Biblical Astronomy of Pi and the Lunar Mansions [Part 2]

Biblical Astronomy of Pi the Lunar Mansions-Part 2.

With the month of March 2020, the signs of Spring are in the air, which may be good or bad depending on your tolerance for allergies. But we always emphasize the positives here, and one thing I always look forward to in March is the 14th day of the month, [3.14] aka, Pi Day! Our tradition has been to recognize certain aspects of the Biblical incidence of Pi in God’s Word, which you can reference in some of the links in this study or our March archives on this blog. This month’s article holds some new and exciting pi references relating to the circle of Lunar Mansions, that I think you will enjoy.

In Part 2 of our study on the Lunar cycle, we begin with some further history on ancient Chinese Astronomy, and their emphasis on the Lunar Mansions. The Lunar Zodiac was first referenced in China under Emporer Yao in the 23rd Century BC. In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 1 The 7 stars of this famed cluster are named by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a “mystery.”

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

The Pleiades Star Cluster
[AAO Photograph]

This reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, seen in Part 1 . [cp. Rev. 8: 2]

This mystery of the seven stars can refer to the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9].

“Seek him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sun,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…2

“He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades. There is a fable linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 3

Pleiades Star Map

Image result for Pleiades images

Reportedly, this 7th Pleiad star disappeared around the time of the Trojan War [1194-1184 BC], where according to Rolleston, “the star shot like a comet towards the North pole,” leaving only six main Pleiad stars. One of these was named “Maia” in Greek, tracing to the Chinese “Mao,” preserving the historical roots of this Pleiad, from the 23rd Century BC in ancient Chinese culture. In addition to the lunar mansions, Chinese astrologers going back to Yi Xing also predicted solar eclipses by analyzing lunar position and motion. For every revolution westwards on the celestial globe, the Sun would move a degree to the east while the Moon also moved 13 and 7/19 degrees eastwards. After 29 rotations of the celestial globe, the Sun and Moon would meet for a solar eclipse. Chinese astronomical tools included star maps, like the Dunhuang Star chart, one of the oldest remaining star maps in existence, along with armillary spheres. Their celestial globe depicted 28 lunar mansions, with the celestial equator and ecliptic.

Chinese astrologers also used the Metonic Cycle, which they called the Zhang cycle due to the dynasty in which it was discovered, circa 600 BC. The Metonic Cycle converts 19 solar years to 235 lunar months. This also helped Royal Chinese astrologers predict solar eclipses, which they were highly motivated to accurately foretell, since their lives depended upon it, in some cases.

Western Astronomy has always been more focused on the Solar Zodiac, including the 12  signs or constellations that the Sun passes on the ecliptic during the year. However, in ancient China, attention was paid more on the 28 Mansions marking the movement of the Moon during a lunar month. This lunar focus of the Chinese Calendar, divided time in lunar months, having the practical benefit that the day of the month was evident by looking at the lunar phase, along with the current location of the Moon against the stars.

28 Chinese Lunar Mansions

The 28 Mansions of the Chinese Lunar month (xiu or sù), one in each day of the sidereal lunation, served to name the days of the month before the Gregorian Calendar was adopted. Star locations were measured relative to the xiu divisions and their distance from the North pole. The month was divided into four symbols, representing four weeks of 7-days in a lunar month, and also the Four Seasons.

As we will see below, the common themes surrounding the 28 Lunar Mansions in various cultures of the ancient world, shows a unity of astronomical knowledge, rooted in the Biblical Patriarchs who founded the ancient cultures of Mesopotamia, Egypt, China & Israel after the flood. The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined a division of time, based on the Creation Week. God’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodies, providing a universal temporal order for the earth. The Seasons or appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate from heaven, to honor God’s Covenant relation with man. The Creation Week set the pattern of the Sabbath, found in the 7 x 4=28; Lunar Mansions.

The transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Isreal for all time, a big reason why Israel has always abided by a lunar calendar. Historical recognition of the influence of this seven-fold pattern is found in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truth, Gen. 1:1  has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the pi ratio results. 4 This is an example of a practical reckoning from the ancient world seen below, with astronomical and calendar applications.

“According to the septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s diameter, as an approximation of the Pi ratio=3 1/7 or 3.142857, that is still applied as an adequate calculation for many engineering problems today.” 5

The following information comes from Leo Tavares and his website on Mathematical Monotheism, [https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code]. Since the Hebrew Alphabet is alpha-numeric, where every letter in their alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Gen. 1:1:

 

 GENESIS 1:1  “In the beginning God created the heavens and the earth”

Thus the numeric values of these seven Hebrew words are as follows
913 + 203 + 86 + 401 + 395 + 407 + 296 =  37 × 73

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts.

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew alphabet (the Aleph and the Tav). Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between it’s other six candles, [Rev. 1:20] highlighting the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6):

ALEPH + TAV = 401

This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the very same value as the Prime Factors to the RIGHT of 401. Here are the Prime Factors of the Genesis 1:1 word values:

913 = 11 × 83
203 = 7 × 29
86 = 2 × 43

 401 = 401

 395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37

 LEFT PRIME FACTOR SUM:

(11 + 83) + (7 + 29) + (2 + 43) =  175

 RIGHT PRIME FACTOR SUM:

(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175

LEFT/RIGHT PRIME FACTOR SYMMETRY:

       175  (401)  175

As God is the FIRST and the LAST in (Isaiah 44:6): This verse of 7 Hebrew words reads as follows:

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God”

The numerical value of the seven Hebrew words in this passage is as follows:

  61 + 557 + 67 + 265 + 162 + 61 + 86 =    1259

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the pi formula.

THE CIRCLE OF THE FIRST AND THE LAST

“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259

DIAMETER = 401 units

  “ISAIAH” = 401

FIRST + LAST Hebrew letters = 1 + 400 =

             401

CENTER word value of Genesis 1:1 = 1 + 400 =

             401

The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet.  the PRIME FACTORIZATION SUM of the 22 Hebrew letter values points right back to “The Circle Of The First And The Last” that we just saw. Remarkably, it yields the PRIME ORDER of 1259.“ 6

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx.

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by means of single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself. Did you also know that 3-14 is Einstein’s Birthday!?

Image result for Pi ratio in the Bible images

 

The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, based ultimately upon the Phoenician script. The Hebrew script was formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically equal to the ‘R‘, is similar to a lower case Roman ‘r‘, each letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when it was not good enough for him, he became desolate in opposition
to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the mythology surrounding the lost Pleiad, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19]

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of seven “double letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negative. Since the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have two possible sounds, but only three of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to the  7 stars, but others say it’s a well-guarded secret. These 7 “double letters” have either a “hard” or “soft” pronunciation. The hard pronunciation is indicated by Dagesh; a (dot) in the center of the letter. The two-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrostic. Bet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 7

 This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberation, spoken into action externally. This relates to the 7 polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the seven churches, since the church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:20, 1 Cor. 6:19-20].

The “Flower” of Lunar Phases.

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The previous note from Tavares on the 7 words of Gen. 1:1 and #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This depicts the relationship between the Pi and Phi ratios from a math context, as in the Four kingdoms of Life. The sacred symbolism of the Tabernacle, reflecting the 7-day temporal order that man was to follow in fellowship with the Almighty, is formed on the lunar calendar embodied in the internal and external Tabernacle measures.
According to T. Paine, who first suggested an endwise union of either set of Tabernacle curtains from Josephus forward, depicts the internal Tabernacle measurements as 12 cubits wide, by 29.5 cubits long, versus the external measures of 12, 1/3 cubits wide by 30 cubits long. This represents an alternating lunar calendar of 29.5 and 30 lunar days in a month, a long-standing order in 360-day calendar years. The 12 cubit measure shows the 12 months of the solar year, while the 29.5 cubits embodies the lunar synodic month of 29.53059 days, or 29 days, 12 hours, 44 minutes, and 2.37 seconds. We see this also in the time between 2 full or New Moons as 29, 43/81 days, for internal dimensions of the Tabernacle curtains. The Tabernacle’s external measures of 12, 1/3 cubits wide, by 30 cubits long, show 12.368 synodic months per year, or 12, and 7/19‘s, by the 30 days of the solar month. 8

The external dimensions of the Tabernacle reflecting the 12.368 lunar synodic months or 12 7/19‘s are interesting, also when we consider the intercalation pattern utilized in Israel, to align the solar and lunar calendars. The present Hebrew calendar consists of two types of years, the sacred and the civil year. The sacred year is based on directives given to Moses, and is the official calendar year of religious feasts. The OT calendar received by Moses, began in the spring month of Abib, [Ex. 12:2]. With God’s revelation to Moses on Mt. Sinai, including the Tabernacle and the Ten Commandments, this information on the Hebrew Calendar was a built-in practice of the OT Law since at least the 14th Century BC,
nearly a thousand years before Greek scientist Meton developed the “19-year Metonic cycle” in Athens, circa 432 BC. The dimensions of 12 7/19, reflects the seven leap years in every 19-year cycle. Both Sacred and Civil Years contain 12 lunar months for 354.25 days until the leap year adds a 13th intercalary month. These 7 extra months are dispersed over 19-years. An approximated 209-days of lunisolar separation time are accumulated through close observation of the Sun, Moon, and Stars during this 19-year cycle. The extra 209-day cycle is divided into seven intercalary months to reinforce the sacred 7-day week,
alternating between 29-days and 30-days each in the Hebrew calendar.

The intercalary month is included seven different times, every 2 or 3 years within the 19-year, lunisolar “Metonic” cycle of the Hebrew calendar. The intercalary month also called Second Adar, was added between the months of Adar, and Nisan. Second Adar is inserted by adding it to the end of the 12-month lunar year.

The Hebrew lunisolar calendar thus emerges with a number of assumptive connotations. Seven Days and nights, with the Sabbath between the weeks, the lunar phases started with New Moon crescents and intercalary days, all enshrined divine providence upon Earth. The Creator’s temporal order of the lunisolar calendar also sums into longer periods of Jubilee cycles.

The Jubilee year is the Sabbatic Year that follows seven successive Sabbatic years (Levi. 25: 8-54). The numerical matching of 7 days to 7 years was basic to mounting the 50-days to Pentecost and the 50-year Jubilee cycle. After six years, the 7th year was a Sabbatic year. Seven multiples of seven years are 49 years resulting in a 50-year Jubilee. The Jubilee year gave rest to the soil, reverted landed property back to original owners, and freed Israelites that were formerly slaves. These calendar statutes reinforced the
appointed feasts of God.

As we investigate the Tabernacle structure further, we find that the distribution of the Tabernacle’s internal colored curtains, hung in relation to the wooden planks forming Tabernacle walls, are worthy of a closer look. Each of the violet curtain stripes bore an image of Cherubim angels embroidered on three-colored curtains of violet, crimson and purple. “The entire 140 cubit length [14 x 10] of the combined sheets of curtains, were each 28 cubits long, giving 9 full series of colors [9 x 3=27] with a surplus cubit for another entire colored stripe, [totaling 28].” 9 This reflects in practical terms the Lunar Sidereal cycle which is between 27 and 28 days; [27.3 days].

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansions. Since these Cherubim angels were depicted on the violet stripes preceded by the crimson stripe and followed by purple stripes of curtains, they were designed to align with the middle of the wooden planks of the Tabernacle walls. As the curtains conform to the numbers of the sidereal lunar cycle, they represent the Lunar phases in coordination with the solar cycle represented by the gold plated wooden planks. Thus we find it noteworthy that the “regular sequence of colors, Cherubim panels, loops and knobs, cycle around the full circuit of Tabernacle walls in perfect order until the 2nd curtain terminates in the last 1/3 of the 19th wooden plank.” 10

With the 19th wooden plank reflecting the 19th solar year, from the start of this sequence, we can see how the curtains symbolize the sidereal lunar cycle, aligned with the “Metonic cycle,” seven times in 19 solar years, on the 1st Tabernacle wall. If there is any lingering doubt regarding this alignment, it is quickly erased, as this symmetrical pattern mirrors the opposite wall on the other side of the room. This is realized as the “third curtain piece terminates with a crimson half stripe at the rear 1/3 of the 19th wooden plank. This symmetry is maintained by the “reversal of order of stripes on the opposite side of the room, completing the corresponding position of the 20 violet Cherubim panels, with seven at the end.” 11

As we find mirror symmetry in the verse structure of Genesis 1:1 and Isa. 44:6 above, so we can see the same type of symmetry in the Menorah, and the structure of the Tabernacle curtains, mirrored on opposite sides of the enclosure. Again, this would have been at least 700 years in advance of the Babylonian or Chinese employment of the “Zhang” or Metonic cycle, assuming the practice of the intercalary cycles reflected in the alignment of curtains with the walls reflecting the Creator’s temporal order in the Hebrew Tabernacle.

Figure 1. The Four Lunar Phases

Image result for quarter moon images

Divisions of seven-day weeks divide the four basic lunar phases seen in Figure 1. Starting with a New Moon and the first sighting of its crescent, the Moon is observed according to regular monthly patterns from New Moon, waxing to 1st Quarter Moon, to Full Moon, then waning to 4th Quarter Moon, and back to New Moon. Original Hebrew illuminations of lunar time, put God between the weeks on Sabbath Days.

The first half Moon is visible in about seven-days, so the first week of the Lunar month is placed between the New Moon crescent and the 1st Quarter Moon. The Moon waxes from the Quarter to the Full Moon at the end of two weeks. The Moon’s light then reverses phase in the third week, as it wanes to half visibility. A fourth week completes the month and visibility again recedes toward a New Moon. As the four-week cycle of seven days each in the four lunar phases completes the month, we can envision how the 28 times in 2 sets of 14 pairs, from Ecc. 3:1-8. will correlate to this cycle of the lunar month.

The Hebrew word for “time” [H6256-eth] in Ecc. 3:1, means “the right or proper time. In the plural it refers to circumstances, events or courses of time. Strong’s says there are three principle situations described by eth–a. Regular events. b. An appropriate time for unrecurring incidents. c. A set time. The Greek equal is Kairos [G2540]. 12 The monthly lunar phases would fall under the 1st or 3rd of the three options above; the regular events or lunar phases of the repeating sidereal lunar cycle.

Figure 2. Monthly Lunar Phases

Image result for quarter moon images

As seen in the Tabernacle measures above, the synodic lunar month measures 29.53o59-days. Alternating lunar months of 29-days or 30-days were common practice in lunisolar calendar systems. The average lunar month of 29.5-days repeats upon sighting the New Moon. This Lunar cycle dictates the pattern of Lunar light and darkness, and these 14 pairs of “times” depict 14 sets of opposites, between the light and dark of the Moon, wherein this range of human activity, the Almighty fellowships with His people.

One of the overarching purposes of Ecclesiastes is to explain the Meaning of life, by first realizing that meaning in life is not to be found in life itself, which from a humanistic view is meaningless, being hostile and inscrutable, and thus a vanity as Solomon summarizes. But from a godly perspective, when we view life from the purposes of the Life-Giver, then the true meaning of life can be ascertained. Its main purpose was to show the futility of human existence apart from God.

I trust you have found this Tabernacle Tour valuable in expanding your understanding of the Hebrew Lunar Calendar, and the Lunar Mansions from multiple Biblical perspectives.

God Bless!

Rene’

 

Footnotes

1 Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
2 IBID, ppg. 408-409
3 IBID, p. 420
4 https://www.biblegematria.com/pi-and-the-bible.html
5 Secrets of the Great Pyramid, Peter Thompkins p. 306
6 https://sites.google.com/site/mathematicalmonotheism/the-genesis-1-1-mirror-code
7 Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
8 The Tabernacle of Isreal, James Strong, p. 41
9 IBID, James Strong, p. 83
10. IBID
11. IBID, p.84
12. Strong’s Concordance,  [H6256-eth]. James Strong

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The Biblical Astronomy of the Lunar Mansions

The Biblical Astronomy of the Lunar Mansions

A Brief History of the Lunar Mansions

Recently, you may have noticed festivities in current events attached to the Lunar New Year.
The Lunar Mansions or Zodiac of the Moon, has a rich history, although more obscure than its Solar counterpart. Much of the Astronomical Lore tied to the Lunar Mansions has been linked to astrology due to a greater emphasis on the Solar Calendar in western culture, along with a resulting lack of attention on it’s Lunar sister. If you have ever eaten at a Chinese restaurant, you are familiar with the placemats with the signs of the Chinese Lunar Zodiac.
As we can see from the Chinese Dragon linked to the Lunar New Year below, China is one
of the ancient cultures that has a strong recognition of the Lunar Zodiac, along with India’s Nakshatra’s, and the ancient Arabian Manzils. Frances Rolleston is one of the few western scholars of Biblical Astronomy who has paid any attention to this area, as is evident from her Poetic “Memorial Lines on the Lunar Mansions” below. Each of these 28 Lunar Mansions are based on a division of the ecliptic into 12 degrees and 51 minutes, based on the daily mean lunar motion through the ecliptic. With our emphasis on Biblical Astronomy, we want
to avoid astrological associations of any kind, unless they can shed added light on the truth, as we have seen in other cases where ancient mythologies have preserved truths prior to astrological corruptions having set in. With the Poem below, and the addition of the Arab “Manzils,” which are the Lunar Mansions that likely had the greatest influence on western astronomical lore until more recently. We have also included the star names correlating to the Lunar “camps” as the Moon passes through these constellations on it’s monthly trek.

The Chinese Lunar New Year is observed throughout China, Taiwan, Vietnam, Singapore as well as other Asian countries, and in Chinatowns around the world. Originating in the region
of Guangzhou, in south China, this is the equivalent of their Spring Festival observance. For those familiar with the Hebrew Spring festival, called Passover, there are similarities between the two ancient cultures, that are not apparent at first blush. Another name for the Hebrew Spring festival is Chag Ha’aviv. The month when the Israelites left Egypt was the first of the year. This was called Abib, the “month of ears” of grain. It was the spring month of the opening of harvest, later called Nisan, as it is known today (Exodus 23:15; 34:18; Deut. 16:1; Esther 3:7). This was a lunar month to which the Hebrews were already accustomed, the change came in making this the first “month,” which was not the case before.

While the Jewish New Year is commonly thought of as Rosh Hashanah which typically comes around in early fall, Passover is actually considered one of four possible Jewish New Years. The term “Rosh Hashanah” does not appear in the Torah; in fact, in both Exodus and Ezekiel, the Hebrew month of Aviv — later renamed Nisan, referred to the beginning of the year or the first month of the year. Nisan is also the month of Passover. Since the Chinese word for “year” is nian, we also can see some common language roots between China and Israel, which are believed to go back to some of Noah’s sons settling in ancient China.

Chinese Lunar Mansions 1

Chinese New Year, like Passover, Rosh Hashanah and all Jewish holidays, occur at various times each year in two months of the Gregorian calendar (January and February), because the Chinese calendar, like the Hebrew calendar, is based on the Metonic cycle, a luni-solar calendar that intercalates an extra month every 19 years. Generally, the Chinese New Year falls on the second new moon after the winter solstice, but the similarities in the Chinese & Hebrew Lunar calendars don’t stop there. These festivals also share rituals and traditions that bear a  striking resemblance.

In Judaism, the Passover festival is known primarily for an emphasis on the precious blood of the Lamb, which was fulfilled later in the perfect sacrifice of Jesus Christ. In Egypt, the blood was placed over, and on the sides of the door-posts to protect the inhabitants against the plague of the Death angel, who wiped out the first-born of Egypt that night. From this, the spiritual practice of the mezuzah was taken, which are ornate containers of miniature scrolls of verses of Scripture, that are hung on door thresholds for protection.

In preparation for New Year’s celebrations in China, homes are decorated in red, a practice linked back to the story of a Chinese New Year monster, or Chinese version of the death angel,  roaming the countryside killing children and livestock. As people discovered that the monster was afraid of the color red, they began hanging red lanterns, wearing red clothes, draping doors with red cloth and posting red scrolls printed with lucky messages on their doorposts! The red amulets are meant specifically to ward off an evil monster bent on killing children. Even as Hebrew custom ushers in most festivals with a ritual meal [Passover Seder] on the eve of the first day of the holiday, Chinese New Year also kicks off with a “reunion dinner” with special foods. As the poetic lines of the Lunar Mansions below mirror the signs of the Lunar Zodiac in China, Arabia and India, so they hold special meaning for Israel also.

The Lunar Zodiac 2

A Comprehensive Guide to the Lunar Mansions


Memorial Lines on the Lunar Mansions-Frances Rolleston 3

The Zodiac tells the path, the Way, which the Sun Measures Day by Day,
The Moon has her own Zodiac given, traced by stars in midnight heaven,
Those eight and twenty Mansions known, to Arabs here, by names still known,

[Aries– Stars: Beta & Delta Aries] [Manzils: Al Sharatain, Al Butain]
Messiah’s reign the signs begun, which tell the progress of the Sun,
The Moon to Church the glory lead, begins her course in Christ her head
Ordained to end in union blest, with him above in endless rest,
The Lunar Mansions still began, the slain, the Bruised, Al Sheratan,
That name too, tells the princely reign, the Lamb shall rule who has been slain,
Not to one purpose do we find, God’s Word or Works alone confined,
These starry records early made, more than one meaning oft’ conveyed,

[Taurus– Stars: Eta & Alpha Tauri, Lambda Orionis]
[Manzils: Al Thurayya, Al Dabaran, Al Hak’ah]
Botein the trodden on below, Thuraiya multitudes to show,
The Ruler, Aldebaran-Red, Heka-he comes in Orion’s Head,

[Gemini-Stars: Alpha & Gamma Gemini, M44]
[Manzils: Al Han’ah, Al Dhira, Al Nathrah]
Al Hena-Wounded at the feet, of the bright twins and placed as meet,
Dira the seed their heads upon, Al Nithra-gain, possession won,

[Cancer-Stars: Lambda, Alpha, Delta Leo]
[Manzils: Al Tarf, Al Jabbah, Al Sarfa]
Terpha-the prey, the separation, Al Gieba– highest exaltation,
Of ancient solstice was the measure, Al Zubra-gathered as a treasure,

[Virgo-Stars: Beta, Alpha,  Virgo]
[Manzils: Al Awwa, Al Simak]
Serpha-the Branch, of he desired, Awa-the babe, the Magi admired,
Simak Al Azal, she who holds, the Branch, the seed, her arm enfolds,

[Libra-Stars: Alpha Libra, Iota Virgo ] [Manzils: Al Jubana, Al Ghafr]
Caphir below, atonement made, Al Zubena– the price he paid,

[Scorpio-Stars: Beta, Alpha Scorpio]
[Manzils: Iklil Al Jabhah, Al Kalb]
Ielil-completion, Kalb, the cleaving, in conflict with the reptile heaving,

[Sagittarius-Stars: Lambda Scorpio, Zeta Sagittarii]
[Manzils: Al Shaulah, Al Na’am]
Shaula, the dart sent forth, Al Naim, to bless the Glorious One who came,

[Capricorn-Star: Pi Sagittarii, Alpha Capricorn]
[Manzils: Al Baldah, Al Sa’d al Dhabih]
Beldah sent forth with speed, beneath Dabih, the victim sinks in death,

[Aquarius-Stars: Mu, Beta & Alpha Aquarii]
[Manzils: Al Sa’d al Bula, Al Sa’d al Su’ud, Al Sa’d al Ahbiyah]
Bulsa the drinking in, Al Suud, pouring out life-giving flood,
Achbiya-the vase in which ascends, the water in which he descends,

[Pisces-Stars: Alpha Pegasi, Alpha & Beta Andromeda]
[Manzils: Al Farghal Mukdim, Al Fargh al Thani, Al Batn al Hut]
Al Pherg-Muchaddem-multitude of former times, in union viewed,
With later gain’d, Muacchar named, both as his own their Lord has claimed.
Al Risha-Band within to hold, united thus the crowds untold,

The multitudes redeemed by him, whom all these types foreshadowed dim.

Image result for Lunar Zodiac manzils

The Star Calendar or Sidereal Lunar Year has 364 days, which is exactly 28 sets of 13 days, a perfect match with equally spaced lunar stations. The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansions, a pattern we will see developed below.

As the Cherubim travel in the presence of the Heavenly Father in His celestial temple, so they were depicted in the earthly Temple and Tabernacle also. Since the Cherubim were sewn in the curtains of the Tabernacle, is noteworthy regarding the stellar significance associated with their four faces depicting the Cardinal Directions. As we have noted, their four faces correspond to the signs of the zodiac at the four-corners of the ecliptic, and also as guardians of God’s throne-room. The Cherubim also carry symbolic weight regarding the cycle of the precession of the equinoxes because their four faces/signs function as precessional markers for the Age of Taurus, as seen in Numbers 23-24. Since the cycle of precession serves as the primary clock of Cosmic Ages, the symbolic aspects of the Cherubim serve to harmonize space–time in the Creator’s Intelligent Design of His Creation, and like the Great Pyramid, they serve as a temporal key to the ages of precession and related Biblical Administrations. This is a key in opening our understanding, because Israel’s Tabernacle housed the Ark of the Covenant in the holiest of all, signifying the presence of Jehovah in a Covenant relationship with His chosen people, as the central purpose for all Creation. As the Cherubim overspread the Mercy-seat that covered the Ark of the Covenant, their function as guardians was realized, as it is in their image depicted upon the Veil into the Holiest of all.

The Ark of the Covenant

four colors of the tabernacle

This idea is supported in the four colors of the Tabernacle’s curtains hanging on its internal walls. The four colors employed in the Tabernacle; red, blue, purple and white, alternated in succession as the curtains completed a circuit around the walls in the Tabernacle. James Strong, of Strong’s Concordance fame, gives us a glimpse of the perfect order of how the Cherubim were depicted on these colored curtains of the Tabernacle, in accordance with the wooden planks of the Tabernacle’s walls;

”As the full planks are each 1 & 1/2 cubits wide, with a knob and loop to each, and as the joined sheets are each twice as long as the entire circuit of planks, it follows that every looped portion assigned to plank must be 3 cubits long, which allows exactly one cubit for each of the component stripes of color. Now since the flat panels of violet, containing the figure of the cherubim, are each to be 5/6ths of a cubit wide between the ends of the loops that stretch them out, or a full cubit including the loops and their eyelets, there are left two cubits for the other two colors, one on each slope of the intervening fold of cloth… each of these separate curtains was 28 cubits long, giving nine full series of colors,
[9 x 3=27], with a surplus cubit [totaling 28] for an entire stripe, which must have fallen short or been redundant at one end or the other.”4

Hebrew Tabernacle with wooden planks and Curtains.

nine full series of colored curtains

The nine full series of colored curtains above, yielding 27 cubits, with the surplus cubit marking the 28th, is a symbolic recognition of the Sidereal Lunar Month, which is counted against the backdrop of the stars, in the time it takes for the Moon to return to the same stars in the sky. This sidereal month is 27.322 days, the period marked between the 27th and 28th in the series of colored curtains, during which time the Earth travels 1/13th of its annual orbit around the Sun. This is another way to understand the 364-day year of 13 months of 28 days, while depicting the lunar symbolism as the lesser light rules the night.

This divine pattern of the Tabernacle given to Moses by revelation from God, exhibits a perfect
luni-solar Symmetry between the 4 colored curtains, with the cherubim shown on them, and the wooden planks of its walls. This shows how the laws of heaven [cherubim/ curtains] reigning on earth [wooden planks]. A reflection Symmetry is noted here, due to the four colored curtains mirroring each other as they complete their circuit around the Tabernacle walls, even as the light of the Moon reflects Sun-light on the Earth. This pattern is indicated by James Strong below;

“Thus, the reversal of the order of the stripes on the opposite sides of the room is so compensated by the change in the panels at the corners that strict regularity is maintained throughout the entire series, and yet complete correspondence in the position of the 20 violet cherubim-panels on each side, and seven at the end…This gives exactly 7 cherubim
to each side, and the same number to the rear of the Most Holy Place, and 14 to each side and the adjoining half of the Veil in the Holy Place, while the 2 on the Mercy Seat correspond to the two on the Veil; in no instance is a cherub on two colors at once. Moreover, if the Veil itself be made to consist of two broad stripes {purple & Crimson} for its 2 cherubim, respectively, with a half stripe of violet on either edge like all the other door screens, this will complete the circuit of the colors continuously in their uniform order around the three sides of the Holy Place, as well as those of the Most Holy.”5

This shows the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Revelation 15 reveals. [Rev. 8:2]

Rev. 15:5-8
(Rev 15:5) And2532 after3326 that5023 I looked,1492 and,2532 behold,2400 the3588
temple3485 of the3588 tabernacle4633 of the3588 testimony3142 in1722 heaven3772
was opened:455

(Rev 15:6) And2532 the3588 seven2033 angels32 came1831 out of1537 the3588 temple,3485
having2192 the3588 seven2033 plagues,4127 clothed1746 in pure2513 and2532 white2986
linen,3043 and2532 having their(4012) breasts4738 girded4024 with golden5552 girdles.2223

(Rev 15:7) And2532 one1520 of1537 the3588 four5064 beasts2226 gave1325 unto the3588 seven2033 angels32 seven2033 golden5552 vials5357 full1073 of the3588
wrath2372 of God,2316 who liveth2198 forever and ever.1519, 165

(Rev 15:8) And2532 the3588 temple3485 was filled1072 with smoke2586 from1537 the3588
glory1391 of God,2316 and2532 from1537 his848 power;1411 and2532 no man3762 was able1410 to
enter1525 into1519 the3588 temple,3485 till891 the3588 seven2033 plagues4127 of the3588 seven2033 angels32 were fulfilled.5055

The pattern of the 7 angels of God in relation to the four “beasts” or living creatures, depicting the 4 Cardinal Directions is upheld in the heavenly Tabernacle even as we see in its earthly model. This 7 x 4 pattern yielding 28 also relates to the lunar cycle, aligning to the solar cycle, as we will find in the Tabernacle structure. The enemy continues to adhere parasitically to the original order set down by the Almighty, in ordering and marshaling his legions of fallen angels. As we have seen the pattern of seven repeated in the fallen angelic orders, we also find an image of “four beasts” resembling the “dragon decans” or serpent monsters [Draco, Hydra, Cetus, & Serpens] in the starry signs of the night sky. As we take a closer look at the Biblical significance of these four colors in the Tabernacle, we will begin to get an idea of the depth of this symbolism, along with its rendition by the god of this world. Let’s start by viewing the Creator’s Covenant with His Creation as seen in Jeremiah.

Our view of the orders and organization of these angelic ministering spirits gains new insights when considered in light of the Lunar Mansions. The Covenant that God has kept with Israel, started with Abraham, Isaac, and Jacob, [Gen. 15:5], with its foundations in Noah and Adam. This Covenant is tied to the Order of Creation that God instituted with His system of Natural Law during Creation Week. We find evidence of this pact in Jer. 33:20 ff, in the Covenant of Day and Night, that set the timekeeping standards of God’s temporal order, by which the angels themselves are also ordered. If the Covenant of the stars is broken by man, the covenant of man’s seed was negatively impacted also. This was the first  pattern established by the Creator, but corrupted in astrologically inspired heathen calendars, given over to the idols and heathen day-gods. The context of this original Covenant is carried forward in Jer. 33:20-22 below.

Jer. 33:20-22
(Jer 33:20) Thus3541 saith559 the LORD;3068 If518 ye can break6565 (853) my covenant 1285 of the day,3117 and my covenant1285 of the night,3915 and that there should not1115 be1961 day3119 and night3915 in their season;6256

(Jer 33:21) Then may also1571 my covenant1285 be broken6565 with854 David1732 my servant,5650 that he should not have4480, 1961 a son1121 to reign4427 upon5921 his throne;3678 and with854 the Levites3881 the priests,3548 my ministers.8334
(Jer 33:22) As834 the host6635 of heaven8064 cannot3808 be numbered,5608 neither 3808 the sand2344 of the sea3220 measured:4058 so3651 will I multiply7235 (853) the seed 2233 of David1732 my servant,5650 and the Levites 3881 that minister unto 8334 me.

As we consider this order of the ecliptic, from its lunar perspective we can see how the seven-fold order of angels extends around the full circle of the ecliptic according to the four faces of the Cherubim. God’s Covenant with Creation included both the Day and Night. Initially, a like Covenant was set between the Angels of the First Heavens and Earth, until it was broken in the rebellion of Lucifer, and his third of the angels. But the vestiges of this Covenant which are evident in the angelic order of the Tabernacle curtains, and the Lunar cycle, are still intact for the Godly angels serving the Almighty, in the Second Heavens and Earth. Jeremiah also refers not only to King David as God’s servant but also to the Levites [H3881] the priests, [H3548] and my ministers, [H8334]. With the Creation of mankind, the seed of David leading to Christ as the Lion of the Tribe of Judah, is also included in this order. 

Image result for Lunar Zodiac manzils

Another applied element of the 28 lunar station stars was something that John reported in the book of Revelation in his vision of the heavens. He said that besides the four beasts that surround the throne of God, there was also a circle of 24 seats for 24 elders (Rev. 4:4, 7). “Noting that 24 plus 4 is 28, it appears like the 28 lunar stations may be the four corner-stone stars along with 24 others chosen from the zodiac constellations, on the path of the Moon. The four corner constellations are a lion (Leo), a bull (Taurus), a man (Aquarius) and a serpent (scorpion), which is the evil counterpart of the flying eagle, just as John described the four beasts.” Since the 24 elders are faithful servants of God, it seems fitting to equate the 24 elders with 24 remaining stars of the lunar mansions.”6

This not only shows an integration between the angelic hosts and human servants, which we find the blueprints for in the 24 priestly courses of the OT in [I Chron. 23-27], but also depicts the Lordship of Jesus Christ in both the angelic hosts, and the kingdoms of man over which he currently rules. The 24 priestly courses ran on a continuous cycle of 168 days [24 courses x 7 days per course] that began when King Solomon initiated them in 951 BC. 7 According to one program, the characters of the Hebrew Alphabet spelling a Name of God, yielded 168 letters, divided into 6 letters for each of the 28 Lunar Mansions.

The Bible defines the division of the priestly courses in the 12 months of the year as follows in [1 Chron. 27:1-15]:

1 As for the sons of Israel by their number, the heads of the paternal houses and the chiefs of the thousands and of the hundreds and their officers that were ministering to the king in every matter of the divisions of those that came in and that went out month by month for all the months of the year, each division was 24,000.
2 Over the first division of the first month there was Jashobeam the son of Zabdiel, and in his division there were 24,000.
3 Some of the sons of Perez the head of all the chiefs of the service groups were for the first month.
4 And over the division of the second month there was Dodai the Ahohite with his division, and Mikloth was the leader, and in his division there were 24,000.
5 The chief of the 3rd service group for the third month was Benaiah the son of Jehoiada the chief priest, and in his division there were 24,000.
6 This Benaiah was a mighty man of the 30 and over the 30; and [over] his division there was Ammizabad his son.
7 The 4th for the 4th month was Asahel, Joab’s brother, and Zebadiah his son after him, and in his division there were 24,000.
8 The 5th chief for the 5th month was Shamhuth the Izrahite, and in his division there were 24,000.
9 The 6th for the 6th month was Ira the son of Ikkesh the Tekoite, and in his division there were 24,000.
10 The 7th for the 7th month was Helez the Pelonite of the sons of Ephraim, and in his division there were 24,000.
11 The 8th for the 8th month was Sibbecai the Hushathite of the Zerahites, and in his division there were 24,000.
12 The 9th for the 9th month was Abi-ezer the Anathothite of the Benjaminites, and in his division there were 24,000.
13 The 10th for the 10th month was Maharai the Netophathite of the Zerahites, and in his division there were 24,000.
14 The 11th for the 11th month was Benaiah the Pirathonite of the sons of Ephraim, and in his division there were 24,000.
15 The 12th for the 12th month was Heldai the Netophathite, of Othniel, and in his division there were 24,000 (1 Chronicles 27).

In an alternative program, a Name of God spelled in Hebrew characters divided into 12 groups, of 14 letters, aligned with each of the primary 12 constellations. As the 28 “times” of [Ecclesiastes 3:1-8] divide into two groups of 14 positive and negative “times” as these lunar mansions, the 14 examples of “good times” are said to originate from the 14 letters in the name of God [YHVH Elohenu YHVH]. 8 As an obvious reference similar to [Matt. 6:33], when a man seeks God’s Kingdom first, his days will be blessed, so that he prevails even in “difficult days.”

Tabernacle Colors

We can see this four-fold pattern carried further in the four colors of the Tabernacle, as they embody together the four-fold ministry of Jesus Christ as the chief corner-stone in the four gospels: Matthew, Mark, Luke and John, showing his dominion over all Creation. As we have seen, the four celestial pillars/cherubim correspond to the four Cardinal Directions, known as the equinox and Solstice, seen on the ecliptic and Equator at the four-corners of the heavens. These four cardinal points correspond to the tribes, zodiacal signs and colors as follows:

Symbols of the Cardinal Directions

Cardinal
Direction		 Star
Picture		 zodiac
Sign		 Tribe of
Isreal
 Temple
Color		 Bible Verses Branch
Prophecies		 Cherubim
Ezek.1:10
North Scorpio replaced by eagle Scorpius

Aquila

 Dan White
Linen		 Psa 75
Zech. 3:8
Ezek 1:10		 Mark/
Servant		 Eagle”s Face & Wings
East Lion Leo Judah Purple Num 24:9
Jer. 23:5		 Matthew/
King		 Lion”s Face
South Man Aquarius Reuben Red Num 24:7
Zech. 6:12		 Luke/Son
of Man
 Man”s Face & Hands
West Bull Taurus Ephraim
and
Mannasseh		 Blue Num 24:8
John 4:2		 John/ Son
of God		 Bull”s Face &
Feet

The vision of Ezekiel at the river Chebar describes these living creatures, specifically their four faces, matching the signs of the four Cardinal Directions of the heavens. As we have noted regarding the North, it was omitted, as only 3 sides of the Tabernacle are disclosed regarding the order of its Curtains. In the North we find the face of Aquila the Eagle [Eze.1:10], replacing that of his natural enemy, the Scorpion/ serpent, as is evident in the triple sign
Ophiuchus as he wrestles Serpens the serpent, representing the dragon who fell from his first estate as a lead archangel of God. The gap opened by this fall, will be superseded by the authority of Christ over his Body-the Church, including not only this authority over human kingdoms but angelic kingdoms also. This consistent pattern of four is seen through all the world’s order, for example in the four basic alchemical elements: earth, wind, fire and water. This also carries over into the four states of matter: liquid, solid, gas and Plasma, not to mention the 4 forces of nature: Gravitational force, Electro-magnetic force,
Weak Nuclear force and Strong Nuclear force. This basic pattern of nature is not only witnessed in the ministry of angels, but in Christ’s ministry also, as reflected in the 4 gospels above. Thus, as we view the two phases of the return of Christ, first in his sufferings and then in glory, we find the following division along the lines of Christ’s ministry, as seen in the four gospels:

Sufferings

He came as a man/Son of Man/Luke/Aquarius
He sacrificed his life/Servant/Mark/ Eagle for Scorpion

Glory

The Son coming in judgment/Son of God/John/Taurus
The Lion-king of Judah rending his prey/King/Matthew/Leo

These symbolic references to the four quarters of heaven, seen in the four unified faces of the Cherubim, represent a composite view of the celestial/earthly Tabernacle structure, that witnesses to the return of Jesus Christ with his Saints, to execute judgment on the wicked. The added 7 x 4= 28 symbolism of the celestial Cherubim/24 elders, becomes more apparent as our study continues.

These Godly angels are led by the Archangels Michael and Gabriel even as the fallen angels are led by the Dragon, as seen in Rev. 12:1-9. Our view of these godly angels, in this study will be in the context of their ongoing battle against the evil angels or devil spirits, who were cast down with the dragon from heaven. This record depicts a key example of the relationship between how the stars are symbols of Draco the dragon and his spirit realm of fallen angels, an important element of our study of the “Host of Heaven.” Michael [one who is like God] brings God’s authority and stands for God’s people against the dark spiritual forces of the Dragon’s world kingdom of fallen angels, [Jude 9] in the spiritual warfare currently being waged, as seen in Revelation 12.

Rev. 12:1-7
(Rev 12:1) And2532 there appeared3700 a great3173 wonder4592 in1722 heaven;3772 a woman1135 clothed with4016 the3588 sun,2246 and2532 the3588 moon4582 under5270 her848 feet,4228 and2532 upon1909 her848 head2776 a crown4735 of twelve1427 stars:792
(Rev 12:2) And2532 she being with child2192, 1722, 1064 cried,2896 travailing in birth,5605 and2532 pained928 to be delivered.

The great wonder in heaven here refers to a celestial sign, which is confirmed by the mention here of the Sun, Moon & Stars. The only woman, or female sign of the zodiac is Virgo, which actually has 12 literal stars around her head, but also is the first sign of the Biblical zodiac as it is figuratively and monumentally preserved in the head of The Great Sphinx.

(Rev 12:3) And2532 there appeared3700 another243 wonder4592 in1722 heaven;3772 and2532 behold2400 a great3173 red4450 dragon,1404 having2192 seven2033 heads2776 and2532 ten1176 horns,2768 and2532 seven2033 crowns1238 upon1909 his848 heads.

The word “appeared” [G3700] refers to a gaze of fascination, noting its structure and function as something to be wondered at. These verses will teach us much about the order of the spirit realm, or Dragon’s Kingdom of fallen angel’s if we pay attention. The 2nd “wonder of heaven,” is a celestial sign like the previous verse, but referring to a different kind of sign, a circumpolar called Draco the Dragon set by the Creator at the northern Celestial Pole [Job 26:13]. This is the first of 13 uses of “dragon” in the Book of Revelation, indicative of the disorderly and rebellious nature of the fiery Red Dragon. Once again we find the seven fold order of the Dragon’s spirit kingdom referenced in the Dragon’s 7 heads along with the 7 crowns upon his 7 heads. These 7 heads imply 7 ruling [unclean spirits-daimon; Revelation 16:13-14] who embody a leading aspect of the Dragon’s power over his earthly kingdom, as we find in [Dan. 10].

(Rev 12:4) And2532 his848 tail3769 drew4951 the3588 third part5154 of the3588 stars792
of heaven,3772and2532 did cast906 them846 to1519 the3588 earth:1093 and2532 the3588 dragon1404 stood2476before1799 the3588 woman1135 which was ready3195 to be delivered,5088 for to2443 devour2719her848 child5043 as soon as3752 it was born.

Apian’s Astronomicum Caesareum,” [Ingolstadt 1540 AD]

head tail of the dragon

Here we have the dragon’s head associated with its tail, since the tail always does what the head tells it to do. In the graphic above from “Apian”s Astronomicum Caesareum,” [Ingolstadt 1540 AD] depicting the alternating head and tail of the dragon, we find 27 [9 x 3] points on the circle around the central dragon. This relates directly to the lunar calendar, or the Draconic Month, also known in Astrology as the Head & Tail of the Dragon. As we stop to consider the geometry applied here, we find an interesting dynamic. This is a shadow of the pattern we saw above in the nine full series of colored curtains of 27 cubits in the Tabernacle, referring to the Sidereal Lunar Month of 27.322 days. Geometrically, the numbers 3:9:27 reflect a relationship where 9 is the geometric mean between 3 and 27. Thus, 9 equals the square root of 3 x 27, or 81. The Mayan knowledge of this is geometry
is indicated in one of their most accurate lunar calendars, based on 81 full moons occurring every 2,392 days. Here we find a celestial image of the spiritual hierarchy of the enemy’s kingdom of 1/3 the host of Heaven, based on an aspect of the lunar sidereal cycle, counted against the backdrop of the stars. We should also take note that the common ratio underlying all of this, without variation is 1:3. This invariant ratio, can also be expressed as 1/3, which reflects the third part of the angels dragged down to Earth in the dragon’s tail in Rev. 12:4 above. Thus we find common elements in the order of Cherubim depicted on
the curtains of the Tabernacle, with the 27 days of the sidereal lunar month, as they correlate to the Draconic month of the dragon’s head and tail.

These ancient links with dragon and the lunar cycle, are also witnessed in the fact that in Astrology, a lunar Node; the point where the Moon crosses over the ecliptic, was also called the dragon’s head and tail, dictating the periods of the eclipse cycle, according to the phi ratio. The Eclipse limits for both solar and lunar eclipses are dictated by a 6 degree range within 12.5° to 18.5° of the lunar Node, wherein a New Moon or Full Moon takes place. The accuracy of the Mayan lunar calendar is indicated in its 11,960 days [2392 x 5] or 405 lunations, [260 x 46 in tzolkin terms] when divided [11,960÷ 405= 29.5308] gives us a lunar synodic cycle of 29.5308 days. When this lunar synodic cycle is divided by the 69 groups or families of days when solar eclipses occur, [29.5038÷ 69=173.333] we get the average period of 173.333 days between [10] eclipses. As the Sun links with a lunar Node when two of these 173.333 periods elapse, it gives us an eclipse year of 346.62 days, 18.6 days short of the solar year of 365.242. This reveals the basis of the phi ratio because 18.618 x 18.618=346.62 telling us that the lunar cycle relates to the eclipse cycle via the phi ratio of 1.618.

Since the six degree range of the lunar Node was formerly tied to Draco at the northern Celestial Pole, it indicates the time before the dragon was cast down to the earth with his spirit realm. However, after the dragon was cast down, its head and tail would be transferred from the polar regions, down to the ecliptic, where the Hydra is located. This powerful figure of casting down the dragon, with his 1/3 of the stars of heaven, [fallen angels] to the Earth with him, is symbolized as a Meteor shower from the Constellation Draco, during the period of Christ’s birth. For a deeper look into this topic, check our website study: Introduction to the Jupiter-Regulus Conjunctions. Also noteworthy is the section on “Lunar eclipses and Occultations” under the study on the Calendar of the Biblical Patriarchs. This verse [Rev. 12:4] also relates directly back to the first prophecy of the promised seed in Gen. 3:15, where the seed of the woman would bruise the serpent’s head, while the serpent’s seed would bruise the man’s heel. As the dragon’s head directs the spirit realm in his tail, the desired acts of persecution and destruction against the woman’s seed are carried out by the serpent’s seed-those who follow the Way of Cain [Jude 1:11], in open rebellion against the true God. This reveals the overriding purpose of the serpent, devouring the promised seed of the woman, as soon as he was born. We saw an example of this in the actions of the serpent’s seed-King Herod, who murdered all the male children around Bethlehem under age 2, in an effort to devour the infant Jesus, as soon as he was born. Having failed at this, the enemy turned his attention to believers in the Church, the spiritual body of Christ.

This provides context and among other things, depicts a seven fold angelic order of the spirit realm in the orders of angels under Satan, [Rev. 8:2] but also develops a fuller grasp of the link between the serpent’s seed and lunar symbolism, which we have referenced in other studies on this blog and website.

(Rev 12:5) And2532 she brought forth5088 a man730 child,5207 who3739 was3195 to rule4165 all3956nations1484 with1722 a rod4464 of iron:4603 and2532 her848 child5043
was caught up726 unto4314God,2316 and2532 to his848 throne.

This verse encapsulates the victorious life, ministry and completed work of Jesus Christ, from birth to resurrection and beyond, in one verse of Scripture. This is a figure of speech called symperasma, providing a summary and conclusion of the subject-the inevitable Coming and ultimate Victory of the Promised Seed. This emphasis shows Christ’s ultimate victory over the serpent and its seed, despite all the enemy’s efforts to obstruct the purposes of the Heavenly Father. This emphasis is monumentally preserved in the Great Sphinx with the head of the Woman Virgo bearing the infant promised seed, who matures to fulfill his highest of callings, by defeating and destroying the enemy’s work, as shown in the other 10 zodiacal signs between Virgo and Leo. His final victory over the serpent is witnessed in Leo, the Lion of the tribe of Judah [Rev. 5:5], as the Lion’s extended claws are set to rend the Hydra to pieces. The Hydra is the longest of the Constellations, extending below Libra’s scales through Virgo and Leo to include the Crab of Cancer. These four signs; the woman, her seed, his sacrifice, and the altar, not only represent 1/3 of the entire circle of the 12 signs of the zodiac, but also reflect a carnal image of Christ’s righteous sacrifice, in the religion of human works, attempting to earn salvation while ignoring the completed work of Grace, given by God in His only begotten Son. Thus, as the Hydra [the serpent destroyed] slithers below these four signs of the zodiac, he represents the counterfeit and the deception of antichrist, leading away from, and denying the true work of Christ. This is an important aspect of the devil’s works that Christ came to destroy [John 10:10, I John 3:8].

The Archangel Michael in spiritual warfare against the dragon. 
archangel michael

Revelation 12:7
(Rev 12:7) And2532 there was1096 war4171 in1722 heaven:3772 Michael3413 and2532 his848 angels32fought4170 against2596 the3588 dragon;1404 and2532 the3588 dragon1404 fought4170 and2532 his848angels,32
(Rev 12:8) And2532 prevailed2480 not;3756 neither3777 was their848 place5117 found2147 any more2089 in1722 heaven.3772
(Rev 12:9) And2532 the3588 great3173 dragon1404 was cast out,906 that old744 serpent,3789 called2564 the Devil,1228 and2532 Satan,4567 which deceiveth4105 the3588 whole3650 world:3625 he was cast out906 into1519 the3588 earth,1093 and2532 his848 angels32 were cast out906 with3326 him.846

In verse 7 we have the Archangel Michael contending in spiritual warfare against the dragon and his angels even as we see in [Daniel 10]. In verse 9 we find four names of the adversary [dragon, old serpent, the Devil, and Satan], referring to four different aspects of the enemy’s spiritual dominion over the darkness of this world. We also see a fifth name-deceiver, which is a common trait in the other four serpent names of the enemy. The Devil must deceive people into following his ways, because nobody in their right mind would ever voluntarily follow him if they knew his true nature. Thus, deception is a universal trait of the enemy’s kingdom, and his mode of operation. This shows how the enemy has marshaled his spiritual forces of fallen angels in direct juxtaposition the Godly order, reflected both in the curtains of the Tabernacle, and in the Cardinal Directions, against the 27 alternating lunar stations of the head and tail of the dragon. We have just seen two examples of how the serpentine aspects of the enemy’s spiritual dominion are celestially represented in the Dragon–Draco and the Hydra.

In addition to the Lunar days, the sidereal month also divides into 28 equal sections, that correspond to the Lunar Mansions, which appear as the 28 “camps” (literally, 28 “camps of the Moon“) and the Divine Presence, corresponding to the 28 phases of the lunar zodiac. This pattern is also illustrated in another Biblical reference in Ecc. 3: 2-8, which begins;

“To everything there is a season, and a time to every purpose under the heaven” (3:1). These 28 times corresponding to the 28 camps of the divine presence can also refer to names of God. There are 28 angelic rulers (28 lunar angels) governing the lunar mansions as we have seen in the order of Cherubim on the circuit of colored Tabernacle curtains. The word for “season” here is [H4150–moed] meaning an “appointed time,” used many times of the sacred 7 Feasts of Israel. 11

Ecclesiastes 3 depicts a pattern of fourteen benevolent “times” and fourteen malevolent ones. These are thought to apply to “good” and “bad” time cycles of the 28 “Lunar Mansions,” fourteen from the aspect of Chesed (Mercy or Benevolence) aligned with the Angelic servants of light, and fourteen from the aspect of Din or Pachad (“judgment” or Gevurah), with fallen angels. These 14 positive and 14 negative aspects listed here configure in seven positive and negative pairs relating to the seven “double letters” of the Hebrew Alphabet, as well as seven attributes or qualities associated with these Hebrew letters, as seen in the chart below.

“Seven Pairs” Structure of Ecclesiastes 3:2-8

From the 28 times in Ecclesiastes 3:2-8 we see the obvious juxtaposition to “easy“ times vs. “difficult” ones, 14 on either side, like 2 hands. These associated attributes with the twenty-eight “times” in Ecclesiastes 3: 1-8 come in pairs, and in each pair, one element
is the opposite of the other. Birth – Death; Planting – Plucking; Killing – Healing; Breaking down – Building up, etc. This strongly suggests the goal is to portray a range of human
activity according to this pattern whether good or evil, depending on individual choice. Again, with the knowledge that all these results can occur in life, with God on our side in His path of righteousness, we can still prevail in the most difficult of “times” in this world. This brings to mind Deut. 30, where God’s Word lists some related pairs resulting from freewill choice
He has given to all men, to walk in their lives in the ways that they choose to go.

Deut. 30:19-20

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

20 That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

God not only gives us this freewill choice, He also tells us which choice benefits us the most! Choose life People…


God Bless,

Rene’


Footnotes

1. Picture Credit [https://en.wikipedia.org/wiki/Twenty-Eight_Mansions]
2. Picture credit [https://donnaphilosophica.com/comprehensive-guide-lunar-mansions/]
3. Memorial Lines on the Lunar Mansions-Frances Rolleston
4. The Tabernacle of Israel, ppg. 82-8 3, James Strong
5. IBID, p. 85, James Strong
6. [https://www.johnpratt.com/items/docs/2018/lunar_mansions.html]
7. www.torahcalendar.com
8. [http://www.truebiblecode.com/understanding4.html]
9. Apian’s Astronomicum Caesareum, [Ingolstadt 1540 AD]
10. Secret Book of Egyptian Gnostics, Jean Doresse, fn. pg. 74
11. Strong’s Concordance, [H4150], James Strong
12. Star Names, Their Lore and Meaning, R.H. Allen, p.208

 

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Heavenly Signs and Earthly Tremors – 2020

Heavenly Signs and Earthly Tremors 2020

This past Summer in July 2019, I posted a blog on Heavenly Signs and Earthly Tremors
detailing links between earthquakes and eclipses. As we enter a new decade that looks to redefine the meaning of “the roaring 20’s,” it seems we have added to previous evidence in light of the recent earthquakes and aftershocks felt in Puerto Rico, in the last two weeks. There has been a cluster of over 1,000 earthquakes shaking Puerto Rico since the New Year, but what is different about this, is the major spike in volcanic activity occurring at the same time. In Alaska, the Shishaldin Volcano erupted at 5 a.m. Tuesday, Jan. 7th– the same day three earthquakes hit Puerto Rico. The Alaska Volcano Observatory stated, this volcano sent up an initial ash cloud to 19,000 feet, followed in Mexico on Thursday, Jan. 9th when Mt. Popocatepetl shot hot ash nearly 4 miles into the sky as the volcano came to life in a gush of lava and ash-clouds, hurling flaming rock about 20,000 feet skyward. While this took place in Mexico, the Sabancaya volcano in Peru was exploding volcanic ash in a plume about 24,000 feet into the air… but the media has paid little attention to it, due to what is going on in the Phillipines! 1

Psalm 144:4-15
5 Bow thy heavens, O Lord, and come down: touch the mountains, and they shall smoke. 6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: 12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: 13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets: 14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets. 15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord.

People can be confident in our God, the Lord of all Creation, even in the face of natural disasters like this, because we can prosper in any situation, even if the world is living in fear.

Eruption of the Taal Volcanic Philippine Island. 2

Billows of smoke with lightning from the eruption of the volcanic island

On Sunday, Jan. 12th the Taal volcano roared to life, and this eruption of the volcanic island sent “steaming, ash and rock up 6 to 9 miles into the sky”. On Monday hot lava spewed from this Philippine volcano after it’s eruption of ash and steam caused villagers to flee and closed down Manila’s International Airport. You may be wondering what has been going on in the heavens during all of this, other than lightning?

There was an Annular Solar Eclipse that opened Christmas night to Dec. 26th, 2019 during Hannukah week, which was notable as pointed by one Christian Minister- Pastor Paul Begley, who stated this is the third consecutive year that a solar eclipse appeared during Hannukah. This eclipse was visible mainly in the middle east, beginning in Mecca as Pastor Begley noted. 3

“The entire Islamic world will see this solar eclipse during the Hanukkah season.” The image of this eclipse below is what residents of the UAE witnessed, with the rest of the middle east. 4

Pastor Begley said that another solar eclipse will appear in South America during Hanukkah next year on December 14, 2020. And yet again the year after on Dec 4, 2021 a Solar Eclipse will appear during Hanukkah that will be visible in Antarctica. 5

Two days after this “ring of fire” Solar Eclipse on December 28th, 2019, there was a 4.7 quake in Puerto Rico, followed early the next morning with a 5.0 magnitude quake on 12-29-2019. This ring of fire Solar Eclipse seemed to foreshadow the volcanic activity that preceded the earth–shaking events being felt as never before in Puerto Rico. Next, was a 5.8 magnitude quake on Jan. 6th, 2020, followed by 3 quakes on Jan. 7th. The first of these and most powerful, was a 6.4 magnitude tremor, followed 10 min. later by a 5.6 mag. aftershock. Then only 15 minutes later there was another 5.0 aftershock. All this seismic activity taking place between 2 eclipses, is an eye-opening lead-up to the first of four Penumbral lunar eclipses opening the new decade scheduled in 2020. 6

2020 will see four Penumbral Lunar Eclipses and one Annular Solar Eclipse. 7

January 10 Penumbral lunar eclipse 19:10 UT Europe, E. Africa, Asia, W. Australia
June 5 Penumbral lunar eclipse 19:25 UT Africa, Middle East, west & central Asia, Australia
June 21 Annular solar eclipse 6:40 UT Africa, SE. Europe, Asia
July 5 Penumbral lunar eclipse 4:30 UT N. America, S. America, W. Europe, Africa
November 30 Penumbral lunar eclipse 9:43 UT N. America, S. America, E. Asia, Australia
December 14 Total Solar eclipse 16:13 UT E. Pacific, S. America, S. Atlantic

 Courtesy Sky & Telescope

We just experienced the first of these, called a Wolf Blood Moon Eclipse on Jan. 10th & 11th, which was accompanied by another 5.9 after-shock in Puerto Rico on Jan. 11th, followed by the eruption of the Taal Volcano on Jan. 12th.  This Super Blood Moon Penumbral Eclipse was not visible in North America, but was near the Moon’s closest orbital position to the earth.

Figure 1. Supermoon Statistics

Luke 21:24-33

24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away.

“Israel has been viewed as hands of God’s prophetic clock in Matthew 24, and Luke 21. In these gospel chapters Jesus used Israel to tell us of a generation that will finally see all the prophecies fulfilled.” When Israel was reborn as a Nation-State in 1948, the “fig tree generation,” was also birthed. As Luke 21:32 says: “This generation shall not pass away, till all be fulfilled.”  Jesus confirmed his words when He said, ‘Heaven and earth shall pass away: but my words shall not pass away’ (Luke 21:33). This
generation that sees the fig tree shoot forth will not pass till all these things be fulfilled. 8

The 1948 generation is the generation that will not pass till all things prophesied by Jesus in Mathew 24, Mark 13 and Luke 21 be fulfilled. There are Messianic faithful who refer to Psalm 90:10 as a determinant of the length of a “Biblical “generation.”

Psalms 90:10: The days of our lives are seventy years; and if by reason of strength they be eighty years, yet is their labor and sorrow; for it is soon cut off, and we fly away.”

 According to their position, the following conclusions are drawn, which they explain at the following link: http://www.christiantruthcenter.com/the-fig-tree-generation-the-generation-that-will-not-pass/

In 2018 this generation was 70 years old the same year that Israel marked 70 years of statehood on May 14th, 1948. but this generation has to attain 80 years for years of “labour and sorrow” (great tribulation), bringing us to the year 2028. So then according to them from 1948 to 2028 = 80 years then this generation is soon cut off as prophesied in Psalms 90. This “cut off” happens when Christ appears at the Armageddon battle. 9

Therefore, since the ending point of this “fig tree” generation concludes in 2028, and as Jesus said, ‘generation shall not pass till all these things be fulfilled’, they have concluded that means the latest for Jesus Christ to return is the year 2028.

There are 7 years in a Great Tribulation period (the years of labor and sorrow) which must be fulfilled before the generation is cut off. So according to this position, the latest time for the Great tribulation to begin is the year (2028 – 7) = 2021. Before the Great Tribulation begins, the church is raptured, so the “rapture” may be near the year 2021. 10

What I find interesting about this scenario is that 2028 stands out for a couple of reasons. First, 28 AD is also known as the “acceptable year of the Lord,” the year Christ completed his earthly ministry. The crucifixion date of Jesus Christ was [Nisan 14th], April 24th, 28 AD, and his resurrection took place [Nisan 17], May 1st, 28 AD. This makes the year 2028 the 2,000 year anniversary of these events, which is an eye-opener. 11

Another reason the 2028 date stands out relates to the alignments of the Great Pyramid, which was the subject my Dec. 2019 Blog. In this blog-study we noted the Great Pyramid’s Sunset alignments opening to New Years Day on the Hebrew Calendar-Rosh Hashanah on Sept. 21st, 2017 close to the Rev. 12 sign. With the ancient testimony of the Great Sphinx embodied in Virgo the head of the woman with Leo the Lion’s body, facing the eastern autumnal equinox, the Sphinx is pointing us to the setting Sun in Virgo as pictured with the Pyramid’s horizon view in Virgo, seen below.

Figure 2. The Tetrad and the Signs of 2017. 12

Robert Breaker Exposed false prophet | What will happen on September 23 2017

At the moment Al Nitak is at meridian, Leo is in the east, but more importantly its star known as Regulus (King star) is precisely at the inclination of the Christ angle. Therefore, the Christ angle not only bisected Bethlehem at Christ’s birth, but it also bisects Regulus. The year 2017 is the first year from present that Rosh Hashanah comes immediately after September 20th—when Al Nitak hits meridian precisely at dawn, and also when Regulus hits the Christ angle. The next years that this will occur are 2028 [2000 year anniversary of Christ’s sacrifice and resurrection] and 2047– close to anniversary of Isreal’s statehood. 13

Rosh Hashanah 2017, Sept. 20-21. 14

Thus Regulus fills the bill for the candidate aligned with Rosh Hashanah and the meridian alignment of Orion at dawn, along with the Christ angle.

Luke 21:24-33

24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 

The times of the Gentile dominion over Jerusalem are summarized below taking into account not only the Jubilee Calendar, but also 2520 years when Jerusalem and its Temple lay desolate. There are a number of prophecies about Israel being re-formed as a nation– an event that took place in May 1948. This key point not only in the history of Israel, but also in Biblical Prophecy was marked by a series of Modern Blood Moon Tetrads in 1948-50 and 1967-68. These Blood Moon Tetrads marking the rebirth of Israel as a nation, align with a series of triple conjunctions of Mars-Regulus in Leo in 1947-48, and another triple union of Mars-Spica in Virgo in 1967-68, conforming to the pattern of Celestial Sphinx signs in Virgo and Leo.

There is certainly much in recent events regarding Jerusalem coinciding with these celestial events. Back on Dec. 6th of 2017 the Trump administration announced plans to move the US Embassy to Jerusalem, causing controversy among Islamic nations who opposed recognition of Jerusalem by a major world power linked with Israel. The timing of this is also interesting when we look at the Jubilee calendar that marked other key events related to Jerusalem in recent history.  As we correlate the two previous Jubilees in 1917 and 1967, we find an intriguing history wherein 1917, Jerusalem was liberated from the Ottoman Turks under General Allenby, just a few weeks after the Balfour Declaration promised Israel a homeland. This date is key in Dec. 1917 when viewed in a prophetic time span of Shemitah cycles [360 x 7] that total 2,520 years starting in 605-4 BC when the Babylonian King Nebuchadnezzar conquered Jerusalem, leading Israel away into the Babylonian Captivity. In the Balfour Declaration on Nov. 2, 1917-during the 1917-1918 Jubilee, till retaking the Western Wall during the 1966-1967 Jubilee, to the current Jubilee in 2017-2018, God has been at work  to restore His Jubilee Blessings to Israel in stages. The Temple Mount seems the next logical stage of this restoration process, where we could see provisions for a third Temple in Jerusalem. The new US Embassy was opened on the 70th anniversary of the rebirth of the State of Israel-May 14th, 2018. One key aspect of Biblical Jubilees is the restoration of the land to the original owners, thus it is interesting to see a progressive restoration of the lands of Israel including Jerusalem to the people who have returned to live in the modern State of Israel.

Diagram of Herod Temple

This great 2520 year period is called the great seven times of prophecy in Levi. 26:18;

 Then I will punish you seven times more for your sins. v.21 Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins. v. 24 then I also will walk contrary to you, and I will punish you yet seven times for your sins. v.27 And after all this, if you do not obey Me, but walk contrary to Me, v. 28 then I also will walk contrary to you in fury; and I, even I, will chastise you seven times for your sins.

God is certainly making a point in this record among other judgments, what He brings upon Israel if they continued to walk against Him in all their ways. After the repetitions of the 7 times of Judgement, it also records the desolation of their cities including Jerusalem, and how their lands will not produce for them because Israel ignored the pattern of sabbaths as rest to their lands [Levi. 26:34-37, 42-46], as God commanded-leading to the Jubilee Sabbaths.

Israel lost her sovereignty in 605-4 BC, yielding a perfect 2520-year period (360 x 7), minus the 70 years captivity in Babylon, was fulfilled in 1948 when Israel regained independence. In 586 BC, the city of Jerusalem was destroyed, including the Temple. This took place 19 years after 605 BC when King Nebuchadnezzar removed their national sovereignty and sat King Jehoiakim as vassal ruler, (2 Kings 24:1). Using 586 BC as the start point of another time measurement, when Jerusalem is destroyed, adding another 2520-year period (again subtracting 70 years for the captivity of Jerusalem) is fulfilled in 1967 when Israel recaptures Jerusalem, June 7, 1967. The eternal covenant of God with His people Israel cannot be separated from the land of Israel, (Psalm 105:7-11) and its ultimate fulfillment is in accordance with His precise timing.

The city of Jerusalem and the Temple lay desolate for 70 years. After that period of desolation the 2520-Year countdown began, culminating on June 7, 1967 when Israel regained control over Jerusalem. They also gained control of the Temple Mount, but they had to return power back to the King of Jordan, who still retains control of the Temple Mount today. ​In the 20th century, the Nation of Israel regained her sovereignty, celebrating her Independence on May 14, 1948. Nineteen years later, the city of Jerusalem came under Israeli control on June 7, 1967. This Gentile dominion over Jerusalem is structured in two 1260 year periods [1260 x 2 =2520] leading up to the current countdown to the end times, where we are seeing a transition from 2520 years, to 2520 weeks, to 2520 days, leading us to a period just prior to the 7-year tribulation period. As the time periods on God’s clock decrease from years to weeks to days and even hours, so the countdown to judgment of the world quickens as time grows shorter for our deliverance. As we read in the narrative of Biblical history, the nation of Israel did not repent to God for their shortcomings, and only a small minority returned under Ezra to rebuild the wall after the captivity. God anticipated this rebellion from what we see above in Leviticus 26. There, God warned Moses, if his descendants didn’t repent and return after the captivity, His seven-fold wrath would fall upon them. ​We have already seen [360 years x 7] = 2520 remaining years of judgment in the 1260 x 2 periods of Gentile dominion over Jerusalem in history.

Bullinger believed that these 1260 year periods marking the Gentile’s dominion over Jerusalem and its Temple in history, would foreshadow two 1260 day periods in the end-times, when the final Abomination of Desolation was to be fulfilled, before and during the Great Tribulation, [2 Thess. 2:1-4]. This time of the fullness of the Gentiles is supported in the heavens with findings in the 1260 days from the 1st Blood Moon Eclipse of the 2014-15 Tetrad to the Rev. 12 sign, on 9/23/17, as a precursor to the 2 periods of 1260 days contained in the 7-year tribulation, [Rev. 11:1-3, 12:6, 14, 13:5]. This 1260 day period is reflected in the Figure 2 graphic above.
There is additional background information on the history of the Hannukah Celebration and how it represented the cleansing of the Jerusalem Temple after it was desecrated by Antiochus IV as a forerunner of the Anti-Christ. 

The last Blood Moon eclipse of the 2014-15 Tetrad on Sept. 28, 2015, as the only Moon in this Tetrad visible in Jerusalem, occurred 2520 weeks from the end of the 6-Day-War, during the previous Blood Moon Tetrad of 1967-68, as Israel reclaimed control over Jerusalem for the first time since 70 AD. This is enlightening when we recall the 7 weeks, or 49-day count between Passover and Pentecost, is also the basis for the 7 weeks of years that form the 50 Year Jubilee on the Hebrew Calendar, as seen in the 50 years between 1967-68 to 2017-18. This gives us a common standard for calculating weeks, days and years in Biblical time-keeping, established in the feasts of Passover, Pentecost and the Hebrew Jubilee. This manner of Sabbath counting can apply to a week of days, as the weekly Sabbath; a week of weeks, as the counting from Passover to Pentecost; a week of years bringing a Sabbath Year; or even a week of Sabbath Years, bringing a Jubilee. And as we have seen in connection with the two princes of [Daniel 9:25-27]: with Jesus it was a literal week of seven days, whereas with the anti-Christ it is a week of seven years wherein he disrupts the temple sacrifices in the 7-year tribulation at the halfway mark of 1260 days.

The information above provides Biblical evidence for some interesting hypothesis concerning the end-times and the last days of the Great Tribulation period. The Heavenly Signs and Earthly Tremors opening the new decade of the Roaring 20’s, should have our eyes squarely fix towards the sky and in God’s Word, with an expectancy to see the Lord’s Victorious Return FOR his Saints, especially as these warning signs become more frequent and intense.

Psalm 18:6-17

6 In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. 7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. 9 He bowed the heavens also, and came down: and darkness was under his feet. 10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. 11 He made darkness his secret place; His pavilion round about him were dark waters and thick clouds of the skies. 12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire. 13 The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. 14 Yea, he sent
out his arrows, and scattered them; and He shot out lightnings, and discomfited them. 15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils. 16 He sent from above, he took me, he drew me out of many waters. 17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.

We can always look towards our God and Heavenly Father who is our Rock, our stronghold and our deliverer to get us through any and all situations that might be too big to handle on our own.

Happy New Year!

God Bless!

Agape’

Rene’

Footnotes

1. [https://www.prophecynewswatch.com/article.cfm?recent_news_id=3768]
2. https://www.theguardian.com/world/gallery/2020/jan/13/lava-gushes-from-taal-volcano-in-philippines-in-pictures [Picture credit]
3. https://www.breakingisraelnews.com/142194/ring-of-fire-to-appear-over-bethlehem-after-christmas/
4. [https://www.space.com/ring-of-fire-solar-eclipse-2019-photos-videos.html] [Picture credit]
5. IBID
6. [https://www.prophecynewswatch.com/article.cfm?recent_news_id=3768]
7. Sky and Telescope.com
8. http://www.christiantruthcenter.com/the-fig-tree-generation-the-generation-that-will-not-pass/
9. IBID
10. IBID
11. The Path into Eternity, Appendix 1, p. 494. Jon O. Nessle
12. https://watchfortheday.org/signsoftheend/giza2024.html [picture credit]
13. IBID
14. IBID [Piture credit]

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The Celestial Prelude, the Star of Bethlehem and the Great Pyramid

Birth of Jesus Christ

The Celestial Prelude, the Star of Bethlehem and the Great Pyramid

One of the topics on the Biblical Astronomy of the Birth of Christ that makes our approach to this pivotal point in history unique, concerns the Coma Supernova that I’ve entitled the General Sign of The Celestial Prelude. This Supernova was visible to the naked eye for a period of about 275 years, as it has been documented in history. The second part of these heavenly signs that allowed the Magi to recognize the celestial markers of the birth of Jesus Christ are the Specific Signs of the Celestial Prelude. These signs revolve around the triple conjunction of Jupiter and Saturn in 7-6 BC, that gave the Magi the stellar keys to breaking the code that sent them on their 800-mile journey to Jerusalem and Bethlehem to pay homage to the new king of kings. A major departure from the confusion around the “Star of Bethlehem,” bringing a new view to the celestial signs surrounding the birth of Christ involves a fresh look at the triple planetary Conjunction of Jupiter and Saturn in Pisces, in 7-6 BC. Historically, this series of unions has been taken for Jesus’ actual time of birth by some, and also accepted as just too early to mark his birth by others. The debate between these two major camps continues today. This study will show among other things, that while this celestial pageantry does not literally mark the actual time of the birth of the infant Jesus, we cannot discount the impact of these signs on the Magi in their search for the revelation of the promised seed. How did the Magi know what to look for in this search? What if God left a series of clues for those with eyes to see and ears to hear, making provision so they wouldn’t miss this momentous occasion? This is precisely the proposal of this study that herein lies the true significance of these rare unions of Jupiter and Saturn in Pisces in 7-6BC. Based on the details of this specific set of preliminary signs, the Magi were alerted to the series of planetary Conjunctions and heavenly signs announcing the actual birth of Christ.

Caravan of the Magi

The time frame we will be looking at for this Celestial Prelude is from 7-5 BC, and the first thing that we will notice is that the signs marking the birth of Christ are astronomical in nature. They were not some miraculous manifestation only visible to the Magi, as some have said. This is the initial clue as to what the Magi were lead to look for, not a comet, like Halley’s Comet which some have attempted to make a case for. The dates for Halley’s Comet are too early, to coincide with the birth of Christ, although it does fall within the time-frame of the General Sign of the Celestial Prelude, about 5 years before this triple union of Jupiter-Saturn. The foregoing and concurrent supernova in Coma was meant to draw attention to this general time-frame of the birth of the promised seed, and the specific signs revealed its inherent details to the Magi. The charts below compare the signs of 7-5 BC, with those of 3-1 BC, in greater detail. For our purposes here, we will focus mainly on the triple planetary Conjunction of Jupiter-Saturn from 7-5 BC in comparison with the triple planetary Conjunction of Jupiter and Regulus in 3-2 BC. We will add a few other signs to more fully sketch out and establish this comparison. The Summary of the Celestial Prelude below wraps up the indicators provided by the heavenly signs involved with these Jupiter-Saturn unions, pointing to the signs of 3-2 BC marking the birth of Jesus Christ.

The Celestial Prelude of 7 BC to 5 BC.

Dates BC Conjunction of Planets Constellation
May 27th, 7 Jupiter-Saturn Pisces
Sept. 15th, 7 Jupiter, Saturn; [ring cycle], Sun & Earth aligned. Pisces
Oct. 5th, 7 Jupiter-Saturn Pisces
Dec. 1st , 7 Jupiter-Saturn Pisces
Feb. 25th 6 Triangular massing of Jupiter, Saturn & Mars Pisces
Mar. 5th , 6 Jupiter-Mars Pisces
Mar. 23rd, 5 Total Lunar Eclipse Virgo
April 15-20, 6 Lunar occultation Series
Sept. 15th, 5 Total Lunar Eclipse Pisces

These series of planetary Conjunctions involving Jupiter certainly drew the focus of the Magi to the king planet, which they recognized as “his star.” They would have noted Jupiter’s triple planetary union with Saturn, and we know today that this union was caused by Jupiter’s retrograde motion. The Magi would have noted these triple unions involving Jupiter in both 7-5 and 3-2 BC. Therefore, the Magi would have been watchful not only of Jupiter’s motion, but vigilant also for a triple union associated with its retrograde motion. Perhaps we can begin to see the wisdom of the Heavenly Father’s choice of stellar signs, which make up this celestial epistle of introduction, for the Magi to mark the signs surrounding Jesus’ birth. These clues alone would have provided the Magi much on their way to finding the Messiah, but God had a lot more in store. After these Jupiter-Saturn triple Conjunctions, there was a massing of planets including Mars, after which followed a key Conjunction involving Mars. Finally, on the heels of this Conjunction including Mars, in the next month came a remarkable series of lunar occultations, followed by the Blood Moon total lunar eclipses in 5 BC. These preliminary signs not only provided the Magi with the blueprints they would need to recognize the celestial signs identifying the time frame of the birth of Christ in 3-2 BC, but they also set the pattern of Total Blood Moon Lunar eclipses, foretelling the victorious return of Christ. The fact that the signs of this dress rehearsal unfolded over a period in excess of 2 years was also a clue of what to expect, when the curtain actually arose on the celestial pageantry of the birth of Christ. With a period of exactly 2 years from Sept, 15th of 7 BC to Sept. 15th of 5 BC as seen in the chart above, setting the stage for two Jupiter-Venus Conjunctions bracketing the heavenly signs marking the actual birth of Christ between August 31st, 3BC and Aug. 21st of 1 BC, we can see how the Magi would recognize these specific markers leading them to the promised seed-Jesus Christ.

Also, the fact that these signs almost all occur in Pisces, is interesting due in part to an ancient eastern tradition, that the influence of the sign of Pisces, the fishes presided over the land surrounding and including Israel. Others believed that Pisces symbolized the House of Jacob, and with the obvious presence of the King planet Jupiter, would spell out why the Magi came to Jerusalem looking for the King of Israel. This relationship of Jupiter-Saturn heavenly signs relating to Israel dates back in history even to include the births of Moses and Abraham. In the following reference to Jupiter–Saturn unions related to the birth of Moses, R.H. Allen has likely isolated a quote from Abrabanel referenced by Kepler;

“The Rabbis held a tradition, recorded by Abrabanel in the 15th Century, that a similar Conjunction took place three years previous to the birth of Moses, and they anticipated another at their Messiah’s advent.”1 [emphasis mine]

Plate a. The Triple Planetary Conjunction of Jupiter-Saturn in 7 -6 BC. 2

Triple conjunction

A major contemporary proponent of the 7-6 triple Conjunction of Jupiter and Saturn marking the actual time of Jesus‘ birth is David Hughes. He is convinced that Jesus was born September 15th of 7BC, based on this series of unions of Jupiter and Saturn. He has taken note of how these conjunctions point to the birth of Christ, following a modified version of Kepler’s view. However, he admits a feeling of uncertainty about the final summaries of his hypothesis, because Jupiter could never have been seen as one star, as their closest approach was only 0.98 degrees. Hughes confusion is typical of that surrounding the view of the “Star of Bethlehem,” which at least in part is based on the lack of recognition and separation of the general and specific signs marking Jesus’ birth. As we can see, the specific signs of the Celestial Prelude, and their corroboration of the signs from 3-2 BC, meet all the provisions of the genuine signs marking the birth of the Messiah. With the 7-6 BC triple union of Jupiter and Saturn setting the pattern of the Specific signs of Celestial Prelude, let’s take a more detailed look these preliminary signs in the triple Conjunction of Jupiter and Saturn.

i. May 27th, 7 Jupiter and Saturn in Conjunction in Pisces, with the Sun and Mercury in Gemini, Venus in Cancer, Mars in Virgo and Moon in Pisces. [Fig. i.]

In this first preliminary sign we find Jupiter the scepter and King planet in union with Saturn symbolic of Satan, the fallen Morning Star, in Pisces near dawn in the eastern sky as a result of Jupiter’s proper motion.

Figure i. May 27th, 7BC Jupiter-Saturn in Conjunction in Pisces. 3

birth of jesus

The first thing to notice about the specific signs of the Celestial Prelude from 7-5 BC, is that this first Conjunction of Jupiter and Saturn shows the authority of the scepter of the kingdom resident with Lucifer in his first estate as the Angel of light. He was set apart and alone in his authority from the celestial signs that follow, outside of the clearly marked two-year period from September 15th 7BC to September 15th 5BC, containing the rest of these specific preliminary signs.

Its purpose is to mark the first estate of Lucifer as the original bright and Morning Star, second only to God the Creator, in the 1st Heaven and Earth–head over all the angels as the angel of light, prior to the Creation of Man in the Garden of Eden. Let’s take some time to digress here and set the background of Lucifer’s history according to the accuracy of God’s Word written in the stars, and in Scripture. This first sign refers to Lucifer in his original estate as the “star of the morning” as Isaiah 14 tells us:

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Figure ii. The Precession of the Northern Polestar from Thuban to Polaris.

Draco at the North Pole

These signs and constellations at the North Pole or circumpolar stars were reflective of the “Royal Family” since they never set, and their narratives are some of the most popular in Greek Mythology. Perseus’ deliverance of Andromeda from the dread Sea Monster Typhon/Cracken, is a good example, which Hollywood captured in “Clash of the Titans.” Even in veiled mythological references, we can see the light of the narrative of the returning redeemer shining through to deliver his flocks. Bullinger refers to this precession of the North pole and the star Al Ruccaba specifically as follows:

“Although the star does not revolve like the others, the central point in the heavens is very slowly but steadily moving. When these constellations were formed the Dragon possessed this important point, and the star alpha, in Draco, marked this central point. But by its gradual recession, that point is sufficiently near this star Ruccaba, in the Lesser Sheepfold, (Ursa Minor) for it to be what is called “the Polar Star.” But how could it have been known five or six thousand years ago? How could it have been known when it received its name, which means the turned or ridden on? That it was known is clear: so likewise was it made known in the written Word that the original blessing included not merely the multiplication of the seed of the faithful Abraham, but it was then added, “And thy seed shall possess the gate of thy enemies,”3 [Gen. 22:17].

This is an obvious indicator of the accuracy of these God-inspired star names [Ps. 147:4], dating back to antiquity, and the Astronomy of the Biblical Patriarchs, showing divine insight inherent in the heavens from earliest times. This establishes a previous point that the purpose of God’s Revelatory Astronomy stands in juxtaposition to the evolutionary theories governing modern scientific Astronomy. Bullinger’s reference also shows the witness of the stars in concert with that of the Scriptures that is a consistent testimony throughout this study, and a primary theme of our try-god blog and website.

This stellar transition of the pole star reflects an aspect of the transition of power from the fallen Morning star, who presided over ten categories of precious stones, representing 1/3 of angels [Ezek. 28:14], to the Risen Morning Star [Rev. 22:16], presiding over 12 categories of precious stones, representing the 12 tribes of Israel, the 12 signs of the zodiac, and later the 12 apostles at the foundations of the Age of Grace and the New Jerusalem.

The demise of Lucifer is indicated in the astronomical mechanism known as the precession of the poles, with the star Thuban: alpha draconis, the brightest star in Draco the dragon, as the original pole star. The precession of the poles indicates Lucifer’s demise, because the pole star has moved in the polar circle from Draco in the dragon’s tail, now residing near Polaris, or Al Ruccaba of the “little flock” of Ursa Minor. The pole star between the feet of the crowned king Cepheus, depicts Jesus Christ in at least two ways. First, as the prominent king, and new Chief Cornerstone, since Cepheus is the crowned king, even as Regulus the king star, is between the feet of Leo, the Lion king of Judah; [Gen.49:8-10].
Cepheus also means ” the branch” and is depicted as a king holding a branch/sceptre at the north pole, [Jer. 23:5, 33:15]. Secondly, and with spiritual hindsight, he is the head of his spiritual body, the Church. God put all things under Christ’s feet, indicating his seven-fold lordship over all Creation; [Eph. 1:20-23]. The exception to this, of course is God Himself, Who Christ ultimately subjects himself to [I Cor. 15:27-28], avoiding the pitfall of Lucifer’s egotistical demise. The Decan of Cepheus depicts the Royal king and redeemer coming quickly to rule, enthroned in the highest, at the northern polar reaches of the heavens. With his scepter in hand and the Northern Pole Star symbolizing all things in Creation under his feet, as seen in the capstone of the Great Pyramid, we have powerful imagery of the Authority and Dominion of the King of Kings. As the principles of Biblical Astronomy tell us, the star names relate the narrative of each constellation they appear in. There are 19 main stars in Cepheus, three of which we focus on here.

Zech. 6:12-13 “Thus speaks the Lord of Hosts, saying behold the man whose name is the Branch; and he shall grow up out of his place, and he shall build the Temple of the Lord.” v. 13 “Even he shall build the Temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.”

Here we see the promised seed of the woman clothed in the celestial royalty of absolute dominion over all Creation. The name “Cepheus” has possible Egyptian linguistic roots in “Cheops” or Khufu the Pharoah whose Dynasty saw the construction of the Great Pyramid. In the Dendera Zodiac, Cepheus is known as Pe-Ku-hor; meaning “one coming to rule” which is consistent with the star names below. The 3 primary stars of Cepheus are as follows;

1. Al Deramin–he who comes quickly from the right Arm or Hand of the Father-The Hand of Blessing. [Ps. 16:7-11, 118:14-24]
2. Al Phirk-signifying the Redeemer and the stars of his flocks [Ursa Minor and Major].
3. Al Rai-The Shepherd who bruises or breaks. [Ps. 23; and the 7 Redemptive Names of God embodied in the Shepherd.]

Figure iii. Cepheus the Crowned King with the Al Rucabba- the current Polar Star underfoot.

Thus we have the Redeeming Shepherd coming quickly from the right hand of God who bruises or breaks, to redeem his flocks. An interesting note regarding these 3 primary stars at the North Celestial Pole, as the Pole star recedes according to the Precession of the Poles, each of these three brightest stars in Cepheus will inherit the title and function of Pole star, currently occupied by Polaris of Usra Minor. 4 Starting around 4000 AD in 1500 year intervals, these primary stars of Cepheus will occupy the coveted “Pole Position;”

1st  Al Deramin- circa 4000 AD
2nd Al Phirk- circa 5500 AD
3rd Al Rai- circa 7000 AD

The star Al Deramin is indicative of the Boundary Stone of the Great Pyramid, as the Pyramid’s Bethlehem Line marks out a highway through the desert wilderness that Israel traveled under Moses to get to the promised land. I have referred to the Great Pyramid as a primary monument and touchstone of the Astronomy of the Biblical Patriarchs, that embodies the Covenants of God, written in the Stars, in Scripture, in Stone and incarnate in the Man Jesus Christ. One way we find the Great Pyramid depicting the Astronomy of the Biblical Patriarchs is in what is known as “Horizon-based astronomy.” The Great Pyramid is also aligned with the sun. In the summer, the sun sets between the pyramids of Khufu and Khafre. When these three elements are seen together, the sun between the two pyramids, they form the hieroglyph for “horizon”, or akhet, in Fig iv. The Great Pyramid is also known as the “Horizon of Khufu”, which is evidence that the perfect alignment of this Pyramid with the solar path of the ecliptic is not a coincidence.

Figure iv. The Egyptian Heiroglyph for the “Horizon” with Lions and woman. 5

Related image

A fascinating example of this is found in Figure v. below, wherein the center of this graphic the Great Pyramid is aligned to the Horizon sunset of the Rev. 12 sign on 9-23-25-2017, when the Sun is clothing Virgo and the Moon is at her feet, also witnessing Christ’s birth on Sept. 11th 3 BC, in Fig. vii.  As we have held for many years, this is a prophecy for the birth and return of Christ coming in all his glory, in connection with the 2014-15 Blood Moon Tetrad, which opened 1260 days prior to the Rev. 12 sign of 2017, starting in the Passover Blood Moon on 4-15-2014, and in the Rev. 12 sign of Fig. v.

Figure v. The 2014-15 Blood Moon Tetrad and the Great Pyramid Alignments. 6

Robert Breaker Exposed false prophet | What will happen on September 23 2017

As the Great Pyramid and the Great Sphinx are the two stone witnesses of the Giza Plateau, their coordinated testimony established the tenets of the Astronomy of the Biblical Patriarchs. With the ancient testimony of the Great Sphinx embodied in Virgo the head of the woman with Leo the Lion’s body, facing the eastern autumnal equinox the Sphinx is directing us to the setting Sun in Virgo as pictured with the Pyramid’s horizon view in Virgo. This is a clear example of the tandem testimony of the Great Sphinx and the Great Pyramid established in the Hieroglyph in Figure vi. below, of the Sun over the female head of the Virgo-Lion. Of course, the Sun annually visits Virgo for 20 days, but the Moon is at Virgo’s feet on only one day during these times in history, fulfilling the elements for the sign of Rev. 12:1-2. Thus it is during these times that we must pay close attention to Virgo’s celestial activity, as the Magi did, which is evident in the 12 Characteristics of the Celestial Prelude, below. In this way, the Great Pyramid and the Great Sphinx establish astronomical and Scriptural witness of the Sept. 11the 3 BC date for Christ’s birth with uniquely exciting evidence.

Figure vi. The Great Sphinx pictured in the Sun over the Lion’s female-head. 7

great sphinx

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in the ancient Egyptian Temple of Esneh.

The heiroglyph for the Sun in Virgo is pictured above in the relief of the Temple of Esneh, which removes any conjecture about the nature and gender of the female-headed Lion, NOT a male Pharaoh! As the Great Pyramid is aligned on the horizon Sun in Virgo, it intersects the first layer of truth regarding the Great Sphinx and the Pyramid’s combined testimony of the Rev. 12 sign, but it does not stop there. As the Pyramid’s horizon view is extended beyond Virgo we can see it highlighting Coma, a Decan of Virgo, in Figure vii.

Figure vii. Virgo “clothed with the Sun with the Moon at her feet” on 9-11-3 BC, with the decan Coma “Berenices” pictured according to Greek Myth as a woman’s wig. 8

 

In addition to the Great Pyramid’s sunset alignments that opened to New Years Day on the Hebrew Calendar of Rosh Hashanah in Sept. 2017, there were also Sunrise alignments related to the Great Pyramid’s Ascending Passage union of Venus-Regulus in [Fig. v.] in Leo.  Thus on Sept. 20, 2017, there was an added alignment of Venus in union with Regulus at this time, so Venus the “Bright and Morning Star” was aligned with the “King Star”, precisely at the Christ angle of the Ascending Passage in the Great Pyramid.
We will handle this in greater detail in a separate study, but it helps to be aware of the multiple horizon alignments of the Great Pyramid with the rising and setting Sun on this pivotal day in history, and the narratives of truth that they carry. As we find in the Fig. vii. depiction of the Coma Decan, the original star picture of this decan of Virgo, was changed in Greek Myth so that the truths of the Christ Child in the lap of his mother Mary were hidden, as seen in Figure viii below. This decan of Coma, points out the Coma Supernova that was so bright as to be visible in the day time with the naked eye, for over 275 years, leading to the birth of Christ, in 3 BC. I have termed this the General Sign of the Celestial Prelude, the Christ Child– and the Promised seed who was the desired of the nations, [Hag. 2:7] in the “L” shaped decan of Coma, where this Supernova in the head of [Christos] the Christ was preserved in the Dendera Zodiac, 

Figure viii. The Coma Supernova from the Dendera Zodiac. 9

Image result for decan corona

This Coma Supernova proposal as the General sign of the Celestial Prelude is a concept I first formulated in the late 90’s, based on a historical study of the Bethlehem Star, and published on the original Try-God.com website in the early 2000’s. However, it was not until recently that I saw the corroborating testimony of the Great Pyramid’s horizon Sunset alignments, and the weight of evidence added to this topic as a result. It is exciting to realize how the tandem testimony of the Great Sphinx and the Great Pyramid, work together in a practical sense even into modern times, showing some current applications of this Astronomy of the ancient Biblical Patriarchs, shedding added spiritual light on the plans of the Almighty announcing the future return of Lord Jesus Christ, related to the Rev. 12 sign of 9-23-17.

Here we can see these plans in the context of the “Daystar” in 2 Pet. 1:19:

19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

Thus we find that this Sceptre in Leo can be seen not only in the alignment of Venus with Regulus in Leo, but with the Horizon alignment of the Sun in Virgo and its decan of Coma holding the infant Christ child in his mother’s lap,  in the unified testimony of the “Daystar” in 2 Pet. 1:19.

Certainly, this verse speaks more loudly to us not only regarding the birth of Christ, as the Coming of the Promised seed enlightened the spiritual darkness of this world, confirming and fulfilling God’s Word in the flesh. The Sonrise of the ages dawned for all mankind, in the setting Sun of Tishri 1, 3 BC, providing a dual fulfillment of this “daystar” not only seen in Venus the Bright and Morning Star, but also in the Coma Supernova, that warned the Magi of the Christ, so they would not miss the signs of this Celestial Prelude, leading to the birth of Christ. The historical context of Jupiter-Saturn conjunctions was utilized by many world cultures to break down the very long cycle of the precession of the equinoxes, including Hebrew Cosmology evident in Genesis 1:6-10, and the world-views of ancient Sumeria, Babylon, Egypt and in Meso-America. According to this pattern, Jupiter-Saturn triple unions occur in Pisces only once every 800 years. This exhibits how the Conjunction series subdivides the precession, which totals a period of about 25,920 years, because every 30 cycles of Jupiter-Saturn triple conjunctions that occur in Pisces totals the period of 24,000 years, a time close to the full cycle of precession.

The “normal” Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC is unique to our purpose due to its proximity to the appearance of the Coma Supernova. Since it was Hipparchus about one hundred twenty-five years before Christ, who observed this supernova in Coma as a new star, putting this sighting close to 128 BC. This sighting was confirmed by the Church Father Ignatius in 69 AD. After the Coma Supernova first appeared, a notable Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC, took place. This Jupiter-Saturn union was one in a series on the ecliptic paralleling the Band of Pisces holding the horizontal fishtail of Pisces. Figure ix below shows 7 Jupiter-Saturn unions in Pisces from 185 BC to 54 AD, leading to Jesus’ birth. During this Jupiter-Saturn union, Venus also appears in the loop of the Band located at the future location of the June 8th, 7 BC union of Jupiter-Saturn nearly 120 years later. The Band with the horizontal fish of Pisces, here embodies a countdown not only to the opening of the Piscean Age marked by this triple union of Jupiter-Saturn, but also the signs marking the birth of Christ.

Figure ix. 7 Jupiter-Saturn Conjunctions in Pisces from 185 to 54 AD. 10

185BC-54AD

According to [Gen. 15:4-5], the Fish of Pisces reflect “the multitude of Abraham’s seed where God compares his future posterity to the stars of the sky, and the sand upon the seashore. This very great multitude of fish [Ezek 47:9] also recalls Jesus with his disciples during his resurrection appearance to them by the sea [John 21:5ff], and the miracle of the 153 fish in the unbroken net. Figure ix, depicts the triple union of Jupiter-Saturn in 7 BC in white letters with the June 8th, 7 BC union in the loop of the Band as Jupiter initiates its retrograde loop with Saturn. In 7 BC in the constellation Pisces, this Jupiter-Saturn triple Conjunction also coincided with the dawn of a new Precessional Age, the Age of Pisces, with a subsequent age every 2160 years. After this Jupiter-Saturn triple Conjunctions, there was a planetary massing of Jupiter-Saturn and Mars, after which a key Conjunction with Mars, took place. This unique Feb. 25th, 6 BC, triangular massing of  planets Jupiter, Saturn and Mars, was referred to by Kepler; as the “decisive Conjunction of 6 BC that opened our precessional age of Pisces.” As we have noted, Kepler also advanced the idea that the Magi were guided to Judea by the appearance of this series of Conjunctions.

This could make him a larger presence in the history of Astronomy, even more than what he is already accredited with, due to the spiritual nature of this insight. And there are other historical figures who could be recognized for their input on this subject. The famous Roman poet Virgil is worthy of consideration here from some of his early work in his Eclogues–10 volumes of his pastoral verses. Virgil’s, good reputation in the ancient astronomical community, was seen in the honorary title of a “prophet of Christianity” given by his peers, for declaring that a great new order of centuries was now being born during the period of this Jupiter-Saturn triple union. In his Fourth Eclogue, he declared the return of the Golden Age, showing the influence of the traditional prophecy of the coming redeemer in Greece at the time: “Now the Virgin returns, now a new generation descends from heaven on high. Only thou pure Lucina, smile on the birth of the child, under whom the iron brood shall first cease, and a golden race spring up throughout the world.”11 

The summary of the Celestial Prelude below shows the specific signs that led the Magi to the birth of Christ.

12 Characteristics of the Celestial Prelude

  • Jupiter was clearly marked as “his star.”
  • Jupiter was involved in a triple planetary Conjunction.
  • Jupiter was involved in a series of planetary conjunctions.
  • Jupiter’s retrograde motion would play a key role.
  • Jupiter’s triple union was followed by a massing of planets.
  • This massing of planets was followed by a Mars Conjunction.
  • The Jupiter-Mars Conjunction was followed by a series of lunar occultations, and total lunar eclipses.
  • This series of conjunctions would last about two years.
  • The annual twenty days when the Sun is in Virgo would be a key.
  • The September 15th alignment of Jupiter, Saturn the Earth and Sun in 7 BC that occurred in the evening at sunset, directed the Magi’s attention to the end of the 20-day period when Virgo was “clothed with the Sun.” [Rev. 12:1-2]
  • The second lunar eclipse on September 15th of 5 BC established that the Magi should be watchful of lunar activity during this time. This framed the 42 minute period between Sunset and Moonset on the only day of the year when Virgo “was clothed with the Sun and the moon under her feet.” [Rev. 12:1-5]
  • The September 15th Heliacal Rising of Jupiter and Saturn foreshadowed the Heliacal Setting of Spica, located between the setting Sun and Moon in Virgo, identifying a 30- minute period when the birth of Christ happened.

As the first-born of the Church-the Spiritual Body of Christ, Jesus is certainly the Head of a new and everlasting “golden race” of Saints who casts the serpent’s seed under-foot. [Gen. 3:15] The Magi certainly belong at the top of the list as the only Gentile kings and Astronomers to accurately recognize and act on what they believed concerning the birth of Christ the king of kings. Their role in this historic and epic saga of the long-awaited promised seed cannot be overlooked as they brought powerful recognition of Christ to the world and the local powers in Jerusalem. As we confess with our mouths the Lord Jesus Christ, and believe in our hearts that God raised him from the dead, our sins are forgiven and we are saved, [Rom. 10:9-10] joining that golden race of Saints and inheriting all the everlasting benefits and rewards that go with this honor.

This horizon is rapidly approaching though all seems to remain the same. Knowing the framework of the end times and the Heavenly Father’s only way of escape through salvation and redemption in Jesus Christ are crucial, even as Christ embodies the crux of human history. We certainly have much to be grateful and thankful for during the holidays, even as Hannukah starts this weekend! 

God’s Abundant Blessings to all in this Joyous Holiday Season

Merry Christmas!

Agape’
Rene’


Footnotes

1. R.H.Allen, Star Names their Lore and Meaning, p. 341
2. Graphic video credit on Plate a, from [Bobmoler.wordpress.com]
3. Planetary union and zodiac data are from  Starry Night Pro Software program.
4. Star Lore, Myths, Legends and Facts, p.139. William Tyler Olcott
5. Picture Credit. Figure iv. Pinterest.com
6. Figure v. picture credit. [watchfortheday.org]
7. Picture Credit, Figure vi. p.21 Witness of the Stars, E.W. Bullinger.
8. Picture Credit, Figure vii, Stellarium Astronomical Software, [9-11-3 BC]
9. Picture Credit, Figure viii. p. 103, Witness of the Stars E.W. Bullinger
10. Picture Credit, Figure ix, [http://uofgts.com/Magi.html]
11. Virgil’s Fourth Eclogue, Roman Poet Virgil

 

 

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