaning that Balaam’s prophecy holds, for our purposes, minimally a twofold import.

Numbers 24:17

17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.4

 First, Balaam’s revelation refers to the advent of Christ the King, the ascendant bright and Morning Star, who came forth out of Jacob’s genealogical line. This genealogy was marked astronomically by the similarity in the Jupiter-Saturn triple conjunctions surrounding both the births of Abram and Christ. Secondly, there is a celestial double meaning in the phrase: Star out of Jacob, with bearings on both the general and Specific aspects of our Celestial Prelude. The new star, or supernova in the head of the infant in Coma, visible to the naked eye for over 275 years, was the general sign, the Star out of Jacob, that prepared the Magi to watch for the specific aspects of the second part of the Celestial Prelude, which included the Jupiter-Saturn triple unions of 7 BC in Pisces. We find this second aspect of Balaam’s prophecy relating to the scepter as symbolic of the reign of the king planet; Jupiter. As we progress in our study it will become plain that Jupiter was the planet that the Magi referred to as “his Star” in Matthew 2:2. The Magi had noted the triple Conjunction of signs from 7-6 BC, involving Jupiter and Saturn, that gave them a blueprint for the Jupiter-Regulus triple union marking Christ’s birth, starting in 3 BC. An early sign in August of 3 BC motivated them to begin their caravan to Jerusalem. Both of these aspects of the General and Specific celestial signs marking the birth of Christ are apparent in the study on “The Stars Over Bethlehem, which provides further details of what the Magi observed in the skies overhead at the Messiah’s birth, both in main constellation of Virgo, and its decan of Coma.

The decan of Coma is pictured below as the three bright stars forming the inverted “L” shape, that significantly contains the North Galactic Pole, located 5 degrees west of Beta Coma. Its interesting in light of the original star picture associated with this decan, as seen in the Dendera Zodiac, of a mother holding her Son in her lap, known as “the Desired of the Nations,”[Hagg. 2:7] [Figures 2, and 3. below].

 Figure 2. Coma Decan in the Dendera Zodiac  3

sun of righteousness

The Prophet Daniel taught the Magi and other astronomers of the king Nebuchadnezzar’s court [Dan. 5:11] about these planetary unions from the contemporary example of a Jupiter-Saturn triple union 523-522 BC in Virgo. Less than 400 years later, in 132 BC a new star as the Coma supernova exploded onto the scene, in a decan of the sign Virgo called Coma. This is intriguing when we remember that much of this tradition was based on the teachings of the Prophet Daniel, who was made the master of the Magi, the Chaldeans and stargazers of the King’s Court  in Babylon. He continued to preside over this august group in the reign of Darius I, [Dan. 6:1-3] when the Persians took control of the Babylonian empire. Daniel’s influence on the genuine sect of the Magi, not the Magicians who followed the path occult and Astrology, represented a critical  impact on the astronomical doctrines of these Gentile scientists, especially regarding the widely held belief in the general sign marking the coming of the Messiah during this period in history. Obviously the Magi were aware of the truths of the celestial gospel concerning the coming redeemer, since it was their unrivaled expertise in Astronomy that led them to Jerusalem in the first place. As Matthew 2:3 tells us, their reputation clearly preceded them as Herodand all Jerusalem were troubled at their appearance. Herod seems to hold the Magi’s opinion regarding the star that lead them to Jerusalem, above those of his own scribes and chief priests, which is evident in the secret meeting he arranged with he Magi in Matt. 2:7.

The Biblical references to Christ associated with the Sun as the “light of the world,” the “Sun of Righteousness” [Mal. 4:2] and in Psalm 19: 4-6, are only a few of many such references. Thus, in the case of the promised seed, Zero-ashta, the religion of the Magi served as a vessel for many principles and astronomical precepts, that led mankind to the birth of Jesus Christ as the Promised Seed of the Woman, [Gen. 3:15-16].

Ignatius, one of the Church Fathers and the Bishop of Antioch, in about 69 AD, records that, “At the appearance of the Lord a star shone forth brighter than all other stars.”4 If we are careful not to confuse this reference with the planet Jupiter, we can deduce that this supernova was still visible about 200 years after it was first seen as the celestial marker of the general time frame of Jesus’ birth. Thus, the Celestial Prelude proposes that the Coma Supernova that occurred in the head of the infant “Christos,” nursed by his mother as the General Sign marking the general time-frame of the Messiah’s birth. The close proximity of the Northern Galatic Pole, recalls the imagery of Cepheus “the crowned king” who regally sits astride the Celestial Pole star polaris, picturing Christ seated in the Temple heaven at the right hand of the Heavenly Father [Eph. 1:20-23]. Seiss has some viable historical references on this point:

Hipparchus about one hundred twenty-five years before Christ, observed it [Coma supernova] as a new star, and was led by it to draw up his record of stars. Ptolemy, about one hundred and fifty years after Christ, refers to it as having been observed by Hipparchus, but as having become so faint as hardly to be any longer discernible.”

(parenthesis and emphasis mine) From these key historical notes, we have temporal references from 125 years before Christ’s birth, extending to about 150 years after his birth; giving us a period of about 275 years of visibility for the General sign of the Coma Supernova.

Figure 3. Virgo with the Decan Coma-Stellarium 6

The Magi would have witnessed both this new star shining brightly in Coma, a decan of Virgo, while Jupiter was in retrograde, standing still on the Meridian in Virgo, in December of 2 BC. The general sign of our Celestial Prelude thus harmonizes with the specific signs, as the Magi headed south from Jerusalem, their visit with Herod just concluded, towards Bethlehem in search of the promised seed. This also explains why the Magi were the only group to recognize these specific celestial signs of the Messiah’s birth, because the general sign was a fixture in Coma for about 130 years prior to this period. The typical person wouldn’t have noticed anything out of the ordinary in the heavens, because it would not stand out unless coupled with the knowledge of the specific signs, bringing the Magi to Israel in the first place. This is another reason why the Magi were so joyful when they saw “his star,” Jupiter over Bethlehem. This scene of what the Magi beheld in the skies over Bethlehem in December of 2 BC, is depicted in the banner of this article above, and covered in detail in our website article on the Skies over Bethlehem. In Numbers 24:17, when Jacob is referred to in Balaam’s prophecy, it refers not only to the seed of Jacob, but also to the land promised to him as an inheritance, in his Covenant with God [Gen. 15:18]. Francis Rolleston has notable remarks regarding this:

The Magi forewarned that the star must appear over Jacob, over his inheritance, would see that star in Coma passed over the center of that inheritance: but as it would also appear to pass vertically over every part of it that was nearly in the Latitude of Jerusalem, they could not at once fix on the spot of the Messiah’s birth, therefore they went to inquire; the Latitude, as it were, being given by the star, the longitude by the prophecy.7 [mazzaroth]

Here we find the witness of the stars, and the Scriptures, working together to bring the Magi to the toddler Jesus, because their alert observation of “his star” brought them to Jerusalem and the scribes declaration from Micah 5:2, when Herod questioned them, sent the Magi to Bethlehem. While en route they witnessed the heavens come alive with the proof that their historic journey was not in vain, because they saw both the Coma Supernova, and Jupiter in Virgo in the same skies over Bethlehem. This puts both elements of the General and Specific Signs of the Celestial Prelude in the same skies observed by the Magi leading them to the birth place of Jesus Christ.

Plate 1. Jupiter in retrograde its triple union with Saturn in Pisces in 7 BC. 8
Triple conjunction

This initial set of signs indeed set the stage for the actual signs announcing the birth of Christ. The Charts below reflect the signs of 7-5 BC, leading to the signs of 3-1 BC, displaying the principals of the Celestial Prelude. For our purposes here, our main focus will be on the triple Conjunction of Jupiter-Saturn not only from 7-5 BC, but also those preceding it with close proximity to the Coma Supernova in 126 BC, and the Jupiter-Saturn Triple conjunction in Cancer in 146-145 BC. We will consider how these previous Jupiter-Saturn triple unions with their planetary signs,  more fully sketch out and establish the signs of Christ’s Birth.


Figure 4. Jupiter-Saturn Triple Conjunctions

Date                   Time                Jupiter     Saturn

SEP 10, –581 | 06:56 AM | 000 | 16VI47 | 16VI47 |
|JUL 27, –562 | 12:09 PM | 000 | 07TA33 | 07TA33 |
|NOV 01, -562 | 02:11 PM | 000 | 05TA05R | 05TA05R|
|FEB 10, –561 | 01:21 AM | 000 | 02TA29 | 02TA29 |
|DEC 13, –542 | 10:49 PM | 000 | 03CP51 | 03CP51 |
|DEC 16, –522 | 11:46 PM | 000 | 27VI59 | 27VI59 |
|MAR 14, -521 | 02:10 PM | 000 | 25VI54R | 25VI54R|
|JUL 10, –521 | 05:24 PM | 000 | 23VI07 | 23VI07 

SEP 16, –164 | 02:16 AM | 000 | 08SC49 | 08SC49 |
|OCT 18, –145 | 11:50 AM | 000 | 16CA44 | 16CA44 |
|DEC 10, -145 | 12:56 PM | 000 | 15CA33R | 15CA33R|
|MAY 04, –144 | 03:15 PM | 000 | 12CA11 | 12CA11 |

|APR 24, –125 | 08:15 PM | 000 | 02PI14 | 02PI14

The Chart above from Richard Nolle, 9 reflects both “normal” and triple conjunctions of Jupiter-Saturn over the last 600 years leading to the birth of Christ. According to this Chart in Figure 4, above, there were Jupiter-Saturn triple conjunctions in Pisces in 861/860 BC and in 981/980 BC, marking the Temple of Solomon, where both times the proximity of Jupiter-Saturn was closer than 7 BC. The spectacular Jupiter-Saturn triple union in the constellation Cancer that occurred in 146/145 BC, was marked above as -145 and -144 as the others, due to the lack of a zero year on the timeline. The dates and planetary activity of this 146-145 BC triple union that are not supplied in Figure 5, fit in the gap between the 185 and 126 BC Jupiter-Saturn signs as follows:

1. Jupiter-Saturn conjunction in Cancer on Oct. 18th, 146 BC, in the Crab’s lower pincer, with the Sun in Libra, Moon in Gemini, Venus at the feet of Virgo, Mars in Capricorn and Mercury in Scorpius.

2. Jupiter-Saturn conjunction in Cancer on Dec. 10th, 146 BC, Sun & Mercury in Sagittarius, Moon between the Horns of Taurus, Venus in Libra, Mars in Aquarius.

3. Jupiter-Saturn conjunction in Cancer on May 4th, 145 BC, Sun and Mercury in Taurus, Moon in Virgo, Venus in Aries, Mars in Gemini.

When any two planets outside earth’s orbit enter a conjunction, it has the potential for a triple conjunction, where instead of only one flyby the pair of planets can form a triple union over the space of a few months, based on the planet’s retrograde motionJupiter and Saturn had “normal” unions or conjunction phases nearly every 20 [19.85] years. Jupiter-Saturn triple unions have a rich astronomical cross-cultural history going back into ancient times.

The “normal” Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC is unique to our purpose due to its proximity to the appearance of the Coma Supernova. Since it was Hipparchus about one hundred twenty-five years before Christ, who observed this supernova in Coma as a new star, putting this sighting close to 128 BC. This sighting was confirmed by the Church Father Ignatius in 69 AD. After the Coma Supernova first appeared this notable Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC, took place. This Jupiter-Saturn union was one in a series on the ecliptic paralleling the Band of Pisces holding the horizontal fishtail of Pisces. Figure 5 below shows 7 Jupiter-Saturn Conjunctions in Pisces from 185 BC to 54 AD, leading to Jesus’ birth. During this Jupiter-Saturn union, Venus also appears in the loop of the Band located at the future location of the June 8th, 7 BC union of Jupiter-Saturn nearly 120 years in advance. The Band with the horizontal fish of Pisces, here embodies a countdown not only to the opening of the Piscean Age marked by this triple union of Jupiter-Saturn, but also the signs marking the birth of Christ.

Figure 57 Jupiter-Saturn Conjunctions in Pisces from 185 to 54 AD. 10

185BC-54AD

According to Bullinger, the Fish of Pisces reflect “the multitude of Abraham’s seed where God compares his future posterity to the stars of the sky, and the sand upon the seashore. This very great multitude of fish [Ezek 47:9] also recalls Jesus with his disciples during his resurrection appearance to them by the sea [John 21:5ff], and the miracle of the 153 fish in the unbroken net. Figure 5 depicts the triple union of Jupiter-Saturn in 7 BC in white letters with the June 8th, 7 BC union in the loop of the Band as Jupiter initiates its retrograde loop with Saturn. In 7 BC in the constellation Pisces, this Jupiter-Saturn triple Conjunction also coincided with the dawn of a new Precessional Age, the Age of Pisces, with a new age every 2160 years. After this Jupiter-Saturn triple Conjunctions, there was a planetary massing of Jupiter-Saturn and Mars, after which followed a key Conjunction involving Mars. This unique Feb. 25th, 6 BCtrianglar  massing of  planets Jupiter, Saturn and Mars, was referred to by Kepler; as the “decisive Conjunction of 6 BC that opened our precessional age of Pisces.” As we have noted, Kepler also advanced the idea that the Magi were guided to Judea by the appearance of this series of Conjunctions.

As we have noted, the importance of Jupiter-Saturn Conjunctions is also recognized in close relation to the precession of the equinoxes in the Hebrew cosmology evident in Genesis 1:6-10, and the world-views of ancient cultures including, Sumeria, Babylon, Egypt and in Meso-America. According to this pattern, Jupiter-Saturn triple unions occur in Pisces
only once every 800 years. This exhibits how the Conjunction series subdivides the precession, which totals a period of about 25,920 years, because every 30 cycles of Jupiter-Saturn triple conjunctions that occur in Pisces totals the period of 24,000 years, a time close to the full cycle of precession.

Like the ancient Egyptians, the Maya pyramid-building culture of ancient Mexico had a very advanced Astronomy. They had their own version of the 360-day year, called a “tun” and added 5 extra days, called “haab,” considered an unlucky period, regularly. According to Peter Thompkins, the Mayans also; “calculated the orbit of the Earth about the Sun as 365.2420 days, and marked the close of the year by the erection of a stone they called a “tun.” They did likewise for a 20-year cycle or “Katun,” a period they considered governed by the Conjunction of Jupiter and Saturn.” 11

Thompkins continues saying that; “The Maya had a very special sacred year of 260 days called tzolkin, that the Aztecs called tonalamatl.” This 260-day sacred calendar was “divided into 13 months of 20 days and the multiples of 13 and 20 became the heart of a chronological computation, stunning in its simplicity and exactness. A greater cycle of 260 years was 13 consecutive Jupiter-Saturn Conjunction cycles of 20 years.”12
[emphasis mine]

Related image

This greater 260-year cycle based on the cycle of Jupiter-Saturn Conjunctions, was also a tool anciently utilized by the Mayans to break down the very long cycle of the precession of the equinoxes. Thompkins states that: the “Maya also had a cycle of 942,890 days, or 2,582 years, that turned out to be 130 Jupiter-Saturn Conjunctions.”13 [10 x 13] Twice this 2,582 year cycle [5,163 years], not only gave the equivalent of the greater 260-year cycle of Jupiter-Saturn conjunctions, but 100 of these greater 260-year cycles was equal to 26,000 years, often reckoned the length of the precession by the ancients. With Kepler’s recognition of the pattern of Jupiter-Saturn Conjunctions and the Mayan tzolkin, we have two culturally distinct and seemingly independent views of how Jupiter-Saturn Conjunctions subdivide the precession. Similarities not only in planetary and star names, but also in their symbolism, among widely removed nations in both space and time is a feature so common in the study of Astronomy, that it discounts any idea of mere coincidence. This adds to the mound of evidence favoring what Joseph Campbell called the world monomyth which is the idea that all world mythology is rooted in one Great Epic narrative based on stellar truths, which we contend is preserved in the ancient star names God first gave to Adam and the Biblical Patriarchs [Ps. 147:4]. This age-old system was organized around the continual nesting of shorter celestial cycles, like the precession of the poles, nested as gears within the larger stellar wheels of the precession of the equinoxes, a strategy we find utilized in the construction of the Antikythera Device. This provided the frame-work within which the truths of the celestial gospel were first unveiled to Biblical Patriarchs and later corrupted forming the basis of mythology the world over.

During the time of the rise of ancient Israel, in last millennium BC, there were 43 “normal” conjunctions between the two planets, with at least 7 Jupiter-Saturn triple conjunctions taking place, with varying intervals from 40 years (as from 861 to 821 BC and again between 563 to 523) to 377 years (as between 523 to 146 BC), as seen above. The events following the 7 BC triple union of Jupiter-Saturn are depicted in the chart below [Fig. 6], including other key celestial events leading to the birth of Christ.

Figure. 6 The Celestial Prelude of 7 BC to 5 BC

Date Conjunction of Planets Constellation
May 27th, 7 BC Jupiter-Saturn Pisces
Sept. 15th, 7 BC Jupiter, Saturn; [ring cycle], Sun & Earth aligned Pisces
Oct. 5th, 7 BC Jupiter-Saturn Pisces
Dec. 1st , 7 BC Jupiter-Saturn Pisces
Feb. 25th 6 BC Triangular massing of Jupiter, Saturn & Mars Pisces
Mar. 5th , 6 BC Jupiter-Mars Conjunction Pisces
April 15-20, 6 BC Lunar Occultation   Series
Mar. 23rd, 5 BC Blood Moon Total Lunar Eclipse/Nova  Virgo
Sept. 15th, 5 BC Blood Moon Total Lunar Eclipse Pisces

Finally, on the heels of this Feb. 25th, 6 BC Conjunction including Mars, in the next month came a remarkable series of lunar occultations, followed by two total lunar eclipses in 5 BC. One of these Lunar occultations has been proposed as the actual Star of Bethlehem recently by, Michael Molnar of Rutgers University. He has drawn attention to a lunar occultation of Jupiter in 6 BC in the constellation Aries. Molnar suggests that this 6 BC occultation was the Star of Bethlehem due to astrological associations, Aries being the ruling star sign of Judea and Jupiter symbolizing a king, with the occultation, and the reappearance of the planet from behind the Moon- symbolizing a royal birth. Although Molnar’s thesis is dubious as to standing on its own accord as the Bethlehem Star, this March 17th 6 BC occultation took place very close to the Sun and just after sunset. Its observation would have been difficult with the Sun only 3 degrees below the horizon, and Jupiter in close proximity just 5 degrees above it. The nearness of this lunar event to the Sun, however is interesting as this exposure of the King planet occurred so close to the Sun as the light of the world.

Another sign that took place around the same time as this Lunar Occultation in Aries was a Nova most likely in Capricorn. Similarly, in mid-March of 5 BC there were Chinese reports that an object described as a Nova was stationary and seen for 2.5 months. Despite its longevity of visibility, the object was not a supernova, which was concluded from the lack of a visible remnant, or radio source. This bright Nova was seen in northern Capricorn or southern Aquila in mid-March 5 BC and chronicled by the Chinese and Koreans. The date (March 5 BC), date falls into the Celestial Prelude period leading to the birth of Jesus, its position in the sky (in the east at dawn) and long duration of visibility (70+ days), make it a key contribution to the Celestial Prelude before the Star of Bethlehem. Being another Nova sign while the Coma Supernova was still visible to the naked eye, only lends added credence to our thesis given that the Magi must surely have observed the importance of this Nova in this Celestial context including this Lunar Occultation.

These preliminary signs from 7-5 BC provided the Magi with the blueprints they would need to recognize the celestial signs identifying the time frame of the birth of Christ. The fact that the signs of this dress rehearsal unfolded over a period in excess of two years was also a clue of what to expect, when the curtain actually arose on the celestial pageantry of the birth of Christ. The Blood Moon Tetrad of 2014-2015 was foreshadowed by lunar eclipses leading to the Rev. 12 sign of 2017 predicting the return of Christ, which we find in the 7th of the 12 traits of the Celestial Prelude. The Jupiter-Saturn triple unions in BC, highlighted by a planetary alignment on Sept. 15th, initiated a pattern of heavenly signs reappearing in September of 5 BC with a pair of eclipses. This embodies the 10th trait of the Celestial Prelude. On 9-5-5 BC there was a partial Solar eclipse, with a Blood Moon Total Lunar eclipse following 10 days later on 9-15-5 BC. These heavenly signs exactly 2 years apart, enlightened the Magi that they should be on the lookout for heavenly signs marking the birth of Christ, in the next 2-years in September of 3 BC– the 8th trait of the Celestial Prelude. [Figure 6.] The fact that these 7-5 BC signs almost all occur in Pisces, is interesting due in part to ancient eastern tradition, that the influence of the sign of Piscesthe fishes presided over the land of Israel most likely linked to God’s  promise to Abraham. This included the Pisces symbolism of the House of Jacob, with the obvious presence of the King planet Jupiter, detailing why the Magi came to Jerusalem looking for the King of Israel.

This further evidence provides strong support for the thesis of the Celestial Prelude, giving us a firm footing for the Sept. 11th, 3 BC, Tishri 1 birthday of Jesus Christ!

 

Footnotes

1. http://www.jewishvirtuallibrary.org/coins-from-the-second-revolt

2. Jesus Christ Our Promised Seed, V.P. Wierwille ppg. 63-64. 3. IBID p. 17.

Mysteries of the Mexican Pyramids. Peter Thompkins. p.289.

4 Ibid.

5. Gospel in the Stars, Joseph Seiss

6. Virgo-Coma Stellarium astronomical software

7. The Mazzaroth, Frances Rolleston

8. Graphic video credit on Plate II, from [Bobmoler.wordpress.com]

9. THE JUPITER-SATURN CONJUNCTION GEOCENTRIC TROPICAL ZODIAC) 600 BCE to 2400 CE copyright 1998-1999 by Richard Nolle all rights reserved

10.  [http://uofgts.com/Magi.html]

11. Secrets of the Great Pyramid, Peter Thompkins

12. IBID

13. IBID

 

Comments on Facebook

To those of you interested in commenting on this post please go to our Facebook Group Page 

https://www.facebook.com/groups/bibleastronomy

Comments Off on Jupiter-Saturn Conjunctions and the Celestial Prelude

The Biblical Astronomy of Pi Day, 3-14-2018

As we recognize Pi Day on 3-14-2018, its great to give credit where it is really due; to the Almighty Creator and Heavenly Father Who as the Originator of Physics and Mathematics, was the first One to utilize the Pi ratio. As we realize how the Creator utilized this famous mathematical proportion of Pi in Scripture and practically in the Creation of the universe and the construction of His Temple and Tabernacle, we can see the patterns for the heavenly versions of the Creator’s dwelling place!

These applications of the Pi Ratio in the Bible, provide insights into the Creator’s Intelligent Design of His Creation, so that man would see the fingerprints of the Almighty embedded in the Natural Laws of the Universe, and the Mathematics of Astronomy, reflecting the same Pi ratio evident in the construction of the Great Pyramid.

cheops

What a great way to honor God and His Omnipotent Power and Wisdom as He illustrates the beauty of His Hand in operation in His Created Works…

This study is based on a study I posted on [try-god.com] over 16 years ago regarding the usage of the pi ratio in the Bible. The Hebrew word for “line” of thirty cubits, in 1Kgs. 7: 23 is “qav” [*H6957]. The word carries the primary meaning of a measuring cord, a ruler, or standard of measure in this case for circumference. We are also familiar with this concept by another term known as a “canon.” On the surface the Bible gives the basic mathematical value of pi as 3, but the surface is for the neophytes. The deeper truths of God’s Word lie below the surface, for those who have the heart and will to look for them. There are also clues in the text indicating potential mathematical truths hidden under wraps.

The letters of the Hebrew alphabet also have numeric value. As Jochen Katz points out: “we can take the ratio of (the gematria value of “qav“) in its unusual word form (having three letters), to the regular word form with two letters which is 111/106.12 The q is valued a 100; and the v is a value of 6; thus, the normal spelling yields a numerical value of 106.  The addition of the h, with a value of 5, increases the numerical value to 111. This equals a ratio of 111/106, or  31.41509433962, which is the essential pi value with the decimal moved one space to the left. Derived another way, the value of this ratio (1.047198) when multiplied by the Bible’s basic value of pi; (3) gives the result of 3.1415, or pi accurate to five digits. This formula is revealing because it employs the computation of a ratio hidden in the number values of the Hebrew language, yielding a higher degree of mathematical accuracy for the pi ratio, than its surface value of 3. This information is helpful when we consider the application of pi in the Great Pyramid, and in light of the other Biblical uses of the word “qav,” that we covered in the study referenced above. This sub-surface meaning of how pi is used in the Bible again stretches the envelope of the historical awareness of the scientific sophistication in the ancient world. Since this expertise is revealed as an aspect of the dimensions of the sacred furniture of the Temple and Tabernacle, it makes sense that God’s knowledge of these matters would far exceed human knowledge. This is exactly what Isaiah tells us:

Image result for Golden Ratio Great Pyramid of Giza

Isa. 55:8-9
For My thoughts are not your thoughts, neither are your My ways, saith the Lord. For as the heavens are higher than the Earth, so are My ways higher than your ways, and My thoughts higher than your thoughts.

Only when we allow the Word of God to have its rightful say, are we allowed glimpses of His glory. We have seen that God’s use of Pi relating to the measures of our planet, the ecliptic, the “pattern of the tabernacle” [Heb. 8:5, Exod 25:9, 40] and the temple in Jerusalem, including the sacred geometry of the Menorah, revealing the Creator’s Omniscient wisdom and His Intelligent Design of Creation, far above any historical application of pi by man. Those who play with the surface values and external truths of the Scriptures in an effort to disprove it are doomed to fail. Only those who recognize God for Who He is, and give His Word the proper respect due it’s unique position in the history of literature, will even begin to see the wonders of His glory. Like the temple at Jerusalem, the Great Pyramid as a temple in stone witnesses to the Lord Jesus Christ as one of the longest enduring monuments of its kind.

Figure 1. 7/11 ratio of the Great Pyramid’s Base to its Apex.

Great Pyramid of Giza: proportions height to lenght are 7:11, and the angle is 51º 51 seconds

In our previous blog post this month in March 2018, we focused on Virgo’s Triple Crown, and some of the astronomical alignments inherent in the Great Pyramid that centered on the 9/23/17 Rev. 12 sign. The application of the Pi ratio in the construction of the Great Pyramid is well-known, but the Jupiter-Venus conjunction series also plays a prominent role, as it highlights the signs of the Celestial Sphinx. What is interesting is the role the Pi ratio plays in the heavenly signs leading to the Rev. 12 sign. When viewed in the context of astronomical alignments and planetary conjunctions leading to the 9-23-17 Rev. 12 sign, we find a temporal aspect of the pi ratio that was not emphasized in some previous considerations.

As we view the Jupiter-Venus unions leading to the 9-23 to 9-25-2017 time frame, the 1st of two Jupiter-Venus unions is the close conjunction of Venus-Jupiter on August 27, 2016.
This conjunction is key since it marks the entrance of Jupiter into Virgo in preparation for its triple union with Spica and 2017 birthing from VirgoF
orty days prior to this union of Venus-Jupitera conjunction of Mercury and Venus occurred in the constellation CancerJuly 17, 2016. This is interesting when we discover that the prior conjunction of Venus-Jupiter in Cancer on August 18, 2014, was exactly 700 days earlier. This period of 700 days was also found between the October 25, 2015 conjunction of Venus-Jupiter and the Revelation 12 signs on September 23-25, 2017.

Image may contain: text

The MercuryVenus conjunction on July 17, 2016 also occurred 400 days before the solar eclipse in Leo on August 21, 2017One aspect of the previous conjunction of Jupiter-Venus in Cancer, on August 18, 2014 was that it came 1131 days before the Feast of Trumpets 2017. That sum divided by pi equals 360 days! This number 360 is not only a key in the measurement of time, but also is critical in the geometry of a circle-where pi is a ruling principle. The close conjunction of Venus-Jupiter on August 27, 2016 also came 360 days before the total solar eclipse in Leo on August 21, 2017.  But there are more pi numbers found related to the Jupiter-Venus conjunction series before the Feast  Trumpets 2017. Eight Hundred fourteen days before this feast there was a conjunction of Venus and Jupiter on July 1, 2015. When we multiply 814 days by pi = 7 solar years of 2,555 days. This sum of days-7 years relates to the length of the Great Tribulation period. But there is yet another pi number produced from the second Cancer conjunction, on July 17, 2016, completing a 700 day count from the 1st Cancer conjunction of August 18, 2014. That first conjunction in Cancer also comes 1100 days before the total solar eclipse in Leo on August 21, 2017. The numbers of 700 and 1100 form a half pi ratio, and represent the ratio of the Great Pyramid’s base to its Apex; [Fig. 1]. Pi has been represented as the fraction 22/7, thus, 2 x 1100/700 [11/7] is also equal to pi. The day counts of 1100, 700, and 400 capture our attention, as they illustrate a half pi calculation relating to other numberas related to the tribulation.

Figure 2. Signs of 2016-17 

 The day counts of these pi calculations are inclusive–in that they include the start and end days. Considering the day counts above, the period of 400 days is worthy of a closer look. By an inclusive count, its true sum is 401 days from the 2nd Cancer conjunction till the Total Solar Eclipse in Leo on August 21, 2017. If we take 401 days multiplied by pi, it equals 1,260 days. Of course, 1,260 is half the seven year Tribulation, but 1260 was also the number of days from the 1st eclipse of the Blood Moon Tetrad (April 15, 2014) until the Revelation 12 sign on September 23-25, 2017. This tells us the Blood Moon Tetrad of 2014-15 leading to the Rev. 12 sign on 9-23-17 is a warning for the Tribulation, again not a prediction for it as implied in [Figure 2]. The inclusive count of 1,260 days ends at September 25th. The final Blood Moon eclipse of this Tetrad on Sept. 28, 2015 occurred 2,520 weeks after the end of the Six-Day-War, during the previous Blood Moon Tetrad of 1967-68, when Israel reclaimed control over Jerusalem for the first time since 70 AD. As God continues to restore “Israel” to perhaps redeem a faithful remnant therein, the heavenly signs appear to be counting us down to the signs of the endas the other Venus-Jupiter conjunctions, since the Blood Moon Tetrad have exhibited similar countdown traits focused on the Feast of Trumpets and beyond. The math and astronomy involved here get our attention, but when these alignments with key heavenly locales like the constellation Cancer, align the astronomy and math with prophecy, its something else. The Greek for “Cancer” is Karkinos, meaning to hold or encircle, as does the Latin “Cancer. In the Center of Cancer there is a bright cluster of stars, visible to the naked eye. The ancient name for this cluster is Praesepe, meaning a multitude or offspring. The brightest star in Cancer is Tegmine or holding. Another bright star in the lower claw is Acubene, meaning the sheltering or hiding place. Thus in Cancer we can see the Messiah’s redeemed possessions held fast. These Cancer signs point to the gathering of many to a sheltering place–that has been prepared for us. We will be protected on the day the pi ratio of the circle or encircling (the Greek meaning of Cancer) works to enact its protection for us.

Footnotes

1. Figure 1-Secrets in Plain sight [picture credit]
2. [watchfortheday.org] Big thanks to these folks for the data on day counts.
3. Witness of the Stars. E.W. Bullinger, p.148

 

Comment on Facebook Group

To those of you interested in commenting on this post please go to our Facebook Group Page

https://www.facebook.com/groups/bibleastronomy

Comments Off on The Biblical Astronomy of Pi Day, 3-14-2018