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Timeline of Celestial Signs with Comet 323P/Soho

Recently a believer, Shelly McNair sent me a link to a you-tube video on a current Comet, 323P/Soho;]

The video is a teaching from a Christian group led by Pastors Patrick and Christina called Hourly Watch, where they are apparently keeping watch of the heavens for signs of the Return of Christ. Pastor Patrick gave a presentation using Stellarium astronomical software that focused on Comet 323P/Soho, showing on Stellarium that prior to Summer Solstice of 2020, this Comet had not moved going back to 4999 BC in history. His exhibit on Stellarium displays the Comet 323/P initiated its first movement on record, in the ecliptic signs as Comet 323P, travels a singular lap of the skies. There are many notable heavenly signs documented along the way, detailed in Pastor Patrick’s video, and some that are not, that we explain below. I trust this blog will add a greater understanding regarding these heavenly signs, related to this Comet. I’m thankful to Shelly McNair for bringing this teaching to my attention, and to Pastor Patrick for his video teaching, which has some very interesting elements. Of course, we are all yearning for the Lord’s Return as the Great Hope of our redemption draws near, and we know we are living in the end times, as we prepare ourselves and our loved ones for this prophetic event, but we are not in the habit of date setting this event or predicted events in Scripture. Naturally, we want to be able to discern the details of Scripture as they relate to the end-times we are living in, as the Light of God’s Word always enlightens our path. Its regrettable the path is littered with many ministries that attached their livelihood to endtime prophecies with specific dates, predicting the Lord’s Return, the Great Tribulation, or other events that failed to occur according to erroneous predictions. With this in mind, let’s delve into some details in this teaching opening with basics on Comets in Astronomical history. Comets were many times linked to the fates of monarchs and leaders. Ptolemy about 200 AD, said “Comets show through the parts of the zodiac wherein their heads appear, and by the directions where their tails point, the regions upon which the misfortunes impend.”1

Figure 1. Comet 323P/Soho sighted from the ground by Man-To Hui on 12/21/20. 2 

May be an image of food

Comets are generally signs and portents of destruction and evil, and in Stellarium the Comet 323P appears to stay in a stationary position to the extent of the astronomical records in this software, with its sudden stir from inactivity to open the summer season last year. It appears to represent an embodiment of evil that has been reserved for the last days, but this presents our first problem, because the designation of “P” in Comet 323P, means this is a Periodic Comet, meaning this type of comet has been observed in orbits at least twice. This contradicts what Stellarium is showing in the You-tube video, perhaps due to the software limits, which does not extend past 4999 BC. In the list of Periodic Comets, on Wikipedia, 323P has an orbit of 4.22 years, so we should be witnessing it slightly more than every 4 years. It is classified as JFC or “Jupiter Family Comet,” and Comet 323P is also rated “NEC” regarding it as a “Near-Earth Comet,” where, in this case 323P shows up twice in the Top 10 of the closest approaching Comets to Earth. To make this list, the Comet orbits are known well enough so that observers can be confident of Comet approach distances. 3 Thus, contrary to what Stellarium Astronomy software shows the Comet 323P has a history of scientifically recorded motion previous to June of 2020! This changes a key aspect of the tenor of Pastor Patrick’s teaching, that we need to be aware of.

This Comet is located on the ecliptic between Cancer and Leo, in a position that seems to mirror the King Star-Regulus in Leo, along with the Beehive Nebula in Cancer. This is where we find Comet 323P June, 20th 2020, in Stellarium when its initial motion is recorded, towards Leo. Notably, this first slow movement of Comet 323P is marked by an Annular Solar eclipse on June 20th, at the Summer solsticeframed by two Blood Moon Lunar eclipses between 6/5/20, and July 4th, 2020! This notable sign between 2 Blood Moon Eclipses in the 6/20/20 Annular eclipse pictured in Fig. 2, is one that we will trace in the timeline below, along with celestial signs and key Comet activity.

Figure 2. Ring of Fire Annular Solar eclipse as seen over Japan, June 20th. 4

Last year’s cycle of eclipses began with a Blood Moon Lunar eclipse on June 5th, followed by a historic Annular Solar Eclipse June 20-21, with the 3rd Blood Moon Lunar Eclipse on July 4-5 of the penumbral variety, effectively framing the Ring of Fire Solar Eclipse on the June solstice. This amazing Annular Solar Eclipse was preceded by a lunar occultation of Venus on June 19th, which means the Moon as a prelude to covering the Sun, the light of the World, occulted Venus the bright and Morning star. This is engaging in light of previous Comet activity with lunar occultations and Blood Moons of 2014-2016.  After the Annular Solar eclipse of this 2020 series, the Full Moon was visited by Jupiter and Saturn, the largest planets in our Solar System. By Wed. 6-24-20 Jupiter-Saturn are only 6 degrees apart in Sagittarius, as Saturn is seen below, crossing into Capricornus. This supports the notion of Comet 323P symbolizing an end-time evil, as Saturn is seen in myth as Satan’s planet we find many references linked to the number 6, ordinarily the number of man, and the Beast or antichrist666. As Saturn in Capricorn, embodies a false-atoning sacrifice for the redeemed, we see a basic reference to the anti-christ, but it does not stop there, as seen in the relation of the number 6 to Saturn;

a. Saturn is the 6th planet in the Solar System.
b. Saturn forms the root of “Saturday,” the 6th day of the Week.
c. Saturn’s North Pole is the shape of a 6-sided hexagon.
d. Saturn has 6 clearly defined rings, the 7th being most faint. 5

Figure 3. Jupiter-Saturn and the Moon in Sagittarius, 6-24-20. 6

Once Every 20 Years: Lunar Eclipse preceded by rare Jupiter-Saturn anomaly

This JupiterSaturn union with the Moon, appeared above the southeastern horizon, 3 days after the Annular Solar Eclipse, with Jupiter about 6 degrees, and dimmer Saturn about 3 degrees above the horizon. The start of the Independence day Lunar Eclipse, on July 4th & 5th, visible in the middle east that framed the Annular Solar Eclipse, as the 2nd of two Blood Moons was punctuated by this Jupiter-Saturn-Lunar union marking a key 3-day gap after Comet 323p’s initial movement.

Figure 4. Eclipse Comet during Totality, photo taken Nov. 1st 1948, Bob Atkinson. 7

It is also important to realize that heavenly signs like Comets have played a prominent role in the past, in relation to the recent history of Israel. The 1948 “Eclipse Comet” was a notable sight approaching the Sun during a Total Solar Eclipse, the 1st week of November. This Solar Eclipse occurred after the week of Sukkot, and the approaching Eclipse Comet on a southwest path through Hydra-the serpent destroyed, in Nov.-Dec. 1948, was a 2nd magnitude object with a tail as long as 30 degrees, appearing as if the Sun was holding a sword, raised against Israel’s Serpent enemy. A prelude to the 1949 Blood Moon Tetrad, marking the forming of Israel as a nation-state for the first time in nearly 2000 years, the Eclipse Comet brought attention to these Luni-Solar Eclipse Tetrads that also occurred in 1967-68, marking Israel’s retaking of Jerusalem, fulfilling numerous latter-day Bible prophecies, along with the next Blood Moon Tetrad of 2014-2015. Thus eclipses seem to have a noteworthy link to Blood Moon Tetrads in Israel’s history.

Timeline of Celestial Signs with Comet 323P/Soho, 2020-2021.

What follows is an expanded timeline of celestial events in Pastor Patrick’s You-tube teaching on the motion of Comet 323P, starting with the 2 Blood Moon’s framing its movement on the Summer Solstice of 2020.

6/5/20 Blood Moon Lunar Eclipse

Figure 5. Blood Moon 6-Solar Eclipse PI, [] 8

See the source image

6/20-21/20 Annular Solar Eclipse in Cancer gave us the Max eclipse at the moment of the New Moon, as Comet 323P starts its slow minor motion near Cancer, before its true motion began a bit later towards Leo. The motion of Comet 323P coinciding with the typically invisible New Moon, unveiled activity normally under cloak of darkness, was revealed by the Sun. Other key Comets were also moving in this area of the skies. The graphic above shows a temporal Pi relation between this Annular Solar Eclipse on the Summer Solstice marking the first movement of Comet 323P, with a Blood Moon that was one of the Lunar triples framing the Blood Moon Tetrad of 2014-2015, and Tu B’ Shevat on the Hebrew Calendar. This Blood Moon on 7/27/2018 claims the longest totality of any Total Lunar Eclipse in the 21st Century. This key linkage is established in that the Annular Solar Eclipse not only ties to a series of Blood Moons framing the 2014-15 Tetrad, but this Annular Eclipse itself is also framed between 2 Blood Moons on 6/5/20 and 7/4-5/20.

7/4-5/20 Blood Moon Lunar Eclipse

Figure 6. Comet Neowise/ C2020 F3 as seen in Nevada from the Las Vegas Review-Journal, sighted just below the Big Dipper/Ursa Major. 9

Comet NEOWISE streaks across the sky from the Wee Thump Joshua Tree Wilderness on Saturday, Jul ...

Enjoy this bright Comet Neowise while you can, as it will not be seen again on this trajectory for nearly 7,000 years.

7/12-13/20-In Figure 6 Comet Neowise/ C2020 F3 as seen in Nevada from the Las Vegas Review-Journal, sighted just below the Big Dipper/Ursa Major. On the same day Comet Neowise was visible over my state of residence-NV, another Comet 2P Encke was passing Comet 323P joining in close proximity to this Comet as it entered Leo. Comet Encke is a Short Periodic Comet of 3.3 years, identified as such by Johann Franz Encke in 1819. During this week in mid-July 2020, the Comet Panstarrs-C/2017 T2, seen moving in the same region of the heavens between Bootes and the Decan of Virgo, is adjacent to this fair lady of the skies-Coma.

Great Comets PI and the 1st of Hannukah-Day 1335. 10

See the source image

The graphic above shows another Pi relationship between Comet Neowise C2020 F3, on 7-22-2020 making its closest approach to Earth, and Comet Hale-Bopp on 3-22-1997. It is notable that this approach of Comet Neowise coincided with a 7.6 mag earthquake in Alaska also on 7-22-2020. This temporal Pi relation is complete on Christmas Day, the 1st Day of Hannukah on the Hebrew Calendar in 2027, looking forward in a prophetic context. This graphic is credited to the good folks [] who have pointed out similar Pi/Phi relations with other recent events. As July closed on the 29th-30 the Comet Neowise C2020 F3, was visible approaching Bootes the Coming One, and Arcturus, meaning he cometh, with Comet Panstarrs C/2017 T2, near the decan Coma, depicting the young child Jesus in the lap of his Mother-Mary. 11

7/27/20-As 2P Comet Encke continues its motion south of Leo near Hydra, it initially crosses into the first Decan of Hydra, called Crater. This decan embodies the cup of the wine of the fierceness of God’s Wrath on the evil-doers, [Rev. 14:10, 16:19]. This cup of wrath consists of 13 stars, the number for rebellion, and is attached to the body of the Hydra-the Serpent destroyed, being counted to belong to both constellations. 12

Hydra the serpent destroyed pictured with the Decans Crater and Corvus.

8/2/20-As 2P Comet Encke continues moving above Hydra, it encounters the decan Corvus the Raven, symbolizing the final Judgment scene. This is a decan of 9 stars-the number of judgment. The brightest star in the Raven’s eye is Al Chibar, which in Arabic means joining together. 13 Comet Encke’s path near Hydra is similar to the path of the Eclipse Comet in Nov. 1948 enacting judgment on the Serpent destroyed.
Since the lower half of Hydra runs parallel to the union of signs Virgo and Leo, it embodies the area where these Alpha & Omega signs of the Mazzaroth come together, unifying the Celestial Sphinx, seen in the head of the woman and the body of a lion.

8/11/20-As Comet 323P nears Leo, the Comet Panstarrs C/2017 T2, has moved near Arcturus in Bootes, [Job 9:9] while Comet 2P Encke has moved to the end of Hydra’s tail. Aratus‘ name for Arcturus was Arctophylax, the guardian of Arctos, the flock of the greater fold, known today as Ursa Major linked to the Big Dipper. 14

Figure 7. Comet Panstarrs-C/2017 T2, photo taken by Mr. Jager on 7/2/20. 15

No photo description available.

8/20-21/20-As Comet 323P enters Leo-the lion of Juda, at Regulus on the ecliptic, the Sun is also present in Leo with Mercury-Gabriel, the Messenger planet as it joins Regulus in union on 8-28-20, heralding the King Star the following week.

9/11/20 Sun Clothing Virgo with the Moon at her feet. It is notable that the first two signs encountered by Comet 323P are those of the Celestial Sphinx-Leo & Virgo. Here as Comet 323P slowly moves thru Leo, the Sun and Mercury move into Virgo setting up the annual Rev. 12 sign. In the next year, Comet 323 orbits the ecliptic with numerous celestial signs and planetary conjunctions ultimately leading back to the precipice of this 9/11/21, Rev. 12 sign. Mercury-Gabriel also is unified with Spica and hailing its presence on 9-20-20. Gabriel the Messenger arch-angel declares Spica as the Zemach Branch & Promised Seed of the Woman, the star that marked the moments of Christ’s birth on this date in 3BC. Also on 9/20/20, the Comet Panstarrs has moved into the region of Virgo’s feet.

10/14/20-Comet 323P is seen with Venus the bright and morning star moving in Leo near its hind legs during this week to 10-20-20, with the Moon in the Lion’s tail and the head of the Woman Virgo, marking the union of the Celestial Sphinx. At this point on 10/18/20, Venus is unified with Comet 323P at the junction of the Celestial Sphinx, as they enter Virgo, while the Sun is in union with the star Spica. This shows the light of the world unified with Christ in his four-fold ministry as King, Son of Man, Son of God, and Servant. Here Comet Neowise C/2020 F3, has moved to encircle Virgo’s mid-section around Spica, marking the area in Virgo’s womb the king planet Jupiter spent 9 months in 2017Comet Neowise moves between the Sun and Venus on the way back to Bootes. After Mercury’s union with Spica on 10-20-20, Mercury enters retrograde motion near the end of October, where it unifies with the Sun in Virgo. It then returns closer for another visit with Spica to establish its announcement of antiChrist, in early November near Election Day.

11/10-14/20-Comet 323P is found with Mercury the Messenger planet heralding the Comet’s presence in Virgo, as the Sun departs Virgo for Libra, with the Moon at her feet, while the Comet Neowise C/2020 F3, departs Virgo for Bootes, and Venus the bright and Morning Star is near the star Spica, between Comet 323P and Mercury.

Total Solar Eclipse on 12/14/20. Photo by Professor Jay Pasachoff, Science Photo Library. 16

Image result for total solar eclipse 12-12-20 images

11/29-30/20Penumbral Lunar Eclipse 2 weeks prior to the Total Solar eclipse in Sagittarius12/14/20.

12/12/2020 -Comet 323P visits the area of Virgo’s womb marked by Comet Neowise in unity with the star Spica, the royal seed that marked the moments of Christ’s birth on 9-11-3BC. This is significant as Spica, the Zemach branch embodies the four-fold ministry of Christ as seen in the Four Gospels. At this time Venus the bright and Morning Star is in Libra the scales of God’s perfect justice, while Mercury, with the Sunmoves near the head of the ScorpionScorpius, in the first week of December.

12/14/20 -Total Solar Eclipse, with the Moon covering the Sun in Sagittarius- the hunter, while Mercury heralds the Sun, the light of the World. Comet 323P’s union with Spica the Zemach Branch, so close to the Total Solar Eclipse, with the Moon’s attempt to block the Sonlight of Christ’s four-fold ministry in Spica, this eclipse shows the battle between light and darkness, with the attempt of the anti-christ to obviate the light of Christ, seen also in the arrows of the hunter’s bow trained on the head and heart of the Scorpion, as Ophiuchus crushes the Scorpion’s heart underfoot. The temporary blockage of this eclipse is a futile attempt to block the enemy’s inevitable defeat.

Figure 8. Jupiter-Venus 5-Great One Phi; from 17 

See the source image

12/21-25/20-Comet 323P enters Libra/judgment on Christmas-preceded by the Jupiter-Saturn conjunction on 12/21/20, the Winter Solstice. The graphic above depicts a phi relationship between Jupiter-Venus conjunctions in 2017 & 2019 and Lunar triple Blood Moons that framed the Blood Moon Tetrad of 2014-15, as they compared to this Great conjunction of Jupiter-Saturn on the last winter solstice. The Lunar triple link above takes the reader to a previous blog that lays out precisely how the 2014-15 Tetrad was framed by Solar and Lunar eclipses, showing a basis for their relation to current celestial and lunar activity, as the movement of Comet 323P was being framed by Blood Moons, seen at the start of this Timeline.

1/4/21-Comet 323P picking up speed, has moved into Scorpius near red star Antares, Venus the bright and Morning Star is found near the star Saiph in Ophiuchusfoot, which indicates the first prophecy of the Promised Seed in Gen. 3:15, where the enemy bruised the heel of the promised seed of the woman. This is evident with Comet 323P near the heart of Scorpius, whose tail is seen below stinging the heel of the 1st Adam, with the Sun hailed by Mercury in Sagittarius, with arrows aimed at the Scorpions’ heart star-Antares.

Figure 9. Ophiuchus wrestling the Serpent-Serpens as Scorpius stings his heel. 18

serpentine asterism

1/10/21- Jupiter-Saturn and Mercury triple conjunction.

1-11 to 1-17-21; Comet 323P moving much faster now towards union with Venus the bright and Morning Star, and the Moon on the 11th, unifying also with the Sun the light of the world, in Sagittarius the Hunter with arrows trained on the heart of Scorpius-Antares.

1-18-21 to 1-20-21; as Comet 323P exits its union with the Sun in Sagittarius, its union with Saturn, Satan’s planet in Capricorn, exposes the anti-atoning sacrifice on; 1-18-21. Next is the Comet 323P‘s union with Jupiter the King Planet on the 1/19-20/21 also in Capricorn, implying this version of an embodiment of atoning sacrifice may be positioned in the new government. As Comet 323P is with Jupiter the king planet on Inauguration Day, seems to support this notion, not saying it is the puppet Joe Biden. This is followed by the Sun’s union with Jupiter-Saturn & Mercury to signal their allure in Capricorn. With the Sun-the light of the world following so closely on the heels of Comet 323P, with similar planetary unions in Capricorn, it shows Comet 323P, foreshadowing the Sun’s movements with the planets, telling a very similar, but counterfeit story. It is interesting that both Comet 323P, and the Sun are moving from Sagittarius into the sign Capricorn during this transition of political power from one admin to the next, reflecting a spiritual conflict going on behind the scenes. Venus the Bright and Morning Star remains in Sagittarius-the hunter.

Sagittarius-the hunter carrying the victory wreath.

1/26-27/21-Comet 323P unifies with Mercury-Gabriel the Messenger Planet in the sign Aquarius, the Water Bearer, as the Sun-the light of the world, Jupiter the king planet, and Saturn-Satan’s planet remain in the atoning sacrifice of Capricorn. As Aquarius depicts the true record of the abundance of living waters poured forth in the spiritual ministry of Jesus Christ, the false version would be a deluge of evil spirits released to ravage human prey in the enemy’s ministry of stealing, killing and
destroying. [Jn. 10:10] But those of us protected in Christ always overcome the darkness.

2/4-5/21-Comet 323P moves into Pisces, while Venus the bright and Morning Star moves into a union with Saturn, Satan’s planet in Capricornus, showing again the false atoning sacrifice, shining with newly activated political power. The Sun-the light of the world and Jupiter-the king planet still in Capricorn. This is followed 3 days later by a union of Venus and Jupiter, the king planet on 2/8/21, also in Capricornus. This also relates to the Jupiter-Venus conjunctions pointed out in Figure 8 above-45 days after the Jupiter-Saturn Winter Solstice union on 12-21-20.

2/18-19/21-Comet 323P unified with Mars the planet for Michael the Warrior Arch-Angel fighting for and protecting God’s people, in Aries referring to the Lamb of God [Jn. 1:29].The brightest star in the head of Aries the Lamb is called Al Nath-the slain, or wounded, referring to the Lord’s perfect sacrifice for all humanity. Comet 323P then moves into Taurus the Bull, where it approaches the planet Mars in Taurus, joined by the Moon near the Bull’s eye Star-Aldebaran, the leader or Governor, referring to the returning Lord Jesus Christ. 19

3/4/21 Comet 323P is in Taurus with Mars-Michael the warrior arch-angel also in Taurus near the Pleiades, meaning the congregation of the Judge or Ruler, as seen in [Job 9:9, 38:31-32, Amos 5:8]. The Syriac name for this star cluster is Succoth-[Amos 5:26] meaning Booths in reference to the Hebrew Feast of Sukkot, witnessing Jesus tabernacled with his Church. 20

3/15/21 Comet 323P while still moving thru Taurus the Bull with Mars in tow, very near the point where one of its great Horns impales the heel of the Great Shepherd- Auriga at the star Al Nath, meaning the slain. This upholds what we saw before in Comet 323P with Scorpius stinging Ophiuchus’ heel as described in Gen. 3:15, signifying the perfect sacrifice of Christ for all mankind. This is noteworthy since Al Nath is one of the few stars that is considered a member of 2 constellations, both Auriga and Taurus21 This agrees with the first prophecy of the Promised Seed, while establishing the theme of the Gen. 3:15 Planisphere axis, providing some of the best evidence for our Gospel in the Stars.

4/8/21-As Comet 323P enters Gemini during the first week of April, Mars does a close fly-by of Al Nath emphasizing the dual nature of Mars, that can be seen as the war planet or an embodiment of Michael the Archangel who fights for God’s People, from one perspective, with the red planet dripping with the blood of war. On the other hand, it can be viewed as the perfect blood sacrifice of the Lord, for Israel and the Church. The meaning is best determined from the context in which Mars appears, that in this case with Auriga the Shepherd, and Taurus the Bull, a common OT Sacrifice, points clearly towards the Lord’s Blood sacrifice. This theme is supported by the Comet in Gemini not speaking of twins, but the Messiah’s dual nature in “sufferings” and “glory” of his first and 2nd  comings. Two weeks later there is a Lunar Occultation of Mars on 4/17/21, near Taurus showing the spiritual conflict with this attempted lunar blockage of Mars-Michael. 
Ten days after there is also a Super-Moon on 4/27/21.

5/20-22/21 Comet 323P in union with Mars the war planet in Gemini. Since Comets are usually a portent of evil, it exhibits opposition to the Messiah and the forces of Light. This conflict between light and darkness is also embodied in the Lunar eclipse on 5/26/21.

5/23/21- Starting with Pentecost Birthday of the Church, the inner planets and Sun/Moon will all by-pass Comet 323P on their ecliptic paths in a parade of planets linked to this Comet in Cancer, and the Beehive Nebula seen by some as a Rapture sign. As with most heavenly signs, the signs precede the actual events. Any sign concerning the appearance of the anti-Christ qualifies as a “Rapture sign” because the Anti-Christ is not revealed till after the Rapture. The word “Rapture” is from Latinrapturo,” not the Greek [harpazo] or Hebrew. The Biblical name is the “Gathering together” [2Thess. 2:1-12]. In our current events, it may also depict the rising persecution of the Christian Church, which we have seen increasing evidence for, with a higher incidence of censorship by the social media giants and our government, along with a crackdown on Church meetings. The Beehive cluster or Nebula called Praesepe in Cancer means multitude or offspring, 22 showing the redeemed coming into their eternal place of rest. This depicts the Lord returning to lead his faithful into their everlasting peaceful rest, along with their place of protection until his return. The Star in the Crab’s claw, called Acubene in Hebrew means the sheltering or hiding place. Another star in CancerMa’alaph means assembled thousands. 23

5/26/21-This Blood Moon Lunar Eclipse visible only over the western US, is the 3rd of four Supermoons in 2021.

5/28-29/21 With Comet 323P in Gemini, in the VenusMercury unionGabriel heralds the bright and Morning star in the horns of Taurus the Bull, near Al Nath.

This requires that we take time to illustrate some principles of Biblical Astronomy and how proper Biblical Research is conducted in this area. God structured the heavens with the 12 main signs of the Mazzaroth, what many call the “Zodiac,” which is more of an astrological term. Astrology is a counterfeit of true Biblical Astronomy and to stay with accurate labels, we prefer to call things by their Biblical names. Job 38:31-32 refers to the Mazzaroth in his seasons. The 12 signs on the ecliptic circle were created and ordered by God in Gen. 1:14-17, and relate to Israel’s 12 tribes in [Gen. 49, Deut. 33] among other places. God also named and numbered the stars [Ps. 147:4] and a great majority of these sacred names are preserved for us into modern times. The 12 signs of the ecliptic tell the story of Jesus Christ the Promised Seed of the woman, in the first prophecy of this seed who is Jesus Christ; [Gen. 3:15] the only begotten Son of God. The theme of each constellation or star picture that contributes a key aspect of the overall redemption story told in the circle of the Mazzaroth, is supported by the individual star names in each constellation. This is why the ancient star names are the keys that unlock many truths of Biblical Astronomy. It comes down to researching these ancient Star names within the ancient constellations, that also have ancient designations found in God’s Word, to match and inter-relate these terms and see what God’s Word can tell us in the field of Biblical Astronomy. There are also the 36 decans, which have a long history holding many truths since there are 3 with each of the 12 constellations, totaling 36Astrology is not the only category that contains many errors in this category of Bible research. Others who delve into Biblical Astronomy take liberties that go far beyond the principles of true Biblical research. One of these categories of error involves the misuse of Strong’s Concordance. Don’t get me wrong, I’m a fan of Strong’s Concordance with some of its related Lexicons for over 40 years, since I got into Biblical research in 1979. Used correctly, Strong’s number system for Greek and Hebrew words is a proven, invaluable tool of Bible research for multitudes. And as we ascertain the ancient star names used in God’s Word linked to their Strong’s number, we can see where these words, along with their Hebrew/Greek roots are used in the Bible for an accurate record of where, why, to whom, when, and how God’s Word utilizes its terms, to give us an extensive picture of a Biblical subject. However, some are misusing Strong’s numbers by correlating them with dates, and modern scientific designations of stars, for example from Comet or NGC numbers of the catalog of non-star celestial objects to support their favorite teaching themes in error.

Pastor Patrick compared Comet 323P to John the Baptist as a forerunner of Christ, announcing his arrival. Since Comets are usually portents of evil, this was not a good idea. He also linked the number of this Comet [323] to the corresponding number in Strong’s Concordance, with the meaning of this Greek word as a showing forth. However, as we are illustrating in Biblical AstronomyMercury-Gabriel is the Messenger Planet, who has the role of announcing or heralding an event or person. Mercury is linked to this speedy messenger planet because Mercury has the shortest and fastest orbit of any other planet in our Solar System, and has long been characterized in this role in ancient mythology. Since God is the One Who spun the planets in their orbits via to His perfect timetable, and He commands the presence of his angels to do His bidding, we should let His placement and position of His celestial bodies speak on their own.
Pastor Patrick also refers to the Greek word [Harpazo-G726] where the link relating to the Rev. 12 sign is evident; [Rev. 12:5] but the Rev. 12 sign takes place on 9-11 not 7-26, so I don’t immediately correlate it to the 7-26 date as a prediction, or the signs that take place on 7-26 [see below]. There are other examples of this kind of practice in the video, that only detracts from authentic Biblical Astronomy teaching. As we find in the narrative of these signs related to Comet 323P, each celestial body named in Scripture, carries its own message which relates what is going on with each event. As we compare these events with the known history of Biblical Astronomy, along with current events, we can recognize congruencies as they occur. This provides a solid footing as we compare current events with similar events in the history of Biblical Astronomy related to Hebrew feast and holy days, and the life and Ministry of Jesus Christ related to the Hebrew Calendar, Temple, or Tabernacle, and their sacred implements, etc. Since God first wrote the Gospel of the redemption story in the Stars, before it was ever written in Scripture, we must treat the Gospel in the Stars with the same care that we should handle the Holy Scripture. When we do, the Gospel in the Stars holds tremendous revelation that was disclosed to the Bible Patriarchs as their sole source of written words that were penned from the Hand of the Almighty Creator. These words must be allowed to speak for themselves, first and foremost which also holds true for the written Scripture, as the Apostle Peter tells us;

2 Peter 1:20-21 KJV – Knowing this first, no prophecy of the Scripture is of any private interpretation.

With this short summary of Biblical Astronomy Research Principles, that guide the integrity of research from this blog and website, the reader has a basic idea of how these principles can preserve our content, guarding against private or one’s own interpretation of God’s Word, whether written in the Stars or in the Bible. There is naturally, much more to this subject, but we will leave that for another time. Here are the rest of the signs linked to Comet 323P in 2021.

6/10/21-Annular Solar Eclipse-a Ring of fire eclipse visible in eastern US, Canada, Greenland and Russia.

6/24/21-Comet 323P union with Venus the bright and Morning Star in Cancer, the Messiah’s Redeemed property held fast and a refuge for believers.

7/10-11/21-The Moon by-passes Comet 323P in Cancer. The next day on 7/12/21-Comet 323P in the body of Cancer, with the union of Venus and Mars in the left pincer of Cancer the crab. We know that this is a corrupted star picture from the Hebrew Mazzaroth because there is no word for “crab” in Hebrew.

7/19/21-Venus the bright and Morning Star in union with Regulus the king star in Leo. 

7/25/21-Comet 323P unified with Mercury the Messenger Planet, and the Sun as the light of the world in Cancer @ the Beehive Nebula at Praesepe, while Venus the bright and Morning Star and Mars are framing Regulus in Leo.

7/26-27/21-Sun by-passes Comet 323P in Cancer, with Mercury heralding the Sun also in Cancer, while Venus and Mars-Michael the Warrior Arch-Angel still frame the king star Regulus in Leo.

7/31/21-Mercury the Messenger Planet by-passes the Sun and Comet 323P in Cancer, with Mars-Michael unified at Regulus the king star, while Venus is mid-bodied in Leo.

8/11/21-With Comet 323P passing Cancer and the Sun heading towards Leo, there is a Mercury-Regulus union, with Mars mid-bodied in Leo, and the Moon in Leo’s tail section. Here Comet 323P is returning to its starting position between Leo and Cancer. This occurs 30 days before the Rev. 12 sign on 9-11-21.

Another Green Comet/8P Tuttle. 25

See the source image

8/21/21-Comet 323P has past the boundary of Cancer with Comet 8P Tuttle also in Cancer, on the 27th as this fly-by of Comets marks the return of 323P to its starting position. The Moon is between Jupiter-Saturn in Scorpius the Scorpion with the Sun in union with Regulus in Leo, and Mercury-Gabriel aligned with Mars-Michael both also aligned with Regulus in Leo.

9/11-12/21-Rev. 12 sign with Sun Clothing Virgo and the Moon at her feet, with the planets; Mercury-Venus framing Spica, and Mars aligned with Regulus in Leo. With the nine major stars of Leo, the addition of these 3 planets crowns Virgo with 12 stars. This is three days after the Rosh Hashanah/Shemita holy-day; 9-8-21, and the Trumpet FeastComet 8P Tuttle, also in Hydra, in its closest approach to Earth on 9-12-21, with Jupiter the king planet in Aquarius and Saturn nearby in Capricornus-depicting again Satan as a false-atoning sacrifice in Capricorn, seen not only in Jan 21‘, but also with Jupiter-Saturn’s Lunar union as Saturn passes into Capricornus; 6-24-20, three days after the Annular Solar eclipse marking the 1st motion of Comet 323P, that opened this “Year of the Cometframed between two Blood Moons. As we can see, this 3-day gap seems to mirror the 3 days between Christ’s Birth on 9-11-3BC on Rosh Hashanah, and the 1st Jupiter-Regulus union in Leo, marking the triple coronation ceremony of the Lord Jesus Christ, written in the Stars in 3-2 BC, as seen below!

Figure 10. Jupiter opens the triple crowning of Regulus in Leo, 9-14-3 BC, 3 days after Christ’s birth. 25

This Graphic shows the positions of Jupiter the King planet, triple crowning the King Star Regulus in Leo, Sept. 14th 3 BC, to Feb. 17th, 2 BC, and May 8th, 2 BC.

As this 3-day gap including the Hebrew New Year of Rosh Hashanah is mirrored both at the opening and closing of this Year of the Comet 323P, so also is the appearance of Saturn in Capricornus as the false atoning sacrifice, foreshadowing the anti-christ, aspects of Comet 323P. These signs frame the start and end of the motion of this Comet, along with other Comet’s we have pointed out like; 8P Tuttle, 2P Encke and Comet Panstarrs C/2017 T2. Comet Neowise C/2020 F3 also reappears here about 9-11-21 in Libra the scales of judgment, which is consistent with other Comet activity in Hydra-the serpent destroyed, and its decans; Crater and Corvus the Raven-carrion eater. As we take note of these 3-day gaps on Hebrew Feast and Holy days involving the Rev.12 sign, at a time reflecting the birth of Christ, we should also recall the 3-day gap at the end of Christ’s earthly ministry, that he spent in the heart of the earth, prior to his resurrection, as he conquered death for all mankind. As we celebrate this holiday this coming weekend, we should be mindful of our victory in Jesus, as we prepare for his Second Coming, to meet him in the Air!

Happy Resurrection Saturday Everyone!




1 Secret Language of the Stars and Planets, p. 43. Geoffrey Cornelius and Paul Devereaux
2. Figure 1, picture credit. [ ALPO Comet News for January 2021 – Solar System Observing –
3. []
4. Figure 2, picture credit; [ ]
6. Figure 3, picture credit, [ ]
7. Figure 4, Eclipse Comet during Totality, photo taken Nov. 1st 1948, Bob Atkinson.
Special Topic: Solar Eclipse Comets – RocketSTEM

Special Topic: Solar Eclipse Comets

8. Figure 5. Blood Moon 6-Solar Eclipse PI, []
9. Figure 6. Comet Neowise/ C2020 F3 as seen in Nevada from the Las Vegas Review-Journal, sighted just below the Big Dipper/Ursa Major.
10. Great Comets PI and the 1st of Hannukah-Day 1335. []
11. Witness of the Stars, [ppg. 168-9] E.W. Bullinger
12. IBID
13. Witness of the Stars, [ppg. 168-9] E.W. Bullinger
14. IBID, p.42 FN
15. Figure 7. Comet Panstarrs-C/2017 T2, photo taken by Mr. Jager on 7/2/20.
16.  Total Solar Eclipse on 12/14/20. Photo by Professor Jay Pasachoff, Science Photo Library.
17. Figure 8. Graphic credit; Jupiter-Venus 5 from
18. Figure 9. Ophiuchus wrestling the Serpent-Serpens as Scorpius stings his heel. Witness of the Stars-Cover photo, E.W. Bullinger.
19. Witness of the Stars-p. 105, E.W. Bullinger.
20. IBID, p. 121.
21. IBID, p. 135.
22. IBID, p.148.
23. IBID
24. Comet 8P Tuttle. picture credit-
25. Figure 10. picture credit. Jesus Christ our Promised Seed,
American Christian Press, ppg. 45-51, 61.

General Reference;  The Timeline of Star, Planetary, Comet and other Celestial bodies of this narrative were taken from the Stellarium Astronomy Software, as referenced in Pastor Patrick’s and Christina’s You-tube video, from Hourly Watch. I am grateful for their work on this topic, which I have been blessed to expand upon.


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Birth of Jesus Christ

Biblical Astronomy of the Birth of Christ

If you have been paying any attention to the night skies lately, you may have heard that Jupiter and Saturn are visible and have been prominent in the heavens over the last couple of months. This notable pair of gas giants has a long and distinguished history both in secular and sacred sky lore, and are due for their next normal union again on 12/21-22/20, in Aquarius on the winter solstice-the shortest day of the year. This marks the first Jupiter-Saturn conjunction since May 2000, and the closest Jupiter-Saturn conjunction since 1623, with only .10 of a degree separation.1 In the previous union 20 years prior in Dec. 1603, Johannes Kepler saw a regular union of Jupiter –Saturn, also named a “great conjunction” since its the union of the two largest planets in our solar system. This was followed by a massing of Mars with Jupiter-Saturn, when all three planets were close together in the sky. Kepler calculated that a similar union took place in 7 BC. This 7 BC conjunction was a triple union, though Jupiter and Saturn were not more than a degree apart. As we may have seen in recent national media, the current Jupiter-Saturn union is called the return of the Christmas Star, marking the birth of Christ, but this is the kind of confusion that specifically needs to be avoided, if we are to understand what really happened with the so-calledStar of Bethlehem.” Jupiter-Saturn triple unions also marked both the birth’s of Abraham and Moses, setting the stage for the birth of Christ. As we view the events leading up to and beyond the Bethlehem star, we find the vital role played by the unions of Jupiter-Saturn, in marking the birth of Christ, keeping in mind that the Promised Seed-Jesus Christ, had to be fully human as a Son of Adam, [Gen. 3:15] a Son of Abraham, [Genesis 13 & 15], and also a Son of David, [Gen. 49:9-10].

See the source image

During this Holiday season, those of us who realize that Christ was NOT born on Dec. 25th, wonder if there is any Biblical significance to the remembrance of the birth of Christ at this time of year. Since much of the information on this blog and website shows proof of Christ’s birth on September 11th, 3 BC, we have documented that the Magi did not arrive in Jerusalem until December of 2 BC as the gospel of Matthew records;

Matt. 2:1-2
After Jesus was born in Bethlehem in Judea, during the time of King HerodMagi from the east came to Jerusalem
 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.

What Star did the Magi see that led them to Jerusalem? It was the King planet Jupiter that in 7-6 BC was involved in a triple conjunction of Jupiter-Saturn in Pisces, that served as a “Celestial Prelude” to the triple conjunction of Jupiter-Regulus in 3-2 BC, marking the birth of Jesus Christ. The Magi were astronomer- kings from the eastern land of Persia, who upon observing Jupiter’s movements, got started on their intrepid journey across about 900 miles of hostile desert territory towards Jerusalem. They did not arrive until December of the next year, when King Herod organized a meeting with his chief priests and teachers of the law.

Matt. 2:3-8
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.
5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judahfor out of you will come a ruler who will shepherd my people Israel.”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared.

He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

As the record denotes King Herod was not interested in “worshipingJesus, since he had all the children two years and under killed in Bethlehem. He would not have done this unless the exact time the star appeared to the Magi was close to the start of this 2-year time frame. The gospel also tells us the Magi found a “young child; paidion” in a Housenot a new-bornbrephos in a manger or Inn when they arrived, [Matt. 2:11]. This is why God warned the Magi of Herod’s treachery in a dream, to avoid Herod and take a different route to return to their homeland.

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed.

The King Planet Jupiter guided the hearts of the Magi to be among the first Gentiles to recognize the only begotten Son of God, as it halted in retrograde motion over Jerusalem and Bethlehem-a few miles to the south. The banner heading this blog post shows the skies with Jupiter standing still in Virgo over Bethlehem, during the winter solstice when the Sun, the light of the world was also standing still. The word “Solstice” means “Sun stands still,” and it is not a coincidence that Jupiter the king planet was standing still over Bethlehem marking Jesus’ birthplace, while the Sun as the light of the world stood still also. What a joy and thrilling time this was for the Magi to follow with precision, the wandering stars or planets as the Creator set them in their orbits and celestial stations, to find the Promised SeedJupiter as “His Star” led the Magi to the dawning day of the Messiah, opening a way through the principles of Biblical Astronomy to the Redeemer-the Lord Jesus Christ.

The premise of a Celestial Prelude is based on the simple fact that God would not ordain the long awaited birth of His only begotten son, the eternal purpose of the ages, without a little advanced notice. The concept of this Prelude is based on the Jupiter-Saturn triple conjunctions of 7-6 BC, that was not as close a union of these planets as the one next week. The triple union of 7-6 BC provided a basis for the Magi to recognize the triple conjunction of Jupiter-Regulus in 3-2BC, as the specific signs marking the birth of Christ. This prelude has two parts, the first-general the second-specific. Confusion of these two separate parts of the Celestial Prelude has caused much uncertainty surrounding the “Star of Bethlehem.” A good place to start thinking about the first part of this Prelude is: Where did the popular idea of a single bright star, obvious to all, marking Christ’s birth originate? The answer is found in what I referred to above as the General Sign of the Celestial Prelude, that alerted the Magi to the broader period when the promised seed would appear. The first decan, or sub-ordinate sign of Virgo was originally called Coma, seen in the Blog header above as the “L” shaped sign next to Virgo, meaning; the desired or longed for, as in the Book of Haggai.

Haggai 2:7.

7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

Figure 1. The Decan of Virgo named Coma with the Mother and Child in her lap. [Dendera Zodiac] 2
witness of the stars

Numbers 24:17

17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

There is a celestial double meaning [Num. 24:17] in the phrase: Star out of Jacob, with connotations for both the general and specific aspects of our Celestial Prelude. The new star, or supernova in the head of the child in Coma, visible for over 275 years, was the general sign, the Star out of Jacob, that prepared the Magi to watch for the specific aspects of the second part of the Celestial Prelude, which included the Jupiter-Saturn triple unions of 7-6BC in Pisces. We find this second aspect of Balaam’s prophecy relating to the scepter, symbolic of the reign of the king Planet-Jupiter. As we progress through our study it becomes evident that Jupiter was the planet that the Magi called “his Star” in Matthew 2:2. The Magi noted the triple Conjunction of signs from 7-6 BC, of JupiterSaturn, that gave them a blueprint for the actual signs marking Christ’s birth, starting in 3BC. An early sign on August 12th, 3 BC motivated them to begin their caravan to Jerusalem. Both of these aspects of the General and Specific celestial signs marking the birth of Christ are found in the study on “The Stars Over Bethlehem, along with the chart below provide further details of what the Magi observed in the skies overhead at the Messiah’s birth, in both Virgo and ComaThe first decan of Virgo called Coma, is seen in the Dendera zodiac as a seated mother nourishing her young son. Coma is the Hebrew name of this Constellation that means “the desired.” The Egyptian name for this decan of Virgo was Shes-nu the desired son,3 [Hag. 2:7].

The Prophet Daniel taught the Magi and other astronomers of the king Nebuchadnezzar’s court [Dan. 5: 11] about these planetary unions from the contemporary example of a Jupiter-Saturn triple union 523-522 BC in Virgo. Less than 400 years later, near 128 BC a new star as the Coma supernova exploded onto the scene, in a decan of the sign Virgo in the head of the child called Coma. This is a key when we remember that much of this history was based on the teachings of the Prophet Daniel, who became master of the Magi, and the Chaldeans and stargazers of the King’s Court  in Babylon. He continued to preside over this august group in the reign of Darius I, [Dan. 6:1-3] when the Persians took control of the Babylonian empire. Daniel’s influence on the genuine sect of the Magi, not the Magicians who followed the occult and Astrology, paths represented a critical  impact on the astronomical doctrines of these Gentile scientists, especially regarding the widely held belief in the general sign marking the coming Messiah during this period in history. Obviously the Magi were aware
of the truths of the Celestial 
gospel concerning the coming redeemer, since it was their unrivaled expertise in Astronomy that led them to Jerusalem following Jupiter, in the first place.

Figure 2. The Jupiter-Saturn Great Conjunction triangle from Kepler in his De Stella Nova:4

Kepler mapped, the progress of grand conjunctions of Jupiter-Saturn through the zodiac describing a series of equilateral triangles (Fig. 2). Every sixty years a triangle is completed, and the conjunction returns to start, shifting however nine degrees anticlockwise in respect to its predecessors, thus generating a cycle of 800 years.

Figure 3. Jupiter-Saturn Grand Conjunctions [1901-2100 AD].5

See the source image

So the whole cycle is really a set of interlocking cycles, each inside the other, lasting 20 years, 200 years, 800 years, and 2,400 years. Jupiter and Saturn will enter a regular union about every 20 years. During the last millennium BC, however, no less than 7 triple conjunctions also took place – one every 140 years, on average – as the interval varied from 40 years (as between 861 and 821 BC and again between 563 and 523 BC), to 377 years (as between 523 BC and 146 BC). Over the millennium there were 43 “normal” Jupiter-Saturn unions and 7tripleconjunctions. In the Chart below we have mapped key Jupiter-Saturn unions during the period of visibility of the Coma Supernova, since this marked the center point of Messianic expectations.

Plate 1. Jupiter-Saturn Timeline Chart

This chart shows not only the time frame of the visibility of the Coma Supernova, but also pertinent Jupiter-Saturn unions related to this Celestial Prelude along with key Blood Moons, Halley’s Comet, the Rev. 12 signs, and the Jupiter-Regulus triple union of 3-2 BC, all linked to the birth of Christ and the Temple at Jerusalem being destroyed. It thus seems fitting that the destruction of the Temple was also prophesied by Christ, just as the Temple veil was rent in twain at his crucifixion, since the spiritual body of Christ has replaced the stone temple. “Destroy this temple” [Jn. 2:19, Matt. 26:61, Mk. 14:58]

Zech. 6:12-13 “Thus speaks the Lord of Hosts, saying behold the man whose name is the Branch; and he shall grow up out of his place, and he shall build the Temple of the Lord.” v. 13 “Even he shall build the Temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.” [king-priest unity]



with Coma  




Conjunction year  Saturn Longitude  Jupiter Longitude  Date  Sign 
185 BC  319.50  318.78  Jan. 19-24  Pisces 
185 BC  320.71  321.13  Jan. 29-Feb. 3  Pisces 
168-166 BC  Blood Moon Tetrad  Jerusalem Temple   Destruction   
165 BC  218.26  217.93  Sept. 10-16, 20-25  Pisces 
164 BC  Halley’s Comet   Early Babylonian   sighting  
146 BC  106.40  106.34  Oct. 11-18  Cancer 
145 BC      Apr. 28  Pisces 
128 BC [circa]  Coma Supernova  Appears     Virgo/Coma
126 BC      Apr. 19-24  Pisces 
126 BC      Apr. 26  Pisces 
126 BC      Apr. 29- May 4  Pisces 
12 BC  Halley’s Comet    Aug.-Oct.   
7 BC  Jupiter-Saturn triple Conjunction  May 27-Jun. 8  Pisces 
7 BC  347.30  347.49  Oct. 1-6  Pisces 
7 BC  345.67  346.12  Dec. 1-15  Pisces 
5 BC  5 BC Blood Moons    Mar. 23, Sept. 15  Virgo/Pisces 
3 BC  Jupiter-Venus    Aug. 12  Leo 
3 BC Rev. 12 sign  Jupiter-Regulus  Birth of Christ  Sept. 14  Leo 
2 BC  Jupiter-Regulus    Feb. 17  Leo 
2 BC  Jupiter-Regulus   
May 8 
54 AD  Jupiter-Saturn  near   Vernal Equinox Mar. 30  Pisces 
66 AD  Halley’s Comet  Sign of Temple   Destruction 
70 AD  Rev. 12 sign 8/27/70  Jerusalem Temple  Blood Moons  
147 AD [circa]  Coma Supernova   Visibility Fades     

 *click on highlighted links in this chart for expanded studies.

Image result for halley's comet images
Halley’s Comet is a short-period comet visible from Earth every 75–76 years. Halley is the only known short-period comet that is regularly visible to the naked eye from Earth. Halley’s Comet inspired both fascination and horror in its early observers. Comets were often considered a bad omen, and it was linked to everything from the death of kings to natural disasters. A well-known Chinese reference to Halley’s Comet was found in the Han Dynasty’s “Records of the Grand Historian,” which describes a “broom star” that appeared in the sky in 240 B.C. Other early sightings came from the Babylonians, who recorded the comet’s 164 B.C. and 87 B.C. appearances. The 164 BC sighting was recorded in cuneiform on a clay tablet between 22nd and 28th of Sept, 164 BC in Babylon. This was about 20 months after the Abomination Desolation in the Jerusalem Temple carried out by Antiochus IV, who took the Seleucid throne of Syria in 175 BC. In 167 BC Antiochus sent troops to suppress the Jerusalem revolt, also halting the daily Temple sacrifices [Dan. 8:11] and polluting it in, 167-164 BC. A 12 BC sighting of Halley from Rome, took place only 5 years before the triple union of Jupiter-Saturn in 7 BC, so that some have erroneously taken Halley’s Comet as an actual sign of Christ’s Birth.

Figure 4. Halley’s Comet tracking just below the Ecliptic constellations from Jan. 31st to Apr. 8th, 66 BC. 7

See the source image

It is amazing that Josephus, a non-believing Jewish historian, would record Halley’s and other signs from God leading up to the ultimate destruction of Jerusalem and the end of the Jewish Age. It’s also significant that the day of the Temple’s destruction in AD 70 was the anniversary of the day and month that the previous Jewish Temple was destroyed. 8

See the source image

Its also noteworthy that the triple union of Jupiter-Regulus marking the birth of Christ, in 3-2BC is linked to the Temple destruction in Jerusalem foretold by Christ [Matt. 24:2], since the next Jupiter-Regulus conjunction did not recur till Oct. 15th, 69 AD. 11 The Rev. 12 heavenly sign marking the birth of Christ occurred 3 days prior to the first of the Jupiter-Regulus triple unions of 3-2 BC, also followed by a Rev. 12 sign in 70 AD.

Figure 5. The Rev. 12 sign on August 27th, 70 AD: With a Jupiter-Venus union. 12

In this graphic, the woman has a crown of twelve stars, with Jupiter and Venus in such close union they appear to merge into one Star just as they did in 2 BCexcept this time in the lower rear paw of Leo. The Sun is clothing Virgo and the Moon near her feet. The planets Jupiter and Venus are also aligned with Mercury-Gabriel and the King Star Regulus in Leo. What is extraordinary with this version of the Rev. 12 Sign is that it occurs in the center of the solar and lunar eclipses falling on Hebrew Feast and holy days as they also marked the destruction of the Jerusalem Temple in 70 AD.

Plate 2. Jupiter-Saturn unions in Pisces from 185 BC to 54 AD. 13


In this overview of both the general and specific signs of the Celestial Prelude, the General sign, the Coma Supernova found below, was visible for over 275 years, while of signs from 7-5 BC, focus on the triple union of Jupiter-Saturn during this period. These signs allowed the Magi to recognize the stellar details of the long awaited prophecy of the coming of the promised seed. Also during this same period referred to by Ptolemy, shekels from Judea struck during the period of the second revolt, [132-135 AD] bear the design of a bright star over the Jerusalem Temple, called Bar Kaukab. The leader of the Second Revolt was Shim’on Bar Koseba. He was known as Bar Kochba, meaning “Son of the Star,” in reference to Messianic expectations of (Num. 24:17): “There shall step forth a star (kochab) out of Jacob,” shewing the dual reference to Jupiter and the Coma Supernova of this prophecy.

Figure 6. Bar Kochba, Silver Sela shekel coin from 133/134 AD, (Brom. 94) 14

Here the Temple is pictured with the Ark of the Covenant between its central pillars. This coin with the bright star over the Temple is assumed to refer to Shimon the “Son of the Star and leader of this revolt, but it could have also been a logical reference to the supernova that appeared in the head of the woman’s son in Coma‘s lap, the desired of the nations, and perhaps even a providential reference to Jesus as the true temple. Why would we even consider this as a possibility? Because the approximate 275 year period of visibility of the Coma Supernova began about 125 years before the birth of Christ according to Hipparchus, with the appearance of this new Star over the Jerusalem Temple. The impact of this “new star” was seen in one of the leading sages of that time-known as Rabbi Akiva, proclaimed Bar Kochba as the Messiah. This not only shows the Messianic expectations of this period, but also the impact of this New Star in the skies over Jerusalem, doubtlessly contributing to Shimon’s moniker as “Son of the Star,” commemorated by the coin above. It was this kind of Messianic expectation that permeated Jerusalem at the time.

E.W. Bullinger uncovers below, the popular belief regarding this general sign that was prevalent in and before the first century BC: “a traditional prophecy well known in the East, carefully preserved and handed down, that a new star would appear in this sign [Coma] when he whom it foretold, would be born.” 15 This tradition was at least partially based on Balaam’s declaration in Numbers 24, meaning that Balaam’s prophecy in [Num. 24:17] holds, for our purposes, minimally a two fold import, as referenced previously.

Numbers 24:17

17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

During the rule of Darius I “the Mede” that the Prophet Daniel presided over his Court Astronomers and Chaldeans. Drawing on the rich astronomical traditions of the Biblical Patriarchs not to mention, the famous astronomical expertise of the Persian Magi, Daniel’s potent influence convinced Darius to adopt the salient principles of Biblical Astronomy in the period circa 522 BC. Certain key aspects of Zoroastrianism agreed with the Biblical standard practiced by the Hebrews, carried on by Daniel. The Magi would certainly have been familiar with Daniel’s prophecy concerning the 70 weeks judged on Jerusalem relating to the coming Messiah, [Dan. 9:2, 24-27]. Daniel’s influence had the added effect of preserving the astronomical truths of the promised seed, contained in the form of the zodiacal narrative, which God put in the most capable hands of the time.

The Caravan of the Magi

Image result for persian magi images

Tis background on the Magi sheds light on the secular history of the Blood Moon Lunar cycle going back as far as ancient Sumeria, because the Sumerian name for the great lunar eclipse cycle was also called the saros. This word traces to a basic Babylonian unit of measure, also called a “sar,” revealed ancient elements of the sacred celestial rule of measure. This lunation consisted of 18 years, 11 (10.96) days, was utilized by the Chaldean priests to predict eclipses. The Chaldeans also had a period of 3600 (60 x 60) years that they also called a saros. Again we see the Sexegesimal number pattern behind the heavenly order, including the cycle of the Moon joining Saturn and Jupiter every 60 years in their celestial danceJupiter-Saturn Conjunctions exhibit the essence of the “base 60” number system as part of its function as a cornerstone of ancient cosmology, adding context to the Celestial Prelude marking the birth of Christ. It also opens a window on the “celestial mechanism” framing the heavenly order, called precession.

Both of these Gas Giants frame the ancient solar system as its two outer-most naked-eye planets, as they open a window on the precession of the equinoxes. It also shows a unity between the inner and outer solar system planets with Saturn’s 29.5-year orbit and the 29.5-day lunar cycle on a year-day basis. Saturn embodies half the Sexegesimal order of the solar system, formatted in the orbits of these two gas giants, the other half being Jupiter’s near 12-year cycle spending a year in each zodiacal sign, even as the Sun spends a month in each of the 12 signs. The solar half of the order is seen in a division of 60, by twelve: (12 x 5), and the lunar half in a division by 30 [30 x 2], both multiples of sixty. This aspect of the numerical order of the solar system exhibiting it’s base 60 order was ultimately designed by the Creator according to the basis of the phi ratio.

The Babylonian “Sar” is doubtlessly related to the Hebrew word [*H8269] of the same spelling, meaning; “prince, captain, chief, ruler, leader, head.”16 The word has retained this meaning even in modern usage, as in the Tsar of all the Russia’s. It is used in Daniel 10:13 & 20, referring the archangel Michael who dispatched the fallen angel (Daimon) who opposed the messenger angel that God sent to answer Daniel’s prayer. In Isaiah 9:6, one of the great prophecies of the promised seed, it is used of the Messiah as Sar-Shalom; the Prince of Peace, the one who brings peace to all Creation [Eph. 2:11-18].

Kepler was also intrigued by the idea that there might be an affinity between this series of planetary unions, keyed by the appearance of the 1603 supernova. It is important however, that we notice that Kepler was not only the first I’m aware of, to suggest a planetary Conjunction scenario to explain the “Star of Bethlehem,” but he was also the first to connect a supernova with these unions and relate it to what the Magi had seen.

Image result for Jupiter-Saturn Compared

Taking a closer look at the 7 BC Jupiter-Saturn triple union involves attention to each conjunction, starting with the May 27th union. The first Conjunction of Jupiter and Saturn shows the authority of the scepter of God’s kingdom resident with Lucifer in his first estate as the Angel of light, in the first Heavens and Earth. He alone was set apart in his authority over the angels, [Gen. 1:1] before man was created in the second Heavens and Earth, [Gen. 1:2]. These truths of the the first Heaven and Earth, where only the angels dwelt are symbolized in the first Jupiter-Saturn union of 7BC. In the heavenly signs that followed, outside of the clearly marked two-year period from September 15th 7BC to September 15th 5BC, the rest of these specific preliminary signs are found in the Fig. 1 chart. Its purpose is to mark the first estate of Lucifer as the original bright and Morning Star, second only to God the Creator, in the first heaven and earth and head over all the angels as arch-angel of light. Let’s digress here and set the background of Lucifer’s history according to the accuracy of God’s Word written in the stars, and in Scripture. This first sign refers to Lucifer in his original estate [Job 38:4-7] as the “star of the morning” as Isaiah 14 tells us:

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Lucifer’s demise is also indicated in the astronomical mechanism known as the precession of the poles, with the star Thuban: alpha draconis, the brightest star in Draco the dragon, as the original pole star. The precession of the poles is indicative of the fall of Lucifer, because the pole star has moved from Draco and now resides near Polaris, or Al Ruccaba of the “little flock” of Ursa Minor. The pole star between the feet of the crowned king Cepheus, depicts Jesus Christ in at least two ways. First, as the prominent king, and new Chief Cornerstone, since Cepheus is the crowned king, even as Regulus the king star, is between the feet of Leo, the Lion king of Judah; [Gen.49:10]. Cepheus also means ” the branch” and is depicted as a king holding a branch at the north pole, [Jer. 23:5, 33:15].

Draco with Cepheus the Crowed King and Ursa Minor the Little Bear. 

Figure 7. Precession of the Northern Pole Star from Thuban of Draco to Polaris of Ursa Minor.

Johannes Kepler, made a detailed study of the moving geometry of the sky, represented the periods of the planets by geometric figures with values based on the fundamental divisions of the circle into four, six and twelve sections measuring 90º, 60º and 30º. He made a model that related the five Platonic solids to the planetary orbits where the cube occupied the space between the orbits of Saturn and Jupiter, and the tetrahedron between Jupiter and Mars. Since then many mind-boggling mathematical relationships have been discovered between the planets’ cycles, sizes and distances from each other, as well as their speed and axis inclinations, and even their rates of spin. These findings point to the presence of Intelligent designer of the universe. They prove that, rather than evolving randomly, the sun together with the planets and their moons form a unified, living system of the greatest order and elegance. 17

Kepler viewed the planetary order along the lines of the “Music of the Sphere’s,” unifying the basis for the outer and inner planets. One of the ways this is found in the geometric harmony of the solar system, is in the orbits of the gas giants; Jupiter, Saturn and Uranus. The diagram below depicts the outer, mean and inner orbits of Uranus, Saturn and Jupiter using an equilateral triangle and an octagram. This is also a way of illustrating the structure of the musical Octave, with the eight pointed star that halves or doubles the wavelengths or frequencies of the musical scale, when an equilateral triangle contains an inscribed inner circle with 1/2 the diameter of its outer circle, seen in Fig. 8.

Figure 8. Geometric orbits of Uranus, Saturn and Jupiter.18

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The geometry of this diagram not only depicts the musical order of these outer solar system planets, but since Jupiter and Saturn’s orbits are in the proportion of 6:11 to 99.99% accuracy, this is the octave or double of the 3:11 Moon to Earth ratio, to 99.9% accuracy, revealing a geometric harmony between the outer and inner planets.19

So when the size of the Moon is compared to the Earth, in the figure below, the circle through the center of the Moon is equal to a circumference of the perimeter of the Square enclosing the Earth. This Square also embodies the base of the dimensions of the Great Pyramid, whose apex touches the circle in the center of the Moon.

See the source image

The geometric order of the outer planets is further uncovered in the conjunctions of Jupiter-Saturn. The foundation of the geometry of the six-sided star of Jupiter-Saturn conjunctions is uniquely found in the hexagram construct at the north pole of the planet Saturn, [Figure 9]. In this graphic we are beholding the amazing basis of the geometric pattern of the Jupiter-Saturn conjunction cycle seen in the upper right corner of Figure 10. below.

Figure 9. The Hexagram shaped North Pole of Saturn.

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All six points of the hexagram or star tetrahedron can be enclosed by a circle or globe and if we add the planetary oppositions to the geometry of the Jupiter-Saturn conjunctions, the six-pointed star is formed, on a basis of the hexagram, in the center of the upper corner of (Fig. 10). The hexagram forms the cornerstone of the six pointed “Star of David” that maps the Jupiter-Saturn unions below. In May 2010 the final opposition stage in the current sixty-year cycle was reached with Jupiter in Pisces opposing Saturn in Virgo, and the last line in the current hexagram was drawn, with conjunctions marked outside the zodiac, and oppositions marked inside. 20 

Figure 10. Jupiter and Saturn and the Golden Ratio seen from Earth.21

See the source image

When mapped, the progress of the grand conjunctions through the zodiac describes a series of equilateral triangles (Fig 10). Every 60 years a triangle is completed, and the conjunction returns to start, shifting however nine degrees anticlockwise in respect to its predecessors, thus creating a cycle of 800 years. Every 200 years the triangles change astrological elements. From 1226-1425 they occurred in air signs, 1425-1603 in water, 1603-1802 in fire and from 1802 to 2000 in earth. 22 But from a Biblical Astronomy perspective, we would view the cycles of Jupiter and Saturn appearing in various zodiacal constellations around the ecliptic noting Biblical symbolism of each sign, combined with the planetary meanings and Biblical numerics to ascertain the meaning of these movements, in the context of Precessional and Biblical ages with sacred Geometry principles like the Phi, Pi and Lucas ratio relations, as found in the Great Pyramid. This also takes into account categories of Heavenly Signs, Hebrew Feast and holy days, and Jubilee cycles, among other considerations.

An example of sacred Phi geometry is found in the 3rd graphic, the lowest above, that displays the Phi ratio relation between the orbital speeds of Earth and Jupiter-Saturn. As the planets move anti-clockwise around the ecliptic, seen in the dotted lines of this graphic, viewed from Earth, Jupiter-Saturn are aligned at the Noon position, Jupiter’s orbital speed is in the Phi relation to slower moving Saturn. This shows added cases of the Phi ratio order in our solar system.23

Figure 11. Cube fills the Center Hexagram of a six pointed Star.

 Image result for Saturn Hexagon CloudCube

Since the the six-pointed star of David is based on the hexagram at its center, with six equilateral triangles fit to each of the six sides of the cornerstone hexagram, it is only fitting that a six sided cube would also fill the cornerstone center hexagram, as seen in Figure 11 above. Since Saturn is viewed mythologically as Satan’s planet, we find many references to the number six linked to Saturn. The number of the beast-666 in Revelation is common knowledge, as 6 is the biblical number of Man, but the Black Cube is more obscure. Also known as the devil’s number, the number 6 springs up just too many times to be a coincidence with correlation to Saturn.24

  1. Saturn is the 6th planet in the solar system.
  2. Saturn forms the name ‘Saturday’, which is the sixth day of the week.
  3. Saturn’s north-pole is six-sided.
  4. Saturn has 6 most well-defined rings- the seventh one is quite faint.


Saturn could be known as Time Lord because his orbit, like a scythe, divides the sky into sections. In his book The Matrix of Creation Richard Heath makes a case for the numerical factors of Saturn’s cycle being used as the basis for ancient calendars. He points out that Saturn undergoes 28 retrograde loops during his 29-year cycle, so 28 is a Saturn number, and reflected in the 28 mansions of the moon – the Nakshatstras – as well as in the 56 Aubrey holes at Stonehenge, which Heath believes measure 2/28-year Saturn cycles, calibrating with intervals of two months. He suggests that the myth of Jupiter deposing Saturn refers to the replacement of Saturn based calendars by calendars derived from the Jupiter numbers of 12 and 60. Ancient measuring units such as the megalithic yard are also derived from the numerical factors of Jupiter’s orbit, thus in a very concrete sense Saturn and Jupiter are lords of time and space.25 We find similar dimensions close to these standards of measure in the Hebrew Temple and Tabernacle also.

Solomon's Temple

The sacred symbolism of the Tabernacle, reflecting the 7-day temporal order that man was to follow in
 fellowship with the Almighty, is formed on the lunar calendar embodied in the internal and external
Tabernacle measures. According to T. Paine, who first suggested an endwise union of either set of
Tabernacle curtains from Josephus forward, depicts the internal Tabernacle measurements as 12
cubits wide, by 29.5 cubits long, versus the external measures of 12, 1/3 cubits wide by 30 cubits long. This represents an alternating lunar calendar of 29.5 and 30 lunar days in a month, a long-standing order in
360-day calendar years. The 12 cubit measure shows the 12 months of the solar year, while the 29.5 cubits embodies the lunar synodic month of 29.53059 days, or 29 days, 12 hours, 44 minutesand 2.37
seconds. We see this also in the time between 2 full or New Moons as 29, 43/81 days, for internal dimensions
of the Tabernacle curtains. The Tabernacle’s external measures of 12, 1/3 cubits wide, by 30 cubits long,
 show 12.368 synodic months per year, or 12, and 7/19‘s, by the 30 days of the solar month. 26.  

As we have noted, key Jupiter-Saturn Conjunctions are recognized in close relation to the precession of the equinoxes in the Hebrew cosmology seen in Genesis 1:6-10, and the world-views of ancient cultures including, Sumeria, Babylon, Egypt and in the Meso-Americas. According to this patternJupiter-Saturn triple unions occur in Pisces only once every 800 years. This exhibits how this planetary Conjunction series subdivides the precession, which totals a period of about 25,920 years, because every 30 cycles of Jupiter-Saturn triple conjunctions in Pisces total the period of 24,000 years, a time near to the full cycle of precession.

According to Peter Thompkins, Mayans also; “calculated the orbit of the Earth about the Sun as 365.2420 days, and marked the close of the year by the erection of a stone they called a “tun.” They did likewise for a twenty-year cycle or “Katun,” a period they considered governed by the Conjunction of Jupiter and Saturn.” 27 

Thompkins continues by saying that; “The Maya had a very special sacred year of 260 days called tzolkin, that the Aztecs called tonalamatl.” This 260-day sacred calendar was “divided into 13 months of 20 days and the multiples of 13 and 20 became the heart of a chronological computation, stunning in its simplicity and exactness. A greater cycle of 260 years was 13 consecutive Jupiter-Saturn Conjunction cycles of 20 years.”

This greater 260-year cycle based on the cycle of Jupiter-Saturn Conjunctions, was also a tool anciently utilized by the Mayans to break down the very long cycle of the precession of the equinoxes. Thompkins states that: the “Maya also had a cycle of 942,890 days, or 2,582 years, that turned out to be 130 Jupiter-Saturn Conjunctions.” Twice this cycle [5,163 years], not only gave the equivalent of the greater 260-year cycle of Jupiter-Saturn unions, but 100 of these greater 260-year cycles was equal to 26,000 years, often reckoned the length of the precession by the ancients.28


The tetrahedron or pyramid – the three dimensional form of the two-dimensional triangle, which is basic to the Saturn-Jupiter cycle is found below.


Perhaps the highest compliment we can pay the Magi is that they were genuine Gentile believers who sought for, & accurately anticipated the first coming of Jesus Christ, according to the true science of Astronomy that they applied from their own traditions of  Zoroastrianism. As Matthew 2:10 states; they rejoiced with exceeding great joy. The exceeding greatness of their joy, however was not founded upon their sighting of “his star” only, but on both the general and specific signs of this Celestial Prelude, and all that Jupiter represented regarding the first coming of Jesus Christ the promised seed written in the stars. Thus we can also see a reason for their joy, because as Rolleston quoting Abulfaragius states:

Zeradusht {Zoroaster} taught the Persians that in the latter times a virgin should bring forth a son, and that when he should be born a star should appear, and should shine and be conspicuous in the midst of the figure of the virgin. It is then said that he commanded his disciples, the Magi, when they should see the star, that they should go forth where it directed them, and offer gifts to him that should be born.”8 (emphasis mine)

This confirms what we have already seen in Zoroastrian writings concerning the coming of the promised seed. The Magi would certainly have been joyfully awestruck when they realized the dual witness of the supernova
in Coma
, along with “his star,” the king planet Jupiter at rest in Virgo’s mid-section, on their way to Bethlehem, fulfilling their part in the prophecy written in the stars.

The Magi truly desired the realization of the Hope of all Mankind as ambassadors for all Gentiles, the Magi came paying homage to the King of kings, who would rule all nations. The Heavenly Father showed His love and care for these early Gentile believers, as He delivered them from the enemy’s deceptive wrath manifested in Herod, by the phenomena of divine revelation. The Magi are thus appropriate emissaries for all believing Gentiles as they were guided by God’s Hand, to herald the revival of the accurate teaching of the celestial epistles as the Creator’s undeniable witness of Nature to all the world. God has set aside myriad wondrous secrets in the stars for those with eyes to see and ears to hear, and with hearts to discern the hidden depths of the mysteries viewed in spiritual retrospect, that also informs Biblical Prophecy of current events. It was the faith of the Magi that distinguished them in history, not only as consummate scientists, but also shining lights showing the way to the revelation of the promised Messiah for all people of the Earth.

Merry Christmas!





2. “Witness of the Stars” E.W. Bullinger [picture credit] Coma Decan of Virgo
4. Figure 2 The Grand Conjunction. De Stella Nova, Johannes Kepler [picture credit]
5. Figure 3 Jupiter-Saturn Synodic Progression 1901-2100 Nick Anthony Fiorenza, 2019 []
6. [
7. Halley’s Comet from 66 AD [Picture credit]
8. Josephus on Halley’s Comet. []
9. Josephus on Titus and Temple destruction.  [Philostratus, The Life of Apollonius of Tyana]
10. Number in Scripture, ppg. 237-38, E.W. Bullinger
12. Stellarium Astronomical Software on Aug. 27th, 70 AD
13. Plate 2. Jupiter-Saturn unions in Pisces from 185 BC to 54 AD. []
14. Figure 6. [picture credit]
15.  “Witness of the Stars” E.W. Bullinger
16. Strong’s Concordance notes on [H8269] James Strong.
17. “A little book of Coincidence,” p. 48, John Martineau, Wooden Books 2001
18. Ibid
19. Ibid
20. Ibid, p.46
21. Ibid, p. 47
22. See also Keith Critchlow Time Stands Still Gordon Fraser 1979
23. John Martineau The Little Book of Coincidence, p. 46.
25. Richard Heath The Matrix of Creation Bluestone Press 2002
26. The Tabernacle of Isreal, James Strong, p. 41
27. Mysteries of the Great Pyramid, Peter Thompkins
28. Ibid.


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In our annual recognition of Pi Day. March 14th of every year [3.14] we are reposting the following blog related to the Hebrew Menorah and the Pi ratio. The Menorah is one of the sacred pieces of “furniture” in the Hebrew Temple & Tabernacle, that themselves were designed by the Creator using universal constants like Pi/Phi in addition to the Ark of the Covenant.

The Structure of the Hebrew Menorah and the Pi ratio.

This blog post is an expansion on my original study called “The Biblical Cosmology of the Hebrew Menorah” on my website []. The first study focused more on the history of astronomy and cosmology, with an emphasis on the Precession of the Equinoxes, and the potential impact of a Biblical Cosmology. This current study shifts  focus to a greater emphasis on the Biblical aspects of the Menorah’s structure, and the implications of this structure. I am including the introduction to the original study along with some of the mathematical aspects of the first study, mainly pertaining to the structure of the Menorah and the Pi ratio.

The traditional concept of the history of cosmology reads as a timeline of the “discoveries” of the greatest scientists. Men like Ptolemy, Galileo, Copernicus, Kepler, Newton, Einstein and Hubble are the shining lights of scientific progress, and certainly human science owes these men much. According to conventional history, the idea of a heliocentric “universe” or solar system, originated in ancient Greece, specifically Aristarchus of Samos back in the second century BC. This idea however, did not catch on in a big way until Copernicus, who while reviewing some of Aristarchus’ ideas, seized upon this concept and ran with it. He did this at his own peril due to the prevailing worldview of the time, especially that of the Roman Catholic Church, based on a geocentric view of the solar system espoused by Ptolemy, that held sway in intellectual and religious circles for over 1500 years. The graphic below from Harmonica Macrocosmica [A. Cellarius, Amsterdam 1660] 1 depicts a Sun-centered, Copernican view of the cosmos.

harmonica macrocosmica

This article on Biblical cosmology depicts the idea of a heliocentric “universe” predated the Second Century BC and Aristarchus, by at least 1300 years, and its genuine roots are found in the OT Scriptures. From a historical perspective, this is a potentially radical statement, sure to have many critics however, once the following Biblical evidence is viewed in light of the principles of Biblical Astronomy, the foundations of this concept  are inescapable. This article supplies an example of potential revisionist power that Biblical Astronomy can have on the conventional view of the History of Astronomy 

This study examines the celestial symbolism of the sacred Hebrew candlestick instituted under Moses and the Levite priests of the Old Testament. The Menorah is a divine piece of furniture that was kept in the holy place of the Hebrew Tabernacle, which contained the Altar of Incense, the Table of Shewbread and the Veil through which the Holy of the Holies was accessible. As a powerful symbol from God’s Word, the Menorah embodies an extensive Biblical cosmology, including both the Hebrew zodiac of twelve major Constellations, with its thirty-six decans, and a heliocentric concept of the solar system, centuries before Homer wrote the Iliad and the Odyssey! God revealed the divine plans of the Tabernacle to Moses in the mid-2nd millennium BC, in the 14th century.

The various elements of the structure of this Candlestick follows the order of the Torah in the first five books of the Pentateuch. The structure of this sacred seven-branched Candlestick was said to embody the light of the Torah in seven categories or individual aspects of this Lamp as follows: 2

Figure 1. The Menorah and Genesis 1:1. 3

1. The seven branches of the Candelabra are built on the first seven words of Gen. 1:1.

GENESIS 1:1 “In the beginning God created the heavens and the earth.” As we will see below, the sevenfold pattern of the Menorah embodies the Creator’s spiritual and temporal order as the Creator’s three-fold light is shed in Creation, evident on multi-levels in God’s Word, and culture of Israel, including their mathematical, astronomical and religious aspects. A primary area where the mathematical and astronomical aspects of the Menorah structure intersect as seen in Judean Time-keeping

See the source image

2. The Seven Lamps of the Menorah supported by its seven Branches, shed their light kindled by the High Priest by burning the pure Olive oil, symbolizing the anointing of the holy spirit. [Ex. 27:21, 1Sam. 3:3]

The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined division of time, based on the Creation WeekGod’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodiesproviding a universal temporal order for the earth. The Seasons and appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate from heaven, to honor God’s Covenant relationship with man. These sacred Spring and Fall feasts relate to the sevenfold Menorah Branch structure seen in Fig. 2 below.

Figure 2. The Menorah and the Hebrew Feasts and Holy Days.

 See the source image

The standard order of Creation Week is inherent in Genesis 1-2. This Creation Week set the Sabbath pattern, found in the 7 x 4=28; Lunar MansionsThe transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Israel for all time, which is a big reason why Israel has abided by a lunar calendar. We also find historical recognition of the influence of this seven-fold pattern in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truthGen. 1:1 has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the Pi ratio results. 4 This is a practical reckoning from the ancient world seen below, with astronomical and calendar applications. “According to a septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s diameteras an approximation of the Pi ratio=3 1/7 or 3.142857, which is still applied as an adequate calculation for many engineering problems today.” 5

Figure 3. Luni-solar Calendar cycles and the Hebrew Feasts.

 Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The following information comes from Leo Tavares and his website on Mathematical Monotheism, []. Since the Hebrew Alphabet is alpha-numeric, where every letter in their alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Genesis 1:1: 

  GENESIS 1:1 “In the beginning God created the heavens and the earth 

Thus the numeric values of these seven Hebrew words are as follows

913 + 203 + 86 + 401 + 395 + 407 + 296 37 × 73 

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts. 

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew Alphabet (the Aleph and the Tav). As God is the FIRST and the LAST in (Isaiah 44:6): This verse in Isaiah of 7 Hebrew words read as follows: 

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God 

Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between the other six candles, [Rev. 1:20] this highlights the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6): 

ALEPH + TAV = 401 

This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the same value as the Prime Factors to the RIGHT of 401. Below are the Prime Factors of the Genesis 1:1 word values:


913 = 11 × 83
203 = 7 × 29
86 = 2 × 43 

 401 = 401 

 395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37 


(11 + 83) + (7 + 29) + (2 + 43) = 175 


(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175 


       175  (401)  175 

As God is the FIRST and the LAST in (Isaiah 44:6): The numerical value of the seven Hebrew words in this passage is as follows: 

  61 + 557 + 67 + 265 + 162 + 61 + 86 =    1259 

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the Pi formula. 



“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259 

DIAMETER = 401 units 

  “ISAIAH” = 401 

FIRST + LAST Hebrew letters = 1 + 400 = 


CENTER word value of Genesis 1:1 = 1 + 400 = 


The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet. The PRIME FACTOR SUM of the 22 Hebrew letter values points right back to “The Circle of The First and The Last” that we just saw. Remarkably, it yields the PRIME ORDER of 1259. 6 

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx. 

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by
means of 
single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself.

This correlates to the structure of the Menorah which contains a total of 22 cups; on each branch [6×3=18], plus four cups on the central servant branch [18+4=22]. This corresponds to the first 22 words of Deut. 1:1;

Deut. 1:1 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab

We find this structure laid out also in the 11 fruits of the Menorah linked to the first 11 words of Exodus 1:1;

Ex.1:1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob 

There are also 9 flowers at the top of each branch before the Lamps, [Num. 8:4] built into the Menorah, which correlate to the first 9 words of Leviticus 1:1;

Levi. 1:1 And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

As the Father of Lights the Almighty shed His spiritual light as it translated in the physical realm so that it would register to the human senses. The Electro-magnetic light spectrum that registers to human vision is depicted below. This electromagnetic spectrum is generally divided into seven sectorsin order of decreasing wavelength and increasing energy and frequency.

Gen, 1:4-5
Gen 1:4 And God saw the light, that it was good: and God divided the light from the darkness. Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. We must remember what John 1:5 tells us about the relationship between light and darkness; 

And the light [God] shines in darkness; and the darkness comprehended it not.”

Figure 3. The Menorah and the Visible Light Spectrum

Image result for 7 Spirits of God Colors

In the book Jesus Christ is not God, regarding John 1:5, V.P.W stated; “The clause in verse 5 is a general rather than a specific statement regarding light and darkness, it does not refer to a specific lime in the past, in the present or in the future, but rather it is making a general statement about all time. Darkness is the absence of Light. Light, heat and all forms of energy are measured in terms of the positive never the negative. The negative is the absence of the positive. Even from a scientific viewpoint there is no way darkness can comprehend light since darkness is the absence of lightThat which does not exist cannot overcome that which exists. 7 

The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically, equal to the ‘R, is similar to a lower case Roman ‘reach letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when this was not good enough for him, he became desolate in opposition to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the narrative surrounding Job 38:12-15, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19] 

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of seven “double letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negativeSince the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have 2 possible sounds, but only 3 of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to Job 38:12-15. The 7 “double letters” have either a “hard” or “soft” pronunciation. The hard pronunciation is indicated by Dagesh; a (dot) in the center of the letter. The 2-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrosticBet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 8

This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberationspoken into action externally. This relates not only to the 7 polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the 7 churches, since a church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:201 Cor. 6:19-20]. As the figure above also relates not only to the 7 spirits of God, that reside before God’s Throne in Heaven, [Rev. 4:5] but also the 7 Old Testament manifestations of the spirit, as seen in Isa. 11:1-2 and Figure below, reflected in the Menorah in the Earthly Temple and Tabernacle. 

In Figure 4 below the Menorah with each of the three branches functioning as a double with each of the seven companion OT Manifestations of the Spirit that emerge from the Holy Spirit of the Lord, on each side of the Central Servant BranchThis center branch depicts Jesus Christ the Light of the World, as the suffering servant branch who enlightens the world, [Ps. 119:105, John 15:5].

Figure 4. The Menorah and the OT manifestations of the Spirit. 9

 See the source image

The Menorah’s height excluding the lamps was also 17 handbreadths high [17 Tefachim+1 including the base] which also corresponds to the first 17 words of Numbers 1:1.
Num. 1:1 And the Lord spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
Leo Tavares tells us:
The Bible details in Exodus 25:31-35 how God commanded the Israelites to make a Menorah made of pure gold, which was a lampstand with 7 branches (a CENTER branch and 3 united pairs of branches). This Biblical passage consists of 324 Hebrew letters (or 18 × 18 letters). It follows that we can represent these Hebrew letters as an 18 × 18 Matrix. When we do this, we find that the Ordinal number values of the Hebrew letters form a perfect shape of a Menorah yielding a sum of 999: 10 


MENORAH = 999 

As we compare this Ex. 25 text to the Standard word values of the 7 Hebrew words in Genesis 1:1 that also forms a perfect Menorah, we find some interesting parallels. 


Genesis 1:1 (913 + 203 + 86) + (401) + (395 + 407 + 296) 

 401 + (9 × 9 × 9) = (913 – 296) + (407 – 203) + (395 – 86) 

Exodus 25:31-40

31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. 32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: 33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. 34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. 35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. 36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold. 37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. 38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold. 39 Of a talent of pure gold shall he make it, with all these vessels. 40 And look that thou make them after their pattern, which was shewed thee in the mount.

Verse 37 indicates the purpose of the lamps of the Menorah, “that they may give light…’ It is noteworthy that this is the same purpose of the celestial luminaries stated in Genesis 1:14-16. Interestingly, the word for “lights” in the firmament [Gen. 1:14, 16: *H216maor] is the same word used in reference to the lamps of the Menorah, (Exodus 20:27, 35:14). Moreover, the same Hebrew word that refers to the Menorah’s individual lamps, also refers to the individual celestial lights of the Sun and Moon in Gen. 1:16. Thus we have a perfect correspondence between the purpose not only of the individual celestial lights and each of the Menorah’s lamp’s, to shed light upon the Earth. The emphasis with a Sun-centered system is placed on the Light of God. God’s Light is the Source of Life on Earth, even as God is the Source of Light. The celestial lights support this order from the Hand of the Creator.

Genesis 1:14-16
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: [15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

  Since the same Hebrew words are used in reference to both the luminaries of the firmament and the lamp-stand of the Tabernacle, we are wise to notice the details of the Menorah’s celestial symbolism 

Here we find Biblical evidence in the Menorah regarding the Hebrew zodiac, structured as the earliest known heliocentric model, as seen in the Menorah Solar System, far ahead of Aristarchus of Samos
(270 BC), who 
was the first of the ancient Greeks to re-submit the idea of a Sun centered cosmos. With the Son of God and light of the world embodied in Jesus Christ as the central Servant Branch of the Menorah and Hebrew zodiac, we see the original roots for a Sun-centered solar system that Copernicus gets credit for, despite the position of antagonism in the Roman Catholic Church centuries after his death. This idea was first established with the Hebrew Menorah, [Ps. 19] that was structured on a celestial plan of the ancient solar system of seven planets, with luni-solar cycles and the Sun as the center candlestick [Rev.1:20], always enlightening the Earth with a heliocentric viewpoint.

Both Philo and Josephus were early observers who provided context for the Menorah’s rounded branches, associating them with larger astronomical concerns. This approach hearkens back to a link with the lamps of the lampstand and the planets that first appears with the prophet Zechariah already during the sixth century B.C., who described the five visible planets, and the Sun and the Moon, as the “eyes of YHWH:” 

These seven are the eyes of YHWH, which range through the whole earth. [Zech. 4:18] 

In (Figure 5.) below we see the first candlestick, or Menorah in the form of what James Strong has called a “stylized tree.” Strong gives his own description of Exodus 25:33 quoted below:

Ex. 25:33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.”

Strong’s geometric synopsis of this verse states:

Image result for 7 Spirits of God Colors

It will be perceived that each section of the semicircles of which these lines are the radii is composed of two members: the shank (a plain tube) and the bulb (or swell), and that each has a third part or base (a circular double flange, as a means of connection, hence an actual joint) only where it is united to a different kind of piece; i.e., at the bottom and top of the central shaft and of the six arms, including the intersections of the shaft with the arms.”11 [emphasis mine]

Figure 5. The Hebrew Menorah. 12

central shaft and of the six arms

  When we apply what we have already seen in the Biblical teaching of the Sun’s dual symbolism, to the Menorah, then it takes on a new light, associating the Sun not only with the solar system, but also the circular zodiac. The very structure of the Menorah shows its central shaft as the foundation of the candle, since it holds the main light as the centerpiece of the candlestick. All the branches of the candlestick are attached to the central shaft, even as they obtain their light from the main candle. This pattern is mirrored in the solar system as the planets and moons do not generate their own light, but reflect the light of the Sun, in their orbits. We find not only the order of the solar system reflected here but also that of the ecliptic in 12 Constellations. This is evident in the semicircular pattern based on the pi ratio. By expanding on Strong’s analysis of the Menorah this comes to light. In Strong’s smaller geometric model of the Menorah, we note bulbs on the six branches of the candlestick that are projections of the central bulb, from whence all the radiating lines of the central light emanate. These projections of the central light on the six branches, (five naked eye planets and the Sun & Moon) depict how these luminaries reflect the Sun’s light in their individual orbits upon the Earth. This system shines light on the temporal periods and orbits of each naked-eye planet in our solar system, in relation to the Sun’s light. This is revealed first in the context of the mathematics of the 7×7=49 standard, a primary trait of light in Creator’s celestial order.

The symbolism of the candlestick also extends beyond our solar system to include the circle of 12 signs of the zodiac. Strong’s emphasis above on the geometric design of the Menorah, exhibits the Hebrew zodiac as in Genesis 49, with Jacob’s prophesies over his twelve sons. We should note that these lines noted by Strong as “the radii of the semi-circle,” reflecting the symbolic light of the world, if extended into a complete circle, the radii would divide it into 12 equal parts of 360 degrees of the circle according to the pi ratio. We can be safe in making this conceptual leap in the implied design of the Menorah, because we have already seen this pattern in the Temple pillarsJachin and Boaz. This makes the Menorah the most complete piece of the furniture of the Temple and Tabernacle, acting as a celestial symbol of the structure of both our solar system and the zodiac. It is the most complete because it is the third aspect we have observed that utilizes the pi ratio, following on the great Brazen Sea and the Temple pillars. These aspects of The Celestial Symbolism of the Temple and Tabernacle utilize the pi ratio to depict the Hebrew calendar of 12 months of 30 days in the sacred 360-day year used by Noah. The Menorah goes beyond this, embracing the planets in a heliocentric model of the ancient solar system, long before the Greek Aristarchus of Samos proposed it in the second century BC.

The Menorah’s implicit use of the pi ratio incorporates the previous usage of this principle in the Brasen Sea and the Temple pillars, while adding the symbolism of the heliocentric solar system to these previous applications, all incorporated into a single model. This systematic usage of the Pi Ratio in the sacred furniture, altars and Pillars of the Temple and Tabernacle, are supported in the consistent application of this mathematical principle as illustrated above in the Pi mathematics of the circle as seen in the practical reckoning of Pi in the 22 letters and 7 vowels of the Hebrew Alphabet applied to the Menorah structure of [Genesis 1:1 and Isa. 44:6], that we saw related to the central number of 401 in Gen. 1:1, where the Circle with a circumference of 1259 units yields a diameter of 401 units, according to the Pi formula.

This consistent, orderly, progressive and systematic usage of the Pi ratio in the architecture and design of the Hebrew Temple and Tabernacle, and its sacred elements and furniture, illustrates the purposeful application of this advanced mathematical principle, far in advance of human science awareness or application. This shows the Word of the Almighty Creator as the true Source for these and other advanced mathematical and geometric concepts that were applied not only in Sacred Architecture, but in the Intelligent Design of all Creation itself. As we continue our quest to seek out and expand tangible scientific evidence of the awesome works at the Hand of our Creator and Heavenly Father, the distant thunder echoing in our ears will become an undeniable storm of cascading truths overwhelming any credible opposition, until the ultimate realization and witness of Jesus Christ as the only begotten Son of the Almighty Heavenly Father of Lights, to whom every knee shall bow and every tongue confess. The Sooner this realization comes, the greater benefit to the recipient.

God Bless,





1.  Harmonica Macrocosmica [A. Cellarius, Amsterdam 1660]
2. []
3. , picture credit
5. Secrets of the Great Pyramid, Peter Thompkins p. 306
7. Jesus Christ is Not God, 2nd edition, p. 97
8. Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
9., picture credit for Figure 4.
11. The Tabernacle of Israel, Its structure and Symbolism, ppg. 68-69 James Strong
12. IBID, picture credit for Figure 5.


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Witness of the Great Pyramid in Job 38 and Rosh Hashanah, [Part 1b].

In Part 1a of this blog in July 2020, we noted how the Celestial signs marking the birth of Christ took place in the two years between 3-1 BC, marked previously by a series of signs in 5 BC. along with the Jupiter-Saturn triple conjunctions of 7-6 BC.  We find similar patterns in the signs of Sept. 2017, as they were presaged 2 years earlier with similar Heavenly signs in 2015. It is fitting that we should recognize these signs of Christ’s birth in this month’s September blog, in light of the 19th anniversary of 9-11-2001, which took place also on the date of the birth of Christ, on Sept. 11th, 3 BC. This also fits with the Rosh Hashanah Feast this month on the Hebrew Calendar, that also arose with the August-Sept. 2017 signs. This month’s blog links the key content of Job 38 to prominent activities of the Dog-Star Sirius related to Orion, and the Bibilical truths that emerge from Job, the oldest book in Biblical canon.

The celestial scenario described in Job 38:12-15 coincides with a regular celestial event that was also delineated in some of the oldest texts in history, known in ancient Egypt as the Pyramid Texts. These Pyramid Texts, said to date from at least 2300 BC, actually describe an observable stellar event witnessed before 3000-2000 BC: the crossing of the Sun disc on the Milky Way, moving eastwards reaching the zodiacal constellation of Leo at the time of the summer solstice, while the star Sirius rose heliacally at the start of the Nile flooding (the date of this conjunction was circa 2780 BC). The prominence of the Sun in Leo at the summer solstice on the eastern horizon while Sirius is at a low point on the horizon, symbolically reflects a juxtapositon of spiritual power as we will see. Annually, the rising of Sirius took place since antiquity, documented in the 7th month of the Hebrew Calendar on Aviv 28, during the Barley harvest in Israel.1 In many ancient star religions of the world, the star Sirius was considered the Sun behind the sun, or the spiritual light behind the physical light of the illusory material world. This was reflected in ancient Egypt as the star Sirius identified with Isis the female goddess with Osiris and Horus of the Egyptian trinity.

Figure A. The Great Sphinx facing due east with Orion and Sirius rising at its low point closest to the Horizon. 2


The mathematician and historian of scientific thought Otto E. Neugebauer explains the ancient Egyptian system of decans in his 1969 text, The Exact Sciences in Antiquity. His description is fascinating and eye-opening, for those attuned to the system of knowledge encoded in the constellations and heavenly cycles in the Star Myths of the world.

“Professor Neugebauer details how the heliacal rising of selected stars located along the zodiac band would help observers in ancient Egypt [Heliopolitan priests] to know when the dawn would be arriving at any given time of the year.

Just prior to sunrise, as the eastern sky begins to grow lighter and lighter (from deep velvet black to dark blue to lighter and lighter blue), stars arising high enough above the horizon to be briefly observed were soon  swallowed up by the light of the rising day-star. [Job 38:11-16]

This is the phenomenon known as the “heliacal rising” of a star. As the earth proceeds on its orbit, a star will get further and further “ahead” of the sun, so that it is above the horizon for longer and longer portions of the night (or early morning) before the day-star arises and drowns out the stars.

Next, Professor Neugebauer explains that the Egyptians called the star in its “heliacal rise” as the decan for that particular ten-day stretch each year. But, as it rises a bit earlier and earlier, it will be higher and higher in the eastern sky when the sun finally rises — which means that eventually a new star below it will be the star of heliacal rise at that time, and the previous decan will retire from the role until next year:

It is this sequence of phenomena that led the Egyptians to measure the time of night by means of stars (or groups of nearby stars) which we now call decans.” 3

In the idolatrous star religion of ancient Egypt, they believed the “sun behind the sun” or the parent sun would align with the dog-star Sirius, and one of the alignments built into the Great Pyramid star shafts reflected this so that the light of the Dog-star aligned with the Queen’s chamber star shaft at the construction epoch of the Pyramid. Any discussion of the construction rationale of the Pyramids on the Giza Plateau, includes many elements, but one of the key influential theses has been the so-called “Orion Correlation Theory,” which appears to have inspired the Pyramid ground pattern for the format of the three major Giza Pyramids. This theory says the three stars of Orion’s belt provided the pattern for the layout of the 3 primary Giza Pyramids, which includes the smallest pyramid Menkaure, and its offset location from the axis of the two greater Pyramids, as seen in Figure B below.

Could there have been a preexistent master-plan for the Pyramids of the Giza Plateau, precluding the massive Pharonic egos required to expend the effort, time and resources needed to build these monumental edifices to glorify the persons and reigns of these Pharaohs, assumed in the “Tomb Theory” of the Giza Pyramids? Even Pyramid scholars and historians going back centuries who believed the Pyramids were sepulchures, agree that there is no proof of anyone ever entombed in the Great Pyramid. In fact, the only part of the Great Pyramid that resembles a coffin is found in the King’s Chamber, at the top end of the Grand Gallery, is lidless, missing a royal inscription or ornamental insignia, unlike other coffers made for a king. But it is the dimensions of this unique “coffer” that just happen to match the cubic capacity of the Ark of the Covenant in the Temple and Tabernacle of Isreal, built centuries prior to Israel’s captivity in Egypt, long before the Ark’s dimensions were revealed by God, to Moses on Mt. Sinai, that enthrall us. This not only, shows the divine source of revelation for both the Great Pyramid and the Ark of the Covenant, but also links the two in Christ, of whom the Great Pyramid witnesses to [Isa. 19:19-20] and who symbolizes the Covenant with the Jews and Gentiles as he embodies the Passover Lamb, and perfect sacrifice of all mankind. Beyond this, the amazing lidless granite coffer encodes other sacred measures that could only be known by the Almighty Creator. When for example, we take double the perimeter of this Granite Coffer, multiplied by 10 to the 8th power, we get the mean radius of the Sun; [427, 316 miles]. Also, the Great Pyramid’s height multiplied by 10 to the 9th power=the Earth’s mean solar orbital radius, or the average distance between the Earth and Sun, [91,848,500 miles]. 4 As Jesus embodies the Pyramid’s capstone as the light of the world-[the Sun in Ps. 19] he enlightens the Earth with all its inhabitants and life systems.

Figure B. The Star Al Nitak in Orion aligns
with the Great Pyramid in the Orion Correlation Theory. 5

Related image

This juxtaposition of spiritual powers are none other than The Almighty Creator and Father of Lights as opposed to the prince of darkness. These ultimate forces of good and evil are revealed for those with eyes to see in the 38th chapter of the Book of Job, which is a primary topic in this month’s blog. An aspect of these contending powers is seen clearly in the decan Orion, in its brightest belt star Al Nitak. Recently, we found Al Nitak exactly on the meridian, at dawn the morning before the Feast of Trumpets 2017. In this blog we link the astronomical context of Job 38 not only to stellar observations in ancient Egypt, but the aforementioned scenario with the Feast of Trumpets 2017, also. The star Al Nitak is critical for one reason in the Orion Correlation Theory, since it mirrors the location of the Great Pyramid while the other two stars of Orion’s Belt also align with the two other main Pyramids on the Giza Plateau, seen in Figure B, above. With Al Nitak’s focus on the Great Pyramid, it also calls our attention to the Great Pyramid star shafts, since the Great Pyramid is the only edifice with multiple star shaft and passage alignments built into its structure, as we find in Figure C. below.

Figure C. Great Pyramid Passage Alignments on Rosh Hashanah 2017. 6

Daniel Matson reminds us about the all-important implications of the Christ angle. 7 At the moment Al Nitak is at meridian, Leo is in the east, [Celestial Sphinx] but more importantly the King star Regulus is precisely at the inclination of the Christ angle, aligned with the Ascending passage of the Great Pyramid in Fig. C. Thus, the Christ angle not only aligned with Bethlehem at Christ’s birth, [geographically] but also bisects Regulus [astronomically]. This draws our attention to the activities at the birth of Christ in Bethlehem in 3 BCConcurrent with this Ascending Passage alignment, we also have a Descending Passage alignment in the Pyramid, with Jupiter, the King Planet in Virgo, providing the elements of the Celestial Sphinx, as seen at Christ’s Birth. The year 2017 is the first year according to Matson, that Rosh Hashanah comes immediately after September 20th—when Al Nitak hits meridian precisely at dawn, while Regulus hits the Christ angle. 8

This shows Al Nitak as the wounded one-the suffering Lord making his sacrifice opposed to the coronation of the King star Regulus, in glory; foreshadowed in the Jupiter-Regulus triple conjunction near Christ’s birth. In this unique manner, the Great Pyramid points out the Jupiter-Regulus union of 3BC, with Christ angle alignments of it’s Ascending and Descending Passages, which we will see in greater detail later! The next years this alignment occurs are 2028 [2K year anniversary of Christ’s sacrifice and resurrection], and 2047- the 100 year anniversary of Isreal as a state. 9

Figure D. The Celestial Sphinx. 10 The Head of the Woman and the Body of the Lion as seen on Sept. 14th, 3 BC, on the eastern horizon from Palestine, forming the Celestial Sphinx, and marking the first Jupiter-Regulus Union in Leo.

head of a woman and body of a lion

We find these landmarks at the head and tail of the zodiac, which adds light to Dr. Martin’s observation that: “the woman Virgo is the Constellation of Headship for all twelve signs. The head position of Virgo is located within the last 10 degrees of Leo.”11 Virgo’s head is seen in Fig. D, just below & adjacent to the star Denebola in the tail of the Lion, unifying the circle of the zodiac. The Sphinx also unifies and establishes the Biblical canonical order of God’s written revelation, in the Bible’s earliest book of Job.

In analyzing the positioning of the stars, moon, and sun at the time of September 20, 2017, there was an added passage alignment in the Pyramid with Venus in conjunction with Regulus at this time. Venus, the “Morning Star” was at this moment, aligned with Leo’s “King Star,” precisely at the Christ angle. 12 This tells us the position of the Morning Star’s authority in the First Heaven and Earth, included in the seat at God’s Right Hand over the angel’s. This is only part of the current authority inherited in the Lordship of Christ seen in the King star-Regulus, the ascendant Bright and Morning Star. [Revelation 2:28, 2 Peter 1:19]

At the dawn of Rosh Hashanah 2017, Jupiter was at the precise Christ angle in the opposite scenario as the day before. Jupiter is below the horizon at 26.3 degrees. Instead of the Sun just starting to break the horizon, the sun’s disk is fully risen, still on the horizon. In Matson’s words “this event is truly prime of the morning before Rosh Hashanah. So Rosh Hashanah is directly linked to this incident of the Christ angle. On New Year’s Day for Kings, the planet of the Messiah (“His star” of the Magi) is at the angle as reflected in the Great Pyramid. It is truly the dawn of a new era. (It can also be looked at in another way. Jupiter [King Planet] will be at the Christ Angle in the western sky at the announcement of Rosh Hashanah the evening of September 20.)13 Just as at Christ’s birth, when Jupiter the King planet crowned Regulus the King star in a triple union starting 3 days after Christ’s birth in 3 BC, fore-shadowing the king’s coronation in glory. This reference to Christ’s glory in his Second Coming is certainly the subject of these signs, but since the celestial signs precede the events, we are directed to the replay of these celestial signs in 2028.

If a star navigator program is available, set it to Cairo (or more precisely to the Great Pyramid) for 5:42:24.333 am, on September 20, 2017 as Matson says to verify it. This is very precise and a day either way will put the scenario out of alignment in every way. But as will be seen later, there are more alignments to discuss to demonstrate the fact that the Pyramids are the products of planning by the true God who is beyond time and space.

We find here in Job’s Biblical reference to Orion, the 2nd of three in Job [9:9, 38:31] also [Amos 5:8], evidence showing Orion’s initial prominence as the figurative light of heaven. If Orion’s link to Sirius (the Dog-star) is completed, then we find the stars of Orion’s belt symbolizing Lucifer’s choral units of angels under his domain, girt about his loins. This description of Orion’s loins figuratively resembles the portrait of the king’s glory in Ezek. 1:26-28. Lucifer as the angel of light in his first estate, had dominion over the angels in the dawn of time. Once Lucifer fell, his role at God’s right hand as the “light of heaven” was stripped from him and held in abeyance, to be transferred and superseded in the rising of the daystar, who washed out the brilliance of the fallen morning star with his own Sunrise, symbolized in the Heliacal Rising of Sirius.

Matson’s primary error was using this data to predict the return of Christ on the dates of these signs in 2017. His theory stated that 2017 was the year for the start of the Great Tribulation, with the start of The Covenant on Nov. 19, 2017 so that 2,520 days are allowed until the Day of Atonement 2024. 14

Christ’s first coming was for sacrifice and death, which makes sense if it is the descending passageway, symbolizing the grave, but Christ rose from the grave conquering death for us all, as seen in the empty coffer in the Great Pyramid’s King’s Chamber.

We should also recall the Great Sphinx aligned above the eastern horizon, with Leo the lion. This alignment scenario with Orion at meridian, embodies Christ’s sacrificial sufferings with Leo the constellation of (the conquering Lion) in the east, in his glory. This serves to introduce us to the fascinating study that pulls together key elements from the ancient past with modern times, pointing to the birth and Return of Christ. By including the Sphinx’ eastern alignment in Leo and the Sun with the star Sirius in Heliacal rising, we find another image of the juxtaposition of the ascendant and fallen morning stars, as seen in Job 38.

In the history of ancient astronomy, and the heliacal rising of Sirius in particular, was sighted by the astronomer-priests of Heliopolis in very early dynastic times of ancient Egypt. It is not unreasonable to suppose, however, that observations began several centuries before the dynastic periods, even perhaps as far back as 5000 BC, as was shown by Jane B. Sellers for example, which agrees with the incept dates of the Great Sphinx. Thus we can adopt this remote date as a ‘common prototype’ for religious ideologies later formulated in the Pyramid Texts and, much later, in various astronomical texts. Herbert Lockyer was also well known for his early Egyptian studies and their knowledge of the precession of the equinoxes, as seen in the Dendera ZodiacLockyer believed that the Temple at Dendera was probably “rebuilt at least three times since 3733 BC; once in the reign of King Pepi I, [which Lockyer dates at 3233 BC] again by Thothmes III in 1600 BC, and finally by the Ptolemies about 100 BCAccording to Lockyer, the temple may have been previously directed at the star Dubhe, which ceased to be circumpolar about 4000 BC, and before that at gamma Draconis, that ceased to be circumpolar about 5000 BC.” 15

At that epoch the heliacal rising of Sirius (as seen from Heliopolis) took place near the 18 July Julian (2 weeks after summer solstice). At this time the sun was just entering Leo, the Lion constellation, and also that this constellation was fully risen, floating just above the NorthEastern horizon as this graphic of the sky shows in Skymap 2, below. 16 This is the sky imagery that was replayed on 9-23-17 in Leo with Sirius low and adjacent on the horizon also.

 Skymap 2: Eastern sky view just before dawn on 18 July c. 5000 BC as seen from Heliopolis at time of the Heliacal Rising of Sirius. Very few, if any have considered at all, the implications of Job 38:12-15 in regards to this heliacal rising of Sirius. As we include background research on these scriptures, we will review the work of Aron Pinker, whose work details a thorough literature review on this section of Job.

According to the abstract of Aron Pinker’s research analysis of Job 38:12-15, 17

“Exegetes usually approach vv. 12-15 from two different perspectives: the cosmological and the terrestrial. Some believe that this strophe alludes to astronomical bodies, which are visible in the morning and fade as the light brightens. Most view the strophe as describing the breaking of a new day, and the effect that the growing illumination has on the visibility of Earth’s features and the activity of the wicked upon it.”18

In Pinker’s literature review of this topic, he includes the views of various Biblical texts and theologians, of which we will note some of the principal contributors, along with my own selected input in Blue.

“Job 38:12-15
is the third strophe in God’s first response to Job (38:1-40:2). It appears after the strophe that describes the world’s creation (vv. 4-7), and the strophe that deals with divine control of the unruly waters (vv. 8-11).1   The third strophe deals with God’s description of the breaking of a new day on earth.”19

Although Pinker recognizes the general contextual structure of Job 38, he does not elaborate, and in this case, since the context is very supportive in unlocking the truths of this record, we will illustrate these points in greater detail. The general structure of Job 38 is built around God’s rhetorical questioning of Job, starting in Job 38:4;

Where wast thou when I laid the foundations of the earth? Declare, if thou hast understandingWho hath laid the measures thereof, if thou knowest? or who hath stretched the line upon itWhereupon are the foundations thereof fastened? Or Who laid the cornerstone thereofWhen the morning stars sang together, and all the sons of God shouted for joy? [KJV]

Bullinger tells us that Job’s 38th Chapter has the most questions [40] when compared to all other chapters in the Bible. And Job as a Book has the most questions of any other Book of the Bible. 20 This is the Figure of Speech called Erotesis, or Interrogation.

The Almighty is making it clear that not only was He the only one around in and before the inception of all things, but doubtlessly, He was the Only One capable of laying the foundations of the earthOnly the Almighty Creator has the wisdom and power to bring the Earth into existence, out of nothing according to its unique standard of dimensions, and measurements which are all encapsulated in the Great Pyramid, like no other building in history. The earth’s dimensions contained in the model of the Great Pyramid include the numbers and specifications of the distance to the Sun, its mean radius, along with the mean radius of the earth’s orbit around the Sun. The Weight of the Pyramid is reflective of the earth’s mass, and its orientation to the stars reflecting the principles of Biblical Astronomy, and the design of the universe and our solar system, that only God could know. These are only a few of the ways that the Great Pyramid was built to embody our unique planet, that not only support the truths of the Almighty Creator as the only Source for all this Omniscient wisdom and Omnipotent power, but state the case with such force that no other plausible options comprehensively account for this state of affairs. This is upheld  in the next rhetorical question in v.5who hath stretched the line upon it?” The stretching the line or cord ceremony is found in ancient Egyptian texts going back to the First Dynasty, showing an astronomical essence to this ceremony that defined the axis of a new temple, or in this case, the Great Pyramid, which was derived from the alignment of the Great Pyramid to the North pole star Thuban-in Draco at the time of the Pyramid’s construction.

Since this ceremony defined the axis of the Great Pyramid, which is the most accurately oriented building in history, being aligned to true North with only 3/60 degree of error, which is incredible considering the Great Pyramid weighs nearly 6 million tons, with a footprint of 13 acres! 21 This definition of the astronomical axis of the Pyramid is what allowed the accurate placing of the 4 base cornerstones, which not only bear the foundations of the Great Pyramid, but also the earth’s foundations. This answers God’s rhetorical question to Job in v. 6 “Whereupon are the foundations thereof fastened?” The truth that the Pyramid’s cornerstones were founded upon measurements derived from the Northern pole star at that time-Thuban of Draco tells us who was the astronomical center of Creation, embodied in Lucifer as the first Morning Star, and the archangel over all the choirs and cohorts of heavenly angels, who led them in songs of Praise in honor and worship of the Almighty in the First Heavens and Earth, [2Pet. 3:3-7]. Naturally, this refers to v. 7, where the morning stars sang together, with Godly designed and unified voice and purpose, referring to the lost glory of the fallen archangel’s first estate

The most incontrovertible evidence we have however, that we are indeed discussing the Great Pyramid here is found in v. 6 where God asks Who laid the cornerstone thereof? It is this singular stone, which is ultimately defined and embodied in Christ, that caps off the Great Pyramid and unifies the four cornerstones at the Pyramid’s base. Only the unique structure of a Pyramid has a fifth cornerstone at its pinnacle, which unifies and aligns the rest of the structure. This capstone was originally found in Lucifer when angels were the only created life forms apart from Almighty God Himself. But once iniquity was found in Lucifer, he was cast out of his favored seat at God’s right Hand, along with those angels he deceived. Now it is Jesus Christ who is the Chief Cornerstone, [Eph. 2:20] as the head of the spiritual body of his Church. [Heb. 1-2]


So as there are opposite Christ angles, it appears that the Pyramid and the Great Sphinx are maps of this event, [Celestial Sphinx]. This is evident because both the head of the woman-Virgo, and the body of the Lion-Leo forming the Sphimx are marked specifically by the Christ Angle built-into the Great Pyramid, attesting to the tandem witness of these megalithic monuments on the Giza Plateau. This also supports the concept of Giza as a master-plan, as we find the grand God-ordained purposes of each monument, as they prophesy of the birth and Return of Christ according to the sacred feasts and holy days of the Hebrew calendar. In this singular and unique way the Great Pyramid, the Great Sphinx with its causeways all oriented due east, and aligned on the specific stars and planets, tell the greatest story of history’s ultimate victory of the Lord Jesus Christ, verifying the Gospel in the Stars as seen in the Alpha and Omega signs of the Hebrew Mazzaroth.

The Revised English Bible [1990] for Job 38:12-15 reads as follows:

12 In all your life have you ever called up the dawn, or assigned the Morning its place?
13 Have you taught it to grasp the fringes of the earth and shake the Dog-star from the sky?
14 To bring up the horizon in relief as clay under a seal until all things stand out like the folds of a cloak?
15 When the light of the Dog-star is dimmed and the stars of the Navigator’s line go out one by one? 

In J. A. Clines’ view, Though the Hebrew is not especially difficult, the meaning of this stanza is extremely problematic. … The strophe seems to be saying that when the morning has been given the command (v 12). 22 This is the only other Bible reference to the Son or Star of the Morning as seen in Isa. 14:12 which corroborates this concept.

Clearly, as Clines says, ויתיצבו “and they stand” is hard to fit into the context (KJV “and they stand as a garment” is not very intelligible). The plural is a difficulty, since there has been no plural since רשעים “wicked (?)” in v. 13, and one cannot see how the wicked would be standing [standing out-revealed from their cloak of darkness] like a garment.4

12 “Have you commanded the morning in your days and caused the dawn to know its place,
13 that it might take hold of the ends of the earth and shake the wicked out of it?
14 It is changed as clay under the seal and stands forth as a garment.
15 From the wicked their light is withheld. The high arm is broken.

The previous plural reference to the “wicked” can refer to the host of the wicked that the serpent drew in his tail when he was cast out of heaven, that were revealed from their cloak of darkness, in the morning light. This would refer to the cloak or garment embodied in the wicked angels who accompanied Lucifer in his revolt against God. [Rev. 12, Ezek. 28:12-19]

The mention of a garment and the return to the wicked in verse 15 suggests that we have picked up once more the theme that evil-doers are restrained by daylight. [The laws of physics demand that the darkness flees from the light.] The shattering of the arm upraised for violence (15b) refers to the revolt in heaven of the Fallen Morning Star, which also accounts for the military context of the spiritual battle that began with the Original Sin of Lucifer’s revolt, and subsequent fall from his favored first estate position at God’s Right hand. [Comments mine]

Clines identifies the following problems: [] 23

(iThematic consistency – One would have expected this strophe to deal only with cosmological matters, including the rendering of the Wicked as the Dog-Star in reference to Sirius, as is the case in vv. 4-38, and not to involve human beings. This difficulty is resolved when we understand the Double meaning of the “Wicked” vs. the “chief,” explained below.

(iiMoral language – The twofold mentioning of thewicked (רשעים) and the breaking of the upraised arm (וזרוע רמה תשבר) is surprising. This provides the context from which to understand the upraised arm as a reference to Lucifer’s revolt in his attempted coup against the Almighty, with his 1/3 of the angels whom he previously lead in praise to the glory of Almighty, God, [Job 38:7]. This spiritual battle still rages on today in human kingdoms.

Clines notes that “there is very little about humans in the whole of the Yahweh speeches, and even less about any moral government there may be of the world.”7

(iiiScribal abnormality – The ע of רשעים [wicked] is written with abnormal elevation. This suggests to Clines some hesitancy on the part of earlier scribes as to the appropriateness of this word in context. This is not hesitancy regarding this word, but points out the double meaning previously mentioned which is the key to unlocking the meaning of the context.

(ivCosmological and ethical interrelationship It is not clear how the cosmological text in this strophe (vv. 12-13a, 14) is related to the ethical acts described in the rest of the text (vv. 13b and 15). Once the angelic revolt lead by Lucifer with “upraised arm” is understood, the separation of God Who is all Good, and His Moral Government in the 1st Heavens and Earth, from the evil darkness of the enemy is clear, which also accounts for the juxtaposition of spiritual forces previously mentioned.

(vRare phrase – The phrase זרוע רמה is unique in the Tanakh. This “upraised arm,” is authentic when understood in light of the attempted spiritual coup suggests the possibility that it is not authentic.8

As we shall see in the following section additional difficulties can be identified.

The purpose of this study is to develop a new understanding of our strophe, which obviates the identified difficulties.

In vv. 12-15 the Septuagint seems to be taking a cosmological/terrestrial approach; Septuagint considers v. 14 and v. 15 as each being a separate question, the Vulgate turns only v. 13 into a separate question.

1 Ancient Versions and translations referenced below; [Septuagint, Targum, Latin Vulgate, Douay-Rheims translation, Peshitta, Revised English Bible, KJV]  

The Septuagint understands our strophe as referring to the creation of the Physical stars. The Septuagint renders vv. 12-15:

12Or did I order the morning light in thy time; and did the Morning Star then first see his appointed place? God asks Job if God ordered the morning light in thy time? -[referring to the time of men] The answer is NO, because the [Gen. 1] Creation Week record does not mention the Creation of angels [Morning Stars of vs. 4-7]. Even in the 2nd H&E the Sun, Moon and stars were not created till the 4th day, still prior to man’s creation. But when God created the angels, in the 1st Heaven & Earth, he installed Lucifer as the chief Archangel at the right hand of the Creator-in his appointed place. This agrees with Isa. 14:12 in calling Lucifer the Bright and Morning Star, with vs. 13-15 providing motivation [the 5 “I wills”] for raising his arm against the Almighty God.

13to lay hold of the extremities of the earth to cast out the ungodly out of it? 14Or didst thou take clay of the ground and form a living creature, and set it with the power of speech upon the earth? 15And hast thou removed light from the ungodly, and crashed the arm of the proud? God’s rhetorical questions to Job depict God as the only Creator, and the only God capable of defeating Lucifer’s spiritual coup attempt. It was this attempted spiritual coup that removed Lucifer and his 1/3 of the angels from the Light of God’s Presence, since the Sun, Moon and Stars did not exist yet.

The Septuagint assumes that in v. 12 the term הֲמִיָּמֶיךָ = “have you, in thy time” (Ἢ ἐπὶ σοῦ), apparently reading הממך; reads instead of MT 2nd person (צִוִּיתָ) the 1st person צִוִּיתִי = “did I order” (συντέταχα), which does not agree with יִדַּעְתָּ in the parallel colon; adds to בֹּקֶר = “morning” (πρωϊνόν) the word “light” (φέγγος); reads instead of MT the pi’el of ידע (יִדַּעְתָּ) the qal יָדַעְתָּ = “did see” (εἶδε); takes וְיִנָּעֲרוּ = “to cast out, or shake out” (ἐκτινάξαι); takes בְּכַנְפוֹת = “of the extremities” (πτερύγων); תִּתְהַפֵּךְ כְּחֹמֶר = “take clay of the ground” (λαβὼν γῆν πηλὸν), paraphrasing; instead of MT חוֹתָם reads חַיָּתָם = “form a living creature” (ἔπλασας ζῶον); it is not clear how the Septuagint could derive from MT the translation “and set it with the power of speech upon the earth” (καὶ λαλητὸν αὐτὸν ἔθου ἐπὶ γῆς); וְיִמָּנַע ≠ “And hast thou removed” (φελεσ δ); has אוֹרָם = “light” (τ φς); and, renders תִּשַּׁבֵּר = “crashed” (συνέτριψας). This removing of the raised arm in revolt, corresponds to the casting down or shaking out of the Fallen Morning star seen in Sirius.

 The Targum seems to be reading in v.12b לְשַׁחַר = “to the dawn” (לקרצתא). The variant of v. 12a is more specific with regard to מִיָּמֶיךָ = “Were you in the days of the beginning” (הביומי בראשית הויתא), turning v. 12a into a twofold question: “Were you in the days of the beginning and did you…?”; it reads לִהְיוֹת וְצִוִּיתָ בֹּקֶר = “and did you command the morning to be” (ופקדתא למהוי צפר); it is also reading in v.12b מְקֹמוֹ מהו= “what its place was” (האן אתריה). It takes in v. 13a בְּכַנְפוֹת = “of the borders” (בגדפי); וְיִנָּעֲרוּ = “and be shaken” (ויטלטלון). The variant of v. 13 has בְּכַנְפוֹת = “of the borders” (בסטרא); adds “of Israel” (דישראל); and adds “rows” (דרא).

In v. 14 Targum renders תִּתְהַפֵּךְ = “It changes” (מתהפכא), using the participle instead of the imperfect; reads חוֹתָמָם = “their seal” (חותמא דילהון), though it is difficult to imagine that the Targum refers to the wicked; as וְיִתְיַצְבוּ = “and they (the wicked?) are made to stand” (ואתעדתון); and translates לְבוּשׁ = “a dirty garment” (כסו זהים), and renders לְבוּשׁ = “an empty garment.” Perhaps in reference to the already defeated nature of the fallen angels. Or, to the royal garments that Lucifer wore in his first estate with his angels, which he made filthy by his revolt. [Ezek. 28] These garments came with the place or position of the Morning Star in the 1st Heaven & Earth at God’s Right Hand, but were lost when iniquity was found in the Dog Star embodied in Sirius.

Finally, Targum understands in v. 15 that וְיִמָּנַע מִרְשָׁ עִ ים = “is hidden from the wicked” (ואתכסי מן רשיעיא); אוֹרָם =
The light of their breath” (נהור נשמתהון), adding נשמתהון; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the uplifted arm is broken” (ואדרע מרמא תתבר). A variant translation has וְיִמָּנַע מִרְשָׁ עִ ים = “Hidden from sinners” (ואתכסי מן חייביא); אוֹרָם = “And the light of the just” (נהוריהון דצדיקי), adding דצדיקי; and וּזְרוֹעַ רָמָה תִּשַּׁבֵּר = “and the arm of the proud is broken” (ואדרע דגיותניא אתברת).11

The Peshitta renders our strophe (except for v. 14) literally. It has:

12Have you commanded the dawn since your days began; or do you know the place of the morning13That it might take hold of the ends of the earth that the wicked might be thrown out of it? 14So that their bodies would be turned into clay, and be thrown into a heap. 15The light of the sinners shall be withheld, and the arm of the arrogant shall be broken.12

God asks Job if he commanded the dawn in his days. The Dawn here refers to the position of the Morning Star occupied by Lucifer first, but now by Jesus Christ as “light of the world.” We know the dawn refers to this position because in the next phrase of v. 12 , God asks Job if he knows the Place of the MORNING; 

The Vulgate presents a literal translation of the MT. According to the Douay-Rheims translation into English, it reads:

12Didst thou since thy birth command the morning, and show the dawning of the day its place? 13And didst thou hold the extremities of the earth-shaking them, and hast thou shaken the ungodly out of it14 The seal shall be restored as clay, and shall stand as a garment15From the wicked their light shall be taken away, and the high arm shall be broken. In v. 14a the rendering of the seal being restored, may refer to the to Godly protection that was violated in the destruction of the Creation of the 1st H&E, effected in the attempted spiritual coup, which was restored by The Creator in the 2nd Heaven & Earth, [Gen. 1:1-2]. Here we can see where the Covenants God set up in the 1 st H & E, violated by Lucifer, as the Morning Star, that he lost access to in the 2nd H & E, accept with Adam’s dominion of the kingdoms of the earth in Original Paradise, that fell to the Serpent in its temptation of Eve. Also, the seal reflects authority that came in Lucifer’s position of Chorus leader, as seen in his special clothing of [Ezek. 28:12-19], that he lost forever.

The Pyramid Texts of Ancient Egypt fit much better when we consider the heliacal rising of Sirius as the Dog-star is wiped out in the dawning sunrise in the brightening rays of the Sun’s, so the Dog Star is lost in the Sonrise. This is a perfect match not only with Otto Neugebauer’s description of the Heliacal rising of Sirius, but also the Biblical record here in Job 38. This also fits very well with v. 15 of the Revised English Bible rendering of “the Dog-star dimmed and the stars of the Navigator’s line go out one by one.” The Stars of the Navigator’s line embody the stars of Orion’s Belt progressively fading, in the exact imagery described in the decan stars being lost or dimmed, fading away in the daily dawn brilliance of the Sun.   

It is well-known, however, that all ancient Egyptian funerary texts, from the Old Kingdom Pyramid Texts to the Late Period Carlsberg Papyrus, make it also abundantly clear that the ‘time’ of rebirth was to occur when the event known as the heliacal rising of Sirius would take place in the eastern sky. This all-important yearly event was when the star Sirius appeared for the first time after a 70 days period of invisibility from the night sky. All we have to do, therefore, is to reconstruct the Northern sky as it appeared at the exact heliacal rising of Sirius in order to see what the ancient Egyptians saw, and draw the obvious similarities to equate the celestial images to those found in the 38th Chapter of Job.

This is vividly clear from Cornelius’ conclusion that; [] 24

In Job 38 God is described as the Creator, the One Who, like the Sun deities of the Ancient Near East, has the prerogative of establishing order, but also salvation for the righteous by destroying or leading captive the powers of chaos and unrighteousness.18

Still a modern commentator such as Clines finds that:

First, we would expect the strophe to concern only with cosmological matters, as does everything else in this first section (vv. 4-38) of the first divine speech, and not to involve humans. Secondly, presence of the wicked is surprising, for there is very little about humans in the whole of the Yahve speeches, and even less about any moral government there may be of the world.19

The reference to the wicked is “surprising” only in the absence of the angel’s rebellion lead by Lucifer who committed Original Sin, prior to the creation of humanity. This is the context of the cosmological content related to the Dog Star translation, in the Revised English Version of the Bible. The Host of Heavenstudy contains more details on this topic.

The double meaning of these related passages of Scripture becomes clear as we take a closer look at the word for “wicked” in the 16th verse of Psalm 22. Let’s take a detailed look at this word and its Hebrew root used in Job 38.

The following is a reference note in Revised English Version of the Bible on the “Dog-star” in Job 38:13 & 15.25 This is translated as “the wicked” in the majority of other versions, thus on the surface “Dog-star” does not seem to fit in Job 38. However, as we take a view related to what Aron Pinker refers to as the cosmological perspective of these Bible verses,  allowing God’s Word to speak for itself, uncovers some long obscured and priceless gems of truth. To clarify this, let’s look at a marginal note in the Companion Bible,26 where it says “the wicked” is the same as “lawless” [*H7561, rasha]. In both Job 38:13 and 15, the Hebrew letter “ayin” is suspended. Without the ayin, the word means “head, top, chief” [*H7222, rosh], in reference to Lucifer’s former position as the Archangel of light, where he was the top head angel, chief of the angels. With “Ayin” supplied it is “the wicked,” referring to the fallen archangel as the source of all evil wickedness and darkness, after his failed coup against the Almighty. All the ancient versions and early printed editions read “the Lawless.”

Picking up on J.A. Clines Scribal abnormality [iii] above; the ע of רשעים [wicked] is written with abnormal elevation. The elevated text is also seen in a related note in Bullinger’s Companion Bible, on Judges 18:30, linked to “Mannasseh,” the letter “nun” is suspended, written partly in the line and partly above the line, to show that originally it formed no part of the word, but was put in to render the spelling “Mannasseh” instead of “Moses.” This was done for two reasons, first to spare the honor of Moses’ memory and name and secondly, to put sin upon one [Mannasseh] who committed so gross a sin. The Authorized Version follows the Septuagint and the Chaldee by putting “Mannasseh” in the text; while the Revised Version follows the Latin Vulgate and those codices and early editions, which have “nunsuspended, by putting “Moses” in the text and “Mannasseh” in the margin.27 [emphasis mine]

If the usage of this suspended letter “ayin” in Job 38 follows suit with “nun” Judges 18, then “originally it formed no part of the word,” and should properly read “rosh” instead of “rasha“. This would change the text from the wicked or  lawless to “head, chief, prince, leader, point, top, first rank, the highest, or supreme.” From the cosmological viewpoint evident in the Revised English Version of Job 38, this etymology is consistent with Egypt’s Denderah  zodiac, the bright star Sirius or Canis Major, the Dog-star is called “Apes,” which means “the head“. As the Dog-star is the brightest naked-eye star in all the heavens from earth’s perspective, the meaning of the “head or prince” is a precise fit. This “prince of the Heavenly host” was also referred to in the sacred books of Persia as “Tistar,” the “Chieftain of the East.” This is not only a symbol of the sunrise embodied in the new light of the world, but it also refers to the Pyramid’s capstone or “Chief cornerstone,” [Ps. 118:22, Eph. 2:20, 5:23] catching the first rays of the dawn and sunrise of a new dayIn Zech. 4:7, the “headstone“- *H7222 [roshah] from rosh *H7218 means the topmost stone at the corner.”28 [3] This concept is fully developed in the Biblical Astronomy of the Great Pyramid, evident in Job 38. We have seen this as a recurring theme of our study of the celestial signs surrounding the birth of Christ. The fact that Lucifer was the original light of the world, like Sirius, the brightest star in the Heavens, shows us a correlation to the first bright and morning star, in the First Heaven and Earth.

This reflects a time in ancient Egypt when calendars of a 360-day sacred solar year and 365.25-day SiriusSothic Calendar were running in synch. As the angel of light, and Time Lord, all temporal matters and the timekeeping of all Creation ran under his watch. As an anthropic constant, the speed of light is linked to temporal matters in that the closer one approaches light speed, the more time slows for him, as seen in Einstien’s Special and regular relativity theories. This interrelation of light and time is a key aspect of the order of space-time. After he was cast down however, there was a needed separation between what had become profaned, in the fallen Lucifer and what would remain sacred and holy in the coming promised seed, the rising light of the world, embodied in the sun, the “faithful witness in Heaven,” [Ps. 89:36-37, Mal. 4:2] We find this scenario reflected also in the dual Sirius stars A and B.

It is this powerful truth that is reflected in the suspended letter “ayin” in the Hebrew, revealing a double truth related to the star Sirius as a symbol of Lucifer, the original embodiment of the bright and morning star. Before his revolt and fall from his position as the head (rosh) of Creation, he was the “head, chief, prince, leader, point, top, first rank, the highest, supreme.” However, once iniquity was found in him [Ezek. 28:15], he became “the lawless,” [Heb.-rasha] wicked one. He is the embodiment of the activation of the principle of evil [ra’a], also understood in the spiritual Entropy of his original sin, the incept point of all darkness. This also explains the extremely negative mythological connotations of Sirius. Burnham’s states: “In the ancient Greco-Roman world, the influence of Sirius was regarded as extremely unfortunate, as the allusion to the wrathful Achilles in the Iliad seems to suggest. In Virgil’s Aeneid we read of the Dog Star, that burning constellation, when he brings drought and disease on sickly mortals, rises and saddens the sky with inauspicious light.” 4 [29]  

Orion with Sirius the Dog Star, the brightest Star naked-eye star in the Heavens to the left.

star names

This carries a greater significance when we realize that Sirius did not always bear these negative connotations. Bullinger states:

Though this Dog-Star came to have an ill-omened association, it was not so in more ancient times. In the ancient Akkadian it is called Kasista, which means the leader and the prince of the heavenly host.” 5 [30]

This is significant also in light of Sirius’ physical characteristics. The fact that the Sirius system consists of a double or Binary Star seems to mirror the dual symbolic nature of the star, which emerges from the context of Job 38:13-15. In its original position and first estate as the central fire of the heavensSirius A as the leader of the heavenly host, exemplifies the effulgent brightness of the manifested light of the world, while Sirius “B,” its companion star exhibits characteristics just the opposite. Known in modern terminology as a White Dwarf, according to some of the most recent determinations, SiriusB has a density about 90,000 times that of our Sun. The cycle of Sirius “B” is a fifty-year cycle, a fact verified by modern astronomers. Thus it is interesting to see how half this 50-year cycle of Sirius “B” reflects a luni-solar relation inherent in the 50-year cycle of Hebrew Jubilees, according to the golden section, or phi ratio. As we can see, the Hebrew Jubilee figures into the timing of Christ’s birth, and is distinct in the celestial events making up the great wonder of Revelation 12. As the archaic angel of light we would expect to find celestial associations in the Sirius cycle that agree with the cadence of the Biblical Patriarch’s calendar, if our thesis holds true. The following calculations from John A. West show the coordination of the luni-solar cycles according to the golden section, or phi ratio, by splitting the fifty-year cycle into 2 x 25 years. According to West: The twenty-five year solar cycle corresponds to 309 lunations. 31

The calculations are: 25 x 365 = 9125 days, and 9125 = 29.5307 days per lunation 309= 29.5307 days per lunation 309. This in itself reveals extremely accurate observations. Modern Astronomy reckons the lunation as 29.53059 days, a difference of about a second. But Schwaller de Lubicz notes the intriguing equivalence of twenty-five years to 309 lunar months. 309 = (f – 1) x 1000 and its choice as the number determining the cycle cannot have been accidental. 32                                                                  2

A double cycle, which expresses the Golden Section, comprises fifty years, or 618 lunations. We may also recall that Rosh ha-Shanah as Tishri 1, is the “head” of the Judean calendar as New Year’s day and Jesus’birth-date, the first day of the fifty-year Hebrew cycle of Jubilees. Thus, we find that the fifty-year cycle of Hebrew Jubilees that corresponds with the orbit of Sirius “B,” seems based on ancient traditions holding truths beyond the limits of modern science and of Archaeo-Astronomy has deigned to go thus far. This shows an astronomical correlation between the start of the Hebrew Jubilee and the 50-year cycle of SiriusB, previously undocumented.

In the midst of this assembly of the wicked was Jesus Christ who was poured out like water, refering to his holy sacrificial offering, as he selflessly endured the excruciating pain of his death, laying down his life as the essence of Israel’s High Priest. The end result of his ultimate sacrifice brought the “all truth” of “the Comforter” of John 16:7, the gift of holy spirit that became available as a result of the New Birth, seen for the first time on the day of Pentecost. This is the liquid seed that was poured out of the bucket known in the stars as Aquarius’ Urn, the living waters that truly quench men’s souls, seen in Num. 24:7. Even as these agents of the enemy circled the Lord, bringing about his sufferings, these shadow idols of the Cherubim in bold defiance of the Son of the Living God, infused with the four dark winds of the Cardinal points, activated the power of the dog [Ps. 22:20], with the fullness of the evil desires of the lord of darkness.

In the face of this apparent defeat, lay the greatest victory of the ages over our hidden enemy and spiritual adversary, that we have uncovered in the oldest book of the Bible. As Job was a Patriarchal master of discerning of spirits, it is fitting that these writings are found here as a complement to the Old Testament manifestations of the spirit, as seen in [Isa. 11:1-3]. We remain thankful not only for the ultimate sacrifice of Christ that redeemed us, but also for the Patriarchal Scriptural record that provides key spiritual depth and doctrinal basis for our walk in the spirit today. I am also thankful for the Biblical Astronomy perspective and truths that contributed to this study of Job, without which it would not be possible.





1. The Heliacal Rising of Sirius, Hamid Fernana
2. Figure A, picture credit.  []
3. Exact Sciences in Antiquity, Otto Neugebauer, ppg. 83 – 84.
5. The Orion Mystery, Figure B.
picture credit, p.135
6. Figure C.
picture credit, []
10. Figure D. picture credit, Jesus Christ our Promised Seed, p. 45, V.P. Weirwille
11. The Star that Astonished the World, Dr. Earnest Martin
12. [] Daniel Matson
13. IBID
14. IBID
15.  Secrets of the Great Pyramid, Peter Thompkins, p.168 
16. Picture Credit from sky graphic in Skymap 2 astronomy software.
17. Background research on Job 38 from Aron Pinker;  []
18. IBID
19. IBID
20. Figures of Speech Used in the Bible, p. 944, E.W. Bullinger
21. Decoding the Great Pyramid, Peter Lemesurier
22. [].
23. IBID
24. IBID
25. Companion Bible marginal note on Judges 18:30, p.352.
26. Strong’s Concordance;  H7561, rasha, note on “wicked.” James Strong
27.  Companion Bible marginal note on Judges 18:30, p.352.
28. Strong’s Concordance; H7222 [roshah] from rosh *H7218. James Strong
29. Burham’s Celestial Atlas
30. IBID
31. Serpent in the Sky, p.94, John Anthony West
32. IBID


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