Category: Blood Moons

One of the tenets of the Celestial Prelude is that aspects of the Celestial Signs marking Christ’s birth and his 1st Advent, appear again in the End Times in the Celestial signs predicting the Lord’s Return. We have referred to the signs of the Return of Christ as the Celestial Encore.

 Our blog this month shows how the Celestial Signs of 7-4 BC, especially those of 5-4 BC are apparent again to open the Blood Moon Tetrad of 2014-2015, including signs of 2016-2017 and 2024. Our inquiry into the Celestial Signs comparing the events near the Birth of Christ show key elements that resemble the signs of his Return. Thus, as we list Guide Stars forming the Celestial Prelude of the Birth of Christ, we will identify signs leading also to his Return in the Celestial Encore.  

The May 2025 Blog continues our study of the Book of Esther in ancient Persia, as she’s crowned Queen of Persia, in signs of Virgo and Leo. The name “Esther-” is a Persian equal of Zend Avesta names “Stara,” and “Star,” linking to Babylon’s “Ishtar,” in myths of Planet Venus, #1 as in other pantheons. Resuming our view of Esther’s Book we find a Bible Etymology of her name in Strong’s [#635] on Est. 2:7- 2nd Targum #2 , as Persian for “Esther” is “star” or “sitareth” #3 The word, was used for “Venus“ by Syrians denoting the planet– bringing good fortune. This ties direct to Venus’ as one of three planets aligned to Regulus in the 9 fixed stars of Leo, a bright and Morning Star in Virgo’s Crown, as Esther was crowned Persia’s Queen by her mate & King–Xerxes I echoing 2nd & 3rd level Celestial Crowns of Queen Virgo joined to King Leo in the Celestial Sphinx, of the Rev. 12 sign. In Fig. 1 below we find varied versions of the Rev. 12 Sign, to embody Celestial truths in the signs marking Christ’s birth, both in 3 BC and in 2017.

Figure 1. The Rev. 12 Sign in 2017.

Esther 2:16-18

¹⁶ So Esther was taken unto king Ahasuerus into his house royal in the tenth month which is the month Tebeth, in the seventh year of his reign.

¹⁷ And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

¹⁸ Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to
the state of the king.

As the Persian for “Esther” is “sitareth” or “star,” it also derives from “Sathar;” to Hide,“#4 as Esther was hidden in her guardian’s house, and her Jewish stock hidden after Mordecai’s direction, a palace official-as her guardian, had deep affection for her, raising her as his daughter. He guided her to rise to the Queen’s throne of the greatest world empire at that time, [Est. 2:7, 10-11]. Mordecai’s wisdom and Esther’s courage & faith sustained Israel’s destiny. The serpent’s seed in the record of Esther [Gen. 3:  15] was evil Haman, diametrically opposed to the Jew’s and their cause; schemed the genocidal plot to destroy them, foiled by Esther and Mordecai. The two seeds of Gen. 3:15–in the first prophecy of Christ the Promised Seed of Israel, was opposed to the seed of the Amalekites that Saul failed to remove via God’s command [1 Sam. 15:3, 7-35]. Esther did not make this mistake! She was not being vindictive as some say, but obeyed God and Mordecai to the last detail, to wipe Haman and his son’s-the Serpent’s seed away.

As we identify the Stellar signs leading to the Lord’s Return in the Celestial Encore, our search takes us to the Celestial signs of 7-4 BC. As the 5-4 BC eclipse patterns of an Eclipse Tetrad led to Christ’s first Advent, so we will find like signs leading to his Second Advent- a triumphant Return in his 2nd Coming. Below is a 5-4BC overview of the Lunar Eclipses on Hebrew Feasts that led to the Birth of Christ on Sept. 11, 3 BC.

Celestial Signs of 6-BC to 4 BC.

March 13–14, 2025 Total Lunar Eclipse (Blood Moon) when compared with 5-4 BC Eclipses leading to Christ’s birth, form the Eclipse Tetrad seen above. The March 13-14 Purim Partial Lunar Eclipse has received false past notoriety as  the Eclipse marking the death of Herod. Much has been made of this March 13-14 Purim Lunar Eclipse in 4 BC, as many “experts“ have made this their favored candidate for the Eclipse marking the death of Herod. But as Dr. Ernest Martin has conclusively shown, the Jan. 10, 1 BC Eclipse is the only Lunar Eclipse of four credible Eclipses marking Herod’s death; the only real option, once all pomp of his lavish funeral and viewings are considered.#5 As we find answers to the question of the date of Herod’s death, we can accept astronomical studies of this period will be the most dependable and accurate way to resolve a chronology of Herod’s death. A study of Eclipses, is the most reliable means to verify the truth in historical records! As astronomers posited a 4 BC Lunar Eclipse of March 13-14, it became favored by many theologians as the eclipse visible over Israel, highlighted by Josephus, to mark Herod’s death.

 As this seemed like the main eclipse candidate for the death of Herod before the nearest Spring Passover in this period, nearly a month before Passover, many theologians saw reason to fit all the events of Herod’s death, funeral and mourning into a very tight space of only 29 days, between this 4 BC Eclipse and the next Spring Passover. In reality, cramming these events into this inadequate space, makes No Sense with less than 1/2 the time needed to fit these events that demand a bare minimum of 70+ days! Thus its not hard to see why many find cause to search for good reasons to reconsider this date of Herod’s death. The date is based on Josephus’s work in Antiquities 17.6.4 #6 as he commented on a lunar eclipse just before Herod died. This was linked customarily to the 3/13/4BC eclipse before the Spring Passover. With no lunar eclipses visible in Judea thereafter, and only 3 other potential entrants, 2 of which occurred in the year 1 BC, the choice of 4 BC date for the Eclipse was made. But, theologians were obviously 3 years too early in their count, as they seemingly cast consensus to the wind with witnesses of a majority the Early Church Fathers & prominent historians, who set the birth of Christ between 3-1 BC.#7

The biblical and astronomically derived birth dates of Sept. 11th, 3 BC, or 17 June 2 BC are in general agreement with all these historical records as the Star of Bethlehem- Rev. 12, 3 BC sign/Venus union date of 17 June 2 BC fell in the same 3/2 BC birth year held by Tertullian, Epiphanius, Clement, Orosius, Africanus, and others, seen in Table 1: Historical Accounts of the Birth of Christ. Epiphanius cited a birthday of 7 January 2 BC, near 5 mo. earlier. In some cases, authors cited exact dates for Jesus’ birth as our 9-11-3 BC date for the Rev. 12:1-2 sign. In other case–references, Clement provided a birth on 18 November 3 BC, near 7 months earlier. Clement quoted others who said Christ was born on 20 May 2 BC, less than a month’s difference from an astronomic derived date of 17 June 2 BC. It’s evident astronomical dates are more accurate than historical accounts, as we may expect, since God was the Record Keeper. All 3/2 BC dates were followed by the Magi’s visit to Bethlehem around 25 December 2 BC, when “the star stood over where the young child was.” Matthew 2:9. #8

The morning after the Eclipse, Herod’s sickness worsened, for which his doctors treated him about a week, to no avail. At doctor’s advice, Herod left Jericho for mineral baths @ Callirrhoe 25 mi. away on the Dead Sea, with round trip back to Jericho taking another week. To maximize the effect of his death and funeral-mourning, Herod planned to assemble all prominent Jewish elders from his Judean kingdom to attend his funeral @ Jericho. To send couriers on a round trip to notify them took another week, putting us 3 weeks away from the eclipse of March 13, 4BC. Next, Josephus tells us letters from Augustus in Rome came, to give Herod permission to execute His son Antipater, and so he did. This was followed by Herod’s death 5 days later, putting us 4 weeks out from the Eclipse.#11

Since Herod planned his own funeral, his monstrous ego would allow no less than the “Grandest funeral ever bestowed on a King.” These plans were not begun in preparation for the official procession till after Herod’s Death. Several more days were needed to prep for a royal procession from Jericho to Jerusalem, and the final resting place of the Herodian-8 mi. South of Jerusalem. All royal regalia, and Crown Jewels ordered under Palace Guard, were ordered with spices to embalm Herod’s body [Lk. 23: 56, 24:1], that needed 500 domestics to carry. The Funeral procession with much pomp and their whole Army with the Commanders were summoned to Jericho, not to mention relatives, dignitaries of all kinds, from Judea and bands from bordering nations. This adds minimum one week. On top of this, Royal Jewish funerals allowed 30 day mourning period with another week for Herod’s Family.

Once a 25 mile Jericho trip to Jerusalem was made by bare –foot Pallbearers covering about 1 mile a day, to the 25 days were added one more week for the body to lie in state in Jerusalem, with more time in the Herodian. This allowed a bare minimum time, for these events to take 8 weeks from the March 13-14, 4 BC Eclipse. Once we add time from Herod’s Death and burial, Archelaus with his immediate family had a private 7-day mourning, with a funeral feast followed for the Jerusalem public. This takes us 9 weeks out from the 4 BC Lunar Eclipse.#12

This was followed by other official activities prior to the Spring Passover. The new King Archelaus had duties to open his new administration. He liberated prisoners from Herod’s rule, heard legal decisions, gave the people audience, making changes and promotions in the military, to mention a few. With the Passover, and official duties to deal with, an added week is needed, bringing us to a bare minimum of 10 weeks away from the Eclipse.#13 Thus we can conclude that in no way the March 13-14, 4 BC Eclipse could have been Josephus’ Eclipse, as it simply doesn’t allow enough time for events of Herod’s death and funeral procession to occur. The temporal interval from a March 13-14, 4 BC Eclipse to the next Spring Passover was only 29 days! The impossibility to squeeze historical & procedural rituals of Herod’s Death in between this Eclipse and next Spring Passover, eliminates a 4 BC Eclipse on March 13-14 from reasonable or potential consideration.

According to NASA, a total lunar eclipse occurred over the Middle East on March 23rd, 5 BC. Based on data collected from the Javascript Lunar Eclipse Explorer by Fred Espenak and Chris O’Byrne, #14 The eclipse over Jerusalem began the penumbral phase (lunar phase as Moon rise is slightly dimmer) at 17:29 (5:29 PM) and the penumbral eclipse phase ended @23:12 (11:12 PM). The Total eclipse phase began @19:30, (7:30 PM) ending at 21:12 (9:12 PM). The start of the eclipse wasn’t visible till after an hour being below horizon. NOAA’s online solar calculator computed the Jerusalem sunset was 17:52 (5:52). #14a

Figure 2. Adoration of the Magi by Giotto di Bondone. (1267–1337)#19

There was a key fast that occurred exactly a month before Passover: the Fast of Esther! The day before Purim was a fast day commemorating Queen Esther’s command for all Jews to fast before she approached the king. Purim fell on March 12–13, 4 BC. As we already know the 4 BC Eclipse is not relevant to Herod’s Death, we must look to consider its true context related to Purim. With an eclipse and a fast on March 12–13, 4 BC, a month before Passover. What is the key to Purim bracketed between Esther’s Fast and Passover? Esther’s Fast (Taa’nit Ester, Hebrew: תַּעֲנִית אֶסְתֵּר) was a Jewish fast from dawn till dusk on Purim eve, that commemorated the three-day fast observed by the Jewish people in the story of Purim. If the date of Esther’s Fast falls on Shabbat (Saturday), the fast is instead observed the prior Thursday. Like other minor fasts, Ta’anit Esther begins at dawn/first light and ends at nightfall; (full dark). #21

The record of [Est. 4:3-16] shows aspects Evil Haman used to plan and execute his foul plot to exterminate all the Jews living in Persia, [Esth. 3:1-6]. This plot was initially triggered by Mordecai’s refusal to bow to Haman or give him reverence, but in Haman’s rage he expanded his genocidal plot to murder the entire nation of Jews in Persia, [Esth. 3: 4-9]. Haman also held a bribe to contribute to the King’s profit to clear the way for his plan to go into effect with royal approval.

We must recall Esther 2:16-18 marked the Crowning of Esther over Vashti, as the Queen, by King Xerxes I. We noted how this symbolic act also embodied Crowning of Virgo as seen in the Celestial Sphinx. This act invoked by the Hand of God to bless and protect His people in Israel and all the land of Persia, that enemies of Israel tried to destroy via this seed of the serpent-Haman.

Esther 2:16-18

¹⁶ So Esther was taken unto king Ahasuerus into his house royal in the tenth month which is the month Tebeth, in the seventh year of his reign. ¹⁷ And the king loved Esther above all the women, and she obtained grace and favor in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

The Jewish document-the Megillath Taanith (Scroll of Fasting), though it records festival days too) refers to two semi-festival days where no mourning was permitted. One is Kislev 7. The month Kislev answers in most years with our December. The other day was Schebat 2. This month aligns to our late January/early February. No one knows why the two days of feasting are commemorated yet they must have been days of joy ordained before the 70 AD destruction of Jerusalem. What did they honor?#22

…M. Moise Schwab, whose extensive studies of this scroll, favored the 2nd of these days, Schebat 2 (January 28th) as  the actual day commemorating Herod’s death. This latter date interestingly, fits remarkably well with the January 10th Eclipse of Josephus. Herod’s death on this very day would have occurred 18 days after the eclipse. Josephus reports this could have been the time when two rabbis (later executed) provoked the young men to tear down the golden eagle from the eastern portal of the temple. Such an occasion may have inspired some commemorative date, especially in light of a war which it triggered, [more on this below].#23

The Megillath Taanith records an unknown fast day for commemoration. It was Tebeth 9 (January 6th in 1 BC).#24 This could not only have been the very day Esther was taken to the King in Est. 2:14 above, which also was in the month Tebeth, it may too have been the day the rabbis were tried and sentenced under Herod. And three days later on Friday, Jan. 9th, when the rabbis were burnt alive related to the lunar eclipse predicted for that night. A delay of their execution to the eve of the eclipse (since there were no biblical festival days involved as with the March 13, 4 BC. eclipse) would allow Herod to tell the superstitious crowd that even God was frowning on sacrilegious deeds of the two rabbis and God would express His displeasure that night with an eclipse.

Recognizing the January 10, 1 BC. eclipse as the one mentioned by Josephus has much historical value in another way. Scholars wondered for years why Josephus referred only to this one eclipse out of the hundreds that occurred over the generations that he covered in his histories. Why single out this one?

Other than the historical importance of Herod’s death itself, it should be remembered that it was also the very day following the martyrdom of the two illustrious rabbis whom the whole nation admired & esteemed. This was an important event for commemoration to the Jewish people. But there was a national event even more severe than that. The occasion of the rabbi’s deaths led directly to the massacre of 3000 Jewish worshippers at the next Passover in temple precincts. Archelaus (Herod’s Heir)  ordered this slaughter, that resulted in the very unusual cancellation of all Passover services, a requirement mentioned in Numbers 9:6–14.#25

This was a most extraordinary event. Such a repeal of Passover services because of 3000 dead bodies being within the temple precincts was a most unique incident  in the history of temple services. Nothing like it had ever happened before. The suspension of this most important Jewish festival in the calendar of the Jews was long remembered by the generality of the Jewish people. Yet, there was another event linked with the cancellation of Passover that would equally have brought that year to special remembrance by the Jews.

This slaughter of the 3000 Jewish worshippers in the temple led directly to a major war between the Jews & the Romans that occupied the whole of the following summer and autumn. Josephus said that this war was the most serious conflict to occur in Palestine from the time of Pompey in 63 BC. to the Roman/ Jewish War of 66 to 73AD. To subdue the Jewish rebellion, the Romans had to muster their three legions in Syria, plus auxiliary forces (about 20,000 armed men in all), to put down the rebellion that erupted. This war’s end saw, 2,000 Jews crucified and 30,000 sold in slavery. This was a very serious war in Palestine. And what started it? Nothing other than 2 deaths of the rabbis associated with the eclipse of the Moon near Herod’s death. This is one of the major reasons that that eclipse was long remembered by the Jews.#26

The eclipse of January 10, 1 BC, the true Eclipse marking the death of Herod was Total, well visible and longer lasting than the one of March 13, 4 BC, which likely was not noticed. In the 1st century, lunar eclipses were often interpreted as death omens for a sovereign, as recalled (near 50 AD) by the Roman historian Quintus Curtius: But, the day before, the eclipsing moon began by hiding the brightness of its disk when a kind of veil of blood came staining its light. #27

A goal of our study was to judge historical, archaeological and chronological evidence to evaluate what supports the eclipse that can properly conform to the evidence provided in the records. Astronomy is the universal key and in the case of Josephus’ eclipse, the considerable historical and archaeological documentation allows historians to pinpoint the precise lunar eclipse to which Josephus had reference. He reported a few days before the eclipse 2 rabbis provoked Jerusalem youths to remove a golden eagle that Herod placed over the Temple’s east gate. These rabbis had deemed this eagle’s presence as being contrary to Laws of Moses. And in broad daylight a group of young boys began to cut down the eagle.

These Jewish youths were caught in the act and near 40 of them were ordered to go before Herod and the Sanhedrin (Israel’s Supreme Court) to answer for this outrage. The two rabbis who perpetrated the plan were singled out for judgment. The rabbis and the young men were finally convicted of high criminal actions (sacrilege and sedition). As most of the youths got milder sentences, but the two rabbis were ordered to be burnt alive.

What has this information to do with the significance of our eclipse, if it was on March 13, 4 BC.? The truth is, it is devastating to it. It means that those rabbis would have been burnt alive on the Jewish day of Adar 14, the first day of the two high days of Purim. No court, unless its completely illegal, would have had criminals executed and certainly not rabbis on the special day commanded in the Bible when the Jews “rested … a day of feasting and gladness” (Esther 9:17–18). This would have put Israel in an uproar over such actions.#28

The eclipse of Josephus must have been on January 10, 1 BC. All the events logged by Josephus fit quite well with this eclipse, and only with this eclipse as there were 3 months from this eclipse to the next Passover. The messengers sent by Herod to Rome at the end of Antipater’s trial in the previous autumn would have arrived back in Palestine (to Herod in Jericho) in 2-2 ½ months, a very realistic period. 

When we include the March 13, 4BC Blood Moon Total Lunar Eclipse on Purim, with the 5BC eclipses of the previous year, we find a Tetrad of luni-solar eclipses on Hebrew Feast days leading to the birth of Christ. To my knowledge there has not been an Eclipse Tetrad tied to the birth of Christ previously, though a Blood Moon Tetrad was ostensibly linked to Christ’s Crucifixion in 32-33 AD. But, this crucifixion date puts Jesus in his 36th year, not entering his 30th year to open his ministry, as Scripture teaches. [Luke 3:23]

As we adhere to Jan. 9-10, 1 BC as the eclipse marking Herod’s death, an April, 28th 28AD crucifixion date fits Christ exactly opening his ministry over a year earlier in 27 AD. This links to the “acceptable year [singular] of the Lord” as Jesus prophesied, [Lk. 4:19-22], opposed to a ministry of 3 years long held in religious tradition. The Purim Lunar Eclipse was also a potential factor in the Eclipse Tetrad of 2014-15.

The 2014-2015 Blood Moon Tetrad has garnered amazing media attention and hype from many quarters, but few noticed a 5th Lunar Eclipse in 2016 that fell on the heels of this 2014-15 Quartet. A Lunar Quintet in 2014-2016, provides the 5th Lunar Eclipse on the key Hebrew Feast Day of Purim. This is not an item we should ignore, as most have, since it followed the Blood Moon Tetrad of 2014-2015, supplying us a Blood Moon Quintet of 2014-2016! In fact, we should take special notice of the Lunar Quintet for at least 3 key reasons; first as we examine vital Celestial signs that occurred in 2017, it helps to note what precedes the cluster of eye-opening signs in 2017, in context.

Second, as we find below the 5 Lunar Eclipses starting in 2024, open 3 consecutive years of Purim Eclipses from 2024-2026, [+10 years– 2014-16!]. These 3 Purim Eclipses in a row occurring 10 years after the 2014-16 Blood Moon Tetrad/Quintet providentially set the stage for 10 years of repeating Matched Eclipse cycles from 2024 to 2033. These are unique in that they begin with the 3 consecutive Purim Lunar Eclipses opening in 2024 through 2033. We are supplying the two bracket Charts of 2024 & 2033 Eclipses for reference and illustration here, to cover the details of the remaining 8 years in Future blogs.   

Between these 10-year Bracket Charts we find Repeating Eclipses that match our modern skies with those of Esther & Mordecai. The 10-year period goes from 480 to 471 BC in Ancient Persia, related to our Modern era of 2024-2033. These Charts appear to reflect how Esther and Mordecai defeated evil Haman as a forerunner of the Anti-Christ, and as Repeating Eclipses starting in 480 BC in Ancient Persia marked the rise of Haman in opposition to Esther and Mordecai, so today we are warned by the timing of God’s Hand in Celestial Signs along with the records in Esther and the balance of Scripture, how to navigate the End Times against the Adversary.

Here are Eclipses including 3 consecutive Purim Lunar Eclipses starting last year;

5 Eclipses in 2024

3/24-25/2024 Purim Total Eclipse
4/8/2024 Total Solar Eclipse [Crossing over US]
9/17-18/24 Partial Lunar Eclipse
10/2/24 Annular Total Eclipse
10/17/24 Lunar Eclipse

4 Eclipses in 2025

• Mar 13–14, 2025 — Purim Total Lunar Eclipse
• Mar 29, 2025 – Partial Solar Eclipse (this page)
• Sep 7–8, 2025 — Total Lunar Eclipse
• Sep 21, 2025 – Partial Solar Eclipse

4 Eclipses in 2026

• Feb 17, 2026 – Annular Solar Eclipse
• Mar 2–3, 2026 — Purim Total Lunar Eclipse
• Aug 12, 2026 – Total Solar Eclipse
• Aug 27–28, 2026 — Partial Lunar Eclipse #29

As the 2025 Purim Lunar eclipse was in process between Leo and Virgo, it was located exactly where the Head of Virgo is crowned near the Tail of Leo, as the Moon passed from the constellation Leo, the coming Lion King-Jesus, to Virgo, the virgin, or bride. This can also be viewed to embody the union of Queen Esther and King Xerxes I in marriage, as Esther was crowned by her King.

 Purim began Wednesday eve on the Hebrew Calendar, Mar. 23, 2016 and continued through Thursday night, March 24^th, which was also the first full Moon after the Spring Equinox. We have pointed out in previous blogs how this 2016 Eclipse Tetrad & Purim Eclipse matched exactly with a luni-solar Eclipse Tetrad when the Roman’s destroyed Jerusalem’s Temple in 70 AD, as prophesied by Christ in Matt. 24:1-2.

 The record of the history and origin of the Purim Feast in the Book of Esther, is significant today for a number reasons, not the least of which is Esther’s stand against Haman’s Evil genocide plot against all of Israel in Persia. Considering the central role Marriage plays in redeeming Esther and Ruth, we may recall the sacred bond of Adam and Eve. What was this ideal unity of husband and wife initiated by God making them “one flesh?” A 1st exemplar union of man and woman was based on woman as ‘Help- –meet“ or counterpart from Adam’s rib, showing as an inseparable unity. Gen. 2:25 says they were both “naked” [arum] and were not afraid. They had no secrets they kept from each other and thus had no fear. With no secrets between them, there were no limits to the intimacy they shared. This kind of intimacy-knew only good, as they shared all their hearts in an ultimate and pure loving trust, leaving no room for fear except reverence for God in their perfect union.

This was the marriage of the first Adam with his bride Eve, sharing all mysteries between them, foreshadowing the Great Mysteries of Christ with his Bride. But with Adam and Eve– “naked” and knowing only good, they were not ashamed before God, or each other. The word for “naked” in Gen. 2:25 is the same spelling as Hebrew word ‘subtil‘ in Gen. 3:1, a homonym in the next verse referring to the serpent’s wisdom. The serpent was more wise [arum] than any beast of the field, and knowing evil, was not ashamed to question the truth of God’s Word, exposing the serpent’s utter & shameless depravity. As our arms protect our human bodies, so the husband protects his wife and cares for her as a covering. The Mystery of Marriage between husband and wife also embodies the sacred Mystery of the Bride of Christ who is indebted for the Lamb’s sacrifice wounded in his side, on the Cross, [John 19:34-37]. Jer. 31:1-21, 31- Jeremiah tells us our God & Father of all families in Israel & His people, how He is building Israel’s Virgin and saving His People, a remnant of Israel to keep them as a Shepherd keeps His Flocks, in the the New Covenant.

As Christ is Head of his spiritual body consisting of both Jews and Gentiles, so we find a foreshadowing of this in the Comparison Chart of the Gentile Ruth and the Jewess Esther. Ruth became a Jew via Naomi, by marrying her kinsman-redeemer, the Jew-Boaz as Jewish Queen Esther married a Gentile King Ahasuerus/ Xerxes 1, under the tutelage of her Israelite guardian Mordecai.

Boaz/Jew    with Ruth/Gentile  with  Naomi as Israel

King X/Gentile   Esther/Jew               Mordecai/Israel

Ps. 47:7-9            Gal. 3:28                      Ez. 37 & 39
Dan. 7:14            Jn. 10:16
Zech. 14:9          Col. 3:11

With the story of Ruth’s redemption in mind, it is fascinating to consider an upcoming astronomical alignment. On June 8, this week in 2025-the Day of Pentecost, an asteroid named “Ruth” will pass between the feet of the Redeemer figure in the sign Gemini, just as Ruth found herself at Boaz’ Feet in her story of Redemption, [Ruth 3:4]. This is a good reason why the book of Ruth is read during the feast of Pentecost.

2 Feasts have their origin in Esther. [2:18, 9:17-18] Purim is Adar-12th Month w/Feast days of Adar 14-15, on the Hebrew Calendar Lunar cycle linked to Adar 14th-15th always falls on the Full Moon where Lunar eclipses can only occur. The Est. 2:18 “holiday“ as a 7-day Feast prior to revealing of Haman and his evil plot to exterminate the Jews, shared by the future Antichrist. Haman’s plot was not revealed till Esther 3. The rise of Haman serves as forerunner for End- times Antichrist still future, as we find in the Comparison Chart below.

In the Mar 13–14, 2025  Penumbral Blood Moon Lunar Eclipse on the Feast of Purim, occurring during a Hebrew Jubilee Year, with 3 Purim Eclipses in a row, gets our attention for these reasons. First, as seen earlier, in light of the Celestial Prelude we find how the Purim Eclipse Tetrad of 5-4 BC foreshadows both a 2014-2016 Lunar Quintet, that precedes a Lunar Quintet 10 years later of 2024-2026, and a Celestial Encore! This can embody the Celestial Signs of the Birth of Christ and his first Advent, preceding the Celestial Signs of the Glorious Return of Christ in his Second Advent, and victory over his enemies.

One can not help, but be struck by the unique and rare occurrence of the Tetrad of four Blood Moons during the Shemitah of Shemitah’s, and how the Jubilee comes with yet another Lunar eclipse on Purim, forming a Quintet of Blood Moons on Hebrew Holidays from 2014-2016. According to our Biblical Blood Moon Calendar, back on March 4th of 71 AD, soon after Rome destroyed the Temple in Jerusalem, prophesied by Jesus Christ, [Mt. 24] a Partial Lunar Eclipse occurred. This marked a removal of God from His Temple in stages, with the dispersion of the Jews among the Gentile Nations. With a current 5th Blood Moon on Purim, we may be witnessing an indicator of God’s gradual return in stages to a New Temple on the Mount, a natural result to reform the State of Israel, in the Restoration of Jerusalem to Israel’s control, both marked by Blood Moon Tetrads in 1949-50 and 1967-68.

Purim began Wednesday evening on Hebrew’s Calendar, March 23, 2016 continuing through Thursday night, March 24^th. It was too the 1st full Moon after the Spring Equinox. We have noted in past blogs how an Eclipse Tetrad with 2016 Purim Eclipse matched exactly with the tetrad of Luni-solar eclipses marking Rome’s destruction of the Jerusalem Temple in 70 AD.

This is the second of 3 consecutive Purim Lunar Eclipses that started last year 3/24-25/2024 with two more Purim Total Lunar Eclipses going into 2025-26. These 3 Purim Eclipses in a row from 2024-2026 mirror a Tetrad of Lunar Eclipses in 5-4 BC, capped off by a Purim Lunar Eclipse in 4 BC, leading to the Birth of Christ on 9/11/3 BC.

This 2024 Total Lunar Eclipse coincided with the first day of Purim, lasting 65 min. The 2025 Purim lunar eclipse was visible over North and South America, as a follow-up to the March 2024 Purim Eclipse, before the 4/8/2024 Pan American Eclipse crossing over the USA. This Jubilee Eclipse, on March 13th a blood moon occurred in a 70th counted Jubilee–year of “liberty” foreshadowing Christ’s return FOR his Saints to Gather Together his Church. This is key in light of Est. 2:16 above when Esther was taken to the King’s royal house in the 10th month of Tebeth, in the 7th Year of the King’s reign.

ne reason 2025 is thought a Jubilee is it marks 70 Jubilee periods since the Jews entered the Promised Land to begin counting the cycle: 1406 BC + 70 Jubilees (3,430 years-minus 70 years captivity) = 2025.#30

God’s Abundant Blessings to you All!

Rene’

Footnotes

1. Gesenius’ Hebrew-Chaldee Lexicon to the OT, on #635.
2. Strong’s Concordance [#H635], James Strong.
3. IBID
4. Companion Bible marginal note on Esther 2:7, p. 656, E.W. Bullinger.
5. The Star that Astonished the World, ppg. 74-75, Ernest L. Martin.
6. Josephus’s work in Antiquities 17.6.4
7. The Star that Astonished the World, ppg. 74-75, Ernest L. Martin.
8. Astronomical & Historical Evidence for the Birth of Christ in 2 BC. Timothy L. Norris
9. IBID
10. IBID
11. The Star that Astonished the World, ppg. 76-77, Ernest L. Martin.
12. IBID, ppg. 80-82, Ernest L. Martin.
13. IBID, ppg. 86-87, Ernest L. Martin.
14. Data from the Javascript Lunar Eclipse Explorer by Fred Espenak and Chris O’Byrne.
14a. NOAA’s online solar calculator computed the Jerusalem sunset.
15. [Journal.interpreterfoundation.org/a-comet-christs-birth-and-Josephuss-lunar-eclipse]
16. Witness of the Stars, ppg. 75-76, 78. E.W. Bullinger
16a. IBID, 78. E.W. Bullinger
17. [Journal.interpreterfoundation.org/a-comet-christs-birth-and-Josephuss-lunar-eclipse]
18. IBID
19. https://armaghplanet.com/6-theories-about-the-star-of-bethlehem.html
20. (Jewish Antiquities XVII:166-167, 191, 213)
21. https://www.askelm.com/star/star011.htm. The Star of Bethlehem, Chapt. 9, The Lunar Eclipse of Josephus.
22. The Star that Astonished the World, p. 102, Ernest L. Martin.
23. IBID
24. IBID, p. 104, Ernest L. Martin.
25. IBID, p. 105, Ernest L. Martin.
26. IBID
27. IBID
28. IBID
29. https://www.timeanddate.com/eclipse/lunar/2025-march-14
30. https://nicetiming.com/2024/06/03/the-jubilee-count-to-the-end-and-october-2024/

The Jubilee Count to the End, and 2028

2024-2026 Purim Eclipse Triad and the Esther Acrostics 

Happy Resurrection Weekend everyone and Welcome to the April 2025 Blog! This month we are picking up where we left off with the Pi Day/Purim Eclipse with an exciting Historical Contrast of Repeating Eclipses seen in 3 consecutive current Purim Eclipse Tetrads next to their ancient counter- parts in Queen Esther’s Bible text, with the 1st Repeating Eclipse Tetrads that opened starting 480 BC. As last year’s charts below show as the 2024 Eclipse Tetrad, aligns with 99% accuracy to a 480 BC Tetrad, starting March 25th, 2024 matches the same date in 480 BC. To synch our dates, 480 BC was the Year King Ahasuerus-Xerxes I chose as his Queen-Esther, in the same year as the battle of Salamis. As the 4th King of Kings of the Achaemenid Empire, reigning from 486 BC till his assassination in 465 BC, was the son of Darius the Great and Atossa, daughter of Cyrus the Great. #1 With these Repeating Eclipse Tetrads, the same eclipses occurred in 480-478 BC we’re gifted in 2024-26 to witness the same eclipses Queen Esther did in 480-478 BC. All 4 of these eclipses aligned to the exact same date, except April 2024’s eclipse that occurred 4/8/24, but in 480 BC it was April 9th. All other dates in this Purim Eclipse Triad match exactly, with 480-478 BC dates! Another way to express this is lets spend our Easter with Esther…

The eclipse I saw Friday night on 3/14/2025, 2nd of 3 consecutive Purim Total Eclipses from 2024-2026, the Moon moved between the signs of Leo and Virgo. This is noteworthy, occurring between a union of the Celestial Sphinx in Leo and Virgo [see Fig. 4 below] marking the Rev. 12 sign, with the intersection of the Comet Atlas, whose path crossed the Leo-Virgo border on 3/14/25, sealing the Purim Total Blood Moon Lunar Eclipse. While in Leo, the Blood Moon was seen, under the lion’s hind paw, at the start of the eclipse; soon after, it crossed over the border into the head of the constellation Virgo. This eclipse marked by a Comet being such a rare event, recalls Israel’s Independence Day on 5/14/48, separated by 77 years and 2 months [926 months] to the day!

Noted celestial events in 1948 included the largest Super-Moon in Israel’s recent history, prior to the Blood Moon Tetrad of 1949-50. Other heavenly signs such as Comets were visible at this time, with Israel re-forming as a nation-state for the first time in nearly 2000 years. This “Eclipse Comet” is pictured in Fig. 1.

Figure 1. Eclipse Comet of 1948. #3

Photograph of the Eclipse Comet of 1948 taken on Nov. 13, 1948, by V.P. Victor at Harvard Observatory’s southern station in Boyden, South Africa. Courtesy of Harvard University.

Those aboard a Royal Air Force plane flying at 4000 meters, detected a brilliant Comet two degrees southwest of an eclipsed sun; was apparently as bright as magnitude -3 and was reported as having a tail that stretched a considerable distance towards the horizon. Within a few days this Comet became visible in the dawn sky before sunrise, and by several days after that was widely seen from throughout the southern hemisphere as being between 1st and 2nd mag. and with a relatively straight dust tail up to 20 degrees long. (The first reported post-eclipse sighting was made on November 4, by Captain Frank McGann of Pan American-Grace Airways while flying near Kingston, Jamaica; together with the R.A.F. detections during the eclipse, these would constitute the first comet discoveries made from an airplane.) The Comet was never formally named but instead is referred to as the “Eclipse Comet of 1948.” Although it remained best visible from the southern hemisphere, the Eclipse Comet became visible from the northern hemisphere during the second week of November – still at 2nd mag. and with a tail almost 30 degrees long – and remained visible to the naked eye till mid-December, with its final detections being made in April 1949, in view of the 4/13/1949 Passover Eclipse in Comparison Chart #4 with matching Saros numbers to the Passover Eclipse on 4/24/1967AD. #4 

The “1948 Eclipse Comet” was spectacular in its approach to the Sun in early November with a Total Solar Eclipse. This eclipse took place a week after Sukkot, at sundown-Nov. 1st, opening the 8th month-Rosh Chodesh Chesvan. It was first noticed as a brilliant object about 2 degrees southwest of the Sun during the Total Solar Eclipse of Nov. 1st, near -2 mag, with a 20 degree tail. Its southwest path through Hydra in Nov.- Dec. as a 2nd magnitude object with a tail up to 30 degrees long, was visible in the South & low Northern latitudes. The 1948 Eclipse Comet with long tail near the eclipsed Sun as if the Sun was holding a sword. As it passed through Hydra-the Serpent destroyed, the sword was raised against the serpent-enemy persecuting Israel. As a prelude to the 1949-50 Blood Moon Tetrad, this “Eclipse Comet“ enlightened the luni-solar Saros matching Eclipse Tetrads that followed in 1967-68 marking Israel’s re–taking of Jerusalem, followed by the next Blood Moon Tetrad of 2014-2015.

Fig. 2 12P/Comet Pons-Brooks shows near a Total Solar Eclipse in the Jan.-Feb. 2025 Planetary Alignment.#5

During the Total Solar Eclipse on April 8, 2024, the sky darkened enough that we were able to see Venus and Jupiter. 12P/Comet Pons-Brooks was close to Jupiter, while Venus was closer to the eclipsed Sun. Image via Stellarium/ Kelly Kizer Whitt. See Comet Pons-Brooks on eclipse day!

Not one, but two Comets appeared near the Sun during the 4/8/24 Total Solar Eclipse, that took place as part of the 7 Planet alignment in Jan.-Feb. of 2025. The expected Comet 12P/Pons-Brooks, was much dimmer than anticipated. But a relatively unknown Comet SOHO-5008 also appeared in long duration camera exposures. This Comet, as the 5008th comet appeared on images from ESA and NASA’s Sun-orbiting SOHO spacecraft. Likely much smaller, Comet SOHO-5008 was a sungrazer that disintegrated within hours as it passed too near the Sun. This featured image was not only unusual for capturing two Comets during the 4/8/24 Total Solar Eclipse, but a rare time that a Sun-grazing Comet has been photographed from the Earth’s surface. Also visible in the Fig. 3 image below is the sprawling corona of our Sun & the planets Mercury (left) and Venus (right). Only Venus was easily visible in a dark shadow of the Moon that crossed North America forming an “X” in America’s Heartland on April 8th, 2024. #6

The serendipitous capture of multiple Comets during an eclipse, a rare event where the delicate and expansive solar corona is also visible, highlights the unpredictable excitement of Sky-watcher’s. This chance alignment provided a unique scientific opening to observe the behaviors and traits of Sun-grazing Comets as they disintegrate—a fleeting moment in the Cosmos, captured due to ever vigilant solar surveillance. As Comets venture near the Sun, they unveil a dramatic transformation, with icy hearts ablaze-stalking the dazzling light of our world, form glittering haloes to illumine our vision, reminding us of the Celestial Gospel preserved in the tapestries of the Ages in His luminous night sky, via His Graceful Celestial Grandeur with the touch of the Master’s Hand.

Fig. 3 Astronomy Picture of the Day#7

These two Eclipse Comets detached by 77 years marking Israel’s Rebirth as a State, seem to add an official legitimacy to the stellar elements of the signs Leo- the Lion body of the Sphinx, tied to the female head of Virgo in the Celestial Sphinx. An ever-present interest in Jesus’ birth signs is they bear the celestial seal and signet of the Great Sphinx, the Alpha and Omega signs of the Hebrew Mazzaroth. These signs occur in a 3-week annual period as the Sun is clothing Virgo, with the Moon at her feet, in the Rev. 12:1 sign, including Virgo’s triple Crowns.

The Celestial Sphinx as seen below, follows the structure of the Great Sphinx on the Giza Plateau. In addition to marking the Alpha and Omega signs of the Celestial Canon, the Great Sphinx mirrors tying Scripture together from Genesis to Revelation, seen in verses where Jesus is the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible.

Figure 4. The Celestial Sphinx. #8

As we view the celestial context of Jupiter and Regulus‘ first union, marking the birth of Christ, +3 days [9-14-3 BC], we find the head of Virgo rising above the east horizon under the full body of Leo the Lion on the ecliptic. This shows  what observers near Palestine facing east saw this date, clarifying the Great Sphinx’s astronomical symbolism as a landmark and monumental predictor of Jesus‘ birthday on 9/11, 3 BC, to forecast his birth, preserved in stone on the Giza Plateau from antiquity! This monolithic prophecy of Christ’s birth, seen in the Rev. 12:1-5, sign in Virgo, confirmed this Bible truth. A key signal of the unity of the Great Sphinx’ stellar aspects, our notice of the Celestial Sphinx, Virgo’s head with Leo the Lion, afford a basis for the 3-2 BC signs of the Jupiter-Regulus triple union in Leo, seen in Gen. 49:8-10.

 The unified testimonies of the Celestial Gospel and God’s Written Word are  linked in these Alpha-Omega Signs of Great Sphinx to the Coming Promised Seed. 

What is important about the Purim Eclipse Triad? As 3 Passover/ Tabernacle Eclipses marked the reforming of Israel and Jerusalem under Jewish control in modern times, so the Purim Eclipse Triad marks key developments for Israel and her enemies in opposition today. 

First, the festival of Purim itself is unique in that it’s preceded by a Sabbath of Remembrance in [Num. 10:1-10] as Israel travelled through the wilderness they were to blow their trumpets in all their generations. As Num. 10:9-10 reads;

⁹ And if ye go to war in your land against the enemy that oppresses you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the Lord your God, and ye shall be saved from your enemies.

¹⁰ Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.

The word “beginnings“ in v. 10 is [rosh-72`18] #11 of your months- refers to the New Moon [Rosh Chodesh] when God commanded Moses to put Israel on a lunar calendar in [Ex. 12:1-2], which they have been ever since. An outcome of this is not only the impact of lunar eclipses in Israel, like three consecutive Purim Eclipses, but also modern Blood Moon History linked to Israel, shares context for this Triad of Purim Eclipses. As Israel’s new State formed in 1948, marked by Partial Lunar Eclipses on High Feast Days of Passover-[4/23/48] & Feast of Tabernacles [10/18/48], trailed by 1949-50/1967-68 Passover/Tabernacle Eclipses, as seen in Chart #4. A unique trait of these eclipses that most haven’t seen; the 1949/67 & 1950/68 Passover/ Tabernacle Eclipses paired in matching Saros Cycles, according to Chart #4 below.

Figure 5. Three Purim Eclipses in a Row. #12 

As the origins of the Purim Holiday are unique to the Book of Esther, with it’s historic narrative, its highly noteworthy that these initial Repeating Eclipses with consecutive matching dates are found opening the Timeline of the Book of Esther, correlated to the 2024-2026 Purim Eclipse Triad. But this is only an opening salvo that persists in the entire 480-471 BC decade of consecutive dates that match, starting with the Repeating Purim Eclipses of 2024-2026 AD. As we view Esther’s text records Ancient Persia’s Biblical history, holding not only King Ahasuerus/Xerxes I, but also Haman’s actions and his genocidal evil plot to extinguish the Ancient Jews, reveals stunning parallels to modern times of ancient blood feuds, rooted in Gen. 3:15 between the 2 seeds-the Seed of the Woman and the Christ-line vs. the serpent’s seed. In Esther’s text, we find the rise of the Queen guided by Mordecai’s wisdom, set against Haman’s Evil plot. In this sense, Haman is seen as an embodiment and forerunner of the future Antichrist-found in the comparison that follows. This implied contrast is not random, but as seen in Charts #2-3 above, this Bible based parallel of Esther vs. Revelation’s “End times,” holds many details to get our attention! The Chart below compares the rise of Haman to the Antichrist, that contrasts the Purim Eclipse Triad to matching Repeating Eclipse Tetrads from 480-478 BC.

 In grasping the importance of Chart#4 it will help to understand the roots of the Saros cycle related to the Hebrew Calendar. The Israelites recognized the start of the New Moon cycle correlating it to the beginning of their months, as God instituted the new Lunar Calendar with Moses and Aaron in Exodus 12. Their practice of Intercalation of months, dates back to this time of Moses, who instituted sacred precepts of the Old Testament Law during Israel’s wanderings in the wilderness in the mid-second millennium BC. This is prior to Meton of Athens, who was credited for discovering the lunar cycle called a saros in 432 BC, by at least 1000 years. But the roots of the word “saros” and its practices, are much older. Israel’s calendar was governed by the 354-355 day lunar year with twelve months of 29 or 30 days. The named months of the Israelite year coincided with the Babylonian months, after the Babylonian Captivity, with Adar Sheni, the intercalary 13th month, that was added to keep the solar year aligned with the seasons of the lunar cycle. This practice of intercalating months kept sacred Feasts of Passover, Rosh Hashanah, Tabernacles, Pentecost and New Year’s Day, in their aligned seasons of Spring, early and later summer. An 11-day gap between the solar & lunar years expands to a period of 7 months over the 19-year lunar saros. During this 19-year period, exist 235 full moons in the Metonic Cycle. If we divide 235 by 19, we get 12 7/19, [12.368] full Moons, synodic, in lunar months of 29.53 days a year. There are 13.368 sidereal months or 12.368 synodic months, the time for the Moon to return to the same point in the sky against the back-drop of the stars, in each year. #14]¹⁰

It is interesting to find the interplay of the numbers 12 and 7 involved in the celestial coordination of the solar and lunar cycles, especially since these two central numbers ordering the temporal world of God’s Creation, total 19. We find similar evidence of this pattern evident, in the 235 (12 x 19 +7), full moons that make up the 19 solar-years of the lunar saros, dividing into 12 years of 12 months (144 mo.), and 7 years of 13 months (91 mo.) combined! These 7 years of 13 months were added in the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years of the 19-year Metonic cycle, all containing the extra month of Adar–Sheni.[.#15]¹¹

Curiously, we also find the pervasive impact of the Fibonacci Series at work in this Intercalation of extra months, because during the first 8 years of this 19-year lunar cycle, 3 of the years require the added month, while 5 do not (3+5=8). Since the Fibonacci Series begins 1,1,2,3,5,8,13 etc. the next digit is 21, the sum of the previous two: 8+13, etc. So, we see the start of a 19-year Metonic repeat cycle conforming to an early progression of the Fibonacci Series. This is a key since there are other lunar repeat cycles that occur after 3, 5 & 8 years! This exhibits the idea that some lunar cycles feed off Fibonacci series’ recursive numbers. We also may find Fibonacci numbers influencing, 5 synodic periods of the planet Venus, equal to 8 Earth years and 13 orbital revolutions. As the Fibonacci Series progresses, it approximates the golden section at escalating levels of accuracy.

E.C. Krupp provides historical evidence of some of these lunar repeat cycles recognized in ancient Babylon, in his following statement: “at least by 1000 BC, Babylonian calendar priests were intercalating months according to an 8-year cycle. During this period 3 extra months were added.”¹³#16] Thus, not only do plant leaves grow in a spiral pattern conforming to the Fibonacci Series, so that they receive the maximum amount of sunlight, for optimum growth through the 12-fold pattern of Photosynthesis, but even the solar and lunar cycles themselves also follow the dictates of this numerical sequence! As these 2 great lights shed their three-fold light upon the Earth, their radiant orbital dance illuminates the Earth according the golden lines of the phi ratio. This harmonizes with the universal symmetry that the Almighty Creator installed in His Creation in the Beginning.

With every 19 solar years, plus two hours, the Sun and Moon return to meet each other at the same appointed time and place in the sky. The saros, however being an eclipse lunar cycle, consists of 19 eclipse years, which is only 18 solar years plus eleven days. An eclipse year consists of 346.62 solar days, which is equal to 11.738 full moons. When we divide the saros by 11.738, we get 1.618, (or phi), accurate to 4 digits!#17¹⁴ This shows us a comparison between 2 lunar cycles (eclipse years & full moons) which harmonize according to the phi ratio. Since the Sun intersects a lunar Node twice every 346.62-day eclipse year, we see how the solar and lunar cycles might also be linked by the phi ratio. As we consider the Calendar of Israel, unified in the luni-solar cycles according to phi, in concert with Israel’s sacred fifty-year Jubilee cycle, the impact of this pattern in the Natural Order is evident, because there are 618 full Moons in any given 50-year Jubilee cycle. As the Hebrew calendar shows the correlation of sacred and secular celestial cycles governing the Rhythm of a myriad terrestrial and cosmic cycles, we find the evident signature of the Creator and His dominion of Light reflected in the light-bearers in the heavens, the Source behind all kingdoms of earthly life. This exhibits the relation between the civil [lunar], and sacred [solar] years of the Calendar of Israel, in the larger context of precession. These related standards of the sacred and secular are also unified in the promised seed, Jesus Christ as the Priest–King of Israel and light of the world, in his rule over all terrestrial circadian bio-rhythms, and other domains of terrestrial life, [1 Cor. 15:23-28] Thus we find the ancient practice of the Intercalation of months in the Calendar of Israel, rooted in the Creator’s sacred temporal ordering of the Cosmos according to an underlying Symmetry of the Phi ratio.

The roots of the word for saros are much older than Meton’s application of the term. In fact it goes back at least as far as ancient Sumeria, since the Sumerian name for the great lunar eclipse cycle was too called the saros. This word also traces through the basic Babylonian unit of measure called a “sar,” showing ancient elements of a sacred celestial rule of measure. The period of lunation consisting of 18 years and 11, (10.96) days, was utilized by the Chaldean priests to predict eclipses. Wallis Budge said that; “the Babylonians were a nation of stargazers observing appearances of the moon, eclipses, and planets etc .”#18

The Chaldeans also had a period of 3600 (60 x 60) years that they called a saros. Here again we see the base 60 pattern behind their organization of the heavens, including the cycle of the Moon joining Saturn and Jupiter every 60 years in a  celestial dance. Jupiter-Saturn conjunctions show the essence of the “base 60” numerical system as part of its function as a cornerstone of a model of Biblical cosmology that also provides the context of the Celestial Prelude, marking the birth of Christ. Additionally, it gives us a window on the “celestial mechanism” that frames the Celestial Gospel, the precession of the equinoxes. This is fully explained in the Specific Signs of the Celestial Prelude. Both Jupiter & Saturn frame the ancient solar system as its two outer-most naked-eye planets, while opening a window on precession. It also shows a unity of Saturn’s 29.5-year orbit with the 29.5-day lunar cycle on a year-day basis. This is half the base 60 order of the luni-solar system, the other half being Jupiter’s near 12-year cycle, spending a year in each zodiacal sign, even as the Sun spends a month in each of the 12 signs. The solar half of the order, with Jupiter, is based on a division of 60, by twelve (12 x 5), and the lunar half, with Saturn by thirty [30 x 2], both multiples of 60. This universal harmonic symmetry from the Hand of the Almighty Creator, is found as the building blocks of the Universe resonate with the mathematical patterns and Fibonacci numbers of the Phi Ratio, that underlie God’s Natural Law of the Universal Order. The Sound waves of the Creator’s Voice as He spoke all Creation into existence in Genesis 1 with And God Said Let there be light… this created the basic link between the spectrums of Sound and Light, the basis of all Creation.

The word Sar the root of saros is doubtlessly tied to the Hebrew word [*H8269] of the same spelling, meaning “prince, captain, chief, ruler, leader, head.”#19
 The word has retained this meaning even in modern usage, as in the Tsar of all the Russia’s. As a testimony that links to the roots of what may have been an early human language, Aesar is a word for “God” in both, Icelandic & Irish, Osar in Egyptian like Osiris was the prince. Even the English word “sir” and the Roman “Ceasar” are traceable to this root. It is used in Daniel 10:13 & 20, referring the Archangel Michael who routed a fallen angel (Daimon), opposing the messenger angel that God sent to answer Daniel’s prayer. In Isa. 9:6, a great prophecy of the promised seed, its used of the Messiah as Sar–Shalom, the Prince of Peace, the one who brings peace to all Creation. [Rom. 8:19-23, Eph. 2:11-18]

According to Hislop, The Chaldean version of this word: Zer, meaning “to encompass” gives us not only the English basis for; “Zero signified by a circle among the Chaldeans,” but also Zero; “the seed.”¹⁵ It also relates to the Hebrew word “zera” [*H2233], used referring to the Promised Seed in Genesis 3:15. To this end the Chaldean word for the “woman’s promised seed” was Zero-ashta, that also formed the basis of the name Zoroaster. #20 We should note here that the Zoroastrian writings in the Zend-Avesta predicted the return of Zoroaster as a Messianic Savior who would renew all existence in preparation for the Last Judgment. These references to the woman’s promised seed point directly to the general sign of the Celestial Prelude. Hislop also notes:

“In many nations, not only was a great god known under the name of Zero or Zer; the seed, and a great goddess under the name of Ashta or Ishta; the woman, but the great god Zero is frequently characterized by some epithet which implies that he is The only One.”[The Two Babylons Hislop, p. 59.#21]¹⁶

This evidence provides a strong basis for a direct correlation to Coma, the seed as the desired of the nations, [Hab. 2:7] specifically in view of a supernova in the child’s head, of the Decan Coma showing the Woman raising the Promised Seed, during the general sign of the Celestial Prelude. Hislop goes on to say: “As he who by the Chaldeans was regarded as the great Seed was looked upon as the Sun incarnate, [Ps. 19] and as the emblem of the Sun was a circle, the hieroglyphic relation between zero; “the circle,” and zero; ‘the seed‘ was easily established.” #22]¹⁷