Three Biblical-Historical Types of the End-Times Anti-Christ, [Pt. 1]
Welcome to the September 2025 Blog everyone! The first part of this month’s blog post is taken from a study we posted in July of 2018 on The Blood Moon Tetrad of 168-166 BC and the Abomination Desolation. As the first study was focused more on Antiochus IV, the Greek General who rose after Alexander the Great, as a type of the End times Anti-Christ, this month’s study is more of a composite of these types of the final Anti-Christ, including Nebuchadnezzar of Babylon, Antiochus IV of Greece and Titus of Rome. In Part 2 of the September blog it’s made plain why these historical figures represent a composite of the final Anti-christ.
In end-time prophecy, Daniel 8 is a key Scripture. Scholars are agreed in Dan. 8:3-8 that the goat’s first (broken horn) is Alexander the Great, and the later rising four horns are 4 generals dividing his empire, when Antiochus IV arose. The symbols of the ram and he-goat, in Daniel 8 are kings of Persia & Greece.
Antiochus’ IV took the title “Epiphanes” (God Manifest) as he took the Seleucid throne in 175 BC. Antiochus’ IV labors to Hellenize his conquered kingdoms had an effect on other cultures besides Israel. Their various pagan idols were cut down by Antiochus IV to entrench Hellenized religious rites throughout his kingdom, [Dan. 8:10]. Although Apocryphal books of the Bible hold little Scriptural value in the Canon of God’s Word, the Maccabean Books are valuable relating the historical record of this time period.
These Maccabean records show the nature of the conflict Antiochus IV engaged with Israel, his unbridled ego and events surrounding the Temple at Jerusalem.
Figure 1. Bust of Antiochus IV at the Altes Museum in Berlin. #1
1 Macc. 1:7-10 [175 BC. 137th Seleucid year; Antiochus IV begins his reign]
7 Alexander had reigned twelve years when he died. 8 Each of his officers established himself in his own region. 9 All assumed crowns after his death, they and their heirs after them for many years, brought greater evils on the world.
10 From these grew a wicked offshoot, Antiochus Epiphanes son of King Antiochus; once a hostage in Rome, he became king in the 107th year of the kingdom of the Greeks.
Daniel 8:1-22 reveals Daniel’s times, with a promise that God would bring an end to Israel’s oppression. Antiochus VI Epiphanes, took the Syrian Seleucid throne in 175 BC. A Jerusalem revolt In 167 BC, demanded troops to suppress, polluted the Temple halting daily sacrifices [Dan. 8:11] in 167-164 BC. His work to blot out Judaism led to a reaction, led by Judas Maccabee and his cohorts, who won a series of key military victories over the professional Greek Seleucid army to reclaim and purify the Temple three years later.
As a forerunner of the end-times Anti-Christ, Antiochus IV thrived in his secular agenda. Circumcision and Sabbath-observance were stifled and Greek paganism under him, worked to eliminate the true worship of Almighty God. But God chose Israel to bring up the Messiah to the world, and Jerusalem, for the location of His earthly Temple, as the place where the true Lamb of God would offer his life for all Mankind. The Israelites, their city and Temple, were elevated and set aside together for the glorious arrival of Jesus Christ.
To accomplish this, required the faithful of Israel to stand against Antiochus‘ IV’s political and military pressure. Among the resistance was Mattathias a priest, who fled Jerusalem to the mountains with his sons. Others joined them, and they began raids removing pagan altars. As Mattathias neared death, he appointed his son Judas Maccabeus as the rebel captain, whose power and influence grew in their battles against pagan enemies. Judas’ men fasted and believed God to defeat the armies Antiochus IV sent against them, and God aided their righteous efforts, so that in under 3 years the brave warriors of Israel prevailed.
Figure 2. The Triumph of Judas Maccabeus, Rubens #2.
Antiochus VI Epiphanes, plundered Jerusalem’s Temple and desecrated it in late 167 BC, demanding offerings made to Zeus on an altar built for him. When Judas and his men reached Jerusalem, seeing the desolation, and the profaned altar, the gates burned, made great lamentation, rending their clothes casting ashes on their heads. In only 3 days, 80,000+ massacred of young and old, with many meeting violent deaths, and a like number sold into slavery, [2 Macc. 5:11-14]. They proceeded to cleanse the entire area, built a new clean altar, made new holy vessels, and placed lampstand, table, and incense altar correctly. On Kislev 25, 164 BC, with Temple rededicated they celebrated its cleansing and rededication anew to the living God, with great rejoicing, even today the Hanukkah Festival is held annually. Jon Nessle points out: “if we count back-wards 2300 days from 164 BC, we come to the month of Av on the Hebrew Calendar in 170 BC.”#3 Did Antiochus overrun the Temple for 2300 days? This is a feasible thesis, and was part of our initial study to investigate if the Biblical Astronomy supports it.
The eclipse activity we found during this period, especially from 168-166 BC, do support and enlighten it’s history, but our follow up study in this blog goes well beyond this, as we find in our new content below. Antiochus wished to conquer Egypt, but he had to stabilize his empire first, including Israel. In his return from the military campaign in Egypt via Jerusalem, Antiochus cut a wide swath of destruction- burning many houses, killing and enslaving tens of thousands of Jews, attacking the Jerusalem Temple- Israel’s center of life. His Syrian army robbed temple treasures and Antiochus on 15 Kislev, 167 BC, showing why he took the title “Epiphanes” (God Manifest), erected a statue of the Greek god Zeus etched with his own face in the holiest altar of Jerusalem’s Temple, (1 Macc. 1:54). Then on 25 Kislev, 167 BC he desecrated the Temple’s most holy place, while destroying the holy scrolls.
Figure 3. Coin of Antiochus IV. Reverse shows Apollo seated on an omphalos. The Greek inscription reads ΑΝΤΙΟΧΟΥ ΘΕΟΥ ΕΠΙΦΑΝΟΥ ΝΙΚΗΦΟΡΟΥ (Antiochus, image of God, bearer of victory). Antiochus IV’ name was later changed from ‘Ephipanes‘ (‘a manifestation of God’) to Epimanes (‘maniac’). #4
As Rev. Nessle states regarding the 2300 days: “In my analysis of the prophecies of Daniel, I showed this time span very well could be the entire time span the sanctuary was trodden under-foot by the army of Antiochus IV. We know from Maccabees that the end point of the desecration of the Temple was on Kislev 25, or Dec. 16th, in 164 BC.”#5 The actions taken by Macabean Jews of Judas to cleanse the Temple, initiated the Hanukkah festival as the Temple was rededicated, due to the desecration of the abomination by Antiochus IV, as a Type of the end-times Anti-Christ. The Dan. 8 prophecy states in 2 parts; “first covers the Persian Empire through the reign of Antiochus Epiphanes, whose Temple desecration was 1st mentioned in Daniel with the Abomination in the Temple.”#6
“The main point here is the time span of 2300 days. This is 78 Lunar months. Matching the Book of Maccabees, timespan doesn’t fit the total time of Temple desecration. In (2 Macc. 1:54-59) Antiochus set up the abomination; Kislev 15 [Kislev 25-12/6/167 BC*]-a sacrifice date, matched in #1 Comparison Chart below. With the Temple cleansed in three years [2 Macc. 4: 52, Chisleu 25 or 12/16/164). But including the phrase “trodden underfoot,” history records the Temple rededication, Kislev 25 in 164 BC, to open Hanukkah Feast. Consulting Parker-Dubberstein’s Ancient Jewish calendar, tells us the years 170 and 167 had 13th months added (2nd Adar) to them. So counting back 78 months from Temple cleansing to the end the abomination desolation, brings us to end of the 5th month Av, in 170 BC. Antiochus IV fought the Egyptians in the Battle of Mt. Kasios in early November in 170 BC. Parker and Dubberstein tell us that was in the middle of the 8th month. The start of 2300 days was the 26th of Av, (Av is always 30 days long), 80 days before the battle. The [orbis.stanford.edu] website calculation, says Roman Legions take near 50 days to cover 300 miles, from Damascus to Pelusium’s Battle site via Jerusalem (at Ox Cart speed). So it’s very feasible and not implausible that the Sanctuary was “trodden under-foot” by advanced elements of the forces of Antiochus’ IV in the Summer of 170 BC.”#7
Since Antiochus is a Type of the Anti-Christ, this qualifies as a “preliminary fulfillment” of the prophecy, yet to be completed by an end-times anti-Christ. Thus, we can see how Antiochus IV can fulfill the prophecies of Daniel 8;
Dan. 8:11-14
11 Yea, he magnified {himself} even to the prince of the host [To God Almighty/ or a Jewish High Priest] and by him the daily sacrifice was taken away, and the place of the Sanctuary was cast down. [Antiochus Epiphanes desecrated the Temple] 12 And an host was given {him} against the daily sacrifice by reason of transgression, and it cast down truth to the ground; and it practiced [transacted business], and prospered.
13 Then I heard one saint (angel) speaking, and another saint (angel) said unto that certain {saint} which spake, How long {shall be} the vision {concerning} the daily {sacrifice}, and the transgression of desolation, [“Abomination of Desolation” reference] to give both the sanctuary and the host to be trodden under foot? 14 And he said unto me, Unto two thousand and three hundred days; [Exactly 78 Lunar Months*] then shall the sanctuary be cleansed. [Time span includes all the parts of verse 13] {insertions by Jon Nessle in red} #8
14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”
*A numerical note on the 2300 days equaling 78 lunar months is that (78=6 x 13), as the number of man destitute of God times the number of rebellion or apostasy.#9 These traits fit an Antichrist and as Antiochus IV was a type of an End times Anti-Christ as he incited a version of an Abomination Desolation. The relation between 78 lunar months and the Blood Moon Tetrad mark key dates, as Temple & host were trodden underfoot during these 2300 days. Other key elements of a history of these events are found in the Book of Maccabees, and in our timeline that chronicles the 168-166 BC Blood Moon Tetrad below.
This explanation says that the entire Temple defilement lasted 2300 days, or six years plus 110 days, about 6 1/3 years from 170-164 BC, not a complete 7 solar year period as is many times assumed. But, the variance maybe explained when we calculate this period as 7 eclipse years, as we have seen in the eclipses forming an “X” over America from 2017-2024 with, a gap of 1211 days between eclipses, [3.5 eclipse years] each for a total of 2422 days; [7 eclipse years]. #10
Table 1. Outline of the Book of Maccabees #11
1 Mac 1:10 175 BC. 137th Seleucid year; Antiochus IV begins reign
1 Mac 1:10-15 *171 BC. desolating covenant to worship Greek gods
26th of month Av, 170 BC– 78 Lunar months prior to the cleansing of the Temple in 164BC.
Antiochus fought the Egyptians in the Battle of Mt. Kasios early November/mid-8th month 170 BC. [Seleucid year 143]
1 Mac 1:20-28 169 BC; Antiochus plunders Jerusalem Temple
1 Mac 1:54-59 15th of Kislev, 167 BC; set up abomination Kislev 25th-12/6/167*, then sacrificed abomination of desolation in the Seleucid year 145.
2 Mac 6:1, 2 “compel the Jews to forsake the laws of their fathers and cease to live by the laws of God. Also polluted the Jerusalem Temple calling it a “Temple of the Olympian Zeus.”
1 Mac 4:42-58 25th of Chisleu 12/16/164; sanctuary cleansed; Antiochus IV died in Seleucid year 148. #12
2 Mac 10:1-8 Sanctuary purified
1 Macc. 1:20-28
20 After his conquest of Egypt, in the year 143, Antiochus turned around and advanced on Israel and Jerusalem in massive strength. 21 Insolently breaking into the sanctuary, he removed the golden altar and the lampstand for the light with all its fittings. 22 Together with the table for the shewbread offering, the cups, the golden censers, the veil, the crowns, and the golden decoration on the front of the Temple, which he stripped of everything. 23 He made off with the silver and gold and precious vessels; he discovered the secret treasures and seized them. 24 and, removing all these, he returned to his own country, having shed much blood and spoke words of extreme arrogance. 28 The Earth quaked due to its inhabitants and the whole House of Jacob was clothed with shame.
Citing an earthquake in v. 28 above is verified via Archaeological evidence; “Archaeoseismic research at sites like Tell Ateret, located near the Jordan Gorge, uncovered a rupture measuring about 2.5 meters. The rupture revealed a hoard of 45 coins, the latest which dates to 143/142 BC, (the earliest possible date) for the seismic event. This is supported by indicative pottery and historic texts in the year 143/142. The quake’s epicenter is believed to have been located along the Dead Sea Fault, that runs through ancient Levant (modern-day Israel, Palestine, Jordan, and Lebanon). The earthquake occurred around the same time that the Seleucid King Antiochus IV Epiphanes invaded Jerusalem.” #12a
1 Macc. 1:37-57 records the year 168 BC that witnessed the plundering of Jerusalem, and halting sanctuary services in the Temple, not to mention the abomination desolation under the decree of Antiochus IV.
1 Macc. 1:54-57 54 On the fifteenth day of Chislev in the year 145 the king built an appalling abomination on top of the altar of burnt offering; and altars were built in the surrounding towns of Judah. 56 Any books of the Law found were torn up and burned. 57 Whenever anyone was found possessing a copy of the covenant or practicing the Law, the king’s decree sentenced him to death.
1 Macc. 4:49-59
49 They made new sacred vessels, and brought the lamp-stand, the altar of incense, and the table into the Temple. 50 They burned incense on the altar and lit the lamps on the lampstand, and these shone inside the Temple. 51 They placed the loaves on the table and hung the curtains and completed all the tasks they had undertaken. 52 On the twenty-fifth of the ninth month, Chislev, in the year 148 they rose at dawn 53 And offered a lawful sacrifice on the new altar of burnt offering which they had made.
54 The altar was dedicated, to the sound of hymns, zithers, lyres and cymbals, at the same time of year and on the same day on which the Gentiles had originally profaned it.* 55 The whole people fell prostrate in adoration and then praised Heaven who had granted them success.
56 For eight days they celebrated the Dedication of the altar, joyfully offering burnt offerings, communion and thanksgiving sacrifices. 58 There was no end to the rejoicing among the people, since the disgrace inflicted by the Gentiles had been effaced. 59 Judas, with his brothers and the whole assembly of Israel, made it a law that the days of the Dedication of the altar should be celebrated yearly at the proper season, for eight days beginning on the twenty-fifth of the month of Chislev, with rejoicing and gladness; [164 BC]
This record of Antiochus plundering and defiling the Jerusalem Temple in the 2300 days from 170-164 BC, are highlighted in the general celestial markings of the Blood Moon Tetrad of 168-166 BC. We find added meaning comparing this Blood Moon Tetrad to the Solar and Lunar eclipses around the destruction of the Temple in 70 AD. This contrast of events when Antiochus’ IV destroyed the Temple with the events of Prince Titus’ Temple destruction in 70 AD, both of which serve as Types & forerunner’s of the End times Anti-Christ. With the convergence of Repeating and Matching dates in the #1 Comparison Chart below with 2029 and 475 BC, we find evidence that these dates in red for the Greek Antiochus IV, and blue for Roman Titus mark two of the 3 figures serving as forerunner’s of the End times Anti-Christ, with eclipse activity.
1. Comparison Chart for Repeating Eclipse Tetrads 2029 AD with 475 BC.
Eclipse Date AD | Source | Saros | Sun/Moon | Eclipse Date BC | Source | Saros |
1/14/2029 | T-D/Nasa | 151 | Par. Solar | 1/14/475 | [i.] 4 | |
4/13/2029 | Apophis | 99942 | Asteroid [Rev. 8:10?] | |||
6/12/2029 | T-D/Nasa | 118 | Par. Solar | 6/12/475 | 6/11/166* | |
6/25-/2029 | T-D/Nasa | 130 | Tot. Lunar | 6/26/475 [ii.5] | LBAT |
51 |
7/11/2029 | T-D/Nasa | 156 | Par. Solar | 7/11/475 | [iii.] 6 | |
12/6/2029 | T-D/Nasa | 123 | Par. Solar | 12/6/475 | 12/6/166* | |
12/20/2029 | T-D/Nasa | 135 | Tot. Lunar | 12/20/475 | LBAT# [iv.] 7 |
56 |
Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader know and understand),—Matthew 24:15 This fulfilled Dan. 8:14; “then shall the sanctuary be cleansed.” This began the Feast of Hanukkah or “dedication,” celebrated in Israel in Jesus’ day (John 10:22-23) each December until today. (1 Macc. 1-6 and 2 Macc. 3-10.)
The Blood Moon Tetrad of 168-166 BC.
The Solar and Lunar eclipse activity during this period from 168 BC to 166 BC is noteworthy around the desolation and plundering of the Temple at Jerusalem by Antiochus IV. Although with other celestial activities seen during this 3 year period, the focus of this section on the Blood Moon Tetrad [#2, 5, 8, & 10 below] and Solar eclipses starting in mid–168 BC, are key. This Tetrad of 4 Total Lunar Eclipses in 166-168 BC. notably the Blood Moon Lunar and Solar eclipses are paired in a series of Brackets starting in the first Total Lunar Eclipse of this Blood Moon Tetrad, framed between the #1 and #3 Solar Eclipses below. #13
1. Total Solar Eclipse
On July 5th there was a Mercury–Regulus conjunction in Leo. On July 17th 168 BC, there was a Total Solar Eclipse that brackets a Winter Solstice Eclipse–Dec. 27th, 168 BC, [#2 below] with Sun and Moon in Cancer. Later in July of 168, the Jupiter–Mercury–Regulus planetary Alignment occurred in Leo. These opening signs in Leo resemble the opening signs of the 2016 Solar and Lunar eclipses mirroring the Prince Titus’ Temple destruction in 70 AD on Hebrew Feast and Holy Days.
2. Total Lunar Eclipse
A Total Lunar Eclipse, 1st of the Blood Moon Tetrad occurs Dec. 27th, 168 BC, 6 days after the Winter Solstice. We see the Blood Moon & Neptune in Scorpius as the Scorpion, signifies the war Antiochus IV brought to Israel. With the Sun in Capricorn, and Saturn in Libra, with Mars-the battling Archangel Michael unified with Leo the Lion, while Jupiter in Virgo showcased Celestial Sphinx signs. Venus the Bright and Morning Star was in Sagittarius, with the King’s arrows aimed at Antares– the heart of the Scorpion-enemy.
3. Partial Solar Eclipse
About 2 weeks after the first Blood Moon opened the New Year, on Jan. 10th, 167 BC, another Solar Eclipse framing a 12-27-168 BC Winter Solstice Eclipse in Capricorn, with the Sun & Venus near the Aquarius border. With Mercury– Gabriel in Sagittarius, & Mars-Micheal in Leo and Jupiter in Virgo, depicting the signs of the Celestial Sphinx, as found at Christ’s birth in 3 BC. This was the 1st of 4 luni-solar eclipse pairs in this Tetrad. [#1-#3]
4. Partial Solar Eclipse
Opening the Summer season on June 7th of 167 BC, was another Solar Eclipse, two weeks before the Summer Solstice Total Lunar Eclipse. This June 7th date is key in Israel’s history as it marks the day that Jerusalem was re-captured in 1967’s six-day war. Thus, the Solar Eclipse on June 7th of 167 BC acts as a Celestial Prophecy that not only frames the June 21st, 167 BC Total Lunar Eclipse; [#5 below] but also foretells the date Jerusalem would come back under Israel’s control in 1967 AD, 2134 years in the future! The 2nd frame occurs as the Partial Solar Eclipse-July 7th, 167 BC, as the Sun in Gemini, was announced by Mercury-Gabriel. Jupiter was near Mars guarding Virgo. With Saturn in Libra, and Venus in Cancer, noting the next Partial Solar Eclipse-July 7th, 167 BC, a month later we find a 2nd Blood Moon [#5] of this Tetrad, framed tightly between these two [#4 & #6] Solar Eclipses. [i]
5. Total Lunar Eclipse
A Total Lunar Eclipse, June 21st, 167 BC, the 2nd Blood Moon of the Tetrad- at Summer Solstice, sees the Sun in Gemini, with Saturn in Libra. Mercury-Gabriel announces Venus in Leo, with a Jupiter–Mars union in Virgo again focused on signs of the Celestial Sphinx. Mercury–Gabriel heralds the Bright and Morning Star in Leo the Lion of the tribe of Judah, as King Planet Jupiter still unified with Mars–the Warrior Archangel stands against the evil forces of Antiochus IV.
6. Partial Solar Eclipse
The Partial Solar Eclipse-July 7th, 167 BC another Solar Eclipse, formed a pair of Solar Eclipses bracketing this June 21st Blood Moon. In July 167 BC, with the Sun in Cancer, & Saturn in Libra, Mercury-Gabriel heralded Venus the Bright and Morning Star in Leo, with Jupiter and Mars-Michael the Archangel of war in Virgo, protecting Israel again marking signs of the Celestial Sphinx.
7. Partial Solar Eclipse
On Dec. 1st there was another key Solar Eclipse, which gets our attention first because it occurred only 5 days after Antiochus set up the abomination on Nov. 26th, or the 15th of Kislev, sacrificed 10 days later on 25 Kislev or 12/6/167 BC.* This date finds Mars-Michael in Capricorn- the righteous sacrifice with Venus opposing the abomination of Antiochus IV. The Sun in Sagittarius‘ Bow with arrows trained on the heart of the Scorpion enemy. With Mercury closest to Neptune in Ophiuchus showing the ongoing Gen. 3:15 conflict between Messiah and Scorpion foe, with Saturn in Libra. Then only 10 days later the 3rd Total Lunar Eclipse of this Blood Moon Tetrad followed.
8. Total Lunar Eclipse.
167 BC closes with a Third pair of Eclipses in December. followed by the 3rd Blood Moon of the Tetrad, a Total Lunar Eclipse, Dec. 16th. On Dec. 14th, 167 BC, the Blood Moon and Jupiter were at Virgo’s Feet, moving to Scorpius. With Mars and Venus in Capricorn, Saturn in Libra, and the Sun in Sagittarius, this mid–Dec. 167 BC Eclipse with the Moon at Virgo’s Feet, recalls the Rev. 12 sign, at the birth of Christ. It’s notable that this Dec. 16th Blood Moon foreshadows the cleansing of the Temple and the opening of Hannukah, 3 years later, Dec. 16th, 164 BC, or the 25th of Chislev. This is verified in 1 Macc. 4: 54 above where “the altar was dedicated, the same time of year and the same day the Gentiles had originally profaned it.”
9. Annular Solar Eclipse
The year 166 BC also witnessed eclipse activity starting the 28th of May with a Partial Solar Eclipse. The Annular Solar Eclipse is unique as the only eclipse as the first Annular Solar eclipse serving the dual purpose of framing both the 3rd [#8] and 4th [#10] Total Lunar eclipses of the Tetrad. With Michael-Mars and Morning Star Venus-in Taurus, the Sun & Mercury in Gemini, and Saturn in Libra, Jupiter stays at Virgo’s feet. Here we find a 4th pair of Solar Eclipses both forming a ring of light around the dark lunar sphere, of the Moon in Annular Solar Eclipses framing Blood Moon #3 of the Tetrad.
10. Total Lunar Eclipse
This was followed the next month by the final Blood Moon of this Tetrad, in a 6/11/166 BC Total Lunar Eclipse, with the Moon in Aries less than 2 weeks from Summer Solstice. This Eclipse like the first 5 eclipses of this Tetrad are linked with the Winter and Summer Solstices at the Compass Cardinal Points. Comparison Chart #1 below for Repeating 2029 AD Eclipse Tetrads with 475 BC, also marks the first key date of 6/11-12/166 BC in red-Matching with 475 BC and 2029 AD, marking Antiochus IV as a key Type of the End-times Anti-christ, with a definitive link. The Sun stays in Gemini, with Mars and Venus in Taurus. Mercury has now moved into Cancer.
11. Annular Solar Eclipse
Later on Nov. 20th, 166 BC there was another Annular Solar Eclipse, framing the final Blood Moon of this Tetrad. The Sun, Moon & Neptune in Ophiuchus, reveal the ongoing Gen. 3:15 conflict between Messiah and Scorpius, with a Mercury-Gabriel warning of Saturn’s union in Scorpio. Jupiter is in Libra, and Venus in the Bow of Sagittarius, while Mars-Michael the Warrior arch-angel was found in Virgo protecting Israel.
12. Partial Lunar Eclipse
Lastly, on Dec. 6th a Partial Lunar Eclipse closed out 166 BC, as the Moon grazed Jupiter in Libra, at Scorpio’s border, joined Saturn in Scorpius, and Mercury near Neptune in Ophiuchus, establishing the ongoing Gen. 3:15 conflict. Sagittarius held the Sun & Venus on a 1 year anniversary, to the day after Kislev 25′ Abomination Desolation on 12/6/167* BC, also marked in Comparison Chart #1 aligning a 2nd time in red with Repeating 2029 AD Eclipse Tetrads Matched with 475 BC. #14
After a 3-year siege, the Greek armies retreated as the Maccabees re-entered the Jerusalem Temple that the Greeks defiled, reconsecrating it to God, and began again the Temple service. The Hebrews wanted to relight the olive oil candlestick (Exodus 25), but only found a day’s supply of undefiled oil – that required 8 days to make and bring more oil. Miraculously, the candles stayed lit for 8 days (Talmud, Shabbat 21b), allowing ample time to prep new oil to be brought. The importance of the miracle revealed a presence of God’s Hand. So the meaning of Hanukkah shows the desire and priority to remain close to God; with the rejection of Hellenization. The priests instituted the festival of Hanukkah to honor the miracle. This became known as the Festival of lights, with a purpose to light the Hanukkah–Menorahs. This Hanukkah-Menorah, is a special version of the original seven-branched Menorah, commemorating the miracle of the oil lasting eight days, and the ninth to hold the central candle used to light the others. The military victory would not be celebrated if not for the miracle of the oil.
Israel’s key military victory over Antiochus IV and his professional Greek army serves as a historical precedent for another key military victory that aligns with the Abomination Desolation timeline in Chart #1 on 12/6/167* BC, and the defeat of the End times Anti-Christ who rises in the next Jubilee after Israel’s six-day War of 1967 started, and Jerusalem is retaken. Both dates of Israeli control in 1948 & 1967 fell on Pentecost, which was the anniversary when God gave Moses the OT Law on Mt. Sinai, along with the birth of the Church-the Spiritual body of Christ- 8 days after Jesus’ Ascension initiated the New Testament.
Now the length of time the Israelites lived in Egypt was 430 years. At the end of the 430 years, to the very day, all the nation of Israel left Egypt under Moses. (Exod 12:40-41) The Arab-Israeli war began May 15th, 1948 (as Israel became a nation and Gentile control ended). The war lasted 430 days! (“430” is counted according to the transfer of the week. The war began May 15th, and May 15 to the signing of the final treaty with Syria 7/20/1949 was 431 days, but the week was 430 days apart.) #15
And not only in 1948, but this sign repeats in 1967 when Jerusalem returned under Israel’s control after 1900+ years. The significance of Israel’s servitude of 430 years in Egypt has a direct bearing on the ministry of Ezekiel and his bearing the iniquity of the house of Israel, as seen in Ezek. 4:4-6; as God laid the years of Israel’s iniquity according to a number of [390] days (“430 days”, in the KJV reads in Ezekiel; “390+40=430”.)#16
In Ezekiel’s account of the fall of Jerusalem, God’s Spirit departs the Temple, leaving Jerusalem in specific stages [Ezek. 10:18-19] (opening 592 BC), returning in stages 19 years later in 573 BC, (Ezek. 8, 40). likewise with, Israel’s current repair in stages — each level is predicted on Biblical timelines in God’s Word, according to our Creator’s Celestial Clockworks. The next stage in God’s plan for Jerusalem also took place exactly 19 years after Israel became a nation in 1948: with The 1967, Six-Day War.
With a next stage in Israel’s restoration– as the 6-day war, in the next 19 year Metonic cycle, to the day-June 5-10, 1967, we find another exact eclipse aligned in the Blood Moon Tetrad of 168-166 BC and Antiochus IV‘. The war, beheld the Temple at Jerusalem recaptured with east Jerusalem. June 5th, 1967, was also Pentecost on the Hebrew Calendar. In the same week as the June 7th Partial Solar Eclipse-the 4# eclipse in a Blood Moon Tetrad of 168-166 BC-Antiochus IV’s seige and destruction of the Jerusalem Temple in 167 BC. The Partial Solar Eclipse presaged Summer season 2 weeks prior to the Summer Solstice Total Lunar Eclipse, where we find a 2nd Blood Moon of this Tetrad framed between these two Solar Eclipses.
This concludes Part 1 of this study as the September blog, to be followed by Part 2 next month in October 2025. Part 1 reviews and expands on my previous blog, that was focused on Antiochus IV, initiating Eclipse activity links with Prince Titus of Rome. Part 2 will include the sieges of Nebuchadnezzar from Babylon, to summarize the composite view of Matching and Repeating Eclipse tables from 475 BC to 2029 AD. This unique view of Nebuchadnezzar’s dream statue in [Dan. 7] will show how these ancient rulers form a composite image of the End-times Anti-Christ according to Bible history and Biblical Astronomy. As always, I welcome any questions and comments you may have and pray for your blessing and edification with God’s Protection for you and your loved ones!
Agape’
Rene’
Footnotes
1 Fig. 1 picture credit. “Bust of Antiochus IV” [https://everipedia.org/wiki/Altes_Museum/].
2. Fig. 2 Picture credit. The Triumph of Judas Maccabeus [https://en.wikipedia.org/wiki/Peter_Paul_Rubens]
3. “Analysis of Prophecies in Daniel.” [ppg. 15-16.] Rev. Jon Nessle
4. Figure 3. Picture credit- The Coin of Antiochus IV: [https://www.newworldencyclopedia.org/entry/Antiochus_IV_Epiphanes#]
5. The Abomination of Desolation and other Prophetic terms of Biblical Eschatology. Jon Nessle.
6. “Analysis of Prophecies in Daniel.” [p. 15-16] Nessle
7. IBID
8. Ibid p.14
9. Number in Scripture, E.W. Bullinger
10. https://eclipsewitness.com/eclipse-judgment-series
11. 1 & 2 Books of Maccabees
12. *The sources of the dates above are a small representation which agree with Matthew Henry and Jamieson, Fausset, and Brown. The Scofield Reference Bible, (Congregational), 1909; The New Bible Commentary, (Presbyterian influence), Inter-Varsity Fellowship, 1953; The Wycliffe Bible Commentary, Moody Press, 1962; The Ryrie Study Bible, Moody Press, 1986.
12a. https://agupubs.onlinelibrary.wiley.com/doi/full/10.1002/2014TC003815
13. Dates for Solar and Total Lunar Eclipse data are From NASA [https://eclipse.gsfc.nasa.gov/SEcat5/SE-0199–0100.html]
14. Planetary union & zodiac data in #1-12 from Starry Night Pro Software.
15. [360calender.com]
16. IBID
17. Companion Bible marginal nate on [Ezek. 4:4-6] E.W. Bullinger
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