Blood Moon Lunar-Solar Eclipses and The Lord’s Feasts [Part I.]

History of Biblical Astronomy

Biblical Astronomy of the Hebrew Temple and Tabernacle

Isa. 9:6-7 “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called wonderful counselor, the mighty god, the everlasting father, the prince [sar] of peace.  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it and to establish it with justice from henceforth even forever. The zeal of the Lord of Hosts will perform this.

Jesus Christ is the Prince [SarH8269] of Peace. Christ is the only one who has ever brought true peace to the world, and without the birth of Christ peace is not possible. Continuing our study of the Blood Moon Tetrad of 2014-2015, we can see how the Blood Moons fit into the heavenly signs and feasts of the Lord that the Creator has employed, marking the victorious Return of the Christ-the Prince of Peace. Before believers can truly claim the eternal peace that God has set aside for His Children, we must vanquish our spiritual and human adversaries, and once and for all grasp the victory in the war that has been raging through the ages. The Blood Moons symbolize this war which has been fought on the battlefields of Israel physically, and spiritually against the princes of the darkness of this world. [Eph. 6:12]

The Babylonian word “Sar” is doubtlessly related to the Hebrew word [sar *H8269] of the same spelling, meaning; “prince, captain, chief, ruler, leader, head.”1 The word has retained this meaning even in modern usage, as in the Tsar of all the Russias. As a testimony to what may have been based on the first human language, “Aesar” is a word for “God” in both, Icelandic and Irish, “Osar” in Egypt like “Osiris” was the prince. The English word “sir,” and the Roman “Ceasar” are also traceable to this root. In Isaiah 9:6, a great prophecy of the promised seed, its applied to the Christ as Sar-Shalom; the Prince of Peace, who will bring peace to all Creation [Eph. 2:11-18], as a result of his glorious return, marked by the prophetic Blood Moons. It is also used of Prince Moses in Exodus 2:16.

 According to Hislop, The Chaldean version of this word; “Zer,” meaning “to encompass” gives us not only the idea of the mathematical concept in English for: “Zero signified by a circle among the Chaldeans,” but also Zero; “the seed.” Further, it relates to the Hebrew word zera [*H2233] used in reference to Jesus Christ the promised seed in Genesis 3:15. Thus the Chaldean word for the “woman’s promised seed” was “Zero-ashta,” also the basis of the name Zoroaster.2 Notably, the Zoroastrian prophetic writings in the Zend-Avesta, predicted the return of Zoroaster, the savior who renewed all existence in preparation for the Last Judgment. References to the woman’s promised seed here relate to an article [The Celestial Prelude of Signs Revealing the Birth of Christ] on our Blood Moon Blog, and our site; “The General Sign of the Celestial Prelude.” [read more]

  Hislop goes on to say: “As he who by the Chaldeans was regarded as the great Seed was looked upon as the Sun incarnate, and as the emblem of the Sun was a circle, the hieroglyphic relation between zero; “the circle,” and zero; “the seed” was easily established.”3

Another view of the meaning of the Hebrew word for prince; “sar,is Jesus Christ as the Prince of Peace and Creation embodying “the sum of creation, [Isa. 9:6]. Rosh ha-Shanah on Tishri 1, was the “head” of the Hebrew calendar as New Year’s day and Jesus’ birthday, the first day of the fifty-year cycle of Hebrew Jubilees. Isaiah’s prophecy of the birth of Christ above, followed the basic temporal pattern of the holy days and feasts of Israel’s sacred calendar, set up by the Heavenly Father from the beginning. As we continue our study of the Blood Moon Tetrad of 2014-2015, we will see how the Hebrew Feasts and Holy days form the basis of the temporal and stellar patterns upon which God structured both appearances of His Only Begotten Son, Jesus Christ on the Earth.

The Four Cardinal Points
Christ as Prince of Creation

In the prophecy of the “Great Wonder” in Rev. 12:1, the feet of the woman, Virgo are found at the intersection of the ecliptic and the Celestial Equator, also known as the autumnal equinox, one of the so-called 4 “pillars of heaven,” the four Cardinal points pictured above. This celestial point was generally marked on the Hebrew calendar during the Feast of Tabernacles/Sukkot, that occurred later during Tishri, the 7th Month of their year. With the Blood Moon Tetrad of 2014-2015, the endtime emphasis on the Lord’s Feasts has been brought home to us in no uncertain terms with multiple Blood Moons marking the Feasts and Holy days on Israel’s Calendar. It is interesting to realize that a great majority of Blood Moons that occurred in the current Age of Grace, over the last 2000 years are usually found near this part of the sky, close to Spica in Virgo. This gives a clue to the heavenly signs marking the second coming of Christ, as we would expect them to resemble the blueprint of signs marking Jesus’ Birth, within the added context of the Blood Moon Tetrads on the Lord’s Feasts. In this light, there are notable Blood Moon lunar eclipses that took place surrounding the heavenly signs marking the birth of Christ in 3-2 BC, that we will take a closer look at, but first we must grasp the critical importance of the feast of Tishri 1, the sacred seventh month, as it is revealed in the following reference from Alfred Edersheim:

“Just as age was reckoned from Tishri 1 to Tishri 1, so were the regnal years of Judean Kings. The blowing of trumpets of Rams Horns was also part of the coronation ceremony of these Judean Kings.” 4

Thus the start of Jesus’ reign as King of Kings is marked on his birthday of Tishri 1, the “Day of Trumpets.” The significance of the King’s Coronation tied to Rosh Hashannah, New Years Day and the head of Israel’s calendar, is that Jesus as the King of Kings presides over all temporal, civil and sacred matters as the King-High Priest of Israel. God also marked this coronation in the heavens with the triple conjunction of the King planet Jupiter with the King star Regulus in Leo during 3-2 BC, based on Jupiter’s retrograde motion. Thus, his birth on this key day in Hebrew timekeeping was foreordained by God, to fit the pattern of 7 primary Hebrew Feast and holy days of their sacred calendar, since before the foundations of the world. This critical date on the calendar of Israel is perfectly synchronized to mark Jesus’ birthday on New Years Day, Tishri 1, 3 BC. Thus it is fitting that a majority of Blood Moons would occur near this area in Virgo, symbolizing Israel, close to Spica-Al Zemach, marking the only begotten Son and offspring of God the Father. We can see the wisdom in understanding the dual significance of the Revelation 12 prophecy, as it not only applies to Jesus’ first appearance with his birth and sufferings, but also his victorious return in Glory. Almighty God has mirrored the heavenly signs marking the birth of Jesus Christ, 2000 years later in the Lunar light of the Blood Moon Tetrads and Israel’s gathering as a nation, to set the stage for the return of the Lord Jesus Christ.

double square rectangle
Sacredc Geometry of the Double Square Rectangle

Since the months of the Hebrew calendar were lunar, based on the sighting of the new moon, the order of the lunar and solar cycles set the basis for the signs marking the birth of Christ. The Prince of PeaceSar-zero symbolized in the Sun, embodied the promised “great seed” [Mal. 4:2], on at least seven levels; 3 of which are the ecliptic where upon the sun travels [Psalm 19:4-6], the moon-its (saros cycle), all within the circle that “encompasses” the heavens within the “bubble universe.” The numbers highlighting the Jubilee cycle [Levi. 25:4,8] combine 7, 12 and 50which are at the core of God’s division of Space-Time into days and nights. We find the roots of His “sacred geometry” in the famous 3-4-5 triangle, popularized in the ancient world by the Pythagoreans, but applied long before by Elohim the Creator and “Great Geometer,” as the Pythagoreans named Him. The affinity between the numbers 7 and 12 is found in this unique triangle because the sum of 3 + 4 provides the number of days in the week of Creation, the master-plan of all 7-day weeks to follow. It also numbers the 7 Spiritual Administrations making up all time. This relates back to the Biblical Hebrew root of “seven” [savah]; meaning to be full, satisfied and to have enough, indicated by God resting from His work in Creation, on the 7th-Sabbath day. This speaks to the perfection of God’s Creation, upon its completion, showing us the roots of the concept of the Sabbath day of rest.

The sum of 3+4+5 gives us the number of 12 Months in a year, relating to the signs of the zodiac and the 12 tribes of Israel. The sum of it’s square’s gives us the number 50 related to Pentecost and the Hebrew Jubilee. When we multiply 3 x 4 x 5 it equals the base 60 numerical standard underlying the Precession of the Equinoxes, ordering of all Space-Time in Creation. The graphic above shows the relation of the 3-4-5 triangle to the double square rectangle found not only in the dimensions of the Kings Chamber of the Great Pyramid, but also is the basis and ground plan of the Hebrew Tabernacle and Temple.

The number 7 is a hallmark for God’s organization of temporal matters in Creation. It indicates the signature of the Hand of the Creator and His spiritual perfection incorporated in His Intelligent Design of Creation. It is the Living God speaking by way of His Words and His Works. Like the stamped seal of His signet ring, the number 7 is water-marked regularly in the divine division of His times and seasons. There were first seven days in the Sabbath Week of Creation and seven times these seven days began Israel’s counting to Pentecost. As Tishri, the holiest month of Israel’s Calendar is the seventh, so the seventh year is the Sabbatical Year, making the sacred order of God’s temporal division plain. Seven times these seven years brings us unto the fiftieth year of the Jubilee in Israel. Some have wisely considered the candlestick or Menorah, to be a sacred symbol of seven, not only of the Sabbath week of Creation, but also the 7 stars of the 7 angels of the 7 churches, and their epistles, as Rev. 1:20 teaches. As we will see, this pattern of 7 continues with the structure and services of the Temple and Tabernacle, since they are symbols in miniature of the pattern of heavenly things, [Heb. 8:5].


As we find the Menorah pattern of 7, underlying the structure of the Hebrew Calendar, so we also find its order in the pattern of 7 major Feasts of the Lord. However, this order of 7, also known as a “septenary order,” is not just a singular order, but it is emphasized on multiple levels, as we will see in the progression of the Lord’s Feasts. As the central candlestick of the Menorah has three branches on either side, so we find also the pattern of 7 Feasts of the Lord. These feasts begin with Passover, Unleavened Bread, then First-fruits. We find the feast of Pentecost representing the the central candlestick of the Menorah, as the fourth feast, with three feasts on either side in the calendar. Next is the Feast of Trumpets, followed by the Day of Atonement, and the Feast of Tabernacles. Since Pentecost was 7 weeks from First-fruits, this is a Sabbath of Sabbaths [7×7] or 49 days, with the 50th day being Pentecost. This makes Pentecost a High Holy Day, or a special Sabbath, standing central and apart from the other feasts, as we find in the Menorah’s structure. This has many times been associated with God giving the OT Law to Moses on Mt. Sinai, and since the Holy Spirit was first poured out on the apostles and believers on the Day of Pentecost in 28 AD, it symbolizes the work and 7 manifestations of  Holy Spirit in the OT; [Isa. 11:1-3] with nine manifestations in the New Testament, [I Cor. 12:7-11]. Notably, the Day of Pentecost is seen as a transition from the Administration of Christ to the Grace Administration, where the spiritual new birth of believer’s first became available, witnessed in as they spoke in tongues. [Joel 2:28-31, Acts 2:2-4, 16-20]
We can see this emphasis again with the Feast of Tabernacles, as the seventh feast in the 7th month, lasting 7 days, depicting a completion of spiritual perfection [7x7x7], which was the most joyous of the Hebrew Feasts celebrated at the end of the harvest season, also known as the Feast of In-gathering. The spiritual completion of the Believer will also be witnessed in the 7th Administration of Final Paradise. [Rev. 21]

Along with seven, twelve & fifty, (phi) 1.618, the numerical ratio of the golden section, has been found to govern botanical, animal and human growth cycles relating to the Hebrew harvests seasons marked in their calendar. These agricultural growth cycles are in turn governed by the cycles of the Sunlight via photosynthesis in plants, indicating the dominion of light over the four kingdoms of life on the earth. Many of the Lord’s feasts were associated with the harvest of certain crops. Even as Pentecost was held at the end of the wheat harvest, so the Feast of First-Fruits was held on the 16th of the Hebrew month Abib, on the 2nd day during the week of the Feast of Unleavened Bread, upheld by bringing a barley sheaf to the Priest, as barley was the first grain to ripen. If the offering of the first fruits was holy and accepted by God, then it signified that the the balance of the offering was acceptable also. Edersheim also makes reference to the significance of the number 7 in Hebrew time reckoning:

 “The Sabbath is the seventh of days; seven weeks after the commencement of the ecclesiastical year is the Feast of Pentecost; the seventh month is more sacred than the rest, its “firstborn” or New Moon being not only devoted to the Lord like those of other months, but specially celebrated as the “Feast of Trumpets,” while three other festivals occur within its course, the Feast of Tabernacles, its Octave, and the Day of Atonement. Similarly each seventh year is Sabbatical, and after seven times seven years comes that of Jubilee.”(emphasis mine)

This not only points out the recognition God is focusing on the Hebrew calendar with the Blood Moon Tetrad of 2014-2015, but it also points out the relationship between Tishri 1, the day of trumpets and the birth of Christ. Every 7th or Sabbatical year also commenced on the Day of Atonement during Tishri, the sacred 7th month. According to Dr. Martin, the year of 27-28 AD, Jesus’ 30th year, was the year he opened his ministry to Israel, was also a Sabbatical Year.6 Just as 2015 is a Sabbatical year, a year of rest and restoration for the land and soil, so also was the Jubilee, which was heralded by a chorus of trumpets. What better year than a Sabbatical year could there be for Jesus to carry out his ministry? What better day could there be for the renewal of Creation, than the birthday of the promised seed enacting its recovery? 28 A.D. was also the year that Jesus was resurrected and in this “year of our Lord,” Christ Jesus proved his Lordship over both the Sabbaths of days and years, for example by working seven healing miracles on seven Sabbath Days of rest during his ministry to Israel. Even as we found, the Feast of Tabernacles emphasized as the 7th feast of the Lord, during the 7-day week of this feast during Tishri, the 7th month so we see a similar emphasis with a Sabbath of healing Sabbath miracles, proving that he is indeed the Lord of the Sabbath.

These 7 Sabbath Healing Miracles are recorded as follows:

Matt. 12:9
Mark 1:21
Mark 1:29
Luke 13:11
Luke 14:2
John 5:8
John 9:14


1. Strong’s Concordance [note on H8269] James Strong
2. The Two Babylon’s, Alexander Hislop
4. The Temple, Alfred Edersheim
6. The Star that Astonished the World. Earnest Martin

The Celestial Prelude of Signs Revealing the Birth of Christ


The Celestial Prelude

The controversy surrounding the “Star of Bethlehem” has been a hot topic of conversation annually around the Christmas season, for a long time. There are those who don’t believe that there was any special prelude of celestial signs marking the birth of Christ, as it was clearly spoken of in the Gospels of Matthew and Luke. Popular opinion has it that there were some unique signs or miraculous manifestations witnessed only by the Magi. [read more]. Then there are always the astrologers who, while promoting their fatalism, ramble on about half-baked superstitions muddying the truth concerning the Biblical astronomy of the Prelude of Signs leading to the Promised Seed. Over the last thirty years or so, however, there has been a steady increase in the volume of the voices of reason. There are a handful of professional astronomers all who have pointed out the importance of the celestial signs during the period of 3 to 2 BC. Some of these include John Mosley, Roger Sinnott of Griffith Observatory, Professor D.C. Morton Senior Research Astronomer at Princeton University, noted Biblical Historian Jack Finegan of Berkeley, CA,  and Dr. Earnest Martin of the Association of Scriptural Knowledge. Their combined study of this period and the time encompassing the birth of Chist, has revealed a vast treasure trove of celestial signs that has finally uncovered the true nature of the nativity, and the so-called “Star of Bethlehem,”[read more]. This is the subject of the following study, which appears as part of a larger, more detailed as yet unpublished work on the Celestial Signs surrounding the Birth of Christ called: The Season of the Morning Star. This work is designed to provide a new awareness of the Biblical Astronomy that marked the birth of Jesus Christ the promised seed. [read more]

God marked the holy season of the birth of His only begotten son Jesus, from before the foundations of the world, according to His vast omniscient foreknowledge, in concert with the celestial cycles He installed in His Creation. In this way His handiwork would show forth praise and worship of His wisdom, exhibited in the eternal purpose of His plan of the ages. As the Creator and God of the Heavens and Earth, our Heavenly Father saw fit to mark mankind’s long awaited deliverance, prophesied in the circle of the stars, marked by a 25,920 year celestial cycle recognizing the Sun’s retrograde motion through the zodiac at the vernal point, initiating the Age of Pisces in the precession of the equinoxes, circa 7-6 BC. He also marked the celestial signs leading up to, and surrounding the birth of the Christ, the embodiment of the Morning Star, with a unique series of triple planetary unions, involving a series of Jupiter-Saturn conjunctions. This realization is a primary element in understanding the Biblical astronomy of the Celestial Prelude of signs revealing the Birth of Christ.[read more]

As a genuine “mandate from heaven,” these celestial signs ordained from the Hand of the Creator, mark the decisive epoch of the coming of the promised seed, near the inception point of the Piscean Age. As the signs of the birth of Christ unfold in the true extant of their scope and structure, we can only stand in humble awe and reverence as they testify to God’s omniscient Power and Love in revealing His Morning Star Redeemer to mankind. The Power and Glory of His Creation reveals His three fold light as He shed it forth abundantly, in the heavens, in the Scriptures, and His only begotten Son, Jesus Christ enlightening the Earth, [read more]. What follows are some primary excerpts from my aforementioned unpublished book. This work expands on the work of many of the experts in this field, spoken of earlier along with others of no less brilliance, but perhaps lesser fame. Many modern astronomers have not deemed to make any judgments on the celestial signs of this period, while other historians and theologians have. Perhaps it is beyond the realm of modern scientific Astronomy and astro-Physics to seek out the meaning and symbolism of these celestial signs. This job may best be left to the historians and theologians who should apply no less scientific principle or zeal while seeking out the truth of the Morning Star. The science of our method is described in the section of our web-site on the Research Principles of Biblical Astronomy. [read more]

   Let’s take a brief overview of both the general and specific aspects of the Celestial Prelude. [read moreThe General Sign, as we will see below, was visible for over 200 years, while of celestial signs from 7-5 BC, focus on the triple planetary Conjunction of Jupiter-Saturn during this time. These signs of the Celestial Prelude allowed the Magi to recognize the stellar details of the long awaited prophecy of the coming of the promised seed. [read more]