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Witness of the Great Pyramid Star Shafts and the Birth and Return of Christ [Part 1]

Witness of the Great Pyramid Star Shafts and the Birth and Return of Christ [Part 1]

This July 2020 blog is the sixth anniversary of the opening of our Bible Astronomy blog. In the time since we began compiling this Biblical Astronomy blog in 2014, we have noted an abundance of celestial evidence including signs marking the birth and return of Christ, with many parallels between the two. We have also documented a host of celestial signs supporting my proposal of a Celestial Prelude, where signs leading to Christ’s birth, are precedents directly pointing to specific signs marking his birth. Just as this pattern is discernible leading to Christ’s birth, so we also find indicators of it leading to his return.

As Celestial signs marking the birth of Christ took place in about a two year period between 3-1 BC, marked by a series of signs in 5 BC, so the signs of Sept. 2017 were presaged 2 years earlier with Heavenly signs in 2015. At the end of June 2015, we saw the first of 3 Jupiter-Venus Conjunctions in Leo, that took place before the conclusion of the 2014-15 Blood Moon tetrad. The first union of these two brightest planets recalls their fantastic conjunction on June 17th 2 BC, that was part of a series of signs marking Christ’s birth, with the Star of Bethlehem.

Sept. 17th, 2015 was a key date since it marked not only the Rev. 12 sign of the Sun clothing Virgo with the Moon at her feet, but also the first of 2 Mercury-Spica conjunctions in Virgo within 6 weeks, the 2nd one on October 29th. The Sept. 17th, 2015 sign of Rev. 12, takes place two years before the Great Wonder of Rev. 12 was repeated in the heavens in Sept. 2017, as seen at the birth of Christ. Mercury-Gabriel, the messenger archangel announced the nearness of the Lord Jesus Christ, returning FOR his Saints in the Church of the Body of Christ. The star Spica, the brightest star in Virgo, embodies the Promised Seed-Jesus Christ in his four-fold ministry as King, Son of Man, Servant and Son of God, as seen in the Four Gospels; Matthew, Mark, Luke and John.

The Birth of Christ was first promised in the initial Messianic prophecy in God’s Word in Gen. 3:15. This is the alpha prophecy in Genesis, the Bible’s first book which is complemented by the Omega–Rev. 12 sign, as Scriptural bookends for the Word of God in the Flesh–Jesus Christ the Promised Seed. In viewing the Genesis 3:15 Planisphere Axis in Figure 1 below, we find clear evidence not only of the Gospel in the Stars, but also for the prophetic monuments of the Giza Plateau. As the Great Sphinx embodies the alpha-omega signs of the ecliptic while prophesying of Christ’s birth, so the Great Pyramid also is aligned with Bethlehem and Jerusalem by its geographic Christ angle 26.5 degree axis, known as the “Bethlehem line.”

The Gen. 3:15 Planisphere axis however, is an astronomical axis that embodies mankind’s transcendent hope in the Coming Redeemer, Jesus Christ. Our introduction of this planisphere axis in last month’s June 2020 blog, is a detailed account of its primary elements, but our review of it in this month’s blog will focus on the major aspects of its dominant theme. This references Genesis 3:15 as the 1st Messianic prophecy in God’s Word, and as such is a key reference, worthy of a closer look as a basis for and foundation of the Gospel in the Stars, and the birth of Christ.

Gen. 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Here we have a reference to the seemingly ageless struggle between light and darkness, embodied in the serpent and its seed, versus the Woman with her seed. God is telling the serpent that the seed of the woman who is Jesus Christ, would bruise the serpent’s head, indicative of the fatal blow that Christ inflicts on Satan, as opposed to the serpent stinging Christ’s heel, showing Christ’s sacrifice, that freed all mankind from the serpent’s curse. This story from Gen. 3;15 is depicted in astonishingly powerful ways in the Gospel in the Stars, as seen in this Planisphere Axis below.

Figure 1. Genesis 3:15 Planisphere Axis.

This “Genesis 3:15 axis” extends through the North pole intersecting a number of constellations and notable decans that relate aspects of the Genesis 3:15, theme from various teaching viewpoints. Opening at the bottom of the planisphere, we find the Scorpion constellation–Scorpius, whose prominent tail stinger is positioned under the heel of Ophiuchus the Serpent-bearer constellation, who is engaged in a struggle with the serpent. The axis intersects the star in Ophiuchus‘ heel, called Saiph, in the LXX Greek meaning “bruised.”1 This is the same Greek word used in Gen. 3:15 for “bruised,” while Ophiuchus’ other leg is poised over the head of the Scorpion, showing the fatal blow crushing the enemy. This enlargement of Ophiuchus wrestling the serpent for Corona-the Crown of Dominion, while the Scorpion stings his heel, in Figure 2 tells us how our spiritual adversary is pictured both as a serpent and a scorpion, in conflict with the man, fitting three Scriptural elements of the star picture. In Hebrew the Scorpion is Akrab, meaning war or conflict; [Ps. 91:13] with the man. 2

Figure 2. Ophiuchus the Serpent-bearer, over Scorpius.

If we now look at the other end of the Gen. 3:15 Planisphere Axis, we find amazingly that it intersects Orion, specifically at the star in Orion’s foot named Rigel, meaning “the foot that crushes,” which is fitting since it is pictured crushing the enemy. The main star in Orion’s other leg incredibly is “Saiph” the same word for “bruised“ we saw in Ophiuchus that is also used in Gen. 3:15! 3 Not only do we find both ends of this amazing Planisphere axis agreeing with the same star name tied to Gen. 3:15, but before the axis reaches Orion’s foot, it intersects the bright star in Orion’s shoulder called Bellatrix, meaning “swiftly destroying,” pointing to the swift destruction of the enemy at the hands of the Lord Jesus Christ. 4

Job 38:31-33

31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32 Canst thou bring forth
Mazzaroth in his season? or canst thou guide Arcturus with his sons? 33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the Earth?

Figure 3. The decan of Orion, with his foot over the Hare initiating the River of Judgement.

The original meaning of Orion is “coming forth as light.” The same word is used in Genesis. 1:17 and Isa. 60:1, referring to the light of the celestial luminaries. This light is both physical in Creation and spiritual as we trace the meaning and usage of these ancient star names, both in God’s Word and historical sources.

The linking of Christ’s identification with Ophiuchus and Orion in the Celestial Gospel, is supported in the obvious parallels in this stellar depiction of [Gen. 3:15.] As we let the stars speak, their witness of truth shines through any idols or star myths telling alternative stories. Frances Rolleston “observed that although in most charts Orion’s foot rests upon a hare, in at least one ancient Indian star chart there is snake in place of the hare. Presumably, this snake has bitten, or bruised, Orion’s heel, but he is crushing the serpent’s head in fulfillment of the first Messianic prophecy (Genesis 3:15).”5

Of course, this depiction of a serpent instead of a Hare is not limited to Indian zodiacs, but was also the case in the Dendera zodiac below, along with Persian zodiacs as well. 6 In the Dendera Zodiac’s version of Orion, in red seen beside Taurus the Bull in orange, with serpent underfoot and bird of prey also above the serpent’s head, descending with extended claws.

Figure 4. The Dendera Zodiac version of Orion over a Serpent instead of a Hare.

This image agrees with Seiss, showing both the Persian and Egyptian zodiacs, including the image of the serpent under Orion’s foot, caught in the claws of a hawk or eagle. 7 As we have seen in one of the most ancient planisphere’s– the square Dendera Zodiac, as found with its depiction of the Great Sphinx, but it is also a uniquely wonderful source for the identification of ancient decans, showing Lepus the “hare,” as a serpent.

Since the Gospel in the Stars is a pictorial representation, that parallels God’s Word, at times they tell a composite story of the truth of Christ. This axis is a good example of a composite pictorial depiction of Gospel truth, that is backed up by the meanings of the individual star names in the constellations and decans of these star pictures. The combined image of this Gen. 3:15 Axis not only presents 3 heavenly giants in combat with serpentine enemies, but there is also a forth decan on this axis shown taking the central star of the heavens away from the dragon’s control. Once the serpent replaces the Hare from later zodiacs, this Gen. 3:15 axis shows a powerful unified image in multiple constellations, all centered around the Gen. 3:15 theme.

Figure 5. Draco and Cepheus at the North Pole.

The fourth decan referred to above is Draco the dragon, seen in Figure 5 above, with Hercules’ Foot above its head, inside one of the circles of the Northern Polar Venn Diagram. This is pictured astronomically as the dynamic equatorial pole slowly moves around the static pole of the ecliptic, at the center of the upper circle. The common area between these overlapping polar wheels we find as a vesica of the Venn Diagram. This gives us another viewpoint of the precession of the poles, as the equatorial pole shifted from Thuban, in Draco’s tail to Polaris of Ursa Minor over the past 5000 years. This fulfills the promise of the coming redeemer, as our Gen. 3:15 axis passes through the current pole star Polaris, seen between the feet of Cepheus, the Crowned King, [Eph. 1:20-22]. This celestial image of the King of kings is realized and fulfilled in Christ Jesus, who now presides over the central star of the heavens, formerly under the dominion of the Dragon. Within this Polar circle, we find a triangle that encloses the Little Bear of Ursa Minor. The Triangle roughly consists of the Ecliptical pole at the center of this upper circle, along with two pole stars. One is Thuban the former pole star in the Dragon’s tail on the circle’s perimeter at the upper right corner, and the other is the current pole star Polaris, at the lower-left corner. As we find in Figure 6 below, the Pole star marked Al Ruccaba, is under the foot of Cepheus, meaning “the Branch,” 8 exerting his authority over all Creation. Thus the man’s wounded foot has become the instrument of the serpent’s destruction, not only seen in his crushing fatal blow to the serpent’s head, but also is witnessed in the outcome of Ophiuchus’ struggle with the serpent for the Crown [in Fig.2] of Dominion, in the crowned King Cepheus seated, reigning over the North Pole.

Figure 6. The 3 Belt stars of Orion reflecting the 3 Pyramids of Giza. 9

As Scripture teaches the Great Pyramid has much to say as one of the oldest monumental witnesses of Jesus Christ on planet Earth. The Fig. 6 graphic above shows the Great Pyramid’s geographical position mirroring the star Al Nitak in Orion’s Belt. If one were at Bethlehem at the time of Christ’s birth looking up to the lower belt star of Orion (Al Nitak—the wounded one) at meridian, the angle of that star above the horizon would be at the same angle as the Great Pyramid itself—51 degrees and 51 mins. 10 If true, this is added evidence to the Pyramid’s existing “Bethlehem line” linking to the birth of Christ. Other star programs give different conclusions about the position of Al Nitak at the time of Christ’s birth, but this is not the only Great Pyramid witness we are interested here. Not only do we have the “Orion Correlation Theory” with the stars of Orion’s belt, aligning with the Pyramid’s of the Giza complex, but the witness evident in Figure 5 above, of the precession of the pole star from Thuban of Draco to Polaris of Ursa Minor, is also referenced in the Great Pyramid’s Star Shafts, as we find below!

Figure 7. Aligning the Star Shafts of the Great Pyramid. 11

The first thing to note about these 4 Great Pyramid Star Shafts is that 2 originate in the Queen’s Chamber
and two also come from the King’s Chamber, with its Southern shaft aligned on Al Nitak in Orion’s Belt, and the northern shaft aligned on Thuban of Draco at its upper culmination. The Pyramid’s Descending shaft is aligned on Thuban’s lower culmination, showing Lucifer’s demise headed towards the pit at the bottom of this passage, [Isa. 14:15, 19]. Sir John Herschel calculated that Thuban was clearly visible from the bottom of the Great Pyramid’s Descending Passage at Thuban’s inferior culmination, when its circumpolar orbit was at its lowest. Piazzi Smyth, Astronomer Royal for Scotland also calculated Thuban was 3 degrees 43 min. from the pole at its lower culmination in both 2123 BC and 3440 BC. 12 Beyond this, Piazzi Smyth surmised that if the Great Pyramid’s foundation containing the pit in its bedrock, was built on the autumnal equinox in 2170 BC, when Thuban was at the meridian below the pole, Alcyone of the Pleiades was also crossing the meridian above the pole. 13 Could this be a reason why the Pleiades & Orion are always listed together in the Bible? [Job 9:9, 38:31 Amos 5:8]. It gives one pause to consider, but after Piazzi Smyth’s reckoning, Percival Lowell in 1912, calculated that the “Descending Passage of the Pyramid was oriented to a point 3 degrees 34′ below the pole, the location which Thuban would have occupied, allowing for refraction some 645 years before or after its closest approach to the true pole.”14 Like Piazzi Smyth, Lowell also computed two potential dates for Thuban to occupy this position, with an updated slight revision yielding 3475 BC and 2185 BC. Lowell pointed out that “the more recent date is negated by what we know of Egyptian History, and we are thus left with the other”-[3475 BC] as a better candidate for the construction of the Great Pyramid. 15

Since this astronomical evidence involving the Great Pyramid from Herschel, Smyth and Lowell is incompatible with the orthodox Egyptian chronology of the 4th Dynasty under Khufu [2700-2600 BC], we should look at other archaeological and historical evidence that may support the highly accurate Great Pyramid astronomy. Some of this evidence is seen in the Great Sphinx, which was built as part of the Giza master-plan including the Pyramids, the causeways and the Great Sphinx, which is a developing concept as our narrative proceeds on the history of these famed monuments of ancient Egypt. The Inventory Stela provides strong evidence, by Khufu himself, that he was not the Great Pyramid’s builder, and that the Pyramid and Sphinx, already existed during his reign. Egyptologists like James H. Breasted, included the Inventory Stela in his official Fourth Dynasty list of artifacts, stating that it “bore all the marks of authenticity.” Also, the French Egyptologist Gaston Maspero whose popular work, “The Dawn of Civilization,” stated that this stela was indeed a factual record of the life and deeds of Khufu. 16

With the exception of a few die-hards, most egyptologists consent to the accumulating body of archaeological and geological evidence, indicating that the Great Sphinx dates much older than the 4th Dynasty, and that the Sphinx was only restored by Chephren, not built during his reign. Added evidence from the ‘Inventory Stele‘ uncovered near the Sphinx in the 19th century relates that Pharaoh Cheops/Khufu, Chephren’s predecessor – ordered a temple built beside the Sphinx, meaning the Sphinx already existed at this earlier time, and thus was not built by Chephren. Since the astronomical elements of the Dendera Zodiac that inspired the Great Sphinx must predate it, we can see how the ages of the Dendera Zodiac and the Great Sphinx are inseparably joined, giving us a truer idea for the ages of these monumentally intertwined ancient artifacts.

In building the Great Sphinx’s adjoining temple, quarried stone blocks of over 200 tons were used, with some of this Sphinx temple masonry matching stone-work in building the Pyramids. This includes the causeway link-ing the Pyramids to the Great Sphinx, showing the relation between these uniquely historic monuments on a number of levels. It is logical that some of the quarried blocks were used to construct the temple, as the Sphinx was carved out of nearby existing rock. It also suggests a master-plan for the blueprints in building these elements of the Giza Plateau including the Sphinx, its temples and the Pyramids. The masterplan idea for the Giza Plateau was shown to be based on the “Christ angle” of 26.5 degrees, which not only happens to be the slope angle of the Great Pyramid’s Ascending and Descending Passage’s, but also was the alignment key for the entire Giza Plateau itself. 17

This is noteworthy since only the Great Pyramid, of all Egypt’s pyramids, was built with ascending and descending passages, which becomes more interesting as we take note of the related planetary alignments on Rosh Hashanah in 2017, marked by the Great Pyramid. The southern shaft of the Queen’s Chamber points to Sirius the Dog Star and brightest star in the sky. The Queen’s Chamber North shaft is aligned on the star Kochab of Ursa Minor, holding the same polar stars found on the Gen. 3:15 axis in Fig. 5. Ursa Minor is where we find the pole star today–Polaris under the feet of Cepheus, the Crowned King. This stellar image of the King of kings is fulfilled in Christ Jesus, who now rules over this central star of the sky, formerly Thuban under the dominion of the Dragon- Lucifer in his first estate. This documents a transition in spiritual power from Lucifer the fallen Morning Star, who was previously the prince and leading archangel over all angels of heaven, until iniquity was found in him, with his treacherous failed coup against the Heavenly Father, to Christ the ascendant Morning Star, who is now seated at the right hand of the Almighty, [Eph. 1: 19–23]. This story of the fallen Morning Star is also related in the Star Sirius-the Prince, as we will see in Part 2 of this study.

The dual alignment of Thuban below the pole with the Pleiades above the pole in 2170 BC, calculated by Piazzi Smyth, not only supports the key application of the autumnal equinox related to Rosh Hashanah, as we will see below, but also reveals an important point about how the Pleiades witnesses to the fall of the first Morning Star–Lucifer. [Isa. 14:12]

In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 18 The 7 stars of this famed cluster are identified by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a “mystery.” Since the Mystery can refer to the spiritual body of Christ and the congregation of the church of the ruler or head of this church, who is Christ, this is a key aspect of the Mystery, which was not revealed before the day of Pentecost in 28 AD. But what about the relationship between Christ and the angelic realms? Rev. 1:20 refers to the angelic order in relation to Christ and the 7 churches in his right hand.

Rev. 1:20
²⁰The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

Figure 8. The Pleiades Star Cluster

Now that the ascended Christ has supplanted the fallen Morning Star, he inherited rulership over the remaining choirs and cohorts of the angelic hosts previously ordered under Lucifer. This is part of the mystery of the seven stars, of angels held in the right hand of Christ, reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of Tabernacle walls of both the Holy Place, and the Holiest of all. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, as seen in Part 1 . [cp. Rev. 8: 2]

The pattern of the 7 angels of God in relation to the four “beasts” or living creatures, depicting the Four
Cardinal Directions is upheld in the heavenly Tabernacle even as we see in its earthly model. This 7 x 4 pattern yielding 28 Lunar Mansions relating to the lunar cycle, aligned with the solar cycle, evident also in structure of the Tabernacle. The enemy continues to adhere parasitically to the original order set down by the Almighty, in ordering and marshaling his legions of fallen angels. As we find the pattern of seven repeated in the fallen angelic orders, we also find an image of “four beasts” resembling the “dragon decans” or serpent monsters [Draco, Hydra, Cetus, & Serpens] in the starry constellations of the ecliptic, not to mention the Gen. 3:15 axis in the night sky.

This mystery of the seven stars also includes the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9]. The Prophet Amos reminds us to;

“Seek Him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …” [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sunrise,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…19

^“He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades, as seen in the Chinese and Egyptian Lunar Mansions. There is a legend linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 20

This story fits the narrative of the fallen arch-angel Lucifer, who is no longer numbered among the Heavenly angels, having lost his initial place of honor. [Isa. 14:12, Rev. 12:7-9]

According to Daniel Matson, he explains the importance of viewing the autumn equinox instead of the spring equinox in this context, on his website;

“Robert Bauval first suggested the Orion Theory in his 1994 book, “The Orion Mystery.” His theory is that the Pyramids which he designates as Khufu, Khafre, and Menkaure, based on the idea that these pyramids were built in the reigns of these Egyptian Pharaoh’s, are aligned depicting the belt stars of Orion—meaning, if one looks south, the Great Pyramid (Khufu) is represented by the lower left belt star known as Al Nitak, and the Great Pyramid is the northeast pyramid. This is logical since viewing Orion at meridian means, one must look south. However, this Orion Theory puts pyramid construction at 10,500 BC since it holds to a vernal equinox scenario, where Orion is at meridian during dawn at the onset of spring.” 21

Figure 9. The Great Sphinx facing due east with Orion & Sirius rising at its lowest point closest to the Horizon. 22

As Matson states;
“The prophetic view taken here, is that the Giza pyramids were built looking forward down the corridors of time. This requires a view towards the other equinox, at the beginning of autumn when Orion will be at meridian during dawn.”23 This is supported also by the orientation of the Great Sphinx looking due east to the junction of Virgo/Leo at sunrise of the autumnal equinox. About 2000 years ago Orion (Al Nitak) hit the dawn-meridian in its heliacal rising, also the target of the Southern star shaft of the King’s Chamber, on August 26th, coinciding with the meridian passage of Kochab of Ursa Minor, aligned with the Northern star shaft of the Queen’s Chamber. Presently this alignment is on September 20th due to the precession of the equinoxes, making it was quite close to the Autumn Equinox in Sept. of 2017 when the signs similar to Christ’s birth were seen again, as we documented in the opening of this blog. This coordination of star alignments specifically marked by the Great Pyramid star shafts, carries a notable narrative that has gone unnoticed for millennia, that we are revealing here for the first time. This narrative is uncovered as we notice the original meaning of ancient star names marked by the Great Pyramid. Al Nitak of Orion means the “wounded one,” referring to Christ’s sacrifice laying down his life in his first advent, as we saw in the Gen. 3:15 axis. This heliacal rising of Al Nitak, not only coincided with the meridian passage of Kochab of Ursa Minor, meaning-“waiting for him who comes,” in reference to the Second Coming of Christ, but it takes place also with the Sunrise in Leo as seen in Figure 9 above. Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047. This prophecy of the Sonrise of the Ages forecasts the victorious return of Christ when he defeats and crushes the dragon enemy with a fatal head blow seen also in the star pictures of the Gen. 3:15 axis.

Certainly, the theme of this Sonrise is not unfamiliar, having circulated in the heavens for eons, as seen in the Gen. 3:15 axis. However, the witness of the star shafts of the Great Pyramid to this theme is decidedly news to modern ears. The names in this celestial showcase were changed to the idol gods of Egypt, due to an ancient corruption in the astrology of their star religion, but this darkness only shaded the truth for so long before the Light of the Almighty ultimately prevails. This ancient Egyptian Sonrise marked by the Great Sphinx and embodied in the Great Pyramid, resounds from the Giza Plateau foreshadowing the Son-set marking Christ’s birth seen from Jerusalem in 3 BC, in Figure 10 below.

The signs marking Jesus’ birth took place near the intersection of the ecliptic and the Meridian in Virgo.
Figure 13 below shows the moments of the birth of Christ, marked by the setting of the star Spica, between the setting Sun with the Moon at Virgo’s feet, [Rev. 12:1-2] and the supernova in the Coma Decan, likely visible to the naked eye, at this time.

Figure 10. Sunset Horizon view from Jerusalem at Christ’s birth on 9-11-3 BC.

Malachi 4:2
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

The word “arise” in verse 2, is not only used of the Sun and light in general, but it and two of its derivatives occur in [Isaiah 60:1-3, Jer. 23:5]. As we have seen regarding Jer. 23:5, the planet Jupiter, the sedeq planet is linked with the Messiah, Jesus Christ the righteous zemach-branch, and is one of five primary Old Testament prophecies pertaining to this Branch, as the coming promised seed.

According to Matson, the basic idea is that the Pyramid complex is a map of the heavens at a time near the return of Christ. The pyramids show what is to be at meridian (Al Nitak in Orion), while the causeways and the Great Sphinx are aligned east from the pyramids, showing the importance of the rising Sun or other stars rising in the east. The Figure 9 graphic above also shows the Sun in Leo with Orion on the meridian at dawn while simultaneously, Sirius is at its lowest point just above the horizon. As we will see in Part 2 of this blog, the role of Sirius, the brightest star in the heavens, tells a key aspect of the story regarding the fallen Prince and Morning Star.

The point for Matson, was to find a candidate for an alignment on Rosh Hashanah with Orion’s meridian alignment at dawn. Since Rosh Hashanah begins at sunset and signs precede events, it is logical for Rosh Hashanah to begin at sunset on the 20th of September, which then puts Rosh Hashanah on September 21st. This also fits the astronomical scene for the precedent of these events, on Rosh Hashanah at Christ’s birth on Sept. 11th, 3 BC.

With Sept. 21st as the Autumn Equinox, coinciding with Rosh Hashanah and the meridian alignment of Al Nitak at dawn, could Rosh Hashanah be the real factor? The answer to Matson’s key question here is found not only in the heavenly signs surrounding the birth of Christ, but also the history and meaning of Rosh Hashanah. This Hebrew Holiday commemorates God’s Creation of the World, marking the start of a 10-day period called the Days of Awe, a time of repentance culminating in Yom Kippur– the Day of Atonement. Rosh Hashanah originated as an OT royal enthronement ritual, while the “Day of Judgment” elements of the holiday surfaced later. In spite of Rosh Hashanah being the seventh month, it came to designate the New Year. A further significance of Tishri as the seventh month, is found in its consideration as the Sabbath of the year. Blasts on the shofar horn, are the most potent symbol of the holiday. The significance of shofar blasts is alluded to in recalling the Binding of Isaac in [Gen. 22]. The story and the shofar serve as reminders of God’s Covenant with His people-Israel, carrying with them the message of hope, looking forward to the sacrifice and return of Christ. Key aspects of the origins of Rosh Hashanah as the King’s enthronement ritual are found in the 2 Chronicles record below.

We have pointed out in previous blogs, how the dual significance of the Rev. 12:1-2 prophecy, applies not only to the birth of Christ, but to his victorious return also! Even as heavenly signs specifically marked the birth of Jesus Christ, supporting the witness of God’s Word, so we have seen similar sky signs marking the Lord’s Return.
Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047.
As we have noted in our study of the Blood Moon Tetrad 0f 2014-2015, Blood Moons embody key aspects of the heavenly signs that occur “before that great and terrible day of the Lord comes;” [Joel 2:28-32]. The Blood Moon Lunar and Solar Eclipses in 2014, along with the Blood Moons and Solar Eclipses on the Lord’s Feasts and Holy days in 2015 are highly significant prophesies before our eyes, marking the end of days, and to the victorious return of our Lord Jesus Christ. A precursor for the King’s coronation as the king stands next to his pillar, is found in 2 Chronicles 23.

Figure 11. The Temple at Jerusalem with the two pillars of Jachin and Boaz at the entrance.

2 Chron. 23:11-14 ¹¹Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. ¹²Now
when Athaliah heard the noise of the people running and praising the king, she came to the people into the
house of the Lord: ¹³And she looked, and, behold, the king stood at his pillar at the entering in, and the princes
and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. ¹⁴Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord.

2 Chron 23:13 puts this “pillar at the entering in,” and if this is entrance of the temple, then we have a reference to the Temple’s great ornamental pillars of brass called Jachin and Boaz. This agrees with the New Bible Dictionary which states: “The entrance to Solomon’s Temple was flanked by two gigantic bronze pillars, [I Kgs 7:15-22]. It was apparently by one of these that the king stood on ceremonial occasions [II Kings 23:3, II Chron. 23:13].” In II Chron. 34:31, King Josiah stood in his place (*H5977–omed) and made a covenant before the Lord to keep His commandments. The word translated “place” has the same Hebrew root [*H5975–amad] as the word “pillar” above. 24 The King’s rule was blessed in the degree and to the order, where he kept the Covenant of God’s Word in his rule, indicated in the names of the temple pillars.

1 Kings 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

According to the New Bible Dictionary in reference to the significance of the names Jachin and Boaz; “the names may be the first words of oracles giving power to the Davidic dynasty: perhaps ‘Yahweh will establish (yakin) thy throne forever’ and ‘In the strength (beoz) of Yahweh shall the king rejoice‘.”25 Thus, as the kings of Israel stood in their place, by their pillar in the temple during the coronation ceremony, so the coronation of the King of kings, seen in the stellar announcement of the birth of Jesus Christ, also marked by one of the four celestial pillars of heaven. In the first phase of the Lord’s appearances on earth, fulfilling Rev. 12:1-2 in the birth of Christ, we can see in the Fig. 13 Virgo image below, the sufferings of Christ are emphasized indicating the primary purpose of his ministry to Israel, as the one-time embodiment of the Passover lamb sacrifice for the sins of Israel. This is detailed in the graphic taking note of the intersection of the Ecliptic and the Celestial Equator. This intersection is one of the Four Corners, or literal Pillars of heaven, also called Cardinal Points which “square the circle” of the Ecliptic, the circle of the zodiac. The intersection point is right at Virgo’s feet, marked by the New Crescent Moon opening the New Year on Rosh-Hashanah, with the birth of Jesus Christ. As the Celestial Equator extends to the horizon it marks the Star Spica [Al-Zemach], the branch and offspring of God the Father, while under Virgo’s feet it bisects the sign Libra. In the Hebrew Zodiac, Libra symbolizes the price of redemption being paid by the Lord’s sacrifice. This puts the focus on the purpose of Christ’s ministry to Israel, and the sufferings he had to endure to pay this price of redemption, not only for Israel, but all mankind. The woman’s promised seed is called “the branch” identified with the star Spica in the following references; [Jer. 23:4-6, Jer. 33:14-18, Zech. 3:8].

Figure 12. The Scales of Libra

There are numerous legal requirements that Jesus Christ had to fulfill if every aspect of the Law was to be upheld as Christ stated, [Matt. 5:18]. In order for Jesus Christ to fulfill the OT law as the legal sacrifice for Israel and all mankind, he had to keep all stated “ordinances of Passover,” [Num. 9:12]. Without the shedding of blood there is no remission of sin, [Heb. 9:22] and only Christ had the sinless and innocent blood qualifying as the perfect sacrifice to redeem mankind. Even Judas after betraying Jesus confessed: “I have sinned in that I have betrayed the innocent blood;” [Matt.27:4]. This condition is clearly stated in Ex. 12:5, as a lamb without blemish, [I Pet. 1:18-19] with the key truth that it had to be a lamb of the first year, which discounts any hypothesis of a 3-year ministry of Christ. If these conditions were not met according to the standards of God’s Word, then those partaking in the Passover were cut off from Israel; [Ex. 12:15]. Even more critical was that Jesus himself had to fulfill all these conditions to the last detail, or mankind would remain in a sinful unredeemed state, before the liberating work of the Redeemer of mankind was “finished,” [John 19:30]. In this study our focus is on this important Biblical condition and legal requirement of the OT Law, that the Passover lamb had to be a male lamb of the first year, to fully redeem Israel. In the case of Jesus Christ, he did not fulfill this requirement until he became an adult male of the full age of 30 years old. The gospels record that
Jesus was recognized by John the Baptist as the “Lamb of God, who takes away the sin of the world,” in 27 AD, [John 1:29, 36] the 30th year since Jesus’ birth in 3BC. The truths told by the sign Libra, or the balances, tell us all men fall short of Jesus Christ paying the perfect redemption price for their brothers [Ps. 49:7-15], because all men are weighed in the balances and found wanting, except Jesus Christ; [Rev. 5:9]. This truth, is seen in the Figure 13 graphic below, as the celestial equator bisects both of Libra’s balances between the Moon and Virgo’s feet, while aligned with the setting Star Spica, marking Christ’s birth.

Figure 13. Sunset as seen from Palestine on September 11th 3 BC, with the Sun in Virgo and the Moon at her feet. 6 [Rev. 12:1-2]

Isaiah 4:2 contains some wonderful details linking directly to the stars of the Constellation Virgo.

Isa. 4:2-3 In that day shall the branch of the LORD the beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

The word “beautiful” in verse 2 above corresponds to the meaning of the star “Zavijava” in Virgo, a true trait of the promised seed of the woman. It is truly wonderful to witness the inborn symmetry of God’s Word, flowing from the divine revelation of the Gospel in the Stars, as the pattern of the Stars and the Scriptures unfolds in unison before our eyes. The 2nd phase of the Rev. 12:1-2 prophecy, does not pertain to the sufferings of Christ, but to his Glorious return to install his Millennial Reign, inheriting the throne of the Davidic dynasty marked by the Temple pillars Jachin and Boaz. The “glory” of the promised seed referred to in Isa. 4:2 is also foretold in one of the decans of Virgo known anciently as Coma, the desire of the nations. This was prophesied in God’s Word in Haggai 2.

Haggai 2:6-7 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

At this center point in history, at the celestial pillar of the Rosh Hashanah, with the Moon at Virgo’s feet, and the setting of the star Spica–Al Zemach, the moments of the birth of Jesus Christ were framed in the heavens. This was followed 3 days later, by the first celestial union of the triple coronation ceremony that took place, beginning in the first Jupiter-Regulus Conjunction in Leo, on Sept. 14th 3 BC. This occurred during the Feast of Tabernacles, which along with Passover divided the sacred calendar in half, reminding us of the luni-solar year evident in the cycle of Jubilees. This also is reflected in the Blood Moon Tetrad of 2014-2015, with these Blood Moons and Solar eclipses marking the holy feasts, with increasing intensity as we approach the end of days leading to the victorious return of Jesus Christ. Since a Blood Moon Tetrad was completed in 2015 as a celebration of Jubilees on the Hebrew Calendar, we should pay special attention to the crescendo that is being reached, in the compiled Blood Moons and heavenly signs, on the Lord’s feasts and holy days.

With a better understanding of the Great Pyramid Star Shafts and the message of specific stars highlighted by these shafts, we have a clear grasp of how the Great Pyramid [Isa. 19:19-21], witnesses to the Lord Jesus Christ the only begotten Son of God.

Isa. 19:19 In that day there will be an altar to the Lord in the heart of Egypt, and a monument to the Lord at its border. ²⁰It will be a sign and witness to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, He will send them a savior and defender, and he will
will rescue them.

In Part 2 of this study, we will consider in greater detail the planetary alignments marked by the Ascending and Descending passages of the Great Pyramid around the Rosh Hashanah date of 2017, as they relate to the master-plan of the Giza Plateau. along with Job’s record of Sirius the Dog Star as it tells the rest of the story concerning the fallen Morning Star, whose former seat is now occupied by Christ.

I am truly thankful for all our friends and readers as we stand together in the prevailing spiritual light of God’s Word, ready to help those who are looking for a hand of protection and blessing over and above the darkness of this world. Be that hand for someone today!

God Bless!

Rene’

Footnotes

1. Witness of the Stars, p. 58, E.W. Bullinger
2. IBID, p. 54
3. IBID, p. 127
4. IBID
5. Mazzaroth-Frances Rolleston
6. Gospel in the Stars, p. 116, Joseph Seiss
7. IBID
8. Witness of the Stars, p. 152, E.W. Bullinger
9. The Orion Mystery, p. 134, Robt. Bauval
10. The Mystery of the Sphinx, p. 284. From measurements given by Graham Hancock and Robert Bauval.
11. Figure 7. Star Shaft Alignments of the Great Pyramid, picture credit, Daniel Matson [https://watchfortheday.org/signsoftheend/giza2024.html]
12. Secrets of the Great Pyramid, Peter Thompkins, p. 86
13. Secrets of the Great Pyramid, Peter Thompkins, p. 87.
14. Burnham’s Celestial Handbook, p. 863. Robert Burnham
15. IBID
16. The Dawn of Civilization, Gaston Maspero
17. The Orion Mystery, p. 279, Bauval and Gilbert
18. Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
19. IBID, ppg. 408-409
20. IBID, p. 420
21. [https://watchfortheday.org/signsoftheend/giza2024.html]
22. Figure 9. picture credit; [http://myblog.robertbauval.co.uk/]
23. [https://watchfortheday.org/signsoftheend/giza2024.html]
24. Strong’s Concordance, [H5975] James Strong.
25. Tyndale’s New Bible Dictionary, p. 545, on Jachin and Boaz.

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Biblical Astronomy of Pi and the Lunar Mansions [Part 2]

Biblical Astronomy of Pi the Lunar Mansions-Part 2.

With the month of March 2020, the signs of Spring are in the air, which may be good or bad depending on your tolerance for allergies. But we always emphasize the positives here, and one thing I always look forward to in March is the 14th day of the month, [3.14] aka, Pi Day! Our tradition has been to recognize certain aspects of the Biblical incidence of Pi in God’s Word, which you can reference in some of the links in this study or our March archives on this blog. This month’s article holds some new and exciting pi references relating to the circle of Lunar Mansions, that I think you will enjoy.

In Part 2 of our study on the Lunar cycle, we begin with some further history on ancient Chinese Astronomy, and their emphasis on the Lunar Mansions. The Lunar Zodiac was first referenced in China under Emporer Yao in the 23rd Century BC. In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 1 The 7 stars of this famed cluster are named by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a “mystery.”

The Pleiades Star Cluster
[AAO Photograph]

This reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, seen in Part 1 . [cp. Rev. 8: 2]

This mystery of the seven stars can refer to the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9].

“Seek him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …” [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sun,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…2

^“He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades. There is a fable linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 3

Pleiades Star Map

Image result for Pleiades images

Reportedly, this 7th Pleiad star disappeared around the time of the Trojan War [1194-1184 BC], where according to Rolleston, “the star shot like a comet towards the North pole,” leaving only six main Pleiad stars. One of these was named “Maia” in Greek, tracing to the Chinese “Mao,” preserving the historical roots of this Pleiad, from the 23rd Century BC in ancient Chinese culture. In addition to the lunar mansions, Chinese astrologers going back to Yi Xing also predicted solar eclipses by analyzing lunar position and motion. For every revolution westwards on the celestial globe, the Sun would move a degree to the east while the Moon also moved 13 and 7/19 degrees eastwards. After 29 rotations of the celestial globe, the Sun and Moon would meet for a solar eclipse. Chinese astronomical tools included star maps, like the Dunhuang Star chart, one of the oldest remaining star maps in existence, along with armillary spheres. Their celestial globe depicted 28 lunar mansions, with the celestial equator and ecliptic.

Chinese astrologers also used the Metonic Cycle, which they called the Zhang cycle due to the dynasty in which it was discovered, circa 600 BC. The Metonic Cycle converts 19 solar years to 235 lunar months. This also helped Royal Chinese astrologers predict solar eclipses, which they were highly motivated to accurately foretell, since their lives depended upon it, in some cases.

Western Astronomy has always been more focused on the Solar Zodiac, including the 12 signs or constellations that the Sun passes on the ecliptic during the year. However, in ancient China, attention was paid more on the 28 Mansions marking the movement of the Moon during a lunar month. This lunar focus of the Chinese Calendar, divided time in lunar months, having the practical benefit that the day of the month was evident by looking at the lunar phase, along with the current location of the Moon against the stars.

28 Chinese Lunar Mansions

The 28 Mansions of the Chinese Lunar month (xiu or sù), one in each day of the sidereal lunation, served to name the days of the month before the Gregorian Calendar was adopted. Star locations were measured relative to the xiu divisions and their distance from the North pole. The month was divided into four symbols, representing four weeks of 7-days in a lunar month, and also the Four Seasons.

As we will see below, the common themes surrounding the 28 Lunar Mansions in various cultures of the ancient world, shows a unity of astronomical knowledge, rooted in the Biblical Patriarchs who founded the ancient cultures of Mesopotamia, Egypt, China & Israel after the flood. The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined a division of time, based on the Creation Week. God’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodies, providing a universal temporal order for the earth. The Seasons or appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate from heaven, to honor God’s Covenant relation with man. The Creation Week set the pattern of the Sabbath, found in the 7 x 4=28; Lunar Mansions.

The transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Isreal for all time, a big reason why Israel has always abided by a lunar calendar. Historical recognition of the influence of this seven-fold pattern is found in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truth, Gen. 1:1 has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the pi ratio results. 4 This is an example of a practical reckoning from the ancient world seen below, with astronomical and calendar applications.

“According to the septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s diameter, as an approximation of the Pi ratio=3 1/7 or 3.142857, that is still applied as an adequate calculation for many engineering problems today.” 5

The following information comes from Leo Tavares and his website on Mathematical Monotheism, [https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code]. Since the Hebrew Alphabet is alpha-numeric, where every letter in their alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Gen. 1:1:

GENESIS 1:1 “In the beginning God created the heavens and the earth”

Thus the numeric values of these seven Hebrew words are as follows
913 + 203 + 86 + 401 + 395 + 407 + 296 = 37 × 73

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts.

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew alphabet (the Aleph and the Tav). Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between it’s other six candles, [Rev. 1:20] highlighting the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6):

ALEPH + TAV = 401

This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the very same value as the Prime Factors to the RIGHT of 401. Here are the Prime Factors of the Genesis 1:1 word values:

913 = 11 × 83
203 = 7 × 29
86 = 2 × 43

401 = 401

395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37

LEFT PRIME FACTOR SUM:

(11 + 83) + (7 + 29) + (2 + 43) = 175

RIGHT PRIME FACTOR SUM:

(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175

LEFT/RIGHT PRIME FACTOR SYMMETRY:

175 (401) 175

As God is the FIRST and the LAST in (Isaiah 44:6): This verse of 7 Hebrew words reads as follows:

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God”

The numerical value of the seven Hebrew words in this passage is as follows:

61 + 557 + 67 + 265 + 162 + 61 + 86 = 1259

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the pi formula.

THE CIRCLE OF THE FIRST AND THE LAST

“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259

DIAMETER = 401 units

“ISAIAH” = 401

FIRST + LAST Hebrew letters = 1 + 400 =

401

CENTER word value of Genesis 1:1 = 1 + 400 =

401

The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet. the PRIME FACTORIZATION SUM of the 22 Hebrew letter values points right back to “The Circle Of The First And The Last” that we just saw. Remarkably, it yields the PRIME ORDER of 1259.“ 6

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx.

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by means of single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself. Did you also know that 3-14 is Einstein’s Birthday!?

Image result for Pi ratio in the Bible images

The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, based ultimately upon the Phoenician script. The Hebrew script was formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically equal to the ‘R‘, is similar to a lower case Roman ‘r‘, each letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when it was not good enough for him, he became desolate in opposition
to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the mythology surrounding the lost Pleiad, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19]

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of seven “double letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negative. Since the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have two possible sounds, but only three of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to the 7 stars, but others say it’s a well-guarded secret. These 7 “double letters” have either a “hard” or “soft” pronunciation. The hard pronunciation is indicated by Dagesh; a (dot) in the center of the letter. The two-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrostic. Bet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 7

This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberation, spoken into action externally. This relates to the 7 polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the seven churches, since the church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:20, 1 Cor. 6:19-20].

The “Flower” of Lunar Phases.

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The previous note from Tavares on the 7 words of Gen. 1:1 and #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This depicts the relationship between the Pi and Phi ratios from a math context, as in the Four kingdoms of Life. The sacred symbolism of the Tabernacle, reflecting the 7-day temporal order that man was to follow in fellowship with the Almighty, is formed on the lunar calendar embodied in the internal and external Tabernacle measures.

According to T. Paine, who first suggested an endwise union of either set of Tabernacle curtains from Josephus forward, depicts the internal Tabernacle measurements as 12 cubits wide, by 29.5 cubits long, versus the external measures of 12, 1/3 cubits wide by 30 cubits long. This represents an alternating lunar calendar of 29.5 and 30 lunar days in a month, a long-standing order in 360-day calendar years. The 12 cubit measure shows the 12 months of the solar year, while the 29.5 cubits embodies the lunar synodic month of 29.53059 days, or 29 days, 12 hours, 44 minutes, and 2.37 seconds. We see this also in the time between 2 full or New Moons as 29, 43/81 days, for internal dimensions of the Tabernacle curtains. The Tabernacle’s external measures of 12, 1/3 cubits wide, by 30 cubits long, show 12.368 synodic months per year, or 12, and 7/19‘s, by the 30 days of the solar month. 8

The external dimensions of the Tabernacle reflecting the 12.368 lunar synodic months or 12 7/19‘s are interesting, also when we consider the intercalation pattern utilized in Israel, to align the solar and lunar calendars. The present Hebrew calendar consists of two types of years, the sacred and the civil year. The sacred year is based on directives given to Moses, and is the official calendar year of religious feasts. The OT calendar received by Moses, began in the spring month of Abib, [Ex. 12:2]. With God’s revelation to Moses on Mt. Sinai, including the Tabernacle and the Ten Commandments, this information on the Hebrew Calendar was a built-in practice of the OT Law since at least the 14th Century BC,
nearly a thousand years before Greek scientist Meton developed the “19-year Metonic cycle” in Athens, circa 432 BC. The dimensions of 12 7/19, reflects the seven leap years in every 19-year cycle. Both Sacred and Civil Years contain 12 lunar months for 354.25 days until the leap year adds a 13th intercalary month. These 7 extra months are dispersed over 19-years. An approximated 209-days of lunisolar separation time are accumulated through close observation of the Sun, Moon, and Stars during this 19-year cycle. The extra 209-day cycle is divided into seven intercalary months to reinforce the sacred 7-day week,
alternating between 29-days and 30-days each in the Hebrew calendar.

The intercalary month is included seven different times, every 2 or 3 years within the 19-year, lunisolar “Metonic” cycle of the Hebrew calendar. The intercalary month also called Second Adar, was added between the months of Adar, and Nisan. Second Adar is inserted by adding it to the end of the 12-month lunar year.

The Hebrew lunisolar calendar thus emerges with a number of assumptive connotations. Seven Days and nights, with the Sabbath between the weeks, the lunar phases started with New Moon crescents and intercalary days, all enshrined divine providence upon Earth. The Creator’s temporal order of the lunisolar calendar also sums into longer periods of Jubilee cycles.

The Jubilee year is the Sabbatic Year that follows seven successive Sabbatic years (Levi. 25: 8-54). The numerical matching of 7 days to 7 years was basic to mounting the 50-days to Pentecost and the 50-year Jubilee cycle. After six years, the 7th year was a Sabbatic year. Seven multiples of seven years are 49 years resulting in a 50-year Jubilee. The Jubilee year gave rest to the soil, reverted landed property back to original owners, and freed Israelites that were formerly slaves. These calendar statutes reinforced the
appointed feasts of God.

As we investigate the Tabernacle structure further, we find that the distribution of the Tabernacle’s internal colored curtains, hung in relation to the wooden planks forming Tabernacle walls, are worthy of a closer look. Each of the violet curtain stripes bore an image of Cherubim angels embroidered on three-colored curtains of violet, crimson and purple. “The entire 140 cubit length [14 x 10] of the combined sheets of curtains, were each 28 cubits long, giving 9 full series of colors [9 x 3=27] with a surplus cubit for another entire colored stripe, [totaling 28].” 9 This reflects in practical terms the Lunar Sidereal cycle which is between 27 and 28 days; [27.3 days].

The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansions. Since these Cherubim angels were depicted on the violet stripes preceded by the crimson stripe and followed by purple stripes of curtains, they were designed to align with the middle of the wooden planks of the Tabernacle walls. As the curtains conform to the numbers of the sidereal lunar cycle, they represent the Lunar phases in coordination with the solar cycle represented by the gold plated wooden planks. Thus we find it noteworthy that the “regular sequence of colors, Cherubim panels, loops and knobs, cycle around the full circuit of Tabernacle walls in perfect order until the 2nd curtain terminates in the last 1/3 of the 19th wooden plank.” 10

With the 19th wooden plank reflecting the 19th solar year, from the start of this sequence, we can see how the curtains symbolize the sidereal lunar cycle, aligned with the “Metonic cycle,” seven times in 19 solar years, on the 1st Tabernacle wall. If there is any lingering doubt regarding this alignment, it is quickly erased, as this symmetrical pattern mirrors the opposite wall on the other side of the room. This is realized as the “third curtain piece terminates with a crimson half stripe at the rear 1/3 of the 19th wooden plank. This symmetry is maintained by the “reversal of order of stripes on the opposite side of the room, completing the corresponding position of the 20 violet Cherubim panels, with seven at the end.” 11

As we find mirror symmetry in the verse structure of Genesis 1:1 and Isa. 44:6 above, so we can see the same type of symmetry in the Menorah, and the structure of the Tabernacle curtains, mirrored on opposite sides of the enclosure. Again, this would have been at least 700 years in advance of the Babylonian or Chinese employment of the “Zhang” or Metonic cycle, assuming the practice of the intercalary cycles reflected in the alignment of curtains with the walls reflecting the Creator’s temporal order in the Hebrew Tabernacle.

Figure 1. The Four Lunar Phases

Image result for quarter moon images

Divisions of seven-day weeks divide the four basic lunar phases seen in Figure 1. Starting with a New Moon and the first sighting of its crescent, the Moon is observed according to regular monthly patterns from New Moon, waxing to 1st Quarter Moon, to Full Moon, then waning to 4th Quarter Moon, and back to New Moon. Original Hebrew illuminations of lunar time, put God between the weeks on Sabbath Days.

The first half Moon is visible in about seven-days, so the first week of the Lunar month is placed between the New Moon crescent and the 1st Quarter Moon. The Moon waxes from the Quarter to the Full Moon at the end of two weeks. The Moon’s light then reverses phase in the third week, as it wanes to half visibility. A fourth week completes the month and visibility again recedes toward a New Moon. As the four-week cycle of seven days each in the four lunar phases completes the month, we can envision how the 28 times in 2 sets of 14 pairs, from Ecc. 3:1-8. will correlate to this cycle of the lunar month.

The Hebrew word for “time” [H6256-eth] in Ecc. 3:1, means “the right or proper time. In the plural it refers to circumstances, events or courses of time. Strong’s says there are three principle situations described by eth–a. Regular events. b. An appropriate time for unrecurring incidents. c. A set time. The Greek equal is Kairos [G2540]. 12 The monthly lunar phases would fall under the 1st or 3rd of the three options above; the regular events or lunar phases of the repeating sidereal lunar cycle.

Figure 2. Monthly Lunar Phases

As seen in the Tabernacle measures above, the synodic lunar month measures 29.53o59-days. Alternating lunar months of 29-days or 30-days were common practice in lunisolar calendar systems. The average lunar month of 29.5-days repeats upon sighting the New Moon. This Lunar cycle dictates the pattern of Lunar light and darkness, and these 14 pairs of “times” depict 14 sets of opposites, between the light and dark of the Moon, wherein this range of human activity, the Almighty fellowships with His people.

One of the overarching purposes of Ecclesiastes is to explain the Meaning of life, by first realizing that meaning in life is not to be found in life itself, which from a humanistic view is meaningless, being hostile and inscrutable, and thus a vanity as Solomon summarizes. But from a godly perspective, when we view life from the purposes of the Life-Giver, then the true meaning of life can be ascertained. Its main purpose was to show the futility of human existence apart from God.

I trust you have found this Tabernacle Tour valuable in expanding your understanding of the Hebrew Lunar Calendar, and the Lunar Mansions from multiple Biblical perspectives.

God Bless!

Rene’

Footnotes

1 Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
2 IBID, ppg. 408-409
3 IBID, p. 420
4 https://www.biblegematria.com/pi-and-the-bible.html
5 Secrets of the Great Pyramid, Peter Thompkins p. 306
6 https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code
7 Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
8 The Tabernacle of Isreal, James Strong, p. 41
9 IBID, James Strong, p. 83
10. IBID
11. IBID, p.84
12. Strong’s Concordance, [H6256-eth]. James Strong

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The Biblical Astronomy of the Lunar Mansions

The Biblical Astronomy of the Lunar Mansions

A Brief History of the Lunar Mansions

Recently, you may have noticed festivities in current events attached to the Lunar New Year.
The Lunar Mansions or Zodiac of the Moon, has a rich history, although more obscure than its Solar counterpart. Much of the Astronomical Lore tied to the Lunar Mansions has been linked to astrology due to a greater emphasis on the Solar Calendar in western culture, along with a resulting lack of attention on it’s Lunar sister. If you have ever eaten at a Chinese restaurant, you are familiar with the placemats with the signs of the Chinese Lunar Zodiac.
As we can see from the Chinese Dragon linked to the Lunar New Year below, China is one
of the ancient cultures that has a strong recognition of the Lunar Zodiac, along with India’s Nakshatra’s, and the ancient Arabian Manzils. Frances Rolleston is one of the few western scholars of Biblical Astronomy who has paid any attention to this area, as is evident from her Poetic “Memorial Lines on the Lunar Mansions” below. Each of these 28 Lunar Mansions are based on a division of the ecliptic into 12 degrees and 51 minutes, based on the daily mean lunar motion through the ecliptic. With our emphasis on Biblical Astronomy, we want
to avoid astrological associations of any kind, unless they can shed added light on the truth, as we have seen in other cases where ancient mythologies have preserved truths prior to astrological corruptions having set in. With the Poem below, and the addition of the Arab “Manzils,” which are the Lunar Mansions that likely had the greatest influence on western astronomical lore until more recently. We have also included the star names correlating to the Lunar “camps” as the Moon passes through these constellations on it’s monthly trek.

The Chinese Lunar New Year is observed throughout China, Taiwan, Vietnam, Singapore as well as other Asian countries, and in Chinatowns around the world. Originating in the region
of Guangzhou, in south China, this is the equivalent of their Spring Festival observance. For those familiar with the Hebrew Spring festival, called Passover, there are similarities between the two ancient cultures, that are not apparent at first blush. Another name for the Hebrew Spring festival is Chag Ha’aviv. The month when the Israelites left Egypt was the first of the year. This was called Abib, the “month of ears” of grain. It was the spring month of the opening of harvest, later called Nisan, as it is known today (Exodus 23:15; 34:18; Deut. 16:1; Esther 3:7). This was a lunar month to which the Hebrews were already accustomed, the change came in making this the first “month,” which was not the case before.

While the Jewish New Year is commonly thought of as Rosh Hashanah which typically comes around in early fall, Passover is actually considered one of four possible Jewish New Years. The term “Rosh Hashanah” does not appear in the Torah; in fact, in both Exodus and Ezekiel, the Hebrew month of Aviv — later renamed Nisan, referred to the beginning of the year or the first month of the year. Nisan is also the month of Passover. Since the Chinese word for “year” is nian, we also can see some common language roots between China and Israel, which are believed to go back to some of Noah’s sons settling in ancient China.

Chinese Lunar Mansions 1

Chinese New Year, like Passover, Rosh Hashanah and all Jewish holidays, occur at various times each year in two months of the Gregorian calendar (January and February), because the Chinese calendar, like the Hebrew calendar, is based on the Metonic cycle, a luni-solar calendar that intercalates an extra month every 19 years. Generally, the Chinese New Year falls on the second new moon after the winter solstice, but the similarities in the Chinese & Hebrew Lunar calendars don’t stop there. These festivals also share rituals and traditions that bear a striking resemblance.

In Judaism, the Passover festival is known primarily for an emphasis on the precious blood of the Lamb, which was fulfilled later in the perfect sacrifice of Jesus Christ. In Egypt, the blood was placed over, and on the sides of the door-posts to protect the inhabitants against the plague of the Death angel, who wiped out the first-born of Egypt that night. From this, the spiritual practice of the mezuzah was taken, which are ornate containers of miniature scrolls of verses of Scripture, that are hung on door thresholds for protection.

In preparation for New Year’s celebrations in China, homes are decorated in red, a practice linked back to the story of a Chinese New Year monster, or Chinese version of the death angel, roaming the countryside killing children and livestock. As people discovered that the monster was afraid of the color red, they began hanging red lanterns, wearing red clothes, draping doors with red cloth and posting red scrolls printed with lucky messages on their doorposts! The red amulets are meant specifically to ward off an evil monster bent on killing children. Even as Hebrew custom ushers in most festivals with a ritual meal [Passover Seder] on the eve of the first day of the holiday, Chinese New Year also kicks off with a “reunion dinner” with special foods. As the poetic lines of the Lunar Mansions below mirror the signs of the Lunar Zodiac in China, Arabia and India, so they hold special meaning for Israel also.

The Lunar Zodiac 2

A Comprehensive Guide to the Lunar Mansions

Memorial Lines on the Lunar Mansions-Frances Rolleston 3

The Zodiac tells the path, the Way, which the Sun Measures Day by Day,
The Moon has her own Zodiac given, traced by stars in midnight heaven,
Those eight and twenty Mansions known, to Arabs here, by names still known,

[Aries– Stars: Beta & Delta Aries] [Manzils: Al Sharatain, Al Butain]
Messiah’s reign the signs begun, which tell the progress of the Sun,
The Moon to Church the glory lead, begins her course in Christ her head
Ordained to end in union blest, with him above in endless rest,
The Lunar Mansions still began, the slain, the Bruised, Al Sheratan,
That name too, tells the princely reign, the Lamb shall rule who has been slain,
Not to one purpose do we find, God’s Word or Works alone confined,
These starry records early made, more than one meaning oft’ conveyed,

[Taurus– Stars: Eta & Alpha Tauri, Lambda Orionis]
[Manzils: Al Thurayya, Al Dabaran, Al Hak’ah]
Botein the trodden on below, Thuraiya multitudes to show,
The Ruler, Aldebaran-Red, Heka-he comes in Orion’s Head,

[Gemini-Stars: Alpha & Gamma Gemini, M44]
[Manzils: Al Han’ah, Al Dhira, Al Nathrah]
Al Hena-Wounded at the feet, of the bright twins and placed as meet,
Dira the seed their heads upon, Al Nithra-gain, possession won,

[Cancer-Stars: Lambda, Alpha, Delta Leo]
[Manzils: Al Tarf, Al Jabbah, Al Sarfa]
Terpha-the prey, the separation, Al Gieba– highest exaltation,
Of ancient solstice was the measure, Al Zubra-gathered as a treasure,

[Virgo-Stars: Beta, Alpha, Virgo]
[Manzils: Al Awwa, Al Simak]
Serpha-the Branch, of he desired, Awa-the babe, the Magi admired,
Simak Al Azal, she who holds, the Branch, the seed, her arm enfolds,

[Libra-Stars: Alpha Libra, Iota Virgo ] [Manzils: Al Jubana, Al Ghafr]
Caphir below, atonement made, Al Zubena– the price he paid,

[Scorpio-Stars: Beta, Alpha Scorpio]
[Manzils: Iklil Al Jabhah, Al Kalb]
Ielil-completion, Kalb, the cleaving, in conflict with the reptile heaving,

[Sagittarius-Stars: Lambda Scorpio, Zeta Sagittarii]
[Manzils: Al Shaulah, Al Na’am]
Shaula, the dart sent forth, Al Naim, to bless the Glorious One who came,

[Capricorn-Star: Pi Sagittarii, Alpha Capricorn]
[Manzils: Al Baldah, Al Sa’d al Dhabih]
Beldah sent forth with speed, beneath Dabih, the victim sinks in death,

[Aquarius-Stars: Mu, Beta & Alpha Aquarii]
[Manzils: Al Sa’d al Bula, Al Sa’d al Su’ud, Al Sa’d al Ahbiyah]
Bulsa the drinking in, Al Suud, pouring out life-giving flood,
Achbiya-the vase in which ascends, the water in which he descends,

[Pisces-Stars: Alpha Pegasi, Alpha & Beta Andromeda]
[Manzils: Al Farghal Mukdim, Al Fargh al Thani, Al Batn al Hut]
Al Pherg-Muchaddem-multitude of former times, in union viewed,
With later gain’d, Muacchar named, both as his own their Lord has claimed.
Al Risha-Band within to hold, united thus the crowds untold,

The multitudes redeemed by him, whom all these types foreshadowed dim.

Image result for Lunar Zodiac manzils

The Star Calendar or Sidereal Lunar Year has 364 days, which is exactly 28 sets of 13 days, a perfect match with equally spaced lunar stations. The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansions, a pattern we will see developed below.

As the Cherubim travel in the presence of the Heavenly Father in His celestial temple, so they were depicted in the earthly Temple and Tabernacle also. Since the Cherubim were sewn in the curtains of the Tabernacle, is noteworthy regarding the stellar significance associated with their four faces depicting the Cardinal Directions. As we have noted, their four faces correspond to the signs of the zodiac at the four-corners of the ecliptic, and also as guardians of God’s throne-room. The Cherubim also carry symbolic weight regarding the cycle of the precession of the equinoxes because their four faces/signs function as precessional markers for the Age of Taurus, as seen in Numbers 23-24. Since the cycle of precession serves as the primary clock of Cosmic Ages, the symbolic aspects of the Cherubim serve to harmonize space–time in the Creator’s Intelligent Design of His Creation, and like the Great Pyramid, they serve as a temporal key to the ages of precession and related Biblical Administrations. This is a key in opening our understanding, because Israel’s Tabernacle housed the Ark of the Covenant in the holiest of all, signifying the presence of Jehovah in a Covenant relationship with His chosen people, as the central purpose for all Creation. As the Cherubim overspread the Mercy-seat that covered the Ark of the Covenant, their function as guardians was realized, as it is in their image depicted upon the Veil into the Holiest of all.

The Ark of the Covenant

four colors of the tabernacle

This idea is supported in the four colors of the Tabernacle’s curtains hanging on its internal walls. The four colors employed in the Tabernacle; red, blue, purple and white, alternated in succession as the curtains completed a circuit around the walls in the Tabernacle. James Strong, of Strong’s Concordance fame, gives us a glimpse of the perfect order of how the Cherubim were depicted on these colored curtains of the Tabernacle, in accordance with the wooden planks of the Tabernacle’s walls;

”As the full planks are each 1 & 1/2 cubits wide, with a knob and loop to each, and as the joined sheets are each twice as long as the entire circuit of planks, it follows that every looped portion assigned to plank must be 3 cubits long, which allows exactly one cubit for each of the component stripes of color. Now since the flat panels of violet, containing the figure of the cherubim, are each to be 5/6ths of a cubit wide between the ends of the loops that stretch them out, or a full cubit including the loops and their eyelets, there are left two cubits for the other two colors, one on each slope of the intervening fold of cloth… each of these separate curtains was 28 cubits long, giving nine full series of colors,
[9 x 3=27], with a surplus cubit [totaling 28] for an entire stripe, which must have fallen short or been redundant at one end or the other.”⁴

Hebrew Tabernacle with wooden planks and Curtains.

nine full series of colored curtains

The nine full series of colored curtains above, yielding 27 cubits, with the surplus cubit marking the 28^th, is a symbolic recognition of the Sidereal Lunar Month, which is counted against the backdrop of the stars, in the time it takes for the Moon to return to the same stars in the sky. This sidereal month is 27.322 days, the period marked between the 27^th and 28^th in the series of colored curtains, during which time the Earth travels 1/13^th of its annual orbit around the Sun. This is another way to understand the 364-day year of 13 months of 28 days, while depicting the lunar symbolism as the lesser light rules the night.

This divine pattern of the Tabernacle given to Moses by revelation from God, exhibits a perfect
luni-solar Symmetry between the 4 colored curtains, with the cherubim shown on them, and the wooden planks of its walls. This shows how the laws of heaven [cherubim/ curtains] reigning on earth [wooden planks]. A reflection Symmetry is noted here, due to the four colored curtains mirroring each other as they complete their circuit around the Tabernacle walls, even as the light of the Moon reflects Sun-light on the Earth. This pattern is indicated by James Strong below;

“Thus, the reversal of the order of the stripes on the opposite sides of the room is so compensated by the change in the panels at the corners that strict regularity is maintained throughout the entire series, and yet complete correspondence in the position of the 20 violet cherubim-panels on each side, and seven at the end…This gives exactly 7 cherubim
to each side, and the same number to the rear of the Most Holy Place, and 14 to each side and the adjoining half of the Veil in the Holy Place, while the 2 on the Mercy Seat correspond to the two on the Veil; in no instance is a cherub on two colors at once. Moreover, if the Veil itself be made to consist of two broad stripes {purple & Crimson} for its 2 cherubim, respectively, with a half stripe of violet on either edge like all the other door screens, this will complete the circuit of the colors continuously in their uniform order around the three sides of the Holy Place, as well as those of the Most Holy.”⁵

This shows the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Revelation 15 reveals. [Rev. 8:2]

Rev. 15:5-8
(Rev 15:5) And²⁵³² after³³²⁶ that⁵⁰²³ I looked,¹⁴⁹² and,²⁵³² behold,²⁴⁰⁰ the³⁵⁸⁸temple³⁴⁸⁵ of the³⁵⁸⁸ tabernacle⁴⁶³³ of the³⁵⁸⁸ testimony³¹⁴² in¹⁷²² heaven³⁷⁷²was opened:⁴⁵⁵

(Rev 15:6) And²⁵³² the³⁵⁸⁸ seven²⁰³³ angels³² came¹⁸³¹ out of¹⁵³⁷ the³⁵⁸⁸ temple,³⁴⁸⁵having²¹⁹² the³⁵⁸⁸ seven²⁰³³ plagues,⁴¹²⁷ clothed¹⁷⁴⁶ in pure²⁵¹³ and²⁵³² white²⁹⁸⁶linen,³⁰⁴³and²⁵³² having their⁽⁴⁰¹²⁾ breasts⁴⁷³⁸ girded⁴⁰²⁴ with golden⁵⁵⁵² girdles.²²²³

(Rev 15:7) And²⁵³² one¹⁵²⁰ of¹⁵³⁷ the³⁵⁸⁸ four⁵⁰⁶⁴ beasts²²²⁶ gave¹³²⁵ unto the³⁵⁸⁸ seven²⁰³³ angels³² seven²⁰³³ golden⁵⁵⁵² vials⁵³⁵⁷ full¹⁰⁷³ of the³⁵⁸⁸wrath²³⁷² of God,²³¹⁶ who liveth²¹⁹⁸ forever and ever.^{1519, 165}

(Rev 15:8) And²⁵³² the³⁵⁸⁸ temple³⁴⁸⁵ was filled¹⁰⁷² with smoke²⁵⁸⁶ from¹⁵³⁷ the³⁵⁸⁸glory¹³⁹¹ of God,²³¹⁶ and²⁵³² from¹⁵³⁷ his⁸⁴⁸ power;¹⁴¹¹ and²⁵³² no man³⁷⁶² was able¹⁴¹⁰ to
enter¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ temple,³⁴⁸⁵ till⁸⁹¹ the³⁵⁸⁸ seven²⁰³³ plagues⁴¹²⁷ of the³⁵⁸⁸ seven²⁰³³ angels³² were fulfilled.⁵⁰⁵⁵

The pattern of the 7 angels of God in relation to the four “beasts” or living creatures, depicting the 4 Cardinal Directions is upheld in the heavenly Tabernacle even as we see in its earthly model. This 7 x 4 pattern yielding 28 also relates to the lunar cycle, aligning to the solar cycle, as we will find in the Tabernacle structure. The enemy continues to adhere parasitically to the original order set down by the Almighty, in ordering and marshaling his legions of fallen angels. As we have seen the pattern of seven repeated in the fallen angelic orders, we also find an image of “four beasts” resembling the “dragon decans” or serpent monsters [Draco, Hydra, Cetus, & Serpens] in the starry signs of the night sky. As we take a closer look at the Biblical significance of these four colors in the Tabernacle, we will begin to get an idea of the depth of this symbolism, along with its rendition by the god of this world. Let’s start by viewing the Creator’s Covenant with His Creation as seen in Jeremiah.

Our view of the orders and organization of these angelic ministering spirits gains new insights when considered in light of the Lunar Mansions. The Covenant that God has kept with Israel, started with Abraham, Isaac, and Jacob, [Gen. 15:5], with its foundations in Noah and Adam. This Covenant is tied to the Order of Creation that God instituted with His system of Natural Law during Creation Week. We find evidence of this pact in Jer. 33:20 ff, in the Covenant of Day and Night, that set the timekeeping standards of God’s temporal order, by which the angels themselves are also ordered. If the Covenant of the stars is broken by man, the covenant of man’s seed was negatively impacted also. This was the first pattern established by the Creator, but corrupted in astrologically inspired heathen calendars, given over to the idols and heathen day-gods. The context of this original Covenant is carried forward in Jer. 33:20-22 below.

Jer. 33:20-22
(Jer 33:20) Thus3541 saith559 the LORD;3068 If518 ye can break6565 (853) my covenant 1285 of the day,3117 and my covenant1285 of the night,3915 and that there should not1115 be1961 day3119 and night3915 in their season;6256

(Jer 33:21) Then may also1571 my covenant1285 be broken6565 with854 David1732 my servant,5650 that he should not have4480, 1961 a son1121 to reign4427 upon5921 his throne;3678 and with854 the Levites3881 the priests,3548 my ministers.8334
(Jer 33:22) As834 the host6635 of heaven8064 cannot3808 be numbered,5608 neither 3808 the sand2344 of the sea3220 measured:4058 so3651 will I multiply7235 (853) the seed 2233 of David1732 my servant,5650 and the Levites 3881 that minister unto 8334 me.

As we consider this order of the ecliptic, from its lunar perspective we can see how the seven-fold order of angels extends around the full circle of the ecliptic according to the four faces of the Cherubim. God’s Covenant with Creation included both the Day and Night. Initially, a like Covenant was set between the Angels of the First Heavens and Earth, until it was broken in the rebellion of Lucifer, and his third of the angels. But the vestiges of this Covenant which are evident in the angelic order of the Tabernacle curtains, and the Lunar cycle, are still intact for the Godly angels serving the Almighty, in the Second Heavens and Earth. Jeremiah also refers not only to King David as God’s servant but also to the Levites [H3881] the priests, [H3548] and my ministers, [H8334]. With the Creation of mankind, the seed of David leading to Christ as the Lion of the Tribe of Judah, is also included in this order.

Image result for Lunar Zodiac manzils

Another applied element of the 28 lunar station stars was something that John reported in the book of Revelation in his vision of the heavens. He said that besides the four beasts that surround the throne of God, there was also a circle of 24 seats for 24 elders (Rev. 4:4, 7). “Noting that 24 plus 4 is 28, it appears like the 28 lunar stations may be the four corner-stone stars along with 24 others chosen from the zodiac constellations, on the path of the Moon. The four corner constellations are a lion (Leo), a bull (Taurus), a man (Aquarius) and a serpent (scorpion), which is the evil counterpart of the flying eagle, just as John described the four beasts.” Since the 24 elders are faithful servants of God, it seems fitting to equate the 24 elders with 24 remaining stars of the lunar mansions.”6

This not only shows an integration between the angelic hosts and human servants, which we find the blueprints for in the 24 priestly courses of the OT in [I Chron. 23-27], but also depicts the Lordship of Jesus Christ in both the angelic hosts, and the kingdoms of man over which he currently rules. The 24 priestly courses ran on a continuous cycle of 168 days [24 courses x 7 days per course] that began when King Solomon initiated them in 951 BC. 7 According to one program, the characters of the Hebrew Alphabet spelling a Name of God, yielded 168 letters, divided into 6 letters for each of the 28 Lunar Mansions.

The Bible defines the division of the priestly courses in the 12 months of the year as follows in [1 Chron. 27:1-15]:

1 As for the sons of Israel by their number, the heads of the paternal houses and the chiefs of the thousands and of the hundreds and their officers that were ministering to the king in every matter of the divisions of those that came in and that went out month by month for all the months of the year, each division was 24,000.
2 Over the first division of the first month there was Jashobeam the son of Zabdiel, and in his division there were 24,000.
3 Some of the sons of Perez the head of all the chiefs of the service groups were for the first month.
4 And over the division of the second month there was Dodai the Ahohite with his division, and Mikloth was the leader, and in his division there were 24,000.
5 The chief of the 3rd service group for the third month was Benaiah the son of Jehoiada the chief priest, and in his division there were 24,000.
6 This Benaiah was a mighty man of the 30 and over the 30; and [over] his division there was Ammizabad his son.
7 The 4th for the 4th month was Asahel, Joab’s brother, and Zebadiah his son after him, and in his division there were 24,000.
8 The 5th chief for the 5th month was Shamhuth the Izrahite, and in his division there were 24,000.
9 The 6th for the 6th month was Ira the son of Ikkesh the Tekoite, and in his division there were 24,000.
10 The 7th for the 7th month was Helez the Pelonite of the sons of Ephraim, and in his division there were 24,000.
11 The 8th for the 8th month was Sibbecai the Hushathite of the Zerahites, and in his division there were 24,000.
12 The 9th for the 9th month was Abi-ezer the Anathothite of the Benjaminites, and in his division there were 24,000.
13 The 10th for the 10th month was Maharai the Netophathite of the Zerahites, and in his division there were 24,000.
14 The 11th for the 11th month was Benaiah the Pirathonite of the sons of Ephraim, and in his division there were 24,000.
15 The 12th for the 12th month was Heldai the Netophathite, of Othniel, and in his division there were 24,000 (1 Chronicles 27).

In an alternative program, a Name of God spelled in Hebrew characters divided into 12 groups, of 14 letters, aligned with each of the primary 12 constellations. As the 28 “times” of [Ecclesiastes 3:1-8] divide into two groups of 14 positive and negative “times” as these lunar mansions, the 14 examples of “good times” are said to originate from the 14 letters in the name of God [YHVH Elohenu YHVH]. 8 As an obvious reference similar to [Matt. 6:33], when a man seeks God’s Kingdom first, his days will be blessed, so that he prevails even in “difficult days.”

Tabernacle Colors

We can see this four-fold pattern carried further in the four colors of the Tabernacle, as they embody together the four-fold ministry of Jesus Christ as the chief corner-stone in the four gospels: Matthew, Mark, Luke and John, showing his dominion over all Creation. As we have seen, the four celestial pillars/cherubim correspond to the four Cardinal Directions, known as the equinox and Solstice, seen on the ecliptic and Equator at the four-corners of the heavens. These four cardinal points correspond to the tribes, zodiacal signs and colors as follows:

Symbols of the Cardinal Directions

Cardinal Direction	Star Picture	zodiac Sign	Tribe of Isreal	Temple Color	Bible Verses	Branch Prophecies	Cherubim Ezek.1:10
North	Scorpio replaced by eagle	Scorpius Aquila	Dan	White Linen	Psa 75 Zech. 3:8 Ezek 1:10	Mark/ Servant	Eagle”s Face & Wings
East	Lion	Leo	Judah	Purple	Num 24:9 Jer. 23:5	Matthew/ King	Lion”s Face
South	Man	Aquarius	Reuben	Red	Num 24:7 Zech. 6:12	Luke/Son of Man	Man”s Face & Hands
West	Bull	Taurus	Ephraim and Mannasseh	Blue	Num 24:8 John 4:2	John/ Son of God	Bull”s Face & Feet

The vision of Ezekiel at the river Chebar describes these living creatures, specifically their four faces, matching the signs of the four Cardinal Directions of the heavens. As we have noted regarding the North, it was omitted, as only 3 sides of the Tabernacle are disclosed regarding the order of its Curtains. In the North we find the face of Aquila the Eagle [Eze.1:10], replacing that of his natural enemy, the Scorpion/ serpent, as is evident in the triple sign
Ophiuchus as he wrestles Serpens the serpent, representing the dragon who fell from his first estate as a lead archangel of God. The gap opened by this fall, will be superseded by the authority of Christ over his Body-the Church, including not only this authority over human kingdoms but angelic kingdoms also. This consistent pattern of four is seen through all the world’s order, for example in the four basic alchemical elements: earth, wind, fire and water. This also carries over into the four states of matter: liquid, solid, gas and Plasma, not to mention the 4 forces of nature: Gravitational force, Electro-magnetic force,
Weak Nuclear force and Strong Nuclear force. This basic pattern of nature is not only witnessed in the ministry of angels, but in Christ’s ministry also, as reflected in the 4 gospels above. Thus, as we view the two phases of the return of Christ, first in his sufferings and then in glory, we find the following division along the lines of Christ’s ministry, as seen in the four gospels:

Sufferings

He came as a man/Son of Man/Luke/Aquarius
He sacrificed his life/Servant/Mark/ Eagle for Scorpion

Glory

The Son coming in judgment/Son of God/John/Taurus
The Lion-king of Judah rending his prey/King/Matthew/Leo

These symbolic references to the four quarters of heaven, seen in the four unified faces of the Cherubim, represent a composite view of the celestial/earthly Tabernacle structure, that witnesses to the return of Jesus Christ with his Saints, to execute judgment on the wicked. The added 7 x 4= 28 symbolism of the celestial Cherubim/24 elders, becomes more apparent as our study continues.

These Godly angels are led by the Archangels Michael and Gabriel even as the fallen angels are led by the Dragon, as seen in Rev. 12:1-9. Our view of these godly angels, in this study will be in the context of their ongoing battle against the evil angels or devil spirits, who were cast down with the dragon from heaven. This record depicts a key example of the relationship between how the stars are symbols of Draco the dragon and his spirit realm of fallen angels, an important element of our study of the “Host of Heaven.” Michael [one who is like God] brings God’s authority and stands for God’s people against the dark spiritual forces of the Dragon’s world kingdom of fallen angels, [Jude 9] in the spiritual warfare currently being waged, as seen in Revelation 12.

Rev. 12:1-7
(Rev 12:1) And2532 there appeared3700 a great3173 wonder4592 in1722 heaven;3772 a woman1135 clothed with4016 the3588 sun,2246 and2532 the3588 moon4582 under5270 her848 feet,4228 and2532 upon1909 her848 head2776 a crown4735 of twelve1427 stars:792
(Rev 12:2) And2532 she being with child2192, 1722, 1064 cried,2896 travailing in birth,5605 and2532 pained928 to be delivered.

The great wonder in heaven here refers to a celestial sign, which is confirmed by the mention here of the Sun, Moon & Stars. The only woman, or female sign of the zodiac is Virgo, which actually has 12 literal stars around her head, but also is the first sign of the Biblical zodiac as it is figuratively and monumentally preserved in the head of The Great Sphinx.

(Rev 12:3) And2532 there appeared3700 another243 wonder4592 in1722 heaven;3772 and2532 behold2400 a great3173 red4450 dragon,1404 having2192 seven2033 heads2776 and2532 ten1176 horns,2768 and2532 seven2033 crowns1238 upon1909 his848 heads.

The word “appeared” [G3700] refers to a gaze of fascination, noting its structure and function as something to be wondered at. These verses will teach us much about the order of the spirit realm, or Dragon’s Kingdom of fallen angel’s if we pay attention. The 2nd “wonder of heaven,” is a celestial sign like the previous verse, but referring to a different kind of sign, a circumpolar called Draco the Dragon set by the Creator at the northern Celestial Pole [Job 26:13]. This is the first of 13 uses of “dragon” in the Book of Revelation, indicative of the disorderly and rebellious nature of the fiery Red Dragon. Once again we find the seven fold order of the Dragon’s spirit kingdom referenced in the Dragon’s 7 heads along with the 7 crowns upon his 7 heads. These 7 heads imply 7 ruling [unclean spirits-daimon; Revelation 16:13-14] who embody a leading aspect of the Dragon’s power over his earthly kingdom, as we find in [Dan. 10].

(Rev 12:4) And2532 his848 tail3769 drew4951 the3588 third part5154 of the3588 stars792
of heaven,3772and2532 did cast906 them846 to1519 the3588 earth:1093 and2532 the3588 dragon1404 stood2476before1799 the3588 woman1135 which was ready3195 to be delivered,5088 for to2443 devour2719her848 child5043 as soon as3752 it was born.

Apian’s Astronomicum Caesareum,” [Ingolstadt 1540 AD]

head tail of the dragon

Here we have the dragon’s head associated with its tail, since the tail always does what the head tells it to do. In the graphic above from “Apian”s Astronomicum Caesareum,” [Ingolstadt 1540 AD] depicting the alternating head and tail of the dragon, we find 27 [9 x 3] points on the circle around the central dragon. This relates directly to the lunar calendar, or the Draconic Month, also known in Astrology as the Head & Tail of the Dragon. As we stop to consider the geometry applied here, we find an interesting dynamic. This is a shadow of the pattern we saw above in the nine full series of colored curtains of 27 cubits in the Tabernacle, referring to the Sidereal Lunar Month of 27.322 days. Geometrically, the numbers 3:9:27 reflect a relationship where 9 is the geometric mean between 3 and 27. Thus, 9 equals the square root of 3 x 27, or 81. The Mayan knowledge of this is geometry
is indicated in one of their most accurate lunar calendars, based on 81 full moons occurring every 2,392 days. Here we find a celestial image of the spiritual hierarchy of the enemy’s kingdom of 1/3 the host of Heaven, based on an aspect of the lunar sidereal cycle, counted against the backdrop of the stars. We should also take note that the common ratio underlying all of this, without variation is 1:3. This invariant ratio, can also be expressed as 1/3, which reflects the third part of the angels dragged down to Earth in the dragon’s tail in Rev. 12:4 above. Thus we find common elements in the order of Cherubim depicted on
the curtains of the Tabernacle, with the 27 days of the sidereal lunar month, as they correlate to the Draconic month of the dragon’s head and tail.

These ancient links with dragon and the lunar cycle, are also witnessed in the fact that in Astrology, a lunar Node; the point where the Moon crosses over the ecliptic, was also called the dragon’s head and tail, dictating the periods of the eclipse cycle, according to the phi ratio. The Eclipse limits for both solar and lunar eclipses are dictated by a 6 degree range within 12.5° to 18.5° of the lunar Node, wherein a New Moon or Full Moon takes place. The accuracy of the Mayan lunar calendar is indicated in its 11,960 days [2392 x 5] or 405 lunations, [260 x 46 in tzolkin terms] when divided [11,960÷ 405= 29.5308] gives us a lunar synodic cycle of 29.5308 days. When this lunar synodic cycle is divided by the 69 groups or families of days when solar eclipses occur, [29.5038÷ 69=173.333] we get the average period of 173.333 days between [10] eclipses. As the Sun links with a lunar Node when two of these 173.333 periods elapse, it gives us an eclipse year of 346.62 days, 18.6 days short of the solar year of 365.242. This reveals the basis of the phi ratio because 18.618 x 18.618=346.62 telling us that the lunar cycle relates to the eclipse cycle via the phi ratio of 1.618.

Since the six degree range of the lunar Node was formerly tied to Draco at the northern Celestial Pole, it indicates the time before the dragon was cast down to the earth with his spirit realm. However, after the dragon was cast down, its head and tail would be transferred from the polar regions, down to the ecliptic, where the Hydra is located. This powerful figure of casting down the dragon, with his 1/3 of the stars of heaven, [fallen angels] to the Earth with him, is symbolized as a Meteor shower from the Constellation Draco, during the period of Christ’s birth. For a deeper look into this topic, check our website study: Introduction to the Jupiter-Regulus Conjunctions. Also noteworthy is the section on “Lunar eclipses and Occultations” under the study on the Calendar of the Biblical Patriarchs. This verse [Rev. 12:4] also relates directly back to the first prophecy of the promised seed in Gen. 3:15, where the seed of the woman would bruise the serpent’s head, while the serpent’s seed would bruise the man’s heel. As the dragon’s head directs the spirit realm in his tail, the desired acts of persecution and destruction against the woman’s seed are carried out by the serpent’s seed-those who follow the Way of Cain [Jude 1:11], in open rebellion against the true God. This reveals the overriding purpose of the serpent, devouring the promised seed of the woman, as soon as he was born. We saw an example of this in the actions of the serpent’s seed-King Herod, who murdered all the male children around Bethlehem under age 2, in an effort to devour the infant Jesus, as soon as he was born. Having failed at this, the enemy turned his attention to believers in the Church, the spiritual body of Christ.

This provides context and among other things, depicts a seven fold angelic order of the spirit realm in the orders of angels under Satan, [Rev. 8:2] but also develops a fuller grasp of the link between the serpent’s seed and lunar symbolism, which we have referenced in other studies on this blog and website.

(Rev 12:5) And2532 she brought forth5088 a man730 child,5207 who3739 was3195 to rule4165 all3956nations1484 with1722 a rod4464 of iron:4603 and2532 her848 child5043
was caught up726 unto4314God,2316 and2532 to his848 throne.

This verse encapsulates the victorious life, ministry and completed work of Jesus Christ, from birth to resurrection and beyond, in one verse of Scripture. This is a figure of speech called symperasma, providing a summary and conclusion of the subject-the inevitable Coming and ultimate Victory of the Promised Seed. This emphasis shows Christ’s ultimate victory over the serpent and its seed, despite all the enemy’s efforts to obstruct the purposes of the Heavenly Father. This emphasis is monumentally preserved in the Great Sphinx with the head of the Woman Virgo bearing the infant promised seed, who matures to fulfill his highest of callings, by defeating and destroying the enemy’s work, as shown in the other 10 zodiacal signs between Virgo and Leo. His final victory over the serpent is witnessed in Leo, the Lion of the tribe of Judah [Rev. 5:5], as the Lion’s extended claws are set to rend the Hydra to pieces. The Hydra is the longest of the Constellations, extending below Libra’s scales through Virgo and Leo to include the Crab of Cancer. These four signs; the woman, her seed, his sacrifice, and the altar, not only represent 1/3 of the entire circle of the 12 signs of the zodiac, but also reflect a carnal image of Christ’s righteous sacrifice, in the religion of human works, attempting to earn salvation while ignoring the completed work of Grace, given by God in His only begotten Son. Thus, as the Hydra [the serpent destroyed] slithers below these four signs of the zodiac, he represents the counterfeit and the deception of antichrist, leading away from, and denying the true work of Christ. This is an important aspect of the devil’s works that Christ came to destroy [John 10:10, I John 3:8].

The Archangel Michael in spiritual warfare against the dragon.
archangel michael

Revelation 12:7
(Rev 12:7) And2532 there was1096 war4171 in1722 heaven:3772 Michael3413 and2532 his848 angels32fought4170 against2596 the3588 dragon;1404 and2532 the3588 dragon1404 fought4170 and2532 his848angels,32
(Rev 12:8) And2532 prevailed2480 not;3756 neither3777 was their848 place5117 found2147 any more2089 in1722 heaven.3772
(Rev 12:9) And2532 the3588 great3173 dragon1404 was cast out,906 that old744 serpent,3789 called2564 the Devil,1228 and2532 Satan,4567 which deceiveth4105 the3588 whole3650 world:3625 he was cast out906 into1519 the3588 earth,1093 and2532 his848 angels32 were cast out906 with3326 him.846

In verse 7 we have the Archangel Michael contending in spiritual warfare against the dragon and his angels even as we see in [Daniel 10]. In verse 9 we find four names of the adversary [dragon, old serpent, the Devil, and Satan], referring to four different aspects of the enemy’s spiritual dominion over the darkness of this world. We also see a fifth name-deceiver, which is a common trait in the other four serpent names of the enemy. The Devil must deceive people into following his ways, because nobody in their right mind would ever voluntarily follow him if they knew his true nature. Thus, deception is a universal trait of the enemy’s kingdom, and his mode of operation. This shows how the enemy has marshaled his spiritual forces of fallen angels in direct juxtaposition the Godly order, reflected both in the curtains of the Tabernacle, and in the Cardinal Directions, against the 27 alternating lunar stations of the head and tail of the dragon. We have just seen two examples of how the serpentine aspects of the enemy’s spiritual dominion are celestially represented in the Dragon–Draco and the Hydra.

In addition to the Lunar days, the sidereal month also divides into 28 equal sections, that correspond to the Lunar Mansions, which appear as the 28 “camps” (literally, 28 “camps of the Moon“) and the Divine Presence, corresponding to the 28 phases of the lunar zodiac. This pattern is also illustrated in another Biblical reference in Ecc. 3: 2-8, which begins;

“To everything there is a season, and a time to every purpose under the heaven” (3:1). These 28 times corresponding to the 28 camps of the divine presence can also refer to names of God. There are 28 angelic rulers (28 lunar angels) governing the lunar mansions as we have seen in the order of Cherubim on the circuit of colored Tabernacle curtains. The word for “season” here is [H4150–moed] meaning an “appointed time,” used many times of the sacred 7 Feasts of Israel. 11

Ecclesiastes 3 depicts a pattern of fourteen benevolent “times” and fourteen malevolent ones. These are thought to apply to “good” and “bad” time cycles of the 28 “Lunar Mansions,” fourteen from the aspect of Chesed (Mercy or Benevolence) aligned with the Angelic servants of light, and fourteen from the aspect of Din or Pachad (“judgment” or Gevurah), with fallen angels. These 14 positive and 14 negative aspects listed here configure in seven positive and negative pairs relating to the seven “double letters” of the Hebrew Alphabet, as well as seven attributes or qualities associated with these Hebrew letters, as seen in the chart below.

“Seven Pairs” Structure of Ecclesiastes 3:2-8

From the 28 times in Ecclesiastes 3:2-8 we see the obvious juxtaposition to “easy“ times vs. “difficult” ones, 14 on either side, like 2 hands. These associated attributes with the twenty-eight “times” in Ecclesiastes 3: 1-8 come in pairs, and in each pair, one element
is the opposite of the other. Birth – Death; Planting – Plucking; Killing – Healing; Breaking down – Building up, etc. This strongly suggests the goal is to portray a range of human
activity according to this pattern whether good or evil, depending on individual choice. Again, with the knowledge that all these results can occur in life, with God on our side in His path of righteousness, we can still prevail in the most difficult of “times” in this world. This brings to mind Deut. 30, where God’s Word lists some related pairs resulting from freewill choice
He has given to all men, to walk in their lives in the ways that they choose to go.

Deut. 30:19-20

¹⁹I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

²⁰That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

God not only gives us this freewill choice, He also tells us which choice benefits us the most! Choose life People…

God Bless,

Rene’

Footnotes

1. Picture Credit [https://en.wikipedia.org/wiki/Twenty-Eight_Mansions]
2. Picture credit [https://donnaphilosophica.com/comprehensive-guide-lunar-mansions/]
3. Memorial Lines on the Lunar Mansions-Frances Rolleston
4. The Tabernacle of Israel, ppg. 82-8 3, James Strong
5. IBID, p. 85, James Strong
6. [https://www.johnpratt.com/items/docs/2018/lunar_mansions.html]
7. www.torahcalendar.com
8. [http://www.truebiblecode.com/understanding4.html]
9. Apian’s Astronomicum Caesareum, [Ingolstadt 1540 AD]
10. Secret Book of Egyptian Gnostics, Jean Doresse, fn. pg. 74
11. Strong’s Concordance, [H4150], James Strong
12. Star Names, Their Lore and Meaning, R.H. Allen, p.208

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Biblical Astronomy of the Seven Genesis Titles of Christ

Biblical Astronomy of the Seven Genesis Titles of Christ

There is a phrase in Bible Research that says; “Genesis is the book of Revelation concealed, and Revelation is the Book of Genesis revealed.” This month’s blog illustrates this truth in a number of interesting and enlightening ways. The impetus for this teaching came from one of Jon Nessle’s teachings where he mentioned “Seven Penteuech Titles of Christ” that he saw in a note from E.W. Bullinger”s Companion Bible, including the Seed, Star, Shiloh, Stone/Rock,
Shepherd, Scepter and Lawgiver.

In Genesis 3 we have the first prophecy of the Promised Seed [zera-2233] in the Bible.

¹⁴So the Lord God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. ¹⁵And I will put enmity between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Contained in this initial prophecy of the Promised Seed, are also the first of seven Genesis titles pertaining to Christ. Surely the Promised Seed is the key to all human generations as Christ is Lord and Savior who provides the way of access back to God, which was lost in the serpent’s temptation of Eve. As the tempter was able to spread the seeds of destruction to all mankind by tempting Eve to break God’s Command, causing the loss of man’s spiritual link with the Heavenly Father, so the need for mankind’s Reedemer-Jesus Christ became a reality. But let us not forget the ruling principle of the seed at the basis of all the Kingdoms of Life, as seen in Genesis 1.

¹¹Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. ¹²And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. ¹³So the evening and the morning were the third day.

Much more than Maverick’s “need for speed” in the movie “Topgun,” mankind has a much bigger “need for seed” and the redemption only available in the perfect seed, Jesus Christ. The concept of this Genesis title is developed further in the line of Abraham in Genesis 15:2-7;

²But Abram said, “Lord God, what will You give me, seeing I ^[b]go childless, and the heir of my house is Eliezer of Damascus?” ³Then Abram said, “Look, You have given me no offspring; indeed one^[c] born in my house is my heir!”

⁴And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” ⁵Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants [seed] be.” ⁶And he believed in the Lord, and He accounted it to him for righteousness.

⁷Then He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.”

In verse 5 above, God draws a direct comparison for Abraham between his seed and the stars of the celestial gospel.

Related image

The word for “seed” here in God’s promise to Abraham is (H2233–zera), which has an interesting history of usage in both sacred and profane writings. In the Chaldean star religion, which had such a strong corrupting influence throughout the ancient world, he who was this “great seed” was also the Sun incarnate. Hislop tells us that:

“Symbolically the emblem for the sun was a circle, in reference to the sun’s ecliptical path.” 1 The true great seed prophetically is Jesus Christ, the promised redeemer of mankind referred to in Jeremiah 33.

Jer. 33:20-22

20 Thus saith the LORD; If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season; 21Then may also My covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. 22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

God inspires Jeremiah to make an inseparable connection between His “covenant of the day, and My covenant of the night,” and His “covenant with the seed of David my servant.” Why? One reason is the heavens tell of God’s Covenant with the seed of David with precision, corresponding with the regular observance of their Sabbatical and Jubilee years, in harmony with the Soli-lunar calendar of Israel. Jesus Christ the embodiment of the seed of David, came to fulfill the Scripture, and began his ministry in the Sabbatical Year of 27-28 AD, as part of the OT Hebrew Jubilee cycle. All 12 signs of the mazzaroth with each decan, tell a chapter of the struggle between the seed of the woman versus the serpent’s seed, as prophesied by God in Genesis 3:15. The Promised Seed Jesus Christ is the master key to unlocking the secrets of both the Celestial Gospel and the Scriptures, not to mention true Archaeo-Astronomy.

Image result for images of Jeremiah 33 covenant with day and night

Hislop’s comments are relevant in that; “the hieroglyphical relation between zero, the circle, and zero, the seed, was easily established.”2 Hislop gives a nod to the correlation between The Promised Seed, in light of the mathematical implications of zero, and the geometric significance of the circle, and that these relations go far beyond their mere hieroglyphical associations. This also relates to how Christ as the Shepherd of Psalm 23 embodies the Jehovah-Names of God, as we will see below.

In Genesis 17:1-9 we find more on Abraham’s story;

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am
[a]Almighty God; walk before Me and be blameless. ²And I will make My covenant between Me and you, and will multiply you exceedingly.” ³Then Abram fell on his face, and God talked with him, saying: ⁴“As for Me, behold, My covenant is with you, and you shall be a father of [b]many nations. ⁵No longer shall your name be called [c]Abram, but your name shall be [d]Abraham; for I have made you a father of [e]many nations. ⁶I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. ⁷And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants [seed] after you. ⁸Also I give to you and your descendants after you the land in[f] which you are a stranger, all the land of Canaan, as an ever-lasting possession; and I will be their God.” ⁹And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.

The Faith of Abraham is the undeniable foundation of Christian faith today. [Rom. 4]

Figuratively, the Sun as a symbol of the promised seed–Jesus Christ, weaves his way through the circular path of the ecliptic and the 12 houses of the Hebrew Mazzaroth, showing us the basic relationship between God’s earthly seed and His heavenly seed.

Gen. 22:17-18

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed My voice. [Num. 24:7]

The union of the Alpha-Omega signs of Leo the lion, with the woman Virgo in the female-headed Great Sphinx also depict the life of Jesus, from birth, starting in the Star-set of Spica on September 11th, 3 BC. This is depicted in Gen. 49:9 as his human maturation from lion’s whelp, where his prey is provided for him, to stalking his own prey, unto his ultimate victory casting down and rending the dragon. This is the three-fold theme that ties directly to the celestial wonders of Revelation 12, linking God’s Word together with His stellar revelation. We find this set for us at the canonical start and close of both the Biblical and stellar gospels, forming a parallel testimony of the Scriptures with the stars. We have seen powerful specific examples of this in the celestial triple coronation ceremony of the three unions of Jupiter and Regulus in Leo, marking the birth of Christ. We even see the influence of this theme surviving in the famed mythology of the “Riddle of the Sphinx.” In the Greek mythology surrounding the female-headed Sphinx, she asks Oedipus the riddle; What is the animal which goes on four legs in the morning, two legs at noon and three legs at night?

The Sphinx and Oedipus

Image may contain: one or more people

His reply is Man, crawling as an infant, walking erect in manhood and in old age with a staff. 3
This mirrors the celestial symbolism of the Jupiter-Regulus triple unions seen in Genesis 49:9 depicting the growth cycle of the lion from whelp, to adult lion, to the aged lion at rest. This is another example of the corrupting influence of myth that still retains elements of the truth it hides. This triple Conjunction of Jupiter and Regulus in Leo marking the birth of Christ, also exemplifies the narrative of the celestial gospel, the great stellar witness of the ages which embodies God’s first revelation to the Patriarchs, beginning with Adam. As the star names of the 12 Constellations of the zodiac along with each of their decans relate aspects of the nature, sufferings and glory of the Promised Seed, so this witness is summarized in the first and last zodiacal signs that compromise the Great Sphinx. All of this is established by the witness of Scripture, as we’ve seen in Gen. 49:8-10, for example among many others, setting the truth in stone.

In Genesis 49 we find important Messianic prophecies relating to Jesus Christ in context of Jacob’s blessings of his 12 sons, and the Genesis titles of Christ. Gen. 49:8-10 delineates God’s promises for the tribe of Judah;

⁸“Judah,^[b] your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you. ⁹You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him?
¹⁰The scepter will not depart from Judah, nor the ruler’s staff from between his feet,^[c]
until [Shiloh] he to whom it belongs^[d] shall come and the obedience of the nations shall be his.

Verse 10 refers to the scepter and the “ruler’s staff” also translated as “Lawgiver” in the KJV, and Shiloh, all three of which are Genesis titles of Christ. As this cluster of Genesis Christ titles is an eye-opener, we should pay extra attention to the witness of Scripture in Genesis 49.

The “Lawgiver” [H2710] is a key Christ title, as one who decrees, ordains and inscribes laws. 4
As Proverbs 8 extolls the virtues of godly wisdom, we learn that it is by wisdom that Kings and Princes decree justice, [8:15]. A key aspect of the Lawgiver is found in Job, in reference to the Great Sphinx which embodies the decrees of God’s Word written in the stars for the Biblical Patriarchs.

Job 19:23-25
Oh that my words were now written! Oh that they were printed in a book! [24] That they were graven with an iron pen and lead in the rock forever! [25] For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

These verses are indicative not only of Job’s knowledge of his coming redeemer, but also of his faith that this redeemer would stand at a future latter day upon the earth. This knowledge directly corresponds both, in a witness that was engraved in the rock forever, remaining unto our day, and the witnesses of the celestial and written gospels. The word “For,” beginning verse 25, depicts the purpose of his words along with a monumental witness in stone, whose longevity has lasted into our day, as a witness to the redeemer that Job foresaw so long ago. Thus Job’s reference, in this majestic declaration of his redeemer, graven in rock forever, is easily associated with this enduring memorial on the Giza plateau, analogous to the prophecy written in the stars in Leo and Virgo. In the only Patriarchal book of the Bible, Job’s words certainly stand out as a reference to the witness of the stars and in stone, the witness God provided to the Biblical Patriarchs in the Bible’s first canonical book written by Job.

The Great Sphinx

ancient egypt

In all likelihood, a later derivation of the word “sphinx” is found in the Egyptian “shesep ankh,” meaning a living image. 5 However, instead of the living idol images of gods or pharaohs, our proposal is that the Great Sphinx was originally intended as an oracle of the promised seed and the Messiah, with its living aspects included in the changing astronomy surrounding the signs of Virgo and Leo. Both Lockyer and Rolleston state, the Great Sphinx symbolizes the Summer
Solstice 4000 years before Christ, sealed by the union of Virgo and Leo. Rolleston notes that this junction of Virgo and Leo is marked by the star Denebola, which is a name meaning “the Lord or Judge who comes quickly,” 6 thus representing the living image, of the Lord Jesus Christ coming in judgment. As Denebola is the star marking the union of Virgo and Leo, the alpha and omega signs of the Biblical zodiac, this prophetic message of the coming Messiah has endured as the largest, and most famous sculpture on the planet.

To further cement the link between the Great Sphinx and the Scriptures, let’s take a look at Psalm 19:

Psalm 19:1-5

1 The heavens declare the glory of God; and the firmament sheweth His handiwork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The word “line” in verse 4 refers to the ecliptic as the path in the Sun’s Tabernacle, at the end of the verse. These 12 houses or “Tabernacles of the Sun” refer to the 12 signs of the zodiac
and the 12 tribes of Israel, the Bride of the Bridegroom. Here, the Bible compares the Sun to a Bridegroom in verse 5, running a race-course through the circuit of heaven, the 12 signs of the ecliptic and their decans. The Great Sphinx elucidates the details of the 19th Psalm because it unifies these Tabernacles of the Sun, first with Virgo, the woman, the Bride-Israel and last with Leo, the Lion of the tribe of Judah. Thus, all the tribes are presented to the Lord in preparation for the marriage supper of the Lamb, preserved in a great stone monument for the ages. As this magnificent monolith witnesses to the Astronomy of the Biblical Patriarchs, the Great Sphinx and the Great Pyramid preserved the principles of Biblical Astronomy
timelessly. The witness of Scripture continues in the Book of Job, which contains more overt astronomical references, with ancient Biblical star names than any other book in the Bible.

Job 38:31-33
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?

From a Biblical view the Gospel in the Stars is central to the Book of Job, since this was where God gave the Patriarchs the stellar witness and celestial narrative of the promised redeemer of man. Job’s divine writings are the only Scripture recorded, that is addressed to the Patriarchal Age. When we consider the Hebrew word “mazzaroth,” we find a very early reference to the 12 signs of the zodiac, occurring only in Job. There are other later references to these 12 signs of the ecliptic in Scripture, but this gives us more evidence of the antiquity of this knowledge of the entire zodiac, in the context of the Biblical Patriarchs. When Job spoke these words however, the Bible, or even the Pentateuch was not written yet by Moses the lawgiver. Thus, we see in verse 23, Job’s desire that his book would be part of the sacred written oracles that would correspond to this bedrock truth in the Great Sphinx, engraved in stone as a testimony to his coming redeemer.

The word “graven” *H2710 [chaqaq] in Job 19:24 means: to cut, carve, hew, square, quarry, mason or engrave. 6 This is the same word translated as “lawgiver” in Gen. 49:10, and is the same root for the word “ordinances” in Job 38:33, in the sense that the ordinances or laws of God and nature, were many times engraved in stone, or carved in a tablet. As we say God’s Word is set in stone. An important point to realize regarding this word [chaqaq] is that it is translated as “Lawgiver” in Deut. 33:21. This relates to another ancient Egyptian name of the Sphinx; Bel-hit, which also means the “Lord who cometh.” Deuteronomy 33, records the Song of Moses, and the fifth chapter of Judges contains the Song of Deborah, both of which list the Tribes of Israel. Another occurrence of “Lawgiver” is seen below in Genesis 49, also a listing of the Tribes of Israel, all of which refer to the Biblical zodiac, containing celestial and Scriptural links to each of the tribes. These Biblical lists of the 12 tribes of Israel are refined in the discussion of the breastplate of Israel’s High Priest, which models its zodiacal symbolism. Is there a more revealing context for this important element of the Great Sphinx to appear in?

Image result for Royal scepter of the Lion of Judah images

Gen 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. [KJV]

“The sceptre shall not depart from Judah“- “sceptre” is [H7626 shebet] 7 in the Hebrew, the same word used in Numbers 24:17; referring to the “star [H3556-kowkab] 8 out of Jacob and sceptre out of Israel.” This star out of Jacob is a clear reference to the planet
Jupiter-the King planet and the key role its triple union with Regulus played in the astronomy of the birth of Christ, in 3 BC.

“lawgiver from between his feet“- Regulus the king star and the brightest star in Leo. “The Arabic word “regel” means “foot” and is identical in meaning to the Aramaic word “regla”
and the Hebrew word “regel” tying in with “from between his feet” above. In this one verse the Lion of Judah, Leo, intertwines with the lawgiver coming from between his feet, symbolizing the king star Regulus [see Psalm 60:7]. 9 This gives a clear Biblical picture of the stellar elements of the Jupiter-Regulus triple union in Leo the lion of the tribe of Judah, seen in the three stages of the lion’s growth in Genesis 49:9!

“Lawgiver“- *H2710 [chaqaq] 10 meaning; to cut or engrave, inscribe, establish, ordain, to decree, to be a leader, a ruler, a lawgiver; a scepter. It occurs 19 times in the Hebrew O.T. The primary meaning is “writing or drawing in the sense of etching,” [Isa. 30:8; in a book] The root can mean to enact a decree [In Prov. 8:15 a governor decreeing justice with wisdom.] This word [chaqaq] attests to the power of the coordinated decrees of God’s Word first written in the stars, then later in stone and in the Scriptures, providing a precedent for the idea of all language being rooted in the celestial alphabet, penned by the finger of God. [Ex. 32:13-16].

Finally the Word (logos) was made flesh in Jesus Christ, and God’s Word incarnate dwelt with us. These manifold witnesses to God’s omnipotent glory and Grace, all incorporate the awesome beauty and mathematical Symmetry that unveil the accuracy of all His means of divine revelation, embodied in the spoken and written word, in the stars in stone and finally in the flesh. As the Red Thread and master key to the interpretation of God’s Word, Jesus is the lawgiver, after the form of Moses, the one decreeing righteous judgment as the embodiment of the Word made flesh.

Jer. 31:35-36
35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me forever.

In Jer. 31:35 the root of this word [chaqaq] is used of the light of the celestial ordinances of the Sun by day, and the Moon and stars by night, [Gen.1:16-18]. The ordinances of God’s covenant with the seed of Abraham were written with the finger of God in the rock of His holy mount, and given to Moses the lawgiver, [Ex. 24:12, 31:18, 32:16]. This establishes the stone witness of the Sphinx, and verifies the relation between God’s celestial witness and His word written in Scripture [Ps. 19]. It is a known historical and archaeological fact that the Great Sphinx was carved out of a rock formation on the Giza plateau, which is consistent with the testimony of God’s Word in Job 19:23, where the word “rock” [*H6697] means “cliff, sharp rock compressed,
or boulder.” We can see the intimate link between God’s stellar witness of His ordinances fulfilled in His covenant with the seed of Israel in verse 36 above. This promised seed was consummated in the Lord Jesus Christ. Jeremiah‘s point is that the celestial witness of God’s Covenant with Day and Night [Jer. 33:20-26], has not ceased and no one is able to halt these celestial cycles and seasons set in motion by the Creator, thus the surety of the return of His Promised Seed for his people is set in the firmament, in stone and embodied in the Man Christ Jesus!

The prominent stellar aspects of the Great Sphinx, are witnessed in the first of the three unions of Jupiter and Regulus, on 9-14-3 BC. This exhibits not only the link between the ordinances of the sun and stars in Jer. 31:35, 33:25, specifically in Genesis 49:8-10, in united testimony with the stellar wonders spoken of in Revelation 12, but also the monolithic witness of the Great Sphinx to the Lawgiver of the Ages.

Thus, the Great Sphinx stands as Giza’s defiant sentinel, having weathered hundreds of centuries as a witness and messenger of both the canon of the celestial scroll of God’s Word engraved in the heavens and a prophecy of the birth of the Son of God. Always facing east, the Great Sphinx anticipates the truth of the Son-rise of the ages, whose light is the long-awaited dawning of a new day for all Mankind. This is a theme that arises again in relation to The Celestial Symbolism of the Tabernacle and Temple of Israel. When viewed in context with the witness of the Great Sphinx, this sign on 9-14-3 BC takes on added meaning, indicated in the Sphinx’ two basic elements. These two elements are detailed in the movement of the King planet Jupiter entering Leo, the lion-body of the Great Sphinx, while the Sun was in Virgo, the female head of the Sphinx. As the stars are allowed to speak in harmony with this witness in stone, the solitary guardian of the Giza plateau anticipates the dawning of a new day for mankind, predicting the birth of Spica, Virgo’s promised seed. Thus, the Great Sphinx and the Great Pyramid stand, as oracles, monumental prophets of both the Alpha and Omega, the first and second advents of Jesus Christ, revealing both his sufferings and glory. These stellar aspects of the Sphinx, are reinforced by the picture of the eastern horizon during the early morning hours of September 14th, at the time of the first Jupiter-Regulus union. This distinct star picture of the Head of the woman Virgo rising above the horizon, with the body of the lion above, beginning the first of three Jupiter-Regulus unions, is definitive evidence for our thesis. It is key to realize that the signs of the Lord’s birth occured in Virgo, the alpha sign of the Biblical zodiac, but the signs of his return will occur in the omega sign-Leo, both including signs of the Celestial Sphinx. This is a clear example of the importance of the Great Sphinx as a monumental marker of the advent of God’s only begotten Son.

The Scepter in the context of the Lion of Judah refers to the King’s Scepter as the rod and staff or symbol of the King’s authority and power, as seen in the Psalms.

Psalm 45:2-7

My heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a ^[c]ready writer. ²You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.³[d]Gird Your sword upon Your thigh, O Mighty One, With Your glory and Your majesty. ⁴And in Your majesty ride prosperously because of truth, humility, and righteousness; And Your right hand shall teach You awesome things. ⁵Your arrows are sharp in the heart of the King’s enemies; The peoples fall under You.

⁶Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. ⁷You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.

Isaiah 11 provides a great sense of how the Messiah employs and embodies the King’s Scepter; These verses represent a summary of the OT manifestations paired according to this biblical structure of the spirit [H7307 ruach] of Jehovah- God in relationship to His creation. The repetition of “Spirit” at the start of these 7 OT categories is a figure of speech- anaphora, while the ”ands” pairing these manifestations are also the figure “polysyndeton,” emphasizing each category of these spiritual manifestations.

Isa. 11:1-5

There shall come forth a ^[a]Rod from the ^[b]stem of Jesse, And a Branch shall ^[c]grow out of his roots. ²The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord.

³His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes,
Nor decide by the hearing of His ears; ⁴But with righteousness He shall judge the poor,
And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. ⁵Righteousness shall be the belt of His loins, And faithfulness the belt of His waist.

Related image

The 3rd Genesis title of Genesis 49:10 is Shiloh [H7886] also known as the peacemaker. We find these traits exemplified in the High Priest of the Tabernacle and Temple in the OT, especially where once a year on the Day of Atonement, this Priest went into the holiest of all and sacrificed for Israel to cover their sins. Christ fulfilled this with his once and final sacrifice for all mankind, on the cross, [Heb. 2:17]. In the NT with God in Christ in us [Col. 1:27] we dwell in God with God in us through Christ, in true unity, which was not known in Shiloh in the OT, an early resting place for the Ark of the Covenant, symbolic of God’s presence, but is replaced by God’s throne and His actual presence in the greatness of the Mystery in Christ seated at the Father’s right hand with his church. Another key occurrence of the peacemaker is found in Isaiah.

Isa. 9:6-7
For unto us a Child is born, Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
⁷Of the increase of His government and peace There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.

All Bible titles relating to Jesus Christ fall into these four categories of [Isa. 9:6]. 11

*Wonderful Counselor*	*Strong, Mighty One*	*Father of Everlastingness*	*Prince of Peace*
Rabbi [John 6:25] (4)	Lord [John 20:28] (4->)	Son of God [Mark 13:32] (4)	Passover [Matt. 26:2] (4)
Teacher [Jn. 3:2] (4)	Christ [I Peter 1:19] (4->)	Son of Man [John 6:62] (4)	Lamb [1 Pet. 1:19] (4/6)
Apostle [I Tim. 2:7] (4)	King-[Zech. 9:9, Matt. 2:2] (4/6)	Author of Eternal Salvation– [Heb.5:9] (4->)	High Priest [Heb. 2:17] (4/6)
Word (4->) [Jn. 1:14] Incarnate	Shepherd [Psalm 23] (4)	Firstborn from the dead [Col. 1:18] (4->)	Savior [Isa. 19:20, Lk. 2:11] (4->)
Image of God [Heb. 1:3] (4)	Morning Star [Rev. 22:16] (7)	Firstfruits from the dead [ICor. 15:20] (4->)	Advocate [Jn. 2:1] (4->)
Head of Body [Eph. 1:22] (5)	The Stone– [Isa. 28:16] (4->6)
Son of God John	King Matthew	Son of Man Luke	Servant Mark

Jesus in the Road to Emmaus teaching, [Lk. 24:13] reveals himself in all the books of the OT unveiling one of the greatest teachings ever-The Master Key to unfolding God’s Word. The master-titles of Christ in Isa. 9:6, reveal multiple sets of 4 titles, as seen in the Hebrew word “zemach”-branch. This word is used 12 times in the OT, but these four usages delineate the 4D Ministry of the Messiah, Jehovah’s Branch, each set forth in the 4 gospels as seen in the bottom row of the chart above.

The numbers in parenthesis (4->) indicate the Spiritual Administrations in which these Titles are active. [Material above on Isa. 9:6 is from The One God Seminar, J. Nessle]

Some of these titles are found in the Seven periods of Christ’s earthly ministry marked by Audible Words from heaven.

1. Temptation-His Righteousness was proved. [40 days]
2. Evangelist– As the Lamb of God, Chooses his Apostles
3. Pentecost-He officially opens his ministry reading Isa. 61/Luke 4 as an Apostle.
4. High Priest-Mount of Transfiguration; Tishri-30
5. Passover Lamb-Voice from Heaven-only one week before he was crucified.
6. Resurrection-New Body-[40 days] ending his ministry in his physical body.
7. Ascension-[10 days]-Sit thou on my Right Hand…[I go to My Father]

Another key occurrence of “Scepter” in Numbers is found in the context of an added title of Christ as the “Star; [H3556].”

Num. 24:16-17

¹⁶The utterance of him who hears the words of God, And has the knowledge of the Most High, Who sees the vision of the Almighty, Who falls down, with eyes wide open: ¹⁷“I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter
shall rise out of Israel, And [b]batter the brow of Moab, And destroy all the sons of [c]tumult.

The “Star out of Jacob” is another Genesis title of Christ that refers not only to the Celestial Gospel references of the Lawgiver in the Great Sphinx, but also the Biblical Astronomy of the birth of Christ, in the King planet Jupiter.

Stellar Elements of the Great Sphinx

The original teaching of the celestial witness of the signs of the zodiac is encapsulated in the signs Virgo and Leo and preserved in this ancient monument of the Giza plateau, the Great Sphinx. An interesting astronomical truth in support of this lies the fact that the crowned head of Virgo actually bridges about 10 degrees into the sign Leo on the ecliptic. We have already made reference to this in connection with the star Denebola. The star Sarcam in Leo, is a Hebrew word meaning “the joining“, revealing this as the point where the two ends of the Zodiacal circle have their joining. This is borne out in the sign Corvus, the bird of prey devouring Cetus the sea-monster, a decan of Virgo. The bright star in the eye of Corvus the Raven, called Al Chibar in Arabic means “joining together,” referring also to the union of as these two ends of the true zodiac! This also fits with the start of the Hebrew calendar in Tishri, the equivalent of our September-October, the beginning of their civil year when the Sun was clothing Virgo.

Figure A. Hydra the Serpent trampled underfoot by Leo and devoured by the Raven-Corvus.
Image result for Hydra constellation images

The heavens announced Jesus’ arrival with the setting of the star Spica, between the Moon and the setting Sun Clothing Virgo-as Virgo’s branch on September 11th, of 3 BC. This is firmly secured by the fifth axis evident in the Dendera zodiac, in the Egyptian temple of Esneh, subdividing the zodiac in the same way depicted on the ceiling of the Portico of that temple site; between Leo the Lion, and Virgo the woman. This idea is fully developed in The Denderah Zodiac poster, featured in the right margin of this blog. In addition to naming the start and close of the celestial canon, the Great Sphinx mirrors the binding of Scripture together in Genesis
to Revelation, as seen in the Red Thread references to Jesus as the Lion of the tribe of Judah in both Gen. 49:8-10 and Rev. 5:5, the first and last books of the Bible. Another indicator of the central importance of these stellar aspects of the Great Sphinx, is that our recognition of the Celestial Sphinx, pictured below, Virgo and Leo the lion provide the basis for the signs of the triple union of Jupiter-Regulus in Leo, in 3 BC related to Gen. 49:8-10.

As we view the celestial context of this first union of Jupiter and Regulus, [Fig. B] we can see the head of Virgo rising above the eastern horizon just below the full body of Leo the Lion on the ecliptic. This is the view of what an observer standing near Palestine facing east would have seen on this date, providing a clear aspect of the astronomical symbolism of the Sphinx as a key marker and monumental prediction of Jesus’ birthday on September 11th. This serves as a monolithic marker to the prophecy provided in Rev. 12:1-5, in the sign of Virgo, further sets this truth.

Figure B. The Celestial Sphinx. The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Great Sphinx, and marking the first Jupiter-Regulus Conjunction in Leo.

head of a woman and body of a lion

Also in Genesis 49:22-26, we find the blessings of Jacob on the tribes of Joseph, with references to 2 more Genesis titles of Christ:

Genesis 49:22-26

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall.^[k]²³With bitterness archers attacked him; they shot at him with hostility. ²⁴But his bow remained steady, his strong arms stayed^[l] limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, ²⁵Because of your father’s God, who helps you, because of the Almighty,^[m] who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb. ²⁶Your father’s blessings are greater than the blessings of the ancient mountains, than^[n] the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among^[o] his brothers.

Here we see the titles of the Stone [H68] or Rock of Israel, and The Shepherd [H7462].
Key aspects of the Shepherd are found in the 23rd Psalm in the Seven Jehovah Names in Christ and Moses. As Jehovah-Jireh, the Lord is the Provider for Israel in Moses as Manna from Heaven, and in Christ as the bread of life. As Jehovah-Rapha He heals in Moses in the Passover, and in Christ as the light of the world. As Jehovah-Nissi, the protection of God was seen in the Rod of Moses, with Christ as the door of the Sheep.
As Jehovah-Shalom the Lord was Peace for Israel in the Cloud Pillar, while in Christ he is the true way that leads to life. As Jehovah-Tsidkenu, the Lord is righteousness in the Mosaic Law, until Christ who fulfilled the Law. As Jehovah-Shammah, the Lord was Present in Moses’ Tabernacle, and in Christ, he is the true Vine. In Summary, as Jehovah-Raah, Moses was the Shepherd of Israel, while Christ is the Good Shepherd, who embodies all these traits.

The Stone [H680-Eben] or rock refers to a foundation stone, or chief cornerstone placed at the apex of the Great Pyramid completing its architecture, and unifying the corner-stones at its base. [Job 38:6, Ps. 118:22, Matt.21:42, Acts 4:11, Eph.2:20, 1 Pet.2:6-7]
E-ben also represents the Father building His house through His offspring or Son, and how God dwells among His people changes in each of the 7 spiritual Administrations, building towards the Mystery of the Church of the One body in Christ.

Isa. 28:16-17
¹⁶Therefore thus says the Lord God: “Behold, I lay in Zion [H68] a stone for a foundation,
A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. ¹⁷Also I will make justice the measuring line, And righteousness the plummet;
The hail will sweep away the refuge of lies, And the waters will overflow the hiding place.

It is in the Architecture of the Great Pyramid where we find a special revelation of Christ as the chief cornerstone that fulfills and unifies its structure. Even as these Genesis titles of Christ are also revealed in the Book of Revelation, Jon Nessle has taught, how the 7 Ascendant traits of Christ from [Rev. 5:5-12] correspond to these 7 Genesis titles. Verse 5 shows Jesus as the Lion–Leo of the tribe of Judah as seen in the head and body of the Sphinx, depicting these Genesis titles of Christ as they are revealed in the book of Revelation.

Rev. 5:5-12

5 And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. ²Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” ³And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it.

⁴So I wept much, because no one was found worthy to open ^[a]and read the scroll, or to look at it. ⁵But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and ^[b]to loose its seven seals.”

⁶And I looked, ^[c]and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth. ⁷Then He came and took the scroll out of the right hand of Him who sat on the throne.

Jesus Christ as the Lamb is described with 7 horns, 7 eyes, 7 spirits, of God. The Shiloh titles relate to our Prayers in Christ’s Name of the specific title as the “Lord of Daily Need;” Daily Bread category of 7 aspects of the Lord’s Prayer. He alone is worthy [axios] to manifest [lambano] in practical application all 7 of these dimensions of spiritual power, the 7 Ascendant traits of Christ [13] listed here in Rev. 5.

1. Power; [G#1411-dunamis-unity] Natural, Inherent power both potential and active, signifying all modes of active power. [Matt. 28:18] Jesus has all power delegated to him by the Father in Heaven and Earth. [Eph. 1:21-23]. [seed]

2. Riches;[G4149-ploutos-est.] Wealth in abundance, the fullness of all things Christ has in store for the body of Christ. [Eph. 3:8, Phil. 4:19] The unsearchable riches of Christ! The Believers access these riches on 2 occasions; a. New Birth [Rom. 10:12] b. Rapture [Rev. 3:18, Rom. 15:13, I Cor. 1:4, enriched in utterance and knowledge,
[2 Cor. 8:7-8]-Faith, word, hope, diligence, love, grace. [stone]

3. Wisdom;[G#4678-Sophia-Spiritual Completion] expert, skill, godly wisdom, full intelligence and mental excellence in the highest and fullest degree. [I Cor. 1:30 this wisdom is a Sonship right, the wisdom from above in James, and the revelation manifestations given by God. “I can of my own self do nothing.” [peace]

4. Strength;[G#2479-ischus-World] health, prevailing strength and evidenced by overcoming deeds Lk. 3:16- JC mightier than John the Baptist. Phil. 4:13-We are infused with God’s power. [I Cor. 15:24] all rule, power and authority. [scepter]

5. Honor;[G#5092-precious valuables, [time-Grace] of great value, preeminent honor, a name above all names. [Js. 5:23]-we honor the Father via the Son. [Phil. 2:9-11] Atheism is a temporary condition because every knee shall bow and every tongue shall confess that JC is Lord. When they bow, they can’t stand against us. [Shepherd]

6. Glory;[G#1391-doxa-Man] manifested power, dignity, praise, worship [Man] [John 13:31-2, 17:1-5] Figure antanaclasis “word clashing;” differing word definitions used together. With=para-beside in the dative case=”glorify me beside Yourself.” What orthodox Trinitarians say was Preexistent Jesus with God, was actually God’s foreknowledge of Jesus at His Right Hand when Lucifer occupied this space in the 1^st Heaven & Earth [Shiloh]

7. Blessing;[G#2129-eulogia– Spiritual perfection] Good Word or action from God. Jesus did many Praiseworthy acts but we are worshipping him as God for none of them. Praise=laud, as his victorious entry into Jerusalem on “Palm Sunday,” they proclaimed “Hosanna in the highest.” All Evangelism is praising Jesus for his accomplishments and godly work. Jesus as the Evangelist is one of his sevenfold ministries he fulfilled during the Acceptable Year of the Lord, [Lk. 4:16-19, Gen. 49:25-26 ]. [Star]

Through the reality of the redemptive works of Jesus Christ as the Good Shepherd, man’s redemption is complete. Access to the way of the tree of life has been fully restored with many more benefits added in Christ, the true way that leads to life. Man again has full access to his loving Heavenly Father fulfilling God’s purposes. As we continue to look forward to the fullness of our redemption in the Hope of Christ’s return, we rejoice in our immediate and ultimate victory in Eternal Glory!

God Bless!

Rene’

Footnotes

1. “The Two Babylons,” p.18 footnote, Alexander Hislop
2. IBID
3. Bullfinch’s Mythology, ppg. 123-124, Thomas Bulfinch
4. Ancient Egypt, Lorna Oakes & Lucia Gahlin, p.428.
5. Mazzaroth or, the Constellations: The Sphinx, Frances Rolleston
6. Strong’s Concordance, [H2710] James Strong
7. IBID, [H7626]
8. IBID, [H3556]
9. Jesus Christ our Promised Seed, American Christian Press, p. 9.
10. Strong’s Concordance, [H2710] James Strong
11. “One God Seminar,” Jon Nessle
12. Jesus Christ our Promised Seed, American Christian Press, p.45, Picture credit
13. 7 Ascendant traits of Christ, Jon Nessle, San Pedro Research Symposium.

Category: tabernacle plan

Witness of the Great Pyramid Star Shafts and the Birth and Return of Christ [Part 1]

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Biblical Astronomy of Pi and the Lunar Mansions [Part 2]

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The Biblical Astronomy of the Lunar Mansions

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Biblical Astronomy of the Seven Genesis Titles of Christ

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