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With a cursory review of the rare triple union of Jupiter-Saturn and Mercury in January, and to bring in  the month of February, with added context, we find another triple planetary union including Jupiter and Mercury, but this time with the added presence of Venus on 2-11-21. This triple union also takes place in close proximity to the Moon. In a flutter of celestial traffic opening to a reprise on a triple union of planets, Venus first unities with Saturn in conjunction on Feb. 5th, 2021. Five days later, Saturn is found in union with the Moon on Feb. 10th, 2021. This shows Saturn is still in the neighborhood with Jupiter as a result of their great conjunction back in Dec12/21-22/20, because on the very next day the triangular union of Venus, Mercury and Jupiter occurs near the Moon on Feb. 11th, on the eve of the New Moon on Feb. 12th. This is highlighted by an awesome union of Jupiter-Venus in the pre-dawn light of Feb. 11th as a prelude to the triple union of planets on the same day! This celestial showcase is followed in quick succession by the conjunction of Mercury and Venus on February 13th. This is a special treat for those amorous observers of Valentine’s Day on Feb. 14th as the planet of Love is announced by MercuryGabriel, not cupid, but the much more powerful Messenger Archangel, united with Venus, the bright and Morning Star, the real reason for true Love in the world, as Christ emanates the magnanimous infinite love of the Heavenly Father to all mankind.

This very busy month of February 2021 continues with another conjunction taking place February 18th between the Moon and Mars, followed by the planetary union on February 23rd of Saturn and Mercury
Finally, February 27th closes the month with its Full Moon!

Figure 1. August 2016 Jupiter-Mercury-Venus triangular union in Leo. 1


Previously we have seen a triangular union of Mercury, Venus and Jupiter, as they aligned at dusk in the horns of Taurus during the last week of May, 2013. There was also a triangular massing of these 3 planets in Leo, August 15th, 2016, as seen above in Figure 1. Next month in March, another Jupiter-Mercury union is set to take place. Prior to daybreak over the eastern horizon on March 5, 2021 the King planet and the bright and Morning star will be visible together. Key upcoming triple conjunctions are set for April 20th, 2026 [MercuryMarsSaturn] and June 162028, as the inner planets consisting of Mercury, Venus and Mars are involved. Below we find an image of this month’s triangular union of Mercury, Jupiter and Venus, with Saturn also aligned on the ecliptic with Jupiter and Venus. 2

 Figure 1. The triangular union of Mercury, Jupiter and Venus, with Saturn, Feb. 11th, 2021. 3


As we recall, the conjunction of Jupiter-Venus the sky’s two brightest planets, was also one of the signature planetary unions marking the birth of Christ, with the Jupiter-Venus union on Aug. 12th 3 BC, about a month in advance of the Rev. 12 sign on Sept. 11th, 3 BC. In this light, it is fascinating that this spectacular JupiterVenus conjunction in the dawn’s early light of Feb. 11th is a precursor to the triple union of Venus, Mercury and Jupiter with the Moon on the same day, due to their existing relationship, not only with the Blood Moon Tetrad of 2014-2015, but also to the birth of Christ, with the Aug. 31st Mercury-Venus union in Leo in 3 BC. The relationship of Mercury-Venus conjunctions to the recent Blood Moon Tetrad is found in their three planetary unions of 2014 below;

Venus-Mercury Conjunctions of 2014

Jan. 7th, 2014 [1 year prior to central Blood Moon Tetrad date of 2014-2015]
October 17th, 2014
Dec. 30th, 2014

Not only did these three Mercury-Venus unions set the stage for the Jupiter-Venus conjunctions of 2015-2017, but the 1st union of Mercury-Venus falls 1 year before the center date of all celestial activity linked to the Blood Moon Tetrad of 2014-2015. In other words, the Blood Moon Tetrad of 2014-2015 falls in between two lunar triples, on the Days of Av, starting Dec. 21st, 2010 and finishing Jan. 21st, 2019. These days of Av mark the destruction of the Hebrew Temple in the history of the Jews, and are considered the saddest days on the Hebrew Calendar. As we consider also that the first Blood Moon of this Tetrad on April 15th, 2014, with the last Blood Moon on Sept. 28th, 2015, the mid-date between these Blood Moons is also Jan. 5th, 2015! This depicts not only the rarity of this Blood Moon Tetrad, but also when a version of the Rev. 12 sign is present, there is usually an implication for the Temple of Jerusalem either been destroyed in the past, or a reference to the Third future Temple.

Figure 2. 2014-2015 Biblical Lunar Tetrad.  4

Jesus On My Mind - Blood Moon Tetrads and Triples and Solar Eclipses

As there were three Jupiter-Venus Conjunctions marking the birth of Christ in 3-2 BC, so this triple union of Jupiter-Venus aligned with Regulus in Leo, reflects a similar spiritual light in 2015. In fact the Rev. 12 heavenly sign: the [Sun clothing Virgo with the Crescent Moon at her feet] on Sept. 17th, 2015 is announced by Mercury-Gabriel located just outside the womb area of Virgo above Spica/Al Zimach, 2 years in advance of the repeat of the Great Wonder in Heaven, on Sept. 23rd 2017! This was not all, as there were more heavenly signs involving Jupiter-Venus after this, leading up to the birthing of Jupiter in retrograde motion in Virgo’s womb.

As these Blood Moons of the end days are centered between the saddest days on the Hebrew Calendar, the days of Av in 2010-11 and 2018-19, they recall the destruction of the Jerusalem Temple on two key occasions in their history, one of which is highlighted below, with the 69-71 AD heavenly signs, marking the Roman’s Destruction of their Temple. In the early work on The Celestial Prelude, no reference was made to Mercury-Venus unions in the chart above, but in his book, The Birth of Christ Recalculated, Ernest Martin states; “On the morning of September 1, Venus and Mercury came into conjunction only .35 degrees apart...”5

Dr. Martin goes on to tell us how this Mercury-Venus conjunction set the stage for the Jupiter-Venus conjunctions around the birth of Christ, highlighted by their spectacular June 17th 2 BC union:

“After the Sept. 1 meeting with Mercury, Venus journeyed back into the light of the Sun, emerging in the West as an evening star about 20 December, 3 BC, and when this happened, an observer would have noticed the planet just after sunset moving progressively higher in the sky (going more easterly) with each succeeding day. This movement placed Venus on a collision course with Jupiter which was moving westward. At the period when Venus had just passed its easternmost elongation from the Sun (the farthest east of the Sun that Venus ever reaches) on 17 June, 2 BC, the two planets “collided”. They were 0.04 degrees away from each other. This was a most uncommon occurrence. To an observer on Earth, the luminosity that each planet displayed made them look like one gigantic star. It was as if Venus had stretched herself as far eastward as she was able, in order to join with Jupiter as he reached westward to meet her. This conjunction occurred at the exact time of the full Moon. The whole of the evening sky was being illumined from the east by the full light of the Moon, while the western quarter was being adorned with the Jupiter/Venus conjunction. Professor D.C. Morton, Senior Research Astronomer @ Princeton University, said the conjunction of 17 June, 2BC, was a notable astronomical event [ZPEB, vol. I, pg. 398]. Such closeness had not been witnessed in generations. Roger W. Sinnott, writing in the astronomical journal Sky and Telescope, December, 1968, ppgs. 384-386, referred to this conjunction as a brilliant “double star” that finally gave the appearance of fusing together into a single “star” as the planets drew nearer the western horizon. He said that only the sharpest of eyes would have been able to split them and that the twinkling caused by the unsteady horizon atmosphere would have blended them into one giant “star” for almost all viewers. “The fusion of two planets would have been a rare and awe-inspiring event” [pg. 386]. Here were the 2 brightest planets in the heavens merging together. This was happening at the period when Venus was approaching her time of greatest brilliance.”6


The following dates, depict similar Jupiter-Venus conjunctions in Virgo in 2016-2017:

July 27th, 2016
Aug. 26-27th, 2016 [Jupiter enters Virgo] starting its retrograde in Virgo’s womb
Feb. 26th, 2017
Sept. 23rd, 2017 [Virgo clothed with the Sun/Moon @ feet]-Rev. 12:1-2
Nov. 13th, 2017

These two brightest planets – Venus and Jupiter – teamed up to provide the closest planetary conjunction of 2014, and it was the closest Venus- Jupiter conjunction until August 27, 2016, noted above. In the eastern dawn, starting in mid-August, these two dazzlingly-brilliant planets moved closest together around August 18, 2014. The
notable Venus- Jupiter union with only about a 1/3 degree separation, was the only one of 2014, and took place between the first two Blood Moons of the 2014-2015 Blood Moon Tetrad. The 1st Jupiter-Venus union linked  with the Blood Moon Tetrad of 2014-2015 took place in the Beehive cluster in the Sign of Cancer, the Crab on August 18th, 2014. The 2nd Jupiter-Venus union of the Blood Moon Tetrad, was on July 1, 2015, between the 3rd and 4th Blood Moons of our 2014-2015 Blood Moon Tetrad. Since there is no Hebrew word for “crab” we know this is not the original star picture in the Hebrew Zodiac for this Zodiacal Sign. There are two bright stars in this sign called the Northern and Southern Asses, tied to the Hebrew Tribe Issachar, as seen in Genesis 49.

August 18th, 2014 Jupiter-Venus conjunction in Beehive Cluster of Cancer

[Gen. 49:9-12]. 9 Judah is a lion’s whelp; From the prey, my son, you have gone up. He bows down, he lies down as a lion; And as a lion, who shall rouse him? 10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people. 11 Binding his donkey to the vine, And his donkey’s colt to the choice vine, He washed his garments in wine, And his clothes in the blood of grapes. 12 His eyes are darker than wine, And his teeth whiter than milk.

The Beehive Star cluster or nebulae in the sign Cancer, also known as Praesepe, means “multitude or offspring, indicating the redeemed coming into their place of eternal rest.”7  This is an obvious indicator of the return of Christ leading his faithful to their everlasting peaceful rest in the Lord. These modern heavenly signs of the Celestial Sphinx are manifesting before our eyes in the last days leading to the victorious Second Coming of the Lord Jesus Christ, when he establishes his kingdom on earth. Dr. Martin provides some fascinating details shedding light on the rewind of the heavenly signs marking the Lord’s Second Coming.

While Jupiter was on its westward journey to link up with Venus for the spectacular 17 June, 2BC, reunion, Jupiter was showing some displays of its own. Just 33 days after the first Jupiter/Venus conjunction (12 August, 3 BC), an observer would have seen Jupiter come into juxtaposition with Regulus (the principal star in the constellation of Leo, a star of the 1st magnitude). The conjunction occurred on 14 September, 3BC, and viewed from the Earth the two celestial bodies were 0.67 degrees apart. After that, Jupiter proceeded on his normal course through the heavens, and on 1 December, 3BC, the planet stopped its motion through the fixed stars to begin its annual retrogression. In doing so, it headed once again towards the star Regulus. On the 17th of February, 2BC, the two were reunited (1.19 degrees apart). Jupiter was again, side by side with the star, the two bodies being 1.06 degrees from each other (for Jupiter to unite with Regulus 3 times in 1 year is not common. It occurred 12 years earlier in 15/14BC, and before that in 86/85BC. It was not to recur until 69/70 AD). After this 3rd conjunction with Regulus, Jupiter continued moving westward for 40 days (in an apparent sense) to reunite with Venus in the rare conjunction of 17 June, 2 BC.”8

As we compare these heavenly signs around the birth of Christ with the signs of the 2014-15 Blood Moon Tetrad leading to 2017, we note that even as Jupiter moved in its annual retrograde motion entering Virgo in August 26-27 2016, for a total of 294 days, taking us into 2017, it only spends 40 days in Virgo’s mid-section, symbolizing the birthing of the Messianic Kingdom. This embodies the long-prophesied King and Kingdom of the Jews that they rejected in the first advent of ChristJupiter marks its entrance into Virgo with a 2nd Jupiter-Venus union of 2016. This is worthy of our attention indicating a key event with the King Planet-Jupiter related to his virgin Bride-Virgo/Israel, with added references to the Church of his spiritual body leading to his glorious Second Coming. This alerts us to be watchful of the Sun Clothing Virgo leading us directly to the signs of 9-23-2017! Dr. Martin also mentioned that triple conjunctions of Jupiter-Regulus in 3-2 BC were uncommon, since the next one did not recur till 69/70 AD. It is also key to recall the 3-day gap between Christ’s birth on Tishri 1; 9-11-3 BC, on Hebrew New Year’s and the first union of Jupiter-Regulus on 9-14-3 BC. As we see in Table 1 below, the first of three unions of Jupiter-Regulus on 10-15-69 AD, took place only 3 days prior to the opening Partial Lunar Eclipse on the Feast of Tabernacles on 10/18/69′. This is intriguing since Jesus‘ told those present in Herod’s Temple where he uttered the words to “destroy this temple” in John 2:19. This verse holds figurative references not only to Jesus‘ physical body that was raised 3 days after he was crucified, but also by referring to his body as a “temple,” showed how he symbolized Israel, as the Church of the Bride.

This shows the juxtaposition of the relation between Christ and Anti-Christ and how this opposition centers on Jerusalem in history, especially in regards to the Gentiles’ destruction of the Jerusalem Temple. As we
focus on the Scriptural history regarding the trials of Jerusalem with historical figures like Nebuchadnezzar, Titus and Antiochus IV, have conquered the holy city, since the Bible’s Anti-Christ Equation reveals a key link to prophecies related to the Gentiles treading Jerusalem under-foot. An example where Jerusalem was trodden down by the Roman Empire for 666 years, from the Battle of Actium in 31 BC, to the conquest of the Saracen’s in 636 AD. 9 There is also a 666-year cycle covering a period of the captivity of Jerusalem by Babylon from 597 BC, to its destruction by the Romans in 70 AD. Thus we can see at least two 666 year periods linked to the Gentiles treading Jerusalem under-foot. These two captivity periods also agree with the four beast kingdoms of Daniel’s vision, Babylon, Medo-Persia, Greece and Rome.

As we may recall, this included the Roman’s destruction of the Temple at Jerusalem in 69/70 AD, that was prophesied by Christ in 27 AD. Although there were no Blood Moons during this period, there were Lunar and Solar Eclipses and a Jupiter-Regulus triple union taking place on the following Hebrew Feast and Holy days:

Table 1.
Solar & Lunar Eclipses from 69-71 AD
.         2016 Solar & Lunar Eclipses omitting Adar 2:

Jupiter-Regulus union                10/15/69     #1 triple union in  Leo 69-70′

Partial Lunar      Sukkot              10/18/69

Jupiter-Regulus Conjunction   12/30/69     #2

Total Solar           Nisan 1              3/30/70       Total Solar Eclipse 3/9/2016 on Nisan 1

Penum lunar       Passover          4/14/70        Penum Lunar Eclipse-Passover 3/23/2016/Nisan 14

Jupiter-Regulus Conjunction   6/7/70          #3

Temple destroyed by Titus         8/5/70        9th of Av, 70 AD in Age of Grace opened by Peter citing Joel 2 @ Pentecost 28′ AD

Rev. 12 Sign of the Woman        8/27/70      [1260 days from 1st Blood Moon on 4/4/2014] to 9/23/2017


 Figure B. The Rev. 12 sign on August 27th, 70 AD: With a Jupiter-Venus union in Leo. 3

Annular Solar     Rosh Hash     9/21/70       Annular Solar Eclipse 9/3/2016/Trumpets Feast

Penum lunar        Sukkot           10/08/70     Penum Lunar Eclipse 9/16/Sukkot/9-16 to 9/23/2016

Partial Lunar       Purim             3/4/71

Hybrid Solar       Nisan 1            3/20/71

Hybrid Solar      Rosh Hashannah   September 12, 71 AD

There was also a 1 degree Triangular massing of Jupiter-Venus, Mars in Leo on October 28th2015, which was preceded earlier in the month by a planetary alignment with Regulus in Leo, [see Figure 1. below]. This is significant due to the resemblance again of the Rev. 12 heavenly sign, where the WomanVirgo is crowned with 12 stars, consisting of the 9 fixed stars in Leo, combined with the three planets Jupiter, Venus and Mars, forming the Crown of 12 stars over Virgo’s head. This alignment sets the stage for the Feast of Tabernacles week, marked by the Super Blood Moon of Sept. 28th. A similar planetary alignment was be seen again in Sept. of 2017, involving the same players except Mercury was replaced by Jupiter in Leo, since Jupiter was birthed in Virgo. This serves as key celestial foreshadowing 2 years prior to this birthing of Jupiter in Virgo.

Figure 1. Planetary Alignment in Leo, October 3rd, 2015

As there were 3 Jupiter-Venus Conjunctions marking the Rev. 12 birth signs of Christ in 3-2 BC, so this triple alignment of Jupiter-Mars, & Venus in Leo with Regulus, reflects similar spiritual light in the context of the Blood Moon Tetrad of 20142015. In fact the Rev. 12 heavenly sign: the [Sun clothing Virgo with the Crescent Moon at her feet] on September 17th, 2015 is announced by Mercury-Gabriel located just outside the womb area of Virgo, united with Spica/Al Zimach, on this day-2 years ahead of the rewind of the Great Wonder in Heaven, on Sept. 23rd 2017!  There were however more heavenly signs involving Jupiter-Venus in the next 2 years, leading up to the birthing of Jupiter in retrograde motion in Virgo’s womb in 2017. As these signs linked to the signs marking Christ’s Birth and the Blood Moon Tetrad of 2014-2015, also hold significance for the Hebrew Temple, it is wise to stay watchful of events involving the prophesied appearance Third Hebrew Temple in Jerusalem.

As this rewind of heavenly signs marking Jesus’ first appearance on earth occur in the context of the 2014-15 Blood Moon Tetrad, the celestial warnings of the Second Coming are undeniable to those with eyes to see and ears to hear. All these heavenly signs seem pointed towards Sept. 23rd, 2017 at the time, when many predicted the return of Christ erroneously, aligning with the returning heavenly signs of 9/11/3BC that marked the birth of Christ. These returning signs from [Rev. 12:1-2], marking the coming kingdom of the Lord, play a key role in the current celestial announcements re-appearing before our eyes. We don’t waste time predicting specific dates for the Lord’s return, but God would not have seeded the heavens with all these awesome signs, if He did not want us to be aware of the signs of the times. Prepare yourself and your loved ones as the promises of the Hope of Christ’s victorious return approaches.

God Bless!!



1.2016, August 27: Venus-Jupiter Conjunction | When the Curves Line Up
2. []
3. Picture Credit, Vatican Observatory, Sacred Space Astronomy Page.
4. [] Graphic 3B “Like No Other”
5. The Birth of Christ Recalculated, Dr. Ernest Martin
6. Ibid
7. Witness of the Stars, E.W. Bullinger
8. The Birth of Christ Recalculated, Dr. Ernest Martin
9. Number in Scripture, ppg. 282-84, E.W. Bullinger
10. The Birth of Christ Recalculated, Ernest Martin

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Signs, Miracles and Wonders in the Book of Acts
Manifestation of Believing   [MOB]                                                                   Rene Fretz

A High Altitude Survey of Acts in Light of the [MOB], and the power manifestations.

Jon Nessle, Wayne Clapp, Ed Horney, Jan Magiera, John Crouch, Ren Manetti, Will Barlow.

This teaching is based on the recent MOB Conference call that I linked to the Book of Acts, as it lays out the growth and expansion of the 1st Century Church. In the session, our Aramaic Scholar Jan Mageira shared some notes and charts that really blessed me. One chart Jan shared from her notes, was an Aramaic word picture of Faith which translates; “Strong Water to the Seed.” Strength is pictured as an Ox, as a pillar of the Church, one standing strong on God’s Word. The basic idea is firmness or certainty. The seed once planted, in ideal ground needs the best water to grow, allowing water to saturate the seed for ideal growth. Renewed mind believing comes by hearing the Word of God, but it is this higher level of faith that catalyzes Church growth. There are growth examples in all 4 Kingdoms of Life; Plant, Animal, Human & Spiritual. Growth occurs via the Laws of Nature God designed in Creation, but the impartation of Believing, Miracles and Gifts of Healing all supersede these laws to bring the impossible to pass at the command of the one operating in the certainty of this supernatural level of believing. We are aware of two universal key ingredients in the Manifestation of Believing [MOB]; human freewill and God energizing, that are always present. Once we Know That God energizes, a key question becomes HOW does God energize? We find examples in the Word of God where He energized in believer’s personal lives for blessing and deliverance in certain situations. This summary is focused on the Book of Acts for the following reasons;

The Seven Sons of a Sceva | HubPages

The pattern for growth in all four kingdoms of life increases according to the perfect geometric pattern of the Fibonacci Series. Plant-life is based on optimum utilization and exposure to light and water, enhanced by the spiral growth form of the Phi ratio and the distribution of leaves or seeds on the plants above ground, and the pattern root structure of the plant below ground. The Sunflower florets for example, are set in two rotating spirals, 21 clockwise and 34 anti-clockwise, programmed into the DNA of plant auxin, ordered via the Fibonacci numbers arranging the seeds in the most compact array to optimize their ability to gather light from the Sun for maximum growth and replication. There is also a general agreement between the geometric increase of growth via the Fibonacci Series and summarizing and concluding statements of the Book of Acts, that start with addition and geometrically increase in scale to multiplication, at higher levels. The “Grk. Word Auxano,” is the root for “auxins” found in 3 of the Acts summary statements; [Acts 6:7, 12:24, 19:20, Eph. 4:16]. We see this in how 1st Century Churches grew and were added in key areas, [Acts 9:31multiplied, 16:5, established in the faith, and increased in number daily…]

Sunflower Florets Arranged in Fibonacci Spirals

Sunflowers show complex Fibonacci sequences

Common themes of Music and geometric growth based on the Fibonacci series are exhibited in DNA, scalability, and replication. The principles of Plant DNA-auxins depicting the spiritual life and growth of the Acts 1st Century Church are witnessed in the gradual, progressive and systematic growth from the simple to the complex. We find a general compatibility of the numeric expansion of the Fibonacci Series [1,1,2,3,5,8,13,21] in the initial Fibonacci numbers; 1,1,2,3 increasing by simple addition; reaching a point of transition to multiplication. This growth is seen in Acts first with individuals, then moving on to groups/church levels daily! No matter the level of growth and expansion attained, these precepts do not deviate from these basic growth principles. In the Beginning with the initial utterance in His Symphony of Sound and Light, The light of Almighty God has continued its inexorable spread across all levels of Creation and our world. As all the choirs of the Kingdoms of Life add their voices to this universal Scriptural Score, All Creation praises our Almighty Creator and Loving Heavenly Father of Lights, spreading strands of truth, ever echoing and reverberating in newly variable combinations, unifying the works of His Hands, with each sharing their unique part in His infinite Mystery of Godliness.

[Rom. 8:19-2319 For the earnest expectation of the creature waiteth for the manifestation of the sons of God20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

[Ps. 148-149, I Cor. 3:6-7, Col. 2:19]

The Musical Structure of the DNA Double Helix. 

Musical DNA No Background Icons PNG - Free PNG and Icons Downloads

DNA [the following research is found on Wikipedia and is suggested for further study]
For more information on DNA see Appendix 1 below.

Each cycle of the DNA molecule measures 34 angstoms long by 21 angstroms wide. 21 and 34 are consecutive
Fibonacci numbers. As the series increases the ratio of 34/21 is a closer approximation of phi, [1.618…] since it is further into the series progression than the previous examples of 3 and 5Jean-claude Perez suggested there is a strong link between DNA and golden ratio in 1991,[1] then later in 1997 in his book l’ADN décrypté[2]. His work shows the relative proportions of nucleotides within coding DNA sequences like genes or RNA strings are governed by specific Fibonacci and Lucas number sets. This discovery was validated particularly on all known HIV and SIV (Simian Immunodeficiency Virus) retroviruses, whole genomes with Professor Luc Montagnier (the discoverer of HIV virus) who called the discovery a “DNA supracode” [1].

As we find the Fibonacci number sequence of 21, 34 in both plant auxins and human DNA in the above examples we can see a similar pattern in God’s Word. A Grk. word for growth is Auxano 2 [G837]=to enlarge, grow up, [give the] increase. Botanical examples of Auxano, from the Plant Kingdom include; [Matt. 6:28] consider how the lilies of the field grow… [Matt. 13:32, Lk. 13:19] the tiny mustard seed grows greatest among the herbs. [Mk. 4:8] In the Parable of the Sower, the plant sprang up and increased bearing fruit…
[Luke 1:80, 2:40] Jesus as a child grew and waxed strong in spirit. [filled (G4137) with wisdom (G4678) and grace (G5485), 3 shows Jesus as the ideal example of Auxano growth in Human and Spirit Kingdoms.

This word also describes the growth and increase of God’s Word in believers according to the pattern of 8 Great Statements in the Book of Acts. [Acts 2:43-7, 6:7, 9:31, 11:2112:24, 16:5, 19:20, 28:31] 4 the Word of God increased and the number of disciples multiplied in Jerusalem greatly. Key verses where these 3 words; signs, miracles and wonders occur together are;

Acts 2:22, 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

As a fan of Biblical Astronomy it is notable that in Peter’s Sermon on the Day of Pentecost in 28AD, he references the OT Prophecy of [Joel 2:28-31] where the first use of the word “wonders” [teras] in Acts, occurs referring to celestial signs; [Rev. 12:1-2]. At the opening of the Age of Grace, it shows the vitality and importance of Biblical Astronomy in our current administration. Acts 2:20 refers to Blood Moons, or Lunar and solar eclipses where the sun is turned into darkness and the Moon to Blood before, or leading to the Great and notable Day of the Lord, and the return of Christ.

Blood Moon over Jerusalem.

Image result for Blood Moon over the Wailing Wall image

Heb. 2:4 Signs, wonders and mighty works [Dunamis]. A sign signifies something by the work wrought, or the specific type and nature of the deliverance. Peter & Paul did similar miracles while ministering to the Judean and Gentile churches in Acts 3:2-8, vs. 14:8-10, both men healed a man lame from his mother’s womb, having never walked, who began leaping and walked immediately upon their healing.

Where the [MOB] is present in bringing signs and wonders to pass we find a pattern of God energizing His spirit supernaturally with the power manifestations in his believers in the Church. Where the word for “Wonder” [teras] is used in specific sections of Acts, referring to the effect produced on those witnessing the mighty works, tells us How, When and Where God energized His spirit for the Word of God to grow, resulting in the rise and expansion of the Acts Churches. The rise in personal believing exercised by those witnessing these signs and wonders, builds into the results of expansion, growth of the Church and healing deliverance of the Church, not to mention the awe and respect for God, as in the first great statement.

 [Acts 2:43] fear or respect of God came upon every soul and many wonders and signs were done by the apostles, leading to Acts 2:47As Jon Nessle has taught; this reverence and respect for God listed with the OT manifestations seen on the positive side, which is discerning the spirit of the Lord. 5

[Isa. 11:2-3] And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; And shall make him of quick under-standing in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

Spectro-Chrome Prismatic Light

The spirit of understanding is dicserning of spirits on the negative side. As the discerning of spirits is listed as the 7th NT Manifestation in I Cor. 12, it reflects the depth of spiritual perfection and discernment on both the positive and negative sides required to operate the power manifestations. 6 The fear of the Lord is the beginning of Knowledge and wisdom, [Ps. 110:10, Prov. 1:7]. [Heb. 5:14] reminds us that by reason of use we should exercise our spiritual sense to discern both good and evil. The Acts Great Statements also record the opening and unveiling of the Great Mystery in practical application in the transition to the Book of Acts from OT Manifestations to NT Manifestations, seen in the progressive spiritual growth of the 1st Century Church. This reverence was at the heart of the Unity and 1 accord [Acts 1:14, 2:46] of the Church [Eph. 4:1-4], as this awe and respect came upon every soul, via witnessing Signs, miracles and wonders. This spiritual unity is a focus of the 1st summary and conclusion statement in Acts, the number one signifying unity and commencement.

  Fearless: A Pentecost Reflection – God In All Things                                                                                         

 Acts 2:46-47, was a direct result of Peter’s Sermon on the Day of Pentecost, the birthday of the Church, and opening of the Age of Grace Admin, the Lord added [to the church] daily, such as should be saved.

The 1st section of Acts saw the miracle New Birth first become available, marked by a sign “cloven tongues like as of fire” with Speaking in Tongues as a new worship manifestation of power from on high [Acts 2:,4 38], and in many tongues understood in their own language evoking a multitude responding in Praise to God, a key summarized in the first Great Statement, [Acts 2:47].

[Acts 2:22, 3:16, Faith in his Name], “call on the name of the Lord”-
[Acts 7:59] At Stephen’s sto
ning. 9:14-all that call on thy Name.
[Acts 22:16]; Paul with Ananias calling on the Lord’s Name.
[Rom. 10:12-14]; No difference between Jew
and Greek for the Same Lord is rich over all that call on Him. [1 Cor. 1:2]. 7

The Counterfeit in Acts 19-the sons of Sceva tried to derail calling on the Lord’s Name after failed attempts to shut down the Word via fear and intimidation. Both in Acts 5:18-19, below and Acts 19:17, fear and reverence came on them all, and the genuine Name of the Lord Jesus was magnified.

This links the 1st and 7th Great Statements of Acts not only in the apostolic ministries of Paul and Peter in the two denominations of the 1st Century Church, but also in the 7 Great Statements as a set, where the 8th is a new beginning. Ananias and Sapphira is another example where reverence of the Lord was violated with immediate terminal consequences [Acts 5:1-5], Great reverence ensued. Genuine believer’s true motivation in repentance is not fear/legalistic condemnation, but in the love, joy and delight for God to seek and walk in His light. As His will is revealed for us in our calling, we develop a personal relationship with our Heavenly Father in the practical application of our gifts, callings and purpose.

Acts 4:30-37 By stretching forth thy hand to heal that signs and wonders may be done, This shows when leaders and believers “get their hands dirty” in service to the body, God energizes [MOB] required to bring gifts of healings with these signs and wonders to pass in the impartation category, revealing the powerful Hand of the Lord, with them leading to the 4th Acts summary statement;

[Acts 11:2121 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

Acts 5:12-16 By the hands of the Apostle’s were many signs and wonders wrought among the people; The Shadow of Peter healed the sick and those vexed with evil spirits. Peter and Paul both did special miracles [Acts 5:15-16, 9:42, 19:11-12], raising the Dead!

The Angel delivering Paul from Prison


Acts 5:18-19 When the High Priest and Sadducees laid hands on the Apostles to imprison them, the angel of the Lord opened the prison doors releasing them, told them to “Go Stand and speak in the Temple to the people all the words of this lifefreeing the men of God with the ministry of reconciliation. This is the 1st record in Acts of angelic action in the movement of the Gospel. All leading to the 2nd section in Acts 6:7 where the Word of God increased and the number of disciples multiplied greatly. Here the Quality of believers increased to Disciples at a higher level, while the Quantity also transitions to multiplying of individual disciples vs. added believers. [Acts 6:1 disciples multiplied, at a lower rate beforegreatly” multiplying in Acts 6:7, as in the Fibonacci number series, where the expansion multiplies faster the deeper into the numeric series we progress, until “Churches are multiplied” on a group level in Acts 9:31].

Acts 9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

This is a key record in Acts where the intervention of an angel plays a key role to protect Paul and others. Since Acts was the birthday of the Church of Christ’s spiritual Body, it is also the first time Christ’s authority over both the angels and the Church is witnessed at the same time, [Rev. 1:20]. Thus it behooves us to pay attention to the actions of angels, and their influence on the growth of God’s Word in Acts.

In the 2nd section we see in Acts 6:8, where Stephen was full of faith and power, doing great wonders and signs among the people. Acts 6:15 says Stephen’s face was perhaps illuminated like the face of an angel. Stephen also recounts God who sent Moses as the deliverer of Israel, by the hand of the Angel of the burning bush. Since the growth of the Church began in Jerusalem, there was an emphasis on the signs done by Moses in Egypt and the wilderness in Acts 7:36.

Phillip the Evangelist and the Ethiopian Eunuch

Encounters With God – Philip & The Ethiopian Eunuch – Acts 8:26-40 | OneLife Community Church

In Acts 8 the people seeing and hearing the miracles done at the hands of Phillip gave heed with one accord in Samaria [Acts 8:5-8], was sent to Gaza by an angel [8:26] where he met an Ethiopian Eunuch, as Phillip evangelized beyond and outside Jerusalem, since the Eunuch was not a Jew. This was an initial sign after Acts 2:38-39, that the Word was moving to the Gentiles, followed by the record with Simon the Sorcerer, a key account where the positive impact of God’s Word shut down occult powers. In Acts 9 Saul, after he saw the events involving Stephen, led efforts to persecute and slaughter the Church.

Paul was persecuting the Church of Christ with authority from the chief priests to bind all that call on the Name of the Lord, but God called him to bear God’s Name before the Gentiles, kings & Isreal,  [Acts 9:1415]. Here the Church’ growth waited on the personal growth of Paul as a key minister to impact the spiritual conflict of that day. When Jesus recruited Paul, he took a top agent of the enemy, turned him from darkness unto light. This removed the impetus from the enemy, transferring it on the right side. We find the Church influenced on a group level by individual key leaders, as chief persecutor-Paul was recruited and converted by Christ to become the leading Apostle to the Gentiles. After his conversion these attacks ceasedone reason why the Churches had rest in the 3rd Great statement of Acts 9:31, a great example of the practical application of comfort of the holy spirit.
As the church walked in awe and respect of the Lord and comfort of the Holy Spirit they were multiplied. Here we find the 1st time the Churches multiplied on a group level vs. single believers, or disciples, resulting from the people reverencing and respecting the Lord, and being edified; [oikodomeo].

This opens the 4th section with Peter healing Aeneas of the palsy and raising Tabitha from the dead, that was known throughout Joppa so that many believed in the Lord, [Acts 9:42]. In Acts 10:3 Cornelius reached out to Peter, at the Angel’s direction where Peter has a vision so God can take him beyond the OT Law, to witness to Cornelius and the Gentiles. This promise was first revealed to Peter in Acts 2:38-39, as we saw was reiterated with Phillip and the Ethiopian Eunuch. Finally, in Acts 10 God showed Peter in the vision the full ramifications of the initial prophecy at Pentecost, where the Gentiles manifested holy spirit, and shared the baptism of the Spirit. This lead to the 4th section of Acts, [Acts 11:21] where the “Hand of the Lord” was with them, and a great number believed and “turned to the Lord.” Four is the number of the World, where the Gentile nations believed and manifested just as the apostles did at Pentecost.

New Testament 5, Lesson 7: Peter and Cornelius - Seeds of Faith Podcast

Next was the time for Barnabas to rise and be sent to Antioch in Acts 11:22 who was full of the holy spirit and Faith, leading to the 5th great summary statement “and much people were added to the church,” [Acts 12:24]. In Acts 12 Peter is delivered from Herod’s Prison by an Angel, another instance of angels with key roles in signs and wonders, in this case the believers in the house praying for Peter’s release, thought it was Peter’s angel at the door, not Peter himself. In Acts 12:23 in Herod’s speech, the people said his was the voice of god [idol] and when he did not give God the glory, reverence and respect due to ego, the angel smote him so he was eaten with worms and expired. This shows the consequences of not reverencing the Almighty at this point. On the heels of this, the 5th Acts Great statement takes place, an awesome witness and testimony to the temperature of believing, awe and respect of God by omission at this stage of growth, in the new area of Antioch, like Ananias & Sapphira previously.

Acts 13:42-43, Acts 14:1-4 Paul and Barnabus in Iconium, where a great multitude of Jews & Greeks believed. 14:3 shows Paul and Barnabas teaching and preaching the Gospel where signs and wonders were done by their hands. This witness by Paul & Barnabas continued in the Acts Council at Jerusalem, where they recounted the signs and wonders God wrought among the Gentiles, [Acts 15:12]. Paul and Barnabas split over John-Mark [Acts 15:36-39], Paul goes with Silas, and not much is heard of Barnabas afterwards.

This leads to the 6th Great Statement in Acts 16:5 where the Churches were established, [3:7, strengthened- stereoo. In this section of Acts [14:22-23] we find the leaders exhorting [parakaleo] and confirming the souls of the disciples, [confirming=episterizo, exhorting-parakaleo 15:32, 18:23], 8 ordaining elders and in this way confirmed every church [Acts 15:41]. This provided the basis for the church growth to increase in number daily. Paul gets the vision of the Man of Macedonia in Troas [Acts 16:9-10], calling for their help. Here they met Lydia and her believing household. Upon shutting down the divination spirit in the Name of Jesus Christ, [Acts 16:16-36] they saw a backlash from the local magistrates being persecuted, beaten and imprisoned by those who lost their soothsaying income from their spiritualist damsel, but as they were equipped in their faithful reply of singing praises to God in prayer, a great earthquake shook them loose, so the apostles  were delivered from prison, saving the jailer with his house.

In Acts 19 Paul in Ephesus ministered the Holy Spirit unto the believers and they Spoke in Tongues and prophesied, [19:3-8, 11] God wrought special miracles [dunamis] by the hands of Paul. When counterfeit exorcistspiritualist Sons of Sceva were sent packing, as they counterfeited the “Name of the Lord,” with a “false spirit of Jesus,fear [respect] fell on them so the true “Name of the Lord Jesus was magnified, calling attention to the real power of the “Lord’s Name.” Here we see the reverence of the Lord combined with calling on the Lord’s Name, to the end the genuine was magnified. This focus caused the people to burn their books of occult practice, so the Word mightily grew [Acts 19:20] and prevailed against diminished opposition in the 7th summary statement. Acts 19:21 says “After these things were ended…” shows link and level of completion in the first 7 Great Statements of Acts, with the unity of the 1st and 7th verses based on the “Name of the Lord.”

Here we see another level of spiritual counterfeit in the organized group opposition and industry behind Dianna of the Ephesians, whose Temple was a wonder of the old world, getting labor Unions and local politicians involved to riot and shout down the Apostle’s; [Acts 19:24-29, 32-34 like antifa]. This was an answer to the Churches multiplying in growth, demanding the enemy to respond in kind, with a chaotic assembly [Ekklesia] most of which “knew not the reason they were come together.” However, cooler heads led by Alexander prevailed against Demetrius-the Union boss who accused Paul of turning away many from the industry tied to the worldwide worship of the idol goddess Dianna, teaching “there be no gods that are made with hands,” [Acts 19:26].

In Acts 23:6-9 Paul’s background in the Judean religion being familiar with the belief’s of the Sadducee’s and Pharisee’s, he drew on his own history as a Pharisee, hitting upon a point of division between the 2 sects, since the Sadducee’s did not believe in Angel’s or spirits, but the Pharisee’s hold with both. So he used this schism based on the doctrine of angels to his advantage to escape with his skin.

During Paul’s journey to Rome he witnessed the Gospel of Christ before Governor Festus, and King Agrippa. Once Paul started the Ocean voyage from Crete with the ensuing storm, the crew had lost hope, Paul exhorted them that there would be no loss of life in the remainder of their trip, only the ship, [Acts 27:20-25].

Acts 28:31 is the 8th Great Statement, where “Paul dwelt in his own hired house for 2 years, preaching and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

After all the strife and contention that the adversary put up to oppose the movement of God’s Word, all the stonings, stripes and hazards encountered by Peter, Paul and the Apostle’s and Believers, they finally got to the point where they could have free course to share God’s Word minus persecution, in all confidence “no man forbidding him,” showing he was unhindered in these efforts. I believe this speaks volumes for our day because the enemy knows his days are numbered and short, so he is pulling out all the stops leading up to the tribulation, that we are witnessing in the current pandemic and Signs-of today.

In summary, we have seen a strong link between the awe and respect of God, seen in the 1st, 3rd and 6th Great Statements, resulting in Hand of the Lord, being with the apostle’s, so that more signs, miracles & wonders are operated in the ministries of the apostles and prophets, in the Name of Jesus Christ. With this super-natural deliverance resulting from God energizing this deliverance among the believers, the Name of God is manifested in light of His true benevolent power, witnessed far and wide by his genuine ministers. The pattern of Church growth laid out in the Book of Acts, provides a standard and replicable blueprint modern Christians can emulate as we abide by the principles evident in this record. This seems to be our clarion call as seen in the 8th Great Statement as a New Beginning for the application of these keys in genuine Church outreach.

These statements also depict the unity of the 7 Ones [Eph. 4] in practical Application! [Body, Spirit, Hope, Lord, Faith, Baptism, God-father].

God has no hands and feet but our hands and feet to walk amongst the almost dead…



Appendix 1.

DNA spiral as a Golden Section

The DNA molecule, the program for all life, is based on the golden section.  It measures 34 angstroms long by 21 angstroms wide for each full cycle of its double helix spiral.

Construction of the golden section, based on phi, the golden ratio
DNA and phi, the golden proportion, in the dimensions of its spirals
34 and 21, of course, are numbers in the Fibonacci series and their ratio, 1.6190476 closely approximates phi, 1.6180339.

B-DNA has spirals in phi proportions

DNA in the cell appears as a double-stranded helix referred to as B-DNA.This form of DNA has a two groove in its spirals, with a ratio of phi in the proportion of the major groove to the minor groove, or roughly 21 angstroms to 13 angstroms.

B-DNA major and minor grooves in phi or golden ratio proportion

Insight on B-DNA proportions contributed by Melih Yazici.

The DNA cross-section is based on Phi

It has been reported but not yet confirmed by this site that a cross-sectional view from the top of the DNA double helix forms a decagon:

Top view of DNA molecule

A decagon is in essence two pentagons, with one rotated by 36 degrees from the other, so each spiral of the double helix must trace out the shape of a pentagon.

Pentagons are based on phi, the golden ratio

Construction of a decagon using two pentagons based on phi, the golden ratio

The ratio of the diagonal of a pentagon to its side is Phi to 1.  So, no matter which way you look at it, even in its smallest element, DNA, and life, is constructed using phi and the golden section!

The following quote is from Gary Meisner who authors the [] site.

I think we can all agree that imaginary entities do not create anything. If God is our Creator though, then He is not imaginary. Just to have this exchange of thoughts, we type away at computers dependent upon sophisticated programming codes, communication networks and power sources that took highly intelligent human beings centuries of purposeful design to achieve. A single strand of our DNA though contains a more sophisticated code than any mankind has created. That code contains the complete instructions to create the human brain, which is far more sophisticated than any computer we’ve conceived, and the neural networks that allow your eyes to see, your brain to think and your fingers to type. I am in awe at the need of other story telling humans to believe that the amazing intricacy in the cosmos happened without intelligence, thought and design, completely by chance and with absolutely no purpose.- Gary Meisner. 9


1. Jean-claude Perez in 1997 from his book l’ADN décrypté.
2. Strong’s Concordance, Auxano
[G837], James Strong.
3. IBID, (G4137) wisdom (G4678) grace (G5485)
4. The Rise and Expansion of the Christian Church in Acts, The Way Intn’l Seminar.
5.  Jon Nessle The OT manifestations, Isa. 11:2-3.
7. Companion Bible marginal notes, E.W. Bullinger
8. IBID on [Acts 14:22-23, 15:32, 41, 18:23]
9. Gary Meisner author of the [] site.


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Witness of the Great Pyramid Star Shafts and the Birth and Return of Christ [Part 1]

This July 2020 blog is the sixth anniversary of the opening of our Bible Astronomy blog. In the time since we began compiling this Biblical Astronomy blog in 2014, we have noted an abundance of celestial evidence including signs marking the birth and return of Christ, with many parallels between the two. We have also documented a host of celestial signs supporting my proposal of a Celestial Prelude, where signs leading to Christ’s birth, are precedents directly pointing to specific signs marking his birth. Just as this pattern is discernible leading to Christ’s birth, so we also find indicators of it leading to his return.

As Celestial signs marking the birth of Christ took place in about a two year period between 3-1 BC, marked by a series of signs in 5 BC, so the signs of Sept. 2017 were presaged 2 years earlier with Heavenly signs in 2015. At the end of June 2015, we saw the first of 3 Jupiter-Venus Conjunctions in Leo, that took place before the conclusion of the 2014-15 Blood Moon tetrad. The first union of these two brightest planets recalls their fantastic conjunction on June 17th 2 BC, that was part of a series of signs marking Christ’s birth, with the Star of Bethlehem.

Sept. 17th, 2015 was a key date since it marked not only the Rev. 12 sign of the Sun clothing Virgo with the Moon at her feet, but also the first of 2 Mercury-Spica conjunctions in Virgo within 6 weeks, the 2nd one on October 29th. The Sept. 17th, 2015 sign of Rev. 12, takes place two years before the Great Wonder of Rev. 12 was repeated in the heavens in Sept. 2017, as seen at the birth of Christ. Mercury-Gabriel, the messenger archangel announced the nearness of the Lord Jesus Christ, returning FOR his Saints in the Church of the Body of Christ. The star Spica, the brightest star in Virgo, embodies the Promised Seed-Jesus Christ in his four-fold ministry as King, Son of Man, Servant and Son of God, as seen in the Four Gospels; Matthew, Mark, Luke and John.


The Birth of Christ was first promised in the initial Messianic prophecy in God’s Word in Gen. 3:15. This is the alpha prophecy in Genesis, the Bible’s first book which is complemented by the OmegaRev. 12 sign, as Scriptural bookends for the Word of God in the FleshJesus Christ the Promised Seed. In viewing the Genesis 3:15 Planisphere Axis in Figure 1 below, we find clear evidence not only of the Gospel in the Stars, but also for the prophetic monuments of the Giza Plateau. As the Great Sphinx embodies the alpha-omega signs of the ecliptic while prophesying of Christ’s birth, so the Great Pyramid also is aligned with Bethlehem and Jerusalem by its geographic Christ angle 26.5 degree axis, known as the “Bethlehem line.”

The Gen. 3:15 Planisphere axis however, is an astronomical axis that embodies mankind’s transcendent hope in the Coming Redeemer, Jesus Christ. Our introduction of this planisphere axis in last month’s June 2020 blog, is a detailed account of its primary elements, but our review of it in this month’s blog will focus on the major aspects of its dominant theme. This references Genesis 3:15 as the 1st Messianic prophecy in God’s Word, and as such is a key reference, worthy of a closer look as a basis for and foundation of the Gospel in the Stars, and the birth of Christ.

Gen. 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Here we have a reference to the seemingly ageless struggle between light and darkness, embodied in the serpent and its seed, versus the Woman with her seed. God is telling the serpent that the seed of the woman who is Jesus Christ, would bruise the serpent’s head, indicative of the fatal blow that Christ inflicts on Satan, as opposed to the serpent stinging Christ’s heel, showing Christ’s sacrifice, that freed all mankind from the serpent’s curse. This story from Gen. 3;15 is depicted in astonishingly powerful ways in the Gospel in the Stars, as seen in this Planisphere Axis below.

Figure 1. Genesis 3:15 Planisphere Axis.

This “Genesis 3:15 axis” extends through the North pole intersecting a number of constellations and notable decans that relate aspects of the Genesis 3:15, theme from various teaching viewpoints. Opening at the bottom of the planisphere, we find the Scorpion constellationScorpius, whose prominent tail stinger is positioned under the heel of Ophiuchus the Serpent-bearer constellation, who is engaged in a struggle with the serpent. The axis intersects the star in Ophiuchusheel, called Saiph, in the LXX Greek meaning “bruised.”1 This is the same Greek word used in Gen. 3:15 for “bruised,” while Ophiuchus’ other leg is poised over the head of the Scorpion, showing the fatal blow crushing the enemy. This enlargement of Ophiuchus wrestling the serpent for Corona-the Crown of Dominion, while the Scorpion stings his heel, in Figure 2 tells us how our spiritual adversary is pictured both as a serpent and a scorpion, in conflict with the man, fitting three Scriptural elements of the star picture. In Hebrew the Scorpion is Akrab, meaning war or conflict; [Ps. 91:13] with the man. 2

Figure 2. Ophiuchus the Serpent-bearer, over Scorpius.

the serpent scorpion

If we now look at the other end of the Gen. 3:15 Planisphere Axis, we find amazingly that it intersects Orion, specifically at the star in Orion’s foot named Rigel, meaning “the foot that crushes,” which is fitting since it is pictured crushing the enemy. The main star in Orion’s other leg incredibly is “Saiph” the same word for “bruised we saw in Ophiuchus that is also used in Gen. 3:15! 3 Not only do we find both ends of this amazing Planisphere axis agreeing with the same star name tied to Gen. 3:15, but before the axis reaches Orion’s foot, it intersects the bright star in Orion’s shoulder called Bellatrix, meaning “swiftly destroying,” pointing to the swift destruction of the enemy at the hands of the Lord Jesus Christ. 4

Job 38:31-33

31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32 Canst thou bring forth
Mazzaroth in his season? or canst thou guide Arcturus with his sons? 33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the Earth?

Figure 3. The decan of Orion, with his foot over the Hare initiating the River of Judgement.

zodiac stars

The original meaning of Orion is “coming forth as light.” The same word is used in Genesis. 1:17 and Isa. 60:1, referring to the light of the celestial luminaries. This light is both physical in Creation and spiritual as we trace the meaning and usage of these ancient star names, both in God’s Word and historical sources.

The linking of Christ’s identification with Ophiuchus and Orion in the Celestial Gospel, is supported in the obvious parallels in this stellar depiction of [Gen. 3:15.] As we let the stars speak, their witness of truth shines through any idols or star myths telling alternative stories. Frances Rolleston “observed that although in most charts Orion’s foot rests upon a hare, in at least one ancient Indian star chart there is snake in place of the hare. Presumably, this snake has bitten, or bruised, Orion’s heel, but he is crushing the serpent’s head in fulfillment of the first Messianic prophecy (Genesis 3:15).”5

Of course, this depiction of a serpent instead of a Hare is not limited to Indian zodiacs, but was also the case in the Dendera zodiac below, along with Persian zodiacs as well. 6 In the Dendera Zodiac’s version of Orion, in red seen beside Taurus the Bull in orange, with serpent underfoot and bird of prey also above the serpent’s head, descending with extended claws.

Figure 4. The Dendera Zodiac version of Orion over a Serpent instead of a Hare.

Temple of Hathor Dendera Zodiac and Great Year/Precession of the ...

This image agrees with Seiss, showing both the Persian and Egyptian zodiacs, including the image of the serpent under Orion’s foot, caught in the claws of a hawk or eagle. 7  As we have seen in one of the most ancient planisphere’s– the square Dendera Zodiac, as found with its depiction of the Great Sphinx, but it is also a uniquely wonderful source for the identification of ancient decans, showing Lepus the “hare,” as a serpent.

Since the Gospel in the Stars is a pictorial representation, that parallels God’s Word, at times they tell a composite story of the truth of Christ. This axis is a good example of a composite pictorial depiction of Gospel truth, that is backed up by the meanings of the individual star names in the constellations and decans of these star pictures. The combined image of this Gen. 3:15 Axis not only presents 3 heavenly giants in combat with serpentine enemies, but there is also a forth decan on this axis shown taking the central star of the heavens away from the dragon’s control. Once the serpent replaces the Hare from later zodiacs, this Gen. 3:15 axis shows a powerful unified image in multiple constellations, all centered around the Gen. 3:15 theme.

Figure 5. Draco and Cepheus at the North Pole.


The fourth decan referred to above is Draco the dragon, seen in Figure 5 above, with Hercules’ Foot above its head, inside one of the circles of the Northern Polar Venn Diagram. This is pictured astronomically as the dynamic equatorial pole slowly moves around the static pole of the ecliptic, at the center of the upper circle. The common area between these overlapping polar wheels we find as a vesica of the Venn Diagram. This gives us another viewpoint of the precession of the poles, as the equatorial pole shifted from Thuban, in Draco’s tail to Polaris of Ursa Minor over the past 5000 years. This fulfills the promise of the coming redeemer, as our Gen. 3:15 axis passes through the current pole star Polaris, seen between the feet of Cepheus, the Crowned King, [Eph. 1:20-22]. This celestial image of the King of kings is realized and fulfilled in Christ Jesus, who now presides over the central star of the heavens, formerly under the dominion of the Dragon. Within this Polar circle, we find a triangle that encloses the Little Bear of Ursa Minor. The Triangle roughly consists of the Ecliptical pole at the center of this upper circle, along with two pole stars. One is Thuban the former pole star in the Dragon’s tail on the circle’s perimeter at the upper right corner, and the other is the current pole star Polaris, at the lower-left corner. As we find in Figure 6 below, the Pole star marked Al Ruccabais under the foot of Cepheus, meaning “the Branch,” 8 exerting his authority over all Creation. Thus the man’s wounded foot has become the instrument of the serpent’s destruction, not only seen in his crushing fatal blow to the serpent’s head, but also is witnessed in the outcome of Ophiuchus’ struggle with the serpent for the Crown [in Fig.2] of Dominion, in the crowned King Cepheus seated, reigning over the North Pole.

Figure 6. The 3 Belt stars of Orion reflecting the 3 Pyramids of Giza. 9

Related image

 As Scripture teaches the Great Pyramid has much to say as one of the oldest monumental witnesses of Jesus Christ on planet Earth. The Fig. 6 graphic above shows the Great Pyramid’s geographical position mirroring the star Al Nitak in Orion’s BeltIf one were at Bethlehem at the time of Christ’s birth looking up to the lower belt star of Orion (Al Nitak—the wounded one) at meridian, the angle of that star above the horizon would be at the same angle as the Great Pyramid itself—51 degrees and 51 mins. 10 If true, this is added evidence to the Pyramid’s existingBethlehem line” linking to the birth of Christ. Other star programs give different conclusions about the position of Al Nitak at the time of Christ’s birth, but this is not the only Great Pyramid witness we are interested here. Not only do we have the “Orion Correlation Theory” with the stars of Orion’s belt, aligning with the Pyramid’s of the Giza complex, but the witness evident in Figure 5 above, of the precession of the pole star from Thuban of Draco to Polaris of Ursa Minor, is also referenced in the Great Pyramid’s Star Shafts, as we find below!

Figure 7. Aligning the Star Shafts of the Great Pyramid. 11

The first thing to note about these 4 Great Pyramid Star Shafts is that originate in the Queen’s Chamber
and two also come from the King’s Chamber, with its Southern shaft aligned on Al Nitak in Orion’s Belt, and 
the northern shaft aligned on Thuban of Draco at its upper culmination. The Pyramid’s Descending shaft is aligned on Thuban’s lower culmination, showing Lucifer’s demise headed towards the pit at the bottom of this passage, [Isa. 14:15, 19]. Sir John Herschel calculated that Thuban was clearly visible from the bottom of the Great Pyramid’s Descending Passage at Thuban’s inferior culmination, when its circumpolar orbit was at its lowestPiazzi Smyth, Astronomer Royal for Scotland also calculated Thuban was 3 degrees 43 min. from the pole at its lower culmination in both 2123 BC and 3440 BC12  Beyond this, Piazzi Smyth surmised that if the Great Pyramid’s foundation containing the pit in its bedrock, was built on the autumnal equinox in 2170 BC, when Thuban was at the meridian below the poleAlcyone of the Pleiades was also crossing the meridian above the pole. 13  Could this be a reason why the Pleiades & Orion are always listed together in the Bible? [Job 9:938:31 Amos 5:8]. It gives one pause to consider, but after Piazzi Smyth’s reckoning, Percival Lowell in 1912, calculated that the “Descending Passage of the Pyramid was oriented to a point 3 degrees 34′ below the pole, the location which Thuban would have occupied, allowing for refraction some 645 years before or after its closest approach to the true pole.”14 Like Piazzi Smyth, Lowell also computed two potential dates for Thuban to occupy this position, with an updated slight revision yielding 3475 BC and 2185 BC. Lowell pointed out that “the more recent date is negated by what we know of Egyptian History, and we are thus left with the other”-[3475 BC] as a better candidate for the construction of the Great Pyramid. 15

Since this astronomical evidence involving the Great Pyramid from Herschel, Smyth and Lowell is incompatible with the orthodox Egyptian chronology of the 4th Dynasty under Khufu [2700-2600 BC], we should look at other archaeological and historical evidence that may support the highly accurate Great Pyramid astronomy. Some of this evidence is seen in the Great Sphinx, which was built as part of the Giza master-plan including the Pyramids, the causeways and the Great Sphinx, which is a developing concept as our narrative proceeds on the history of these famed monuments of ancient Egypt. The Inventory Stela provides strong evidence, by Khufu himself, that he was not the Great Pyramid’s builder, and that the Pyramid and Sphinx, already existed during his reign. Egyptologists like James H. Breasted, included the Inventory Stela in his official Fourth Dynasty list of artifacts, stating that it “bore all the marks of authenticity.” Also, the French Egyptologist Gaston Maspero whose popular work, “The Dawn of Civilization,” stated that this stela was indeed a factual record of the life and deeds of Khufu. 16

With the exception of a few die-hards, most egyptologists consent to the accumulating body of archaeological and geological evidence, indicating that the Great Sphinx dates much older than the 4th Dynasty, and that the Sphinx was only restored by Chephren, not built during his reign. Added evidence from the ‘Inventory Stele‘ uncovered near the Sphinx in the 19th century relates that Pharaoh Cheops/Khufu, Chephren’s predecessor – ordered a temple built beside the Sphinx, meaning the Sphinx already existed at this earlier time, and thus was not built by Chephren. Since the astronomical elements of the Dendera Zodiac that inspired the Great Sphinx must predate it, we can see how the ages of the Dendera Zodiac and the Great Sphinx are inseparably joined, giving us a truer idea for the ages of these monumentally intertwined ancient artifacts.

The Inventory Stela, the Sphinx and the Great Pyramid | Ancient ...

In building the Great Sphinx’s adjoining temple, quarried stone blocks of over 200 tons were used, with some of this Sphinx temple masonry matching stone-work in building the Pyramids. This includes the causeway link-ing the Pyramids to the Great Sphinx, showing the relation between these uniquely historic monuments on a number of levels. It is logical that some of the quarried blocks were used to construct the temple, as the Sphinx was carved out of nearby existing rock. It also suggests a master-plan for the blueprints in building these elements of the Giza Plateau including the Sphinx, its temples and the Pyramids. The masterplan idea for the Giza Plateau was shown to be based on the “Christ angleof 26.5 degrees, which not only happens to be the slope angle of the Great Pyramid’s Ascending and Descending Passage’s, but also was the alignment key for the entire Giza Plateau itself. 17

This is noteworthy since only the Great Pyramid, of all Egypt’s pyramids, was built with ascending and descending passages, which becomes more interesting as we take note of the related planetary alignments on Rosh Hashanah in 2017, marked by the Great Pyramid. The southern shaft of the Queen’s Chamber points to Sirius the Dog Star and brightest star in the sky. The Queen’s Chamber North shaft is aligned on the star Kochab of Ursa Minor, holding the same polar stars found on the Gen. 3:15 axis in Fig. 5. Ursa Minor is where we find the pole star todayPolaris under the feet of Cepheus, the Crowned King. This stellar image of the King of kings is fulfilled in Christ Jesus, who now rules over this central star of the sky, formerly Thuban under the dominion of the Dragon- Lucifer in his first estate. This documents a transition in spiritual power from Lucifer the fallen Morning Star, who was previously the prince and leading archangel over all angels of heaven, until iniquity was found in him, with his treacherous failed coup against the Heavenly Father, to Christ the ascendant Morning Star, who is now seated at the right hand of the Almighty, [Eph. 1: 1923]. This story of the fallen Morning Star is also related in the Star Sirius-the Prince, as we will see in Part 2 of this study.

The dual alignment of Thuban below the pole with the Pleiades above the pole in 2170 BC, calculated by Piazzi Smyth, not only supports the key application of the autumnal equinox related to Rosh Hashanah, as we will see below, but also reveals an important point about how the Pleiades witnesses to the fall of the first Morning StarLucifer.  [Isa. 14:12]

 In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox18 The 7 stars of this famed cluster are identified by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a mystery.” Since the Mystery can refer to the spiritual body of Christ and the congregation of the church of the ruler or head of this church, who is Christ, this is a key aspect of the Mystery, which was not revealed before the day of Pentecost in 28 AD. But what about the relationship between Christ and the angelic realms? Rev. 1:20 refers to the angelic order in relation to Christ and the 7 churches in his right hand.

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

Figure 8. The Pleiades Star Cluster

[AAO Photograph]

Now that the ascended Christ has supplanted the fallen Morning Star, he inherited rulership over the remaining choirs and cohorts of the angelic hosts previously ordered under Lucifer. This is part of the mystery of the seven stars, of angels held in the right hand of Christreminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of Tabernacle walls of both the Holy Placeand the Holiest of all. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, as seen in Part 1 . [cp. Rev. 8: 2]

The pattern of the 7 angels of God in relation to the four “beasts” or living creatures, depicting the Four
Cardinal Directions is upheld in the heavenly Tabernacle even as we see in its earthly model. This 7 x 4 pattern yielding 28 Lunar Mansions relating to the lunar cycle, aligned with the solar cycle, evident also in structure of the Tabernacle. The enemy continues to adhere parasitically to the original order set down by the Almighty, in ordering and marshaling his legions of fallen angels. As we find the pattern of seven repeated in the fallen angelic orders, we also find an image of “four beasts” resembling the “dragon decans” or serpent monsters [Draco, Hydra, Cetus, & Serpens] in the starry constellations of the ecliptic, not to mention the Gen. 3:15 axis in the night sky.

This mystery of the seven stars also includes the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9]. The Prophet Amos reminds us to;

Seek Him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sunrise,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…19

He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades, as seen in the Chinese and Egyptian Lunar Mansions. There is a legend linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 20

This story fits the narrative of the fallen arch-angel Lucifer, who is no longer numbered among the Heavenly angels, having lost his initial place of honor. [Isa. 14:12, Rev. 12:7-9]

According to Daniel Matson, he explains the importance of viewing the autumn equinox instead of the spring equinox in this context, on his website;

“Robert Bauval first suggested the Orion Theory in his 1994 book, “The Orion Mystery.” His theory is that the Pyramids which he designates as Khufu, Khafre, and Menkaure, based on the idea that these pyramids were built in the reigns of these Egyptian Pharaoh’s, are aligned depicting the belt stars of Orion—meaning, if one looks south, the Great Pyramid (Khufu) is represented by the lower left belt star known as Al Nitak, and the Great Pyramid is the northeast pyramid. This is logical since viewing Orion at meridian means,  one must look south. However, this Orion Theory puts pyramid construction at 10,500 BC since it holds to a vernal equinox scenario, where Orion is at meridian during dawn at the onset of spring.” 21

Figure 9. The Great Sphinx facing due east with Orion & Sirius rising at its lowest point closest to the Horizon. 22


As Matson states;
“The prophetic view taken here, is that the Giza pyramids were built looking forward down the corridors of time. This requires a view towards the other equinox, at the beginning of autumn when Orion will be at meridian during dawn.”23 This is supported also by the orientation of the Great Sphinx looking due east to the junction of Virgo/Leo at sunrise of the autumnal equinox. About 2000 years ago Orion (Al Nitak) hit the dawn-meridian in its heliacal rising, also the target of the Southern star shaft of the King’s Chamber, on August 26th, coinciding with the meridian passage of Kochab of Ursa Minor, aligned with the Northern star shaft of the Queen’s Chamber. Presently this alignment is on September 20th due to the precession of the equinoxes, making it was quite close to the Autumn Equinox in Sept. of 2017 when the signs similar to Christ’s birth were seen again, as we documented in the opening of this blog. This coordination of star alignments specifically marked by the Great Pyramid star shafts, carries a notable narrative that has gone unnoticed for millennia, that we are revealing here for the first time. This narrative is uncovered as we notice the original meaning of ancient star names marked by the Great Pyramid. Al Nitak of Orion means the “wounded one,” referring to Christ’s sacrifice laying down his life in his first advent, as we saw in the Gen. 3:15 axis. This heliacal rising of Al Nitak, not only coincided with the meridian passage of Kochab of Ursa Minor, meaning-“waiting for him who comes,” in reference to the Second Coming of Christ, but it takes place also with the Sunrise in Leo as seen in Figure 9 above. Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047. This prophecy of the Sonrise of the Ages forecasts the victorious return of Christ when he defeats and crushes the dragon enemy with a fatal head blow seen also in the star pictures of the Gen. 3:15 axis.

Certainly, the theme of this Sonrise is not unfamiliar, having circulated in the heavens for eons, as seen in the Gen. 3:15 axis. However, the witness of the star shafts of the Great Pyramid to this theme is decidedly news to modern ears. The names in this celestial showcase were changed to the idol gods of Egypt, due to an ancient corruption in the astrology of their star religion, but this darkness only shaded the truth for so long before the Light of the Almighty ultimately prevails. This ancient Egyptian Sonrise marked by the Great Sphinx and embodied in the Great Pyramid, resounds from the Giza Plateau foreshadowing the Son-set marking Christ’s birth seen from Jerusalem in 3 BC, in Figure 10 below.

The signs marking Jesus’ birth took place near the intersection of the ecliptic and the Meridian in Virgo.
Figure 13 below shows the moments of the birth of Christ, marked by the setting of the star Spica, between the setting Sun with the Moon at Virgo’s feet, [Rev. 12:1-2] and the supernova in the Coma Decan, likely visible to the naked eye, at this time.

Figure 10. Sunset Horizon view from Jerusalem at Christ’s birth on 9-11-3 BC.

Image result for Virgo-Coma images

Malachi 4:2 
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

The word arise” in verse 2, is not only used of the Sun and light in general, but it and two of its derivatives occur in [Isaiah 60:1-3, Jer. 23:5]. As we have seen regarding Jer. 23:5, the planet Jupiter, the sedeq planet is linked with the Messiah, Jesus Christ the righteous zemach-branch, and is one of five primary Old Testament prophecies pertaining to this Branchas the coming promised seed.

According to Matson, the basic idea is that the Pyramid complex is a map of the heavens at a time near the return of Christ. The pyramids show what is to be at meridian (Al Nitak in Orion), while the causeways and the Great Sphinx are aligned east from the pyramids, showing the importance of the rising Sun or other stars rising in the east. The Figure 9 graphic above also shows the Sun in Leo with Orion on the meridian at dawn while simultaneously, Sirius is at its lowest point just above the horizon. As we will see in Part 2 of this blog, the role of Sirius, the brightest star in the heavens, tells a key aspect of the story regarding the fallen Prince and Morning Star.

The point for Matson, was to find a candidate for an alignment on Rosh Hashanah with Orion’s meridian alignment at dawn. Since Rosh Hashanah begins at sunset and signs precede events, it is logical for Rosh Hashanah to begin at sunset on the 20th of September, which then puts Rosh Hashanah on September 21st. This also fits the astronomical scene for the precedent of these events, on Rosh Hashanah at Christ’s birth on Sept. 11th, 3 BC.

With Sept. 21st as the Autumn Equinox, coinciding with Rosh Hashanah and the meridian alignment of Al Nitak at dawn, could Rosh Hashanah be the real factor? The answer to Matson’s key question here is found not only in the heavenly signs surrounding the birth of Christ, but also the history and meaning of Rosh Hashanah. This Hebrew Holiday commemorates God’s Creation of the World, marking the start of a 10-day period called the Days of Awe, a time of repentance culminating in Yom Kippur the Day of AtonementRosh Hashanah originated as an OT royal enthronement ritual, while the “Day of Judgment” elements of the holiday surfaced later. In spite of Rosh Hashanah being the seventh month, it came to designate the New Year. A further significance of Tishri as the seventh month, is found in its consideration as the Sabbath of the year. Blasts on the shofar horn, are the most potent symbol of the holiday. The significance of shofar blasts is alluded to in recalling the Binding of Isaac in [Gen. 22]. The story and the shofar serve as reminders of God’s Covenant with His people-Israel, carrying with them the message of hope, looking forward to the sacrifice and return of Christ. Key aspects of the origins of Rosh Hashanah as the King’s enthronement ritual are found in the 2 Chronicles record below.

We have pointed out in previous blogs, how the dual significance of the Rev. 12:1-2 prophecy, applies not only to the birth of Christ, but to his victorious return also! Even as heavenly signs specifically marked the birth of Jesus Christ, supporting the witness of God’s Word, so we have seen similar sky signs marking the Lord’s Return.
Even as these Rev. 12 heavenly signs were replayed in 2017, we will find similar signs the years 2028, and 2047.
As we have noted in our study of the Blood Moon Tetrad 0f 2014-2015Blood Moons embody key aspects of the heavenly signs that occur “before that great and terrible day of the Lord comes;” [Joel 2:28-32]. The Blood Moon Lunar and Solar Eclipses in 2014, along with the Blood Moons and Solar Eclipses on the Lord’s Feasts and Holy days in 2015 are highly significant prophesies before our eyes, marking the end of days, and to the victorious return of our Lord Jesus Christ. A precursor for the King’s coronation as the king stands next to his pillar, is found in 2 Chronicles 23.

Figure 11. The Temple at Jerusalem with the two pillars of Jachin and Boaz at the entrance.

The Two Brass Pillars Jachin and Boaz

2 Chron. 23:11-14 11 Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. 12 Now
when Athaliah heard the noise of the people running and praising the king, she came to the people into the
of the Lord13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes
and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. 
14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord.

2 Chron 23:13 puts this “pillar at the entering in,” and if this is entrance of the temple, then we have a reference to the Temple’s great ornamental pillars of brass called Jachin and Boaz. This agrees with the New Bible Dictionary which states: “The entrance to Solomon’s Temple was flanked by two gigantic bronze pillars, [I Kgs 7:15-22]. It was apparently by one of these that the king stood on ceremonial occasions [II Kings 23:3, II Chron. 23:13].” In II Chron. 34:31King Josiah stood in his place (*H5977omed) and made a covenant before the Lord to keep His commandments. The word translated “place” has the same Hebrew root [*H5975amad] as the word “pillar” above. 24 The King’s rule was blessed in the degree and to the order, where he kept the Covenant of God’s Word in his rule, indicated in the names of the temple pillars.

1 Kings 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

According to the New Bible Dictionary in reference to the significance of the names Jachin and Boaz; “the names may be the first words of oracles giving power to the Davidic dynasty: perhaps ‘Yahweh will establish (yakin) thy throne forever’ and ‘In the strength (beoz) of Yahweh shall the king rejoice‘.”25 Thus, as the kings of Israel stood in their place, by their pillar in the temple during the coronation ceremony, so the coronation of the King of kings, seen in the stellar announcement of the birth of Jesus Christ, also marked by one of the four celestial pillars of heaven. In the first phase of the Lord’s appearances on earth, fulfilling Rev. 12:1-2 in the birth of Christ, we can see in the Fig. 13 Virgo image below, the sufferings of Christ are emphasized indicating the primary purpose of his ministry to Israel, as the one-time embodiment of the Passover lamb sacrifice for the sins of Israel. This is detailed in the graphic taking note of the intersection of the Ecliptic and the Celestial Equator. This intersection is one of the Four Corners, or literal Pillars of heaven, also called Cardinal Points which “square the circle” of the Ecliptic, the circle of the zodiac. The intersection point is right at Virgo’s feet, marked by the New Crescent Moon opening the New Year on Rosh-Hashanah, with the birth of Jesus Christ. As the Celestial Equator extends to the horizon it marks the Star Spica [Al-Zemach], the branch and offspring of God the Father, while under Virgo’s feet it bisects the sign Libra. In the Hebrew ZodiacLibra symbolizes the price of redemption being paid by the Lord’s sacrifice. This puts the focus on the purpose of Christ’s ministry to Israel, and the sufferings he had to endure to pay this price of redemption, not only for Israel, but all mankind. The woman’s promised seed is called “the branch” identified with the star Spica in the following references; [Jer. 23:4-6, Jer. 33:14-18, Zech. 3:8].

Figure 12. The Scales of Libra

Primary Constellation #2

There are numerous legal requirements that Jesus Christ had to fulfill if every aspect of the Law was to be upheld as Christ stated, [Matt. 5:18]. In order for Jesus Christ to fulfill the OT law as the legal sacrifice for Israel and all mankind, he had to keep all stated “ordinances of Passover,” [Num. 9:12]. Without the shedding of blood there is no remission of sin, [Heb. 9:22] and only Christ had the sinless and innocent blood qualifying as the perfect sacrifice to redeem mankind. Even Judas after betraying Jesus confessed: “I have sinned in that I have betrayed the innocent blood;” [Matt.27:4]. This condition is clearly stated in Ex. 12:5, as a lamb without blemish, [I Pet. 1:18-19] with the key truth that it had to be a lamb of the first year, which discounts any hypothesis of a 3-year ministry of Christ. If these conditions were  not met according to the standards of God’s Word, then those partaking in the Passover were cut off from Israel; [Ex. 12:15]. Even more critical was that Jesus himself had to fulfill all these conditions to the last detail, or mankind would remain in a sinful unredeemed state, before the liberating work of the Redeemer of mankind was “finished,” [John 19:30]. In this study our focus is on this important Biblical condition and legal requirement of the OT Law, that the Passover lamb had to be a male lamb of the first year, to fully redeem Israel. In the case of Jesus Christ, he did not fulfill this requirement until he became an adult male of the full age of 30 years old. The gospels record that
Jesus was recognized by John the Baptist as the “Lamb of God, who takes away the sin of the world,” in 27 AD, [John 1:29, 36] the 30th year since Jesus’ birth in 3BC. The truths told by the sign Libra, or the balances, tell us all men fall short of Jesus Christ paying the perfect redemption price for their brothers [Ps. 49:7-15], because all men are weighed in the balances and found wanting, except Jesus Christ; [Rev. 5:9]. This truth, is seen in the Figure 13 graphic below, as the celestial equator bisects both of Libra’s balances between the Moon and Virgo’s feet, while aligned with the setting Star Spica, marking Christ’s birth.

Figure 13. Sunset as seen from Palestine on September 11th 3 BC, with the Sun in Virgo and the Moon at her feet. 6  [Rev. 12:1-2]

Virgo Clothed with the Sun on 9-11-3BC

Isaiah 4:2 contains some wonderful details linking directly to the stars of the Constellation Virgo.

Isa. 4:2-3 In that day shall the branch of the LORD the beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

The word “beautiful” in verse 2 above corresponds to the meaning of the star “Zavijava” in Virgo, a true trait of the promised seed of the woman. It is truly wonderful to witness the inborn symmetry of God’s Word, flowing from the divine revelation of the Gospel in the Stars, as the pattern of the Stars and the Scriptures unfolds in unison before our eyes. The 2nd phase of the Rev. 12:1-2 prophecy, does not pertain to the sufferings of Christ, but to his Glorious return to install his Millennial Reign, inheriting the throne of the Davidic dynasty marked by the Temple pillars Jachin and Boaz. The “glory” of the promised seed referred to in Isa. 4:2 is also foretold in one of the decans of Virgo known anciently as Coma, the desire of the nations. This was prophesied in God’s Word in Haggai 2.

Haggai 2:6-7 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

At this center point in history, at the celestial pillar of the Rosh Hashanah, with the Moon at Virgo’s feet, and the setting of the star SpicaAl Zemach, the moments of the birth of Jesus Christ were framed in the heavens. This was followed 3 days later, by the first celestial union of the triple coronation ceremony that took place, beginning in the first Jupiter-Regulus Conjunction in Leo, on Sept. 14th 3 BC. This occurred during the Feast of Tabernacles, which along with Passover divided the sacred calendar in half, reminding us of the luni-solar year evident in the cycle of Jubilees. This also is reflected in the Blood Moon Tetrad of 2014-2015, with these Blood Moons and Solar eclipses marking the holy feasts, with increasing intensity as we approach the end of days leading to the victorious return of Jesus Christ. Since a Blood Moon Tetrad was completed in 2015 as a celebration of Jubilees on the Hebrew Calendar, we should pay special attention to the crescendo that is being reached, in the compiled Blood Moons and heavenly signs, on the Lord’s feasts and holy days.

With a better understanding of the Great Pyramid Star Shafts and the message of specific stars highlighted by these shafts, we have a clear grasp of how the Great Pyramid [Isa. 19:19-21], witnesses to the Lord Jesus Christ the only begotten Son of God.

Isa. 19:19 In that day there will be an altar to the Lord in the heart of Egypt, and a monument to the Lord at its border. 20 It will be a sign and witness to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, He will send them a savior and defender, and he will
will rescue them.

In Part 2 of this study, we will consider in greater detail the planetary alignments marked by the Ascending and Descending passages of the Great Pyramid around the Rosh Hashanah date of 2017, as they relate to the master-plan of the Giza Plateau. along with Job’s record of Sirius the Dog Star as it tells the rest of the story concerning the fallen Morning Star, whose former seat is now occupied by Christ.

I am truly thankful for all our friends and readers as we stand together in the prevailing spiritual light of God’s Word, ready to help those who are looking for a hand of protection and blessing over and above the darkness of this world.  Be that hand for someone today!

God Bless!



1. Witness of the Stars, p. 58, E.W. Bullinger
2. IBID, p. 54
3. IBID, p. 127
5. Mazzaroth-Frances Rolleston
6. Gospel in the Stars, p. 116, Joseph Seiss
8.  Witness of the Stars, p. 152, E.W. Bullinger
9. The Orion Mystery, p. 134, Robt. Bauval
10. The Mystery of the Sphinx, p. 284. From measurements given by Graham Hancock and Robert Bauval.
11. Figure 7. Star Shaft Alignments of the Great Pyramid, picture credit, Daniel Matson []
12. Secrets of the Great Pyramid, Peter Thompkins, p. 86
Secrets of the Great Pyramid, Peter Thompkins, p. 87.
Burnham’s Celestial Handbook, p. 863. Robert Burnham
15. IBID
16. The Dawn of Civilization, Gaston Maspero
17. The Orion Mystery, p. 279, Bauval and Gilbert
18. Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
19. IBID, ppg. 408-409
20. IBID, p. 420
21. []
22. Figure 9. picture credit; []
23. []
24. Strong’s Concordance, [H5975] James Strong.
25. Tyndale’s New Bible Dictionary, p. 545, on Jachin and Boaz.


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Biblical Astronomy of Pi the Lunar Mansions-Part 2.

With the month of March 2020, the signs of Spring are in the air, which may be good or bad depending on your tolerance for allergies. But we always emphasize the positives here, and one thing I always look forward to in March is the 14th day of the month, [3.14] akaPi Day!
Our tradition has been to recognize certain aspects of the Biblical incidence of Pi in God’s Word, which you can reference in some of the links in this study or our March archives on this blog. This month’s article holds some new and exciting pi references relating to the circle of Lunar Mansions, that I think you will enjoy.

In Part 2 of our study on the Lunar cycle, we begin with some further history on ancient Chinese Astronomy, and their emphasis on the Lunar Mansions. The Lunar Zodiac was first referenced in China under Emporer Yao in the 23rd Century BC. In China’s astronomical records, the Pleiades star cluster was among the earliest of Lunar houses on record, dating to 2357 BC, when the star Alcyone in the Pleiades was near the vernal equinox. 1 The 7
stars of this famed cluster are named by Job [9:9, 38:31] and referred to collectively as a “heap or accumulation, and the congregation of the judge or ruler,” said also to be referenced in Rev. 1 as a mystery.”

Rev. 1:20
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candle-sticks which thou sawest are the seven churches.

The Pleiades Star Cluster
[AAO Photograph]

This reminds us of the divine seven-fold pattern of the order of Cherubim according to their regular distribution around the four colored curtains of the Tabernacle walls of both the Holy Place, and the Holy of the Holies. As we find this pattern in the earthly Tabernacle, so we also find it in the Heavenly Tabernacle, as Rev. 15:5-8 reveals, seen in Part 1 . [cp. Rev. 8: 2]

This mystery of the seven stars can refer to the Angel’s first estate prior to their revolt, when Lucifer as the Bright and Morning Star led the angels as Morning stars and sons of God, in their collective shouts of joy, praising the Almighty, [Job 38:7, Isa. 14:12-20, Ezek. 28:12-19]. But once iniquity was found in Lucifer, he was cast out of heaven taking 1/3 of the angels down with him. [Rev. 12:7-9].

Seek him that made the seven stars and Orion, and turned the shadow of death into the morning, and made the day dark with night: that called for the waters of the sea, and poured them out upon the face of the earth: The Lord is his name …”  [Amos 5:8] KJV

We find hints of this in Milton’s description of Creation at the dawn of the world, in Paradsie Lost; where he says of the Sun,

the Dawn and the Pleiades before him danc’d, shedding sweet influence…2

He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.” [Rev. 1:16]

This reference in Rev. 1:16 is certainly reminiscent of the helical rising of the 7 stars of the Pleiades. There is a fable linked to one of these seven stars, that was lost in infamy. The Poet Aratos wrote;

As seven their fame is on the tongues of men, though six alone are beaming on the eye… 3

Pleiades Star Map

Image result for Pleiades images

Reportedly, this 7th Pleiad star disappeared around the time of the Trojan War [1194-1184 BC], where according to Rolleston, “the star shot like a comet towards the North pole,” leaving only six main Pleiad stars. One of these was named “Maia” in Greek, tracing to the Chinese “Mao,” preserving the historical roots of this Pleiad, from the 23rd Century BC in ancient Chinese culture. In addition to the lunar mansions, Chinese astrologers going back to Yi Xing also predicted solar eclipses by analyzing lunar position and motion. For every revolution westwards on the celestial globe, the Sun would move a degree to the east while the Moon also moved 13 and 7/19 degrees eastwards. After 29 rotations of the celestial globe, the Sun and Moon would meet for a solar eclipse. Chinese astronomical tools included star maps, like the Dunhuang Star chart, one of the oldest remaining star maps in existence, along with armillary spheres. Their celestial globe depicted 28 lunar mansions, with the celestial equator and ecliptic.

Chinese astrologers also used the Metonic Cycle, which they called the Zhang cycle due to the dynasty in which it was discovered, circa 600 BC. The Metonic Cycle converts 19 solar years to 235 lunar months. This also helped Royal Chinese astrologers predict solar eclipses, which they were highly motivated to accurately foretell, since their lives depended upon it, in some cases.

Western Astronomy has always been more focused on the Solar Zodiac, including the 12  signs or constellations that the Sun passes on the ecliptic during the year. However, in ancient China, attention was paid more on the 28 Mansions marking the movement of the Moon during a lunar month. This lunar focus of the Chinese Calendar, divided time in lunar months, having the practical benefit that the day of the month was evident by looking at the lunar phase, along with the current location of the Moon against the stars.

28 Chinese Lunar Mansions

The 28 Mansions of the Chinese Lunar month (xiu or sù), one in each day of the sidereal lunationserved to name the days of the month before the Gregorian Calendar was adopted. Star locations were measured relative to the xiu divisions and their distance from the North pole. The month was divided into four symbols, representing four weeks of 7-days in a lunar month, and also the Four Seasons.

As we will see below, the common themes surrounding the 28 Lunar Mansions in various cultures of the ancient world, shows a unity of astronomical knowledge, rooted in the Biblical Patriarchs who founded the ancient cultures of Mesopotamia, Egypt, China & Israel
after the flood. The ancient Biblical truths of the Almighty Creator God, Who rested on the 7th day, defined a division of time, based on the Creation WeekGod’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodiesproviding a universal temporal order for the earth. The Seasons or appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate
from heaven, to honor God’s Covenant relation with man. The Creation Week set the pattern of the Sabbath, found in the 7 x 4=28; Lunar Mansions.

The transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, God set aside the Sabbath Day as holy, consecrating the Sabbath in Isreal for all time, a big reason why Israel has always abided by a lunar calendar. Historical recognition of the influence of this seven-fold pattern is found in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truth, Gen. 1:1  has 7 Hebrew words with a total of 28 letters. By dividing 28 times the product of the letters by seven times, the product of the words, a calculation of the pi ratio results. 4 This is an example of a practical reckoning from the ancient world seen below, with astronomical and calendar applications. “According to the septenary system of reckoning, the circumference of a circle was considered 22/7 of the circle’s
diameter, as an approximation of the Pi ratio=3 1/7 or 3.142857, that is still applied as an adequate calculation for many engineering problems today.” 5

The following information comes from Leo Tavares and his website on Mathematical Monotheism, []. Since the Hebrew Alphabet is alpha-numeric, where every letter in their
alphabet is also a specific number, below are the “numerical values of the 22 letters in the Biblical Hebrew alphabet, as they relate to Gen. 1:1:

 GENESIS 1:1  “In the beginning God created the heavens and the earth

Thus the numeric values of these seven Hebrew words are as follows
913 + 203 + 86 + 401 + 395 + 407 + 296 =  37 × 73

A note from Tavares on his site on #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This shows a relation between the Pi and Phi ratios, that we have previously illustrated in various blog posts.

Not only does the center word value of Genesis 1:1 stand out as its only PRIME word value, it stands out as its SHORTEST word. In fact, it is made up of the first and the last letters of the Hebrew alphabet (the Aleph and the Tav). Since the Creator God, Almighty fittingly is set in the center of these 7 words like, the central candle of the Menorah between it’s other six candles, [Rev. 1:20] highlighting the Biblical teaching that God is the FIRST and LAST (Isaiah 44:6):


This reveals an internal code of mirror symmetry in Genesis 1:1 that the sum of the Prime Factors of the three words to the LEFT of 401 yields the very same value as the Prime Factors to the RIGHT of 401. Here are the Prime Factors of the Genesis 1:1 word values:

913 = 11 × 83
203 = 7 × 29
86 = 2 × 43

 401 = 401

 395 = 5 × 79
407 = 11 × 37
296 = 2 × 2 × 2 × 37


(11 + 83) + (7 + 29) + (2 + 43) =  175


(5 + 79) + (11 + 37) + (2 + 2 + 2 + 37) = 175


       175  (401)  175

As God is the FIRST and the LAST in (Isaiah 44:6): This verse of 7 Hebrew words reads as follows:

ISAIAH 44:6 “I am the FIRST, and I am the LAST; and beside me there is no God

The numerical value of the seven Hebrew words in this passage is as follows:

  61 + 557 + 67 + 265 + 162 + 61 + 86 =    1259

This number is directly tied to 401 through the mathematics of a Circle. How? Aside from the fact that the numerical value of “ISAIAH” = 401, a Circle with a circumference of 1259 units yields a diameter of 401 units, according to the pi formula.


“I am the FIRST, and I am the LAST; and beside me there is no God” (Isaiah 44:6) = 1259

DIAMETER = 401 units

  “ISAIAH” = 401

FIRST + LAST Hebrew letters = 1 + 400 =


CENTER word value of Genesis 1:1 = 1 + 400 =


The Aleph and the Tav are the FIRST/LAST letters of the 22 letters in the Hebrew alphabet.  the PRIME FACTORIZATION SUM of the 22 Hebrew letter values points right back to “The Circle Of The First And The Last” that we just saw. Remarkably, it yields the PRIME ORDER
of 1259. 6

The Pi ratio of the first and last letters of the Hebrew Alphabet also correspond to the Alpha/Omega of the first and last signs of the Hebrew Mazzaroth, as seen in the Great Sphinx.

This practical reckoning of the pi ratio also relates to the 22 letters of the Hebrew Alphabet, including 7 vowels, providing a linguistic and mathematical blueprint for Israel. As with all language systems, the Hebrew alphabet is a system of writing expressing a language’s sounds, both consonants and vowels, by means of single letters. Alphabets can function to move beyond outer appearances, and access deeper meanings in reality. Alphabets embody the presence of the infinite within the finite. Since the Creator spoke all Creation into reality, the Almighty chose the Hebrew language and Semitic culture as the primary carrier and access point for in-depth concepts leading the presence of God within His Holy Word, and fellowship in His Temple. This includes a key function of the alphabet; to enable the seeker to experience spiritual growth processes in fellowship with his Maker, via a series of accessible, substantive and systematic images, whereby the Almighty chose to reveal Himself. Did you also know that 3-14 is Einstein’s Birthday!?

Image result for Pi ratio in the Bible images


The Hebrew script, is a consonantal system with 22 characters, as part of a family of alphabets, based ultimately upon the Phoenician script. The Hebrew script was formalized around the same time as early Greek, with letters taking a varied form. For example, Resh, phonetically equal to the ‘R‘, is similar to a lower case Roman ‘r‘, each letter with its own definition. One meaning of Resh is “poverty,” [Prov. 10:15]. Lucifer prospered at God’s Right Hand, but when it was not good enough for him, he became desolate in opposition
to the Almighty, and was “plucked up” and cast away. Talk about a major “pluck up,” that has to be the biggest of all! This generally fits the mythology surrounding the lost Pleiad, as Lucifer was cast out of heaven, and rejected from his former angelic glory. [Isa. 14:12-20, Ezek. 28:12-19]

Next in the Hebrew alphabet we encounter the letter Bet. History tells us that Bet is one of sevendouble letters,” each of which has two pronunciations, two meanings, as well as two applications: a positive, and negative. Since the 7 vowels of the 22 letters of the Hebrew Alphabet, function as both a vowel and a consonant, we find two immediate applications for these double letters. “They also have two possible sounds, but only three of the seven are retained in modern Hebrew. Three of the rest are apparently used only by a few, and the double of the remaining one, Resh, is said to have been lost, supporting the narrative above related to the  7 stars, but others say it’s a well-guarded secret. These 7double letters” have either a “hard” or “softpronunciation. The hard pronunciation is indicated by Dagesh;
(dot) in the center of the letter. The two-fold usage of these seven “double letters” in Ecc. 3:1-8 comprise 7 polarized sets, each portrayed by one of these “doubles,” forming a unique figure that could be classified as a specialized acrosticBet is itself a word meaning “within” and “house.” Metaphorically, it depicts a mouth, a house and the interior of man, symbolizing internalized action.” 7

 This meaning for Bet, of the interior of man, implies human freewill choice, that results from internal deliberationspoken into action externally. This relates to the polarized sets [Ecc. 3], as people chose daily actions within the ranges of human activity reflected within these 14 pairs. Also, Bet as a “house,” is intriguing in light of the truth that these 7 stars; [Pleiades] are the angels of the seven churches, since the church is considered the house of God, the dwelling place of His people, in the body of Christ, [Rev. 1:20, 1 Cor. 6:19-20].

The “Flower” of Lunar Phases.

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The previous note from Tavares on the 7 words of Gen. 1:1 and #37 is; “For the sum of the Fibonacci numbers indexed to the first 37 decimal digits of Phi (after the decimal point) = 401.” This depicts the relationship between the Pi and Phi ratios from a math context, as in the Four kingdoms of Life. The sacred symbolism of the Tabernacle, reflecting the 7-day temporal order that man was to follow in fellowship with the Almighty, is formed on the lunar calendar embodied in the internal and external Tabernacle measures.
According to T. Paine, who first suggested an endwise union of either set of Tabernacle curtains from Josephus forward, depicts the internal Tabernacle measurements as 12 cubits wide, by 29.5 cubits long, versus the external measures of 12, 1/3 cubits wide by 30 cubits long. This represents an alternating lunar calendar of 29.5 and 30 lunar days in a month, a long-standing order in 360-day calendar years. The 12 cubit measure shows the 12 months of the solar year, while the 29.5 cubits embodies the lunar synodic month
of 29.53059 days, or 29 days, 12 hours, 44 minutes, and 2.37 seconds. We see this also in the time between 2 full or New Moons as 29, 43/81 days, for internal dimensions of the Tabernacle curtains. The Tabernacle’s external measures of 12, 1/3 cubits wide, by 30 cubits long, show 12.368 synodic months per year, or 12, and 7/19‘s, by the 30 days of the solar month. 8

The external dimensions of the Tabernacle reflecting the 12.368 lunar synodic months or 12 7/19‘s are interesting, also when we consider the intercalation pattern utilized in Israel, to align the solar and lunar calendars. The present Hebrew calendar consists of two types of years, the sacred and the civil year. The sacred year is based on directives given to Moses, and is the official calendar year of religious feasts. The OT calendar received by Moses,
began in the spring month of Abib, [Ex. 12:2]. With God’s revelation to Moses on Mt. Sinai, including the Tabernacle and the Ten Commandments, this information on the Hebrew Calendar was a built-in practice of the OT Law since at least the 14th Century BC,
nearly a thousand years before Greek scientist Meton developed the “19-year Metonic cycle” in Athens, circa 432 BC. The dimensions of 12 7/19, reflects the seven leap years in every 19-year cycle. Both Sacred and Civil Years contain 12 lunar months for 354.25 days until the leap year adds a 13th intercalary month. These 7 extra months are dispersed over 19-years. An approximated 209-days of lunisolar separation time are accumulated through close observation of the Sun, Moon, and Stars during this 19-year cycle. The extra 209-day cycle is divided into seven intercalary months to reinforce the sacred 7-day week,
alternating between 29-days and 30-days each in the Hebrew calendar.

The intercalary month is included seven different times, everyor 3 years within the 19-year, lunisolar Metonic” cycle of the Hebrew calendar. The intercalary month also called Second Adar, was added between the months of Adar, and Nisan. Second Adar is inserted by adding it to the end of the 12-month lunar year.

The Hebrew lunisolar calendar thus emerges with a number of assumptive connotations. Seven Days and nights, with the Sabbath between the weeks, the lunar phases started with New Moon crescents and intercalary days, all enshrined divine providence upon Earth. The Creator’s temporal order of the lunisolar calendar also sums into longer periods of Jubilee cycles.

The Jubilee year is the Sabbatic Year that follows seven successive Sabbatic years (Levi. 25: 8-54). The numerical matching of 7 days to 7 years was basic to mounting the 50-days to Pentecost and the 50-year Jubilee cycle. After six years, the 7th year was a Sabbatic year. Seven multiples of seven years are 49 years resulting in a 50-year Jubilee. The Jubilee year gave rest to the soil, reverted landed property back to original owners, and freed Israelites that were formerly slaves. These calendar statutes reinforced the
appointed feasts of God.

As we investigate the Tabernacle structure further, we find that the distribution of the Tabernacle’s internal colored curtains, hung in relation to the wooden planks forming Tabernacle walls, are worthy of a closer look. Each of the violet curtain stripes bore an image of Cherubim angels embroidered on three-colored curtains of violet, crimson and purple. “The entire 140 cubit length [14 x 10] of the combined sheets of curtains, were each 28 cubits long, giving 9 full series of colors [9 x 3=27] with a surplus cubit for another entire colored stripe, [totaling 28].” 9 This reflects in practical terms the Lunar
Sidereal cycle which is between 27 and 28 days; [27.3 days].

Image result for Intercalation months reflected in dimensions of the Hebrew Tabernacle

The 28 Lunar Mansions divide into 7 x 4 along the lines of the four Cherubim angels each with seven mansionsSince these Cherubim angels were depicted on the violet stripes preceded by the crimson stripe and followed by purple stripes of curtains, they were designed to align with the middle of the wooden planks of the Tabernacle walls. As the curtains conform to the numbers of the sidereal lunar cycle, they represent the Lunar phases in coordination with the solar cycle represented by the gold plated wooden planks. Thus we find it noteworthy that the “regular sequence of colors, Cherubim panels, loops and knobs, cycle around the full circuit of Tabernacle walls in perfect order until the 2nd curtain terminates in the last 1/3 of the 19th wooden plank.” 10

With the 19th wooden plank reflecting the 19th solar year, from the start of this sequence, we can see how the curtains symbolize the sidereal lunar cycle, aligned with the “Metonic cycle,seven times in 19 solar years, on the 1st Tabernacle wall. If there is any lingering doubt regarding this alignment, it is quickly erased, as this symmetrical pattern mirrors the opposite wall on the other side of the room. This is realized as the “third curtain piece terminates with a crimson half stripe at the rear 1/3 of the 19th wooden plank. This symmetry
is maintained by the “reversal of order of stripes on the opposite side of the room, completing the corresponding position of the 20 violet Cherubim panels, with seven at the end.” 11

As we find mirror symmetry in the verse structure of Genesis 1:1 and Isa. 44:6 above, so we can see the same type of symmetry in the Menorah, and the structure of the Tabernacle curtains, mirrored on opposite sides of the enclosure. Again, this would have been at least 700 years in advance of the Babylonian or Chinese employment of the “Zhang” or Metonic cycle, assuming the practice of the intercalary cycles reflected in the alignment of curtains with the walls reflecting the Creator’s temporal order in the Hebrew Tabernacle.

Figure 1. The Four Lunar Phases

Image result for quarter moon images

Divisions of seven-day weeks divide the four basic lunar phases seen in Figure 1. Starting with a New Moon and the first sighting of its crescent, the Moon is observed according to regular monthly patterns from New Moon, waxing to 1st Quarter Moon, to Full Moon, then waning to 4th Quarter Moon, and back to New Moon. Original Hebrew illuminations of lunar time, put God between the weeks on Sabbath Days.

The first half Moon is visible in about seven-days, so the first week of the Lunar month is placed between the New Moon crescent and the 1st Quarter Moon. The Moon waxes from the Quarter to the Full Moon at the end of two weeks. The Moon’s light then reverses phase in the third week, as it wanes to half visibility. A fourth week completes the month and visibility again recedes toward a New Moon. As the four-week cycle of seven days each in the four lunar phases completes the month, we can envision how the 28 times in 2 sets of 14 pairs, from Ecc. 3:1-8. will correlate to this cycle of the lunar month.

The Hebrew word for “time” [H6256-eth] in Ecc. 3:1, means “the right or proper time. In the plural it refers to circumstances, events or courses of time. Strong’s says there are three principle situations described by etha. Regular events. b. An appropriate time for unrecurring incidents. c. A set time. The Greek equal is Kairos [G2540]. 12 The monthly lunar phases would fall under the 1st or 3rd of the three options above; the regular events or lunar phases of the repeating sidereal lunar cycle.

Figure 2. Monthly Lunar Phases

Image result for quarter moon images

As seen in the Tabernacle measures above, the synodic lunar month measures 29.53o59-days. Alternating lunar months of 29-days or 30-days were common practice in lunisolar calendar systems. The average lunar month of 29.5-days repeats upon sighting the New Moon. This Lunar cycle dictates the pattern of Lunar light and darkness, and these 14 pairs of “times” depict 14 sets of opposites, between the light and dark of the Moon, wherein this range of human activity, the Almighty fellowships with His people.

One of the overarching purposes of Ecclesiastes is to explain the Meaning of life, by first realizing that meaning in life is not to be found in life itself, which from a humanistic view is meaningless, being hostile and inscrutable, and thus a vanity as Solomon summarizes. But from a godly perspective, when we view life from the purposes of the Life-Giver, then the true meaning of life can be ascertained. Its main purpose was to show the futility of human existence apart from God.

I trust you have found this Tabernacle Tour valuable in expanding your understanding of the Hebrew Lunar Calendar, and the Lunar Mansions from multiple Biblical perspectives.

God Bless!




1 Star Lore Myths Legends and Facts, p. 409 William Tyler Olcott
2 IBID, ppg. 408-409
3 IBID, p. 420
5 Secrets of the Great Pyramid, Peter Thompkins p. 306
7 Otiot: Sacred Signs, from “The Book of Sacred Names.” Jacobus G. Swart
8 The Tabernacle of Isreal, James Strong, p. 41
9 IBID, James Strong, p. 83
10. IBID
11. IBID, p.84
12. Strong’s Concordance,  [H6256-eth]. James Strong

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