Four Blood Moons

The Partial Solar Eclipse of 9-13-15 on the Feast of Trumpets

The upcoming Partial Solar Eclipse on Sept. 13th, Rosh Hashanah, divides the Hebrew Calendar in 2015 like one of a set of bookends, during the final Blood Moon Tetrad for the next 500+ years. This combined with the unprecedented Total Solar Eclipse that took place on March 20th, earlier this spring at the Equinox, provides 2 prominent heavenly signs, the first marking the beginning of the Hebrew month of Nisan, starting the ecclesiastical year in Israel, 2 weeks before the April 4th Passover Blood Moon, 2015.

Any total solar eclipse reaching the rarefied air of the North Pole is unique, and the track of this Total Solar Eclipse followed a path across the North Pole, placing it in eclipse totality for about 2 minutes. The absolute rarity of a total solar eclipse at the North Pole on the Spring Equinox is evident, since it occurs only about once every 100 centuries, but this Solar eclipse was the first time ever on Nisan 1 on the Hebrew Calendar. These are only some of the traits that made this a singular Total Solar Eclipse. To show the unique order and structure of the current Blood Moon Tetrad and its associated heavenly signs, we have reproduced it once again below.

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April 15th, 2014 Passover Blood Moon
Partial Solar Eclipse April 29th, 2014
Oct. 8th, 2014 Blood Moon on Feast of Tabernacles
Partial Solar Eclipse October 23rd, 2014

March 20th, 2015 Total Solar Eclipse, Nisan 1
April 4th, 2015, Passover Blood Moon
Sept. 13th, 2015, Partial Solar Eclipse on the Feast of Trumpets/Rosh Hashanah
Sept. 23rd,2015, the Day of Atonement-Opening the 50-year Jubilee

Sept. 28th, 2015, Super-Blood Moon on the Feast of Tabernacles

 

The characteristics of the Blood Moon Tetrad of 2014-2015 have been notable from multiple viewpoints. There is also an obscure pattern that has gone unnoticed by many, relating to the time periods between eclipses. The absolute minimum gap between solar and lunar eclipses is 2 weeks, but as far as I can tell, this tight gap has only occurred with Blood Moon Tetrads on 2 prior occasions, since the Ascension of Christ, both in the modern era. The first was in 1950, as part of the Blood Moon Tetrad marking Israel’s rebirth as a nation, when an annular Solar Eclipse on March 18th, Nisan 1 was followed by a Passover Blood Moon 2 weeks later on April 2nd. The next Blood Moon Tetrad in 1967, that witnessed the re-claiming of Jerusalem by Israel for the first time in nearly 2000 years, saw a Sukkot Blood Moon on October 18th, followed 2 weeks later by a Total Solar Eclipse on Nov. 2nd. It is a very rare event, to see an entire eclipse Tetrad packed together like the current one, since no apparent indications tell us that it has happened before. It should also arrest our attention that both of these previous Blood Moon Tetrads, 19 years apart fulfilled critical Biblical End Time Prophecies related to the restoration of Israel.

The Coming of the Son of Man

Luke 21:25-33

25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”

The Second Coming of Christ is the obvious sign not only of Israel’s restoration, but of the world and all mankind. Leading up to this and following the restoration of Jerusalem, will be the restoration of the daily sacrifices to take place in the coming prophesied 3rd Temple in Jerusalem. Indeed the Antichrist is revealed as the “strong delusion,” before the genuine Christ will be revealed in all his glory.


The Parable of the Fig Tree

29 Then He spoke to them a parable: “Look at the fig tree, and all the trees. 30 When they are already budding, you see and know for yourselves that summer is now near. 31 So you also, when you see these things happening, know that the kingdom of God is near. 32 Assuredly, I say to you, this generation will by no means pass away till all things take place. 33 Heaven and earth will pass away, but My words will by no means pass away.

Biblically, the Fig Tree is a symbol of Israel, as we will see in more detail with Jeremiah’s prophecy below. As we compare the Blood Moon Tetrads in 1949-50 and 1967-68, we have noted that they are 19 years apart, but each of these Blood Moon Tetrads represent a stage in the restoration of Israel, first as a nation, second with its capital city of Jerusalem.

Figure 1.

Borders of Israel 1948, 1967 to 1982

The following insightful details come to us from the good people @ [360 day calendar.com]


“Que.
Why wasn’t Israel fully restored in 1948, including the temple mount?

Ans. In Ezekiel’s account of the fall of Jerusalem, God’s Spirit departs from the temple and leaves Jerusalem in specific stages (beginning 592 BC) and then comes back in stages 19 years later in 573 BC, (Ezek. 8, 40). In the same way, Israel is now being restored in stages — each stage on a timeframe predicted by the bible. The next stage in God’s plan for Jerusalem also happened exactly 19 years after Israel became a nation in 1948: The 1967, Six-Day War.

The 1967, Six-Day War

The next stage in Israel’s restoration was the six-day war waged exactly 19 years later, to the day on the 360 calendar, June 5-10, 1967. In this war, the temple mount was captured along with east Jerusalem. Thus, June 5th, 1967, was also Pentecost on the 360 calendar.

Que. But why 19 years later?

Ans. Because, from Ezekiel’s vision about the temple (573 BC) until when Israel became a nation are 1260 + 1260 years, that is 2520 years. (2520 days represents a seven-year period on the 360 calendar. {360 x 7 = 2520 days.}) Thus, 2520 years, plus 19 more years equals 2539. And so, from 573 BC to 1967 are 2539 years.


So, what’s important about 2539 years?

It happens that seven years on the regular Jewish calendar amounts to 2539 days in both 1948 and 1967. Thus, the seventh anniversary after Israel became a nation occurred exactly 2539 days later on the regular Jewish calendar, (i.e., 1948-1955). And the same is true of the seventh anniversary of the 1967 War, (i.e., 1967-1974). Hence, in God’s heavenly schematic, 2539 days correspond to the previous 2539 years back to the prophecy of Ezekiel in 573 BC! (The 1973 Yom Kippur war fits into this scheme too, but to stay focused on 1948 we will not digress.)

Thus, in stage one of Jerusalem’s restoration, seven years of years on the 360 calendar transpired from Ezekiel’s vision of the temple unto when Israel became a nation. Likewise, in the next stage of taking the remainder of Jerusalem, seven-years of years again transpired, except this time on the regular Jewish calendar.

And moreover, as said, on the 360 calendar, the day on both of these occasions was “Pentecost”  that is, both in 1948 and 1967 –when West Jerusalem, and then East Jerusalem, fell into Israel’s hands!

One final note: On the regular Jewish calendar, the 1967 War began on the anniversary of when Jesus rose up into heaven {Iyar 16}, which was 40 days after His resurrection, Acts 1. However, as said earlier, on the 360 calendar Iyar 16 happened to be the 65th day of the year in 1967, which is Pentecost.

Here are the words that Jesus spoke, just before he ascended up to heaven on Iyar 16 — His last words were to ‘wait until Pentecost when the Spirit would be poured out’. And the last question he was answering at the time was, ‘When will the kingdom be restored to Israel?’ 

Thus, contained in the last words of Jesus about the restoration of Israel, (and Jerusalem in particular), were hidden two clues as to when it would happen, these two clues were the two anniversary dates of when Israel would begin to be restored in 1948 and 1967.

(Act 1:6-8) “They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority. But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.” (For further investigation, calculate the prophecy and timing of Daniel 2.)

Interestingly, seven days after Iyar 18,1967, when Jerusalem was restored, is Pentecost on the regular Jewish calendar.” [http://www.1260-1290-days-bible-prophecy.org] 1

This is an amazing illustration of the synchronicity of the Creator’s timekeeping, documented meticulously @ [360 calendar .com]. This links the modern Blood Moon Tetrads with the history of Israel’s restoration in our times, with Bible Prophecy like few other resources I’m aware of, and I’m thankful for the work that they have done and are doing. This of course, points to the third stage of Israel and Jerusalem’s restoration, which is the Temple itself. As God departed from the Temple and Jerusalem in stages, as prophesied in Ezekiel 10, so He returns in the stages we are witnessing in the modern Blood Moon Tetrads on these dates in 1949-50 and 1967-68. As a side note this also establishes that the Apostles received the gift Holy Spirit in the form of Speaking in Tongues, when they were in the Temple, not in their sleeping quarters in the “upper room.” The Temple was the center of spiritual activity for Israel as a nation, and is thus the only logical place for this prophecy of Christ to be fulfilled, as pictured below.  Even more we are watching with great interest what transpires concerning the rebuilding of the Temple of Jerusalem, and the prophesied reinstatement of its Daily Sacrifices for Israel.

 Figure 2.

The 12 Apostle’s in the Temple on the Day of Pentecost

As we observe the pattern of Blood Moon Lunar and Solar Eclipses in the 2014-2015 Tetrad, it becomes apparent that all the eclipses linked to this current Tetrad, take place very close to the minimal 2-week gap between eclipses. The April 15th, 2014 Passover Blood Moon occurred 2 weeks prior to the Partial Solar Eclipse on April 29th, 2014. Also the October 8th Blood Moon on the Tabernacle Feast took place 2 weeks before the Partial Solar Eclipse October 23rd, 2014. The Total Solar Eclipse; 3-20-15, Nisan 1, took place 15 days before the Passover Blood Moon on April 4th, 2015. And the Partial Solar Eclipse on September 13, 2015, at Rosh Hashanah takes place 15 days before the Blood Moon Lunar Eclipse of September 28, 2015, at the Tabernacle Feast. These are the closest gaps witnessed between consecutive Solar and Lunar Eclipses. As we review the Solar and Lunar Eclipses on the Biblical Blood Moon Calendar, we can see the 1949-50 and 1967-68 Blood Moon Tetrads each with one of these minimal gaps separating them, leading up to the current Blood Moon Tetrad of 2014-2015.

As we behold the current End times final countdown, the closer we get to zero hour, the tighter the end-time warnings are packed together on the Creator’s Celestial Timepiece. As we quickly approach the final Blood Moon of this Tetrad, we find numerous symmetries related to the pattern of Blood Moon Tetrads preceding it. First, on Sept. 23rd, 2015; [Elul 29] we have the opening of the Hebrew Jubilee Year on the Day of Atonement. This is year 5776 on the Hebrew Calendar [2015-2016], which is also the first year of a new Shemita Cycle, and the only Blood Moon Tetrad in the last 2000 years to coincide with a Shemita Cycle. As this cycle has been tied to the recent stock market crashes in 2001 and 2008 predicted in The Harbinger, and Shemita Books, it is noteworthy that at the writing of this post, the Dow took a 1000+ point drop, the biggest since 2008 in the world economy. The Opening of the 50-year Jubilee on the Day of Atonement, a week prior to the Super-Blood Moon of this final Tetrad also shows a link based on the Fibonacci number series. The solar and lunar cycles themselves follow the dictates of this number sequence! As these two great lights shed their three-fold light upon the Earth, their radiant orbital dance illuminates the Earth according the golden lines of the phi ratio.

With every 19 solar years plus two hours, the Sun and Moon return to meet each other at the same appointed time and place in the sky. The saros, however being an eclipse lunar cycle, consists of 19 eclipse years, which is only 18 solar years plus eleven days. An eclipse year  consists of 346.62 solar days, which is equal to 11.738 full moons. When we divide the saros by 11.738, we get 1.618, (or phi), accurate to 4 digits!14 This shows us a comparison between two lunar cycles (eclipse years & full moons) which harmonize according to the phi ratio. Since the Sun intersects a lunar Node twice every 346.62-day eclipse year, we see how the solar and lunar cycles can also be linked by the phi ratio. Considering the Calendar of Israel, that unifies the luni-solar cycles according to phi, in concert with Israel’s sacred fifty-year cycle of Jubilees, the impact of this pattern in the Natural Order is evident, because there are 618 full Moons in any given 50-year Jubilee cycle! The perfect algorithmic spiral based on the phi ratio, and the recursive Fibonacci number Series illustrates the Creator’s Intelligent Design principles. His design of the Temporal order as seen in how the Hebrew Calendar, exhibits the correlation of the sacred and secular celestial cycles governing a myriad terrestrial and cosmic cycles, the Creator’s evident signature and His dominion of Light is revealed in the heavens, as the Source behind all kingdoms of earthly life. This also depicts the relation between the civil [lunar], and sacred [solar] years in the Calendar of Israel. These standards of the sacred and secular are also unified in the promised seed, Jesus Christ as the Priest-King of Israel and light of the world, presiding over the terrestrial domains and spiritual kingdoms of life.

This prophecy from Jeremiah relates back to the symbolism of figs from Luke 21 above, and the restoration of Israel;

Jer. 24:3-7 Then the Lord said to me, “What do you see, Jeremiah?” And I said, “Figs, the good figs, very good; and the bad, very bad, which cannot be eaten, they are so bad.”

Again the word of the Lord came to me, saying, Thus says the Lord, the God of Israel: ‘Like these good figs, so will I acknowledge those who are carried away captive from Judah, whom I have sent out of this place for their own good, into the land of the Chaldeans. For I will set My eyes on them for good, and I will bring them back to this land; I will build them and not pull them down, and I will plant them and not pluck them up. Then I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God, for they shall return to Me with their whole heart.

The Heavenly Father wants the hearts of His people devoted to Him! This is a ready vessel for the gift of holy spirit to indwell, for God to sanctify His people, and save us from uncleanness, as Ezekiel tells us below.

Ezek. 36:23-32

 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes. 24 “‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. 28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you. 30 I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine. 

 As the Heavenly Father, the Author of Salvation is working the eternal purpose of His Redemption Plan through His Agent of Salvation, His only begotten Son Jesus Christ, we can see how His plan started with Israel, and opened up to all mankind in the Age of Grace, once Israel rejected Jesus the King of Kings. Now the Church of the Body of Christ awaits its redemption as the time of our Gathering draws very near. The dates below are added key heavenly signs coming over the next month, including the Final Super-Blood Moon.

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August 29th 2015 [Venus-Mars]
Sept. 13th 2015 [Partial Solar Eclipse-Rosh Hashanah]
Sept. 17th 2015 
[Sun clothing Virgo with the Moon at her feet]
Sept. 17th 2015 [Mercury-Spica in Virgo]
Sept. 23rd, 2015 [Hebrew Jubilee Year opens
on the Day of Atonement]
Sept. 28th 2015 [Final Super Blood Moon, Feast of Trumpets]
October 8th, 2015 [Venus-Regulus in Leo]

 

 Footnotes

1. KJV Luke 21:25-33

2. //www.1260-1290-days-bible-prophecy.org     [www.360 calendar .com]

3. Jer. 24:3-7

4. Ezek. 36:23-32

 

 

 

 

 

 

 

 

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The Great Pyramid-the Boundary Stone of the Promised Land [Part 2]

Part 1 of this post focused on the alignment of Regulus-Jupiter-Mercury on August 6th 2015, that approximated the angle of the Great Pyramid’s Bethlehem line from Egypt. Picking up on the Boundary Stone aspect and function of the Great Pyramid on the Giza Plateau, another critical application includes the use of these Pyramids as a land surveyor’s tool. This may not seem too important at first glance, but when we consider that Egyptian land-owner’s boundaries were wiped away with every annual flooding season of the Nile, when the Nile/delta part of Egypt was one of the most densely populated areas of the ancient world, we begin to see the importance of this aspect of the Pyramid to the population of ancient Egypt. Their entire agricultural economy was based on the timing of the Nile’s flood stages, and the effect on the workable farmland of the Nile Delta, so the calendar/almanac that arose from this function of the Pyramids, along with the ability to quickly restore the land boundaries obliterated by the floods, would have prevented ancient Egypt from descending into social chaos.

By means of its reflections and shadows, the Great Pyramid became the great sundial of Egypt, not only for the days and hours, but for the seasons of the year. Exactly as a modern chronometer gives the hours, say, of midnight, 6 a.m., noon, and 6 p.m., so the reflections of the Pyramid gave accurately the days upon which the Winter Solstice, the Spring Equinox, the Summer Solstice and the Autumnal Equinox occurred. This precisely defined the Solar-Astronomical Year. For the Land Surveyor’s using the outlines of the Pyramids on the horizon as reference points, accurate boundaries could be restored very simply with the use of only a cord and a stone weight. The Pyramids were also used in land surveying based on the same geometry of the Ziggurats of ancient Babylon, with 3-4-5 triangles, or right-angled triangles as the common standard for the dimensions of the Kings Chamber of the Great Pyramid. These geometric principles were also utilized in the divine dimensions of the Hebrew Tabernacle and Temple, depicting the Creator’s consistency in His Intelligent Design of His sacred structures.

Figure A.

3-4-5 Triangle and the Kings Chamber of the Great Pyramid

Some of the Great Pyramid’s cast shadows appeared as “arms” on the ground, specifically the “two eastern and western arms of its solar-noon reflections,” as observed by Lemesurier, who states in reference to the Pyramid’s right arm resulting from its solar shadow that it; “lay in close proximity to the Bethlehem line. ” He continues with: “At some date during the Spring, the right arm of the noon reflection must start to align with the Bethlehem line. The first part of the arm to align in this way would be the northern edge of the arm, which is followed by the alignment of the apex ridge of the arm with what could likewise be described as the apex ridge of the Bethlehem corridor, at which point the arm would be entirely interior to that corridor, and thus at the culmination of its alignment.” The Great Pyramid Decoded, Peter Lemesurier, p.194 [see Figure D.] The key to this corridor within which the alignment takes place between the right arm of the shadow of the summer sunrise from the latitude of the Pyramid, with the Bethlehem line, is that the 5 miles between Bethlehem and Jerusalem, along with Mt. Zion are all critical geographic locations falling within this corridor. [Figure D.]

When we combine this with the fact that if a line drawn on a map of the Giza Plateau, in a south-eastern direction from the Great Pyramid’s apex, at the Ascending/Descending passage angle, it intersects Mount Sinai where God gave Moses the Ten Commandments, the added significance of the Bethlehem line linked with Mt. Zion in Jerusalem becomes apparent. This provides the basis of links between the Great Pyramid, Mt. Zion and Mt. Sinai as important markers with geographical and spiritual significance at the boundaries of the Promised Land of God’s Covenant with Abraham. The Triangle marked below [Figure B] unifies the baseline of the Great Pyramid Boundary Stone and God’s Everlasting Covenant with Abraham, to Mt. Sinai, representing the Old Covenant through Moses, and finally to Mt. Zion and the New Covenant through Jesus Christ. The alignment of the arm produced by the shadow of the solar-noon reflection with the Bethlehem line itself, according to Lemesurier, corresponds to the record in Exodus 6.

Exodus 6:1-8 1 Then the Lord said to Moses, “Now thou will see what I will do to Pharaoh. For with a strong hand he will let them go, and with a strong hand he will drive them out of his land. And God spoke to Moses and said to him: “I am the Lord. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord[a] I was not known to them. I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7 I will take you as My people, and I will be your God. Then you will know that I am the Lord your God Who brings you out from under the burdens of the Egyptians. AndI will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’

Figure B. [2]

A Triangle linking The Great Pyramid with Mt. Zion and Mt Sinai


Lemesurier draws some interesting conclusions in his thesis with Exodus 6. He points out the double reference to the Lord’s strong hand of deliverance for Israel in verse 1, linking it to the dual alignment of the solar arm with the Bethlehem line, which seems appropriate. If he is right, then we have a direct link between these important lines originating from the Great Pyramid as the Boundary Stone of the Promised Land, with other key references in these verses where the Almighty establishes His Covenant with Israel in verse 3. When God establishes something in His Word, He repeats it, and as we saw in the first part of this blog post, God established the Covenant He made with Abraham, [Gen. Chapters 15 and 17] confirming it with Moses the deliverer of Israel. God also repeats His promise to give Israel the Land of Canaan as an everlasting heritage, marked by the boundary stone of the Great Pyramid. As the Prophet Isaiah has spoken eloquently in Chapter 19 on the Biblical details of the Great Pyramid as the boundary stone of the ages, so he carries on the imagery of the Great Pyramid later Chapter 19, and in subsequent chapters of his divinely inspired Scripture. If these conclusions are correct, then we can look at similar Biblical records with figurative references to the Great Pyramid to glean added wisdom.

The Bethlehem line also has significance for the prophecy that God’s son would be called out of Egypt, since this line reflects the general route that Joseph and Mary would have taken to avoid Herod’s slaughter of the Judean children in Bethlehem, under 2 years old.

Hosea 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.

Hosea’s prophecy initial reference was to God’s calling Israel out of Egypt, under the leadership of Moses, but realized it’s fulfillment in the infant Jesus’ return to Israel from Egypt. Thus we have the Bethlehem line drawing a comparison between Moses the redeemer of Israel and the Lord Jesus Christ as the redeemer of all mankind. This prophecy was realized in Matthew 2;

Matthew 2:15-18 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. [16] Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. [17] Then was fulfilled that which was spoken by Jeremy the prophet, saying, [18] In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

As the light of dawn precedes the sunrise, so the witness of the Pyramid via the Bethlehem line anticipated this Son-rise of the ages.

Isaiah 19: 23 In that day will there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.

In Isa. 19:23 a “highway out of Egypt” is referenced, indicating the geographical application of the “Bethlehem line,” which is the exact angle of 26 degrees 18’ 9.7”, the Pyramid’s astronomical meridian aligned to its descending and ascending passages. This theme of a “highway out of Egypt” is a consistent thread throughout the book of Isaiah, and is intriguing here in Isaiah 19 in the immediate context of verses 19-20 referring to the Pyramid. This also shows the first of a three fold truth that Jesus is, the true way that leads unto life.

Isaiah 11:16

And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. Here the reference to the highway specifically cites Israel that came out of the land of Egypt. This is a strong link to the Bethlehem line.

Isaiah 35:8-10

 And an highway will be there, and a way, and it shall be called The way of holiness; the unclean will not pass over it; but it will be for those: the wayfaring men, though fools, shall not err therein. [9] No lion will be there, nor any ravenous beast will go up thereon, it will not be found there; but the redeemed shall walk there: [10] And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing will flee away.

Here again in Isaiah we find references linking this “highway of holiness” leading to Mt. Zion, the fortress of God’s People. The Faithful remnant of Israel would not only be protected from the adversarial lions in the wilderness, but would also share in the complete redemption of the New Covenant in Mt. Zion.

Figure C. [3]

The Great Pyramid’s Bethlehem Line


Isaiah 40:3-5

The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. [4] Every valley will be exalted, and every mountain and hill will be made low: and the crooked shall be made straight, and the rough places plain: [5] And the glory of the Lord shall be revealed, and all flesh will see it together: for the mouth of the Lord hath spoken it.

This desert highway is a figurative reference to the Bethlehem Line which is consistent with the theme of revealing the glory of the Lord,” in verse five. As this Bethlehem line continues from the borders of Egypt through the Sinai desert, it encapsulates Israel’s 40 years of wanderings in the wilderness. As it proceeds, it crosses through the town of Bethlehem, some 233 miles distant in Israel, at the part of town where Jesus was born, and continues on through the Jordan River. The River Jordan among other things, was where Jesus received the holy spirit at his baptismal by John the Baptist, marking the practical inception of Jesus’ ministry. This line crosses the River Jordan just opposite Jericho, marking the crossing of Israel led by Joshua, into the Promised Land. From the time of its construction in the Patriarchal Age, the Pyramid’s Bethlehem line prophecy encompasses the Mosaic Exodus that included the giving of the Law, the transition from the Law to John the Baptist, to the Lord Jesus Christ and his administration, beginning at his birth in Bethlehem, to the glory of his Second Coming. {Jer. 32:19-22}

Revealing this glory of the Lord is also seen in the scored lines of the descending passage of the Pyramid, in their stellar alignment above the Pyramid’s apex, to the Pleiades, referring to the placing of its glorious capstone, at the apex of the Great Pyramid.

Isaiah 40:9-12 [9] O Zion, that bringest good tidings, get thee up into the high mountain; {Isa. 2:2-3} O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! [10] Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. [11] He will feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and will gently lead those that are with young. [12] Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

These references in verse 9 emphasize Mount Zion in the same breath with Jerusalem, even as we have just seen with the alignment of the right arm of the noon-shadow with the Bethlehem Line. And as if on que, verse 10 makes mention of the Lord’s strong hand and strong arm of authority by which he rules the heathens. This authority is of course embodied in the Lord Jesus Christ, the King of Kings who inherits King David’s Royal Throne, as the perfect Savior and Deliverer that the Great Pyramid was designed to attest to, as seen in Isaiah 19:20. The alignment of the right arm of the noon-shadow with the Bethlehem Line is seen in Figure D, below showing the east arm of the Pyramid’s noon shadow aligning with the Bethlehem Corridor, covering the distance between Bethlehem and Mt Zion in Jerusalem. This miraculous monumental beacon, provides numerous scientific proofs and evidences of the Creator, as the Great Pyramid is a scale model of the earth on a 1/43,000 standard.  The 118th Psalm below specifically refers to the Pyramid’s capstone or “Chief cornerstone;” {Eph. 2:20, 5:23} linked with Jesus Christ.

Ps. 118:14-24

14 Jehovah is my strength and song; And he is become my salvation. 15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly. 16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly. 17 I shall not die, but live, And declare the works of Jehovah. 18 Jehovah hath chastened me sore; But he hath not given me over unto death. 19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah. 20 This is the gate of Jehovah; The righteous will enter into it. 21 I will give thanks unto thee; for thou hast answered me, And art become my salvation. 22 The stone which the builders rejected Is become the head of the corner. 23 This is Jehovah’s doing; It is marvellous in our eyes. 24 This is the day which Jehovah hath made; We will rejoice and be glad in it.

Figure D. [4]

bethshadow

Alignment of the Great Pyramid’s Right Arm Noon-shadow with the Bethlehem Line

Isaiah 40:22-26

 It is He that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: [23] That bringeth the princes to nothing; he maketh the judges of the earth as vanity. [24] Yea, they will not be planted; yea, they will not be sown: yea, their stock will not take root in the earth: and he will also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. [25] To whom then will ye liken me, or shall I be equal? saith the Holy One. [26] Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. [27] Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? [28] Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends [H7098] of the earth, faints not, neither is weary? there is no searching of His understanding. [Ps. 147:4]

“stretched”- H5186 {natah} means to stretch out, extend, to elongate, to draw out by extending, by implication to bend away.[5] It is used in connection with the stretching of a measuring line here, Isa. 44:13, and in Zech. 1:16, where it refers to the construction of the Lord’s temple in Jerusalem; Zech. 1:16-17, 2:1-2, 4:7 {“headstone”- H7222 [roshah] from rosh-H7218.} [6] Rosh Hashannah as Tishri 1, “headof the Judean calendar was New Year’s day and Jesus’ birth-date,the first day of the 50-year Hebrew Sabbatical cycle of Jubilees. This word is also linked with thespreading out of the heavens as a curtain,” {Isa. 40:22 above} prophesying of an “expanding universe,” millennia before modern science re-discovered it.

King David claims the promise of God specifically from Numbers 24:17-18, in reference to the subjugation of the corners of Moab, to the Star out of Jacob. This delineates the division of the Promised Land according to the four points of the compass, and the four triangular faces of the Pyramid. These lines on the earth emerge directly from the lines of the witness of the stars in the heavens, as God put His Word and the story of the coming redeemer in the heavens and taught it to Adam in the Original Paradise administration. Thus the lines of celestial latitude and longitude have their dominion in the earth as geographical lines emanating from the capstone of the Great Pyramid and the “sides of the North” or the astronomical North Pole. It is this capstone and Chief corner-stone that specifically refers to Jesus Christ.

Zech. 4:7   Who art thou, O great mountain? before Zerubbabel thou wilt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

“headstone”- H7222 [roshah] from rosh-H7218 means the top most stone at the corner.”[7] This is another reference to Jesus Christ as the capstone. Thus we find the Pyramid’s capstone or “Chief cornerstone” {Eph. 2:20, 5:23} catches the first rays of the dawn and sunrise of a new day. We can see the biblical and astronomical imagery of Jesus Christ the promised seed, as the Sun, the “faithful witness in Heaven,” {Ps. 89:36-37, Mal. 4:2} also casting the noon-shadow aligned with the Bethlehem line.

Micah 5:2-4 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee will he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. [3] Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. [4] And he shall stand and feed (rule) in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now will he be great unto the ends of the earth.

The truth that Bethlehem was also David’s birthplace is revealed in I Sam. 16:1,18. David represents the glory of the regal line of the kings of Israel that culminates according to God’s eternal purpose, in the ascent of Jesus Christ-King of Kingswhose goings forth have been from of old, from everlasting. This eternal purpose is the focal point of the celestial signs of this study, the subject and protagonist of God’s Word-Jesus Christ. The primary themes of God’s eternal purpose which runs through both the Scriptures and the Heavens are clearly evident in these celestial wonders. These scriptural themes are also evident in the Great Pyramid’s Bethlehem line, when seen in both its   astronomical and geographical applications. These amazing lines continue their narrative with the entering of the “promised land,” for Christians in our day as we move and believe together, functioning as members in particular of the spiritual body of the Church with Christ as the head. Israel’s journey from the land of bondage in Egypt, to the promised land is one that parallels the life of a believer, from bondage in sin to the freedom of the new birth. As we make the individual pilgrimage in life to Jesus Christ the headstone, we can have access to the joy and freedom in fellowship with our Heavenly Father. This is the Pyramid’s witness, which culminates in Jesus as the chief corner-stone, evident in the Pyramid’s architecture, since both its descending and ascending passages terminating at the Pyramid’s central apex line, prophesy of its missing capstone at the summit.

Figure E.

Missing Capstone of The Great Pyramid

 

Psalm 16:7-11 I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons. [8] I have set the Lord always before me: because he is at my right hand, I shall not be moved. [9] Therefore my heart is glad, and my glory rejoices: my flesh also rests in hope. [10] For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. [11] Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

These verses in Psalm 16 set in wonderful juxtaposition to the imagery of Job 26, which according to the Pyramid’s descending passage, has the star Thuban of Draco at the North pole, and the pit representing the abyss at the other, under the base of the Pyramid. Unlike Lucifer who embodies “corruption,” the ascendant Morning Star–Jesus Christ did not see the total corruption of the grave, only enough to fulfill the law and be raised from the dead. This word in verse 10 for corruption is shachath {H7845} meaning; a pit, a pitfall, a well, a grave. [8] The rich imagery of a pit in where snares were laid for wild animals provides the background for a figurative use of this word. It appears in the famous Psalm 16:10 where the LXX rendered it with diaphthora {G1312} and Luke understood it in the sense of “corruption.” [9] The architectural application of this descending passage, as is well documented, refers to the path leading unto death, and the grave, ironically both under the rule, and governing the destiny of the Dragon, showing not only the enemy’s dominion and activity centered around death; [Jn. 10:10, Heb. 2:14] but also how the adversary embodies his own destruction. Conversely, the path of life known as the Pyramid’s ascending passage ties in here to verse 11, corroborated in the witness of the Bethlehem line. Both passages in the Pyramid have the angle of 26 degrees 18” 9.7’, but the ascending passage rises towards the Pyramid’s upper chambers beginning at the point of intersection and departure from the descending passage, and represents the way of salvation that God makes available, throughout all 7 Biblical administrations. This amazing witness of the Great Pyramid chronicles the deliverance of Israel via the Hand of God, through Moses, a forerunner and type of Christ. Only God could ordain the miraculous witness of this pyramidal monument to the astronomy of the Biblical Patriarchs, as the universal touchstone, and pre-Scriptural witness of the coming Messiah.

The Biblical perspective of the Great Pyramid is clearly witnessed in [Job chapts. 26 & 38 for further study]. These Scripture passages provide a unique view of the angle of the ascending/descending passages within the Great Pyramid, specifically the Descending passage, and its alignment on alpha draconis, depicting the spiritual significance of the polar precession. This speaks not only of the alignment of Regulus-Jupiter-Mercury on August 6th 2015, in the context of the Blood Moon Tetrad of 2015, but also the Pyramid’s ascending/descending passage alignments with Venus and Jupiter on Rosh Hashanah in Sept. of 2017. Thus we find important applications for the angle of the Pyramid’s passages, both geographically, in the Bethlehem line, encapsulating the history of Israel’s deliverance and inheritance the Promised Land, and astronomically regarding the glorious Second Coming of the Redeemer, Jesus Christ.

Footnotes

[1] The Great Pyramid Decoded, Peter Lemesurier, p.194
[2] Pillar of Enoch Ministry [picture credit-Figure B.]
[3] Secrets of the Great Pyramid. [picture credit-Figure C.] Peter Thompkins
[4] The Great Pyramid Decoded, Peter Lemesurier, p.193 [picture credit-Figure D.]
[5] Strong’s Concordance– James Strong, [H5186-natah]
[6 Strong’s Concordance– James Strong, [H7222-rosh & 7218-roshah]
[7 IBID. [H7222-rosh.]
[8] IBID. [H7845-shachath]
[9] Septuigant-LXX; diaphthora {G1312}

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Birth of Jesus Christ

Biblical Astronomy of the Birth and Return of Christ

The Blood Moon Tetrad of 2014-2015 and the Rev. 12 Heavenly Signs  [Part I.]

A Primary theme of our work regarding the Biblical Astronomy surrounding the Birth and Second Coming of Christ is based on the idea of The Celestial Prelude. As we documented in our most recent Blog Post on The Blood Moon Tetrad and the Celestial Prelude, the heavenly signs over the last seven years of the BC era, recognized by the first Century Magi, not only allowed them to accurately discern the timing of the Birth of Jesus Christ, but they also set the pattern for an accurate end-time recognition of the heavenly signs marking the Second Coming of Christ. In this light, we have continued with a detailed comparison of heavenly signs marking the birth of Christ with those leading up to his glorious Return. This post carries on that theme. The accurate understanding of the Biblical Astronomy of these two most critical events in all human history, is based on the record in Revelation 12. To ascertain a proper Biblical perspective of this powerful Bible Prophecy, we must first allow that this record has a dual significance that applies in detail, both to the Birth and Return of the Lord Jesus Christ. In previous Blog posts, we have referenced the “sufferings of Christ and the glory that should follow,” [I Peter 1:11] as one perspective from which to understand the dual significance of the Biblical Astronomy of the Rev. 12 record. The Sufferings of Christ were endured in his perfect sacrifice for Israel and all mankind, in the Birth, life-ministry, crucifixion and resurrection of Christ. His glory we are close to witnessing as the heavenly signs that marked his first appearance on Earth, rewind to prepare us for his victorious Second Coming. As we have been documenting, the heavenly signs, and planetary conjunctions seen leading up to, and including the Blood Moon Tetrad of 2014-2015, are setting the stage for the recapitulation of heavenly signs marking his glorious return. We can also understand the dual significance of this Rev. 12 record in light of the Ministry of Christ to Israel as the declaration of the King of Kings, which was rejected by Israel, resulting in the dispersion of the Jews during the Age of Grace, over the last 2000 years. The Second Coming of Christ represents the declaration of His Kingdom, when he sets up his Millennial Reign on Earth. As we have seen in the heavenly signs marking the birth of Christ, the Rev. 12 Great Wonder in Heaven” was witnessed in the Sept. 11th, 3 BC sign in Virgo, fulfilling this prophecy, as the Sun Clothed Virgo with the Moon under her feet. These are the primary elements of this celestial prophecy that unmistakably mark the birth of Christ. As we have maintained for many years, and in my DVD presentation on The Biblical Astronomy of the Birth of Christ, available in our Bookstore in the Right hand margin of this page, we have documented the details of this Rev. 12 record, along with very moments of Christ’s birth in the Biblical Astronomy, and historical records that narrow the time of his birth down to a period of about 10 minutes! The graphic in Figure 1. below, from the book  Jesus Christ Our Promised Seed, has been utilized a number of times to depict this heavenly sign. A number of renown, professional astronomers agree with this, not the least among them being Dr. Earnest Martin.

Rev. 12:1-2 (Rev 12:1) And there appeared3700 a great3173 wonder4592in1722 heaven;3772 a woman1135 clothed with4016 the3588 sun,2246 and the3588 moon4582 under5270 her848 feet,4228 and upon1909 her848 head2776 a crown4735 of twelve1427 stars:792 (Rev 12:2) And she being with child2192, 1722, 1064 cried,2896 travailing in birth,5605 and pained928 to be delivered.

Figure 1. Revelation 12:1 sign. 1

Rev. 12 sign

Virgo Clothed with the Sun with Moon at her feet

 

There are a number of key elements beginning with this sign in Rev. 12:1, when viewed in the context of the Return of Christ that can qualify as a Biblical chronology in this record, once viewed in the context of the current Blood Moon Tetrad of 2014-2015. As a key Blood Moon prophecy from the book of Joel states:

[Joel 2:31]  “The Sun shall be turned to darkness and the Moon to Blood before the coming of the great and dreadful day of the Lord.”

As we have detailed in numerous posts on this Blog, the Blood Moon Lunar and Solar Eclipses that have occurred on Hebrew Feast and holy days during the previous 7 Blood Moon Tetrads in the Age of Grace, culminating in the current eighth Blood Moon Tetrad of 2014-2015, represent a benchmark in the timeline leading to the Day of the Lord. Since we know that these heavenly signs will take place before the Second Coming of Christ, we can factor them into our comparison of heavenly signs leading us to the Lord’s Return. This is why we take note of not only the Blood Moon Tetrads, but all the Solar and Lunar Eclipses in the vicinity of the Tetrads, especially those marking the return of Israel to her homeland in 1949-50, and regaining Jerusalem in 1967-68, including the current 2014-2015 Blood Moon Tetrad. The Solar and Lunar Eclipse/Feast dates of the current 2014-2015 Blood Moon Tetrad are as follows:

img6

April 29th, 2014 Annular Solar Eclipse
October 23rd, 2014 Partial Solar Eclipse
March 20th, 2015, Total Solar Eclipse [Nisan 1]
Sept. 13th, 2015, Partial Solar Eclipse [Feast of Trumpets]
Sept. 15/16, 2015 Celestial Sphinx Sign [Rev. 12:1-2]
Sept. 23rd, 2015 Day of Atonement/50 Year Hebrew Jubilee
Sept. 28th, 2015 Super Blood Moon-Feast of Tabernacles

The Partial Solar Eclipse on September 13th at the Feast of Trumpets this Fall is the next heavenly sign in the Blood Moon Tetrad of 2014-2015, before the fourth and Final Super-Blood Moon on the Feast of Tabernacles, Sept. 28th, 2015. Between these signs marking the Feast of Trumpets and the Feast of Tabernacles this September, we have the Day of Atonement on Sept. 23rd, 2015. This day opens the 50-year Hebrew Jubilee, year 5776 on the Hebrew Calendar! Technically, the Blood Moon Tetrad of 2014-2015 does not completed until the 28th, but the fact that this initiates a special Jubilee 7year Sabbatical period, alerts us to the synchronicity in God’s timing of these events. This Day of Atonement/Hebrew Jubilee is also critical being exactly 2 years prior to the Sept. 23rd, 2017Great Wonder in Virgo,” [Rev. 12: 1-2], but the Day of Atonement in 2017 is not till Sept. 30th.

As we compare this to the heavenly signs of The Celestial Prelude, there was a key planetary alignment and a Blood Moon both in Pisces, exactly two years apart on Sept. 15th 7 BC and the same date in 5 BC. These heavenly signs not only directed the Magi’s attention to the sign Virgoclothed with the Sun, but also the lunar eclipse on September 15th of 5 BC, establishing that the Magi should be watchful of lunar activity marking Christ’s birth. This framed the 42 minute period between Sunset and Moon-set on the only day of the year when Virgo “was clothed with the Sun and the Moon at her feet, as prescribed in Rev. 12:1. Thus it is quite significant leading up to the Return of Christ that another two year period from the Day of Atonement: 9-23-2015 to the Rev. 12:1 sign on 9-23-2017, is being marked in the heavens, as at the Birth of Christ. Just as Jupiter was recognizedby the Magi as “His Star” [Matt. 2:2] at the birth of Christ, so Jupiter the King Planet is actually being “birthed” during the two weeks leading up to this sign ofthe Sun clothing Virgo with the Moon at her feet,” on 9-23-2017. As we can see, the parallels between the Celestial Prelude of the Birth of Christ and his glorious Return are eye-opening!

Below we can see the Figure 2 graphic from the Stellarium Astronomy Program, depicting the celestial sign from 9-23-2017. Virgo is “Crowned with 12 stars,circled in red in Leo. This “crowning of Virgo” including the 3 planets; Mercury, Mars, and Venus, aligned with the king star Regulus in Leo, is fitting since Leo is the royal sign of Judah that forms the crown of 12 stars over Virgo’s head as part of the Rev. 12 sign, fulfilling Rev. 12:3 in one sense. It is fulfilled in another sense as explained below when considered from the view of the Celestial Sphinx. Also marked in Figure 2, is the king planet Jupiter being “birthed,” near Spica [Al Zimach] of Virgo, clad in the Sun with the Moon at her feet. An important note related to the Celestial Sphinx, is that as dated above, we find an added Rev. 12:1 sign on Sept. 15/16th, 2015, with the Sun in Virgo and the Moon at her feet, while Venus is in Leo from June through October of 2015 in a triple conjunction with Jupiter. Thus we see the king Planet Jupiter, in a celestial dance with the Venus-the Bright and Morning Star, leading up to the “birthing of Jupiter” in Virgo, in 2017. This seems to reflect the triple conjunction of Jupiter-Regulus in 3-2 BC, marking the birth of Christ as Jupiter the king planet crowned Regulus the King star and brightest star in Leo, which started 3 days after the Rev. 12 sign in Virgo on Sept. 11th, of 3 BC, also a sign of the Celestial Sphinx.

Figure 2. Sept. 23rd 2017- Virgo Clothed with the Sun and Crowned with 12 Stars. 2

Virgo Clothed in the Sun and the Moon at her Feet

(Rev 12:3) And there appeared3700 another243 wonder4592 in1722 heaven;3772 and behold2400 a great3173 red4450 dragon,1404 having2192 seven2033 heads2776 and2532 ten1176 horns,2768 and2532 seven2033 crowns1238 upon1909 his848 heads.

The word “appeared” [G3700]3 in verse 3, refers to a detailed gaze of fascination, noting its structure as something to be wondered at. This second “wonder in heaven,” is a celestial sign like the previous verse, since the same Greek word [G4592-semeion] is used in both instances, but referring to a different class of heavenly sign, a circumpolar called Draco the Dragon set by the Creator at the northern Celestial Pole [Job 26:13]. This is the first of 13 uses of “dragon” in Revelation, indicative of the disorderly and rebellious nature of the fiery Red Dragon. We find here the seven fold order of the Dragon’s spirit kingdom referenced in the Dragon’s 7 heads along with the 7 crowns upon his 7 heads. These 7 heads imply 7 ruling [unclean spirits-daimon; Rev. 16: 13-14] who embody a leading aspect of the Dragon’s power over his spiritual kingdom, as he opposes the Kingdom of God in Christ. During the heavenly sign of 9-23-2017, shown in Figure 2 above there is a notable conjunction of the Moon and Saturn in Ophiuchus, once the Moon moves beyond Virgo’s feet. The sign Ophiuchus is depicted in Part II. of this post in Figure 7, in his struggle with the head and tail of the Serpent Serpens, divided by the man OphiuchusSerpens is also depicted in Figure 7 with the 7 stars of Corona the Crown sign over its head as the “god of this world,” symbolizing not only the authority handed over to the serpent in Adam’s fall, but also the authority of the 7 ruling spirits above. Serpens is also uniquely marked with 7 stars in its head -neck segment held by Ophiuchus, matching the description of the heavenly sign in Rev. 12:3. Thus the union of the Moon with Saturn in Ophiuchus as part of the great Rev. 12 heavenly sign on 9-23-2017, unmistakably identifies the crowned Serpent Serpens with its prominent head and tail, as this 2nd “wonder in heaven,” in verse 3 above.

(Rev. 12:4) And his848 tail3769 drew4951 the3588 third part5154 of the3588 stars792 of heaven,3772 and did cast906 them846 to1519 the3588 earth:1093 and the3588 dragon1404 stood2476 before1799 the3588 woman1135 which was ready3195 to be delivered,5088 for to2443 devour2719 her848 child5043 as soon as3752 it was born.

This verse [Rev. 12:4] also relates directly back to the first prophecy of the promised seed in Gen. 3:15, where the seed of the woman would bruise the serpent’s head, while the serpent’s seed bruises the man’s heel. As the dragon’s head directs the spirit realm in his tail, the desired acts of persecution and destruction against the woman’s seed are carried out by the serpent’s seed-those who follow the Way of Cain [Jude 1:11], in open rebellion against the true God. This revealed the overriding purpose of the serpent at Christ’s birth, devouring the Promised Seed of the Woman, as soon as he was born. We saw an example of this in the actions of the serpent’s seed-King Herod, who murdered all the male children around Bethlehem under age 2, in an effort to devour the infant Jesus, as soon as he was born. Having failed at this, the enemy turned his attention to the persecution of Israel and the Christian believers as the Second Coming of Christ grows nearer. We can see this ever increasing JudeoChristian persecution in today’s headlines, as the great Day of the Lord quickly approaches.

Figure 3. fromApian”s Astronomicum Caesareum,” [Ingolstadt 1540 AD] The Dragon’s alternating head & tail. 4

head tail of the dragon

As seen in Figure 3: the graphic above, there is an ancient connection in Mythology and Astrology, with dragon and the lunar cycle, seen here in the lunar Node; the point where the Moon crosses over the ecliptic, was also called the dragon’s head and tail, dictating the periods of the eclipse cycle, according to the phi ratio. The Eclipse limits for both solar and lunar eclipses are dictated by a 6 degree range within 12.5° to 18.5° of the lunar Node, wherein a New Moon or Full Moon takes place. The average period of 173.333 days between eclipses, is seen as the Sun links with a lunar Node when two of these 173.333 day-periods elapse, giving us an eclipse year of 346.62 days, 18.6 days short of the solar year of 365.242. This reveals an aspect of the phi ratio because 18.618 x 18.618=346.62 telling us that the eclipse year relates to the overall luni-solar cycle via the phi ratio of 1.618. This link between the head and tail of the dragon and the eclipse cycle of the luni-solar year, establishes the importance of not only the Blood Moon Tetrad of 2014-2015, but also the related Blood Moon Lunar and Solar eclipses during this period.

Since the 6 degree range of the lunar Node was formerly tied to Draco at the northern Celestial Pole, it indicates the time before the dragon throws down his spirit realm in verse 4. However, after the dragon itself is struck down, in verses 8-9, its head and tail would be transferred from the polar regions, down to the ecliptic, where Serpens and the Hydra are located. This powerful figure of dragon casting down his 1/3 of the stars of heaven, [fallen angels] to the Earth, was symbolically depicted as a literal Meteor shower from the Constellation Dracoduring the time of Christ’s birth. For a deeper look into this topic, please review our website article: “Introduction to the Jupiter-Regulus Conjunctions.” As we approach the Second Coming of Christ, this section of Scripture takes on a new perspective in reference to the War in Heaven.

When we compare the 1/3 of the stars [G792-aster]3 of heaven being cast down in Rev. 12:4 as opposed to verse 9, we find that the dragon throws 1/3 of his angels down in verse 4, but in verse 9 the dragon itself is cast out to the earth and an undisclosed number of his angels are cast out with him. The casting out in verse 4 is an action of the Serpent’s will, as these fallen angel’s are under his authority, being dragged in his tail. But in verse 9 the dragon has no choice, being thrust down with his angels. Also the War in heaven that initiates both the dragon and his angels being cast out of heaven does not take place until verse 7. Thus it appears that the first casting down of 1/3 of the fallen stars in verse 4, occurred at the birth of Christ, signified by the Eta-Draconid meteor shower that took place during Sept. 11th, 3 BC, but the second casting out of the dragon is still future.

R.H. Allen adds that; “the conclusion of the verse [Rev. 12:4] “did cast them to the earth,” would show a possible reference to meteors.”5 This is the earliest reference in print I have found that ties a Meteor shower to this section of Revelation 12. This Meteor shower that originates from the tail of Draco, the dragon, is linked to its parent comet, known today as the Giacobini-Zinner Comet. Traditionally comets have been viewed as omens of disaster, perhaps another ironic twist from the Heavenly Father to mark the fall of the archaic Morning Star with a heavenly sign pointing out his own disastrous end, at the birth of the Ascending Morning Star Jesus Christ. As we can see, a dual perspective of this record in Rev. 12 based on it applications to both the Birth and Return of the Lord Jesus Christ, opens up some aspects of these truths that have gotten little or no attention to date. Part II of this post will look into more of these details as they come to the surface.

This concludes Part I of this post, we will follow-up with Part II later this week.

 

Footnotes

1.  Jesus Christ Our Promised Seed, American Christian Press [picture credit]
2.  Stellarium Astronomy Program, Virgo clothed with the Sun and the Moon at her feet; 9-23-2017.
3. Strong’s Concordance, [G3700, G4592, G792], James Strong.
4. Apian”s Astronomicum Caesareum, [Ingolstadt 1540 AD]
5. Star Names their Lore and Meaning, R.H. Allen

 

 

 


 

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Birth of Jesus Christ

Biblical Astronomy of the Birth of Christ

The Blood Moon Tetrad and the Celestial Prelude

Our thesis since the first printing of the articles on The Celestial Prelude 12 years ago is based on heavenly signs leading up to the First Advent of the Lord Jesus Christ, relating to the idea that the Magi witnessed a previous pattern of signs in the heavens, allowing them to recognize the signs marking the birth of Christ, when they appeared. The Heavenly Father laid out a pattern of specific heavenly signs so that He could keep His Wise Men informed about critical events concerning His Purposes with the Promised Seed. If our approach adheres to the principles exhibited in the pathway blazed by the First Century Magi, staying faithful to these Principles of Biblical Astronomy that they learned from the Prophet Daniel, then perhaps it would not be presumptuous of others to desire similar success in discerning the heavenly signs leading up to the Second Coming of Christ, even as the Magi did at his birth.

As we consider the historical context that produced the Magi, and the ancient Babylonian astronomical traditions that influenced them, we take note of the case of the Babylonian Zodiac. A key part of this history includes how the 12 main signs of the Babylonian zodiac, each of 30 degrees in the 360 degree circle of the ecliptic, was transmitted to ancient Greece. Many scholars are not certain, as to the process by which this occurred, thus its engaging to realize that both the ancient Greeks and Babylonians came under the rule of the Persian empire governedby Cyrus the Great in 539 BC. It was during the rule of Darius I, “the Mede” that the Prophet Daniel presided over the Royal Court of Astronomers. Drawing on the rich astronomical traditions of the Biblical Patriarchs combined with the famous astronomical expertise of the Persian Magi, Daniel’s potent influence convinced Darius’ high Court of Royal Astronomers to adopt salient principles of Biblical Astronomy. Also key aspects of Zoroastrianism agreed with the Biblical standard practiced by the Hebrews, carried on by the Magi. These Persian astronomers of the king’s court, generally consisted of two main categories, first those following in the astronomical tradition taught by Daniel, as their leader and Rab-Mage. Secondly, those who followed the astrological influences of “Magic” and the occult, strenuously forbidden in the Hebrew Scriptures. As a result, the Magi following the Scriptural tenets, knew of the Coming Promised Seed based on the pattern and Prelude of heavenly signs that identified the Messiah when he appeared on the scene. The Magi were also familiar with Daniel’s prophecy concerning the 70 weeks judged on Jerusalem relating to the coming Messiah, [Dan. 9:2, 24-27]. Daniel’s influence had the added effect of preserving the astronomical truths of the Promised Seed, contained in the form of the zodiacal narrative, which God entrusted in the most capable hands of the time.

 

Persian Magi-Astronomers

In the Summary of the Celestial Prelude, the 12 key elements [see below] that the Magi recognized in the Jupiter-Saturn triple conjunction of 7-6 BC, were posted that had a direct application in helping them understand the heavenly signs marking the birth of Christ in 3-2 BC. The triple conjunction of Jupiter-Saturn in 7-6 BC which the Magi were best acquainted with, is covered in my article on The Specific Signs @ [www.try-god.com]. Doctor Earnest Martin agrees as he states in his writings: “The year 3/2BC was certainly an extraordinary one for visible astronomical exhibitions, as there was no year similar to it for many years on either side (a foretaste had occurred back in 7 BC, as Jupiter and Saturn had come into conjunction on 3 occasions: May 26, October 3, and December 1, and this was followed in early 6 BC with a close triangulation with Mars, Jupiter, and Saturn. This occurred when the planets were in Pisces.”1 [emphasis mine]

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12 Characteristics of the Celestial Prelude

*   Jupiter was clearly marked as “his star.”

  • Jupiter was involved in a triple planetary Conjunction.
  • Jupiter was involved in a series of planetary conjunctions.
  • Jupiter’s retrograde motion would play a key role.
  • Jupiter’s triple union was followed by a massing of planets.
  • This massing of planets was followed by a Mars Conjunction.
  • The Jupiter-Mars Conjunction was followed by a series of lunar occultations, and a total lunar eclipse.
  • This series of conjunctions would last about two years.
  • The annual twenty days when the Sun is in Virgo would be a key.
  • The September 15th alignment of Jupiter, Saturn the Earth and Sun in 7 BC that occurred in the evening at sunset, directed the Magi’s attention to the end of the 20-day period when Virgo was “clothed with the Sun.”
  • The second lunar eclipse on September 15th of 5 BC established that the Magi should be watchful of lunar activity during this time. This framed the 42 minute period between Sunset and Moonset on the only day of the year when Virgo “was clothed with the Sun and the moon at her feet.” [Rev. 12:1-2]
  • The September 15th Heliacal Rising of Jupiter and Saturn foreshadowed the Heliacal Setting of Spica, located between the setting Sun and Moon in Virgo, identifying a 30-minute period when the birth of Christ happened.

As was noted above, Lunar activity, especially Lunar Eclipses were a key element in the heavenly signs marking the birth of Christ. Not only do lunar eclipses frame all the heavenly signs of the birth of Christ between 5-1 BC, but the actual birth of Christ was framed between Sunset and Moonset on September 11th 3 BC  as stated specifically in the 11th key above.  The first key noted above was that the King Planet Jupiter was involved in a triple planetary conjunction, that the Magi understood as the Jupiter-Regulus triple conjunction of 3-2 BC, in Leo.

Figure A. Leo the Lion

Leo The Lion

Leo The Lion of Judah

The major signs marking the birth of Christ on September 11th 3 BC, are not only sealed with this triple union of Jupiter-Regulus in Leo, but also by 3 Jupiter-Venus conjunctions, with the primary one in Leo on June 17th the next year. In addition, the great majority of heavenly signs marking the birth of Christ were bracketed by 2 Jupiter-Venus unions in 3 and 1 BC.  The first Jupiter-Venus Conjunction marking the birth of Christ took place on August 31st, 3 BC, in Leo with the last one occurring on August 21st, 1 BC in Virgo. Here we find an interesting variation on a Celestial Sphinx sign highlighting conjunctions of Jupiter-Venus, that took place following the 1st fulfillment the Rev. 12: 1-2 prophecy relating to the sufferings of Christ in his ministry as the Passover Lamb, to redeem Israel and all mankind. This alerts us that we might look for like Celestial Sphinx signs as a precursor to the Lord’s Second Coming. The fact that there were also 2 Venus-Mars unions framing the central Jupiter-Venus union between  March 31st, and Dec. 9th, 2 BC, marking the birth of Christ, sets a precedent that we find also in 2015, before the glory of the Lord’s Second Coming. In this light, it is with great interest that we discover between the 2 Venus-Mars conjunctions of 2015, 3 Jupiter-Venus unions will occur in Leo, followed by Jupiter-Venus unions in Virgo, in both 2016 and 2017. As we view the heavenly signs marking the birth of Christ from 3 to 1 BC below, we will point out a series of parallels between these signs, and the current period marked by the Blood Moon Tetrad of 2014-2015. By focusing on the specific planetary conjunctions that set the pattern in marking the birth of Christ and looking for these signs repeating in the modern context of the Blood Moons, we follow the Magi’s example, that should lead us to the victorious Return of the Lord Jesus Christ.


The Heavenly Signs of 3 BC to 1 BC

May 19th, 3 Before Christ Mercury-Saturn Taurus
June 12th, 3 “ Venus-Saturn Taurus
Aug. 31st, 3 “ Jupiter-Venus Leo
Sept. 9-12, 3 “ Eta-Draconid Meteor Showers [Rev. 12:1-4] Draco
Sept. 14th, 3 “ Jupiter-Regulus Leo
Feb. 17th, 2 “ Jupiter-Regulus Leo
March 31st, 2 “ Triangular massing of Venus, Mars & Saturn Taurus
May 8th, 2 “ Jupiter-Regulus Leo
June 17th, 2 “ Jupiter-Venus Leo
Aug. 27th, 2  Massing of Planets Jupiter, Venus, Mars & Mercury Leo
Aug. 28th, 2 Before Christ Alignment of Jupiter, Venus, Mars, Sun & Moon Leo
Dec. 9th, 2 “ Venus-Mars Scorpius
Dec. 25th, 2 “ “Star of Bethlehem” Virgo
Jan. 9th, 1  Total Lunar Eclipse  Blood Moon in Gemini-Herod’s Death
Aug. 21st, 1 Before Christ Jupiter-Venus Virgo

As we summarize the heavenly signs in the chart above in comparison to the signs of 2014-2016, we highlight the following points of interest:

There are 3 Jupiter-Venus Conjunctions set to take place in 2015, all in Leo, with additional Jupiter-Venus unions occurring in Virgo in 2016-17. Jupiter-the King Planet unites with Venus-the Bright and Morning Star, in Leo the Lion of the Tribe of Judah, [Rev. 5:5]. The following dates depict Jupiter-Venus conjunctions in Leo during the Hebrew Sabbatical/Jubilee year of 2015:

June 30th- July 1, 2015 [Jupiter-Venus]
July 31st, 2015 [Jupiter-Venus]
October 25-26th, 2015 [Jupiter-Venus]
October 28th, 2015 [Jupiter-Venus, Mars unite in a 1 degree triangular massing]

The Jupiter-Venus Conjunctions marking the birth of Christ in the above chart compare to the three Jupiter-Venus Conjunctions of 2015, however there were additional heavenly signs involving JupiterVenus marking his birth. On August 27th and 28th reflected in the chart above and the graphic below, there was a massing of planets including Jupiter-Venus, followed by a planetary alignment of Jupiter, Venus, Mars, with the Sun and Moon. This planetary alignment in Leo, along with the September 11th signs markingthe birth of Christ [Sun clothing Virgo with the Moon at her feet] will be repeated again on September 23rd, 2017!!

 

August 27th Massing of Planets in Leo

Once Again Dr. Martin describes this birth event of the Messiah:

On 27 August, 2 BC, the planet Mars, which had played no active part in the conjunctions, “caught up” with Jupiter and formed a very close union (Mars travels faster in its motion through the stars than Jupiter and overtakes it in a little over 2 years). At this conjunction the two were only 0.09 degrees from each other. Such nearness is not an ordinary occurrence. Besides this, there was also a convergence of Venus and Mercury into the same part of the sky as Jupiter and Mars. This means that four major planets were all positioned around one another in an exceptional longitudinal relationship. An assemblage of planets in such close proximity to one another is called in astrological circles a massing of the planets. And look at the close association they had to each other. The longitude of Jupiter was 142.6 degrees, Mars 142.64, Venus 141.67, and Mercury 143.71. This would have been an interesting sight to behold, but the visible effect would have been diminished because of the rays of the dawn, since the four planets were only 8 degrees ahead of the Sun.”2 [emphasis mine]

This Massing of Planets is mirrored on October 28th, 2015 as Mars joins Jupiter and Venus in a 1 degree triangular massing of planets. Also, just as there were two sets of Triple planetary conjunctions marking Christ’s birth, [Jupiter-Regulus/Jupiter-Venus] so, there are two sets of Triple planetary conjunctions [Jupiter-Venus/Mercury-Venus] during the two years of the Blood Moon Tetrad in 2014-2015. The following dates reflect 3 Venus-Mercury planetary unions of 2014. Here Mercury-Gabriel, the Messenger Arch-angel is unified three times with Venus-announcing Jesus Christ the Bright and Morning Star.

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Venus-Mercury Conjunctions of 2014

Jan. 7th, 2014 [1 year prior to central Blood Moon Tetrad date of 2014-2015]
October 17th, 2014
Dec. 30th, 2014

Not only do these three Mercury-Venus unions set the stage for the Jupiter-Venus conjunctions of 2015-2017, but the first union of Mercury-Venus falls 1 year before to the center date of all the celestial activity linked to the Blood Moon Tetrad of 2014-2015. In other words, the Blood Moon Tetrad of 2014-2015 falls in between two lunar triples, on the Days of Av, starting Dec. 21st, 2010 and finishing Jan. 21st, 2019. As we consider also that the first Blood Moon of this Tetrad on April 15th, 2014, with the last Blood Moon on Sept. 28th, 2015, the mid-date between these Blood Moons is also January 5th, 2015! This depicts not only the rarity of this Blood Moon Tetrad, but also its precision, from two mathematical views. As these Blood Moons of the end days are centered between the saddest days on the Hebrew Calendar, the days of Av in 2010-11 and 2018-19, they commemorate the destruction of the Jerusalem Temple on two key occasions in their history, one of which we have highlighted below, with the 69-70 AD heavenly signs, marking the Romans Destruction of their Temple. In the original work on The Celestial Prelude, I did not include a reference to Mercury-Venus conjunctions in the chart above, but in his book, The Birth of Christ Recalculated, Ernest Martin states; “On the morning of September 1, Venus and Mercury came into conjunction only .35 degrees apart...”3

Dr. Martin goes on to tell us how this Mercury-Venus conjunction set the stage for the Jupiter-Venus conjunctions around the birth of Christ, highlighted by their spectacular  June 17th union:

After the Sept. 1 meeting with Mercury, Venus journeyed back into the light of the Sun, emerging in the West as an evening star about 20 December, 3 BC, and when this happened, an observer would have noticed the planet just after sunset moving progressively higher in the sky (going more easterly) with each succeeding day. This movement placed Venus on a collision course with Jupiter which was moving westward. At the period when Venus had just passed its easternmost elongation from the Sun (the farthest east of the Sun that Venus ever reaches) on 17 June, 2 BC, the two planets “collided”. They were in 0.04 degrees away from each other. This was a most uncommon occurrence. To an observer on Earth, the luminosity that each planet displayed made them look like one gigantic star. It was as if Venus had stretched herself as far eastward as she was able, in order to join with Jupiter as he reached westward to meet her. This conjunction occurred at the exact time of the full Moon. The whole of the evening sky was being illumined from the east by the full light of the Moon, while the western quarter was being adorned with the Jupiter/Venus conjunction. Professor D.C. Morton, Senior Research Astronomer at Princeton University, said this conjunction of 17 June, 2BC, was a notable astronomical event [ZPEB, vol. I, pg. 398]. Such closeness had not been witnessed in generations. Roger W. Sinnott, writing in the astronomical journal Sky and Telescope, December, 1968, ppgs. 384-386, referred to this conjunction as a brilliant “double star” which finally gave the appearance of fusing together into a single “star” as the planets drew nearer the western horizon. He said that only the sharpest of eyes would have been able to split them and that the twinkling caused by the unsteady horizon atmosphere would have blended them into one gigantic “star” for almost all viewers. “The fusion of two planets would have been a rare and awe-inspiring event” [pg. 386]. Here were the 2 brightest planets in the heavens merging together. This was happening at the period when Venus was approaching her time of greatest brilliance.”4 [emphasis mine]

The following dates, depict similar Jupiter-Venus conjunctions in Virgo in 2016-2017:

July 27th, 2016
Aug. 26-27th, 2016  [Jupiter enters Virgo]
Feb. 26th, 2017
Sept. 23rd, 2017 [Virgo clothed
with the Sun/Moon @ feet]-Rev. 12:1-2 
Nov. 13th, 2017

These two brightest planets – Venus and Jupiter – teamed up to provide the closest planetary conjunction of 2014, and it was the closest Venus- Jupiter conjunction until August 27, 2016, noted above. In the eastern dawn, starting in mid-August, these two dazzlingly-brilliant planets moved closest together around August 18, 2014. The King Planet and the Bright and Morning Star were only about 1/3 degree apart. This notable Venus- Jupiter union was the only one of 2014, which took place between the first two Blood Moons of the 2014-2015 Blood Moon Tetrad. Interestingly we will see a 2nd Jupiter-Venus union of this Blood Moon Tetrad, on July 1, 2015, between the 3rd and 4th Blood Moons of our 2014-2015 Blood Moon Tetrad. The first Jupiter-Venus union associated with the Blood Moon Tetrad of 2014-2015 took place in the Beehive cluster in the Sign of Cancer, the Crab on August 18th, 2014. Since there is no Hebrew word for “crab” we know this is not the original star picture in the Hebrew Zodiac for this Zodiacal Sign. There are two prominent stars in this sign called the Northern and Southern Asses, linked to the Hebrew Tribe Issachar, as seen in Genesis 49.

Jupiter and Venus buzz the Beehive

August 18th, 2014 Jupiter-Venus conjunction in Beehive Cluster of Cancer

[Gen. 49:9-12]. Judah is a lion’s whelp; From the prey, my son, you have gone up. He bows down, he lies down as a lion; And as a lion, who shall rouse him? 10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people. 11 Binding his donkey to the vine, And his donkey’s colt to the choice vine, He washed his garments in wine, And his clothes in the blood of grapes. 12 His eyes are darker than wine, And his teeth whiter than milk.

 

The Beehive Star cluster or nebulae in the sign Cancer, also known as Praesepe, means “multitude or offspring, indicating the redeemed coming into their place of eternal rest.”5  This is an obvious indicator of the return of Christ leading his faithful to their everlasting peaceful rest in the Lord. These modern heavenly signs of the Celestial Sphinx are manifesting before our eyes in the last days leading to the victorious Second Coming of the Lord Jesus Christ, informing us in no uncertain terms that the end is nearDr. Martin provides some fascinating details shedding light on the rewind of the heavenly signs marking the Lord’s Second Coming.

While Jupiter was on its westward journey to link up with Venus for the spectacular 17 June, 2BC, reunion, Jupiter was showing some displays of its own. Just 33 days after the first Jupiter/Venus conjunction (12 August, 3BC), an observer would have seen Jupiter come into juxtaposition with Regulus (the principal star in the constellation of Leo, a star of the 1st magnitude). The conjunction occurred on 14 September, 3BC, and viewed from the Earth the two celestial bodies were 0.67 degrees apart. After that, Jupiter proceeded on his normal course through the heavens, and on 1 December, 3BC, the planet stopped its motion through the fixed stars to begin its annual retrogression. In doing so, it headed once again towards the star Regulus. On the 17th of February, 2BC, the two were reunited (1.19 degrees apart). Jupiter was again side by side with the star, the two bodies being 1.06 degrees from each other (for Jupiter to unite with Regulus 3 times in 1 year is not common. It occurred 12 years earlier in 15/14BC, and before that in 86/85BC. It was not to recur until 69/ 70AD). After this 3rd conjunction with Regulus, Jupiter continued moving westward for 40 days (in an apparent sense) to reunite with Venus in the rare conjunction of 17 June, 2BC.”7

As we compare these heavenly signs around the birth of Christ with the current signs of the Blood Moon Tetrad leading to 2017, we note that even as Jupiter moves in its annual retrograde motion entering Virgo in August 26-27 2016, for a total of 294 days, taking us into 2017, it only spends 40 days in Virgo’s mid-section, symbolizing the birthing of the Messianic Kingdom. Jupiter marks its entrance into Virgo with the second Jupiter-Venus union of 2016. This is worthy of our attention indicating a key event with the King Planet-Jupiter related to his virgin BrideVirgo/Israel leading to his glorious Second Coming. This alerts us to be watchful of the Sun Clothing Virgo leading us directly to the signs of 9-23-2017! Dr. Martin also mentioned that triple conjunctions of Jupiter-Regulus were uncommon, since the next one did not recur till 69/70 AD. As we may recall, this was during the Romans destruction of the Temple at Jerusalem, prophesied by Christ. Although there were no Blood Moons during this period, there were Lunar and Solar Eclipses taking place on the following Hebrew Feast and Holy days:

 

10-18-69 there was a Partial Lunar Eclipse on the Feast of Tabernacles.
3-30-70 there was a Total Solar Eclipse on Nisan 1. [as we saw on 3-20-2015]
4-14-70 there was a Penumbral Lunar Eclipse at Passover. [similar to 2014 Passover Blood Moon]
9-23-70 there was an Annular Solar Eclipse on Rosh Hashanah. [1947 years before 9-23-2017]

As this rewind of heavenly signs marking Christ Jesus’ first appearance on earth occur in the context of the current Blood Moon Tetrad, the celestial warnings of the Second Coming are undeniable to those with eyes to see and ears to hear. All these heavenly signs seem pointed towards the September 23rd, 2017  date, when we will witness the returning heavenly signs of 9/11/3BC marking the birth of Christ. These returning signs from [Rev. 12:1-2], that mark the Returning Lord, will replay in a climax of these celestial announcements as they re-appear before our eyes. We will take a closer look at the upcoming heavenly signs of September 23rd, 2017 in a post soon to follow. We are not predicting a specific date for the Lord’s return, but God would not have seeded the heavens with all these awesome signs, if He did not want us to be aware of the signs of the times. Prepare yourself and your loved ones as the end approaches quickly.

Footnotes

1. The Birth of Christ Recalculated, Ernest Martin
2. Ibid
3. Ibid
4. Ibid
5. Witness of the Stars, E.W. Bullinger
6. Picture Credit for M44 Beehive Cluster; Chris Marriott’s SkyMap
7. The Birth of Christ Recalculated, Ernest Martin

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