Archive for the ‘ Moon ’ Category

 The Super-Moon Triad, Blood Moon Tetrad and The Jerusalem Temple

As the heavens open their dialogue for the New Year of 2018, there is a noted lunar theme in the air! In this first blog of 2018, we are highlighting the Super Blood Moon on Jan 31st. This is part of a series of Super Moons wrapping up 2017 and starting 2018. A Super-Moon occurs when the Moon reaches peak fullness during its closest approach to Earth. Super-Moons appear up to 14% larger and 30% brighter than normal. Super-Moons can occur multiple times per year, as we are seeing with the current Super-Moon Triad. The Dec. 3rd Super-Moon in Virgo was the only one in 2017, but 2018 opens with another in Taurus on New Year’s Day!

This 2nd Super-Moon sets the stage for the third Super-Moon of this series, which is not only a Super-Moon, but as the 2nd Full Moon in January 2018, it qualifies as a Blue Moon, an event occurring every 2.5 years, in this special case, a Super Blue Moon. With two Super-Moons in January, on the 1st and 31st, the final lunar sign in this Super-Moon series pulls a trifecta, also being a Total Lunar Eclipse. Thus we have a rare Super-Blue-Blood Moon.

A notable recent Super-Blood Moon happened back in Sept. 2015 as the sky burst with heavenly signs. The 2014-2015 Blood Moon Tetrad capped off with the first known Super Blood Moon on a Hebrew feast. The Blood Moon Tetrad wrapped up with the Super Blood Moon on Tabernacles FeastSept. 28, 2015. The history of Blood Moon Tetrads teaches we could expect efforts to persecute Israel along with the Christian Church, while maintaining expectations that the Almighty always protects His people. The modern Blood Moon Tetrads have been significant in marking the restoration of Israel, as a sovereign nation, with its reclamation of Jerusalem. The next logical step observers are on the look out for relates to the restoration of the Temple of Israel and its daily sacrificesPreparation along these lines has been active in Israel for a number of years, but we may expect some developments in this area along political fronts continuing, with President Trump’s recent announcement of the planned move of the US Embassy from Tel-Aviv to Jerusalem, as part of a historic recognition of Jerusalem as the capital of Israel.

Figure 1. Super Blood Moon on Sept. 28th was visible from Jerusalem.

Blood Moon Over Jerusalem

Image result for Blood Moon over the Wailing Wall image

Announcement of the Messiah’s Reign

A Psalm of David.
110:1 The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” The Lord shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies!

 Thus we can see how the current Super-Moon Triad summarized by the Super-Blue-Blood Moon opening 2018, is linked to the 2014-2015 Blood Moon Tetrad. The spiritual impact of these luni-solar heavenly signs will not be realized individually as much as collectively. Also the fact that the culmination of the Blood Moon Tetrad in 2015 exhibited a series of signs leading to the Rev. 12 sign on 9/23/2017, is a major key to keep in mind.
As the Figure 1 chart tells us, exactly 2 years prior to the 9/23/2017 Rev. 12 sign, the 50 year Jubilee fell on the Day of Atonement on the Hebrew calendar. As we pay attention to the celestial context of the heavenly signs surrounding the Blood Moon Tetrad, we will gain a fuller understanding of their significance.

Some primary celestial markers for the birth of Christ were the Jupiter-Venus unions from 3 to 1 BC.  The Triple Conjunction of Jupiter-Venus, the two brightest stars in the heavens after the Sun and Moon, is notable especially with the addition of Mercury, leading to the planetary alignment with Regulus in Leo, forming the Crown of Virgo in the replay of the Rev. 12:1-2; “Great Wonder in Heaven” on Sept. 23rd 2017. The following list dates  not only the Jupiter-Venus conjunctions in Leo during the transition from the Hebrew Sabbatical year to the Jubilee year of 2015-16, but other notable planetary conjunctions and heavenly signs in Virgo and Leo during this period shedding light on the Celestial Sphinx:

32831844

June 30th- July 1, 2015 [Jupiter-Venus]
July 17th, 2015 [Venus-Regulus]

July 31st, 2015 [Jupiter-Venus]
August 5th 2015 [Venus-Mercury in Leo]
August 6th, 2015 [Regulus-Jupiter-Mercury in Leo]
August 7th [Jupiter-Mercury in Leo]
August 7th [Mercury-Regulus in Leo]
August 11th 2015
 [Jupiter-Regulus in Leo]
August 29th 2015 [Venus-Mars]
Sept. 13th 2015 [Partial Solar Eclipse]
Sept. 17th 2015 [Sun clothing Virgo with the Moon at her feet]
Sept. 17th 2015 [Mercury-Spica in Virgo]
Sept. 21st 2015 [Hebrew Jubilee Year opens 
on the Day of Atonement]
Sept. 28th 2015 [Final Super Blood Moon, Feast of Trumpets]
October 8th, 2015 [Venus-Regulus in Leo]
October 17th-18th, 2015 [Jupiter-Mars in Leo]
October 21st, 2015 [Orionids Meteor Peak]

October 25-26th, 2015 [Jupiter-Venus]
October 28th, 2015 [Jupiter-Venus, Mars unite in a 1 degree triangular massing] in 2016.
October 29th, 2015 [Mercury -Spica in Virgo]
Nov. 2-3rd, 2015 [Venus-Mars]

We can see from this list that the sky was thick with heavenly signs leading up to and including the Final Super Blood Moon of the 2014-2015 Blood Moon Tetrad.

As there were 3 Jupiter-Venus Conjunctions marking the birth of Christ in 3-2 BC, so this triple union of Jupiter-Venus aligned with Regulus in Leo, reflects a similar spiritual light in 2015. In fact the Rev. 12 heavenly sign:  the [Sun clothing Virgo with the Crescent Moon at her feet] on September 17th, 2015 is announced by Mercury-Gabriel located just outside the womb area of Virgo above Spica/Al Zimach, 2 years ahead of the replay of the Great Wonder in Heaven, on Sept. 23rd 2017! This shows us how the planetary movements surrounding the both the birth of Christ in 3-2 BC, and the heavenly signs of the Blood Moon Tetrad leading to the signs of 2017 mirror each other.

The Jan. 31st, 2018 Blood Moon will also be visible in Israel as the moon is rising. It is the first of 3 consecutive Blood Moons visible in Israel. The 2nd occurs on July 27/28, 2018 and the 3rd on Jan. 20-21, 2019. This Blood Moon lunar triple of 2018-2019 follows 7 years after the lunar triple of  2010-2011 Blood Moons also visible in Israel. As we can see below, these two sets of Blood Moon Lunar triples framed the 2014-2015 Blood Moon Tetrad, marking Hebrew Feast and holy days in 2014-15. The Chart below also shows us layers of Total Solar Eclipses, for instance the solar eclipse located outside each lunar triple.

Figure 1. 2014-2015 Biblical Tetrad  1

Jesus On My Mind - Blood Moon Tetrads and Triples and Solar Eclipses

 

The 2014-2015 Blood Moon Tetrad was centered between the saddest days on the Hebrew Calendar, the days of Av marked by two lunar triples framing this Tetrad between 2010-11 and 2018-19. These Lunar triples or triads are Blood Moon lunar eclipses that do not fall on Hebrew Feast or holy days, bracketing the Blood Moon Tetrad that did. Also the 2nd Blood Moon of each lunar triple was visible over Jerusalem. These lunar triples recall the Jerusalem Temple being destroyed on two key occasions in their history, in the Hebrew Sabbath years of 586-587 BC and 69-70 AD. This Jubilee calendar also marks 27-28 AD as a Jubilee year, denoting the year Jesus opens his ministry to Israel, as seen in [Isa. 61:1ff & Lk. 4:18-19].


The 2010-2011 Lunar triple
dates prior to the Blood Moon Tetrad and Eclipses of 2016 are seen below:

12/21/2010
6/15/2011
12/10/2011

The 2018-2019 Lunar triple dates after the Blood Moon Tetrad and eclipses of 2016 are seen below:

1/31/2018
7/27/2018
1/21/2019

Further observations linking the Total Solar Eclipse of Aug. 21st 2017 to the Blood Moon Tetrad of 2014-2015, and the eclipses of 2016 is found in the fact that each Lunar triple framing this Tetrad is itself framed by a series of Total Solar eclipses! This Total Solar Eclipse series is related to the “Days of Av” as a set of 4 Total Solar Eclipses, all taking place on the 1st of Av. The first bracket framing the Lunar triple is actually the 3rd total solar eclipse in a set of 3 total solar eclipses on the 1st of Av, as seen in Figure 1.

As we have documented in previous blog posts on June 24th and August of 2017, the Aug. 21st Total Solar Eclipse initiated the 40-day Season of Repentance leading to Yom Kippur 2017. However, when viewed in the celestial framework of this series of Total Solar Eclipses bracketing the 2014-2015 Blood Moon Tetrad, we are provided a clear picture of the relationship between these solar eclipses and the Blood Moon Tetrad.

The Chart below reflects both series of Partial and Total Solar Eclipses framing the Blood Moon Tetrad of 2014-2015.

Figure 2. Lunar Triads and Solar Eclipses framing the Blood Moon Tetrad  2

Blood moon triad midpoints symmetry

As we take note of the order of these Solar and Lunar eclipses, we find 4 Partial Solar Eclipses between each Lunar Triple. All the solar eclipses on either side of the Lunar Tetrad are spaced equi-distant from the center of the Blood Moon Tetrad.  For example, we find this with two solar eclipses closest to the center of the Blood Moon Tetrad, Oct. 23, 2014, & Mar. 20, 2015, are the same distance on either side of the center date [Jan. 5, 2015] of this Lunar Tetrad.  The dates for these Partial Solar Eclipses before the Blood Moon Tetrad are listed below:

The Partial Solar Eclipse dates before the Blood Moon tetrad:

1/4/2011
6/1/2011
7/1/2011
11/25/2011

Partial Solar Eclipse Dates with the Second Lunar Triple:

2/15/2018
7/13/2018
8/11/2018
1/6/2019

The Total Solar eclipse series serves to bracket both the Blood Moon Tetrad and both sets of Lunar triples. Total Solar Eclipse dates bracketing the first Lunar Triple and the 2014-2015 Blood Moon Tetrad are seen below:

5/20/2012
11/13/2012
5/10/2013
11/3/2013


Total Solar Eclipse dates bracketing the 2nd Lunar Triple and the 2014-2015 Blood Moon Tetrad are seen below:

3/9/2016 [Nisan 1]
9/1/2016 [Feast of Trumpets]
2/26/2016
8/21/2017 [Great American Eclipse]

These dates may look familiar to those who follow my Biblical Astronomy Blog [blog.try-god.org], as the first Total Solar Eclipses of 2016 constitute the continuation of Solar and Lunar signs on Hebrew Feast and Holy days following the Blood Moon Tetrad of 2014-15. Due to a lack of consensus regarding the appearance of Aviv Barley in Israel, the alignment of these solar eclipses with Hebrew Feast and holy days went mostly unrecognized in 2016. But they are key as they represent a direct link to the Aug. 21st, Total Solar eclipse. We also noted above, how the 2nd Blood Moon of each lunar triple bracketing the 2014-2015 Blood Moon Tetrad was visible over Jerusalem. Provides a riveting link to the destruction of the Jerusalem Temple in the Hebrew Sabbath years of 586-587 BC and 69-70 AD. Nebuchadnezzar burnt the Temple in 587-586 BC [2 Chron. 36:17-20], and in 69-70 AD, Titus and his Roman legions burnt the Temple. In both cases Jerusalem lay desolate for the next 50 years. 3

What is interesting is that there was also a Blood Moon Tetrad marking the 69-70 AD destruction of the Jerusalem Temple. These LuniSolar Eclipses of 2016 also mirror exactly the 69-70 AD Blood Moon Tetrad, Its also worthy to note that the triple conjunction of Jupiter-Regulus marking Christ’s birth, is linked to this destruction of the Jerusalem Temple foretold by Christ [Matt. 24:2], since the next Jupiter-Regulus  conjunction did not recur till Oct. 15th, 69 AD. 4

By putting these birth signs of Christ together with the physical Temple being destroyed, it recalls Jesus’ words in [Jn. 2:19-20] where Jesus links the Temple’s destruction, wherein he was standing when he said “destroy this temple,” with the “temple of his body.” Jesus Christ embodied the Temple in 2 aspects; as the Bride of Israel when he spoke this prophecy, and later in the Church of Gentile Christians communing with the Heavenly Father spiritually after the Day of Pentecost in the Age of Grace. Since Jesus superseded the physical Temple in his Spiritual body of the Church, the Jerusalem Temple on the Mount will not be seen again until its daily sacrifices are restored prior to Jesus’ Second Coming. The 69-70 AD Blood Moon Tetrad marking the Roman’s destruction of the Temple are reflected in the solar and lunar eclipses of 2016, leading to the 2017 rewind of the Great Wonder of Rev. 12:1-2. Amazingly, another version of this Rev. 12 celestial wonder takes place on August 27th, in 70 AD, in between the 4/14/70 Passover Lunar Eclipse, and the 9/23/70 Rosh Hashanah Solar Eclipse! Wow, that (9/23 date) sure keeps popping up…

Figure 3. The Rev. 12 sign on August 27th, 70 AD: With a Jupiter-Venus union! 5

The woman has a crown of twelve stars, and Jupiter and Venus are in such close conjunction they appear to merge into one star just as they did in 2 BC, except this time in the lower rear paw of Leo. The Sun is clothing Virgo with the Moon near her feet. The King Planet Jupiter and Venus are also aligned with Mercury-Gabriel and the King Star Regulus in Leo. What is extraordinary with this version of the Rev. 12 Sign is that it takes place in the center of the Blood Moon Tetrad that marks the destruction of the Jerusalem Temple in 70 AD.

As we transition to events of the recent past, in past light of Jupiter’s role in the Celestial Prelude, the 2017 triple conjunction of Jupiter-Spica was heralded by two Mercury-Spica unions in 2015, within a 6-week period. The first conjunction occurred Sept. 17th, 2015, and the 2nd on October 29th, 2015. Mercury-Gabriel, as messenger arch-angel gives two proclamations resulting from its retrograde motion, as a precursor to Jupiter’s retrograde motion in Virgo, forming a triple union of Jupiter-Spica in 2017. Mercury-Gabriel established the pending triple union of Jupiter-Spica on Oct. 11th, 2016, in a pre-dawn conjunction with Jupiter, as Mercury passes within a degree of Jupiter in a Sunrise union.

Once the recognition of ripe Barley occurred in Israel it, added two more Lunar Eclipse events in 2016, to the Blood Moon Tetrad of 2014-2015. Although the two added Lunar Eclipses on Hebrew Feast and Holy Days with the four Blood Moons do make a highly unique event including 6 Lunar Eclipses from 2014-2016, the added 2016 events do not qualify as Blood Moons. That being said, it does not make these 2016 Lunar Eclipses any less significant, or less worthy of our undivided attention, because all 6 of these qualify as Lunar Eclipses in 3 consecutive years on Hebrew Feast days, just a bit different, in a distinct class from the Four Blood Moons! As we consider the import of these Penumbral Lunar Eclipses in 2016, we can not omit the similarity to the Penumbral Lunar Eclipses that happened in 70 AD marking the Romans destruction of the Jerusalem Temple.

The following summary from our Biblical Blood Moon Calendar post, shows the 70 AD Roman Temple Destruction as Jesus Prophesied.


Solar & Lunar Eclipses from 69-71 AD
.         2016 Solar & Lunar Eclipses omitting Adar 2:

Jupiter-Regulus Conjunction    10/15/69     in  Leo

Partial Lunar      Sukkot              10/18/69

Total Solar           Nisan 1              3/30/70       Total Solar Eclipse 3/9/2016 on Nisan 1

Penum lunar       Passover          4/14/70        Penumbral Lunar Eclipse Passover 3/23/2016/Nisan 14

Rev. 12 Sign of the Woman       8/27/70

Annular Solar     Rosh Hash      9/23/70       Annular Solar Eclipse 9/3/2016/Trumpets Feast 

Penum lunar        Sukkot            10/08/70     Penum Lunar Eclipse 9/16/Sukkot/9-16 to 9/23/16

Partial Lunar       Purim               3/4/71

Its interesting to note that if the ripe Barley determination was made before the Total Solar Eclipse on March 9th2016, it would also have aligned with Nisan 1, as seen with the Total Solar Eclipse above on 3/30/70 AD. This comparison of Solar and Lunar signs between 70 AD and 2016 is truly remarkable! Also, as we mentioned in the Purim Blood Moon post, 71 AD was the last Lunar Eclipse on Purim that we can find in the intervening period up to today. The fascinating parallel here is that these Luni-Solar signs marked the destruction of the Jerusalem Temple in 70 AD, while today we are looking for the return of a Third Jerusalem Temple as the next logical step in Biblical Prophecy following up on Israel’s reclamation of Jerusalem, marked by the 1967-68′ Blood Moon Tetrad, in the 6-day War with Egypt. Thus we see the impact of these Solar and Penumbral Lunar Eclipses in 2016 as they form the only other LuniSolar signs on Hebrew Feasts that are considered a Tetrad over the last 2000 years

In summary, we have seen how the Super-Moon Triad capped off with the 1st Blood Moon of 2018, links to the Blood Moon Tetrad of 2014-15, via the series luni-solar eclipses that frame it. The Lunar Triads bracketing the Biblical Tetrad visible over Jerusalem, link to the Temple which was destroyed in the Sabbath years of 587-586 BC and 70 AD, looking forward to the future 3rd Jerusalem Temple. This is established by the luni-solar eclipses matching in 2016 and 70 AD, both leading to the Rev. 12 signs tied to Christ through the Jupiter-Regulus unions in 69 AD & 3-2 BC, along with other planetary conjunctions noted above. This suggests we should expect activity related to the forthcoming Third Jerusalem Temple.


Footnotes

1. [www.bloodmoonscoming.com] Graphic 3B “Like No Other”
2. Fearful Symmetry Pt. II graphic, Alexander Lawrence
3. Number in Scripture, ppg. 237-38, E.W. Bullinger
4. http://www.777thsabbath.com/page97.html
5. Stellarium Astronomical Software on Aug. 27th, 70 AD

 

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Birth of Jesus Christ

The Feast of Hannukah and the Magi

In our previous December blog post for 2017, we looked at the astronomical heritage of the Magi going back to Abraham. This final post for 2017 will focus more on this heritage through Daniel, as we compare some of the celestial signs that brought the Magi to Jerusalem during Hannukah week in 2 BC, to current heavenly signs in 2017.

“The truth regarding “his star” became accessible knowledge to the Magi going back to when the Persians took over the Babylonian Empire {Daniel 5:31}. As recorded in Daniel 6, at the time of transition, Daniel retained the high position he had held under Babylonian rule. According to Daniel 6:3, Daniel was again set over the Magi, and therefore could fully instruct them in the accurate knowledge of Biblical prophecy written in the stars. Thus, Daniel and his Judean companions in the courts of Nebuchadnezzar the Babylonian, and Darius the Persian passed their knowledge of the history and spiritual significance of the Constellations to the Magi who preserved it and hence were aware of the promise of the birth of the Judean King.” 

In the context of Daniel’s many Messianic prophecies, he founded and lead the Magi as the legitimate group of astronomers, preserving the principles of the Bible Patriarchs, that would play a key spiritual and historical role in recognizing and presenting gifts at the birth of the Messiah. As Gentile astronomers in recognition of the promised seed, the Magi were some of the first non-Judeans to realize the coming glory of the Son of God, as the prophecy of the Magi in Isaiah 60:3-6 indicates: “And the Gentiles shall come to thy light, and kings to the brightness of thy rising.”

Around 600 years before the birth of Christ, Daniel as Rab-mag, and chief of the Magi, proved to be an exceptional man of God. Daniel’s distinguished career not only included being a principal administrator in two world empires-the first two empires prophesied in King Necbuchadnezzar’s dream of the Great image [Dan. 2:31-47], but also wielded great political power as “ruler over the whole province of Babylon,” with his Judean companions, [Dan. 2:48-49].  The ancient Magi formed a Priesthood of the Medes known for their profound spiritual knowledge, with special expertise in interpreting dreams. Darius the Great empowered them over the state religion of Persia, [Dan. 6:1-3]. In this capacity, where both civil and political counsel was invested with religious power, the Magi became the supreme priestly caste of the Persian empire, continuing their prominence into the Seleucid and Parthian empires. Their duties even included the choice and election of the king of the realm.

Figure 1. Daniel interpreting Nebuchadnezzar’s dream, [Dan. 2:31-47].
Image result for Prophet Daniel as chief of the Magi images

Since the times of Daniel, the fortunes of both the Persian and the Jewish nations were closely related. Both the Persian and Israelite nations fell under Seleucid domination following the conquests of Alexander the GreatIsrael regained its independence under Maccabean leadership, as the Persians became the ruling group within the Parthian Empire.

From the book of Daniel and historical sources, the meaning of the “abomination of desolation” in one sense is the desecration of the Temple when Antiochus IV set up a statue of Zeus in the Jerusalem Temple and sacrificed a pig on the altar on December 25, 167 BC, honoring the birth of the Sun god. With this act of desolation Antiochus is seen as a forerunner of the future anti-Christ, who will also defile the third Temple. This desolation of the temple motivated the Jews into a revolt resulting in their political independence for the first time since the Babylonian Captivity. As Judah Maccabee marched into Jerusalem to purify the Temple, idols were torn down and the defiled temple altar was dismantled with a new altar and holy vessels to replace them. The first day of a new feast was set to re-dedicate the Temple on the 25th of Kislev, the same day when, three years earlier, Antiochus issued his decree. This end of foreign rule has been celebrated in the current Jewish festival of Hanukkah, meaning “dedication” (of the sanctuary) from 164 B. C. until today. This feast however is not recognized as one of the main seven feasts on the Hebrew Calendar starting with Passover. Even though Hannukah was not a feast sanctioned in the OT Law, the Jews honored this feast with much esteem.

The Four Horsemen of the Apocalypse

Image result for Blood Moon tetrad images

Tradition tells us however, when Judah offered prayers of dedication in the Temple in 165 BC, only one vessel of sanctified oil was found—enough for one day. Miraculously, it burned for eight days! This is remembered by the kindling of lights for eight days, in the lighting of the Menorah Lamp. With this miraculous spiritual recognition, the Feast of Dedication [John 10:22], not only memorialized the removal of idols and idolatry from the Temple during this period of the Maccabees, but Jesus Christ also honored this feast celebration during his ministry. In 27 AD when Jesus opened his ministry to Israel, there were 9 weeks from the end of the Feast of Tabernacles on Oct. 11th, [Tishri 22] to the start of the Feast of Dedication on Dec. 13th 27 AD [Kislev 25] in the late fall and early Winter of 27 to 28 AD, during which time Jesus sent out the 70, [Lk. 10:1-24].

John 10:22-25

22 And it was at Jerusalem the feast of the dedication, and it was winter. 23 And Jesus walked in the temple in Solomon’s porch. 24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.

Reverting back to the time of the Magi’s trek to Jerusalem, “The Star of Bethlehem,” as it has been known in tradition for centuries, has caused untold confusion with regards to the birth-date of Jesus Christ. Much of this confusion is due to the fact that the Magi actually presented their gifts to the child Jesus on Dec. 25th, 2 BC who was about 15 and 1/2 months old by this time. This holiday via Roman Catholic tradition, related to the pagan holiday Saturnalia, on the Winter Solstice that was celebrated as “Christ-mass,” once Christianity became the official state religion of Rome. However believer’s with any knowledge of this subject realize this was not Christ’s birthday. Dr. Earnest Martin documents the many reasons why the Eclipse of 4 BC, which many historians have favored, does not qualify as the sign marking the death of Herod. Instead, Dr. Martin makes a very strong case for the Jan. 9, 1 BC Blood Moon Eclipse as the one marking Herod’s Death. This provides a temporal framework for the birth of Christ on Sept 11th, 3 BC one hand, with this January 1 BC Eclipse on the other, when Jupiter was observed in the skies over Jerusalem and Bethlehem by the Magi.

Upon leaving the massing of planets in August of 2 BCJupiter continued in its westerly retrograde motion observed by the Magi in their normal early morning observations. It entered Virgo by December 4th of that year, shortly before dawn, where it took up a Meridian position during the conjunction of Venus-Mars. The eclipse that shortly preceded Herod’s death occurred on January 9, of the same year. Thus it was sometime during this five week period from December 4th to January 9th that the Magi journeyed from Jerusalem to Bethlehem and saw the star of Matt. 2:9.

As Dr. Earnest Martin relates:

“…This apparent westward motion of Jupiter each day would have indicated to the Magi to proceed in the same westward direction toward Jerusalem. During their visit with Herod, the Magi were directed to Bethlehem by the input of the Judean Scribes.” 


Figure 2. The Caravan of the Magi entering Jerusalem.

Image result for Magi arrive in Jerusalem images

Matthew 2:2
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

This question from the Magi is the first question in the NT, and very pointed one directed at Herod, who had secured the title of “King of the Jews” from Augustus Caesar, but was not able to secure Jerusalem for another three years, until after five months of Roman siege. History has no problem recognizing Jerusalem as Israel’s Capital city although the UN today and the Palestinian’s are unwilling to do so. Herod gained the throne of a thorny buffer state situated between two dominating world empires of Rome and Parthia, and as then, this continues to show Jerusalem and Israel as perhaps the most contested and important piece of real estate in the world

Herod and his scribes had directed the Magi to Bethlehem because of a scriptural prophecy. Now the star confirmed this location by appearing directly before them as they approached the city of David. Both Scripture and the Heavens were directing them. Interestingly, their journey brought them to Jerusalem in December, at which time a joyous festival called the Feast of Dedication, Hanukkah, took place. The significance of this time is apparent when one considers that the Feast of Dedication marked the restoration of worship in the Temple after a period of foreign occupation. Now, the Magi were coming to pay respect to, or worship, the young King of the Judeans, who was the true Temple. [emphasis mine]

On December 25th, 2 BC, from our website study; “The Stars over Bethlehem,” Jupiter became stationary for six days in Virgo, due to its annual retrograde motion during the Feast of Dedication, at the time of the Winter Solstice. Although Hannukah is a joyous time for Israel, and a time for gift giving, this was the opposite theme of Solstice festivals celebrated by the pagan Gentiles. Since the start of the eight day celebration of Hannukah began on December 23rd, the Magi presented their gifts on the 3rd day of this festival. The Jews viewed Hanukkah as a 2nd feast of Tabernacles symbolizing their redemption with and the entire world to God. No fast, or mourning was allowed during the eight days of this time of joy and festivity. From the Jewish perspective, there was no better time for the Magi to present their gifts to a child in Israel than at the time of Hanukkah. Here all of Israel commemorated their triumph over the idolatry of the Gentiles and the renewal of their lives to the God of Abraham.

In a previous blog post last month we referenced the truth that the Gentile Magi arrived during Hannukah-the festival of lights, as a 2nd Feast of Tabernacles, allowing for those who missed the first one in September. It is fitting that the initial Gentile recognition and response to the light of the world took place during the festival of lights, showing God’s Grace to all mankind, [Hag. 2:7]. The timing of the winter Solstice is also key here because the Gentile Magi appeared at the expected birth of the heathen sun-god, but honored the true Son of God instead, marking a much needed transition from the heathen world’s idol practices, to the true veneration of the Promised Seed-Jesus Christ.

With both Mars and Venus in Ophiuchus, during this sign in December of 2 BC, we can see the archangel Mars-Michael, standing to protect the ascendant Morning star-the young toddler Jesus, during this time of the enemy’s attack. A noteworthy point here is Jupiter was standing still in the heavens for about six days during the Hanukkah celebration, near the intersection of the ecliptic and the Meridian in Virgo. This focuses our attention on the path of Jupiter intersecting the ecliptic; the Sun’s path, pointing out the celestial relationship between Jupiter and the Sun, not to mention their kindred symbolism.

Martin states that:

… while Jupiter was in its “standing still” position in Virgo over Bethlehem, so the Sun was also “standing still.” All know that December 25th is in the usual period of the Winter Solstice. The word Solstice means “Sun stands still.” These stationary coincidences of Jupiter and the Sun are quite related, and would have appeared significant… 5  

Both the King Planet and the Sun were standing still during the week of Hannukah the Festival of Lights in 2 BC! This brings us to Hannukah from 12/13 to 12/21 in 2017, where the heavens are alive with follow-up celestial signs in the wake of the Rev. 12 sign of 9/23/2017. We see Jupiter in Libra moving towards the first of a triple union with Zuben El Genubi, seen below.

Figure 3. 12/21/2017 union of Jupiter-Zuben El Genubi in Libra, with Mars near Spica in Virgo. 6

The significance of Libra not only refers to the perfect sacrifice of Jesus Christ, but also includes the judgement of God on mankind. The ONLY way man can be weighed in Libra’s balances and NOT found wanting, is believing in Jesus Christ as the only begotten Son of God who bought our redemption by spilling his innocent blood at the cross, [Rom. 10:9-10]. This truth is embodied in Libra’s star, Zuben Al Chemali-the Price that Covers! 7

Jesus is the only one ever who was not only qualified, but actually laid down his life for all mankind, making him the only Way of Salvation, the Alpha and Omega-the first and last way God made available for the redemption of all humanity. Last month in our Nov. 15th blog, I supplied the Christ-centric interpretation of the Saturn-Venus union in Sagittarius which follows. In this blog we will see an alternative view of this sign based on the first of the four riders of the Apocalypse. [Rev. 6]

To brighten our holiday season this year, there is a Christmas Day conjunction of Saturn and Venus in Sagittarius! On Dec. 25th, 2017 Venus the bright and Morning Star unites with Saturn, displaying Christ’s victory over the evil one, as seen in Sagittarius where our quickly returning Lord Jesus Christ is portrayed in triumph, conquering to conquer! Here the star picture of the mounted Archer has his arrow aimed at the red heart of the ScorpionAntares, while the foot of Ophiuchus crushes the Scorpion’s heart. As we noted in our previous blog post, Saturn has just completed its triple union with Saiph, the star in Ophiuchus’ other foot which was stung by the Scorpion, bruising the heel of the 1st and 2nd Adam’s, [Gen. 3:15]. This shows Satan’s persistent evil to obstruct God’s purposes any way he can, even though he knows he is defeated. This planetary conjunction near the conqueror’s Bow, shows the deadly accuracy of our Lord’s aim [Figure 4] to destroy the works of the enemy, [I John 3:8b].

The Hannukah feast and celebration is founded upon the defiling of the Jerusalem Temple by Antiochus IV. As a forerunner of the future anti-Christ who will declare himself-God in the third Jerusalem Temple [2 Thess. 2:3-12], the celestial signs surrounding Hannukah week deserve closer scrutiny. We find during the week of Hannukah on 12/17/2017 a massing of planets in Ophiuchus, [Fig. 4] and Venus in union with the star Saiph in the Serpent-bearer’s bruised foot. This planetary alignment in Ophiuchus includes the presence of Mercury, and the Sun. Also both the Moon and Venus are located in Ophiuchus’ wounded leg. This takes place eight days prior to the Christmas day union of Venus and Saturn in Sagittarius. Sagittarius like certain other Mazzaroth signs can have a dual meaning depending on the planets occupying its space. In the classic sense of the Sun moving in the 12 houses of the Mazzaroth [Ps. 19], each sign carries a specific meaning regarding the Sun of God-Jesus Christ, [Mal.4:2]. However, when a planet like Saturn-Satan enters a sign of the zodiac, it carries a darker significance related to the enemy. Normally, the 12 Mazzaroth signs tell of the Christ, but when we see Saturn in Sagittarius we may also be viewing signs related to the anti-Christ, especially during Hannukah for the reasons stated above. As we shared in some recent blogs, the Saturn-Saiph triple union in Ophiuchus occurred while Jupiter was in Virgo’s womb. These concurrent triple conjunctions resulted from the retrograde motions of the planets involved. This also included the Mercury’s retrograde around Regulus in Leo, as Jupiter was exiting the womb of Virgo. Mercury’s retrograde during this time occurred from Aug 13 to September 5, 2017. As Jupiter departed Virgo’s birth canal, Saturn was moving towards the bow of  Sagittarius. It is interesting that one of Sagittarius‘ brightest stars is named Nunki-meaning the prince of the earth, which also relates to the anti-Christ. We find an example of this in [Dan. 9:25-27] where the first prince refers to the Messiah in v.25, but the second prince comes with his army to destroy the city and the sanctuary, not something the Messiah will ever do. This prince was Titus the future Roman Emperor, who like Antiochus VI was a forerunner of the Antichrist. 8

Figure 4. Massing of Planets in Ophiuchus during Hannukah Week in Dec. 2017. 9

Image result for Dec.17th 2017 Rev. 12 dragon sign images

As stated above, Venus the bright and morning star in its lead up to the Christmas day union with Saturn, is in conjunction with the star Saiph in Ophiuchus’ foot. This is a follow-up to the previous triple union between Saturn and Saiph, which completed Sept. 6th 2017. As Venus joins Saturn in Sagittarius we can see elements of Rev. 6 coming to life.

Rev. 6:1-2

1. And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. +And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

Sagittarius is pictured below as a mythical beast called a Centaur-which forms the combined bodies of a horse and a man. So we have a bowman riding a horse, unified with his steed, with his crown [Corona Australis] going forth conquering to conquerDaniel spoke about “beasts” in his prophecies [Dan. 7:17, 23] in reference to kings that would arise out of the earth. John in the book of Revelation [13:18] also refers to the number of the beast. 10

Figure 5. Sagittarius and Scorpius-Jamieson

Image result for Sagittarius-Scorpio constellation images

As a follow -up to the Mercury retrograde concluding the first week of September 2017Mercury’s next retrograde, according to NASA began in Sagittarius on December 3rd, encompassing the entire week of Hannukah 2017. A result of Mercury’s final retrograde of 2017 includes a triple union with Saturn in Sagittarius. The first conjunction of Mercury-Saturn on November 28 is the first in this series of three Mercury-Saturn conjunctions. A triple conjunction is when two planets, or a planet and star, appear together in close proximity on three different occasions in a short time-frame. The second Mercury-Saturn conjunction occurs on Dec. 6, 2017, when Mercury moves less than 1.5o under Saturn. After the 2nd meeting of Mercury with Saturn, the messenger planet in retrograde unites with Venus, heralding the bright and morning star on December 15. The third union in this triple conjunction will be the closest of this series, with Mercury swinging about 0.7o (seven-tenths of a degree) south of Saturn on January 13, 2018.  This Jan. 13th conjunction next year will be easily visible [Fig. 6], in the morning sky since the shining Crescent Moon will spot-light Mercury and Saturn together.

Figure 6. The third of three unions of Mercury-Saturn from Nov. 28th 2017, to Jan. 13th, 2018.  11

 

 

 

The fall and winter of 2017 has been a beehive of triple planetary conjunctions leading up to and surrounding the Rev. 12 sign on 9/23/2017. I have linked many of the studies that tell this story in this final blog post of 2017, especially for the many new friends we have welcomed into the Biblical Astronomy Fellowship this year! If you take the time to check out the details of these linked studies, it will bless you in getting a fuller picture of what the Heavenly Father has set in the heavens for our edification for a time such as this. It is a genuine pleasure to meet you all, and I’m enjoying all the comments and feedback with all of your individual contributions!

Its a joy to share with such a fun and sharp bunch of folks, and I wish all of you the best of Holiday Seasons and the opportunity to help each other into a prosperous and blessed New Year!

Merry Christmas and a Happy New Year!!

God Bless each and every one of you and your families…

 Amen!!

 

 

Footnotes

1. Jesus Christ our Promised Seed, American Christian Press, p. 17.

2. THE STAR THAT ASTONISHED THE WORLD, Dr. Earnest Martin

3. IBID, Dr. Earnest Martin p. 47.

4. Jesus Christ our Promised Seed, American Christian Press, p. 63-64

5. THE STAR THAT ASTONISHED THE WORLD, Dr. Earnest Martin

6. Picture credit on Plate 3: https://jeffreylhunt.wordpress.com/2017/09/30/2017-2018

7.  Witness of the Stars, E.W. Bullinger p. 46

8. The Abomination of Desolation and other Prophetic terms of Biblical Eschatology [ppg. 4,8] Jon Nessle

9. Stellarium Ophiuchus Planetary Alignment Hannukah 2017.

10. The Abomination of Desolation and other Prophetic terms of Biblical Eschatology [ppg. 4,8] Jon Nessle

11. Bruce McClure “Tonight” Saturn-Mercury 1st of three [http://earthsky.org/tonight/mercurysaturn-conjunction-on-november-28]

 

 

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Birth of Jesus Christ

The Biblical Astronomy of the Christmas Day Signs in 2 BC and 2017

This week we were all reminded of the importance of the Jupiter-Venus conjunction series and the critical role it has played regarding the birth of Christ, with their dazzling June 17th, 2 BC union, as Jupiter and Venus were closely aligned in Leo. As we have noted this continuing series related to the Celestial Sphinx relating to the modern Blood Moon Tetrads, our eyes have been opened to the key role embodied by this series, with its end-time applications. The Nov. 13thJupiter-Venus union saw the King Planet and the bright and Morning Star, less than 1/3 of a degree apart, 1 [Rev. 22:16]. During the Jupiter-Venus conjunction, Mars was mid-body in the constellation Virgo. Both Mars and Jupiter are moving east, Mars towards Virgo, and Jupiter moving towards Libra. Following the celestial signs around the 9/23/2017, Rev. 12 sign, Venus is involved in some noteworthy activity. While moving through Leo playing its part in forming the 12 stars in Virgo’s Crown and the 2017 triple union of Mercury-Regulus, Venus and Mars converge in Leo, remaining in close proximity in the first week of October. Rising in the dawn skies of October 5th, Venus passes 2 tenths of a degree from the arch-angel Mars-Michael, as seen in Plate 1 below. 2

Plate 1. Oct. 5th, 2017 Venus-Mars Conjunction in Leo

 

On Nov. 19th, after leaving its union with Venus, Jupiter unites with Zuben El Genubi in Libra, on its easterly ecliptic path into Sagittarius.
After the November 13th Jupiter-Venus union, the king planet continues on its ecliptic approach entering Libra, where it will remain forty-one weeks, in a subsequent 9-month retrograde into 2018. This is the first of a triple union between Jupiter and Zuben El Genubi in Libra, that will be completed in summer of 2018, resulting from Jupiter’s retrograde in Libra. The dates for this triple union are supplied below; 3

1. 12/21/2017 union of Jupiter-Zuben El Genubi in Libra.
2. 6/2/2018 union of Jupiter-Zuben El Genubi in Libra.
3. 8/15/2018 union of Jupiter-Zuben El Genubi in Libra.

In later Nov. 2017, we find Mars the archangel Michael moving into conjunction with Spica in the morning sky, see [Plate 3]. This union takes place on November 29th, with Mars 3 degrees north of Spica. Below we can see the Jupiter-Mars conjunction in Libra in early January 2018. This sets the stage for the triple conjunction of Jupiter-Zuben El Genubi in Libra based on the 2018 retrograde of Jupiter.

Plate 2. The Jan. 7th, 2018 Jupiter-Mars conjunction 4

 

In the morning sky on January 7, 2018, Mars finally overtakes Jupiter in Libra, in an eye-opening conjunction, with Mars only 3 tenths of a degree separated from Jupiter. The JupiterMars union of January 7th 2018 takes place after the first of 3 unions Jupiter will undergo in Libra, this time about 1/2 a degree apart from Libra’s brightest star– Zuben El-genubiDecember 21st 2017, finds Jupitein direct motion passing North of Libra’s alpha star, meaning “the purchase or price which is deficient.“5  Jupiter’s union with this bright star in Libra speaks to man’s inability to redeem himself, because he has been weighed in the balances and found wanting.

 

 


Plate 3. 12/21/2017
union of Jupiter-Zuben El Genubi in Libra, with Mars near Spica. 6

The significance of Libra not only refers to the perfect sacrifice of Jesus Christ, but also includes the judgement of God on mankind. The ONLY way man can be weighed in the balances and NOT found wanting, is by Believing in Jesus Christ as the only begotten Son of God who bought our redemption by spilling his innocent blood at the cross, [Rom. 10:9-10]. This truth is embodied in Libra’s star, Zuben Al Chemali-the Price that Covers! 7

Jesus is the only one ever who was not only qualified, but actually laid down his life for all man-kind, which makes him the only Way of Salvation, the Alpha and Omega-the first and last way God made available for the redemption of all humanity.

To brighten our holiday season this year, we will be treated to a Christmas Day conjunction of Saturn and Venus in Sagittarius! On Dec. 25th, 2017 Venus the bright and Morning Star unites with Saturn, displaying Christ’s victory over the evil one, as seen in Sagittarius where our quickly returning Lord Jesus Christ is portrayed in triumph, conquering to conquer! Here the star picture of the mounted Archer has his arrow aimed at the red heart of the ScorpionAntares, while the foot of Ophiuchus crushes the Scorpion’s heart underfoot. As we noted in our previous blog post, Saturn has just completed its triple union with Saiph, the star in Ophiuchus’ other foot which was stung by the Scorpion, bruising the heel of the 1st and 2nd Adams, [Gen. 3:15]. This shows Satan’s persistent evil to obstruct God’s purposes any way he can, even though he knows he is defeated. This planetary conjunction near the conqueror’s Bow, shows the deadly accuracy of our Lord’s aim [Plate 4] to destroy the works of the enemy, [I John 3:8b].

Plate 4. The Arrow of Sagittarius aimed in the Galactic Center to the Heart of the Scorpion.

Image result for Sagittarius-Scorpio constellation images

Of course, this week’s Jupiter-Venus union on Nov. 13th, 2017 reminds us of the Jupiter-Venus conjunctions marking the birth of Christ, on Sept. 11th, 3 BC. With the arrival of the new born king on the scene his sufferings to fulfill the OT Law as the Passover Lamb were ahead of him, where now he is looking forward to his Glory in eternal victory, and the redemption of his purchased possessionthe Church of his spiritual body. The Christmas Day conjunction of Saturn and Venus in Sagittarius, recalls the exploits of the Magi in 3-2 BC, with notable celestial activity. 

Matthew 2:9 

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

According to astronomical calculations, Jupiter was not visible crossing the Meridian, the “high point” over Bethlehem from September through November of 2 BC …However by December 4 of 2 BC, Jupiter became visible at the Meridian shortly before dawn…the eclipse
shortly preceding Herod’s death occurred on January 9, 1 BCThus it was sometime during this five week period from December 4th to January 9th that the Magi journeyed from Jerusalem to Bethlehem and saw the star of Matt. 2:9.
8 

In reference to “came and stood over” in verse 9:

Astronomically, stars and planets are similar to the sun in that they rise in the east and set in the west. Furthermore, a star or planet is like the sun in that it will reach a high point in the sky in relation to the observer. At this point it is on the Meridian (longitude) of the observer. During the day, the sun reaches this point at noon. Consider the stars and planets in their nightly courses. They rise in the east. At some time during the night each will reach its highest point in relation to the observer, the Meridian. If this occurs in the southern sky as one is travelling south, as with the Magi travelling from Jerusalem to Bethlehem, the star would appear to come and stand over one’s destination.9

We should recall at this juncture Jupiter’s annual activities including its retrograde motionbegan on December 25th, 2 BC. Martin states: “Jupiter arrived at its ordinary time for retrogression and it became stationary among the stars. But this time something unusual happened. In 2 BC as viewed from Jerusalem, Jupiter came to its normal stationary position directly over Bethlehem on December 25th…not only that, the planet assumed its stationary position while in the middle of the Constellation of Virgo, the Virgin. 10

Thus, according to Martin, the same astronomical phenomena that initiated Jupiter’s three Conjunctions with Regulus, its annual retrograde motion would have caused Jupiter to stand still in the heavens for about six days near the intersection of the ecliptic and the Meridian mid-body in Virgo. This occurred in week of the celebration of the Feast of Dedication in December of 2 BC. Also recall the relationship between the cycles of the Sun and Jupiter, and that the Sun, mid-bodied in Virgo for the twenty-day period, from August 27th to September 15th, marked the birth of the promised seed.

Martin goes on to say that: “on December 25th, 2 BC at the ordinary time for the Magi’s pre-dawn observations, Jupiter would have been seen in Meridian position (directly over Bethlehem) at an elevation of 68 degrees above the southern horizon. This precise position would show the planet shining directly down on Bethlehem while it was stationary among the stars.” 11

 Martin’s assertion that Jupiter began its retrograde motion on December 25th, 2 BC, aligns with the start of the Feast of Dedication, that year which was from December 22 to 29. As the Magi left Jerusalem, they saw Jupiter on its nightly course. Looking south they saw it high in the sky, nearing its apex on the Meridian of Jerusalem and Bethlehem. Thus, the king planet-Jupiter was clothing Virgo, as the Sun did during the birth of the promised seed, mirroring the movement of the light of the world, while clearly marking the birthplace of the King of the Jews for the Magi.

Plate 5. The Journey of the Magi (1894) by James Jaques Joseph Tissot “12

Image result for Magi Caravan images

These were important celestial indicators for the Magi, who would have seen the spiritual significance of “his star”—Jupiter, in” Virgo during the month of December in 2 BC, directly over Bethlehem, indicating the birthplace of the King of Kings, who would inherit David’s throne. In this light, we can understand Balaam’s great prophecy in Numbers 24, as a reference to this.

Num. 24:17-I shall see him, but not now: I shall behold him, but not nigh, there shall come a star out of Jacob, and a sceptre shall rise out of Israel, and he shall smite the corners of Moab, and destroy all the children of Sheth.

“Star out of Jacob and a sceptre shall rise out of Israel“- Star = H3556 (kowkab) figuratively an illustrious Prince who is the star to rise out of Jacob, holding the scepter as ruler over Israel. 13 We should note the figure of speech polysyndetyn utilized in this verse regarding the “many ands” which emphasize each aspect of the verse appearing between the “ands.” This “star” was associated with the sceptre rising out of Israel, is a celestial reference to the sign of Leo the Lion with specific implications for it’s brightest luminary, Regulus the king star, the brightest star on the ecliptic also known as the “heart of the Lion.” The King’s sceptre is the symbol of his power over the heathens and those who oppose his purposes, by which he will rule over them with an unbending authority or “rod of iron,” [Ps. 2, Rev. 19:15]. Regulus was known by the ancients as the only king star which is linked with this scepter. This fulfills Jacob’s prophesy, that one holding this scepter would arise out of Judah according to Genesis 49. Secondly, the regal authority of this star is established in the king planet-Jupiter, whose authority as we have just seen, was symbolized by Leo the Lion, of the tribe of Judah that provided the regal stock from which the kingly line of Israel arose, first in King David, and ultimately in Jesus Christ from the “root of David” [Rev. 5:5]. The triple planetary Conjunction of the king planet Jupiter, with the king star Regulus in Leo from 3-2 BC, thus aligns specifically with the prophecy of Genesis 49:8-10, which shows the maturation of the Lion of the Tribe of Judah. Balaam’s revelation here in Numbers 24:17 provides a Scriptural basis for the connection between the “star of Jacob” [Jupiter] and the “Sceptre,” to the advent of Christ the King, who came forth out of Jacob’s genealogical line. Secondly, there is a celestial double meaning in the phrase: Star out of Jacob, with connotations for both the general and specific aspects of our Celestial Prelude. The complete details of the correlation between the triple Conjunction of Jupiter and Regulus in 3-2 BC, and the record in Gen. 49, is available through our bookstore on the DVD “The Biblical Astronomy of the Birth of Christ.” This unique teaching provides the in-depth instruction on the celestial pageantry of the birth of Christ, along with the history of the Magi and numerous related Biblical Astronomy topics that time does not allow in this blog post.

  As we have shown, the ecliptic is structured so that each of the 12 primary signs of the zodiac of 30 degrees has three decans associated with them, of 10 degrees each. The first decan of Virgo called Coma, is depicted in the Dendera zodiac as a seated mother nourishing her infant son. Coma is the Hebrew name of this Constellation which means “the desired.” The Egyptian name for this decan of Virgo was Shes-nu the desired son, [Hagg. 2:7].14  It was in the head of this child, the desired of the nations, as Haggai prophesied him to be, that a supernova appeared over 100 years prior to the birth of Christ. E.W. Bullinger refers below, to the popular belief regarding this general sign that was prevalent in and before the first century BC:

“a traditional prophecy well known in the East, carefully preserved and handed down, that a new star would appear in this sign [Coma] when he whom it foretold, would be born.” 15

Plate 6. Jupiter-Saturn triple Conjunction of 7 BC.

Jupiter-Saturn Triple Conjunction

This tradition was based on Balaam’s declaration in Numbers 24, meaning that Balaam’s prophecy holds additional import. First, The new star, or supernova located in the head of the infant in Coma, visible for a total of over 270 years, was the general sign that prepared the Magi to be on watch for specific aspects of the second part of the Celestial Prelude, involving the series of celestial signs from 7-5 BC. These signs seen in the triple planetary Conjunction of Jupiter-Saturn in 7 BC would set the stage for the Magi’s recognition of the triple planetary union of Jupiter-Regulus from 3-2 BC, marking the long prophesied birth of the promised seed. Here we see the third aspect of Balaam’s prophecy in relation to the scepter, symbolic of the reign of the king planet Jupiter. As we have seen in our study, Jupiter is the planet that the Magi called “his Star” in Matt. 2:2.

there shall come a star out of Jacob“- In Numbers 24:17, when “Jacob” is referred to, it refers not only to his seed, but also the land that was promised to him, in his Covenant with God.  Bullinger states in reference to this star in Numbers 24:17 that the word “come” is, come forth (as in the Revised Version). He translates “there shall come a Star out of Jacob,” as: “There shall come forth a star at or over the inheritance or possessions of Jacob,” thus indicating the locality which would be on the Meridian of this star.”16 [emphasis mine]

This “Star out of Jacob” would not only be unique in its Messianic symbolism, of the Promised Seed, but also because of the terrestrial link of his birthplace-Bethlehem of Judea, in the Promised Land of Jacob’s inheritance. This holy land, especially the town of Bethlehem, was specifically marked out by his star-Jupiter, as God guided the Magi to the birthplace of both David and Christ. Rolleston has an notable remark regarding this:

“The Magi forewarned that the star must appear over Jacob, over his inheritance, would see that star in Coma passing over the center of that inheritance: but as it would also appear to pass vertically over every part of it that was nearly in the Latitude of Jerusalem, thus they could not at once fix on the spot of the Messiah’s birth, therefore they went to inquire; the Latitude, as it were, being given by the star, the longitude by the prophecy.” 17

Rolleston’s quote reveals that she also fell victim to the confusion between the general and specific signs of the Celestial Prelude. It was not the new star in Coma that led the Magi to Bethlehem, which had been shining brightly for over 100 years, but the ScepterJupiter in Virgo s
tationary due to its retrograde motion during the winter Solstice that stood over Bethlehem, the inheritance of Jacob, that inspired the great joy of the Magi. It was the dual triple Conjunctions of Jupiter-Saturn that identified the king planet as “His Star,” and the same star that got them started on their caravan which led them to Jerusalem in August of 3 BC. Since Coma is the “L”-shaped decan of Virgo, pictured below, adjacent to the Woman in the heavens, the Magi saw both the supernova in Coma, AND Jupiter in Virgo, simultaneously aligned on the Meridian in the same part of the skies over Bethlehem. We have depicted this graphically in the banner of this blog post.

Plate 6. Coma an ancient Decan of Virgo

Image result for Decan Coma

Here we see the Witness of the Stars, and the Scriptures, working together to bring the Magi to the toddler Jesus, because their alert observation of “his star” brought them to Jerusalem and the scribe’s declaration from Micah 5:2, when Herod questioned them, sent the Magi south towards Bethlehem. Tracking again the historical references to the Coma supernova, Ignatius, one of the Church Fathers and the Bishop of Antioch, in about 69 AD, records that: “At the appearance of the Lord a star shone forth brighter than all other stars.” If we are careful not to confuse this reference with the planet Jupiter, we can deduce that this supernova was still visible to Ignatius over 200 years after it first appeared, thus marking the general time-frame of Jesus’ birth. Joseph Seiss has some viable historical references which narrow down the period wherein this supernova was visible:

Hipparchus about one hundred twenty-five years before Christ, observed it [the Coma supernova] as a new star, and was led by it to draw up his catalog of starsPtolemy, about one hundred and fifty years after Christ, refers to it as having been observed by Hipparchus, but as having become so faint as hardly to be any longer distinguishable.” 18

  A point of interest here regarding Hipparchus is that he is generally credited with the discovery of the precession of the equinoxes by modern science in about 134 BC. He reportedly came upon this discovery while studying the star Spica, on a celestial map produced by his predecessor, Timocharis. He noticed that Spica was about 2 degrees away from it’s location on the star map, and decided that its movement averaged one degree every 75 years; [close to the actual 72 years]. This is a key to remember in our study of Dendera’s zodiac related to Spica, and this general sign detailed in other sections of our [www.try-god.com] website. Rolleston also records the appearance of this bright new star in 125 BC, so bright that it was visible during the day.

The Magi would have witnessed both this star shining brightly in Coma, in the head of the young desired son, seen as already standing on his mother’s lap, not as an infant in a manger, [Plate 7]. Just below Coma in VirgoJupiter was in retrograde motion standing still on the Meridianon December 25th during their early morning observations around 4:25 am in 2 BCJupiter was standing high overhead, directly above Bethlehem, as the Magi approached from Jerusalem, the general sign in harmony with the specific. This gives another reason why the Magi were the only group to recognize the specific signs of the Messiah’s birth, because the general sign was a fixture in Coma from about 128 BC to 150 AD, marking the general period the Promised Seed would appear. The typical person wouldn’t have noticed any irregularity in the heavens, because it does not stand out unless coupled with the knowledge of the specific signs, regarding Jupiter, which brought the Magi to Israel in the first place. This is another reason why the Magi were overjoyed when they saw “his star” over Bethlehem. Also of interest, is the truth that the Gentile Magi arrived during Hannukah-the festival of lights, also recognized as the second Feast of Tabernacles in Israel, allowed for those who missed the first one in September. It is fitting that the initial Gentile recognition and response to the light of the world took place during this appropriate time, indicating God’s Grace to all mankind, [Hag. 2:7]. The timing of the winter Solstice is also key here because the Gentile Magi appeared at the time of the expected birth of the heathen sun-god, but honored the true Son of God instead, marking a much needed transition from the world’s idol practices, to the true veneration of the Promised Seed-Jesus Christ. This understanding of the distinction between the general and specific signs surrounding the birth of Christ should clear up the majority of the confusion and controversy related to this topic of study, if the Bible is recognized as the standard of truth, supported by history and the accuracy of the Biblical Astronomy as detailed here.

With both Mars and Venus in Ophiuchus, during this sign in December of 2 BC, we can see the archangel Mars-Michael, standing to protect the ascendant Morning star-the toddler Jesus Christ, during this time of the enemy’s attack. A noteworthy point here is Jupiter standing still in the heavens for about six days during the Hanukkah celebration, near the intersection of the ecliptic and the Meridian in Virgo. This focuses our attention on the path of Jupiter intersecting the ecliptic; the Sun’s path, pointing out the celestial relationship between Jupiter and the Sun, not to mention their kindred symbolism.

Martin states that:

… while Jupiter was in its “standing still” position over Bethlehem, the Sun was also “standing still.” All know that December 25th is in the usual period of the Winter Solstice. The word Solstice means “Sun stands still.” These stationary coincidences of Jupiter and the Sun are quite related, and would have appeared significant… 19

Plate 7. Sunset Horizon from Jerusalem at Christ’s birth on 9-11-3 BC.

Image result for Virgo-Coma images

Malachi 4:2 
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

The word arise” in verse 2, is not only used of the Sun and light in general, but it and two of it’s derivatives occur in [Isaiah 60:1-3, Jer. 23:5]. As we have seen in regards to Jer. 23:5, the planet Jupiter, the sedeq planet is associated with the Messiah, Jesus Christ the righteous zemach-branch, and is one of five primary Old Testament prophecies pertaining to this Branch, as the coming promised seed. However, with the stationary choreography of Jupiter and the Sunwe have an added Messianic-solar link. The reference of “arise” above, is very interesting when considered not only from the aspect of Jupiter standing still, in Virgo, but also referring to the zemach-branch and the setting time of the star Spica in Virgo, whose ancient Hebrew star name refers to the four-fold ministry of Christ seen in the four Gospels. Thus it serves as a singular celestial marker of the moment of Christ’s birth, following on the heels between the setting Sun and New Crescent Moon at Virgo’s feet, [Plate 7] during the first moments of Tishri 1, in 3 BC! Thus, Virgo set the context for both Jupiter standing still on the Meridian  as a reference to Bethlehemthe birth-place of Jesus Christ, and the star-set of Spica in reference to Jesus’ birth-time, at the beginning of New Year’s dayTishri 1, on Israel’s Calendar.

This scenario provides us with the exact moments of the birth of Christ, about 20 minutes after sunset, with the setting of the Star Spica,  coinciding with the first appearance of the Crescent New Moon on the first of Tishri, the newly born king was manifested to his earthly parents Mary and Joseph. Fifteen months later in Dec. 2 BC, the Magi paid their visit and homage to the toddler Jesus, imparting their gifts unto the young king, which would finance the impending trip of the royal family to Egypt, and away from Herod.

With this year’s Christmas conjunction we are reminded of our Lord’s 1st Advent, but even more we see his quick and victorious Return for the redeeming of the Church of his spiritual body, that we may ever enjoy our victory with him and the Heavenly Father.

Amen!

 

Footnotes

1. Starry Night Pro, Astronomy Software on Jupiter-Venus union of Nov. 13th, 2017.
2. Bruce McClure in “Tonight” for Plate 1 picture credit.
3. Starry Night Pro, Astronomy Software on the triple union dates of Jupiter-Zuben El Genubi in Libra, 2017-18.
4. Picture credit on Plate 2: https://jeffreylhunt.wordpress.com/2017/09/30/2017-2018
5. Witness of the Stars, E.W. Bullinger p. 45
6. Picture credit on Plate 3: https://jeffreylhunt.wordpress.com/2017/09/30/2017-2018
7. Witness of the Stars, E.W. Bullinger p. 46
8. Jesus Christ Our Promised Seed,  p. 235. American Christian Press
9. IBID p. 234.
10. THE STAR THAT ASTONISHED THE WORLD, Dr. Earnest Martin p. 49.
11. Ibid
12. Picture credit on Plate 5The Journey of the Magi (1894) by James Jaques Joseph Tissot
13. Strong’s Concordance on H3556, James Strong.
14. Witness of the Stars, E.W. Bullinger
15. The Witness of the Stars, E.W. Bullinger ppg. 36-37.
16. IBID footnote p.37
17.  The Mazzaroth, Frances Rolleston. Footnote on “The Star of Bethlehem.”
18. The Gospel in the Stars, Joseph Seiss, p. 161.
19.  THE STAR THAT ASTONISHED THE WORLD, Dr. Earnest Martin. p. 60.

 

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The Modern Blood Moon Tetrads and the Mars-Spica Triple Conjunctions

As we continue our review of the heavenly signs surrounding the replay of the Rev. 12 wonder, Part 1 of this review focused on the Triple Conjunction of Jupiter-Spica in Virgo. This post will feature the Mars-Spica triple unions in Virgo, that began in the Spring of 2014. Since we did not initiate our Blood Moon Blog until July of 2014, we did not provide the in-depth coverage of the first signs of the 2014-2015 Blood Moon Tetrad, as we have since. This Blog post will help rectify that oversight. First however, we need to give some added context to the backdrop of the Rev. 12 sign in light of the Celestial Sphinx. As we saw in Part 1 of this study, heavenly signs in Virgo and Leo require extra attention since they embody the alpha and omega constellations of the Mazzaroth, the Hebrew Zodiac. Virgo’s seasonal position in the skies in relation to the Harvest seasons and feasts of the Hebrew Calendar speak volumes to us, and was something the faithful of Israel paid attention to in light of the OT Book of Ruth below.

God’s plan of redemption was structured around the feasts of the Hebrew Calendar illustrating future events in Bible prophecy. The better we understand how these feasts are fulfilled in the ministry of Christ as ProphetPriest and King, the fuller our grasp will be of the end-times we are living in. The Feast of Unleavened Bread shows the resurrection of Jesus Christ as the first-fruits from the dead, [I Cor. 15:20-23]. The wheat harvest of the Feast of Pentecost aligns with the giving of the holy spirit on the Day of Pentecost, when the apostles and believers first spoke in tongues. The Feast of Tabernacles depicts the resurrection of the just and unjust, in the harvest at the end of the world.1 This was highlighted by the 2014-2015 Blood Moon Tetrad especially in the Blood Moons during the Feast of Tabernacles of both years, emphasized during the Jubilee year of 2015.

Related image

There were 7 weeks of counting, that linked Passover and the Feast of Unleavened Bread with Pentecost. At the time of the first Passover and Feast of Unleavened Bread, Israel left the bondage of Egypt. A major transition point during the Exodus was the giving of the Law at Sinai, to which Pentecost became linked. The last Passover embodied in Jesus Christ symbolizes not only Israel’s Exodus from Egypt, but the Church’s Exodus from death and bondage in the OT Law. The current Blood Moon Tetrad of 20142015, conspicuously marks the Passover feasts of both these years in the last Blood Moon Tetrad that will not occur again on Hebrew feasts or holy days, for another 500 years! Christ’s redeeming work led to Pentecost in 28 AD, when the new birth first became available, and the gift of holy spirit was poured out as prophesied by Joel [Joel 2:28-31], starting a new spiritual administration, the Age of GraceChrist was resurrected at the first harvest during the Feast of Unleavened Bread, as the first-fruits of the dead. At Pentecost in 28 AD, the believers were made a harvest, manifesting the first-fruits of the holy spirit as they spoke in tongues for the first time; [Rom. 8:23]. Believer’s in the Age of Grace having the first-fruits of the spirit, will meet Christ in the air in his victorious return for his Saints, gathering us together, [I Thess. 4:14-17]. Christians in the current end times are warned by a series of Blood Moon Tetrads, among other heavenly signs, leading to the last days prior to our gathering together unto the Lord. The final, and complete harvest will be at the return of Christ with his Saints, when the enemies of God are vanquished. God’s Word describes this and what follows as the harvest at the end of the world.2 [Matt. 13:38-39]

As the first-fruits from the dead, Jesus Christ is the crown of God’s spiritual harvest, being resurrected at the first harvest during the feast of Unleavened Bread. At the very time of offering the first-fruits according to Leviticus 23:10-11, Jesus Christ furnished himself as the first-fruits from the dead, the first in a long line of believers who will conquer death.

One aspect in the celestial relationship to these feasts is seen clearly in connection with the Book of Ruth. This short story in the OT Bible record holds great insight for our understanding of the Lord’s Feasts, as they relate to the 1st and second appearances of the Lord Jesus ChristRuth was a Gentile woman, of the Moabites, who by God’s Grace and Mercy was included in the Royal genealogy of King DavidRuth 2:11-12 records Boaz’ high opinion of Ruth and her reward, for her trust under the Hand of the God of Israel. Ruth came to Bethlehem with Naomi, at the start of the Barley harvest [Ruth 1:22 to 2:22], gleaning in the fields of Boaz to the end of the Barley and Wheat harvests, [Ruth 2:23]. Following this she obeys Naomi’s instruction to go to Boaz, activating her right of the eastern custom called kinsman redeemer. Since Boaz was part of Naomi’s family, and both Ruth and Naomi’s husbands had died, it became Boaz’ right to take Ruth in marriage, if a closer kinsman didn’t activate this right ahead of him. Ruth 3:9 shows how Ruth presented herself to Boaz and how he covered her with his cloak, signifying his acceptance and protection of her, in their resulting impending marriage.

As we consider the skies during this time of year in Israel, its instructive to realize Virgo’s position during this harvest season. When viewed historically, we find astronomers as early as Caesius, linking Virgo with Ruth gleaning in the fields of Boaz.3 Annually we find Virgo’s position mirroring the harvest seasons as follows. Virgo arises in the East during the Barley harvest and Wave Offering, at the Feast of Unleavened Bread.

Virgo at Sunset on September 11th 3 BC, marking Christ’s Birth.

virgo at sunset on september 11th 3 bc

Virgo is at zenith, the highest point in the sky during early evening at the start of the Wheat harvest, during the Pentecost Feast. Finally, Virgo is setting in the early evening western skies of the latter harvest, during the Feast of Tabernacles. As we see in the graphic above, this matches Virgo’s position on the eve of September 11th, in 3 BC!4 We should be reminded that this was the period when the Sun was clothing Virgo, giving us a beautiful link to Boaz spreading his cloak over Ruth, as a figurative sign of his acceptance and protection of her. Since Boaz was part of the royal genealogy leading to the Christ, the Sun of Righteousness and the light of the world, enlightening Virgo is truly a beautiful celestial figure aligning with this Scriptural truth. It also embodies the Bride-groom [Ps. 19:5], as Christ, the light of the world clothing his Bride-Israel, a figure of the marriage supper of the Lamb, all foreshadowed in Boaz redeeming his kins-woman Ruth! This Marriage Supper of the Lamb will occur during the Feast of Tabernacles, while the latter harvest relates to the 14th day of this seventh month of Tishri.

Also, when the Gentile Ruth came to Bethlehem, the birthplace of both David and Jesus and was allowed by God’s Grace, to share in the Lord’s royal genealogy, she was a forerunner of the Gentile Magi who came to Nazareth as the first Gentiles to recognize the promised seed. Remember that it was his starJupiter in Virgo leading the Magi to Jerusalem, for their meeting with Herod in search of Jesus. The graphic below depicts, not only the 12 signs of the Hebrew Zodiac mosaic in the floor of this Hebrew Temple, as seen quartered in the four points of the compass or the Cardinal directions.

Hebrew Zodiac

Hebrew Temple Zodiac

This perspective on the Book of Ruth gives us a panoramic view of the Biblical harvest feasts in light of the celestial events surrounding the birth of Christ. We can see that these harvest feasts were first addressed to Israel in the Old Testament, with important applications to the Blood Moon Tetrads in the Age of Grace marking the victorious return of the Lord Jesus Christ. As we recognize Jesus Christ; the master key to unlocking God’s Word, both written in the heavens and in Scripture, our understanding of the majesty of God’s Word and Works to and for man, is enlightened at new levels of understanding. To establish this pattern we should also expect to see the pattern of these sacred feasts and holy days appointed by the Heavenly Father evident in the ministry of Christ to Israel.


The Seven Phases of the Ministry of Jesus Christ

The following teaching pertains to and documents the length of the ministry of Jesus Christ as a literal period of 70 weeks according to the prophecies of Daniel 9. If we look at the period of Christ’s Ministry on Earth during his first Advent, we must first realize that the length of his ministry could not be three years because he had to fulfill every jot and tittle of the OT Law or else he would  have left mankind un-redeemed, and our salvation incomplete. According to [Ex. 12:5Jesus as the embodiment of the Passover Lamb [Jn. 1:29, 36] had to be “lamb of the first year without spot or blemish,” so the length of his ministry could not exceed 2 years at the maximum! The following chart from Rev. Jon Nessle’s Seminar on The Lord Jesus Christ, 5 discloses the seven phases of Christ’s Ministry and the length of his ministry-just over a year. Many of these phases of Christ’s ministry were announced with audible words from heaven, like his baptism where the thunderous sonic boom saying ; “This is My beloved Son in whom I am well pleased.” We have also added the links of these seven phases of Christ’s ministry to Israel with the Lord’s Feasts on the Hebrew Calendar.

 


The Seven Phases of Christ’s Ministry

Christ Titles                                                        Length              Ministry Events-Dates                     

Jesus Christ-Righteous                                  40 days             Baptism-Temptation         

Jesus Christ-Evangelist                                 3 months          Ministry Inception               

Jesus Christ-Apostle                                     3 months          Pentecost-Tishri 10              

Jesus Christ-High Priest                               6 months          Tishri 10-Nisan 10                

Jesus Christ our Passover                            7 days              Nisan 10-Resurrection         

Jesus Christ-Firstborn                                  40 days             Resurrection-Ascension       

Jesus Christ-Ascended One                         10 days            Ascension-Pentecost              

The events above illustrate the opening of the Christ Administration, and capping off the OT
Law
 with the Ministry of John the Baptist. In [Matt. 3:17] The Voice of God in an audible 
mandate from heaven” decreed Jesus as “His Beloved Son.” This opened the ministry phase
of Christ the Righteous, at his baptism on Nisan 1/ Feb 16th, 27 AD marking his next 40 days
of temptation. During the 2nd phase of Christ’s ministry as the Evangelisthe called the 12
Apostles
 and did his first Temple cleansing at PassoverNisan/14-21/27 AD. John 4:1 tells
us the “Pharisees heard that Jesus had gained and baptized more disciples than John,” also
during the 2nd phase of his ministry.6 Christ the Apostle is seen in the Sivan 13th Sabbath,
when he proclaimed the “acceptable year of the Lord” at Pentecost, [Isa. 61:1-2, Lk. 4:17-21].
Note that this “year” is in the singular, meaning the entire length of his ministry did not
exceed two years
, as verified by Christ and IsaiahJesus Christ the High Priest is seen
starting with Tishri 1  where he turns 30 years of age, becoming eligible for the Priesthood
for the first time, prior to the Feast of Tabernacles. In this phase of his ministry Jesus began
teaching his disciples about his coming sufferings and death, laying down his life as both the
High Priest and perfect Sacrifice. This phase was also marked by an audible mandate from
heaven
 at the Mount of Transfiguration [Matt. 17:1-8]. Jesus Christ our Passover is seen
in his two entries into Jerusalem, the 2nd of which marked the day that the Passover Lamb
was selected 
by the priests of Israel, Nisan 8-4/22/28 [Lk. 19:29-48]. The Apostle Paul
also refers to these aspects of Christ’s ministry phases as the Passover [I Cor. 5:7], and as the first-born from the dead once Christ is Resurrected, Nisan 17-5/1/28 to 6/10/28 [Col. 1:18]. With the Ascension of Christ leading to Pentecost, we see the birthday of the Church of the body of
Christ. This opens the Age of Grace in the book of Acts, with sounds from Heaven; [Acts 2:4]
and the Apostle Peter’s sermonsaving over 3000 new believers in their spiritual rebirth. Herein
we still reside today, as we look to the end of the Age of Grace climaxing with the Return of Christ
FOR his Saints, 
[I Thess. 4:13-18]. 7

Thus the pattern of the Lord’s Feasts are all highlighted with major events and transitions in the 7 phases of Christ’s ministry of 70 weeks, as we expect to see this pattern established with the conclusion of the Age of Grace with more voices and sounds from Heaven when Christ returns FOR his Saints, [I Thess. 4:16]. These are the same Feasts of the Lord that have been highlighted by the Blood Moon Tetrads since the Ascension of Christ, culminating in the 2014-15 Blood Moon Tetrad, followed by the Solar and Lunar eclipses of 2016-2017 leading to the rewind of the Rev. 12 sign on 9-23-17 and the Hebrew feasts of 2017.

April 15th, 2014 opening Blood Moon of the 2014-2015 Tetrad

Illustration of Mars in our night sky.

A key aspect of the opening of the 2014-2015 Blood Moon Tetrad was the Mars-Spica triple conjunction in Virgo. This was based on the retrograde motion of Mars in Virgo’s womb, as seen above during which Mars passed Spica three times in Virgo, foreshadowing the triple conjunction of Jupiter-Spica in Virgo’s womb in 2017. The dates of this Mars-Spica triple conjunction in Virgo are as follows:

Mars-Spica #1: Feb 1st, 2014 in Virgo
Mars Spica #2: March 27th, 2014 in Virgo
Mars-Spica #3: June 13th, 2014 in Virgo

 

Image result for 2014-2015 Blood Moon Tetrad images

The opening Blood Moon of the 2014-2015 Tetrad took place on April 15th, 2014 marking the Passover and Feast of Unleavened Bread, between the second and third Mars-Spica unions. What is fascinating is that Mars in retrograde not only marks the 2014-2015 Blood Moon Tetrads, but also the previous two Blood Moon Tetrads in 1949-50 and 1967-68!! In addition to this, the triple planetary conjunctions linked with the Mars’ retrograde also mark all three sets of modern Blood Moon Tetrads according to the pattern of the Celestial Sphinx as follows, in a reverse timeline:

Mars-Spica #1: Jan. 20th, 1967 in Virgo
Mars-Spica #2: Apr. 20th, 1967 in Virgo
Mars-Spica #3: July 4th, 1967 in Virgo

The Second 1967 Mars-Spica union took place 4 days before Passover. Here Mars-Michael the warrior arch-angel stands strong in battle against the Arab enemies of Israel, not only in the 6-day war, but also in the previous war for Israel’s independence, as seen at the Mars-Regulus triple conjunction in Leo in 1947-48′. Israeli military forces recaptured Jerusalem and the Temple Mount on June 7th, 1967, three days after the third Mars-Spica union in Virgo.

Image result for 2014-2015 Blood Moon Tetrad images

The first modern Blood Moon Tetrad was highlighted by a Mars-Regulus Triple union in Leo as follows:

Mars-Regulus #1: Nov. 28th, 1947 in Leo
Mars-Regulus #2: Feb. 18th, 1948 in Leo
Mars-Regulus #3: May 19th, 1948 in Leo

 

The Third Mars-Regulus union took place 5 days after Israel’s Declaration of Independence on May 14th 1948.

Image result for 2014-2015 Blood Moon Tetrad images

The first Mars retrograde marked the first modern Blood Moon Tetrad in 1947-48 in Leo, with a Mars-Regulus triple conjunction. The following 2 Mars retrogrades marked the next two Blood Moon Tetrads in Virgo, with 2 sets of triple planetary conjunctions of Mars-Spica. Here we find an emphasis on the Alpha and Omega signs of the Hebrew Mazzaroth as seen in the Celestial Sphinx signs leading to the replay of the Rev. 12 sign in Virgo.

In this study we have reviewed the pattern of the Lord’s Feasts, highlighted with major events and transitions in the 7 phases of Christ’s ministry of 70 weeks. We have also witnessed how the signs of the Celestial Sphinx in Virgo and Leo at both the birth of Christ, and during the modern day Blood Moon Tetrads, have been marked with triple planetary conjunctions of Jupiter and Mars resulting from these planetary retrogrades as we have noted previously in the aspects of the Celestial Prelude. In our next blog we will study some added triple conjunctions that emphasize this message even more! The Heavenly Father is certainly working overtime to get our attention regarding the significance of our current times. As Ministers of Reconciliation, we can all speak the wonderful words of Christ’s redemption truths that have been marked so clearly both in God’s Word, and in the heavens!!

Footnotes

1. Jesus Christ our Passover, VP Wierwille, ppg. 407-408
2. Jesus Christ our Passover
, VP Weirwille, p. 409
3. Star Lore, Myths, Legends and Facts. William Tyler Olcott, p. 385.
4. Graphic Credit from Jesus Christ our Promised Seed, VP Wierwille
5. Seminar on the Lord Jesus Christ, Rev. Jon Nessle
6. “Sound Out 84-A Harmony of the Gospels” American Christian Press 1984.
7. Seminar on The Lord Jesus Christ, Rev. Jon Nessle

 

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