Category: Archaeo-astronomy

The Lunar Mansions Part 3, Dendera Lunar Decans

The Lunar Mansions Part 3, Dendera Lunar Decans

In Part 3 of our series on Lunar Mansions we will focus on the Lunar Decans of the Dendera Zodiac. In the first two parts of this series, we reviewed how the Lunar Mansions were preserved in ancient China, India, Isreal and Arabia. In Part 3 our focus is on ancient Egypt. The Dendera Zodiac is the best-known example of Egyptian zodiacal monuments, whose temple dates from the 1st century BC. The zodiac however, is believed to date far older than the temple housing it, going back at least to 2100 BC. Now housed in the Louvre, in Paris, the Dendera Zodiac displays a rounded ceiling vault with the 12 major signs, as well as the Egyptian northern and southern constellations, the planets, the sun and moon, and the 36 lunar decans, arranged around the periphery of the circular zodiac.

An early scientific study of Egyptian archaeological sites was conducted as part of Napoleon’s campaign into N. Africa. Bonaparte included French Archaeologists and language specialists to research key sites including the Giza Plateau. Many French scholars of the day believed the Dendera Zodiac to be thousands of years older than the Ussher’s date of creation. This was not the ideal or most politically expedient date for the “Holy Roman Empire,” but with the entrance of Champollion, as the foremost French Egyptologist in Napoleon’s reign, he provided a later incept date for the Dendera zodiac. As the first to decode the hieroglyphics on the famed Rosetta Stone, based on his study of Temple cartouches near the Temple’s ceiling location of the Dendera zodiac, he dated the royal names and by association, the Dendera Zodiac itself to a period between 50-200 BC. 1

Library of Alexandria Documentary Series: Temple of Dendera ...

As a result, this late dating of the Dendera Zodiac has persisted in orthodox Egyptian archaeology to this day. But English scholars like Herman Lockyer provided evidence that the Dendera Temple housing the zodiac was probably “rebuilt at least three times since 3733 BC; once in the reign of King Pepi I, [which Lockyer dates at 3233 BC] once again by Thothmes III in 1600 BC, and finally by the Ptolemies about 100 BC. According to Lockyer the temple may have been aligned previously at the star Dubhe, which ceased to be circumpolar about 4000 BC, and before that at gamma Draconis, which ceased to be circumpolar about 5000 BC.” [2]

Lockyer also held that these historical rebuilds of astronomical Temples, based on changing star alignments, shows an awareness of the Precession of the Equinoxes in ancient Egypt, that far predated Hipparchus‘ supposed c.140 BC “discovery” of the precession of the Equinoxes. Another of these French Archaeologists; “Dupuis calculated the incept date of the Dendera Planisphere around 4000 BC.” 3 There is an obvious host of modern scholarship in agreement with Lockyer, opposing the orthodoxy of modern evolutionary archaeology, including “Hamlet’s Mill” authors George Santillianna and Von Dechend, who documented a number of tribal cultures like the Inuit, Persians, Norsemen, Native Americans, Hawaiians, Japanese, Chinese, along with the ancient Egyptians, who all recognized the sacred signs
and iconography of the precession of the equinoxes.

Champollion’s later date above, agrees with Lockyer’s date of the latest rebuild of the Dendera Temple by the Ptolemies around 100 BC, while ignoring the earlier temple rebuilds, going back to the Old Kingdom. As the oldest circular zodiac, Dendera holds a key place, not only in Biblical Archaeology, and Archaeo-Astronomy, but also with its system of Decans, from ancient Egypt, providing rare evidence supported in the most ancient texts, like the Pyramid Texts, predates any existing record for a Gospel in the Stars. In a recent critique of the writings of Frances Rolleston and the idea of the “Gospel in the Stars,” that she popularized in the later 1800’s, [Faulkner-2013] states;

“Not only are there no texts preserving the original knowledge of the gospel in the stars, but we know of no sources before Rolleston that claimed that there ever were such texts, or that any ever lived who believed such things. The first source we know of to make this claim is Frances Rolleston’s book. Let me be clear—it is obvious from Rolleston’s book that she had no texts that clearly taught her thesis. Instead, she created the meanings to support her thesis without reliance upon any older texts. The evidence we have that is most consistent with the gospel in the stars thesis not being an ancient idea at all, but entirely the invention of Frances Rolleston less than 200 years ago.”4

Faulkner continues;
“Although many ancient cultures referred to decans, they are defined differently than how  Rolleston used the term. These cultures divided each astronomical sign into three decans. Since there are twelve signs circling the sky, each sign stretches over about 30° of the ecliptic. Thus, each decan spans roughly 10° along the ecliptic. Since it takes approximately 360 days for the sun to complete a circuit with respect to the stars, the sun occupies each decan for roughly ten days.“5

Faulkner’s description of how these “ancient cultures” calculated decans in their calendars, is an exact match for how the Egyptians calculated them related to the Dendera Zodiac. 
Although our admiration and respect for Rolleston is great, due to her reliance on Scripture, our approach to Biblical Astronomy holds Biblical Scripture as the ultimate source of truth and the veracity of the Celestial Gospel. The evidence for the Gospel in the Stars we cite, comes primarily from the Scriptures of the Bible first and foremost, then is supported by historical research and secular sources in Biblical Astronomy. Few are aware of the evidence linking the Dendera Zodiac with prophecies of the birth of Christ, that I have advocated and posted [@try-god.com] for over 15 years, and continue to expand, including this blog in the Spring of 2020. Below is a Scriptural example of the three decans linked to Leo the Lion, highlighted in yellow. 6

Mazzaroth Chart - Hebrew Astrology - Constellation 12. Leo ...

Obviously, Faulkner is not familiar with the abundant Scriptural references to the Gospel in the stars, and the internal integrity of God’s Word at the basis of this subject, that provides all the ancient textual evidence required, far out dating Rolleston on this subject. Added awareness of how the ancient Egyptian monument, the Great Sphinx embodies the Alpha-Omega signs of the Hebrew Mazzaroth, with prophecies of the Birth of Christ, that adds historical support to the Dendera Zodiac. When taken with the other monuments of the Giza Plateau, the witness from ancient Egypt for the Gospel in the Stars becomes a deafening crescendo of truth, impossible to ignore for any honest seeker of evidence for an astronomical gospel. A key element of the Dendera zodiac is the recognition of the ancient Egyptian star names associated with it, and their meaning, compared to the Hebrew meanings of the same stars. This gives us a view of the similar approaches to practical Astronomy between the two cultures and the potential common source of these star names, from Biblical Patriarchs like Seth and Enoch, and how they convey the gospel message, prior to their corruption in the idolatry of the Egyptian star religion.

The Pyramids of the Giza Plateau

Egypt: Temple of Dendera - Smit & Palarczyk | Egypt, Egypt art ...

This evidence from the Dendera Zodiac, with its system of Decans predates the usage of decans in any of the oldest Greek or Latin texts by thousands of years, providing an ancient source far in advance of Rolleston’s writings, or even Ptolemy, as a basis for the Gospel in the Stars. We will explore the details of this in later blogs in 2020, as this blog serves to introduce the reader to some of the research in this field underlying Biblical Astronomy. This method of decan calculation was standard practice in ancient Egypt. With this ancient Egyptian historical background, we don’t have to rely on Faulkner’s opinion of how this ancient system of decans came together, since we have scholarly accounts from the oldest texts in history like the Pyramid Texts and the Book of Job, that make specific references to the decan system in ancient Egypt, based on the “Helical rising” of stars and asterisms used for time-keeping, from at least the end of the Old Kingdom in Egypt, [circa 2200 BC], if not earlier. 7

The Pyramid Texts, writings and tomb wall decorations, dating back to the Old Kingdom (2780–2250 BC) provide a bulk of decan references and ancient Egyptian creation myths. The progression of decan stars in Heliacal rising also explains how the series of 3 decans aligns with each of the 12 major constellations of the zodiac, giving a basis of the order of decans in the zodiac of Dendera, as stated by Rolleston and other Gospel in the stars advocates, witnessed with Leo’s three decans above.

Figure 1. Dendera Zodiac with 36 Lunar Decans. 8

Figure 3. The figures represented in the Dendera Zodiac correspond to the traditional zodiacal signs

The color-coded image of the Dendera Zodiac below, shows specifically how the decans on the outer rim of this zodiac match up to the 12 main constellations in red, blue, orange,  and Yellow. Another element of dominion seen in the four faces of the Cherubim, [Ezek. 1:5-6], shows what the Babylonians called the 4 royal signs, we find Aquarius–Man who is created after God’s image, with Leo the Lion the king of non-domesticated animals. With the Taurus the Bull as the king of domesticated animals, seen at the bottom cardinal point with the sign of the Bull in Fig. 3. and the Eagle-Aquila, king of the fowl of the air, [Gen.1 26-28], we find a composite image of these four signs of the zodiac in the Cherubim. These four Cardinal Directions, of the Hebrew Mazzaroth provide a template for the 12 major signs both in Egypt and Israel. [Num. 24:7-9]

Figure 2. A color-coded image of the Dendera Zodiac. 9


Sun, Stand Thou Still Upon Gibeon; And Thou, Moon, In The Valley ...

Schwaller De Lubicz is another scholar who argued in favor of the ancient Egyptian knowledge of precession. He points out 2 hieroglyphs on the outer rim of Dendera’s zodiac that mark a line between Aries the Ram and Taurus the Bull, correlating to a date around 2200 BC, in Fig. 3 indicating how the Egyptians wanted to mark the transition in ages of precessional ages, in this case from the age of Taurus to that of Aries. As De Lubicz states;

“The mere fact that the cult of the Bull [Apis/Mentu] preceded the cult of the Ram [Amon]
in Egypt, and that the dates of these cults correspond to the equinoctial positions of their constellations at the appropriate time-approximately 4000 and 2000 BC-is conclusive.“10

According to Schwaller DeLubicz, this was conclusive evidence that the ancient Egyptians were not only aware of, but applied their knowledge of the precession of the equinoxes. This evidence also speaks volumes concerning the age of the Dendera Zodiac, documenting this transition of the precessional ages of Taurus to Aries, following other elements of the calendar system inherent in the Dendera Zodiac before 3000 BC.

Figure 3. Overlaid Zodiacs of the Celestial Pole and Ecliptic Pole of the Dendera Zodiac. 11
zodiac poles

As we can see in Figure 3 above, the receding pole star is mapped on the smaller inner center circle, along with a series of four points related to the four axes on the larger outer circle of the zodiac. This shows us the pole star in the specific precessional ages going back to the Age of Gemini, marked on the larger zodiacal circle by the symbol “II“, prior to 4380 BC, portrays the transition from the Age of Gemini to the Age of Taurus. This depicts Gemini’s position at the early stages of Egyptian reckoning of precessional ages in Dendera’s zodiac, even though the latest version of the Temple of Dendera housing
this zodiac, was rebuilt in the late Hellenistic period.

Most of the prevailing sentiment in orthodox archaeology holds an evolutionary view where the sophistication of astronomical understanding of concepts like precession was beyond the ken of “primitive” cultures, despite abundant evidence to the contrary. The orthodoxy finds itself at a loss to explain how ancient history does not conform to their evolutionary view of increased astronomical sophistication with the passage of time, instead, they are faced with a reality where the older and superior application of this knowledge was corrupted by the mythology and idolatry of later cultures in the ancient world. As E.W. Bullinger stated:

“All the ancient systems of idolatry connected with Astrology and mythology were in the same way, not original inventions of what was new but the corruption of what was old,
and the perversion of original truth.”12

Figure 4. Ancient Archaeological depictions of the Precessional Age of Taurus the Bull.

What are some of the commonalities among the various myths across ...

This reflects a history of Dendera’s temple and associated Zodiac extending back into Pre-dynastic ages coincident to the Precessional Age of Taurus. We take added note of their recognition of the Precession of the Equinoxes in ancient Egypt, and how early Pharaohs took their titles. Starting with the Menuhopteps, and Menes/ Narmer, who ruled before the Amenhoteps in Pharaonic historical progression. Notably, the Old Kingdom Pharaohs adopted Mentu the Bull in their titles during latter parts of the Precessional Age of Taurus, before the precessional shift to the Age of Aries, around 2200 BC. This transition of ages of the precession of the equinoxes, occurred when the retrograde motion of the Sun caused the sunrise in successive signs of the zodiac every 2.160 years, opening a new precessional age.

Figure 5. Pharaoh Rameses II linked with the Precessional Age of Aries in a Ram-headed Sphinx.

What are some of the commonalities among the various myths across ...

Once the Age of the Ram Aries began, the Pharaohs began honoring the Ram-Amon in their kingly titles. During this period and following was also when Ram-headed Crio-sphinxes began showing up in Egyptian iconography, as a representation of their creator-god Khnum, who they believed, fashioned the universe out of clay. This also accounts for Khnum’s association with the fertility of soil and the annual inundation of the Nile, marked by the star Sirius. As Khnum’s influence grew in power in Egyptian pantheons, the symbolism of the previous precessional Age of Taurus decreased in value. Egyptologist Richard Parker deciphered early symbols carved on an ivory tablet from the First Dynasty as: “Sirius, the opener of the year, the innundation.” As Krupp observes: “This implies that the basic elements of the calendar system were in place by 3100 BC. The same celestial calibrations endure all the way into the Ptolemaic period, 3,000 years later.“ [13]

This 1st Dynasty Ivory plaque depicts the star Sirius as a hieroglyph of a reclining Cow with the Sun above her head, easily visible in similar form in the Dendera zodiac, marking not only the decan to open the New Year, but also denotes the precession of the equinoxes. Since Isis embodied this reclining cow pictured with a star between bovine horns, seen just above the “Decans” label in the lower-left corner of Fig. 6, below, providing strong evidence of the use of the Sirius cycle, or Sothic Calendar in ancient Egypt, as a testimony to their advanced astronomical practices and recognition of precession
early on.

Figure 6. Dendera Zodiac cast at the Rosicrucian Museum-San Jose, CA. 14

The significance of the coordination of the lunar and solar cycles in the context of this New Year’s celebration is that the Heliacal Rising of Sirius also qued the Egyptians to add an  Intercalary month, keeping the calendar’s lunar cycles in line with the solar seasons. This luni-solar coordination also applies in view of the unity of lunar decans with the solar zodiac of 12 Constellations, on the Dendera Zodiac, not in disjointed separation. The calendars with long-standing and wide-spread use in Egypt included those of both administrative and religious uses. They date from Egypt’s unification around 3000 BC. The civil calendar consisted of 365 days, with 12 months of 30 days, and each month named for religious holidays during that month. On this lunar plan, each month consisted of 3 weeks, of 10 days, in-synch with their 36-decan system.

As the only circular astronomical model to be found in Egyptian antiquity, Dendera’s Zodiac depicts the 360 days of the Egyptian year, with decans arranged on the outer edge of the circular zodiac. Twelve signs with 3 decans each, in the 360-day year, even with a 37th decan allowing for the 5 extra days of the year, totaling 365 days of the Sothic Calendar. Figure 7 shows images of the specific star groups and asterisms in heliacal rising every 10 days on the Dendera Zodiac.

Figure 7. 36 Decans of the circular Dendera Zodiac with their star signs. 

Denderah Zodiac divided

As we have documented in parts 1 and 2 of this series on the Lunar Mansions, the Chinese, Arab and Indian zodiacs applied 28 Lunar Houses distinct from these 36 Decans. Some hold that the decans predate the use of the 12 signs in ancient Egypt to divide the ecliptic, but the Egyptian recognition of the ages of the precession of the equinoxes pointed out above, is contrary to that notion. It appears more likely that the decans were directly linked to each of the 12 tropical signs of the zodiac initially, in alignment with the theme of the Gospel in the stars. Thus the lesson of the decan supports that of the 12 constellations, even as we see with Leo’s destruction of the serpent- Hydra above. Bullinger tells us the Egyptian name for Leo was Pi Mentekeon, which means the pouring out, in reference to pouring out of divine wrath, as seen in the decan-Crater, the cup holding God’s wrath in the judgment of Christ’s victorious return, [Rev. 14:10, 16: 19]. The 3rd decan of the Raven Corvus also adds to this theme in one of the decan star names called Minchar al Gorab, meaning Corvus tearing to pieces the serpent’s remains;
[Prov. 30:17, 1 Sam. 17:46]. 15 

This attests to the integrity of the stellar witness, with all its elements reflecting the same truths of Scripture, as seen in the 19th Psalm. These ancient lunar calendar decans marked the Lunar Mansions, but due to inconsistent records of Decan stars, there was an occasional lack of consensus in Egypt, so with the exception of Sirius, the rest of these 36 decans endured several transformations during the Hellenistic period. 16

A good source for a specific list of these decan stars from the Middle Kingdoms was from an office-holder under Queen Hatshepsut (c. 1450 BC) of Egypt named Sesenmut, was buried near the queen’s tomb. On the ceiling of his burial monument was found an excellent example, from the Age of Aries of these 36 decans listed below.

Figure 8. The Decans of Senenmut’s Tomb 17

The Egyptians divided the decans of the night sky in different constellations in a way similar to modern astronomy. Senenmut’s Tomb is a great example of the decans in painted ceilings of different Egyptian tombs, that allow us to establish their number from tomb to tomb. In spite of periodic uncertainty, it seems there were at least 36 decans consistently depicted. Egyptians divided the year in 5 days plus 36, 10-day periods, corresponding to the 10 days of consecutive risings of decan stars recorded in Senenmut’s tomb, listed below:

  1. tpc-knmwt. A set of three stars represented by a man with a solar disk on his head. It is linked to Geb. [Canis Major]
  2. knmwt. A boat with a head of a snake in the ship’s bow with a standing boy with one finger in his mouth. It is associated to Isis or Ba. [Canis Major]
  3. hr-hpt-knmwt. A set of three stars seen in a tailed man with a bird’s head with a double crown.  It is linked to Isis or Horus’ sons. [Cancer]
  4. h3t-d3t. A set of four stars represented by a falcon-headed man with 2 big feathers.  It is associated to Isis or Hours’ sons. [Leo]
  5. phwy-d3t. A set of three stars seen in a man with a white crown on his head and a scepter in his hand.  It is linked to Horus’ sons. [Leo]
  6. tm3-hrt. A set of three stars represented by a man with two big feathers on his head and a scepter in his hand.  It is associated to Duamutef or Mesti. [Virgo]
  7. tm3-hrt. A set of three stars seen in a falcon-headed man with horns and a solar disk over them. He also holds a scepter in his hand.  It is linked to Duamutef or Qeehsenuef.  [Virgo]
  8. wsti. A man with the solar disk rounded by a royal snake.  It is associated to Duamutef.  [Virgo]
  9. bk3ti. A man with the double crown and a scepter in his hand.  It is linked to Duamutef.  [Virgo]
  10. tp-c–hntt. Two stars represented by a falcon-headed man with a solar disk on his head and a scepter in his hand.  It is associated to Duamutef or Hapy. [Scorpio]
  11. hntt-hrt. A set of two stars represented by a tailed man with a stick and a scourge in his hands.  It is linked to Horus.  [Scorpio]
  12. hntt-hrt. A set of four aligned stars seen in the four aligned stars, a head and an arm on a ship.  It is associated to Seth.  [Scorpio]
  13. tms-n-hntt. Three aligned stars represented by a baboon on a ship in front of a lunar disk.  It is linked to Horus.  [Scorpio]
  14. s3pt–hnnw. A set of 2 stars seen in Anu a falcon-headed man with a scepter in his hand.  It is associated to Isis or Nephtis.  [Scorpio]
  15. hr-ib-wi3. A set of four stars represented by a falcon-headed man with a solar disk on his head and a scepter in his hand.  It is linked to Seth or Ur.  [Scorpio]
  16. shsmw. Two stars seen in a man with a snake and a scepter in his hand.  It is associated to Seth or Ur. [Serpens]
  17. knmw. A headless man with a solar disk on his shoulders.  It is linked to Hapy or Duamutef.  [Serpens]
  18. smdt. Three stars represented by a tailed man with a double crown.  It is associated to Horus. [Capricorn]
  19. tpc–smdt. A tailed man with a double crown.  It is linked to Hapy.  [Capricorn]
  20. srt. A set of four stars seen in a falcon-headed man with the ateph crown and an animal tail in his skirt.  It is linked to Isis. [Aquila]
  21. s3wy-srt. Two stars seen in a woman with a scepter in her hand.  It is associated to Duamutef. [Aquila]
  22. hr-hpt-srt. A tailed man with scepter in hand, linked to Qebehsenuef. [Aquila]
  23. 3hwy. A tailed jackal headed man with a scepter in his hand.  It is associated to Duamutef. [Pisces]
  24. b3wy. A set of 3 stars represented by a tailed ibis headed man with the ateph-crown and a scepter in his hands.  It is associated to Duamutef. [Pisces-Cepeus]
  25. hnt-hrw. A tailed falcon-headed man with a tadpole.  It is linked to Hapy or Mesti.
  26. hr-ib-hntw. A tailed falcon-headed man.  It is associated to Horus.  [Aries]
  27. hnt-hwr. A boy with one of his fingers in his mouth sitting on a lotus flower.  It is linked to Horus. [Aries]
  28. kd. Three stars represented by a boy with one of his fingers in his mouth sitting on a lotus flower and a solar disk on his head.  It is associated to Horus. [Taurus]
  29. s3wy-kd. Two stars seen in a tailed man with the ateph crown and a scepter in his hand.  It is linked to Horus. [Taurus]
  30. crt. A tailed man with a papyrus plant.  It is associated to Qebehsenuef. [Taurus]
  31. h3w. Four stars seen in a tailed falcon-headed man with the double crown.  It is associated to Hapy. [Taurus]
  32. rmn-hrw-inw-s3h. 18 stars seen in a tailed man with the white crown and a scepter in his hand.  It is linked to Mesti. [Aries]
  33. msdr-s3h. A lioness headed woman with a royal snake and a crosier in her hand. It is associated to Duamutef. [Orion]
  34. rmn-hr-s3h. Three stars seen in a man with the white crown with a feather sitting on a throne.  It is associated to Horus. [Orion]
  35. c–s3h. An ibis-headed man with the ateph crown and a scepter in his hand.  It is associated to Horus. [Orion]
  36. s3h. Its corresponding is Orion and it’s represented by two ships. On the first one there are three people: a boy with one of his fingers in his mouth and a double crown on his head, a horned woman with a solar disk on her head and another woman with 2 feathers and the solar disk between them. On the other ship there is a snake in a lotus flower. It is associated to Maat-Horus.
  37. spdt. Its corresponding star is Sirius and seen in a tailed falcon-headed man with a solar disk on his head and a scepter in his hand.  It is associated to Isis. 18

This evidence reflects a long-standing history from Old Kingdoms and even Pre-dynastic ages of ancient Egypt of astronomical themes in support of the Gospel in the Stars. My encouragement to the reader is to review the links included here and the key background provided in presenting the case for the “Gospel in the Stars,” and Biblical Astronomy. Awareness of these related topics, present a more comprehensive view of Biblical Astronomy, depicting a grasp of sub-categories in this study, and how they support and inter-relate to the larger context.

God Bless!

Rene‘

Footnotes

1. [https://www.ancient-origins.net/artifacts-other-artifacts/circular-egyptian-mythology-does-dendera-zodiac-represent-most-ancient-021599]
2. Secrets of the Great Pyramid, Peter Thompkins, p.168
3. The Mazzaroth, Antiquity of the Chaldean and Egyptian Constellations, Frances Polleston
4.  https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
5. IBID
6. https://www.pinterest.com/pin/338614465705844552/ [picture credit]7
7. The Senenmut Project-Introduction, Jose Lull
8. [https://www.ancient-origins.net/artifacts-other-artifacts/circular-egyptian-mythology-does-dendera-zodiac-represent-most-ancient-021599] [picture credit]
9. https://www.starmythworld.com/mathisencorollary [picture credit]
10. The Skies in Memory, John Lash as quoted in The Atlantis Blueprint, Wilson & Flem-Ath. p. 169
11. Secrets of the Great Pyramid, Peter Thompkins, p.172
12. Companion Bible, App. 42, EW Bullinger.
13. Echoes of the Ancient Skies, p.172, E.C. Krupp
14. Dendera Zodiac cast at the Rosicrucian Museum-San Jose, CA. [picture credit]
15. Witness of the Stars, p. 163, 168. EW Bullinger.
16. The Discovery of Time, ppg. 82-83, Stuart McCready
17. https://themathematicaltourist.wordpress.com/2012/10/13/the-decans-in-senenmuts-tomb/ [picture credit]
18. IBID

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Are Virtue Signaling Pastors Breaking the Law?

As we are all making sacrifices and enduring certain hardships due to the Covid-19 virus,
I wanted to pass on Jon Nessle’s excellent article in a special blog post this month.

Are Virtue Signaling Pastors Breaking the Law?
(2020 Covid-19 Pandemic)
By Rev. Jon O. Nessle

It was the winter of 1974 and my first Sermon. The room had been rented and
everything organized and I was ready. But then a snow storm hit. Normally an inch
or two of snow would not thwart my congregation who were from small Midwest
towns and farms, who would not think much of it. But this snow fall was over 8
inches! I called everyone up and said, don’t come. We will reschedule it. I knew
that there would be some stubborn or persistent folks who would brave the elements
and still try to come and I had elderly members that I did not want to put at risk. So
I postponed the meeting and told everyone to even call folks that they didn’t think
would come, just to make sure no one tried.

Weeks later when the meeting was to be held again, it began snowing again. I
declared, not again! I called up a few strong believers and we prayed for the snow
to stop. At the same time another congregant was flying in to the local airport. He
later told me of a strange thing he witnessed. He saw the snow stop falling! He said
it happened all across the sky simultaneously. The snow stopped all at once and as
the plane was descending to land he watched the clear patch of sky increase in size
moving downward. The layer of snow fell together like a falling blanket, leaving
clear air above! I asked him when was this? It was exactly at the same time we were
praying. We on the ground saw the snow stop and so we continued preparations for
the meeting.

Then one hour before the meeting was to start, I received a phone call from my
Mother. Her house had caught on fire! Thankfully, it was put out in time and the
damage was not terrible. I was 30 miles away. I asked her if she was OK and she
said yes and I explained that I could be there in a few hours and she said that was
fine. So I taught my first Sermon and made the Devil sorry he ever messed with me!
What was the difference between those two incidents? Wisdom.

With this current pandemic, these are unprecedented times in our lifetime,.
Ecclesiastes, a book of wisdom declares:
2
Ecclesiastes 3:1-8
1 To every thing there is a season, and a time to every purpose under
the heaven:
2 A time to be born, and a time to die; a time to plant, and a time
to pluck up that which is planted;
3 A time to kill, and a time to heal; a time to break down, and a
time to build up;
4 A time to weep, and a time to laugh; a time to mourn, and a time
to dance;
5 A time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 A time to get, and a time to lose; a time to keep, and a time to cast
away;
7 A time to rend, and a time to sew; a time to keep silence, and a
time to speak;
8 A time to love, and a time to hate; a time of war, and a time of
peace.

Perhaps this too is a time for wisdom : Because of the potential to spread the virus,
this is a time to refrain from embracing. Sometimes we face situations in which
there seem to be conflicts of priorities or Laws. This is one of them. On one hand,
the First Amendment of the U. S. Constitution states that “Congress shall make no
law respecting an establishment of religion, or prohibiting the free exercise thereof.”
On the other hand, Regional Health Authorities and State and County Governments
are imposing quarantines or limits on the size of meetings including Church, to limit
potential exposure to the virus. What should we do? Normally such constitutional
things are adjudicated in a Court of Law in which a Judge weighs the issues and then
based upon his or her wisdom, applies the law. We do not have time for that, for
this virus does not wait. But since this conflict of law will ultimately be resolved by
wisdom, can we not appeal to wisdom now?

This is the key question: Is complying with the Government’s temporary restriction
on large meetings, including Church meetings, an act of fear and therefore a violation
of faith? Is there a Biblical precedent for this situation? Yes there is! Quarantines
are Biblical and the rules are outlined in Leviticus 13ff. Therefore, obeying
quarantines are not a questioning of our faith.
3
Leviticus 13:1-5
1 And the Lord spake unto Moses and Aaron, saying,
2 When a man shall have in the skin of his flesh a rising, a scab,
or bright spot, and it be in the skin of his flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one
of his sons the priests:
3 And the priest shall look on the plague in the skin of the flesh:
and when the hair in the plague is turned white, and the plague in
sight be deeper than the skin of his flesh, it is a plague of leprosy:
and the priest shall look on him, and pronounce him unclean.
4 If the bright spot be white in the skin of his flesh, and in sight be
not deeper than the skin, and the hair thereof be not turned white;
then the priest shall shut up him that hath the plague seven days:
5 And the priest shall look on him the seventh day: and, behold, if
the plague in his sight be at a stay, and the plague spread not in the
skin; then the priest shall shut him up seven days more:

The priests were tasked with the job of diagnosis and quarantine because they were
authorities who could be trusted. While some could dogmatically claim that the
observation of such things must be done exactly the same today, I say that the
principles that are here can transfer to our modern situation. Today the trusted and
licensed ones who are tasked with diagnosis of disease and setting quarantines are
Doctors. Back then the Priests were trained and experienced in this. Today our
equivalent, Pastors, Priests and Rabbis, etc. are not. But the truth of quarantining
for a period of time still stands.

The Law of Moses also contained fascinating details about hygiene that protected
the Jews from germs 3000 years before they were discovered by Louis Pasteur.
There are directives about washing after touching dead things, and being unclean for
periods of time. This also includes washing clothes that were worn and even shaving
and social distancing!
4
Leviticus 14:8
8 And he that is to be cleansed shall wash his clothes, and shave off
all his hair, and wash himself in water, that he may be clean: and
after that he shall come into the camp, and shall tarry abroad out
of his tent seven days.
9 But it shall be on the seventh day, that he shall shave all his hair
off his head and his beard and his eyebrows, even all his hair he
shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.

Leviticus 14:34-48 even speaks of checking homes and condemning the buildings.
Again in modern times, religious leaders are not tasked or trained for such things.
Other trained and licensed experts are. It is fascinating to read this section of
Scripture knowing that mankind did not know about germs (but God did…)
5
Leviticus 15:2-13
2 Speak unto the children of Israel, and say unto them, When any
man hath a running issue out of his flesh, because of his issue he is
unclean.
3 And this shall be his uncleanness in his issue: whether his flesh
run with his issue, or his flesh be stopped from his issue, it is his
uncleanness.
4 Every bed, whereon he lieth that hath the issue, is unclean: and
every thing, whereon he sitteth, shall be unclean.
5 And whosoever toucheth his bed shall wash his clothes, and bathe
himself in water, and be unclean until the even.
6 And he that sitteth on any thing whereon he sat that hath the issue
shall wash his clothes, and bathe himself in water, and be unclean
until the even.
7 And he that toucheth the flesh of him that hath the issue shall
wash his clothes, and bathe himself in water, and be unclean until
the even.
8 And if he that hath the issue spit upon him that is clean; then he
shall wash his clothes, and bathe himself in water, and be unclean
until the even.
9 And what saddle soever he rideth upon that hath the issue shall
be unclean.
10 And whosoever toucheth any thing that was under him shall be
unclean until the even: and he that beareth any of those things shall
wash his clothes, and bathe himself in water, and be unclean until
the even.
11 And whomsoever he toucheth that hath the issue, and hath not
rinsed his hands in water, he shall wash his clothes, and bathe
himself in water, and be unclean until the even.
12 And the vessel of earth, that he toucheth which hath the issue,
shall be broken: and every vessel of wood shall be rinsed in water.
13 And when he that hath an issue is cleansed of his issue; then he
shall number to himself seven days for his cleansing, and wash his
clothes, and bathe his flesh in running water, and shall be clean.

Leviticus 17:15
And every soul that eateth that which died of itself, or that which
was torn with beasts, whether it be one of your own country, or a
stranger, he shall both wash his clothes, and bathe himself in water,
and be unclean until the even: then shall he be clean

Disease was prevented by the requirement to go outside the camp and defecate there
and then bury it. (Deuteronomy 23:12, 13.) Bloodborne diseases were prevented by
the prohibition of eating blood and viruses borne by unclean animals were avoided
by dietary laws. Leviticus 22: 4ff states that these rules even applied to the priests
themselves. Furthermore, Exodus 30:17-21 required the priests wash at the Laver.
While this would have ceremonial significance, it also has health implications for
the Tabernacle was a place of assembly for the congregation and as such, a common
source of the transmission of germs, much like schools are today. Social distancing
also was part of the Law:
6
Deuteronomy 23:10, 11
10 If there be among you any man, that is not clean by reason of
uncleanness that chanceth him by night, then shall he go abroad
out of the camp, he shall not come within the camp:
11 But it shall be, when evening cometh on, he shall wash himself
with water: and when the sun is down, he shall come into the camp
again.

So was the compliance with the Law a question of fear or faith? No, it
was of obedience. Therefore because of this precedent, I think that wisdom
should prevail and that we ministers who run Church meetings ought to think
of our most vulnerable congregants and not put them in harm’s way. Look. The Priests
and even Moses were super-believers and at times had interceded to miraculously stop
plagues, more than once. So why were these health related regulations even needed?
Wisdom…

Yes, these times are fearful and assembling with fellow believers is a comfort, but
the mitigating factor of the potential for virus transmission discourages that. But
thankfully, because of our affluence and technology in the USA and other countries,
there are other ways of assembly. We can assemble virtually over the Internet or in
cell phone conference calls. But we also must reach the most vulnerable group
which is our elderly folks who make up a significant proportion of some Churches.
They do not tend to utilize technology to the same degree as younger generations.
But there are still ways of dealing with this. I heard of congregations who have
assembled in their cars in parking lots and the Pastor preached from horseback.
Churches could even utilize closed Drive in Theatres for this purpose.

Furthermore, I know of no general reason for any minister to require anyone
to break quarantine, unless, of course, one has technicolor revelation to do so.
I say “technicolor” because such a thing would violate what I have just shared from the
Bible. There is precedent for doing so like when Paul circumcised Timothy despite
what he wrote about circumcision, but again, he had technicolor guidance to do so.
So if a minister thinks he has such guidance, may I remind him that the rules for
prophets given in the Old Testament apply:
7
Deuteronomy 18:22

When a prophet speaketh in the name of the Lord, if the thing follow
not, nor come to pass, that is the thing which the Lord hath not
spoken, but the prophet hath spoken it presumptuously:
thou shalt not be afraid of [revere, (hence obey any more)] him.

There could be a miracle like what happened with the snow preceding my second
meeting. But if there is no divine intervention, people could get hurt. So if anyone
follows his so-called guidance and gets sick he cannot attribute that to their lack of
faith. There are healthy Churches and unhealthy ones, true ministers and false ones,
and there is a lot of gray area in between for both. When it comes to such
complicated analyses, the words of Jesus suffice: “By their fruits ye shall know
them.” He did not say “by their words…”

In my opinion, any organization who legalistically requires people to attend Church
is violating the spirit of assembly which is at the core of any ekklesia. People ought
to be coming because they want to, because they get results, fruit, not just words. If
people are criticized and judged there, something is wrong. It is not healthy. Or if
ministers feel they have to signify themselves or their Church by breaking the rules
of quarantine, both rules, I say, of our secular government and in the Bible, unless
they have “technicolor” revelation to do so, it is either that they are confused,
immature or virtue signaling. The English Oxford Dictionary describes “virtue
signaling” as: “a pejorative neologism for the conspicuous expression of moral
values.” That is, it is a newly coined term of communicating disapproval by
conspicuously expressing one’s moral values. They are disapproving of the
quarantine by signaling their supposed “holy bravery” by implying they have great
faith in spite of it. Well, that’s great for you, but what about grandma? You can be
responsible for your own risks, for the Bible says, “may your blood be on your
own head.” But what about the vulnerable folks in your congregation?

In a religious setting, virtue signaling is the “persistence or occurrence of various
costly religious practices such as circumcision, fasting, snake handling, and trial by
ordeal. This idea is that the participation in an act with a religious purpose serves as
a way to signal one’s dedication to the beliefs held by that religion, thereby signaling
personal morality to onlookers.” 1

These virtue signalers are trying to gain acclaim and followers like birds dancing and
displaying their plumage to attract mates. The Bible has another way of describing it.
8
Colossians 2:23a

Which things have indeed a shew of wisdom in will worship, and humility…

The word “will worship” is ethelothrēskeia which is defined as a self-devised external form of ceremonial service. 2
Self-devised, as in not of God, external, as in showing off, ceremonial, as in not practical or useable. So my advice is find yourself another Church if they are requiring you to break quarantine. After this is all over you can go back if there is anyone left…

1 Bulbulia, Joseph; Schjoedt, Uffe (2010-07-16), “Religious Culture and Cooperative Prediction under Risk: Perspectives from Social Neuroscience”, Religion, Economy, and Cooperation, DE GRUYTER, pp. 35–60

________________________________________________________________

Jon’s reference to Ecc. 3 and the “28 times” as they relate to the 28 Lunar Mansions, fits in with our current series on the Lunar Mansions, which we will be wrapping up in our Part 3, blog post later this month.

From the 28 times in Ecclesiastes 3:2-8 we see the obvious juxtaposition to “easy“ times
vs. “difficult” ones, 14 on either side, like 2 hands. These associated attributes with the twenty-eight “times” in Ecclesiastes 3: 1-8 come in pairs, and in each pair, one element is the opposite of the other. Birth/ Death; Planting/ Plucking; Killing/ Healing,
Breaking down /Building up, etc. This strongly suggests the goal is to portray a range
of human activity according to this pattern whether good or evil, depending on individual choice. Again, with the knowledge that all these results can occur in life, with God on our side in His path of righteousness, we can still prevail in the most difficult of “times” in this world. This brings to mind Deut. 30, where God’s Word lists some related pairs resulting from
freewill choice He has given to all men, to walk in their lives in the ways that they choose to go.

Deut. 30:19-20

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

20 That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

God not only gives us this freewill choice, He also tells us which choice benefits us the most! We are thankful for Jon Nessle, providing us a perspective of added wisdom in these difficult times that clarifies the vagaries of choice we are faced with every day.

Let’s Choose life Folks…


God Bless,

Rene’

 

 

 

Biblical Astronomy of Pi and the Lunar Mansions [Part 2]

Biblical Astronomy of Pi the Lunar Mansions-Part 2.

With the month of March 2020, the signs of Spring are in the air, which may be good or bad depending on your tolerance for allergies. But we always emphasize the positives here, and one thing I always look forward to in March is the 14th day of the month, [3.14] aka, Pi Day! Our tradition has been to recognize certain aspects of the Biblical incidence of Pi in God’s Word, which you can reference in some of the links in this study or our March archives on this blog. This month’s article holds some new and exciting pi references relating to the circle of Lunar Mansions, that I think you will enjoy.

In Part 2 of our study on the Lunar cycle, we begin with some further history on ancient Chinese Astronomy, and their emphasis on the Lunar Mansions. The Lunar Zodiac was first referenced in China under Emporer Yao in the 23rd Century BC. In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 1 The 7 stars of this famed cluster are named by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a “mystery.”

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

The Pleiades Star Cluster
[AAO Photograph]

This reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, seen in Part 1 . [cp. Rev. 8: 2]

This mystery of the seven stars can refer to the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9].

“Seek him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sun,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…2

“He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades. There is a fable linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 3

Pleiades Star Map

Image result for Pleiades images

Reportedly, this 7th Pleiad star disappeared around the time of the Trojan War [1194-1184 BC], where according to Rolleston, “the star shot like a comet towards the North pole,” leaving only six main Pleiad stars. One of these was named “Maia” in Greek, tracing to the Chinese “Mao,” preserving the historical roots of this Pleiad, from the 23rd Century BC in ancient Chinese culture. In addition to the lunar mansions, Chinese astrologers going back to Yi Xing also predicted solar eclipses by analyzing lunar position and motion. For every revolution westwards on the celestial globe, the Sun would move a degree to the east while the Moon also moved 13 and 7/19 degrees eastwards. After 29 rotations of the celestial globe, the Sun and Moon would meet for a solar eclipse. Chinese astronomical tools included star maps, like the Dunhuang Star chart, one of the oldest remaining star maps in existence, along with armillary spheres. Their celestial globe depicted 28 lunar mansions, with the celestial equator and ecliptic.

Chinese astrologers also used the Metonic Cycle, which they called the Zhang cycle due to the dynasty in which it was discovered, circa 600 BC. The Metonic Cycle converts 19 solar years to 235 lunar months. This also helped Royal Chinese astrologers predict solar eclipses, which they were highly motivated to accurately foretell, since their lives depended upon it, in some cases.

Western Astronomy has always been more focused on the Solar Zodiac, including the 12  signs or constellations that the Sun passes on the ecliptic during the year. However, in ancient China, attention was paid more on the 28 Mansions marking the movement of the Moon during a lunar month. This lunar focus of the Chinese Calendar, divided time in lunar months, having the practical benefit that the day of the month was evident by looking at the lunar phase, along with the current location of the Moon against the stars.

28 Chinese Lunar Mansions

The 28 Mansions of the Chinese Lunar month (xiu or sù), one in each day of the sidereal lunation, served to name the days of the month before the Gregorian Calendar was adopted. Star locations were measured relative to the xiu divisions and their distance from the North pole. The month was divided into four symbols, representing four weeks of 7-days in a lunar month, and also the Four Seasons.

As we will see below, the common themes surrounding the 28 Lunar Mansions in various cultures of the ancient world, shows a unity of astronomical knowledge, rooted in the Biblical Patriarchs who founded the ancient cultures of Mesopotamia, Egypt, China & Israel after the flood. The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined a division of time, based on the Creation Week. God’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodies, providing a universal temporal order for the earth. The Seasons or appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate from heaven, to honor God’s Covenant relation with man. The Creation Week set the pattern of the Sabbath, found in the 7 x 4=28; Lunar Mansions.

The transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Isreal for all time, a big reason why Israel has always abided by a lunar calendar. Historical recognition of the influence of this seven-fold pattern is found in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truth, Gen. 1:1  has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the pi ratio results. 4 This is an example of a practical reckoning from the ancient world seen below, with astronomical and calendar applications.

“According to the septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s diameter, as an approximation of the Pi ratio=3 1/7 or 3.142857, that is still applied as an adequate calculation for many engineering problems today.” 5

The following information comes from Leo Tavares and his website on Mathematical Monotheism, [https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code]. Since the Hebrew Alphabet is alpha-numeric, where every letter in their alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Gen. 1:1:

 

 GENESIS 1:1  “In the beginning God created the heavens and the earth”

Thus the numeric values of these seven Hebrew words are as follows
913 + 203 + 86 + 401 + 395 + 407 + 296 =  37 × 73

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts.

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew alphabet (the Aleph and the Tav). Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between it’s other six candles, [Rev. 1:20] highlighting the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6):

ALEPH + TAV = 401

This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the very same value as the Prime Factors to the RIGHT of 401. Here are the Prime Factors of the Genesis 1:1 word values:

913 = 11 × 83
203 = 7 × 29
86 = 2 × 43

 401 = 401

 395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37

 LEFT PRIME FACTOR SUM:

(11 + 83) + (7 + 29) + (2 + 43) =  175

 RIGHT PRIME FACTOR SUM:

(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175

LEFT/RIGHT PRIME FACTOR SYMMETRY:

       175  (401)  175

As God is the FIRST and the LAST in (Isaiah 44:6): This verse of 7 Hebrew words reads as follows:

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God”

The numerical value of the seven Hebrew words in this passage is as follows:

  61 + 557 + 67 + 265 + 162 + 61 + 86 =    1259

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the pi formula.

THE CIRCLE OF THE FIRST AND THE LAST

“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259

DIAMETER = 401 units

  “ISAIAH” = 401

FIRST + LAST Hebrew letters = 1 + 400 =

             401

CENTER word value of Genesis 1:1 = 1 + 400 =

             401

The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet.  the PRIME FACTORIZATION SUM of the 22 Hebrew letter values points right back to “The Circle Of The First And The Last” that we just saw. Remarkably, it yields the PRIME ORDER of 1259.“ 6

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx.

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by means of single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself. Did you also know that 3-14 is Einstein’s Birthday!?

Image result for Pi ratio in the Bible images

 

The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, based ultimately upon the Phoenician script. The Hebrew script was formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically equal to the ‘R‘, is similar to a lower case Roman ‘r‘, each letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when it was not good enough for him, he became desolate in opposition
to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the mythology surrounding the lost Pleiad, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19]

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of seven “double letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negative. Since the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have two possible sounds, but only three of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to the  7 stars, but others say it’s a well-guarded secret. These 7 “double letters” have either a “hard” or “soft” pronunciation. The hard pronunciation is indicated by Dagesh; a (dot) in the center of the letter. The two-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrostic. Bet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 7

 This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberation, spoken into action externally. This relates to the 7 polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the seven churches, since the church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:20, 1 Cor. 6:19-20].

The “Flower” of Lunar Phases.

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The previous note from Tavares on the 7 words of Gen. 1:1 and #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This depicts the relationship between the Pi and Phi ratios from a math context, as in the Four kingdoms of Life. The sacred symbolism of the Tabernacle, reflecting the 7-day temporal order that man was to follow in fellowship with the Almighty, is formed on the lunar calendar embodied in the internal and external Tabernacle measures.
According to T. Paine, who first suggested an endwise union of either set of Tabernacle curtains from Josephus forward, depicts the internal Tabernacle measurements as 12 cubits wide, by 29.5 cubits long, versus the external measures of 12, 1/3 cubits wide by 30 cubits long. This represents an alternating lunar calendar of 29.5 and 30 lunar days in a month, a long-standing order in 360-day calendar years. The 12 cubit measure shows the 12 months of the solar year, while the 29.5 cubits embodies the lunar synodic month of 29.53059 days, or 29 days, 12 hours, 44 minutes, and 2.37 seconds. We see this also in the time between 2 full or New Moons as 29, 43/81 days, for internal dimensions of the Tabernacle curtains. The Tabernacle’s external measures of 12, 1/3 cubits wide, by 30 cubits long, show 12.368 synodic months per year, or 12, and 7/19‘s, by the 30 days of the solar month. 8

The external dimensions of the Tabernacle reflecting the 12.368 lunar synodic months or 12 7/19‘s are interesting, also when we consider the intercalation pattern utilized in Israel, to align the solar and lunar calendars. The present Hebrew calendar consists of two types of years, the sacred and the civil year. The sacred year is based on directives given to Moses, and is the official calendar year of religious feasts. The OT calendar received by Moses, began in the spring month of Abib, [Ex. 12:2]. With God’s revelation to Moses on Mt. Sinai, including the Tabernacle and the Ten Commandments, this information on the Hebrew Calendar was a built-in practice of the OT Law since at least the 14th Century BC,
nearly a thousand years before Greek scientist Meton developed the “19-year Metonic cycle” in Athens, circa 432 BC. The dimensions of 12 7/19, reflects the seven leap years in every 19-year cycle. Both Sacred and Civil Years contain 12 lunar months for 354.25 days until the leap year adds a 13th intercalary month. These 7 extra months are dispersed over 19-years. An approximated 209-days of lunisolar separation time are accumulated through close observation of the Sun, Moon, and Stars during this 19-year cycle. The extra 209-day cycle is divided into seven intercalary months to reinforce the sacred 7-day week,
alternating between 29-days and 30-days each in the Hebrew calendar.

The intercalary month is included seven different times, every 2 or 3 years within the 19-year, lunisolar “Metonic” cycle of the Hebrew calendar. The intercalary month also called Second Adar, was added between the months of Adar, and Nisan. Second Adar is inserted by adding it to the end of the 12-month lunar year.

The Hebrew lunisolar calendar thus emerges with a number of assumptive connotations. Seven Days and nights, with the Sabbath between the weeks, the lunar phases started with New Moon crescents and intercalary days, all enshrined divine providence upon Earth. The Creator’s temporal order of the lunisolar calendar also sums into longer periods of Jubilee cycles.

The Jubilee year is the Sabbatic Year that follows seven successive Sabbatic years (Levi. 25: 8-54). The numerical matching of 7 days to 7 years was basic to mounting the 50-days to Pentecost and the 50-year Jubilee cycle. After six years, the 7th year was a Sabbatic year. Seven multiples of seven years are 49 years resulting in a 50-year Jubilee. The Jubilee year gave rest to the soil, reverted landed property back to original owners, and freed Israelites that were formerly slaves. These calendar statutes reinforced the
appointed feasts of God.

As we investigate the Tabernacle structure further, we find that the distribution of the Tabernacle’s internal colored curtains, hung in relation to the wooden planks forming Tabernacle walls, are worthy of a closer look. Each of the violet curtain stripes bore an image of Cherubim angels embroidered on three-colored curtains of violet, crimson and purple. “The entire 140 cubit length [14 x 10] of the combined sheets of curtains, were each 28 cubits long, giving 9 full series of colors [9 x 3=27] with a surplus cubit for another entire colored stripe, [totaling 28].” 9 This reflects in practical terms the Lunar Sidereal cycle which is between 27 and 28 days; [27.3 days].

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The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansions. Since these Cherubim angels were depicted on the violet stripes preceded by the crimson stripe and followed by purple stripes of curtains, they were designed to align with the middle of the wooden planks of the Tabernacle walls. As the curtains conform to the numbers of the sidereal lunar cycle, they represent the Lunar phases in coordination with the solar cycle represented by the gold plated wooden planks. Thus we find it noteworthy that the “regular sequence of colors, Cherubim panels, loops and knobs, cycle around the full circuit of Tabernacle walls in perfect order until the 2nd curtain terminates in the last 1/3 of the 19th wooden plank.” 10

With the 19th wooden plank reflecting the 19th solar year, from the start of this sequence, we can see how the curtains symbolize the sidereal lunar cycle, aligned with the “Metonic cycle,” seven times in 19 solar years, on the 1st Tabernacle wall. If there is any lingering doubt regarding this alignment, it is quickly erased, as this symmetrical pattern mirrors the opposite wall on the other side of the room. This is realized as the “third curtain piece terminates with a crimson half stripe at the rear 1/3 of the 19th wooden plank. This symmetry is maintained by the “reversal of order of stripes on the opposite side of the room, completing the corresponding position of the 20 violet Cherubim panels, with seven at the end.” 11

As we find mirror symmetry in the verse structure of Genesis 1:1 and Isa. 44:6 above, so we can see the same type of symmetry in the Menorah, and the structure of the Tabernacle curtains, mirrored on opposite sides of the enclosure. Again, this would have been at least 700 years in advance of the Babylonian or Chinese employment of the “Zhang” or Metonic cycle, assuming the practice of the intercalary cycles reflected in the alignment of curtains with the walls reflecting the Creator’s temporal order in the Hebrew Tabernacle.

Figure 1. The Four Lunar Phases

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Divisions of seven-day weeks divide the four basic lunar phases seen in Figure 1. Starting with a New Moon and the first sighting of its crescent, the Moon is observed according to regular monthly patterns from New Moon, waxing to 1st Quarter Moon, to Full Moon, then waning to 4th Quarter Moon, and back to New Moon. Original Hebrew illuminations of lunar time, put God between the weeks on Sabbath Days.

The first half Moon is visible in about seven-days, so the first week of the Lunar month is placed between the New Moon crescent and the 1st Quarter Moon. The Moon waxes from the Quarter to the Full Moon at the end of two weeks. The Moon’s light then reverses phase in the third week, as it wanes to half visibility. A fourth week completes the month and visibility again recedes toward a New Moon. As the four-week cycle of seven days each in the four lunar phases completes the month, we can envision how the 28 times in 2 sets of 14 pairs, from Ecc. 3:1-8. will correlate to this cycle of the lunar month.

The Hebrew word for “time” [H6256-eth] in Ecc. 3:1, means “the right or proper time. In the plural it refers to circumstances, events or courses of time. Strong’s says there are three principle situations described by eth–a. Regular events. b. An appropriate time for unrecurring incidents. c. A set time. The Greek equal is Kairos [G2540]. 12 The monthly lunar phases would fall under the 1st or 3rd of the three options above; the regular events or lunar phases of the repeating sidereal lunar cycle.

Figure 2. Monthly Lunar Phases

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As seen in the Tabernacle measures above, the synodic lunar month measures 29.53o59-days. Alternating lunar months of 29-days or 30-days were common practice in lunisolar calendar systems. The average lunar month of 29.5-days repeats upon sighting the New Moon. This Lunar cycle dictates the pattern of Lunar light and darkness, and these 14 pairs of “times” depict 14 sets of opposites, between the light and dark of the Moon, wherein this range of human activity, the Almighty fellowships with His people.

One of the overarching purposes of Ecclesiastes is to explain the Meaning of life, by first realizing that meaning in life is not to be found in life itself, which from a humanistic view is meaningless, being hostile and inscrutable, and thus a vanity as Solomon summarizes. But from a godly perspective, when we view life from the purposes of the Life-Giver, then the true meaning of life can be ascertained. Its main purpose was to show the futility of human existence apart from God.

I trust you have found this Tabernacle Tour valuable in expanding your understanding of the Hebrew Lunar Calendar, and the Lunar Mansions from multiple Biblical perspectives.

God Bless!

Rene’

 

Footnotes

1 Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
2 IBID, ppg. 408-409
3 IBID, p. 420
4 https://www.biblegematria.com/pi-and-the-bible.html
5 Secrets of the Great Pyramid, Peter Thompkins p. 306
6 https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code
7 Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
8 The Tabernacle of Isreal, James Strong, p. 41
9 IBID, James Strong, p. 83
10. IBID
11. IBID, p.84
12. Strong’s Concordance,  [H6256-eth]. James Strong

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Biblical Astronomy of the Seven Genesis Titles of Christ

Biblical Astronomy of the Seven Genesis Titles of Christ

There is a phrase in Bible Research that says; “Genesis is the book of Revelation concealed, and Revelation is the Book of Genesis revealed.” This month’s blog illustrates this truth in a number of interesting and enlightening ways. The impetus for this teaching came from one of Jon Nessle’s teachings where he mentioned “Seven Penteuech Titles of Christ” that he saw in a note from E.W. Bullinger”s Companion Bible, including the Seed, Star, Shiloh, Stone/Rock,
Shepherd, Scepter and Lawgiver.

In Genesis 3 we have the first prophecy of the Promised Seed [zera-2233] in the Bible.

14 So the Lord God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. 15 And I will put enmity between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Contained in this initial prophecy of the Promised Seed, are also the first of seven Genesis titles pertaining to Christ. Surely the Promised Seed is the key to all human generations as Christ is Lord and Savior who provides the way of access back to God, which was lost in the serpent’s temptation of Eve. As the tempter was able to spread the seeds of destruction to all mankind by tempting Eve to break God’s Command, causing the loss of man’s spiritual link with the Heavenly Father, so the need for mankind’s Reedemer-Jesus Christ became a reality. But let us not forget the ruling principle of the seed at the basis of all the Kingdoms of Life, as seen in Genesis 1.

11 Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. 13 So the evening and the morning were the third day.

Much more than Maverick’s “need for speed” in the movie “Topgun,” mankind has a much bigger “need for seed” and the redemption only available in the perfect seed, Jesus Christ. The concept of this Genesis title is developed further in the line of Abraham in Genesis 15:2-7;

2 But Abram said, “Lord God, what will You give me, seeing I [b]go childless, and the heir of my house is Eliezer of Damascus?” 3 Then Abram said, “Look, You have given me no offspring; indeed one[c] born in my house is my heir!”

4 And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” 5 Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants [seed] be.” 6 And he believed in the Lord, and He accounted it to him for righteousness. 

7 Then He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.”

In verse 5 above, God draws a direct comparison for Abraham between his seed and the stars of the celestial gospel.

Related image

The word for “seed” here in God’s promise to Abraham is (H2233–zera), which has an interesting history of usage in both sacred and profane writings. In the Chaldean star religion, which had such a strong corrupting influence throughout the ancient world, he who was this “great seed” was also the Sun incarnate. Hislop tells us that:

“Symbolically the emblem for the sun was a circle, in reference to the sun’s ecliptical path.” 1 The true great seed prophetically is Jesus Christ, the promised redeemer of mankind referred to in Jeremiah 33.

Jer. 33:20-22

20 Thus saith the LORD; If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season; 21Then may also My covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. 22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

God inspires Jeremiah to make an inseparable connection between His “covenant of the day, and My covenant of the night,” and His “covenant with the seed of David my servant.” Why? One reason is the heavens tell of God’s Covenant with the seed of David with precision, corresponding with the regular observance of their Sabbatical and Jubilee years, in harmony with the Soli-lunar calendar of Israel. Jesus Christ the embodiment of the seed of David, came to fulfill the Scripture, and began his ministry in the Sabbatical Year of 27-28 AD, as part of the OT Hebrew Jubilee cycle. All 12 signs of the mazzaroth with each decan, tell a chapter of the struggle between the seed of the woman versus the serpent’s seed, as prophesied by God in Genesis 3:15. The Promised Seed Jesus Christ is the master key to unlocking the secrets of both the Celestial Gospel and the Scriptures, not to mention true Archaeo-Astronomy.

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Hislop’s comments are relevant in that; “the hieroglyphical relation between zero, the circle, and zero, the seed, was easily established.”2 Hislop gives a nod to the correlation between The Promised Seed, in light of the mathematical implications of zero, and the geometric significance of the circle, and that these relations go far beyond their mere hieroglyphical associations. This also relates to how Christ as the Shepherd of Psalm 23 embodies the Jehovah-Names of God, as we will see below.

In Genesis 17:1-9 we find more on Abraham’s story;

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am
 [a]Almighty God; walk before Me and be blameless. 2 And I will make My covenant between Me and you, and will multiply you exceedingly.” 3 Then Abram fell on his face, and God talked with him, saying: 4 “As for Me, behold, My covenant is with you, and you shall be a father of [b]many nations. 5 No longer shall your name be called [c]Abram, but your name shall be [d]Abraham; for I have made you a father of [e]many nations. 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. 7 And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants [seed] after you. 8 Also I give to you and your descendants after you the land in[f] which you are a stranger, all the land of Canaan, as an ever-lasting possession; and I will be their God.” 9 And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.

The Faith of Abraham is the undeniable foundation of Christian faith today. [Rom. 4]

Figuratively, the Sun as a symbol of the promised seed–Jesus Christ, weaves his way through the circular path of the ecliptic and the 12 houses of the Hebrew Mazzaroth, showing us the basic relationship between God’s earthly seed and His heavenly seed.

Gen. 22:17-18

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed My voice. [Num. 24:7]

The union of the Alpha-Omega signs of Leo the lion, with the woman Virgo in the female-headed Great Sphinx also depict the life of Jesus, from birth, starting in the Star-set of Spica on September 11th, 3 BC. This is depicted in Gen. 49:9 as his human maturation from lion’s whelp, where his prey is provided for him, to stalking his own prey, unto his ultimate victory casting down and rending the dragon. This is the three-fold theme that ties directly to the celestial wonders of Revelation 12, linking God’s Word together with His stellar revelation. We find this set for us at the canonical start and close of both the Biblical and stellar gospels, forming a parallel testimony of the Scriptures with the stars. We have seen powerful specific examples of this in the celestial triple coronation ceremony of the three unions of Jupiter and Regulus in Leo, marking the birth of Christ. We even see the influence of this theme surviving in the famed mythology of the “Riddle of the Sphinx.” In the Greek mythology surrounding the female-headed Sphinx, she asks Oedipus the riddle; What is the animal which goes on four legs in the morning, two legs at noon and three legs at night?

The Sphinx and Oedipus

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His reply is Man, crawling as an infant, walking erect in manhood and in old age with a staff. 3
This mirrors the celestial symbolism of the Jupiter-Regulus triple unions seen in Genesis 49:9 depicting the growth cycle of the lion from whelp, to adult lion, to the aged lion at rest. This is another example of the corrupting influence of myth that still retains elements of the truth it hides. This triple Conjunction of Jupiter and Regulus in Leo marking the birth of Christ, also exemplifies the narrative of the celestial gospel, the great stellar witness of the ages which embodies God’s first revelation to the Patriarchs, beginning with Adam. As the star names of the 12 Constellations of the zodiac along with each of their decans relate aspects of the nature, sufferings and glory of the Promised Seed, so this witness is summarized in the first and last zodiacal signs that compromise the Great Sphinx. All of this is established by the witness of Scripture, as we’ve seen in Gen. 49:8-10, for example among many others, setting the truth in stone.

In Genesis 49 we find important Messianic prophecies relating to Jesus Christ in context of Jacob’s blessings of his 12 sons, and the Genesis titles of Christ. Gen. 49:8-10 delineates God’s promises for the tribe of Judah;

8 “Judah,[b] your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you. 9 You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet,[c]
until [Shiloh] he to whom it belongs[d] shall come and the obedience of the nations shall be his.

Verse 10 refers to the scepter and the “ruler’s staff” also translated as “Lawgiver” in the KJV, and Shiloh, all three of which are Genesis titles of Christ. As this cluster of Genesis Christ titles is an eye-opener, we should pay extra attention to the witness of Scripture in Genesis 49.

The “Lawgiver” [H2710] is a key Christ title, as one who decrees, ordains and inscribes laws. 4
As Proverbs 8 extolls the virtues of godly wisdom, we learn that it is by wisdom that Kings and Princes decree justice, [8:15]. A key aspect of the Lawgiver is found in Job, in reference to the Great Sphinx which embodies the decrees of God’s Word written in the stars for the Biblical Patriarchs.

Job 19:23-25
Oh that my words were now written! Oh that they were printed in a book! [24] That they were graven with an iron pen and lead in the rock forever! [25] For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

These verses are indicative not only of Job’s knowledge of his coming redeemer, but also of his faith that this redeemer would stand at a future latter day upon the earth. This knowledge directly corresponds both, in a witness that was engraved in the rock forever, remaining unto our day, and the witnesses of the celestial and written gospels. The word “For,” beginning verse 25, depicts the purpose of his words along with a monumental witness in stone, whose longevity has lasted into our day, as a witness to the redeemer that Job foresaw so long ago. Thus Job’s reference, in this majestic declaration of his redeemer, graven in rock forever, is easily associated with this enduring memorial on the Giza plateau, analogous to the prophecy written in the stars in Leo and Virgo. In the only Patriarchal book of the Bible, Job’s words certainly stand out as a reference to the witness of the stars and in stone, the witness God provided to the Biblical Patriarchs in the Bible’s first canonical book written by Job.

The Great Sphinx

ancient egypt

In all likelihood, a later derivation of the word “sphinx” is found in the Egyptian “shesep ankh,” meaning a living image. 5 However, instead of the living idol images of gods or pharaohs, our proposal is that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah, with its living aspects included in the changing astronomy surrounding the signs of Virgo and Leo. Both Lockyer and Rolleston state, the Great Sphinx symbolizes the Summer
Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, which is a name meaning “the Lord or Judge who comes quickly,” 6 thus representing the living image, of the Lord Jesus Christ coming in judgment. As Denebola is the star marking the union of Virgo and Leo, the alpha and omega signs of the Biblical zodiac, this prophetic message of the coming Messiah has endured as the largest, and most famous sculpture on the planet.

To further cement the link between the Great Sphinx and the Scriptures, let’s take a look at Psalm 19:

Psalm 19:1-5

1 The heavens declare the glory of God; and the firmament sheweth His handiwork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The word “line” in verse 4 refers to the ecliptic as the path in the Sun’s Tabernacle, at the end of the verse. These 12 houses or “Tabernacles of the Sun” refer to the 12 signs of the zodiac
and the 12 tribes of Israel, the Bride of the Bridegroom. Here, the Bible compares the Sun to a Bridegroom in verse 5, running a race-course through the circuit of heaven, the 12 signs of the ecliptic and their decans. The Great Sphinx elucidates the details of the 19th Psalm because it unifies these Tabernacles of the Sun, first with Virgo, the woman, the Bride-Israel and last with Leo, the Lion of the tribe of Judah. Thus, all the tribes are presented to the Lord in preparation for the marriage supper of the Lamb, preserved in a great stone monument for the ages. As this magnificent monolith witnesses to the Astronomy of the Biblical Patriarchs, the Great Sphinx and the Great Pyramid preserved the principles of Biblical Astronomy
timelessly. The witness of Scripture continues in the Book of Job, which contains more overt astronomical references, with ancient Biblical star names than any other book in the Bible.

Job 38:31-33
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?

From a Biblical view the Gospel in the Stars is central to the Book of Job, since this was where God gave the Patriarchs the stellar witness and celestial narrative of the promised redeemer of man. Job’s divine writings are the only Scripture recorded, that is addressed to the Patriarchal Age. When we consider the Hebrew word “mazzaroth,” we find a very early reference to the 12 signs of the zodiac, occurring only in Job. There are other later references to these 12 signs of the ecliptic in Scripture, but this gives us more evidence of the antiquity of this knowledge of the entire zodiac, in the context of the Biblical Patriarchs. When Job spoke these words however, the Bible, or even the Pentateuch was not written yet by Moses the lawgiver. Thus, we see in verse 23, Job’s desire that his book would be part of the sacred written oracles that would correspond to this bedrock truth in the Great Sphinx, engraved in stone as a testimony to his coming redeemer.

The word “graven” *H2710 [chaqaq] in Job 19:24 means: to cut, carve, hew, square, quarry, mason or engrave. 6 This is the same word translated as “lawgiver” in Gen. 49:10, and is the same root for the word “ordinances” in Job 38:33, in the sense that the ordinances or laws of God and nature, were many times engraved in stone, or carved in a tablet. As we say God’s Word is set in stone. An important point to realize regarding this word [chaqaq] is that it is translated as “Lawgiver” in Deut. 33:21. This relates to another ancient Egyptian name of the Sphinx; Bel-hit, which also means the “Lord who cometh.” Deuteronomy 33, records the Song of Moses, and the fifth chapter of Judges contains the Song of Deborah, both of which list the Tribes of Israel. Another occurrence of “Lawgiver” is seen below in Genesis 49, also a listing of the Tribes of Israel, all of which refer to the Biblical zodiac, containing celestial and Scriptural links to each of the tribes. These Biblical lists of the 12 tribes of Israel are refined in the discussion of the breastplate of Israel’s High Priest, which models its zodiacal symbolism. Is there a more revealing context for this important element of the Great Sphinx to appear in?

Image result for Royal scepter of the Lion of Judah images

Gen 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. [KJV]

“The sceptre shall not depart from Judah“- “sceptre” is [H7626 shebet] 7 in the Hebrew, the same word used in Numbers 24:17; referring to the “star [H3556-kowkab] 8 out of Jacob and sceptre out of Israel.” This star out of Jacob is a clear reference to the planet
Jupiter-the King planet and the key role its triple union with Regulus played in the astronomy of the birth of Christ, in 3 BC.

“lawgiver from between his feet“- Regulus the king star and the brightest star in Leo.  “The Arabic word “regel” means “foot” and is identical in meaning to the Aramaic word “regla”
and the Hebrew word “regel” tying in with “from between his feet” above. In this one verse the Lion of Judah, Leo, intertwines with the lawgiver coming from between his feet, symbolizing the king star Regulus [see Psalm 60:7]. 9 This gives a clear Biblical picture of the stellar elements of the Jupiter-Regulus triple union in Leo the lion of the tribe of Judah, seen in the three stages of the lion’s growth in Genesis 49:9!

“Lawgiver“- *H2710 [chaqaq] 10 meaning; to cut or engrave, inscribe, establish, ordain, to decree, to be a leader, a ruler, a lawgiver; a scepter. It occurs 19 times in the Hebrew O.T. The primary meaning is “writing or drawing in the sense of etching,” [Isa. 30:8; in a book] The root can mean to enact a decree [In Prov. 8:15 a governor decreeing justice with wisdom.] This word [chaqaq] attests to the power of the coordinated decrees of God’s Word first written in the stars, then later in stone and in the Scriptures, providing a precedent for the idea of all language being rooted in the celestial alphabet, penned by the finger of God. [Ex. 32:13-16].

Finally the Word (logos) was made flesh in Jesus Christ, and God’s Word incarnate dwelt with us. These manifold witnesses to God’s omnipotent glory and Grace, all incorporate the awesome beauty and mathematical Symmetry that unveil the accuracy of all His means of divine revelation, embodied in the spoken and written word, in the stars in stone and finally in the flesh. As the Red Thread and master key to the interpretation of God’s Word, Jesus is the lawgiver, after the form of Moses, the one decreeing righteous judgment as the embodiment of the Word made flesh.

Jer. 31:35-36
35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me forever.

In Jer. 31:35 the root of this word [chaqaq] is used of the light of the celestial ordinances of the Sun by day, and the Moon and stars by night, [Gen.1:16-18]. The ordinances of God’s covenant with the seed of Abraham were written with the finger of God in the rock of His holy mount,  and given to Moses the lawgiver, [Ex. 24:12, 31:18, 32:16]. This establishes the stone witness of the Sphinx, and verifies the relation between God’s celestial witness and His word written in Scripture [Ps. 19]. It is a known historical and archaeological fact that the Great Sphinx was carved out of a rock formation on the Giza plateau, which is consistent with the testimony of God’s Word in Job 19:23, where the word “rock” [*H6697] means “cliff, sharp rock compressed,
 or boulder.” We can see the intimate link between God’s stellar witness of His ordinances fulfilled in His covenant with the seed of Israel in verse 36 above. This promised seed was consummated in the Lord Jesus Christ. Jeremiah‘s point is that the celestial witness of God’s Covenant with Day and Night [Jer. 33:20-26], has not ceased and no one is able to halt these celestial cycles and seasons set in motion by the Creator, thus the surety of the return of His Promised Seed for his people is set in the firmament, in stone and embodied in the Man Christ Jesus!

The prominent stellar aspects of the Great Sphinx, are witnessed in the first of the three unions of Jupiter and Regulus, on 9-14-3 BC. This exhibits not only the link between the ordinances of the sun and stars in Jer. 31:35, 33:25, specifically in Genesis 49:8-10, in united testimony with the stellar wonders spoken of in Revelation 12, but also the monolithic witness of the Great Sphinx to the Lawgiver of the Ages.

Thus, the Great Sphinx stands as Giza’s defiant sentinel, having weathered hundreds of centuries as a witness and messenger of both the canon of the celestial scroll of God’s Word engraved in the heavens and a prophecy of the birth of the Son of God. Always facing east, the Great Sphinx anticipates the truth of the Son-rise of the ages, whose light is the long-awaited dawning of a new day for all Mankind. This is a theme that arises again in relation to The Celestial Symbolism of the Tabernacle and Temple of Israel. When viewed in context with the witness of the Great Sphinx, this sign on 9-14-3 BC takes on added meaning, indicated in the Sphinx’ two basic elements. These two elements are detailed in the movement of the King planet Jupiter entering Leo, the lion-body of the Great Sphinx, while the Sun was in Virgo, the female head of the Sphinx. As the stars are allowed to speak in harmony with this witness in stone, the solitary guardian of the Giza plateau anticipates the dawning of a new day for mankind, predicting the birth of Spica, Virgo’s promised seed. Thus, the Great Sphinx and the Great Pyramid stand, as oracles, monumental prophets of both the Alpha and Omega, the first and second advents of Jesus Christ, revealing both his sufferings and glory. These stellar aspects of the Sphinx, are reinforced by the picture of the eastern horizon during the early morning hours of September 14th, at the time of the first Jupiter-Regulus union. This distinct star picture of the Head of the woman Virgo rising above the horizon, with the body of the lion above, beginning the first of three Jupiter-Regulus unions, is definitive evidence for our thesis. It is key to realize that the signs of the Lord’s birth occured in Virgo, the alpha sign of the Biblical zodiac, but the signs of his return will occur in the omega sign-Leo, both including signs of the Celestial Sphinx. This is a clear example of the importance of the Great Sphinx as a monumental marker of the advent of God’s only begotten Son.

The Scepter in the context of the Lion of Judah refers to the King’s Scepter as the rod and staff or symbol of the King’s authority and power, as seen in the Psalms.

Psalm 45:2-7

My heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a [c]ready writer. 2 You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.3 [d]Gird Your sword upon Your thigh, O Mighty One, With Your glory and Your majesty. 4 And in Your majesty ride prosperously because of truth, humility, and righteousness; And Your right hand shall teach You awesome things. 5 Your arrows are sharp in the heart of the King’s enemies; The peoples fall under You.

 6 Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. 7 You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.

Isaiah 11 provides a great sense of how the Messiah employs and embodies the King’s Scepter; These verses represent a summary of the OT manifestations paired according to this biblical structure of the spirit [H7307 ruach] of Jehovah- God in relationship to His creation. The repetition of “Spirit” at the start of these 7 OT categories is a figure of speech- anaphora, while the ”ands” pairing these manifestations are also the figure “polysyndeton,” emphasizing each category of these spiritual manifestations.

Isa. 11:1-5

There shall come forth a [a]Rod from the [b]stem of Jesse, And a Branch shall [c]grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord.

3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes,
Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor,
And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist.

Related image

The 3rd Genesis title of Genesis 49:10 is Shiloh [H7886] also known as the peacemaker. We find these traits exemplified in the High Priest of the Tabernacle and Temple in the OT, especially where once a year on the Day of Atonement, this Priest went into the holiest of all and sacrificed for Israel to cover their sins. Christ fulfilled this with his once and final sacrifice for all mankind, on the cross, [Heb. 2:17]. In the NT with God in Christ in us [Col. 1:27] we dwell in God with God in us through Christ, in true unity, which was not known in Shiloh in the OT, an early resting place for the Ark of the Covenant, symbolic of God’s presence, but is replaced by God’s throne and His actual presence in the greatness of the Mystery in Christ seated at the Father’s right hand with his church. Another key occurrence of the peacemaker is found in Isaiah.

Isa. 9:6-7
For unto us a Child is born, Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.

All Bible titles relating to Jesus Christ fall into these four categories of [Isa. 9:6]. 11

Wonderful Counselor Strong, Mighty One Father of Everlastingness Prince of Peace
Rabbi
[John 6:25]         (4)		 Lord
[John 20:28]   (4->)		 Son of God
[Mark 13:32]       (4)		 Passover [Matt. 26:2]         (4)
Teacher
[Jn. 3:2]        (4)		 Christ
[I Peter 1:19]    (4->)		 Son of Man
[John 6:62]          (4)		 Lamb  [1 Pet. 1:19]     (4/6)
Apostle
[I Tim. 2:7]     (4)		 King-[Zech. 9:9,
Matt. 2:2]         (4/6)		 Author of Eternal Salvation– [Heb.5:9]  (4->) High Priest  [Heb. 2:17]          (4/6)
Word      (4->)
[Jn. 1:14] Incarnate		 Shepherd [Psalm 23]
(4)		 Firstborn from the dead [Col. 1:18]
                 (4->)		 Savior  [Isa. 19:20, Lk. 2:11]       (4->)
Image of God [Heb. 1:3]   (4) Morning Star [Rev. 22:16]      (7) Firstfruits from the dead [ICor. 15:20]
(4->)		 Advocate  [Jn. 2:1]                (4->)
Head of Body [Eph. 1:22] (5)       The Stone–
[Isa. 28:16]  (4->6)
Son of God
John		 King
Matthew		 Son of Man
Luke		 Servant
Mark

Jesus in the Road to Emmaus teaching, [Lk. 24:13] reveals himself in all the books of the OT unveiling one of the greatest teachings ever-The Master Key to unfolding God’s Word. The master-titles of Christ in Isa. 9:6, reveal multiple sets of 4 titles, as seen in the Hebrew word “zemach”-branch. This word is used 12 times in the OT, but these four usages delineate the 4D Ministry of the Messiah, Jehovah’s Branch, each set forth in the 4 gospels as seen in the bottom row of the chart above.

The numbers in parenthesis (4->) indicate the Spiritual Administrations in which these Titles are active. [Material above on Isa. 9:6 is from The One God Seminar, J. Nessle]

Some of these titles are found in the Seven periods of Christ’s earthly ministry marked by Audible Words from heaven.

1. Temptation-His Righteousness was proved. [40 days]
2. Evangelist– As the Lamb of God, Chooses his Apostles
3. Pentecost-He officially opens his ministry reading Isa. 61/Luke 4 as an Apostle.
4. High Priest-Mount of Transfiguration; Tishri-30
5. Passover Lamb-Voice from Heaven-only one week before he was crucified.
6. Resurrection-New Body-[40 days] ending his ministry in his physical body.
7. Ascension-[10 days]-Sit thou on my Right Hand…[I go to My Father]

Another key occurrence of “Scepter” in Numbers is found in the context of an added title of Christ as the “Star; [H3556].”

 Num. 24:16-17

16 The utterance of him who hears the words of God, And has the knowledge of the Most High, Who sees the vision of the Almighty, Who falls down, with eyes wide open: 17 “I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter
shall rise out of Israel, And [b]batter the brow of Moab, And destroy all the sons of [c]tumult.

The “Star out of Jacob” is another Genesis title of Christ that refers not only to the Celestial Gospel references of the Lawgiver in the Great Sphinx, but also the Biblical Astronomy of the birth of Christ, in the King planet Jupiter.

Stellar Elements of the Great Sphinx

The original teaching of the celestial witness of the signs of the zodiac is encapsulated in the signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. An interesting astronomical truth in support of this lies the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining“, revealing this as the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring Cetus the sea-monster, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,” referring also to the union of as these two ends of the true zodiac! This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the beginning of their civil year when the Sun was clothing Virgo.

Figure A. Hydra the Serpent trampled underfoot by Leo and devoured by the Raven-Corvus.
Image result for Hydra constellation images

The heavens announced Jesus’ arrival with the setting of the star Spica, between the Moon and the setting Sun Clothing Virgo-as Virgo’s branch on September 11th, of 3 BC. This is firmly secured by the fifth axis evident in the Dendera zodiac, in the Egyptian temple of Esneh, subdividing the zodiac in the same way depicted on the ceiling of the Portico of that temple site; between Leo the Lion, and Virgo the woman. This idea is fully developed in The Denderah Zodiac poster, featured in the right margin of this blog. In addition to naming the start and close of the celestial canon, the Great Sphinx mirrors the binding of Scripture together in Genesis
to Revelation, as seen in the Red Thread references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible. Another indicator of the central importance of these stellar aspects of the Great Sphinx, is that our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10. 

As we view the celestial context of this first union of Jupiter and Regulus, [Fig. B] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing near Palestine facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Sphinx as a key marker and monumental prediction of Jesus’ birthday on September 11th. This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further sets this truth.

Figure B. The Celestial Sphinx. The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Great Sphinx, and marking the first Jupiter-Regulus Conjunction in Leo.

head of a woman and body of a lion

Also in Genesis 49:22-26, we find the blessings of Jacob on the tribes of Joseph, with references to 2 more Genesis titles of Christ:

Genesis 49:22-26

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall.[k] 23 With bitterness archers attacked him; they shot at him with hostility. 24 But his bow remained steady, his strong arms stayed[l] limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, 25 Because of your father’s God, who helps you, because of the Almighty,[m] who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb. 26 Your father’s blessings are greater than the blessings of the ancient mountains, than[n] the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among[o] his brothers.

Here we see the titles of the Stone [H68] or Rock of Israel, and The Shepherd [H7462].
Key aspects of the Shepherd are found in the 23rd Psalm in the Seven Jehovah Names in Christ and Moses. As Jehovah-Jireh, the Lord is the Provider for Israel in Moses as Manna from Heaven, and in Christ as the bread of life. As Jehovah-Rapha He heals in Moses in the Passover, and in Christ as the light of the world. As Jehovah-Nissi, the protection of God was seen in the Rod of Moses, with Christ as the door of the Sheep.
As Jehovah-Shalom the Lord was Peace for Israel in the Cloud Pillar, while in Christ he is the true way that leads to life. As Jehovah-Tsidkenu, the Lord is righteousness in the Mosaic Law, until Christ who fulfilled the Law. As Jehovah-Shammah, the Lord was Present in Moses’ Tabernacle, and in Christ, he is the true Vine. In Summary, as Jehovah-Raah, Moses was the Shepherd of Israel, while Christ is the Good Shepherd, who embodies all these traits.

The Stone [H680-Eben] or rock refers to a foundation stone, or chief cornerstone placed at the apex of the Great Pyramid completing its architecture, and unifying the corner-stones at its base. [Job 38:6, Ps. 118:22, Matt.21:42, Acts 4:11, Eph.2:20, 1 Pet.2:6-7]
E-ben also represents the Father building His house through His offspring or Son, and how God dwells among His people changes in each of the 7 spiritual Administrations, building towards the Mystery of the Church of the One body in Christ.

Isa. 28:16-17
16 Therefore thus says the Lord God: “Behold, I lay in Zion [H68] a stone for a foundation,
A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet;
The hail will sweep away the refuge of lies, And the waters will overflow the hiding place.

It is in the Architecture of the Great Pyramid where we find a special revelation of Christ as the chief cornerstone that fulfills and unifies its structure. Even as these Genesis titles of Christ are also revealed in the Book of Revelation, Jon Nessle has taught, how the 7 Ascendant traits of Christ from [Rev. 5:5-12] correspond to these 7 Genesis titles. Verse 5 shows Jesus as the Lion–Leo of the tribe of Judah as seen in the head and body of the Sphinx, depicting these Genesis titles of Christ as they are revealed in the book of Revelation. 

Rev. 5:5-12

5 And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. 2 Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” 3 And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it.

4 So I wept much, because no one was found worthy to open [a]and read the scroll, or to look at it. 5 But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and [b]to loose its seven seals.”

6 And I looked, [c]and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth. 7 Then He came and took the scroll out of the right hand of Him who sat on the throne.

 Image result for jesus the lamb with 7 horns 7 eyes 7 spirits-images

Jesus Christ as the Lamb is described with 7 horns, 7 eyes, 7 spirits, of God. The Shiloh titles relate to our Prayers in Christ’s Name of the specific title as the “Lord of Daily Need;” Daily Bread category of 7 aspects of the Lord’s Prayer. He alone is worthy [axios] to manifest [lambano] in practical application all 7 of these dimensions of spiritual power, the 7 Ascendant traits of Christ [13] listed here in Rev. 5.

1. Power; [G#1411-dunamis-unity] Natural, Inherent power both potential and active, signifying all modes of active power. [Matt. 28:18] Jesus has all power delegated to him by the Father in Heaven and Earth. [Eph. 1:21-23]. [seed]

2. Riches;[G4149-ploutos-est.] Wealth in abundance, the fullness of all things Christ has in store for the body of Christ. [Eph. 3:8, Phil. 4:19] The unsearchable riches of Christ! The Believers access these riches on 2 occasions; a. New Birth [Rom. 10:12] b. Rapture [Rev. 3:18, Rom. 15:13, I Cor. 1:4, enriched in utterance and knowledge,
[2 Cor. 8:7-8]-Faith, word, hope, diligence, love, grace.  [stone]

3. Wisdom;[G#4678-Sophia-Spiritual Completion] expert, skill, godly wisdom, full intelligence and mental excellence in the highest and fullest degree. [I Cor. 1:30 this wisdom is a Sonship right, the wisdom from above in James, and the revelation manifestations given by God. “I can of my own self do nothing.” [peace]

4. Strength;[G#2479-ischus-World] health, prevailing strength and evidenced by overcoming deeds Lk. 3:16- JC mightier than John the Baptist. Phil. 4:13-We are infused with God’s power. [I Cor. 15:24] all rule, power and authority. [scepter]

5. Honor;[G#5092-precious valuables, [time-Grace] of great value, preeminent honor, a name above all names. [Js. 5:23]-we honor the Father via the Son. [Phil. 2:9-11] Atheism is a temporary condition because every knee shall bow and every tongue shall confess that JC is Lord. When they bow, they can’t stand against us. [Shepherd]

6. Glory;[G#1391-doxa-Man] manifested power, dignity, praise, worship [Man] [John 13:31-2, 17:1-5] Figure antanaclasis “word clashing;” differing word definitions used together. With=para-beside in the dative case=”glorify me beside Yourself.” What orthodox Trinitarians say was Preexistent Jesus with God, was actually God’s foreknowledge of Jesus at His Right Hand when Lucifer occupied this space in the 1st Heaven & Earth [Shiloh]

7. Blessing;[G#2129-eulogia– Spiritual perfection] Good Word or action from God. Jesus did many Praiseworthy acts but we are worshipping him as God for none of them. Praise=laud, as his victorious entry into Jerusalem on “Palm Sunday,” they proclaimed “Hosanna in the highest.” All Evangelism is praising Jesus for his accomplishments and godly work. Jesus as the Evangelist is one of his sevenfold ministries he fulfilled during the Acceptable Year of the Lord, [Lk. 4:16-19, Gen. 49:25-26 ]. [Star]

Through the reality of the redemptive works of Jesus Christ as the Good Shepherd, man’s redemption is complete. Access to the way of the tree of life has been fully restored with many more benefits added in Christ, the true way that leads to life. Man again has full access to his loving Heavenly Father fulfilling God’s purposes. As we continue to look forward to the fullness of our redemption in the Hope of Christ’s return, we rejoice in our immediate and ultimate victory in Eternal Glory!

God Bless!

Rene’

Footnotes

1. “The Two Babylons,” p.18 footnote, Alexander Hislop
2. IBID
3. Bullfinch’s Mythology, ppg. 123-124, Thomas Bulfinch
4. Ancient Egypt, Lorna Oakes & Lucia Gahlin, p.428.
5. Mazzaroth or, the Constellations: The Sphinx,  Frances Rolleston
6. Strong’s Concordance, [H2710] James Strong
7. IBID, [H7626]
8. IBID, [H3556]
9. Jesus Christ our Promised Seed, American Christian Press, p. 9.
10. Strong’s Concordance, [H2710] James Strong
11. “One God Seminar,” Jon Nessle
12. Jesus Christ our Promised Seed, American Christian Press, p.45, Picture credit
13. 7 Ascendant traits of Christ, Jon Nessle, San Pedro Research Symposium.

 

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