Body of Christ | Try-God.org

Joshua’s Long Day and the birth of the King’s Son.

Our recent study of the Astronomical Miracle of Joshua’s Long Day, in the context of Jon Nessle’s OT History Class [Session 15] has opened some of the in-depth ramifications of the events related to this Bible record, as presented by Rev. Nessle, Ren Manetti and myself. This blog, picks up where my teaching on Chapter 3, Session 15b left off in OT History Class; The Eclipse and the Great Pyramid. We will start this initial blog of 2023 with a brief review of our Nov. 2022 blog on Joshua’s Long Day, focusing on how the key Hebrew words for the Sun and Moon standing still [dom and amad] are in this context held figuratively as synonymous. In this Jan. 2023 blog, we will see more on how this relates to the Great Pyramid, along with Jesus as the King’s Son. We will begin with some related comments and word studies below for further study, on Josh. 10 & Hab. 3 from our previous blog for context, to see where that leads us…

Habakkuk 3:11:
The sun and moon stood still in their habitation; At the light of Your arrows they went,
At the shining of Your glittering spear.

“Sun and moon ‘stand still’ on high (ʿāmad zəbūlâ) / as Your arrows fly in brightness, Your flashing spear in brilliance.” The connection between this poetic source in the book of Habakkuk and the story of the miracle in the book of Joshua is clear and has been accepted by many interpreters throughout the ages.21 However, the syntax of the first line of the verse and the meaning of the word zəbūlâ posed major problems for them.22 Zəbūl in this verse is usually interpreted as the name of a sanctuary, throne, or platform for a god.23 The noun zəbūl appears four times in the Bible in addition to this passage in Habakkuk.24 In Isa 63:15, it clearly refers to a place high in the heavens where God usually dwells and from which He looks down on the earth. This is similar to one of the meanings of the Ugaritic term zbl; sometimes interpreted as the throne of a divine being in the heavens.25 The construction bêth zəbūl appears in Solomon’s speech at the temple’s dedication in 1 Kings 8:13 and its parallel in 2 Chr 6:2, 26 In this speech, scholars distinguish two parts: the first part, consisting of the opening two verses, 12–13, in which the construct bêth zəbūl appears; and the second, longer part, comprising the remainder of the speech from verse 14 to verse 53. 1

The authors continue with comments related to King Solomon’s building the first Temple to the true God, with the “additional words in the Greek text that constitute the first colon of a parallelism, with “The LORD has said that he would dwell in thick darkness” (v. 12) constituting the second cola. This extra line in the LXX–Septuagint includes added information that can contribute meaningfully to our topic, since it includes a reference to the sun: “Then Solomon said [concerning the house when he finished building it: He (the LORD) revealed the sun in the sky;] 28 the Lord has chosen to abide in thick clouds.” This shows that bêth zəbūl in the next verse corresponds to the place in the sky where the sun dwells. 2

Plate 1. Total Solar Eclipse North of Canaan on July 14th, 1405. 3

The **solar eclipse of 1405 BC** with the blue band showing the zone of totality.

In our previous Nov. 2022 blog we presented evidence for the Miracle of Joshua’s Long Day as a Total Solar eclipse, specifically the solar eclipse of July 14th, 1405 BC, visible over Canaan. We will expand on this idea in this study, especially the idea linked to the Hebrew words for the “Sun and Moon ‘stand still’ on high (ʿāmad zəbūlâ) in Josh. 10:12 and Hab. 3:11. The comment above in reference to “Zəbūl in this verse usually interpreted as the name of a sanctuary, throne, or platform for a god,” is an idea we will expand on, in light of Scripture and Hebrew culture. In Jewish life, the Tabernacle and Temple embodied the center of their spiritual and social life activities. This sanctuary and Holy place where the people interacted with Priests and Prophets, that ministered to the Almighty in the Holy of Holies, responding to the oracles of God’s Covenant with Israel, also included the King, and whether or not his administration followed the godly ordinances, doing good or evil in God’s sight, fits with Zəbūl above being interpreted as the name of a sanctuary, throne, or platform for a god. What is interesting is the link to the Sun and Moon here, since the state of light or darkness was dependent on how the king ruled to uphold God’s Covenant for Israel.

It is interesting that Christ as the King of kings embodies the light of God as the apex of the royal line, and consummation of the kings of Israel in the Davidic Dynasty as the Lion of Judah. As Mal. 4:2 states “But unto you that fear My Name shall the Sun of Righteousness arise with healing in his wings… refers to Jesus Christ, who embodied more of God’s names than any other. In this light, we will investigate the references to the king’s coronation process, and their implications below, as found in the records in Kings & Chronicles.

This is consistent with a comparison of this verse to Josh 10:13: zəbūl in Hab 3:11 seems to parallel the “midheaven” (ḥaṣî haššāmayim) in Joshua.30 The second part of the speech expresses a clear underlying view that the earthly temple is not intended to be the dwelling place of God, but only the place where His name dwells.31 As explained in detail in the speech, people will pray to God facing the earthly temple in Jerusalem, and God will hear their prayer from His dwelling in heaven.32 The concept of zəbūl as a divine place in the heavens is found in a non-biblical scroll from Qumran in which “the holy zəbūl (of God)” is the place of the angels33 and the location from which the two great luminaries come. 4

Echoes of the view that the sun has a home are found in the Bible; See Ps 19:5–7. The root bwʾ, “come,” refers to the disappearance of the sun over the western horizon, and the root yṣʾ, “go out,” refers to its appearance in the east (Gen 19:23; Judg 5:31; Isa 13:10). That is also the “location” of the sun in Eccl 1:5, as rising and setting points on the Horizon. It may even be that gebūrātô, “its might,” in “the sun precisely, the entry of the sun god into his heavenly palace, means that the sun has gone dark. [under the earth at night] 5 This can also represent the collective temple of the Sun/Son of God moving on the ecliptic through the 12 Houses/Tribes/ Apostles of Israel as the head/apex and capstone of the Great Pyramid. [See Figs 1 & 3 below]

The word zebul/zebula is interpreted as the name of a sanctuary, throne, or platform for a god,
it is fitting Biblically that bêth zəbūl appears in Solomon’s speech at the Temple’s dedication in Jerusalem in 1 Kings 8:13, 27, 42. As a reflection and earthly representation of God’s true temple in Heaven, it embodies the physical and spiritual light of God, the Father of Lights for all Creation, the main two being the Sun and Moon. The interrelation between these primary two sources of light on earth is witnessed in the eclipse cycle, which is the subject of Joshua’s Long Day, also in Hab. 3:11. The Word study below includes the main related roots alongside dom, of amad H5975, 5976–amad,
5977–omed, and H5982-ammud. We will start with Scriptural references of amad H5975, as follows;

The word translated stand still in [Josh. 10:12-13, Hab. 3:11 is amad H5975– prime root to stand, lit./fig. trans & intrans. also abide, appoint, arise, cease, confirm, continue, dwell, endure, estab. leave, make ordain, be over, place, present one, raise up, remain, repair, set forth, settle over, settle up, stand; by, firm, fast, still, stay, tarry.] 31:17 ‘are these evils not on us because our God is not among us?’-as in our day… TODAY! Josh. 3:16- the waters of Jordan parted [stood up] so Israel could walk into the Promised Land. Josh. 11:13. A. To stand before a king, ie. serve, minister; Gen. 41:46,-Joseph serving Pharaoh as Grand Vizier. Deut. 1:38, Joshua, who stood before–served Moses with Caleb as the only two who entered the Promised Land, from the wilderness; I Kgs. 1:28, 10:8, Dan. 1:4-5, minister to Jehovah, used of Prophets, I Kgs. 17:1, 18:15, Jer. 15:19, Judg. 20:28, Ps. 134:1, a Psalm of Degrees. Levi. 18:23, a. Princes of the 12 tribes set over anyone-used of men; Gen. 24:30–31, 41:17, [in Pharoah’s dream interpreted by Joseph, He stood upon the riverbank…out of which came the 7 cattle] and inanimate things, Num. 7:2, b. confide in anyone, Stand by or defend one, as by Michael, the Archangel; Dan. 12:1-4, Esth. 8:11, 9:16. The Jews stood unified vs. Haman’s genocide plot. 2. to Stand For, Stand Firm, remain, endure; Stehen bleiben, Ps. 33:11, Jehovah’s decrees stand forever, Ps. 102:25-27, the heavens shall perish, but God remains, Ex. 18:23, Amos 2:15, Hos. 10:9, Esth. 3:4-6, Stand firm in battle before anyone. Josh. 21:44, there stood not a man of all their enemies before them. 23:9, Ecc. 4:12, Dan. 11:8, 15, 25. Persist, persevere in anything. Ecc. 8:3,
To be constituted, set, appointed, Ezr. 10:14, let our rulers be appointed.

To desist from anything, leave off, Gen. 29:35, 30:9. 4. To Stand up, arise, Dan. 12:1, 13, a new prince; AC, Dan. 8:23, 25, 11:2, 3, 20, Ecc. 4:15, of war springing up, 1 Chron. 20:4, rise up against anyone, Dan. 11:14, 1Chron. 21:1, Satan stood up against Israel to provoke David to do a census of the population. Levi. 19:16 No Talebearing! 5. Dan. 11:31. A/C in Antiochus‘ actions. Hiphil, a. Cause to stand, Ps. 31:9, Ezek. 33:26,-[take your stand leaning upon your swords, the posture taken by Necro–mancers waiting for the rites, of witchcraft. Isa. 47:12, marginal Bull-note]. Ezek. 13:5-7, False Prophets of Israel didn’t resist or stand firm. Ps. 76:8, 130:3; a Psalm of the degrees, 147:17, Nah. 1:6–8, [Nahum served c. 603 BC in Hezekiah’s 14th year of living the prophecy of the 15 years added to his life, prior to the eclipse over Nineveh preceding Jonah-possibly relating to Nah. v.8 darkness pursuing their enemies?

The sea becomes tranquil, Jon. 1:15, cp. 2 Kgs 4:6; miracle oil in the cruse endured for the widow. Levi. 14:11-20. Priest presented [caused to stand] the leper to be cleansed before the Lord @ the door of Tabernacle of Congregation, w/proper offerings for his cleansing & atonement. Fig. to decree, 2 Chron. 30:5, 33:8; to destine/promise anyone, impose a law on anyone, Neh. 10:33, Seat in office or function: 1 Kgs. 12:32, made priests of the lowest of the people. I Chron. 15:16. David speaks to the Chief Levites to appoint musicians like Asaph in the Temple service. 2. To cause to stand firm, establish, endure, preserve, 1 Kgs. 15:4, 2 Chron. 9:8, Prov. 29:4, to confirm; 2 Chron. 35:2, Dan. 11:14, confirm the vision by the event. 3. Stand Still, 2 Chron. 18:34, 4. Raise, to set up as idols; 2 Chron. 33:19, a house, Ezr. 2:68, 9:9, to repair the wall and house of the Lord. to arouse, stir up, Neh. 6:7, Dan. 11:11, 13. Hophal; to be set, placed, Levi 16:10, the goat on which the lot fell… to remain, 1 Kgs. 22:35.

2Kgs. 23:3, the king stood by a pillar in the 10 steps of his coronation at the entrance of the Temple. Ezek. 17:14, Keep, stand by the Covenant, Ex. 9:28-remain in same place, or state both people or things, Levi. 13:5, 37, Jer. 32:14, 48:11, Dan. 10:17, 11:6. Stay amongst the living, Ex. 21:21. 3. Stillstehn, stand Still, stop, 1 Sam. 20:38, used of the sun standing still in its course; Josh. 10:13, Deut. 31:15, God in the cloudy Pillar, appeared over the Tabernacle door. 31:17 ‘are these evils not on us as our God is not among us?’6

[5976–amad=shake, be at a stand.] Ezek. 29:7 thou have made all their loins to shake, cp. Ps. 69:23. The context of Ezek. 29:2-ff is Pharaoh of Egypt, the great dragon/crocodile of the Nile who invaded and captured Gaza, [Jer 47:1] Bullinger says Pharaoh Hophra called Apries by the Greeks, who also hit Zidon in assault and battled the Prince of Tyre on the Sea [Herodotus ii, 161, 169] cp. 2 Kgs. 24:7, Jer. 46:2, battle of Carchamesh 37:5-8. Egypt thus caused Jerusalem’s destruction. [Jer. 44:30, 46:25-26.] Ezek. 29:4 uses the same language here describing Leviathan in Job as Cetus the decan of the sea monster, and Rahab=Egypt in Isa. 51:9-16, 30:7, the strength of Egypt is to sit still. Ps. 74: 13-14. As Israel under Zedekiah relied on Egyptian support which faltered [Ezek. 29:6-7] making their loins to come to a standstill, shake or “be a stand“=this usage of [H5976–amad]. God divided the sea by His strength, breaking the heads of dragons in the waters, the heads of Leviathan in pieces… see Job 40-41, Hislop p. 293 talks of this Pharaoh as the embanker of the Nile. 7

In light of the astronomical meanings of the root ʿāmad (see below, section 4.2), if we read zəbūlâ in Hab. 3:11, as it is vocalized in the Masoretic Text,43 the verse can be understood in its plain sense, without any need for emendations: the moon in its orbit went—unexpectedly—into the orbit of the sun and made it go dark. With the little light that remained on the earth, the flying arrows and the heads of the spears appeared to the soldiers to shine like the glow of stars. As explained below (section 4.4), observers can distinguish both the sun and the moon covering it only during an annular solar eclipse.8 [or a total solar eclipse seen through the overcast skies that spawned the hailstorm of Josh. 10:11]

Thus, the aspect of darkness of dôm is directed primarily to the sun, which stopped shining in the middle of the day, while the aspect of cessation refers primarily to the moon, which appears as if it were “standing” in front of the sun, as explained in verse 13, “And the sun went dark/halted, And the moon stood (still).” Other scholars, beginning in the 1940s, arrived at the conclusion that the two verbs used in this description, dôm and ʿāmād, express an unexpected cessation of the sun’s illumination and not the sun’s halting in its heavenly orbit,55 a result arrived at by various Jewish commentators in the Middle Ages. The interpretation of the root dwm/dmm as a cessation of the sun’s illumination accords with one of the meanings of the root, which sometimes refers to the (usually sudden and unexpected) cessation of something from its natural, designated activity, as, for example, in Jer 47:6, in which the sword is asked to stop slaying, and in 1 Sam 14:9—in a parallel to ʿāmād, as in our verse—where it refers to non-participation in a battle.56 The same is true of ʿāmad, primarily with the preposition m-, as in Gen 30:9, where it refers to Leah’s ceasing
to bear children.57] 9

Later, J.F.A. Sawyer58 also interpreted the biblical description as a solar eclipse and suggested identifying it with the eclipse that occurred on September 30, 1131 BCE. He interpreted dôm as “stillness,” meaning that the sun ceased to shine. He explained the word ʿāmād and the clause “did not press, [or proceed] to set a whole day…10

[5977–omed=a spot as being fixed, stood upright, from [H5975]. 2 Chron. 34:31, a place, where one stands, as King Josiah stood on his platform, Dan. 8:17-18. 11 H5982-Ammud also occurs in I Kgs. 7:2, cloudy pillar, Ex. 33:9-10, God’s presence [v.14] in the cloudy pillar at the Tabernacle door to talk with Moses face-to-face, like the pillar of fire at night in [Ex. 13:22, 40:34-38]. Also used of pillars of heaven in Job 26:11 and pillars of the earth, Job 9:6. [2.] a Platform or scaffold; 2 Kgs. 11:14, 23:3. There is conjecture in the meaning of this pillar or column [H5982-ammud= Judg. 16:25-26, The pillars upon which the temple of Dagon of the Philistines standeth [H3559-kuwn= w/o God no human line is perpetuated, Isa. 9:6, Ps. 89:37, Judg. 16:26, 29]; that Samson was set between that he leaned on before destroying this temple w/ worshippers] God guarantees a kingship by establishing His Sanctuary among His people; Ex. 15:17, Isa. 2:2]. 12

2 Chron. 34:31-33
³¹Then the king stood in his place and made a covenant before the Lord, to follow the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and all his soul, to perform the words of the covenant that were written in this book. ³²And he made all who were present in Jerusalem and Benjamin take a stand. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. ³³Thus Josiah removed all the abominations from all the country that belonged to the children of Israel, and made all who were present in Israel diligently serve the Lord their God. All his days they did not depart from following the Lord God of their fathers.

The teaching of this “place” where the King stood is at least two-fold, first being a physical place or platform, where he stood. Secondly, the spiritual foundation of his standing. King Josiah was a reformer who returned the kingdom of Israel to the precepts of righteousness, within God’s Covenant. We will look into this in greater detail below, in our study of 2Kgs. 23:3 and the king’s coronation record. The King’s coronation was always held in the temple, served by the prophets and priests who ministered in the ordination and installment of the King according to godly standards, as we find in the installment of King Josiah. It will help to understand better the celestial/astronomical implications of these temple pillars, for context.

A key aspect of the Temple layout regards the two large Brass Pillars at the entrance of the Temple at Jerusalem, and their relation to the Pi ratio. They are described in I Kings 7:13-15 below.

1 Ki 7:13 And king Solomon sent and fetched Hiram out of Tyre. [14] He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work. [15] For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.

The word for “line” in verse 15 above indicates a line for measuring, thus a closer look at these brass pillars is called for. The Pi ratio has long been considered a transcendental number, or constant of mathematics (3.14159…), linking a straight diameter to a curved circumference. The archaeologist and mathematician Charles Funk-Hellet points out that:

“Solomon had Hiram contribute to building a temple whose brass columns were 18 cubits high, and 12 cubits around. In other words, one cubit equaled the twelfth part of the circumference of the arc of 30 degrees, or pi/6. By subtracting the circumference from the height, they obtained 6 cubits in a straight line, which was equal to 1/2 the circumference, or the exact value of pi; so that 1000 years before Christ the Hebrews knew that a cubit was a mathematical entity dependent on the circumference, and were able to resolve pi to four points of decimal.” ¹³

Figure 1. Pi ratio applied to the circle of 12 signs or Constellations of the ecliptic.

Funk-Hellet’s observation that: “By subtracting the circumference from the height, they obtained 6 cubits in a straight line, which was equal to 1/2 circumference, or the exact value of pi/6.…“ is worth noting when we come to the subject of the celestial symbolism of the Menorah, and its application of pi, building on what we have found here. Funk-Hellet goes on to say that: “the Biblical cubit is equal to the Egyptian Royal cubit, that was incorporated into the Jerusalem Temple as pi/6, or 523.6 mm. Using one unit of measure as the radius of a circle, the ancients found the trigonometric value of 30 degrees to be pi/6, (that divided the full circumference of the circle into 12 equal parts, as the 12 signs of the zodiac are divided into 12/30 degree segments) and was the value of the royal cubit, or .5236 of the unit used: 3.1416/6= .5236“ ¹⁴ (parenthesis & emphasis mine)

Figure 2. Solomon’s Temple with Brass Pillars at the Entrance. 15

Brass Pillars at the Entrance of Solomon’s Temple

In effect, we have an architectural representation of the twelve-fold division of the heavens preserved in the dimensions of the Temple’s Brass columns, all based on the mathematical standard Pi, long before most modern scientists imagined the ancients knew anything about Pi at this level of accuracy. This provides more evidence showing the Creator’s perfect wisdom and Nature’s Great Geometer, at work in the dimensions of His Temple, as an illustration of heavenly realities [Heb. 8:5], which He gave to King David by revelation. Also symbolically contained in the dimensions of the Temple’s brass columns, is a figure of 12 calendar months of 30 days, totaling the 360 days of their year, a calendar also used going all the way back to Noah’s time, in the context of the 360-degrees of the ecliptic. This reveals a true origin of the 12 – 30° segments of the ecliptic, as a standard celestial measure, and also reveals the Pi ratio at the root of the Hebrew Calendar matching the 360 degrees of the circle with the 360 days of the year on the Calendar of the Biblical Patriarchs. And since Noah was already 600 years old when the Bible records the details of his luni-solar calendar in Genesis 7, it also implies that it was used by the earlier Biblical Patriarchs prior to the flood, and centuries before history and human science thought this level of sophisticated astronomical timekeeping was in use. For more information on Noah’s Calendar, please check our website link @try-god.com. As we find other Biblical uses of the Hebrew word “qav,” God’s application of the Pi concept far exceeds any previous application in human history. Views based on scientific Materialism will never account fully for the realities of God’s Creation. Only from the Creator’s viewpoint in His Word, and the Works of His Hands, do these applications of pi make sense. Only He could apply pi to the ecliptic and the dimensions of planet Earth, an idea borne out in greater detail, in how pi is symbolically and architecturally applied, not only in the Hebrew Tabernacle and Temple, but moreso in the Great Pyramid, [Fig. 3, below]. Since the pattern shown to Moses for the Tabernacle was by divine revelation, just as the Temple’s pattern was shown to King David, these men of God did not calculate the blueprints for these sacred edifices, or their related measurements, by scientific trial and error. Thus, they didn’t need to wait centuries on the Greeks-like Archimedes, generally considered the greatest of ancient scientists, to rediscover or apply them in divine architecture. Although Archimedes is to be commended for his application of the pi ratio, at his later time in history, respectfully it pales compared to what we find in the Biblical uses of “qav” relating to pi.

Figure 3. Pi Ratio in the Great Pyramid of Giza – Bing images 16.

In Isa. 9:6, one of the great prophecies of the promised seed, it is used of the Messiah as Sar-Shalom, the Prince of Peace, the one who brings peace to all Creation, [Eph. 2:11-18]. The word Sar as the root of saros doubtless linked to the Hebrew word [H8269] of the same spelling, meaning; “ruler, prince, captain, chief, leader, head.”17 The word retained this meaning even in modern usage, as in the Tsar of all the Russias. As a witness linking to the roots of very early human language, Aesar is a word for “God” in both, Icelandic and Irish, Osar in Egyptian like Osiris was the prince. Even the English word “sir” and the Roman “Ceasar” are traceable to this root. It is used in Daniel 10:13 & 20, referring the arch-angel Michael who routed the fallen angel (Daimon), opposing the messenger angel that God sent to answer Daniel’s prayer. The meaning of “sar” is Jesus Christ as the Prince of Peace embodies “the sum of creation, as the prince of Creation.” The most important date on the calendar of Israel then becomes the birthday of Jesus Christ on New Years Day, Tishri 1, 3 BC. Because the Hebrew calendar was lunar based [saros] as to the start of its months, the coordination of the lunar and solar cycles set the basis for the signs marking the birth of Christ. “With every 19 solar years plus 2 hours, the Sun and Moon return to meet each other at the same appointed time and place in the sky. The saros, however being an eclipse lunar cycle, consists of 19 eclipse years, which is only 18 solar years plus eleven days. An eclipse year consists of 346.62 solar days, which is equal to 11.738 full moons. When we divide the saros by 11.738, we get 1.618, (or phi), accurate to 4 digits!”¹⁸ This shows us a comparison between 2 lunar cycles (eclipse years & full moons) that harmonize according to the phi ratio. Since the Sun intersects a lunar Node two times every 346.62-day eclipse year, we see how the solar and lunar cycles might also be linked by the phi proportion. As we consider the Calendar of Israel, which unified the luni-solar cycles according to phi, in concert with Israel’s sacred fifty-year cycle of Jubilees, the impact of this pattern in the Natural Order is evident, since there are 618 full Moons in any given 50-year Jubilee cycle.

According to Hislop, The Chaldean version of this word: Zer, meaning “to encompass” gives us not only the English basis for; “Zero signified by a circle among the Chaldeans,” but also Zero; “the seed.”¹⁹ It further relates to the Hebrew word “zera” [H2233], used referring to the promised seed in Genesis 3:15. To this end the Chaldean word for the “woman’s promised seed” was Zero-ashta, that also formed the basis of the name Zoroaster. We should note here that the Zoroastrian writings in the Zend-Avesta predicted the return of Zoroaster as a Messianic savior who would renew all existence in preparation for the Last Judgment. These references to the woman’s promised seed point directly to the general sign of the Celestial Prelude. Hislop also notes:

“In many nations, not only was a great god known under the name of Zero or Zer; the seed, and a great goddess under the name of Ashta or Ishta; the woman, but the great god Zero is frequently characterized by some epithet which implies that he is The only One.”²⁰

This evidence provides a strong basis for a direct correlation to Coma, the seed as the desired of the nations, [Hab. 2:7] especially when we view the supernova in this child’s head, as the promised seed, pictured in the woman’s lap in the decan of Coma, as the general sign of the Celestial Prelude. Hislop goes on to say: “As he who by the Chaldeans was regarded as the great Seed was looked upon as the Sun incarnate, and as the emblem of the Sun was a circle, the hieroglyphic relation between zero; “the circle,” and zero; ‘the seed‘ was easily established.”²¹

The Maya were also familiar with the concept of zero long before it reached Europe through India and the Arab traders. They used a shell shape to symbolize zero, but to them “it was not a symbol for nothing; but it represented completion and the seed from which all could be derived.”²²
From the information above we can see related cultural connotations for Sar-zero in the sun, embodied as the promised “great seed” [Mal. 4:2], the ecliptic upon which the sun travels [Psalm 19:4-6], in its course, moon (saros), and the “encompassing” circle, in spite of being separated by culture and time. The history of “zero” from a mathematical viewpoint is interesting in this light, because the Arabs, from whom we have taken it, got it from the Chaldeans. In our modern usage, zero is the absence of quantity, the point where a continuous function changes its sign from positive to negative [or from the physical to spiritual] as in, for example, zero–point energy Physics. From a Biblical viewpoint, this transition between the physical and spiritual realms is embodied in Jesus Christ who is the crown of Creation. As the Word made flesh, seated at the right hand of God at the utmost peak of the cosmos, Jesus gives mankind our only access to the true spiritual side of life that arches over our physical “reality,” [II Cor. 4:18]. As the ideal man and mediator, he embodies the relationship between all humanity on Earth and our Heavenly Father. This becomes more interesting when we consider that, according to ancient Sumerian myth, Sar also symbolized the totality of the cosmos. The Sumerian conception of this was dual, meaning there was an upper totality called An-Sar, and a lower totality known as Ki-Sar. “An” meant heaven, and “Ki” meant Earth to the Sumerians, who believed that originally these two were unified in one place, until circumstances demanded that Earth be set aside for humanity in its fallen state. The Sar was the prince who would once again unify these disparate aspects of Creation resulting from the temptation and fall of man. As we consider the Sumerian cosmos, we find the ancient concept of a layered Celestial Sphere within the great circle of An-Sar that encompasses the lesser ellipses or pillars of the ecliptic, Equator, the planetary; earthly and lunar orbits.

As the high priest after the order of Melchisedek, Jesus inherits his double square breastplate of 12 precious stones, symbolizing the authority of the Lion of the Tribe of Judah as Priest-King over Israel’s 12 [4 x 3] tribes [Ex. 28:15-30]. Keeping with the celestial symbolism theme, the breastplate, was designed with a niche holding the Urim and Thummim, or lights and perfections; representing the two great lights of the Sun and Moon. As oracles of the High Priest, these two stones revealed the wisdom and glory of the Creator, even as the movements of the Sun and Moon in the sky declare God’s glory [Ps. 19:1]. We find more references to these 12 stones and their variants in the living stones of I Pet. 2:4-7.

Another element in understanding the celestial/astronomical implications of these temple pillars, includes the astronomy of the birth of Christ. This is a natural progression from the Kings of Israel, starting with King David and the Davidic Dynasty leading to the promised seed and King of Kings, the apex of this royal spiritual line in Jesus Christ.

Other notable researchers have acknowledged the correlation of Rosh Hashanah not only at the Birth of Christ on Sept. 11th, 3 BC, but also as his birth relates to his victorious return as King of Kings and Lord of Lords, with the Rev. 12 heavenly birth signs replaying in 2017 and beyond, in light of the Biblical Archaeo-Astronomy of the Great Pyramid. The principal on the Signs of the End web- site is; Daniel Matson, @[http://watchfortheday.org/signsoftheend/giza2024.html]. 23

He broached this topic with the question; “Could Rosh Hashanah be the real factor? His basic idea is that the pyramid complex is a map of the heavens of a point in time when Christ returns. The pyramids show what is to be at meridian (Al Nitak in Orion), taking into account the causeways heading east from the pyramids, showing the importance of the rising sun or other items rising in the east. That the Sphinx also looks to the east is a factor as well. The point though was to see when a candidate for an alignment of Rosh Hashanah and the meridian alignment of Orion at dawn.”24

An earlier version of this was realized in the Great Pyramid’s Rosh Hashanah alignment of 2017,

As we have posted in numerous blog studies, the heavenly signs marking the birth of Christ seen in Rev. 12 will also mark his victorious return, and we have documented how the heavenly signs in the 2014-2015 Blood Moon Tetrad and the signs leading up to the 2017 fall equinox, established this truth. However, the 2017 alignment was not alone as a possible marker for Christ’s Return. The next alignment of this type is coming in 2028, when dates for Rosh Hashanah may match the sky picture of signs as described in Rev. 12. In 2017 Matson showed a key relationship between the Christ Angle of the Great Pyramid and the Rosh Hashanah date starting-sundown on Sept. 20th-21st, 2017, two days before the Feast of Trumpets on 9-23-2017. As Matson said, “this was the first year from when he marked Rosh Hashanah coming immediately after Sept. 20th—the time Al Nitak hits the meridian precisely at dawn, and also when Regulus hits the Christ angle.”25 Thus, the Christ angle not only bisects Bethlehem as a prophecy of Christ’s birth, but it also bisects Regulus as in 2017, at this point in time again in 2028, as a potential time of his Return.

The Sept. 20th alignment of Venus-Regulus related to the Great Pyramid, is seen in Fig. 4 below.

Figure 4. Great Pyramid Passage Alignments on Rosh Hashanah 2017. 26

Signs of the End – The Oracle in Stone

Here the passages of the Great Pyramid according to the Christ Angle, map out the signs of the
Celestial Sphinx, as Regulus and Venus are aligned in Leo the Lion, while Jupiter is in Virgo.

The first clincher here is that on Rosh Hashanah-2017, Venus the bright and Morning Star is in
conjunction with Regulus at dawn, aligned with the Christ Angle, visible above the horizon. Second, below the horizon is Jupiter–called the “scepter” in [Num. 24:17], as King planet of the Jews, is positioned equi-distant via the Christ angle to Regulus & Venus above the horizon. The dawn Venus–Regulus union reminds us of the testimony of the Apostle Peter;

2 Peter 1:19-21
And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.

In Fig. 5 below the Christ angle in the Ascending Passage of the Great Pyramid is aligned with the Venus-Regulus union in Leo, the Lion of the tribe of Judah. The key note here is the star Regulus, the brightest star on the ecliptic, is located at the heart of Leo, and when this glorious dawn of the sixth administration breaks, the Morning Star Jesus Christ arises in our hearts, enlightening us for eternal glory, as we are raptured with Christ to God’s own right hand, forever. The 2nd part of this Pyramid alignment on Rosh Hashanah, when Al Nitak hits the meridian precisely at dawn, extending through the Pyramid’s apex, to the star Al Nitak on Orion’s Belt. The apex and chief cornerstone of the Great Pyramid itself is also the subject of numerous messianic prophecies [Ps. 118: 22] where the stone rejected by the builders has become head of the corner, or the chief cornerstone. This 5th cornerstone of the Great Pyramid sits atop the superstructure of the Great Pyramid, unifying the four cornerstones at the Pyramid’s base, into the spiritual body of Christ’s Church, [Eph. 2:20]. This would activate the celestial image of the Great Pyramid, to unify the capstone with the body of the Great Pyramid, as a prophecy of Christ’s return FOR his saints.

The Almighty has provided many examples from History and Nature, not to mention countless Biblical miracles confirming His Prophetic Word, in the dual witness of Biblical Archaeo-Astronomy, of the Great Pyramid providing excellent depictions of this verse with Venus the Morning Star aligned in the King Star Regulus at dawn on Rosh Hashanah, Sept. 21st, 2017, according to the measures of the Great Pyramid’s Ascending/ Descending passages, [Fig. 5 below]. If indeed these heavenly signs are pointing to The Dawn of The Day of the Lord’s Return FOR his Saints in 2028, then it will truly be the dawn of a New Day and Age of Everlasting Righteousness in the Lord Jesus Christ.

Figure 5. The Great Pyramid’s Ascending Passage alignment with the Venus-Regulus union in Leo, 9-20-2017. 27

This view of the prophecy of the Great Pyramid in its Ascending and Descending Passage angles agrees with what Scriptures say about the witness of the Great Pyramid in Isaiah 19:19-20. What is evident from this graphic [Fig. 4] is the key role of the planets Jupiter and Venus in marking the Birth and 2nd Coming of the Lord. Historically, ancient Pyramid researchers have made key observations concerning the dimensions and symbolism of the only ancient world wonder still intact. Scholars from Herodotus to Agatharchides of Cnidus in the 2nd Cent. BC, emphasized mathematical and geometric principles governing the building and conception of the Pyramid complex on the Giza Plateau, as opposed to their specific measures. A modern scholar, Livio Stechini in analyzing the past work of Pyramid researchers, has focused on the meridian triangle of the Great Pyramid, which provided precise values of both the Pi and Phi ratios, in the four triangular faces of the Great Pyramid. Agatharchides found dimensions for two of the meridian sections of the Pyramid based on Pi, with the other 2 triangle sections based on Phi.28 As we may recall from our High School Geometry class, Pi resolved the circle’s relationship between its diameter and circumference. In Sacred Geometry, a spiritual view of geometric principles is held, where the Circle symbolizes the Eternal Creator [Elohim], while the Diameter embodies God as Jehovah in relationship with His Creation. Jehovah is seen reaching out to humanity in His only begotten Son, where Jesus as the diameter line, links the center–point; [Man–creation] to the Creator seen as the eternal Circle, outside of Creation. So Christ is the perfect mediator between God and Man, [I Tim. 2:5].

Rosh ha-Shanah on Tishri 1, was the “head” of the Judean calendar as New Year’s day and Jesus’ birth-day, the first day of the 50–year Hebrew cycle of Jubilees. This set a foundational temporal pattern of the seasons, holidays and feasts of Israel’s sacred calendar.

During the “Great Wonder” of Rev. 12:1, the feet of the woman, Virgo fall at the intersection of the ecliptic and the Celestial Equator, which is also known as the autumnal equinox, one of the so-called four “pillars of heaven,” the four Cardinal Directions of the horizon. This celestial point was generally marked on the Hebrew calendar by the Feast of Tabernacles, which occurred later during this Sabbath of Months. V.P. Wierwille refers to the significance of Tishri 1 the seventh month, with the following:

“Just as age was reckoned from Tishri 1 to Tishri 1, so were the regnal years of Judean Kings. The blowing of trumpets of Rams Horns was also part of the coronation ceremony of these Judean Kings.” ²⁹

We find added evidence for this in the star cycle of Sirius, as a symbol embodying a dual-nature of the Morning Star. Its fallen archaic nature is seen in Lucifer, the first Morning Star [Isa. 14:12], while the risen nature is seen in Christ [Rev. 22:16]. This becomes more intriguing when we look at aspects of the stellar mythos of the star cycles of Sirius A & B, of the African tribe called the Dogon.

The Dogon celestial mythology says the cycle of Sirius “B,” a White Dwarf companion star in joint orbit with Sirius “A“, is a 50-year cycle, a fact verified by modern astronomers. Thus, it is instructive to see how half the fifty-year cycle of Sirius “B“ exhibits the luni-solar kinship inherent in the 50-year cycle of Hebrew Jubilees, according to the golden section, or phi ratio. This key to the celestial coordination of the luni-solar cycle, along with the star cycle of Sirius as the three main calendars referred to in Gen. 1:14-16. Since the sidereal Sirius year, or Sothic Calendar as the Greeks called it, requires a highly advanced knowledge of the heavens, capable of selecting the lone star in the sky that dictates a year-365¼ days long, we find more support for these advanced astronomical practices about 1000+ years prior to Abraham, in ancient Egypt.

Although the historical correlation of the 50-year Jubilee and the 50-year Sothic cycle is unsettled, we have seen the Jubilee cycle is central to the timing of Christ’s birth, and stands out in the celestial events making up the great wonder of Rev. 12. According to Schwaller de Lubicz, who broke down the 50-year Sothic cycle into two 25 year cycles: says a twenty-five year cycle corresponds to 309 lunations. The calculations are:

25 x 365 = 9125 days, and
9125 = 29.5307 days per lunation in 309 lunations

This in itself reveals extremely accurate observations. Modern Astronomy reckons the lunation as 29.53059 days, a difference of about a second. But Schwaller de Lubicz notes the intriguing equivalence of twenty-five years to 309 lunar months. 309 = (Ø -1 x 1000 and its choice as the number determining the cycle cannot have been accidental. 2

( Ø – 1 x 1000.)=618. A double cycle comprising 50 years; expresses the Golden Section. ³⁰
2

Thus the inception of Jesus’ reign as King of Kings is marked on his birthday of Tishri 1, the “Day of Trumpets.” The significance of the king’s coronation tied to Rosh Hashannah, New Year’s Day and the head of Israel’s calendar, is that Christ is the King of Kings presiding over all temporal, civil and sacred matters as the King-High Priest of Israel. Thus, his birth on this key day of the calendar was foreordained by God, from before the foundations of the world. An example of this coronation tradition in the kingdom of Israel can be seen in II Kings 11:

2 Kings 11:12-14
And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king. [13] And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the Lord. [14] And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

The figure Polysyndetyn is evident in 2 Kings above as seen with the use of many “ands” separating the steps of the king’s coronation, starting with bringing forth the king’s son in v. 12, and concluding with the blowing of trumpets, and Athalia tearing her clothes and crying Treason as the 13th step of rebellion in v.14, resulting in her death.

The chronological alignment that we are recognizing with regards to the regnal years of Judean kings, calculated from New Years Day, Rosh ha-Shanah on the Hebrew Calendar, from Tishri 1 to Tishri 1, that coincides with the birthday of Jesus Christ is established in a celestial coronation ceremony of the promised seed, with the triple planetary union of Jupiter-Regulus following Christ’s birth in 3 BC. In the Book of Kings, Jesus is the King’s son, in the Red Thread title, that unveils each book in God’s Word according to the ministry of Christ. These steps recorded in the king’s coronation here in II Kings 11:12-14, start with the king being brought forth, the ninth of which is “the king stood by a pillar, as the manner was.” Verse 13 above notes that the coronation ceremony took place in the Temple of the Lord, which is logical since the king was ordained and anointed of God. Below we find the celestial rendition of Christ’s Coronation, with the first of 3 unions of Jupiter, the King planet and Regulus the king star, in 3-2 BC. In Fig. 6 below, the path of Jupiter from Sept. 3 BC to Nov. 2 BC is depicted as Jupiter crowns Regulus. This involves the coordination of the luni-solar, planetary and star cycles all synched in honor of the prophesied appearance of the promised seed, God’s only begotten Son, Jesus Christ, the King of kings.

Fig. 6. The Triple conjunction of Jupiter and Regulus on Sept. 14th 3 BC. 31

^{In the Astronomy of the Birth of Christ, we also found a series of at least 7 lunar occultations of Regulus, signifying the serpent’s efforts to obstruct the purposes of God in the time of Christ’s birth. There is evidence that these lunar activities marked the workings of the serpent’s seed in bringing about death and destruction. This dark lunar symbolism relates to the Moon’s eclipse cycle resulting in the recurrent lapse of the Sun’s life-giving light. In the final analysis however, persecution by the adversary does not directly hinder the movement of God’s Word, it only will ultimately assist in its abundant dispersion.}

II Chronicles 23:3-11 shows us this record in greater detail.
3 Then all the assembly made a covenant with the king in the house of God. And he said to them,“Behold, the king’s son shall reign, as the Lord has said of the sons of David. ⁴This is what you shall do: One-third of you entering on the Sabbath, of the priests and the Levites, shall be keeping watch over the doors; one-third shall be at the king’s house; and one-third at the Gate of the Foundation. All the people shall be in the courts of the house of the Lord. ⁶But let no one come into the house of the Lord except the priests and those of the Levites who serve. They may go in, for they are holy; but all the people shall keep the watch of the Lord. ⁷And the Levites shall surround the king on all sides, every man with his weapons in his hand; and whoever comes into the house, let him be put to death. You are to be with the king when he comes in and when he goes out.”

⁸So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each man took his men who were to be on duty on the Sabbath, with those who were going off duty on the Sabbath; for Jehoiada the priest had not dismissed the divisions. ⁹And Jehoiada the priest gave to the captains of hundreds the spears and the large and small shields which had belonged to King David, that were in the temple of God. ¹⁰Then he set all the people, every man with his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and by the temple, all around the king. ¹¹And they brought out the king’s son, put the crown on him, gave him the ^[a]Testimony, and made him king. Then Jehoiada and his sons anointed him, and said, “Long live the king!”

Death of Athaliah

¹²Now when Athaliah heard the noise of the people running and praising the king, she came to the people in the temple of the Lord. ¹³When she looked, there was the king standing by his pillar at the entrance; and the leaders and the trumpeters were by the king. All the people of the land were rejoicing and blowing trumpets, also the singers with musical instruments, and those who led in praise. So Athaliah tore her clothes and said, “Treason! Treason!”

2Kgs. 23:3, the king stood by a pillar at the Temple’s entrance in the 13 steps of his coronation. As Ezek. 17:14, tells us, if the king kept God’s Covenant, the kingdom would stand, explaining why the coronation ceremony was held in the Temple where God’s name dwelt.

2 Chronicles 23:13-15
[13] And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. ¹⁴And Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, “Take her outside under guard, and slay with the sword whoever follows her.” For the priest had said, “Do not kill her in the house of the Lord.”
¹⁵So they seized her; and she went by way of the entrance of the Horse Gate into the king’s house, and they killed her there.

The Trumpets that accompanied the King’s coronation ceremony on Rosh Hashanah in v.13 above, are very appropriate to the pomp and circumstance of the occasion. There has been conjecture as to the meaning of this pillar or column [H5982-ammud=Judg. 16:25-26, I Kgs. 7:2, pillar of cloud, Ex. 33:9-10, and the pillar of fire in Ex. 13:22. Also used of pillars of heaven in Job 26:11 and pillars of the earth, Job 9:6-7. Job here mentions the earthly pillars in the same breath as the sun not giving its light, along with the stars being sealed up. The earth’s seasons of winter, spring, summer and fall, located at the equinoxes and solstices, are called the earthly pillars. [2.] a Platform or scaffold; where the King stood by his pillar; 2 Kgs. 11:14, 23:3.

The record in 2 Chron. 23 puts this “pillar at the entering in,” and if the entrance of the temple is meant, it refers to the Temple’s large pillars of brass called Jachin and Boaz. This agrees with the New Bible Dictionary which states: “The entrance to Solomon’s Temple was flanked by 2 huge bronze pillars of key significance, [I Kgs 7:15-22]. They were thought to indicate the divine presence as the pillars of fire and cloud in Ex. 33:9, Deut. 31:15. It was apparently by one of these that the king stood on ceremonial occasions, [2 Kings 23:3, 2 Chron. 23:13].”³²

In II Chron. 34:31, King Josiah stood in his place (H5977–omed) and made a covenant before the Lord to keep His commandments. The word translated “place” has the same Hebrew root [H5975–amad] as the word “pillar” above.

1 Kings 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

Thus, as the kings of Israel stood in their place, by their pillar in the temple during the king’s
coronation ceremony, so the coronation of the King of kings, seen in the stellar heralding of his birth, was also marked by one of the four celestial pillars of heaven. At this center point in history, near the autumnal equinox, with the Moon at the feet of Virgo, with the setting of the star Spica-Al Zemach, the moments of the birth of Jesus Christ were framed in the heavens. This was followed 3 days later by the first union of a triple planetary coronation with first
Jupiter-Regulus Conjunction in Leo.

Fig. 7. The Scene at Sunset on 9-11-3BC with the Sun in Virgo with the Moon at her Feet.33

This graphic marks the scene described in Rev. 12 with “the woman [Virgo] clothed with the sun, and the Moon at her feet. The Moon also happens to mark the autumnal equinox, with the crossing of the Celestial Equator and the Ecliptic or path of the Sun. This picture represents the view from Jerusalem on Sept. 11th, 3, BC, at sunset at 6:18pm, and moonset at 7:39pm, as the Sun and Moon frame the setting of the Star Spica which marked the birth time of the Messiah Jesus Christ. 34

This reference to the Feasts of Tabernacles and Passover in the pillar’s chapiters dividing the year in half according to the sacred calendar, remind us of the relation of the luni-solar year that is evident in the cycle of Jubilees. The Feast of Tabernacles was the third of the great annual feasts of the Hebrew sacred calendar, beginning on the fifteenth of the month, which was the height of the full Moon. It determined the start, and closed the annual sacred cycle of the Sabbatical year and the agricultural year, while also marking the change of seasons. Coming during the seventh or most sacred month with its Moon at full strength, shows us another stamp of seven in the temporal order of this feast. Edersheim comments on the significance of the number seven in his book The Temple, where he states:

“What the seventh day, or sabbath was to the week, the seventh month seems to have been to the year.” ³⁵

Thus it would follow that, as Pentecost was to Passover in that it followed it by fifty days (7×7+1), so the Jubilee followed in years. Leviticus 25:8 relates the “seven Sabbaths of years” to the 50th year of the Jubilee, which fell on the Day of Atonement, or the tenth day of the holiest 7th month of Tishri. In the same way that liberty was proclaimed in the Jubilee, throughout all the land and to all its inhabitants [Levi. 25:10], so Jesus set at liberty them that were bruised, while proclaiming the acceptable year of the Lord at the opening of his ministry. This is interesting when we observe that there are thirty Jubilees that bring us from the Exodus to the opening of Christ’s ministry, when opening the scroll to Isa. 61:2, he certified the “acceptable year of the Lord” in a 7-fold prophecy, (Lk. 4:18-21).³⁶ This fits neatly with the truth that in fulfilling the O.T. Law as the embodiment of the Passover male lamb of the first year [Exod. 12:5), Jesus was in the first year of his manhood according to Hebrew reckoning, beginning at 30 years old. During this specific period of 70 weeks; [Dan. 9:24] decreed by God as the period to fulfill this Messianic redemption wherein he ministered to Israel, he was crucified, resurrected, & ascended, exploding the myth that his ministry lasted till he was thirty-three.

In summary, the January Blog of 2023 has illustrated how the potential eclipse of Joshua’s Long Day relates to the luni-solar cycle through the eclipse cycle and even the lunar occultations of Regulus,
to highlight Biblical Astronomy keys of the coronation of the King of kings. Behind it all, we find
God’s mighty Hand guiding us in our search for Biblical truth, continuing to inspire us as we uncover invaluable nuggets along our ultimate path to being seated in Christ at God’s right hand, according to His eternal purposes.

God Bless!

Rene’

Footnotes

1. January 2017 Hebrew Journal Beyt Mikra by physicist Ḥezi Yitzḥak, Bible scholar;
Daniel Weinstaub, and archeologist Uzi Avner.
2. IBID.
3. Plate 1. Picture Credit, (courtesy of the NASA website)
4. January 2017 Hebrew Journal Beyt Mikra by physicist Ḥezi Yitzḥak, Bible scholar;
Daniel Weinstaub, and archeologist Uzi Avner.
5. IBID.
6. Gesenius Hebrew–Chaldee Lexicon- H5975:amad.
7. IBID, 5976–amad.
8. January 2017 Hebrew Journal Beyt Mikra by physicist Ḥezi Yitzḥak, Bible scholar;
Daniel Weinstaub, and archeologist Uzi Avner.
9. IBID.
10. IBID.
11. Gesenius Hebrew–Chaldee Lexicon- 5977-omed.
12. IBID, H5982-ammud.
13. A History of Pi, p. 16, Petr Beckmann.
14. Secrets of the Great Pyramid, Peter Thompkins, p. 263
15. Fig. 2, picture credit. Solomon’s Temple with Brass Pillars at the Entrance.
[alaymanlooksattheword.blogspot.com]
16. Figure 3. picture credit from Bing images; Pi Ratio in the Great Pyramid of Giza.
17. Strong’s Concordance; H8269-saros, James Strong.
18. Sun, Moon and Earth. Robin Heath, p.28
19. The Two Babylons Hislop, p. 59
20. IBID Hislop, p. 18
21. IBID.
22. Serpent in the Sky J..A. West, p. 94.
23. http://watchfortheday.org/signsoftheend/giza2024.html
24. IBID.
25. IBID.
26. IBID, Signs of the End – The Oracle in Stone.
27. Fig. 5 Picture credit. [endtimesforecaster.blogspot.com]
28. Secrets of the Great Pyramid, Peter Thompkins, p. 374-375.
29. Jesus Christ our Promised Seed, American Christian Press, VP Weirwille
30 Serpent in the Sky J..A. West, ppg. 94-95.
31. Fig. 6 picture credit, Jesus Christ our Promised Seed, p. 61, American Christian Press.
32. New Bible Dictionary, ppg. 544-545, Tyndale House Publishers.
33. Fig. 7 picture credit, Jesus Christ our Promised Seed, p. 70-71, American Christian Press.
34. IBID, p. 70.
35. The Temple. Alfred Edersheim
36. IBID

Comments on Facebook

To those of you interested in commenting on this post please go to our Facebook Group Page

https://www.facebook.com/groups/bibleastronomy

The Great Pyramid and Jacob’s Ladder

The Great Pyramid and Jacob’s Ladder

The focus of the November blog is the idea that the Great Pyramid’s location at the center of the earth’s geographical land mass, has a potential relation to the location of Jacob’s overnight stay, where he had a vision of the Angel’s ascending and descending from heaven to earth. At first glance, this may seem to be two unrelated topics, but as we proceed one may find more common ground here than initial observations suggest.

As both the figurative and literal axis-mundi on the face of the earth, the Great Pyramid’s location at the center of the earth’s landmass at the head of the Nile River delta, is a key among many other elements that express the most impressive embodiment of the planet earth ever conceived. As the nexus of Biblical Archaeo-Astronomy, it contains a sacred cosmology emerging out of God’s Word, perhaps the world’s greatest
architectural witness to the Coming Redeemer Jesus Christ.

The Great Pyramid is situated at the center point for all the landmass on the face of the Earth.

eart-mid

Piazzi-Smyth concluded that Giza was deliberately placed both on the 30th parallel and at the center of the world’s continents as a geodetic marker for the ancient world-meridian, making the Great Pyramid’s latitude the globe’s longest land parallel. In the words of Isaiah:

Plate 1. The Great Pyramid Bisects the Boundaries of the Nile Delta. 1

Isa. 19:19-22
¹⁹In that day there will be an altar to the Lord in the midst of Egypt, and a pillar [H4676] at the border thereof to the Lord. ²⁰It will be a sign and witness to the Lord of Hosts in the land of Egypt, for when they cry out to the Lord because of their oppressors, He will send them a Savior and defender, and he will rescue them.

²¹So the Lord will make himself known to the Egyptians, and in that day they will acknowledge the Lord. They will worship with sacrifices and grain offerings; they will make vows to the Lord and keep them.

Figure A. The Bethlehem Line from the Great Pyramid to Bethlehem and Jerusalem. 2

The Christ Angle : r/TrueChristian

A primary key to our understanding of the relationship between the significance of the Great Pyramid and the birth, life and ministry of Jesus Christ is the Pyramid’s so-called “Bethlehem Line.” This is a geographical application of the designed angle of descent and ascent of the Pyramid’s main sloping passages, which is 26 degrees 18’ 9.7”—an angle significant for having once been the exact elevation of Thuban-the Pole Star from the latitude of the Pyramid. In fact during the third millennium BC, when the Pole Star, Alpha Draconis, actually shone directly down the Descending Passage at its lower culmination, and this was the millennium that apparently saw the construction of the Pyramid itself. This angle and thus, likely, the passage which forms it also—clearly has both an astronomical and chronological significance. If that same angle is laid off from the Pyramid’s east-west axis in a north-easterly direction, the rhumb-line so produced marks the bearing of the summer sunrise from the latitude of the Pyramid. [see Figure. A] Moreover it has long been known that the same line marks off several important geographical sites, and in particular, passes directly through the Jewish town of Bethlehem. [3]

Figure B. Bethlehem Line and Mt. Sinai Line from the Great Pyramid [4]

The Bethlehem line not only intersects Bethlehem at the site of Christ’s birth, but also the point where the River Jordan was parted when Israel was led into the Promised land by Joshua, and also Jerusalem/Mt. Zion, only 5 miles north of Bethlehem. Thus the “Bethlehem line” summarizes in geographical terms, Israel’s story of deliverance and redemption with Moses out of Egypt, to Joshua in the Promised Land followed by the birth of Christ in Bethlehem. When the same angle of 26 degrees 18‘ 9.7“: the Bethlehem line, is laid off on a SE tangent from the Great Pyramid, this lower axis also intersects the site of the real Mt. Sinai after Moses crossed the Red Sea with the nation of Israel during the Exodus. As Jon Nessle taught us earlier this month in the OT History class, the actual site of Mt. Horeb is not in the Sinai peninsula, but in Saudi Arabia @ Jabal Al Lawz, as seen in [Fig. B] above, intersected by this Line as a product of the “Christ angle,” laid off from the Great Pyramid’s Apex.

The location of the real Mt. Sinai in Saudi Arabia is confirmed as God’s Word says in Galatians 4:25 –“For this Agar is mount Sinai in Arabia;” [see Figure B]. Thus the Great Pyramid was a mountain and sacred altar also linked to Mt. Zion and Mt. Sinai, as a boundary stone. The Pyramid as a sacred altar embodies the perfect sacrifice of Jesus Christ as the lamb of God, as he is found represented at the Pyramid’s apex in the messianic prophecy of Isa. 28.

Isa. 28:¹⁶Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation [H3248-yecudah=from H3246, Ps. 87:1 founding a city] a stone,[H68] a tried [H976-bochan=trial, proof, testing, 1Pet. 2:4-6, Rom. 9:33, Jesus is the foundation Stone of God’s Kingdom, the Rock of proven footing upon which we can build our lives. ] stone,[H68] a precious corner-stone, a sure [H3245-yacad=appoint, assign, be settled, est. set, ordain, fix something firmly, Job 26:7, Ps. 24:2, 78:69, 89:11, 102:26, 104:5, Isa. 48:13, 51:13, 54:11. Paul links Isa. 28:16 to Isa. 8:14 in Rom. 9:32ff, Matt. 16:18 w/Isa. 28:14, Rev. 21:14, 19-20] foundation:[H4143–muwcad=from H3245, laying foundation] he that believeth shall not make haste. ¹⁷Judgment also will I lay [H7760-] to the line,[qav] and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 5

“for a foundation a stone–” this stone is a title of the Messiah, from Gen. 49:24, the Shepherd, the Stone of Israel, who is Jesus Christ. [Ps. 118:22, Isa. 8:14, Matt. 16:18, 21:42, Mk. 12:10-11, Lk. 20:17, Acts 4:10-12, 1Cor. 3:11, Eph. 2:20, Pet. 2:6-8]. This capstone and chief-corner stone of the Great Pyramid is missing, from the top of the Pyramid’s structure, until Jesus returns in glory.

Figure C. The Great Pyramid structure with missing capstone. 6

As we consider these aspects of the Great Pyramid the Boundary Stone of the Ages, we find 3 immediate dimensions where this applies. The first is the Boundary Stone of the Egyptian Delta, [Fig. E]. Ancient Egypt consisted of two kingdoms with the Great Pyramid at the apex of the Nile delta, separating one kingdom from the other, upstream of the delta in Southern Egypt. Second, the Pyramid dimensions encompass all of Egypt in both its upper and lower kingdoms, with the Great Pyramid in the midst and center of each. Thirdly, The Great Pyramid is the Boundary Stone for the Promised Land of Israel. The Giza Pyramid complex has also been shown to be linked to Mt. Zion, in Jerusalem, as seen in Isa. 28:16 above. This study depicts [see Figure B.] that the Christ angle also determines the real location of Mt. Sinai, as all 3 sites have ‘Altars’ linked with them in God’s Word; see Fig. D below.

Starting on the Giza Plateau with the Great Pyramid, which itself is called an “altar” as in Isa. 19.

Isa. 19:18-20 In that day shall five cities in the land of Egypt, speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. [19] In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. [20] And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and He shall send them, a savior and a great one, and he shall deliver them.

“altar to the Lord”- [H4196-mizbeach, an altar as a place of sacrifice.] The same word is used for both the brazen altar in the outer court of the Tabernacle; {Ex. 39:38-39}, and the golden altar of incense in the holy place; {Ex. 30: 1-6, 27} which together, figuratively represent the bi-polar floor-plan of the Tabernacle-Temple corresponding to the system of Patriarchal Astronomy, as the polar centers of the double square layout of the Tabernacle. This shows a direct geometrical relationship between the ground-plan of the Tabernacle, the Temple, and the Great Pyramid, with the Great Pyramid’s Descending Passage alignment on ancient pole star Thuban. First, the double square blueprint of the Tabernacle consists of two equal squares; [1 x 2 rectangle] combining static and dynamic features as the capstone does, based on the phi ratio, even as the rectangular floor in the King’s chamber of the Great Pyramid.

celestial design of the heavens

The Pyramid’s Descending Passage alignment on Thuban the archaic pole star in Draco, [Figure C.] depicts the precession of the poles, in the center of the diagram above, with the transition of the morning stars from lucifer to Jesus Christ, encapsulating a spiritual history, from the rise and fall of lucifer to the ascendancy of the Promised Seed. As the perfect sacrifice, Jesus took the sins of the world on himself for the redemption of humanity. This depicts how the Pyramid symbolizes a sacrificial altar, with the missing Chief Corner-stone
representing, not only the sacrifice of the lamb of God laying down his life for all Mankind, but also as the High Priest offering this singular sacrifice after the order of Melchizedek. [Isa. 28:16-17, 2Pet. 2:4-9]

“midst of the land of Egypt”-[H8432–tavek] 7. It’s root means to sever or bisect. By implication it refers to the center, so called from its being divided. Gen. 1:6 uses this word with the firmament in the midst of the waters, in the same sense that the Pyramid bisects the Delta of Egyptian Nile river.

“pillar at the border” the word for “pillar” here in Isa 19:19 in reference to the Great Pyramid, is the same word seen in the story of Jacob’s ladder [H4676–matstsebah-a station stone, a column or monument, pillar, or memorial stone or, to the Lord. Gen. 35:20 is Rachel’s grave marker, while 2 Sam. 18:18, is a memorial of Absalom, usually with a religious import. Gen. 31:45, 35:14, Ex. 24:4, Isa. 19:19.] 8

“border”- [H1366-gebul] a twisted cord, boundary, enclosed territory, landmark, limit, quarter, space. In Ex. 10:14,19 the word refers specifically to the “coasts of Egypt.” Ezekiel 29:10 uses this word referring to the “tower of Syene” which was a very important landmark for the boundaries of Egypt. 9 Ps. 74:17 uses it referring to the “borders of the earth,” which the Pyramid also figuratively and geographically represents. [Gen. 8:22, Jer. 49:36]

The graphic below depicts the Great Pyramid at the center of the Earth, as a 3D model of the planet on a 1:43,200 scale, reflecting both the geographical lines of Latitude and Longitude, and when projected to the Heavens, marking the lines of Celestial Latitude and Longitude also. Thus we can see how the Great Pyramid, embodies at least 5 dimensions as a boundary stone; a. of Egypt’s Delta. b. North and Southern Egypt. c. The Promised Land of God’s Covenant. d. Geographical lines of Latitude/longitude on Earth. e. Mapping the Stars of the Poles and Equator/Ecliptic of the Celestial Sphere and Celestial Gospel.

The perimeter of the base is equal to the length of the circle whose radius is equal to the height of the pyramid (2 * 3.14159 * 146.6 = 921). 10

circle

The Great Pyramid in Isaiah 19 describes an ‘altar’ where the Pyramid sits at both the center and border of Egypt. The possible correlation with other altars in Israel’s history broaches some interesting links to the borders of the Promised land. On Mt. Sinai and Mt. Zion, the Bible describes where Abraham and Moses also built altars unto the LORD, honoring their Covenants with God. The links of the Pyramid’s Bethlehem line to the NE, and Mt. Zion, SE to Mt. Sinai through the Pyramid’s Apex chief cornerstone, linking the triangle of these 3 altars together in a unique way, reflecting a triangular face of the Great Pyramid.

Figure D. The Triangle linking the altars of The Great Pyramid with Mt. Zion and Mt Sinai.

It is important to see what the Bible tells us about boundary stones. We find Biblical evidence of these land boundaries in God’s Covenant with Abraham in Genesis.

Genesis 15:18-21 ¹⁸On the same day the Lord made a Covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— ¹⁹the Kenites, the Kenezzites, the Kadmonites, ²⁰the Hittites, the Perizzites, the Rephaim, ²¹the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Genesis 17:4-8 ⁴“As for Me, behold, My covenant is with you, and you shall be a father of many nations. ⁵No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations. ⁶I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. ⁷And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you. ⁸Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”

Here we see the boundaries of the Promised Land extending from the River of Egypt-the Nile, to the rivers the Fertile Crescent-the Euphrates, as an Everlasting Covenant. If we follow the extension of the Bethlehem line into the fertile crescent, it crosses the Euphrates river also.

Deut. 19:14 ¹⁴“You shall not remove your neighbor’s landmark, which the men of old have set, in your inheritance which you will inherit in the land that the Lord your God is giving you to possess. [Prov. 22:28, 23:10]

These sacred property lines of God’s everlasting Covenant with Abraham, were marked by a heap of stones called stones of the boundary, and certainly there is no more impressive “heap or mountain of stones” on the face of the earth than The Great Pyramid! How appropriate that God would use the Greatest and only surviving Wonder of the ancient world, as a marker for His Covenant with Israel pertaining to the Promised Land.

Hosea 5:9-10 ⁹Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel I make known what is sure. ¹⁰The princes of Judah are like those who remove a landmark; I will pour out My wrath on them like water.

The Hebrew word for ‘Landmark‘ here is [H1366-gebul] meaning boundary, the same as Deut 19:14 above. God had commanded the Israelite’s to keep themselves from the idols of the heathens that inhabited the Promised Land, but they did not. Thus these boundaries not only refer to physical, but also spiritual separations. God’s boundaries not only framed the real estate but also the lifestyles of Israel. Boundary Stones on Earth were known to have been sighted and marked from celestial coordinates for accuracy. This was the case in the building of the Great Pyramid in a ceremony known as “stretching the cord,” [Job 38:4-6] yielding the most accurately oriented physical structure on earth aligned to the four points of the compass, [Fig. C]. Thus the Pyramid provides not only the anchor point to delineate the borders of the “Promised Land,” marked in accordance with God’s Promises to Abraham in Genesis, but also in the mapping of the heavens which began in a section of the sky called the Pegasus Square. What follows relates to Jupiter’s location, near the Pegasus Square from Earthsky for this month in 2022.

Star chart with Great Square, Circlet, green line of ecliptic, and Jupiter near ecliptic.

The bright “star” ascending in the east at nightfall is really a planet, the largest of the planets in our solar system, Jupiter. This planet’s opposition – when Earth flew between Jupiter and the sun – was on September 26. A dark sky reveals the bright planet directly south of the Great Square of the constellation Pegasus. Between the Great Square and bright planet is a pretty, but faint group of 6 stars known as the Circlet in the constellation Pisces. Chart via John Jardine Goss/ EarthSky. 11

God’s promise to Abraham, Isaac and Jacob pertained not only to the Seed of Abraham but also to the Promised Land. The holy place that Jacob was drawn to was the place that God chose to place his Name, that Jacob was to honor with the tithes of his increase, [Deut. 14:23]. The Square of Pegasus can be viewed as a special depiction of this truth, established also from secular sources. In Hamlet’s Mill, Santillana and von Dechend have presented illustrations of the Pegasus Square in agreement with the Egyptian hieroglyph for the Square, seen on the Dendera Zodiac, as a rectangle, either empty or filled with fish/ water, positioned between the fish of Pisces. According to Peter Thomkins;

“The Square of Pegasus was considered the starting point in mapping of the sky. The ancients from the Sumerians to the Romans, in surveying land, began by marking a square of a standard dimension, then proceeded to measure out of it, in a checkerboard pattern. In cuneiform texts the name l-iku is given to the basic surveying square, to a unit of land surface, and to the Pegasus Square. In ancient Egyptian this hieroglyph referred to a district extending for 15 degrees from Memphis–Sokar, to the Apex of the Delta,
showing that this district was viewed as the basic reference unit, from which they began the mapping of Northern and Southern Egypt.”12

This basic reference unit of land became a boundary between North & Southern Egypt, marked by three Parallels [1^st 30.06’, @ the apex of the Delta, 2^nd perfect latitude of the Great Pyramid; 30.00’,3^rd 29.51’] The area between these 3 latitudes was organized as a special district belonging neither to N. or S. Egypt. {as the idea of a gnomon} 13, even as the Great Pyramid is the basic reference unit of the earth on a 1 to 43,200 scale model @ the Apex of the delta, mapping the latitude and longitudinal lines of the globe from pole to pole both on earth and in the celestial sphere! This reveals God’s plan of Creation explaining a key scientific and spiritual purpose behind the Pyramid, not only as a map and master-plan of all Creation both above and below, but depicting it with the greatest and only surviving wonder of the ancient world, with implements that modern man can still not duplicate. This also shows the place of the Great Pyramid [Isa. 19] in the Creator’s Covenant, in context of God’s promises to Abraham relating to the Promised Seed and the Promised Land.

Figure E. Axis “E” on the Dendera Zodiac crossing the Pegasus Square. 14

This E-axis begins in the decan of Coma, proceeding unto Virgo, crossing over the star Spica, between Virgo and Leo the Lion. It then intersects the crocodile/Jackal pole in the center of the Zodiac, before it proceeds to the first of the two Fishes of Pisces. Before this axis hits the 2nd fish however, it crosses over the Pegasus Square, the so-called “tablet of destiny” is distinctly marked prior to completing its course through Pisces. Finally, this 5^th axis bisects the Ram-headed altar at the edge of Dendera’s Zodiac, to end its course. Thus, Dendera’s axis “E” is understood as an answer to the great Pegasus Square enclosed by Pisces embodying not only the Paradise Field and also the ark of (Noah-Hebrew/Babylon or Utnapishtim/Sumerian), but also Heaven’s Gate, where God chose to place His name on earth, in Jerusalem at the site of Jacob’s ladder.

Together with this Great Square, the two fish of Pisces form an important motif in art from around the world. The square is often depicted as a game-board, with two fish, one on either side. What is also interesting is how the stars of the Pegasus Square in between the stars of the two fish of Pisces are interpreted in a similar theme by cultures separated in time and distance in history, as we have seen before with the World-Monomyth. As we find these roots in the Bible record of the Tower of Babel, [Gen. 10-11] when all humanity shared a common speech based on the Celestial Gospel astronomy depicted at the apex of this tower, we find a shared history and roots, at the basis of the ancient. This is what Joseph Campbell has referred to as the World Mono-myth shared by all at their inception. The roots of Babylon lie in ancient Sumeria, and it is here that we find earliest references to “Iku” as the [Alpha, Beta, gamma Pegasi, w/ Alpha Andromeda] square in land surveying, formed the Square of Pegasus.

“An iku was a square measure of 100 musar, or about 3,600 square meters, which is approximately one modern acre. Iku was also the name of the constellation now called Pegasus, or more particularly the Square of Pegasus. Among the Babylonians, the Square of Pegasus was represented by four stars which do indeed make nearly a square shape in the heavens. In ancient Sumeria-Iku was meant to be the home of their God Enki his other home was Eridu, identified with the star Canopus in Argo. The Field Iku represents is a barley field divided by a series of irrigation ditches. The constellation rises as the barley is regularly irrigated and starts to ripen. In ancient Sumerian astrology its omens foretell the nature of the coming harvest.”15

One could easily liken this grid of irrigation ditches to the lines of latitude and longitude used for mapping the celestial and terrestrial globes, not to mention how this system was utilized in ancient Sumeria for agricultural purposes as seen in Egypt with Sirius-the Nile star.

The Pegasus Square’s alpha star of Al Pharetz, carries a message of the persecution of Israel as a primary theme, along with the deliverance of the returning Savior, seen in [Rev. 19:11-14]. With Al Pharetz as Pegasus‘ brightest star in the Andromeda sign, leads also to the nearby Andromeda Galaxy-the closest galaxy to our Milky Way. 16

Figure F. Pegasus the winged horse between the two fish of Pisces.

The stellar composition of the Pegasus Square, included in the flying horse decan of Pegasus and Andromeda, is comprised of the four stars of the Square: Alpharetz-the brightest star in the Square, is a spectroscopic binary, whose two stars revolve around their common center in nearly 97 days. Al–Genib [below it], has the meaning of one “who carries” [Luke 19:12-15] in reference to the judgment and gifts the Lord carries with him when he returns in glory. Al Genib-gamma Pegasi, is one of three “guide” stars, on the SE corner including Al Pharetz, situated on the NE corner and the Prime Meridian, is used as the base-line in mapping the celestial latitude and longitude lines. 4 This is a key in understanding the function of the Pegasus Square as a “basic reference unit” in mapping both the celestial and terrestrial global grids.

The third star Scheat, is the 2nd brightest star in the NW corner of the Square with the meaning of “one who goes and returns.” Scheat is a Red Giant and variable star with a period ranging from 30-40 days. This star testifies to the surety of the Lord’s return in victorious glory, following the sufferings of his 1st appearance. The word for this star occurs in Num. 11:8 in reference to manna from heaven, that is personified in Christ, [John 6:48-58]. During his first advent on the earth, Jesus was sent from heaven as a sacrifice “for his saints,” so that man could eat the bread of life and not die. In his 2nd coming, the Lord will return in victory “with his saints”-the believers, manifesting this eternal life, conquering death forever. Finally, Markab the
brightest star of Pegasus, refers to the Messiah: “returning from afar.”17 The Arabic word here means a ship, saddle or anything ridden upon. 18 We find this imagery of the Lord’s victorious return in [Rev. 19:11-14] “with his saints,” who join him on white horses in his ultimate victory over evil. Markab is a star of first magnitude, a spectro-scopic binary, on the SW corner of the Square, with Al-Genib, the wing-tip of Pegasus
also on the south side pictured above.

The Hebrew word for Markab is found in Micah 4:2-3.

4:2 And many nations shall come and say, Come let us go up to the mountain of the Lord, and go to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth from Zion, and the word of the Lord from Jerusalem. 3. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war anymore.

These references first to the Mountain of the Lord, refer to the Mountain of Jehovah, indicating God [Jehovah] in relation to His Creation. The “house of the God of Jacob”-God here is Elohim or God as the Creator. Jacob usually refers to his natural seed, and Israel to his spiritual seed. Isa. 44 below, reveals a key occurrence of these terms. The House [H1004-bayith] 19 of God tells us of the Temple, of Israel, where God appeared to His people yearly on the Day of Atonement. This shows the seed of Abraham, Isaac and Jacob, not only as the line of believer’s, but as the nation wherein all the nations of the earth are to be blessed. God’s will is that everyone is saved and comes unto the knowledge of the truth, and Christ’s commission is to the entire world.

Isa. 44:2-3, 5 Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not O Jacob, my servant, and thou Jeshurun whom I have chosen. 3. For I will pour water upon him who is thirsty, and floods upon the dry ground: and My blessing upon thy offspring. 5. One shall say I am the Lord’s and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.

These verses in Isaiah 44 relate some key celestial truths that we need to understand. Here we can witness the true nature and quality of Jacob the righteous, relative to the meaning of Jeshurun.

”My blessing upon thy offspring”-God’s blessing upon Jacob’s offspring coincides with the promises God gave Abraham [Gen. 13:14-17, 15:4-7] which pertained not only unto the Seed of Abraham and the nations of the world, but also to the Promised Land. We find the fulfillment of God’s promises to Abraham in Jacob in Genesis 28.

(Gen 28:11-15) And he lighted⁶²⁹³ upon a certain place,⁴⁷²⁵ and tarried there all night,^{3885, 8033} because³⁵⁸⁸the sun⁸¹²¹ was set;⁹³⁵ and he took³⁹⁴⁷ of the stones⁴⁴⁸⁰^{, 68} of that place,⁴⁷²⁵ and put⁷⁷⁶⁰ them for his pillows,⁴⁷⁶³ and lay down⁷⁹⁰¹ in that¹⁹³¹ place⁴⁷²⁵ to sleep. (12) And he dreamed,²⁴⁹² and behold²⁰⁰⁹a ladder⁵⁵⁵¹ set up⁵³²⁴ on the earth,⁷⁷⁶ and the top⁷²¹⁸ of it reached⁵⁰⁶⁰ to heaven:⁸⁰⁶⁴ and behold²⁰⁰⁹the angels⁴³⁹⁷ [malak] of God⁴³⁰ ascending⁵⁹²⁷ [alah-] and descending³³⁸¹ [yarad-] on it. (13) And, behold,²⁰⁰⁹ the LORD³⁰⁶⁸ [Jehovah-] stood⁵³²⁴ [natsab–stand erect like a pillar] above ⁵⁹²¹ it, and said,⁵⁵⁹ I⁵⁸⁹ am the LORD³⁰⁶⁸ [Jehovah] God⁴³⁰ [elohim-] of Abraham⁸⁵ thy father,¹ and the God⁴³⁰ [elohim-plural of the Supreme God] of Isaac:³³²⁷ the land⁷⁷⁶ [erets-] whereon^{834, 5921} thou⁸⁵⁹ liest,⁷⁹⁰¹ to thee will I give⁵⁴¹⁴it, and to thy seed; ²²³³[zera-] (14) And thy seed²²³³ [zera-] shall be¹⁹⁶¹ as the dust⁶⁰⁸³ of the earth,⁷⁷⁶and thou shalt spread abroad⁶⁵⁵⁵ to the west,³²²⁰ and to the east,⁶⁹²⁴ and to the north,⁶⁸²⁸ and to the south:⁵⁰⁴⁵and in thee and in thy seed²²³³ [zera-] shall all³⁶⁰⁵the families⁴⁹⁴⁰ [mishpachah-] of the earth¹²⁷[adamah-] be blessed.¹²⁸⁸(15) And, behold,²⁰⁰⁹ I⁵⁹⁵ am with⁵⁹⁷³ thee, and will keep⁸¹⁰⁴ thee in all³⁶⁰⁵ places whither⁸³⁴ thou goest,¹⁹⁸⁰ and will bring thee again⁷⁷²⁵ into⁴¹³ this²⁰⁶³land;¹²⁷ for³⁵⁸⁸I will not³⁸⁰⁸leave⁵⁸⁰⁰ thee, until^{5704, 834, 518} I have done⁶²¹³ ⁽⁸⁵³⁾ that which⁸³⁴I have spoken¹⁶⁹⁶to thee of.

What was this place that Jacob came upon where his father Isaac, and his grandfather Abraham had built an altar? It was the exact location where Isaac was bound to the altar–Mount Moriah, the site that eventually became the holy city of Jerusalem, where Jacob was unwittingly lead in his trek through the desert that night, to this holy place. This confirms the witness of Micah 4:2 above regarding the star Markab, where the law shall
go forth from Zion, and the word of the Lord from Jerusalem… I have also included selected excerpts from Keil & Delitsch’ Commentary to enlighten our view and understanding of this record of “Jacob’s Ladder,” marked [K&D] below.

(K&D) Jacob’s Dream at Bethel.-“As he was traveling from Beersheba, where Isaac was then staying (Gen. 26:25), to Haran, Jacob came to a place where he was obliged to stop all night, because the sun had set. The words “he hit (lighted) upon the place,” indicate the apparently accidental, yet really divinely appointed choice of this place for his night-quarters; and the definite article points it out as having become well known through the revelation of God that ensued. After making a pillow with the stones (מְאֲשֹׁת, head-place, pillow), he fell asleep and had a dream,
in which he saw a ladder resting upon the earth, with the top [rosh] reaching to heaven; [as a stone ziggurat] and upon it angels of God going up and down, and Jehovah Himself standing above it. The ladder was a visible symbol of the real and uninterrupted fellowship between God in heaven and His people upon earth. The angels upon it carry up the wants of men to God, and bring down the assistance and protection of God to men. The ladder stood upon the earth, just where Jacob was lying in solitude, forsaken by men. Above in heaven stood Jehovah, explaining in words the symbol that he saw. Proclaiming Himself to Jacob as the God of his
fathers, He not only confirmed to him all the promises of the fathers in their fullest extent, but promised him protection on his journey and a safe return to his home (Gen. 28: 13-15). But the fulfillment of this promise to Jacob was still far off, so God added the firm assurance, “I will not leave thee till I have done
(carried out) what I have told thee.” 20

(Gen 28:16-17) And Jacob³²⁹⁰ awaked³³⁶⁴ out of his sleep,^{4480, 8142} and he said,⁵⁵⁹ Surely⁴⁰³ the LORD³⁰⁶⁸is³⁴²⁶ in this²⁰⁸⁸ place;⁴⁷²⁵ and I⁵⁹⁵ knew³⁰⁴⁵ it not.³⁸⁰⁸(17) And he was afraid,³³⁷² and said,⁵⁵⁹ How⁴¹⁰⁰dreadful³³⁷² is this²⁰⁸⁸ place!⁴⁷²⁵ this²⁰⁸⁸ is none³⁶⁹ other but^{3588, 518} the house¹⁰⁰⁴of God,⁴³⁰ [elohim-plural of the Supreme God] and this²⁰⁸⁸ is the gate⁸¹⁷⁹ of heaven.⁸⁰⁶⁴

(K&D) Jacob spoke the impression made by this vision as soon as he awoke from sleep, in the words, “Surely Jehovah is in this place, and I knew it not.” The revelation was intended not only to stamp the blessing, with which Isaac had dismissed him from his home, with the seal of divine approval, but also to impress upon Jacob’s mind the fact, that although Jehovah would be near to protect and guide him in a foreign land, the land of promise was the holy ground on which the God of his fathers would set up the Covenant of His grace. The place was none other than “the house of God and the gate of heaven,” i.e., a place where God dwelt, and a way that opened to Him in heaven. 21

Ever since Abraham heard the promise of God to bless his family, and seed took them with him, he had become a focus of the enemy, and the spirit realm, which intensified even more, when Moses lead the children of Israel out of Egypt.

The house of God; Beth-El and the gate of heaven refer to the future site of the Jerusalem Temple Mount. He explains that the foot of the ladder in Jacob’s dream was in Beersheba, and the top was in Luz. Therefore the ladder’s midsection was over Mount Moriah as the pivotal point of their encounter. When he awakened, Jacob realized he had visited the dwelling place of God–the most intimate spot where Abraham’s prayers were answered in heaven. The Temple as God’s abode is fitting, since it was in the holiest of all that God revealed the Shekina glory (שכינה) of His Presence among His people. This makes the location, the so-called “axis-mundi” or center of the earth not only for Israel, but all mankind, as is fulfilled in the Christ millennium when all the world’s population will make a regular pilgrimage to Jerusalem to worship Christ as the King of Kings. We also find this truth in Gen. 28:14 above, where Jacob’s seed as the “dust of the earth” spreads to the cardinal directions of the compass; to the west, east, north, and south to bless all the families of the earth.

(Gen 28:18-19) And Jacob³²⁹⁰ rose up early⁷⁹²⁵ in the morning,¹²⁴²and took³⁹⁴⁷ ⁽⁸⁵³⁾ the stone⁶⁸that ⁸³⁴he had put⁷⁷⁶⁰ for his pillows,⁴⁷⁶³ [headrest] and set it up^{7760, (853)} for a pillar,⁴⁶⁷⁶ [matstsebah-a station stone, a column, as a memorial stone or monument, Rachel’s grave marker, Gen. 35:14, 20, 2 Sam. 18:18, usually with religious import. Gen. 31:45, 35:14, Ex. 24:4, Isa. 19:19.]and poured³³³²oil⁸⁰⁸¹upon⁵⁹²¹ the top [H7218–rosh] of it. (19) And he called⁷¹²¹ ⁽⁸⁵³⁾ the name⁸⁰³⁴ of that ¹⁹³¹ place⁴⁷²⁵Bethel:¹⁰⁰⁸ but¹⁹⁹ the name⁸⁰³⁴ of that city⁵⁸⁹² was called Luz³⁸⁷⁰ at the first.⁷²²³

(K&D) In the morning Jacob set up the stone at his head, as a monument (מַצֵּבָה) to honor the revelation he had received from God; and poured oil upon the top, to consecrate it as a memorial of mercy shown him there, not an idol or object of divine worship, (Ex. 30:26). He then gave the place the name of Bethel, i.e., House of God, whereas (וְאוּלָם) the town had been called Luz before. He renewed it on his return from Mesopotamia (Gen. 35:15). This is confirmed by Gen. 48:3, where Jacob, like the historian in Gen. 35:6-7, speaks of Luz as the place of this revelation. (see K&D notes on Josh. 16:2). 22

(Gen 28:20-22) And Jacob³²⁹⁰ vowed⁵⁰⁸⁷ a vow,⁵⁰⁸⁸ saying,⁵⁵⁹ If⁵¹⁸ God⁴³⁰ will be¹⁹⁶¹ with⁵⁹⁷³ me, and will keep⁸¹⁰⁴ me in this²⁰⁸⁸ way¹⁸⁷⁰ that⁸³⁴ I⁵⁹⁵ go,¹⁹⁸⁰ and will give⁵⁴¹⁴ me bread³⁸⁹⁹ to eat,³⁹⁸ and raiment⁸⁹⁹ to put on,³⁸⁴⁷(21) So that I come again⁷⁷²⁵ to⁴¹³ my father’s¹ house¹⁰⁰⁴ in peace;⁷⁹⁶⁵ then shall the LORD³⁰⁶⁸ be¹⁹⁶¹ my God:⁴³⁰(22) And this²⁰⁶³ stone,⁶⁸ which⁸³⁴ I have set⁷⁷⁶⁰ for a pillar,⁴⁶⁷⁶ shall be¹⁹⁶¹ God’s⁴³⁰ house:¹⁰⁰⁴ and of all³⁶⁰⁵ that⁸³⁴ thou shalt give⁵⁴¹⁴ me
I will surely give the tenth^{6237, 6237} unto thee.

(K&D) Lastly, Jacob made a vow: that if God would give him the promised protection on his journey, and bring him back in safety to his father’s house, Jehovah should be his God (וְהָיָה in Gen. 28:21 commences the apodosis), the stone which he had set up should be a house of God, and Jehovah should receive a tenth of all that He gave to him. It is noted here, that Elohim is used in the protasis instead of Jehovah, as constituting the essence of the vow: if Jehovah, who had appeared to him, proved Himself to be God by fulfilling His promise, then he would acknowledge and worship Him as his God, by making the stone thus set up into a house of God, i.e., place of sacrifice, and by tithing all his possessions. With regard to the fulfillment of this vow, we learn from Gen. 35:7 that Jacob built an altar, and in dedicating the tenth to God, i.e., offered it to Jehovah; according to the analogy of Deut. 14:28-29 (cp. Gen. 31:54; 46:1). 23

According to H.G. Wood: “the ziggurat of Jupiter Belus at Babylon had an ideal basis in the number 360. He describes a 7-staged pyramid in which each of the six upper stages is 360 inches shorter than the one next below it: the base side was 3,600 inches, and the total height of the structure was 3,600 inches. Wood therefore concludes that: the entire system of ancient Babylonian metrology appears to have been derived from 360 x 360 x 100 or, 12,960,000.”24

This number total (12,960,000) happens to be half the length of solar years in the precession of the equinoxes showing the precessional basis of timekeeping as an ancient temporal standard related to Noah’s calendar. This perfect template of the cosmic order is based on the beauty of the precessional pattern, as seen in the sun’s trajectory through it’s annual course, where it “dwells” in each of the 12 houses of the mazzaroth for a month. The Sun moves in its circuit at a rate of 12 miles per second or 43,200 miles per hour (1/3 of 1,296,000) as it carries its train of planets in our solar system, and shedding its light upon the earth within the boundaries of the tropic of Cancer and Capricorn. As the Sun illuminates the earth for twelve hours each day; (43,200 seconds), and since there are 86,400 seconds in each 24-hour day, we find the earth moving through 1,296,000 arc-seconds every 24 hours. It is also interesting to note that the diameter of the sun is 86,400 miles, thus the time it takes for the sun’s light to cover the space of the earth’s surface relates to it’s own diameter. A key difference between the Great Pyramid and other Temple-ziggurats of the world, is the steps built into the heathen temple-towers like as in Mexico above or other nations, did not violate God’s standard not to build steps in His altars; [Ex. 20:22-26], which the smooth external surfaces of the Great Pyramid, complied with.

Gen. 28:22b And this²⁰⁶³ stone,⁶⁸ which⁸³⁴ I have set⁷⁷⁶⁰ for a pillar,⁴⁶⁷⁶ shall be¹⁹⁶¹ God’s⁴³⁰house¹⁰⁰⁴

The Stone [Eben-H68] that Jacob set up for a pillar [H4676] is the same word used in Isa. 19:19 for the Great Pyramid, the prototypical “stone ladder.” [Gen. 11:4, Ex. 14:2 Ezek. 29:10, 30:6, Jer. 44:1, 46:14] ziggurat-tower [migdol-H4026] of Babel. In Gen. 28: 18, 22, 31:13, 35, 51, 52 etc. This same word for “pillar” [H4676] is used for Jacob’s Ladder and the stone Jacob used as a “pillow” and later made into an altar respecting his Covenant with God. 25

“pillar”- H4676 {matstsebah}from H5324, in Isaiah 19:19. Something stationed, a column, memorial stone, a monument usually with religious significance. The root means to stand erect, establish boundaries, be firm and healthy. {Ex. 7:15; 34:2, Ps. 82:1, Gen. 28:18, 22; Micah 5:12, II Kgs. 3:2, 10:26, 18:4}. 18 John 2: 19 also uniquely depicts Christ-the signal-beacon embodied in the Jerusalem stone-temple, reflecting his image as the chief cornerstone in the Great Pyramid. The boundaries marked by the Great Pyramid not only mark the borders of Egypt, but also the borders of the promised land boundaries in God’s Word.

Figure G. The Great Pyramid Squaring the Circle. 26
Great Pyramid and Squaring the Circle

The Pyramid is designed that for all practical purposes it accomplishes the squaring of the circle. The Pyramid’s base is a square whose perimeter is equal to the circumference of a circle whose radius is the Pyramid’s height. The square holds the Earth ‘s dimensions seen in the base of the Pyramid, while the circle is a reflection of the heavens seen not only in its unique location at the center of landmass for our planet, but also as a scale model of our planet’s dimensions on a 1 to 43.200 basis.

As Jacob’s Ladder embodied future site of the Beth-el Tabernacle and Hebrew Temple, it reveals deeper truths as Israel’s High Priest had access to God’s personal presence in the holy of the holies with the Ark of the Covenant, only once a year on the Day of Atonement. Hebrews tells us Christ is this High Priest after the order of Melchisedek, with an everlasting Priesthood and final perfect sacrifice for all mankind. In certain ancient sacred Geometry traditions, the relation of the Diameter to the Circumference, embodied in the pi ratio, symbolized the Names of God; Elohim and Jehovah. With Elohim, the Creator as the Circumference, of the curved line forming a circle as the totality of His Creation, and in Jehovah, the straight line Diameter, as God relates to His handiworks. Thus the pi ratio embodies the geometrical expressions of diameter and circumference, embody these Names of God. We find the basic elements of the concept of “squaring the circle” in 2D: the Circle’s diameter inscribed in the circumference of a Circle surrounding Sphere inside a Cube, in 3D. In I Kings 7:30, the circular Brasen Sea is contained within a square base. This principle survived through the centuries via domed sacred architecture of many temples and churches, where the circular dome is surrounded by a square building. It is notable that the Holiest of all, with the Ark of the Covenant, was a perfect cube, within a double-square ground-plan of the Hebrew Tabernacle.

These names of God embody some of the powers of His traits or attributes which make our God Who He is. A key to grasping the 40+ Attributes of God as Rev. Jon Nessle and I have cataloged them, as they relate to the special traits of God referred to as Essences, is summarized in the Chart below. When God’s Word refers to a certain Trait by saying God IS ___. These traits are His very essence- or essential character. These four traits, all mentioned in the Gospel of John; Light, Spirit and Love, are found in their 3 main categories of God’s Attributes, with the fourth, the Spoken and written Word of God, explaining them in detail. 27

Elohim	El/Elah	Jehovah
Infinitude	Holiness	Monarchy
Light	Spirit	Love
The Word of God

As Jehovah rules the Monarchy of His Kingdom by the laws of God’s Love, so His geometric order is seen in how the Circle and Square represent Elohim and Jehovah in the Figure H graphic below, the Square with its axes represents the Great Pyramid, and how Christ embodies this version of the sacred architecture as seen in the many references to him as the Chief Cornerstone, and the missing Capstone of the Pyramid, [Job 38:16, Ps.118:22, Isa. 28:16, Zech. 4:7, Matt. 21:42, Mk.12:10, Lk. 20:17, Acts 4:11, Eph. 2:20, I Pet. 2:6-7]. The Gift ministries of the spiritual body of the Church in Christ are the foundation of this body, as the ministers manifest Christ in them., to the members of the Spiritual body of Christ.

Ephesians 2:20 (KJV)

²⁰And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone;

We should note how both sets of hands and feet of the Vitruvian Man are touching the boundaries, one of the Circle and the other of the square, representing how Christ embodies the Godly Attributes of both Elohim
and Jehovah. One of the best examples of how Jesus embodies some of the Jehovah titles is found in reference to 7 redemptive Names of God, in unity with the 7 aspects of the Shepherd in the 23rd Psalm, in the Chart below as more evidence of this Godly septenary order.

Seven Redemptive Names of God in the Shepherd of Ps. 23

Jehovah Names	OT Feasts	Moses	Christ	Church	Ps. 23
Jireh Gen. 22:13	Unleavened Bread Ex. 12; 19, Levi. 23:6-8.	Manna Jn. 6:31	Bread Jn. 6:35	Communion Body I Cor. 11: 23-34	Pastures v.2
Rapha Ex. 15:26	Passover Ex. 12, Levi 23:4-5, Num. 28:16	Passover	Lamb/Light Jn. 8:12	Communion Blood I Cor. 11: 23-34	Restores Soul v. 3
Nissi Ex. 17:15	Atonement Levi 16, 23:26-33,	Rod Ex. 7:10	Door Jn. 10:7	Christ in You Rom. 8:35-9	Rod & Staff v. 4
Shalom Jdg. 6:21-24	Tabernacles Ex. 23:16, 33-44.	Cloud Ex.14:14-19	Way, Truth, Life Jn. 14:6	Prince of Peace Eph. 2:14-18	Still Waters v. 1
Tsidkenu Jer. 23:6	Trumpets Ex. 19-20 Levi. 23:23-25,	Law Gal. 3:24	Faith Rom. 10:9-10	JC Faith Jn. 11:25	Right paths v. 2
Shammah Ezek. 48:35	Pentecost Ex. 23:16 Levi. 23:9-22	Tabernacle-Ark	Vine Jn. 15:1	Holy Spirit Jn. 4:23-24	With me v. 4
Raah Shepherd-Ps. 23	Octave Levi. 23:36, 39, Ezek. 37:1-14	Shepherd of Israel Ex. 3	Good Shepherd Jn. 10:11-15	Love Rom.5:5	Loves Sheep v. 6

The importance of relating pi to septenary units is obvious in a Biblical light as we consider Elohim’s abundant use of the number 7 in His ordering of Creation, for example in the temporal order of the 7 days in the weekly Sabbath, a week of years, the Jubilee, and the 7 Biblical Dispensations. Only from God’s viewpoint in His Word, do these applications of the pi ratio seen in Job make sense. As we find in Job 38:5 with the Biblical usage of the Hebrew word “qav,” as Ps. 19 refers to the Creator’s exercise of the of Pi, in reference to the ecliptic, that far exceeds any previous application of it by mankind. Only He could apply the pi ratio to the ecliptic.

This is also true with the spherical dimensions of our planet, a concept which is borne out in much greater detail, in the role of pi in the symbolic and architectural design of the Great Pyramid. Livio Stechini, a modern scholar analyzing the work of these ancient and modern Pyramid researchers, focused on the meridian triangle of the Great Pyramid, which give excellent values for both the Pi and Phi ratios, of the four triangles on the four faces of the Great Pyramid. Agatharchides presented dimensions for two meridian sections of the Great Pyramid based on Pi, with the other two triangular sections based on Phi. 28 Vitruvian Man shows Jehovah reaching out to humanity through Jesus His only begotten Son, as the diameter line that connects the center–point [Man-creation] to the Creator- the eternal Circle, outside Creation. Thus, Christ is witnessed as the mediator between God and Man [I Tim. 2:5].

Figure. H. Pi Ratio in the Great Pyramid of Giza – Bing images. 29

Image result for Golden Ratio Great Pyramid of Giza

We also find in the 4 triangular sides of the Pyramid, two sides each measured by the pi/phi ratios, with Christ as the chief cornerstone. This shows us how the Great Pyramid mirrors heaven and earth, by squaring the 2D circle, and cubing the expanded 3D sphere in a cosmology that has been reflected with various imagery through the myths of many world cultures, all finding their ultimate meaning in the key touchstone of Biblical Archaeo-Astronomy to help us discern the times wherein we reside. As Jesus said in Matthew;

Matthew 16:2-3
²He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. ³And in the morning, It will be foul weather today: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Figure I. The Great Pyramid Squaring the Circle. 30

Luke 12:39-40³⁹And this know, that if the good-man of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. ⁴⁰Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. ⁴¹Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? ⁴²And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
⁴³Blessed is that servant, whom his lord when he cometh shall find so doing.

As the time of the Lord’s return draws nearer, we must not only discern the times, but also know what action to take to be ready and faithful. A faithful servant will know how to prevent his house from being robbed, to insure that his spiritual inheritance and reward is not stolen or lost, aiding others in ministry doing the same.

God in Christ in us, is with us to a greater extent than at any time up to now, and we are equipped with all His enablements to accomplish what he has called us to do! our collective answer should be “Here I Am Father, Send me!

God Bless!

Rene’

Footnotes

1 Plate 1. The Great Pyramid Bisects the Boundaries of the Nile Delta. picture credit, Decoding the Great Pyramid Peter Lemesurier, pg. 12.
2. IBID, p. 18-19
3. IBID. p. 19
4. Pillar of Enoch Ministries, Lehman- Picture credit; Figure B.
5. Strong’s Concordance for H3245, H3248, H4143, & H4976. James Strong.
6. The Great Pyramid Decoded, Peter Lemesurier, p.193 [picture credit-Figure D.]
7. Strong’s Concordance for [H8432–tavek], James Strong.
8. IBID, [H4676–matstsebah]
9. Strong’s Concordance for [H1366-gebul], James Strong.
10. http://ancients-bg.com/the-sacral-geometry-of-the-great-pyramid/
11. Picture credit on Jupiter’s location, near the Pegasus Square from EarthSky. Oct. 2022.
12. Secrets of the Great Pyramid, Peter Thompkins p. 297
13. IBID
14. Figure E. Axis “E” on the Dendera Zodiac crossing the Pegasus Square, picture credit.
15. https://www.academia.edu/22401454/On_Chinese_Astrology_s_Imperviousness_to_External_Influences
16. Star Names-Their Lore and Meaning, p. 35. R. Hinckley Allen
17. Witness of the Stars, p. 90, E.W. Bullinger
18. IBID
19. Strong’s Concordance [H1004-bayith], James Strong
20. Keil & Delitsch’ Commentary on Gen. 28:11-15
21. IBID Gen. 28:16-17
22. IBID Gen. 28:18-19
23. IBID Gen. 28:20-22
24. Ancient Metrology, H.G. Wood
25. Strong’s Concordance; [Eben-H68], [H4676], James Strong
26. www.cropcirclesandmore.com [Bert Janssen] picture credit
27. One God of Original Christianity Session 15 Supplemental file, Jon Nessle
28. Secrets of the Great Pyramid, Peter Thompkins, Livio Stechini ppg. 373-375
29. Figure. H. Pi Ratio in the Great Pyramid of Giza – Bing images, picture credit.
30. www.cropcirclesandmore.com [Bert Janssen] picture credit

Comments on Facebook

To those of you interested in commenting on this post please go to our Facebook Group Page

https://www.facebook.com/groups/bibleastronomy

The Biblical Astronomy of the Luni-Solar Eclipses of 2021-2022.

The current Four Blood Moons of 2021-22 have not gotten the media attention that its predecessors have, most likely due to a technicality. Blood Moon Tetrads are recognized as four Total Lunar Eclipses in a row, but the Nov. 21st , 2021′ Lunar Eclipse
was not total, just missing with only 97% of the lunar surface covered in Earth’s shadow. This makes it a partial Lunar eclipse and technically rules out being classified as a Blood Moon Tetrad. For this reason, it may sneak up on people as opposed to the Tetrads of 1949-50, 1967-68, and the most recent of 2014-2015, seen in the title banner above. This however, does not mean it should be ignored, as there are notable signs on Jewish Holidays surrounding them!

As we approach the end of the recent Blood Moon Quartet of 2021-22, the focus of this blog will be how these current Blood Moons relate to the previous tetrad in 2014-15 with the signs of 2016-17. To understand this, we must be aware what is known on the Hebrew Calander as the Shemita Cycle. The Shemita cycle includes both a Shemita Year and Week cycle which is a 7-year Sabbath release, where there was rest for the land with no sowing or reaping in the 7th year, and financial slates were wiped clean, with debts forgiven and real estate reverting to the original owners, [Levi. 25:1-7].

In Levi. 25:8-9 God spoke to Moses with “thou shalt number seven sabbaths of years, and seven times seven years; and the space of seven sabbaths of years shall be unto thee forty and nine years. 9 Thou shalt cause the trumpet of Jubilee to sound on the tenth day of the seventh month, in the day of Atonement, shall ye make the trumpet sound throughout all your land. [see Levi. 25:10-13]

It is key to realize that these seven-year cycles of Shemita years are related to both the Feast of Trumpets announcing the Jubilee on the Day of Atonement, concluding the sabbath year, as it did when Jesus was crucified in 27-28AD. A Shemita cycle would be one of the seven-year periods in the “seven sabbaths of years” that leads to the 49 years,” culminating in the 50-year Jubilee. Not only this, but even at the start of the Lord’s Earthly Ministry in Luke 4:18-19, he preached to them in the Acceptable year of the Lord, referencing that Jesus‘ laying down his life, was divinely approved by the Heavenly Father-Who anointed Jesus at this particular time and only by his sacrifice, to redeem mankind. Dr. Earnest Martin points out the links between the Acceptable Year of the Lord and Sabbatical years related to Luke 4:18-19 as follows. When Jesus announced that he was anointed to preach the Gospel to the poor, it was “a reflection of Sabbatical regulations that the poor and the stranger could eat from the fields without hinder.” 1

It is no coincidence that the Jubilee refers to these specifics in [Levi 25:10], as the 50th year was hallowed, and liberty was proclaimed throughout all the land unto all the inhabitants thereof. God sent Jesus to heal the broken-hearted, to preach deliverance to the captives, and the recovery of sight to the blind, to set at liberty them that are bruised. “This recalls the Sabbatical release laws and being free from debt as stated in Deut. 15: 1-6.” The Lord’s Release here was certainly fulfilled by Jesus as the Passover Lamb. This Acceptable Year is the kind of release Sabbath referred to in Isa. 58:6, which Jesus proclaimed at the Synagogue in Nazareth that always began on the Day of Atonement. The end of this Sabbatical year and seven-year Shemita cycle on the Day of Atonement in Tishri, ties not only to the birth of Christ on Tishri 1, 3 BC but also the cycle of regnal years from Tishri 1 to Tishri 1 for Kings in Israel and Judah, for the Priest-King of Israel and Lion of Judah, who also fulfilled the requirement of the Lamb of the first year. As a result, Jesus’ ministry could not have been longer than two years, as opposed to the 3.5 years many hold. Dr. Martin points out the influence of the Prophet Daniel on the Sabbatical Cycle as follows;

“These early opinions on the symbolic teaching of Sabbatical years were no doubt prompted by the Sabbatical periods recorded by Daniel. His 70 weeks Prophecy was an extension of the Sabbatical year’s theme, and this prophecy was the prime reference point for the Advent of the Messianic Age, that the Jews were expecting in the first Century.”2 Here are the verses detailing Daniel’s 70 weeks prophecy;

Dan. 9:24-27

²⁴“Seventy weeks are determined concerning thy people and concerning thy holy city to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. ²⁵Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until the Messiah the Prince, shall be seven weeks and threescore and two weeks; the street shall be built again, and the wall, even in troublesome times. ²⁶And after threescore and two weeks shall Messiah be cut off, but not for Himself; and the people of the prince who shall come shall destroy the city and the sanctuary. And the end thereof shall be with a flood, and until the end of the war, desolations are determined. ²⁷And he shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease. And for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Rev. Jon Nessle teaches how this relates to Daniel’s prophecy… of the princes;

“The first use of the word, prince, [9:25] obviously is referring to the Messiah. However, the second cannot. How could the genuine Messiah destroy the city and sanctuary? So there must be two different princes in this context. Just like verses 25 and 26 speak of each, verse 27 alternates between the two. Jesus, the Messiah confirmed the covenant during holy week by becoming our Passover. When he was raised from among the dead, the covenant was sealed and the restitution of all things made inevitable. In the midst of that week, on a Wednesday, Messiah caused the sacrifice and oblation to cease. When he died, the veil of the Temple tore in two from top to bottom, clearing the way into the holy of holies without any more sacrifices or offerings, because the supreme one had occurred. The other prince was Titus the future Emperor of Rome, and his army desecrated the Temple with their abominations, so just as Antiochus IV was a type of the Anti-Christ, so also was Titus. Thus a first Century occurrence of Daniel’s prophecy is plausible.” 3

Many students of this prophecy have acknowledged that the prince who causes the Abomination that makes desolate refers to the future Anti-Christ of the Great Tribulation, but most have not considered the historical figures of Antiochus IV or Titus of Rome, as forerunners of this Anti-Christ. The link above on Antiochus IV has a blog connecting a Blood Moon Tetrad with Antiochus‘ desecration of the Jerusalem Temple in 168-166 BC, just before the 1st Hannukah. History attests to the significance of the Shemita Cycle, as Nebuchadnezzar destroyed the Jews Temple in 586 BC in the 1st year of a Shemita Cycle, as did the Romans under Titus in 70 AD, both on the 9th of AV.

Luke 4:18-19 also reflects how Jesus quoted the text from Isa. 61:1-2, stopping at the Acceptable year of the Lord, making sure not to include “the Day of Vengence of our God,” which was and remains a future event. This Day of Vengence refers to our God, Who is the avenger and Judge, and Christ who treads the winepress of God’s wrath, as he treads the evil down in anger, whose blood will be sprinkled on his garments, [Isa. 63:1-4]. The wrath of God’s judgment is part of the Great Tribulation, which is preceded by the Age of Grace, arising by Christ’s ministry and proclamation of the Kingdom and King being rejected by Israel, resulting in the sacrifice of his crucifixion on Passover Wednesday, the 14th of Nisan in 28 AD, 30 years from 3 BC, followed by this nearly 2000-year period, including the Great and many Mysteries of the Church Age.

According to Mark Biltz, Jesus was crucified at the end of a Shemita week in Dan. 9:24-26, the 62+7 weeks=69 weeks leaving one week still to be fulfilled in Daniel’s 70-week Prophecy, or the last “week” of the 7-year Tribulation. As Daniel was a Jew who upheld the dictates of the Judean calendar, and Jesus’ crucifixion was at the end of a Shemita Cycle, so the Great Tribulation would begin when a Shemita cycle left off in Dan. 9:25-26, to start a new Shemita cycle. This also falls on Rosh Hashanah-New Year’s Day. 4 Ten Shemita’s cover a 70-year period and 7 Shemita cycles equal 49 years, with the 50th year being a Jubilee, that was also the 1st year of the next 7-year cycle. 50 years ago a new Shemita cycle began, aligned with Yom Kippur and the Day of Atonement in 73-74′. Since Jubilee years are only declared on the Day of Atonement at Yom Kippur, the 6-day war in 1967 also started a Shemita cycle with a Blood Moon Tetrad in 1967-68‘, even as the Yom Kippur War also began the first year of a Shemita cycle in 1973‘.

Yom Kippur in 2015 was exactly 2,520 weeks from June 7, 1967 when Israel won back the Temple Mount, during the Blood Moon Tetrad of 1967-68. However, in counting these days, Yom Kippur 2015-16 was the first year of a Shemita Cycle that also fell 700 days before Elul 1, 2017, and the Season of Repentance. Another total eclipse on March 9, 2016, is linked to the signs of the 2014-15 Blood Moon Tetrad, in the first year of a Shemita Cycle, completing 7 years later in 2021-22.

The Day of Atonement, “Yom Kippur” is the holiest day of the Hebrew year, and provides prophetic insight into the Second Coming of Jesus Christ our Messiah, the restoration of national Israel, and the final judgment of the world. The Day of Atonement alludes to the two great atonements given by the LORD – the first for the Gentiles among the nations who turn to Yeshua (Jesus) for cleansing and forgiveness, and the second for the purification of ethnic Israel during the great Day of the LORD at the end of days. (Rev. 6:15-9:21 & 11:15-19) “What Shall We Do?” Acts 2:36-47 Jn. 6:26-29, 10:22-33 Rom. 6, 7, & 8, Rev. 1:1-3. 5

Now in 2022-23′ we find ourselves opening another new 7-year Shemita Cycle. Since this year of 2022 wraps up the last Shemita Cycle, it is potentially pivotal as 22-23′ starts a new cycle. According to Mark Biltz-this Fall, the Nov. 8th, 2022 Blood Moon could begin the Tribulation week because it opens a new Shemita Cycle, that would pick up where the Crucifixion of Christ left off-at the end of a Shemita cycle in 28 AD. For this reason, if the current Shemita does not start the Tribulation week, it won’t start the Tribulation until the next Shemita Cycle in the fall of 2029-30′, [5790]. As Jubilee years can only fall on the [7th year of a Shemita Cycle], these Jubilee years are also always divisible in whole numbers of their Hebrew calendar number–by 49, and thus easy to identify. Biltz holds that every Rosh Hashanah, as Sept. 26th, 2022, including next month is thus
a candidate for the Lord’s Resurrection/Rapture event. He tells us that this event will align with the Day of Trumpets on the Hebrew Calendar, we just don’t know which year it will fall. When it does come however, it will activate the Gathering of the Church of the spiritual Body of Christ as we are raised to meet the Lord in the air, before the Great Tribulation and the revealing of the Anti-Christ. 6 [1 Cor. 15:50-53, 1 Thess. 4:13-18, 2 Thess. 1-14]

The Feast of Trumpets “Rosh Hashanah” is known in Israel as “the day no one knows the day or the hour,” because the feast day begins, once a New Moon is sighted and that information is relayed. The Feast of Trumpets is actually a 2-day feast, and no one really knows “the day or the hour,” until it happens and they learn about it. There is biblical evidence the “gathering together” will take place on the Feast of Trumpets some year, “with the trumpet call of God.” (1 Thes. 4:16, 1 Cor. 15:50-53, Matt. 24: 30-31, Rev. 7:9-14) 7

April 15th, 2014 opening Blood Moon of the 2014-2015 Tetrad, near Mars in Virgo.

The recent history of Isreal and the Blood Moon Tetrads when modern Israel was formed as a nation-state, were marked by the Blood Moon Tetrad of 1949-1950, as an initial key. This was highlighted by a triple conjunction of Mars-Spica in Virgo to open the 2014-15 Blood Moon Tetrad. What is fascinating is that Mars in retrograde not only marks the 2014-2015 Tetrad, but also the previous two Blood Moon Tetrads in 1949-50 and 1967-68! Added to this, the triple planetary conjunctions linked with Mars’ retrograde, also mark all three sets of modern Blood Moon Tetrads according to the pattern of the Celestial Sphinx, with these planetary conjunction signs in both the Alpha-Omega signs of the Mazzaroth, Virgo and Leo.

The 2014 Passover Blood Moon initiated a Blood Moon Tetrad, concluding in Israel’s Jubilee Year of 2015, as a summation of 7 Sabbatical cycles in the 50th year. According to NASA, Mars which was a week past its closest point to the Earth; [opposition] was 9 degrees NW of the Blood Moon in Virgo, very close to the celestial scene also in Virgo, on 4/13/1968. As the Red Planet Mars was bright in the sky, it rivaled the Blood Moon in Virgo, and considering Mars’ symbolism in Biblical Astronomy, this gets even more interesting. In Bible Astronomy, Mars can embody Michael the Warrior Archangel fighting for God’s people, as we find Mars here coming to Israel’s [Virgo] aid in time of crisis or war. However, the Red Planet–Mars can also symbolize the sinless blood of Christ our Redeemer, who paid the incalculable price to save us from our sin. Throughout the OT, God Almighty used Israel as an example of His Power, Grace and Love as He delivered them from their enemies. We saw this in recent history of the Blood Moon Tetrads with 1949-50 and 1967-68, in Israel’s battles for statehood, and as they regained control of Jerusalem for the first time in nearly 2000 years, in fulfillment of prophecy.

We will now consider the current Blood Moon Quartet of 2021-22 consisting of the following Solar and Lunar Eclipses;

1. May 26th, 2021 Super Blood Moon Total Lunar Eclipse-Sivan 15 [May 16th-18 Shavuot].

This Total Lunar Eclipse started at 4:47:39 a.m. EDT (08:47:39 GMT), according to NASA’s Eclipse Page(opens in new tab). That’s when the moon touched the penumbra. The partial phase of the eclipse started about 57 minutes later, at 5:44 a.m. EDT (09:44:57 GMT). The moon entered the total phase of the eclipse at 7:11:25 EDT (11:11:25 GMT) and completed exiting the umbra at 10:52:22 EDT (12:52:22 GMT). Last contact is at 13:49:41. [*]

The Total Lunar Eclipse of May 26, 2021, is uniquely positioned at a celestial center point between the Blood Moon Tetrads of 2014-15, and 2025-26. It holds down this singular spot in the heavens, in the center between two Total Solar eclipses on March 20th, 2015 & August 2, 2027, 2259 days on either side of this May 26th, 2021, Total Lunar Eclipse. It is also stationed directly between two other Total Solar Eclipses 1904 days equidistant from this Total Lunar Eclipse, one on March 9th, 2016, and the other on August 12th, 2026. Thirdly, This May 26th, Total Lunar Eclipse also occupies the center point between two other Solar Eclipses, each 694 days on either side of May 26th, 2021, the first on July 12th, 2019, and the second, an Annular Solar Eclipse
on April 20th, 2023. These three sets of Total Solar Eclipses, being separated by accurate day counts, represents one level of precision for the placement of the May 26th Total Lunar Eclipse. It also has a more general position in two cases midway between two Total Solar Eclipses, the first on Dec. 14th, 2020, and the second covered below on Dec. 4th, 2021, both on Hannukah.

This Total Solar eclipse on March 20, 2015, was itself also positioned at the center point between the Blood Moon lunar eclipses of the 2014-15 Tetrad, seen above as the title banner of this month’s blog. The March 20th, Total Solar eclipse [on my birthday], in 2015 occurred a day before the sacred new year began on Nisan 1 (March 21). This eclipse was visible in the sign Pisces, that speaks of the Redeemer’s people consisting of Jews, Gentiles and the spiritual Church of the Body of Christ. Here there was a solar eclipse that occurred 888 days before the Season of Repentance 2017. 888 is the gematria number of our Redeemer’s name in greek– Jesus.

The March 20th Total Solar Eclipse @ the North Pole corresponds to the Portion of the Torah reading in Jewish Synagogues, contained a reference to Nisan 1 and the Dedication of the Tabernacle. An interesting Scriptural element of this story involves a pivotal craftsman of the OT named Bezaleel-whose name means in the “shadow or protection of God.” This provides a direct link with the Shadow of the Total Solar Eclipse at the North Pole, a highly unique event midway in 2014-15 Blood Moon Tetrad on Nisan 1, with key inferences in its purview. Bezaleel was also of the house of Judah [Ex. 31] sharing in the royal line of King David, to Christ, describing how “God had filled him with the Spirit of God in wisdom, in under-standing, in knowledge,” as [Isa. 11:1-10] with the revelation to build the Tabernacle’s holy furniture. Isa. 11:9 tells how the earth [God’s Holy Mount] will be full of the knowledge of the Lord, [Ex. 25, Heb. 8:5] relating to aspects of this eclipse, that was not only seen over the ocean, but whose shadow was always in contact with these waters, symbolizing the earth’s population. [Hab. 2:14]

The Passover Blood Moon on April 4th, 2015 was the third Blood Moon in the Blood Moon Tetrad of 2014-2015, and was the 1st full moon two weeks after the Total Solar Eclipse at the North Pole, on March 20th, Nisan 1, and the Spring Equinox 2015. This marked not only the opening of the ecclesiastical year in Israel, but also the midpoint in both the Hebrew Sabbatical year of 2014-2015, and the Blood Moon Tetrad over the same period. When we consider that there has never been a Total Solar Eclipse at the North Pole in the history of timekeeping in the Hebrew Calendar, we can see that this Passover/Easter Blood Moon was certainly unique. As we consider the Total Solar eclipse on Nisan 1, we should recall that it also coincided with the Dedication of the Tabernacle in the wilderness. But, the April 4th, 2015 Passover Blood Moon, recalled not only, the first Passover of Israel’s Exodus from Egypt, but also the Sabbath Resurrection of the Lord Jesus Christ from the dead. This speaks loudly to the ministry of Jesus Christ designed to fulfill the OT Law, including every aspect of the Passover Lamb’s sacrifice, not only for Israel, but all mankind. With added perspective, we find the revelation of this plan for Moses‘ Tabernacle foreshadowing the blueprints for the Jerusalem Temple, as the ministry of the High Priest after the order of Melchizedek was energized in Christ. [Heb. 8:5]

Hebrews 8:5

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the Tabernacle: for, See said He, that thou make all things according to the pattern shewed to thee in the mount. [Exod. 25]

A total solar eclipse at the North Pole on the Spring Equinox takes place about once every 100 centuries, but has never happened on Nisan 1 in Hebrew Timekeeping, especially when combined with a Supermoon, putting this Total Solar eclipse in a class by itself. The Almighty wants our attention focused on these unique heavenly signs like the Total Solar eclipse at the North Pole, at the center of this Blood Moon Tetrad, linked to the May 26th Total Lunar eclipse also placed midway in these Solar Eclipses! Heb. 8 points out that God was telling Moses in building the Tabernacle and its furniture, that he should stick to the pattern God showed to him, in the mount. It is key that God referred Moses to His Holy Mount Sinai, where He revealed the OT Law to him, mirrored in the earthly version of God’s Heavenly Temple, from the North Pole, the highest point of the physical heavens. [Job 26]

As the high priest after the order of Melchisedek, Jesus inherits his double square breastplate of 12 precious stones, symbolizing the authority of the Lion of the Tribe of Judah as Priest-King over Israel’s 12 [4 x 3] tribes [Ex. 28:15-30]. In keeping with the celestial symbolism theme, the breastplate, was designed with a niche holding the Urim & Thummim, or lights and perfections,
representing the two great lights of the Sun and Moon. As oracles of the High Priest, these two stones revealed the wisdom and glory of the Creator, even as the movements of the Sun and Moon in the heavens declare God’s glory: [Ps. 19:1].

Job 26 provides more detail on this intriguing subject.

Job 26:5-13 ⁵“The dead tremble, Those under the waters and those inhabiting them.
⁶Sheol is naked before Him, And Destruction has no covering.
⁷He stretches out the north over empty space; He hangs the earth on nothing.
⁸He binds up the water in His thick clouds, Yet the clouds are not broken under it.
⁹He covers the face of His throne, And spreads His cloud over it.
¹⁰He drew a circular horizon on the face of the waters, At the boundary of light and darkness. ¹¹The pillars of heaven tremble, And are astonished at His rebuke.
¹²He stirs up the sea with His power, And by His understanding He breaks up the storm.
¹³ By His spirit He hath garnished the heavens; His hand hath formed the crooked serpent.

In Job Chapters 2-3 we find the record of Job, after Satan had afflicted him, speaking from the depths of his sufferings, he curses his day of birth.

Job 3:4-5, 8-10
4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it. 5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it. ⁸May those curse it who curse the day, Those who are ready to arouse Leviathan.⁹May the stars of its morning be dark; May it look for light, but have none, And not see the dawning of the day; ¹⁰Because it did not shut up the doors of my mother’s womb, Nor hide sorrow from my eyes.

These verses in Job make some notable connections with the shadow of death. Intriguingly, these links both carry reference to the darkening of daylight, first seen in cloud covering, and second with the blackness of the day which ominously resembles a total Solar eclipse. Here Job links terror to the “blackness of the day,” along with those who arouse Leviathan, [Job 41] who is another manifestation of the serpent as the sea monster. This again identifies the true source of the persecution, disease and death, from the author of death, the Devil and Satan. This imagery speaks loudly to the Biblical symbolism of Eclipses as negative celestial omens, indicative of the enemy’s persecution in the war for mankind in general and Israel specifically, as activity surrounding the Blood Moon Tetrads in history attests. The recurrent theme seen in the Blood Moon Tetrads however, is always deliverance of the Almighty God, Whose Love for His people is ever true and unfailing.

This Solar eclipse imagery is also found at the crucifixion of Christ, as seen in the apparent period of midday darkness on April 28, 28 AD, the day of Jesus’ crucifixion. There is no sign of an eclipse that I have found on this day, but the shadow of death that stained this day was more palpable than any other in history, and the blackness of this day was most evident spiritually in Jesus’ death. This was completely reversed three days later, however when Christ arose as the “first fruits from the dead.” Thus, the brightness of Lucifer’s day of apparent victory was turned into darkness the moment he turned away from the Almighty-the original and eternal Source of Light. We are reminded of this, looking at the April 4th, 2015, Blood Moon in the 2014-15 Blood Moon Tetrad, which took place on both Passover and Resurrection [Easter] weekend.

As the third Blood Moon in this Tetrad, on Passover it commemorates not only the 10th plague of Darkness that consummated the 10 plagues of God’s judgment on Egypt leading to Exodus, but especially God’s protection and deliverance of Israel, which freed them from their Egyptian bondage. This is the dominant theme of the Blood Moon Tetrads, that no matter what persecution the enemy produces, it always works for God’s deliverance, always improving the overall situation of faithful in Israel, and Christians alike.

2. June 10th, 2021, Annular Solar Eclipse between the horns of Taurus the Bull.

Two weeks after the May 26th, 2021 Total Lunar Eclipse, the June 10th, 2021, Annular Solar Eclipse followed. The June 10, 2021, Annular solar eclipse began at sunrise in southern Ontario, Canada. The nearness of these two eclipses occurring back-to- back is called an eclipse season.

The path of this annular solar eclipse touches the North Pole, followed by a total solar eclipse on Dec. 4, 2021 over Antarctica, the first of two polar solar eclipses in 2021, [see #4 below]. Exactly six lunar months (six new moons) after this annular eclipse, another solar eclipse fell on December 4, 2021. Unlike in June 2021, the Dec. 2021 New Moon presented the closest and largest supermoon of the year. The graphic globe below depicts the Annular Solar Eclipse path over the North Pole, extending the polar theme of these eclipse signs.

The path of the June 10th, 2021 Annular Solar Eclipse over the North Pole. 8

3. Nov. 19th, 2021 97% Partial Blood Moon on Kislev 15.

This Partial Lunar Eclipse belongs to Saros 126 and is number 45 of 70 eclipses in the series. All eclipses in this series occur at the Moon’s ascending node. The Moon moved south in respect to the node with each succeeding eclipse in the series. This eclipse occurred at the Moon’s ascending node in Taurus. The Moon was placed near the famous Pleiades; the Seven Sisters – during the eclipse. The Partial lunar eclipse of November 19, 2021, is followed two weeks later by a total solar eclipse on December 4, 2021, also denoting an eclipse season.

The Beaver Moon lunar eclipse started at 1:02 a.m. EST (0602 GMT), and the moon was 97% covered by Earth’s shadow at its peak. The eclipse ended at 6:03 a.m. EST (1203 GMT). [*]

4. Dec. 4th 2021, Total Solar Eclipse in Scorpius, during Hannukah week, 11/28 to 12/6/2021.

The Sun will appear to have a dark shadow on only part of its surface. Viewers in parts of South Africa, Namibia, South Georgia and Falkland Islands, Chile, New Zealand, and Australia will see a partial solar eclipse on Dec. 4.

We referred to a link above with a Blood Moon Tetrad tied to Antiochus IV as a forerunner of the Anti-Christ, due to his desecration of the Jerusalem Temple. This Abomination in God’s Temple demanded that the sanctuary be cleansed by the Israelites, which it was on Kislev 25-at the end of a period of 2300 days [in Daniel’s Prophecy] in 12/16/164 BC; when the Jews instituted the first Hanukkah.

As Rev. Nessle states regarding these 2300 days: “In my analysis of the prophecies of Daniel, I showed that this time span very well could be the entire time span the sanctuary was trodden underfoot by the agents of Antiochus IV. We know in the Book of Maccabees that the end-point of the desecration of the Temple was on Kislev 25, December 13, in 164 BC.”9 This initiated the Hanukkah festival when the Temple was rededicated, due to the desecration of the abomination desolation at the hands of Antiochus IV, as a forerunner of the Anti-Christ.

There was an Annular Solar Eclipse that opened Christmas night to Dec. 26th, 2019 during Hannukah week, which was notable as pointed out by Christian Minister-Pastor Paul Begley, who stated this was the 3rd consecutive year that a solar eclipse appeared during Hannukah.

“Israel has been viewed as the hands of God’s prophetic clock in Matthew 24, and Luke 21:24-33. In these gospel chapters, Jesus used Israel to tell us of a generation that will finally see all the prophecies fulfilled.” When Israel was reborn as a Nation–State in 1948, the “fig tree generation,” was also birthed. As Luke 21:32 says: “This generation shall not pass away, till all be fulfilled.” Jesus confirmed his words when He said, ‘Heaven and earth shall pass away: but my words shall not pass away’ (Luke 21:33). This generation that sees the fig tree shoot forth will not pass till all these things be fulfilled. 10

The 1948 generation is the generation that will not pass till all things prophesied by Jesus in Mathew 24, Mark 13 and Luke 21 be fulfilled. There are faithful who refer to Psalm 90:10 as a determinant of the length of a “Biblical “generation.”

Psalms 90:10: The days of our lives are seventy years; and if by reason of strength they be eighty years, yet is their labor and sorrow; for it is soon cut off, and we fly away.”

According to this position, the following conclusions were drawn. In 2018 this generation was 70 years old the same year that Israel marked 70 years of statehood on May 14^th, 1948. But this generation has to attain 80 years for years of “labour and sorrow”- [Great Tribulation], bringing us to the year 2028. So then according to them, from 1948 to 2028= 80 years, then this generation is soon cut off as prophesied in Psalms 90. This “cut off” happens when Christ appears at the Armageddon battle. 11

Therefore, since the ending point of this “fig tree” generation would conclude in 2028, and as Jesus said, ‘this generation shall not pass till all these things be fulfilled,’ they have concluded that means the latest for Jesus Christ to return is in the year 2028.

There are 7 years in the Great Tribulation period (the years of labor and sorrow) that must be fulfilled before the generation is cut off. Since we are already in the year 2022, and a new Shemita cycle starts this September, as Mark Biltz points out, we should be alert.

What I find interesting about this scenario is that 2028 stands out for a few reasons. First, 27-
28 AD is also known as the “acceptable year of the Lord,” the year Christ opened his earthly ministry. The crucifixion date of Jesus Christ was [Nisan 14], April 24th, 28 AD, and his resurrection took place [Nisan 17], May 1st, 28 AD. This makes the year 2028 not only the 2,000 year anniversary of these events, but also wraps up the 6000-year period since Creation.

With the conclusion of this final eclipse of 2021, Earthlings in 2022, will experience four eclipses: two of the sun and two of the moon. The first of these was a solar eclipse, a partial solar eclipse of April 30 involving the 2nd of two new moons in the month of April, what colloquially is known as a “Black Moon.”

5. April 30th, 2022, Partial Solar Eclipse – Nisan 29, 1 week after Passover.

A solar eclipse only occurs at a New Moon phase, when the Sun, Moon and Earth are aligned. If the Moon is new upon landing on the nodal crossing point, a solar eclipse results. Depending on the distances of the Moon to the Earth and the Earth to the Sun, the resulting eclipse will either be total or annular. But in the case of the April 30 solar eclipse, the Moon reached a new phase 23 hours and 26 minutes before reaching the node, which was too far away to allow the moon to pass directly in front of the sun, but still just close enough to allow the moon to cover a part of the sun. 12

During the eclipse, the Sun is in the constellation Aries. The partial solar eclipse of April 30 was visible from parts of the south-eastern Pacific Ocean and southern South America. It began at 2:45 p.m. EDT (1845 GMT) and ended at 6:37 p.m. EDT (2237 GMT), according to NASA’s solar eclipse page. [*] The partial solar eclipse of April 30, 2022, is followed two weeks later by the Total Lunar eclipse [see below] on May 16, 2022, again denoting an eclipse season. May-Aug. of 2022 also witnessed four consecutive Supermoons.

6. May 16th, 2022 Total Lunar Eclipse on 2nd Passover.

This total lunar eclipse of May 16 was visible across North and South America, Europe and Africa. It began at 9:32 p.m. EDT (0132 GMT) and lasted about 5 hours and 18 minutes, according to NASA’s Eclipse website. The eclipse peaked at 12:12 a.m. EDT (0412 on May 17 GMT). [https://www.space.com/16830-full-moon-calendar.html] The Moon’s location is in the direction of the constellation Libra.

^{This lunar eclipse takes place 1.5 days before the moon reaches perigee, its closest point to Earth for the month.

So this full moon is a supermoon. The May 16th, 2022 Total Lunar Eclipse took place on the Second Passover, in the 14-15th Iyyar on the Hebrew Calendar, according to the stipulations in Num. 9:4-12 below, given to Moses by the Lord. However, these are considerations of the OT Law, that Jesus fulfilled as the embodiment of the Passover, who covered these transgressions where the Law was concerned.}

Num. 9:4-12
4 And Moses spoke unto the children of Israel that they should keep the Passover. ⁵And they kept the Passover on the fourteenth day of the first month at evening in the Wilderness of Sinai. According to all that the Lord commanded Moses, so did the children of Israel. ⁶And there were certain men who were defiled by the dead body of a man, so that they could not keep the Passover on that day; and they came before Moses and before Aaron on that day. ⁷And those men said unto him, “We are defiled by the dead body of a man. Why are we kept back, that we may not offer an offering of the Lord in its appointed season among the children of Israel?” ⁸And Moses said unto them, “Stand still, and I will hear what the Lord will command concerning you.” ⁹And the Lord spoke unto Moses, saying, ¹⁰“Speak unto the children of Israel, saying: ‘If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the Passover unto the Lord. ¹¹The fourteenth day of the second month at evening they shall keep it, and eat it with unleavened bread and bitter herbs. ¹²They shall leave none of it unto the morning, nor break any bone of it. According to all the ordinances of the Passover they shall keep it.

Oct. 8, 2022: The Draconid Meteor Shower.

The Draconid meteor shower which is active Oct. 6-10, is expected to peak on Friday, October 8, and last through October 10, bringing with it a drizzle of meteors for dedicated stargazers, three days after Yom Kippur.

These dates are key historically from October 7th-8th we find 3 Sukkot/Tabernacle Blood Moons in 32 AD, 1949 and 2014, along with a Penumbral lunar eclipse on the Feast of Tabernacles/Sukkot in 70 AD. In 1949 Israel fought for and won their independence as a state, as in 2014 they were fighting Hamas. Both eclipses from October 7th-8th and those falling on October 18th, were all on the Feast of Tabernacles.

7. October 25th, 2022 Partial Solar Eclipse-Tishri 30-Rosh Chodesh Cheshvan

On Oct. 25, the second solar eclipse of 2022 will take place. As in April, this eclipse will be partial, but this time the Moon’s penumbral shadow will fall on the Northern Hemisphere. This partial solar eclipse on Oct. 25 will be visible from parts of Europe, northeast Africa, the Middle East and western Asia. It will begin at 4:58 a.m. EST (0858 GMT) and end at 9:02 a.m. EST (1302 GMT). [*]

8. Nov. 8th, 2022 Total Lunar Eclipse

The total lunar eclipse of Nov. 8 will be visible across Asia, Australia, the Pacific Ocean and the Americas. It will begin at 3:02 a.m. EST (0802 GMT) and last about 5 hours, 53 minutes, with totality lasting 1 hour, 24 minutes, according to NASA. It will peak at 6 a.m. EST (1100 GMT). [*]

The total lunar eclipse of November 8, 2022, is preceded two weeks earlier by a partial solar eclipse on October 25, 2022. These eclipses all take place during a single eclipse season. An eclipse season is an approximate 35-day period during which it’s inevitable for at least 2 (and possibly 3) eclipses to take place.

According to Mark Biltz-this Fall, the Nov. 8th, 2022 Blood Moon could begin the Tribulation week because it opens a new Shemita Cycle, that would pick up where the Crucifixion of Christ left off-at the end of a Shemita cycle in 28 AD. For this reason, if the current Shemita does not start the Tribulation week, it won’t start the Tribulation until the next Shemita Cycle in the fall of 2029-30′, [5790].

This concludes our overview section of the 2021-2022 Luni-Solar Eclipses. I would also like to provide a preview of some of the action for next year. In 2023 we have another April-May eclipse season with a Total Solar Eclipse on April 20, 2023, followed with a Penumbral Lunar Eclipse on May 5-6, 2023. On April 20, 2023, a “hybrid“ eclipse, or an eclipse that starts as an annular, transitions to total, then back to an annular before ending, will be visible from the Indian Ocean, western Australia, New Guinea and the Pacific Ocean. The October-Nov. eclipse season includes an Annular Solar eclipse on Oct. 14, 2023, and a Partial Lunar Eclipse on October 28-29. The Oct.14, 2023, an Annular Solar eclipse will sweep from the Pacific coast of Oregon to the Texas Gulf Coast. This map highlights the paths of the total solar eclipses of 2017 and 2024 and the Annular solar eclipses of 2021 and 2023.

As the Total Lunar Eclipse of May 26, 2021, is uniquely positioned at a celestial center point between two Total Solar Eclipses, each 694 days on either side of May 26th, 2021, the first on July 12th, 2019, and the second Total Solar Eclipse on April 20th, 2023. The Annular Solar eclipse on Oct. 14, 2023 actually serves as the first eclipse that will be crossed over in Texas 6 months later, by the April eclipse in 2024 that also crosses over the path of the 2017 Pan American Eclipse, in the Carbondale area of Illinois. By crossing over the paths of both these eclipses, the message of these three eclipses are linked. The May 26, 2021, Total Lunar Eclipse also holds a general midpoint position midway between the April eclipse in 2024 and the August 2017 Pan American Eclipse, forming an “X” in the midwest of North America.

As we keep our heads to the sky, and our hearts and minds in God’s Word in view of these exciting celestial signs, we anticipate the soon victorious Return of our Lord Jesus Christ to bring us home.

We will see you here, there or in the Air…

God Bless!

Rene’

Footnotes

1. Dr. Earnest Martin’s study on Sabbatical Years.
2. IBID
3. “Analysis of Prophecies in Daniel.” [ppg. 15-16.] Jon Nessle
4. “The Lord’s Soon Return“-Mark Biltz [Youtube video-Jan. 2022]
5. Courtesy of Paul Grevas: www.bloodmoonscoming.com
6. “Blood Moons Decoded“-Mark Biltz [Tipping Point Youtube video]
7. Courtesy of Paul Grevas: www.bloodmoonscoming.com
8. Picture Credit. https://gms.gsfc.nasa.gov/4910
9. The Abomination of Desolation and other Prophetic Terms of Biblical Eschatology, Jon Nessle.
10. http://www.christiantruthcenter.com/the-fig-tree-generation-the-generation-that-will-not-pass/
11. IBID
12. Joe Rao@Space.com [https://www.space.com/partial-solar-eclipse-april-2022-what-to-expect]
13. [*] Space.com notes on these Solar and Lunar Eclipses.

Comments on Facebook

To those of you interested in commenting on this post please go to our Facebook Group Page

https://www.facebook.com/groups/bibleastronomy

The Celestial Signs of April 2022 and Passover

The Celestial Signs of April 2022 and Passover

Welcome to our monthly blog for April, 2022 which brings a month full of celestial signs, including planetary conjunctions, massings and alignments, many taking place in Capricorn during the month that brings us Passover, in recognition of the perfect sacrifice of Jesus Christ. From the opening of this busy month in the sky, the New Moon starts the show on April 1st. Many religious calendars use the New Moon as markers to open the months of their year, the Hebrew being the among the most familiar in Biblical Astronomy. For the Jews, the New Moon ends the month of Adar and starts the Passover month of Nisan which takes place on April 15, this year. April opens with three bright planets massed low in our east-southeast sky just before sunrise. This was preceded by a triangular massing of Venus-Mars-Saturn in Capricornus on March 28th, 2022. In April 2022, these planets Venus, Saturn & Mars are only 6 degrees, apart with Venus to the left, followed by Saturn and then Mars. This was followed three days later according to the U.S. Naval Observatory, in the early dawn on the US east coast, with a close fly-by of Mars and Saturn, as the two approached each other closer than an apparent lunar diameter on April 5th, as seen in Figure 1 below.

Figure 1. Mars-Saturn conjunction in Capricorn on April 5th, 2022. 1

This union of Mars and Saturn, has some interesting implications as Mars can represent blood due to its redness, which is significant during the month of Passover in light of the perfect sinless blood of Christ, that he sacrificed for all humanity. Mars can also represent the Warrior Archangel Michael as he fights for God’s people, against Satan-embodied in Saturn or Satan’s planet. With this conjunction in Capricorn in April, it recalls the same month our Lord was crucified on April 28th, 28 AD, with a planetary conjunction series nearly 2000 years after Christ’s crucifixion, more on this later.

Figure 2. Capricorn the Sacrificial Goat

We find all three planets in the constellation Capricorn, which is very notable with Passover taking place, as these 3 bright planets align in Capricorn–the Mazzaroth sign that combines the Goat with a fish. Bullinger tells us that; “in the Goat we have the atoning sacrifice, while in the fish we have the people for whom atonement is made.”2 The redeemed multitudes seen in Capricorn’s fish-tail, are also embodied in the adjoining decans of Delphinus the dolphin, and Pisces Australis, the southern fish of the water sign Aquarius. 3 As Christ embodies the Passover in Israel, his death and resurrection fulfilled the prophecy of Isa. 53, sacrificing his life for the sheep. As Bullinger eloquently puts it; “the living fish proceeds from the dying goat, and yet they form only one body. [Eph. 4] That picture which has no parallel in nature, has a perfectly true counterpart in Grace, and the great multitude which no man can number, is redeemed unto eternal life through the death of their redeemer. 4

This seems to link to the two miracles of the fish to open, and during the resurrection arrivals of Jesus’ earthly ministry. As nobody is able to number the great multitude of people redeemed by our Lord Jesus Christ, perhaps it is fitting that the 153 fish netted in this miraculous catch, is not only a number in the infinite Lucas Series of numbers, but it also relates to the geometric growth of the Acts church via the infinite ratios of Pi, and Phi. This is Christ building the Temple of his body. [Gen. 15:5]

Starting around the 8th of April, Jupiter, which was immersed below the horizon during the first week of April, makes an appearance expanding this alignment with the other three planets to make it a foursome. By the morning of April 19, all four planets are aligned in a diagonal line of a little over 30 degrees; from lower left to upper right: Jupiter, Venus, Mars and Saturn, as seen in Figure 3.

Figure 3. The mid-April Alignment of 4 planets in Capricorn, 2022. 5

Planets aligned in the night sky Stellarium screenshot

Passover, kicks off the Feast of Unleavened Bread or Pesach for the Hebrew Year beginning at sundown on Friday, 15 April 2022, and ends, nightfall on Saturday, 23 April 2022. Thus, during the week of the Feast of Unleavened Bread, we find the celestial events, including this planetary alignment in Capricornus following Passover. The predawn sky on April 19, 2022 in Stellarium shows the alignment of Jupiter, Venus, Mars and Saturn. This alignment is preceded by two planetary conjunctions, the first with Jupiter-Neptune in Aquarius on April 12th, and the second on April 18th with Mercury and Uranus in Aries. 6

Since it falls during the Feast of Unleavened Bread, this planetary union of Mercury–Uranus bears a closer look. Mercury-Gabriel is the Messenger archangel who usually brings attention to what he may be introducing. In this case, Uranus is one of the outer planets of the Solar System, and since it was not visible to the naked eye, it does not carry as much press in the Hebrew tradition. However, on April 3rd, 2022, a Lunar occultation of Uranus, occurred which calls our attention, especially when we consider all the other lunar activity taking place with the planets during this time. The idea that the April 18th union of Mercury and Uranus took place in Aries, is also noteworthy, since the celestial chapter of constellations that opened with Capricorn, the dying Goat, closes with Aries the Ram, with life restored via the blood of the Lamb, who takes away the sins of the world, [John 1:29].

Figure 4. The Crescent Moon appears with each of the four aligned planets in Capricorn. 7

Moon beneath planetary alignment — In the last week of April, the Crescent Moon takes a snapshot with each of the 4 aligned planets. (Image credit: Stellarium)

The Crescent Moon, looms below Saturn on April 25, Mars on April 26 and finally Jupiter and Venus on April 27. 8 This early morning view of the east-southeast horizon, is greeted the next day with yet another planetary conjunction of Venus and Neptune in Aquarius on April 28th. It is interesting to note that the two planetary unions involving Neptune on the 12th and 28th of April, not only bracket the Mercury-Uranus union on the 18th, but also all the lunar snapshots with each of the 4 aligned planets!

At a glance, we find the three brightest denizens of the night sky: a 12% lit Crescent Moon, Jupiter 4 degrees top left, and Venus suspended 5 degrees over the slice of lunar light. Venus and Jupiter are separated by 3.2 degrees on the 27th, but only 2 degrees on April 28th, and 1.3 degrees on April 29th. On April 30-May 1, Venus and Jupiter stand together, separated by only .5 a degree in North America. 9 This event occurs during the final week of April with the approaching union of the King Planet Jupiter and Venus, the bright and Morning Star, in Capricornus.

Figure 5. This is the closest Venus-Jupiter conjunction since August 2016. (Image credit: Stellarium) 10

Venus close to Jupiter in Stellarium screenshot

The Hebrew name for Capricornus is Gedi–the kid or cut off, the same as the Arabic Al Gedi. In Figure 6 below from Robert Wadsworth, we find the star of this name-Algedi in the goat’s horn, with a second star in the goat’s–fish’s tail, named Deneb Algedi. This exhibits the unity of the Goat’s sacrificial atonement with the faithful of the spiritual body of his future church, both Jew and Gentile. Many times in Biblical Astronomy the King planet Jupiter plays a key role, as during this time in 28 AD, when we find the King planet in Capricornus, as Jesus finished his earthly ministry. On April 24th, 28 AD, Jupiter was in conjunction with the star Deneb Al Gedi in the fish-tail of Capricornus, as Jesus‘ rulership over the redeemed multitudes seen in Capricorn’s fish-tail, is evident with the Jupiter-Deneb Algedi conjunction in Fig. 6, mirroring the Jupiter conjunction with Venus in Capricorn at the end of April, 2022.

Figure 6. Jupiter-Deneb Algedi conjunction seen from Jerusalem on April 24, 28 A.D. 11

A key related point with this April 24th sign in Capricornus is this day on the Hebrew calendar was Aviv 10, also the day the Passover Lambs were selected, [Ex. 12:3]. Another meaning of Deneb Al Gedi is the sacrifice comes, which fits since this same day, on Aviv 10 Jesus entered Jerusalem riding a donkey as the perfect sacrifice to redeem all mankind, [Matt. 21:1-11, Zech. 9:9]. 12

Another celestial sign related to Jesus’ Crucifixion involved the Southern Cross.
According to the writings of Richard Hinckley Allen (1838-1908), an expert in stellar nomenclature, the Southern Cross was last seen on Jerusalem’s horizon at 31 degrees 46′ 45″ about the time that Christ was crucified. 13 But due to the Precession of the Equinoxes, a spiraling motion of the Earth’s axis-the Southern Cross shifted out of view further south over the ensuing centuries. The Hebrew name for the Southern Cross is Adom, which means the cutting off, from the prophecy of Dan. 9:26, referencing that the Messiah shall be “cut off.” This corresponds exactly to the Hebrew name for Capricornus as Gedi–the kid or cut off, that we saw above in the meaning of the star Gedi. E.W. Bullinger again enlightens us regarding the last letter of the Hebrew alphabet — TAU, which was anciently made in the form of a Cross. 14

Aben Ezra gives the Hebrew name too, of the Southern Cross as Adom, which means “cutting off,” as the angel told Daniel of the “cutting off of the Messiah.” And Christ was cut off by being condemned and crucified.”

Joseph Seiss, in his book on the Gospel in the Stars affirms that “the Southern Cross was visible on the horizon of Jerusalem about the time that Christ was crucified. It consists of four bright stars placed in the form of a cross, and is by far the brighest star-group in the southern heavens. Standing directly in the path of the second Decan of Virgo, the double-natured Seed of the woman, and connecting with Libra the price of redemption, it takes the same place in the celestial signs that the Cross of Calvary holds in the Christian system.” 15

Figure 6. The Decan of the Southern Cross. 16

Bullinger discusses how this sign has lost its original meaning of; “It is Finished,” which was Jesus’ last declaration on the Cross at Calgary. As our Lord’s dying declaration, as he gave up his life, for truly none could take it from him, he gave up his “physical” life of the flesh, to obtain eternal life for us all. Christ’s atoning work of redemption is utterly complete and finished when Jesus declared it so. The decan of the Southern Cross is also pictured below in Fig. 7, with Centaurus.

Figure 7. Centaurus with the Southern Cross below Centaurus. 17

The Hebrew name for this constellation Bezeh-means despised, which is found in Isa. 53:3; He is despised and rejected of men. The brightest star in the horse’s foreleg; Toliman means the heretofore and the hereafter, marking him as the one which is, which was and which is to come. Sir John Herschell observed this star rapidly growing brighter, making it a possible variable star. 18

From Bob Wadsworth, our late brother in his Biblical Astronomy Newsletter, provided some key historical details on the visibility of the Southern Cross. He showed the “highest position of the Southern Cross seen from Jerusalem in 1000 B.C. At this time, the upper star of the Crux was 17 degrees above the horizon, and the lower star 11 degrees above the horizon. The whole cross was quite visible from Jerusalem around the time of King David.” 19 This links the genealogy of David to Christ through the royal line of Judah.

Wadsworth includes the coordinates of the Southern Cross, seen from Jerusalem on the day of Christ’s Crucifixion as follows; [Newsletter graphics shows] the highest position of the Southern Cross as seen from Jerusalem on April 28, 28 A.D., or the date of the Lord’s crucifixion. The upper star of the Crux was a little over 12 degrees above the horizon, and the lower star was a little over 6 degrees above the horizon. It is most difficult to say if the lower star was visible through atmospheric haze at that time. But it is safe to say that the lower star most likely disappeared from the Jerusalem skies some point between the time of the Lord’s crucifixion and 155 AD, when it was 5 degrees above the horizon at its highest position. Newsletter graphics shows the highest position of the Southern Cross in the year 1000 A.D. Here the upper star is about 6 degrees above the horizon, and the lower star is near 0 degrees. The upper star most likely disappeared from the Jerusalem skies sometime between this date and 1240 A.D., when the upper star was 5 degrees above the horizon at its highest point. This was during the time of the Crusades. 20

The Astronomer Bayer drew the Southern Cross over the hind legs of the Centaur, giving it in his text as moderis crux Ptolemaeo pedes Centauri.” He goes on to say that “it seems remarkable that it was only outlined over the Centaur in the Flamsteed Atlas.” 21

This is unlike the way it is pictured above in Fig. 7, but closer to the way it is found today in the southern hemisphere. Of special interest to our faithful brethren “down under” where autumn is approaching, and the Sun is setting earlier in the southern hemisphere, sunset was at about 6:48 p.m. on April 1, and in Melbourne, Australia it’s at 7:14 p.m. local time. In mid-southern latitudes, by 8:00 p.m. when it is fully dark the Southern Cross was high in the southeastern sky from Melbourne; it is about 40 degrees above the horizon on April 1 (the new moon there occurs at 5:24 p.m. local time on April 1st). The Southern Cross will be above Centaurus, near Alpha Centauri (Rigil Kentaurus). 22

Perhaps our intrepid Michael Toms and some of his “mates” can take a picture of the Southern Cross, and post it on the Biblical Astronomy Fellowship Page, with their observations for the rest of us in the Northern Hemisphere? I also want to acknowledge and thank Joseph Damien Cooper for first alerting me to the celestial activity this month, which I’m very thankful for. I can’t always be on top of all the celestial happenings, and the help of wonderful & faithful believers like Joseph, is always much appreciated. He is a great example of how we are the spiritual body of Christ, and we work together to bless each other!

I believe the visible appearance on the horizon from Jerusalem, of the Southern Cross at the time of Christ’s crucifixion, far from chance, served multiple purposes of edification. First, it confirms the Celestial Gospel, reflecting Jesus’ brutal sacrifice on the Cross at Calvary, in a stellar prophecy of the finished work, represented in the last letter of the Hebrew alphabet – TAU, made in the form of a Cross. A trait of the Gospel in the Stars shows the Creator’s hand in not only forming and making the stars in the skies of the heavens, as a precise timepiece, but also naming and numbering the stars according to His purposes; [Gen. 1:14-19, Ps. 147:4, Isa. 40:26]. This also links the Gospel in the Stars-God’s Word written in the Heavens inseparably with written Scripture. The entire record of OT Scriptural Messianic prophecies of his long-awaited ministry being confirmed, not only in Christ’s birth, ministry, resurrection and Ascension, also confirmed beyond a shadow of doubt in the Gospel of the Stars.

As we recognize Passover and Resurrection Saturday, we certainly have much to consider as we honor and praise our Lord Jesus Christ and his unmatched work of redemption, that freed us from our bondage of the flesh, even as the Jews were freed from their bondage at Passover. As we ever rise above the darkness of this world as the super–conqueror we have been made in Christ, this is the only kind of “made man” with eternal rewards.

In Joyful Rejoicing-God Bless!

Agape’ Rene’

Footnotes

1. https://www.space.com/april-2022-morning-planets-jupiter-saturn-venus-mars
2. Witness of the Stars, E.W. Bullinger, p. 75
3. IBID, Footnote p. 75
4. IBID, ppg. 76-77.
5. Figure 3 picture credit; Stellarium
6. https://www.space.com/april-2022-morning-planets-jupiter-saturn-venus-mars
7. IBID, Figure 4 picture credit; Stellarium
8. https://www.space.com/april-2022-morning-planets-jupiter-saturn-venus-mars
9. IBID
10. Figure 5 picture credit; Stellarium
11. Figure 6 picture credit; Biblical Astronomy Newsletter, Bob Wadsworth.
12. Biblical Astronomy Newsletter, Bob Wadsworth.
13. Star Names their Lore and Meaning, p. 185, R.A. Allen.
14. Witness of the Stars, E.W. Bullinger, ppg. 48-50.
15. Gospel in the Stars, Joseph Seiss
16. Fig. 6. picture credit: https://www.space.com/29445-southern-cross-constellation-skywatching.html
17. Witness of the Stars, E.W. Bullinger, p. 40 Figure 7 picture credit on the Centaur with Southern Cross.
18. IBID
19. Biblical Astronomy Newsletter, March/April 1999, Bob Wadsworth
20. IBID
21. Star Names their Lore and Meaning, p. 185, R.A. Allen.
22. https://www.space.com/april-2022-morning-planets-jupiter-saturn-venus-mars