The Great Sphinx, the Dendera Zodiac and the Gospel in the Stars

The Great Sphinx in the Dendera Zodiac

One of the pioneers of Biblical Astronomy is recognized by many as Frances Rolleston. Her ground-breaking research which influenced the work of many others in this field, including well- known authorities like E.W. Bullinger and Joseph Seiss, has come under fire recently. My recent Spring 2020 blogs have been written in a categorical response to this criticism primarily from Danny Faulkner. The following reference is a brief summary of Rolleston’s work, that launches us into some key details on this topic;

“In the middle of the 19th century a scholar of the ancient classics and the history of language was struck by Psalm 147:4 which says that God calls the stars by their names. This scholar, Frances Rolleston, spent most of the rest of her life studying the root meanings of the names of stars in many ancient languages. Though most of the names of the stars were lost, some 100 or so were preserved in either Hebrew or Arabic. These continue to be used by astronomers today, though the meanings are unknown to them. Frances Rolleston published her findings in 1863 in a book entitled, appropriately enough, Mazzaroth. Several other writers also took up the theme and popularized her work. 1

Figure 1. The Dendera Zodiac with Insert. 2

The Mystery of the Sphinx and the Celestial Gospel

Scriptural references and ancient sources demonstrate that God called the constellations by their names, opening with Virgo and ending with Leo, and this order is divinely orchestrated, forming the ancient basis of the Gospel in the Stars. The Almighty has ensured the preservation of His Gospel in the Stars not only with the 100+ individual star names, but also with the themes taught by each of the 12 constellations, supported by their decans.

Ps. 147:4-5 ⁴He telleth the number of the stars; he calleth them all by their names.
⁵Great is our Lord, and of great power: his understanding is infinite.

The Scriptures are God’s Revealed Word and absolute standard for truth, and the oldest book in Scriptural canon is the Book of Job, that contains more ancient astronomical references to star names than any other. The truth that God Himself numbered and named the Stars, shows the gravity and emphasis that He placed on His Celestial Gospel, [Isa. 55:8-13]. God did not leave this in the hands of men, but deemed the integrity of the Gospel in the Stars too important to be handled by anyone other than Himself. We can see this as the Almighty questions Job, regarding Who has control over the Heavens.

Job 38:31-33 ³¹Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
³²Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?³³Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?

As we have seen in previous blogs the origin and purpose of the Great Sphinx has its roots in astronomy. The stellar function of the Great Sphinx is augmented by the role of the Sphinx as a sighting device, tying directly to one of its astronomical uses, to observe and record the horizon points of the sunrise, as documented by Moses Cotsworth. This aspect of the Sphinx brings new light as taken with its astronomical origins found in the Dendera Zodiac, in Esneh, Egypt.

Figure 1. Enlarged inset graphic of Virgo and Leo originating the Great Sphinx. 3

relief from the Temple of Esneh

The inset graphic on the Dendera Zodiac above is from the Esneh Temple, where an image of a Sphinx was put between the signs for Leo (on the lower left) and Virgo (on the right, holding a branch). The word sphinx means “to bind closely together” (from the Greek-Sphiggo), depicting the point where the Mazzaroth/12 constellations begin and end. And, like the female head of the Sphinx, the constellations begin with Virgo, and end in the Sphinx’s lion tail, with Leo. This reveals an astronomical purpose of the Mazzaroth’s divine order in the Great Sphinx that unlocks the age-old mystery of the zodiac, consistent with the themes of the Gospel in the Stars, that would have been taught by Biblical Patriarchs like Seth and Enoch. This is supported by strong ancient traditions in Egyptian Myth, that Enoch holds a key place as the embodiment of Thoth-the god of wisdom, and as the divine scribe–recorded the King’s deeds in his reign. Thoth/
Hermes, and Enoch were all revered in their links to the invention of writing and sacred books. With common celestial roots where-Hermes ostensibly recorded 36,525 books and lived 365.25 years, while Enoch also lived 365 years, [Gen. 5:23] matching the number of days in the solar, or Sothic year. This stands out as an anomaly when all of Enoch’s Patriarchal counterparts had life spans in excess of 895 years with the exception of Lamech who lived 777 years. In later Judeo-Christian lore, descendants of Seth including Enoch were credited with planning and building two pillars, one of which coincides with the Great Pyramid of Giza, and perhaps the Great Sphinx, encoded with prophetic wisdom “in the Siriadic land,” referring to Egypt, the land of Sirius.

Amazingly, the dimensions of the Great Pyramid also support this idea because; “the ratio of the Pyramid’s base perimeter to its height is none other than twice the quantity of pi. In other words, the Great Pyramid’s height is to its base perimeter as a circle’s radius is to its circumference. Using the Sacred cubit measurement, every one of the Pyramid’s basic external and internal measures can thus be expressed as a function of the quantities pi and 365.242. The Great Pyramid’s extraordinary geometry not only combines all the above data into a single elegant identification of the planet upon which we live, but it also gives these quantities durable expression in terms of themselves.”4

If my goal was to depict Enoch’s role in the design and building of the Great Pyramid, what better way is there to link Enoch’s out of place, signature life span of 365 years to the design of the Great Pyramid, in the absence of a complete written record?

The larger image above is from the Dendera zodiac taken from the ceiling of a Portico dedicated to Osiris in the temple of Hathor in Dendera, Egypt. “An indication of the antiquity of this temple site is given by the astronomical alignment of the main temple to Gamma Draconis before 5000BC. Early texts refer to a Pre-dynastic temple that was rebuilt during the Old Kingdom, and further developed by New Kingdom pharaohs including Thutmose III, Amenhotep III, and Ramses II and III. The present structure dates to the Greek and Roman periods, with the sanctuary and its surrounding chapels built by the later Ptolemies in the 1st century BC.”5

The 12 main constellations are highlighted and labeled. This bas-relief is dated variously from 5000+ BC to 50 BC, and is currently displayed at the Louvre in Paris. Since orthodox archaeology only dates the Sphinx back to the 4th Dynasty reign of Pharaoh Khufu–whose face they hold is that of the Sphinx, their dating of the Great Sphinx goes back to his reign around 4600 years ago. This theory rests on scant real evidence, and Khufu’s face on the Great Sphinx rests on little beyond conjecture. There is more solid scientific archaeological and geological evidence based on water erosion, dating the Great Sphinx to at least 7,000 BC. Geologists agree that ancient Egypt faced a great flood that has done much damage to the exterior of the Great Sphinx. Other than the evidence presented here; [Job 19:23-25], there are no known ancient written historical records that mention the Great Sphinx, or its carving, so the astronomical purpose for the Great Sphinx, as seen in the Dendera zodiac is the most solid evidence that has yet surfaced. This being the case, it deserves much more attention than has been paid by orthodox archaeology, who have given these records the silent treatment for decades if not centuries.

Not only does the Great Sphinx provide the divine order of the Mazzaroth as the Gospel in the Stars, but it also prophecies of the Birth of Christ with multiple celestial signs that occurred in Leo, the body of the Sphinx, as the Sunset in Virgo, the Sphinx’s head, on 9-11-3 BC. The unique crowning of the female head of the Sphinx is found in Figure 1 with a solar disc on Virgo’s head, as Virgo was clothed with the Sun, and the moon at her feet; [Rev. 12:1-2]. This ancient solar association with the Great Sphinx was later corrupted in Egypt in the veneration of the Sun god-Ra.

The first dawn appearance of Leo at summer solstice would have signified to ancient observers circa 3000-2000 BC the opening of Nile Flood season. Since the star Sirius would be making its first dawn rising –known as it’s Heliacal Rising– at the same time, then the signal would be interpreted metaphorically as the sun entering or joining Leo in the horizon and the start of the Nile Floods, when also Sirius first became visible.

Figure 2. The Great Sphinx facing Leo at Sunrise on the Summer Solstice. 6

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The image in the eastern horizon at dawn c. 3000 BC at the start of the Nile flood i.e. summer solstice.

Graham Hancock explains in Heaven’s Mirror that, “computer simulations show that in 10,500 BC the constellation of Leo housed the sun on the spring equinox – i.e. an hour before dawn in that epoch Leo would have reclined due east along the horizon in the place where the sun would soon rise. This means that the lion-bodied Sphinx, with its due-east orientation, would have gazed directly on that morning at the one constellation in the sky that might reasonably be regarded as its own celestial counterpart. 7

The pre-dynastic stellar role of the Great Sphinx as a sighting device linked to its astronomical functions, to observe and record the horizon points of the sunrise, found not only in the Sphinx’ orientation facing due east, but also in relation to the tropics of Cancer and Capricorn. Later in the Old Kingdom, it became the focus of the idolatrous solar cult of the Sun-god Ra, centered in the adjoining temples built after the time the Sphinx‘ was carved out of a local rock cliff.

The Sphinx’s solar alignments relating to the borders of the tropics, depict ancient knowledge of the zodiacal band, within which the heavenly bodies named by the Creator [Ps. 147:4, Gen. 37:9-11, Isa. 40:26, Job 9:7], shed their 3-fold light upon the Earth. God set the tropics of Cancer and Capricorn, as boundaries within which the Sun, Moon and Planets all move, above and below the celestial Equator.

Ps. 147:4;He telleth the number of the stars; he calleth them all by their names.

By marking the tropical borders, we see another way where the Great Sphinx enlightens the world via the heavenly bodies of the celestial gospel, within the zodiacal band. The Biblical Patriarchs would have recognized that the tropical borders set the general parameters within which the light of God’s Gospel in the stars was revealed upon the Earth. This celestial pathway of 14 degrees (the zodiacal band) separates the planets and stars outside this band, unnamed by God in the heavens, from those within this band whose names have been with us since antiquity. It also determines the boundaries of the tropics of Cancer and Capricorn, presently 23 degrees and 27 minutes north and south of the Equator.
Of the countless lights in the firmament, God set those inside the path of the zodiacal band apart, to carry His sacred message in the celestial gospel. This is where we find the majority of ancient 48-star pictures, named by God, with the exception of the circumpolar stars. In this way the borders of the zodiacal band are seen as celestial reflections of the terrestrial tropical boundaries, outlining the Latitudes in which heaven’s threefold light is shed upon the Earth. This also provides a standard where we can separate the genuine 48 named signs and decans, from those that have been added by man. This also explains the importance of God numbering the Stars, because He did not include the stars outside the zodiacal band in His sacred message of the Gospel in the Stars. This contradicts one of Faulkner’s assumptions, that God named all the Stars, as He only named certain stars within the tropical boundaries to carry the themes of His Gospel in the Stars.

Bullinger differentiates the “almost infinite distance between the ancient stars named by God, and the more modern named by man. The stars named by God are full of mysterious significance and grandeur, while the secular names are puerile in the extreme, bordering on the comical! For example; the Air pump, Painter’s Easel, Telescope, the Triangle, the Fly, the Indian, Microscope, Fox and Goose, the Balloon, Toucan, the compasses, Charle’s Oak, the Cat, the Clock, etc. Bullinger points out that 22 new constellations were added by Hevelius [1611-1687] and another 15 by Halley, of Halley’s Comet fame, [1656-1742].” 8

These stars named by the Almighty serve the function of the Great Sphinx’ Alpha/Omega signs of the Mazzaroth; Virgo and Leo, whose godly purpose is readily evident, having nothing to do with the stars randomly named by man. In building the Great Sphinx’s adjoining temple, quarried stone blocks of over 200 tons were used, with some of this Sphinx temple masonry matching stone-work in building the Pyramids. This includes the causeway connecting the Pyramids to the Great Sphinx, showing the linkage between these uniquely historic monuments on a number of levels. It is logical that some of the quarried blocks were used to construct the temple, as the Sphinx was being carved out of near-by existing rock. It also suggests a master-plan for the blueprints to build these elements of the Giza Plateau including the Sphinx, its temples and the Pyramids. The concept of a master-plan for the Giza Plateau is one that will be developed as our narrative proceeds in a future blog on the history of these monuments of ancient Egypt.

With the exception of a few die-hards, most egyptologists consent to the accumulating body of archaeological and geological evidence, indicating that the Sphinx dates much older than the 4th Dynasty, and that the Sphinx was only restored by Chephren, not built during his reign. Added evidence from the ‘Inventory Stele‘ uncovered near the Sphinx in the 19th century relates that Pharaoh Cheops/Khufu, Chephren’s predecessor – ordered a temple built beside the Sphinx, meaning the Sphinx already existed at this earlier time, and thus was not built by Chephren. Since the astronomical elements of the Dendera Zodiac that inspired the Great Sphinx must predate it, we can see how the ages of the Dendera Zodiac and the Great Sphinx are inseparably joined, giving us a truer idea for the ages of these monumentally intertwined ancient artifacts.

The Inventory Stela, the Sphinx and the Great Pyramid | Ancient ...

The Inventory Stela provides strong evidence, by Khufu himself, that he was not the builder of the Great Pyramid, and that the Pyramid and Sphinx, already existed during his reign. Egyptologists
like James H. Breasted, included the Inventory Stela in his official list of Fourth Dynasty artifacts, stating that it “bore all the marks of authenticity.” Also, the French Egyptologist Gaston Maspero whose well-known work, “The Dawn of Civilization,” stated that the stela was indeed a factual record of the life and deeds of Khufu. 9

A main reason why orthodox archaeology may not be too keen on this ancient astronomical evidence for the Great Sphinx, is that it undermines their theory of the origins and builders of the Sphinx, not to mention the other elements of the Giza Plateau. Obviously, if the origins of the Sphinx are based upon the evidence seen in the Dendera Zodiac, it washes out the cherished theory that the Sphinx was built by the Pharaoh’s Khufu/Kapfre, that already appears the case resulting of the Inventory Stela evidence. However, these links between Dendera Zodiac and the Sphinx could increase the potential age of both of these historic pieces, with the Great Sphinx being the older of the two.

This Astronomical evidence for the age of the Great Sphinx has been denied a voice at this writing, which has also had a detrimental effect on the witness of a Gospel in the Stars, supported by the divine order of the constellations starting with Virgo, ending with Leo the Lion, which embody the thematic Gospel in the Stars. The 10 constellations between these Alpha and Omega signs along with the 36 decans, complete the 48 signs that convey the gospel message. The Figure 1 image of the inset graphic, comes from the Square Dendera zodiac in the Temple of Esneh seen below, where we find images of Virgo and Leo with the Sphinx between them on the left side of the zodiac.

The Temple at Esneh, Egypt. 10 Temple of Esneh in Egypt

There are famous ruins at Esneh, which consist of a sandstone temple, with a portico of four rows of six columns. This zodiac is thought to be of the most remote antiquity, The temple, however, seems to have been restored or rebuilt by Ptolemy Euergetes (B.C. 246- 222), with the portico erected later.

Figure 3. Square Dendera zodiac from the Temple of Esneh. 11

The image of the Great Sphinx is derived from the left side of this square zodiac shows Virgo and the Sphinx in the lower rectangle and Leo the Lion in the upper rectangle. We have focused on this enlarged image above, where the Sphinx image between Virgo and Leo is crowned with an Egyptian Solar Disc, perhaps indicating the Sun in Leo.

In his critique of Frances Rolleston’s book The Mazzaroth, Faulkner [2013] referring to the origin of the knowledge of the 12 signs of the zodiac in relation to the “Gospel in the Stars” states; “The
dominant belief is that they originated with the ancient Babylonians (not the neo-Babylonian empire). From the Babylonian’s the constellations were transmitted to the Egyptians, and the Egyptians in-turn passed them on to the Ancient Greeks, although there may have been some direct transmission from the Babylonians to the Greeks.” 12

Figure 4. The 12 Signs of the Zodiac from the Dendera Zodiac

Related image

So Faulkner recognizes the deep antiquity of astronomy in ancient Egypt, but puts no credence, or has not fully considered historical evidence of an Egyptian basis for the Gospel in the Stars. Since we have established a firm basis of Messianic Prophecy from various ancient Egyptian artifacts, and archaeo-astronomical practices, all far predating the publication of Rolleston’s book, most of his arguments fall by the wayside against the precedent of a “Gospel in the Stars.” As we have shown, from many authoritative sources, the roots of the Dendera Zodiac and their depiction of the 12 signs of the zodiac, date back to at least the 3rd Millennium BC, if not earlier. This includes their system of decans, with Egyptian star names that in many cases match gospel themes taught in Biblical Astronomy. We have also shown how elements of the Pyramids on the Giza Plateau, for example how the Great Pyramid is a “sign” [Isa. 19:19-20, Gen. 1:14] and witness to the Lord of Hosts in the land of Egypt,” The Hebrew word for sign here is the same word used in Gen. 1:14, referring to the “lights in the firmament of heaven” like the Celestial Gospel among other applications. This Hebrew word [Owth–H226] also used in Isa. 7:11 tells us these signs can be seen “in the height above.” This word indicates a present visible token or pledge, as a promise from God, 13 and it occurs again in Isa. 7:14 in reference to the virgin conception and birth of Christ.
This reference to the Star of Bethlehem, not only refers to the event of Christ’s Birth, but also the astronomical markers and signs pointing to this birth of the Ages. The Dendera Zodiac also prophesies of the Birth of Christ, not only with the intersection of Axis “E” with Virgo, on the Dendera Zodiac, but also with its decan Coma, detailed below.

Figure 5. The 5th Axis of the Dendera Zodiac thru Spica-Virgo and Pisces.

denderazodiac

Christopher Lash relates his perspective of Dendera’s axes as follows:

“As I studied the overall design of the zodiac I realized there was a 5th, as yet undetected axis. My attention was first drawn to its presence by the figure of Virgo the grain goddess identified with Isis, who holds up a stalk of wheat in a gesture known from Sumerian sources as early as the 3rd millenium BC.” It extends from Spica, the star in the hand of the Virgin, through the center of the Dendera Zodiac [jackal’s paw], to the Ram-headed altar on the periphery, neatly bisecting the altar. 14

We should recognize Virgo’s wheat stalk as her brightest star, known today as Spica, but in the Hebrew as [Al Zemach] meaning the branch, is one of the prominent titles of the Promised Seed, or offspring of God, in the Old Testament [Jer 23:5-6]. This also shows how the star name of “Spica” not only is used in the Bible, but also how it occurs on the Dendera Zodiac, a direct contradiction of one of Faulkner’s “assumptions,” [more on this later].

Figure 6. The Round Dendera Zodiac showing Axis E alignment of Spica with Coma.

When Axis “E” in Fig. 5, is extended below Spica held by Virgo, it intersects the Decan Coma, seen in dark Blue, in Fig. 6, where the Coma Supernova shined brightly for about 275 years in the head of the child in Coma’s lap, before and after Christ’s birth. The status of this new star as a supernova in Coma, referenced by Archbishop Trench who said; “This star I conceive, as so many ancients and moderns have done, to have been a new star in the heavens.” 15

The Real Riddle of the Sphinx

The true riddle of the Sphinx is that it binds together the first sign in the zodiac with the last sign in the zodiac, and gives us the correct beginning of the year according to the divine order of the twelve constellations. This understanding sheds new light to see Virgo (the Virgin) as the first sign (and the 1st coming of the Messiah), and Leo (the Lion) as the second coming of the Messiah (the Lion of Judah), at the end of the age.

This Zodiac marker of the Alpha and Omega points of the start and finish of the 12 signs of the Zodiac or the Mazzaroth, also gives us the proper narrative of the Gospel in the Stars, starting with Christ’s Birth and first appearance on Earth, as seen in VIRGO. I have included the Fig. 1 image of the Dendera Zodiac for a number of reasons, first due to the teaching of the Great Sphinx that I have advocated for over 25 years. Secondly, due to errors on this Dendera Zodiac by those who highlighted the 12 signs which is readily visible, by comparing the Inset graphic in Figure 1, with the Dendera Zodiac itself. This inset image correctly shows Virgo holding her stalk of Grain right behind the lion, standing on the right side of this graphic. However, this does not match the actual image for Virgo on the Dendera Zodiac above. We can plainly see the standing image of Virgo not highlighted, but in her correct position between Leo and Libra, seen as the familiar scales of balance. We find this partially obstructed image [blocked by the inset graphic] of a standing woman carrying her grain stalk, behind Leo the Lion, but the image actually labeled as Virgo is found seated below the Lion, not holding a Grain stalk but a standing infant, in her lap. In Egypt they called him Shesnu-the desired Son, [Hag. 2:7]. Just as the woman in Virgo is identified with the woman in Coma holding and nourishing her promised Seed, the desired Son who in Greek is called Christos. 16

This is a notable, if fortuitous error since the sign labeled as Virgo is actually an ancient decan of Virgo called Coma, matching the Decan image from the Dendera Zodiac, as seen below. Another error of mislabeled signs on this graphic of the Dendera zodiac concerns Pisces, which is marked as “Libra.” There are two other decans of Virgo, the 1st being a Centaur–a mythical combination of man and horse, depicting the dual nature of Christ coming in his sufferings, laying down his life in perfect sacrifice for all mankind. And second, in glory with his victorious return and final defeat-crushing the serpent under his feet once and for all. The 3rd Decan of Virgo is called Bootes by the Greeks, from the Hebrew root “Bo” which means coming, again referring to Christ coming. The brightest star in Bootes is called Arcturus, [Job 38:32] above, meaning the guardian or Shepherd of the flock or Sheepfold, kept in the enclosures [Ursa Major and Minor, Job 9:9], where the blessed sons and daughters of God enjoy their everlasting fellowship with the Heavenly Father in Christ. 17

This exposes a blatant error where Faulkner states; “Since no names of individual stars are in the Bible, the idea that God shared any of His names for the stars with man must necessarily be extra-biblical.” Yet as we have just shown the star Arcturus is specifically named in Job 38:32, among others, like Spica and Coma. Faulkner, after much discussion on the meaning of the Hebrew word rendered Arcturus here, despite some slight disagreement on the meaning of this star and those of Ursa Major and Minor, the sheepfolds mentioned above, the fact remains that this is one of multiple examples of specific stars being named in the Bible. Of course his reference to “extra-Biblical sources” thus does not refer to star names, or monuments like the Sphinx or the Great Pyramid since these are both referred to in Job, and Isa. 19 refers to the Great Pyramid also. Obviously, we won’t overlook the Dendera Zodiac, as so many have already done to their harm, missing the historical significance of a unique written record of Great Sphinx, covered for so long due to Archaeological hubris and ignorance.

Figure 7. The Decan of Virgo called Coma from the Dendera Zodiac 18

Image result for Decan Coma

In the late 90’s I began teaching the General Sign of the Celestial Prelude, as a supernova that exploded in the head of the infant of the decan Coma. This is the initial clue as to what the Magi were prompted to look for, not a comet, like Halley’s Comet that some have attempted to make a case for. The dates for Halley’s Comet are too early, to coincide with the birth of Christ, although it does fall within the timeframe of the General Sign of the Celestial Prelude, about 5 years before the triple union of Jupiter-Saturn in 7-6 BC. The foregoing and concurrent supernova in Coma was designed to draw the Magi’s attention to this general time frame of the birth of the promised seed, so they would recognize the true signs of the Star of Bethlehem when they took place in 3-2 BC.

In his critique of the Gospel in the Stars, Faulkner continues against the writings of Joseph Seiss;
“If one uncritically reads what Seiss wrote here about decans, it is convincing. However, once one realizes that there is no basis for the decanal arrangements as put forth by Gospel in the stars advocates, then the quotes do not amount to much. That is, one could easily understand these quotes in the context of the proper view of the decans being 10-degree increments within each zodiacal sign.”19 As I have provided this organized and historical view of the ancient Egyptian structure of their decans in 10 degree increments, going back to at least 3,000 BC, it appears Seiss’ case for the decans would remain a convincing one. In fact, Seiss concludes his discussion of the decans with this interesting sentence:

And after the closest scrutiny, those who have most thoroughly examined and mastered the subject in its various relations entirely agree with the same enumeration, which I therefore accept and adopt for the present inquiries into this starry lore, sure that the particular examination of each sign, with the Decans thus assigned to it, will furnish ample internal proof that this enumeration is correct according to the original intention. 20

Here Seiss appeals to self-consistency for ultimate proof of the arrangement. That is, the 3 other decans supposedly linked with the 12 zodiacal signs complement each other so well as to depict that the arrangement is true. Faulkner adds: “I cannot find a precedent for her decans in literature, and this arrangement appears to be unique to the gospel in the stars, suggesting that this arrangement originated with Rolleston. If anyone can produce a clear reference from Albamazar or from any other ancient or medieval source of the arrangement presented by Rolleston thus showing that her arrangement of the decans predated her, then I will gladly withdraw this.”21 [Faulkner 2013]

Obviously, with all the evidence we are presenting from Ancient Egyptian astronomy, we are taking up Faulkner’s challenge directly, of “producing a clear reference from any other ancient source that these decans” 22 notably predated her writings, and that he should withdraw his criticism of Rolleston, on these grounds.

Unlike Seiss, we are not relying exclusively on the internal self-consistency of the ancient meanings of the decans as they support the themes of the 12 main constellations, even though we do not deny the existence of this element of the Gospel in the Stars, and we have documented it in the agreement between the decans of Leo with Leo the lion. But we will point out Faulkner’s errors specifically with the decan of Coma that led him to false conclusions. As Faulkner points out regarding the Decan of Coma, he picks up its history starting with the nomenclature of the Coma Berenices decan seen as the hair of Queen Berenice II of Alexandria. Citing the Queen’s death in 221 BC, Faulkner concludes the constellation cannot date any earlier than that. 23 His summary obviates any link to the Coma Decan in the Dendera Zodiac, along with its potential 5000+ year history.

Figure 8. Virgo “clothed with the Sun with the Moon at her feet” on 9-11-3 BC, with the decan Coma “Berenices” pictured according to Greek Myth as a woman’s wig

References to this being the hair of Queen Berenice began appearing within a century after her death, and Ptolemy mentioned this faint grouping of stars as hair, but did not ascribe it to her. Faulkner does recognize how both Seiss and Bullinger identified Coma on the Dendera zodiac, but Faulkner says that “later cultures misunderstood this.”24 Faulkner stays on his critique by noting her reference to the Coma Decan on the Dendera zodiac;

In our previous blog from April 2020, we presented historical evidence of how the ancient Egyptians documented and calculated their stellar decans in their rich history of heliacal rising of stars.
Rolleston (1865, part 2, p. 16) noted that on the Dendera planisphere there is a figure of a woman holding a small child below the figure of Virgo, and she surmised that this otherwise separate drawing was related to Virgo, though Virgo has no child displayed with her. Rolleston (1865, part 2, p. 17) posited that Coma represented the branch or sheaf of grain that Virgo normally is depicting as holding. 25

I agree with Rolleston’s assertation that “Coma represented the branch or sheaf of grain that Virgo normally is depicting as holding,” for a number of reasons primarily because it agrees chiefly with the Scriptural witness of the star Spica as the Branch, as seen below. Since Faulkner has given no practical credence to the witness and powerful influence of the Dendera Zodiac or the Great Sphinx, he makes the mistake of ignoring this rich Egyptian astronomical history of the 12 signs supported by the decans, and acknowledges only the Greek history of the Coma Berenices decan, asserting that; this constellation cannot date earlier than Queen Berenice’s death in 221 BC! With one breath he acknowledges the ancient Egyptian history of the constellations, including the Coma Decan, but in the next breath, wipes it away as if it never existed, cutting it off beyond the Greek history of Coma Berenices.

As shown in Faulkner’s quote of Seiss; “The Greeks knew not how to translate it, [Coma] and hence took Coma in the sense of their own language, and called it hair—Berenice’s Hair (Seiss 1882,
p. 29).26 The Greek word for hair is Co’me, which in Latin was Coma, so the original meaning of the decan Coma on the Dendera Zodiac, linked to Virgo’s branch of grain, was corrupted in the Greek translation. 21 The original connotation in the Dendera Zodiac is found in how the Coma decan supports the gospel message being conveyed in Virgo, as seen in the brightest star in Virgo known as Spica.

Virgo is always portrayed holding a spike of wheat in one hand and a staff. The spike of wheat fits, the star Spica (alpha star of Virgo ), as one of the oldest star names in use (and the origin of “spike-” the English word for an ear of grain). Virgo is the 2nd largest constellation and the Sun stays longer in Virgo than in any other constellation of the zodiac, entering on Sept. 21 and not leaving until November 1. The Sun is therefore within its boundaries at the time of the autumnal equinox, about Sept. 23.

Figure 9. Virgo at Sunset on Sept. 11th, 3 BC.

great sphinx

The sign Virgo emphasizes her fertility or motherhood, as she holds in her right hand a branch, or staff, also a title applied to the Messiah as the offspring of David, and in her left hand some sheaves of corn, or seeds of wheat (ear of grain, spike of wheat (Spica).

The star Spica, in Virgo, which appears to be only one of two specific stars shown on Dendera’s zodiac, the other being Sirius, embodies the Promised Seed-Jesus Christ in a four-fold ministry as King, Son of Man, Servant and Son of God, as seen in the Four Gospels; Matthew, Mark, Luke and John. This is also found in OT Messianic Prophecies listed below, showing how the Gospel in the Stars supports God’s Written Word concerning Jesus Christ. The Branch is the Biblical name for the Star-Spica in the Old Testament, as the name of the coming Messiah.

1. Matt.-King of Righteousness [“Kingdom” referred to in Matthew more than any-where else] [*Zech. 9:9, Jer. 23:4-6, 33:15] Thus the royal genealogy is in Matt. 1:1-17]. “Kingdom of Heaven” is only in Matthew, none of the other gospels.

Jeremiah 23:4-6 “…the days come, saith the LORD, that I will raise in David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth…Judah shall be saved, and Israel shall dwell safely: ..he shall be called, THE LORD OUR RIGHTEOUSNESS.” This Branch is the same as that in Isaiah 4:2.
Jeremiah 33:14-16 “…I have promised unto the house of Israel and to the house of Judah…
will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land…Jerusalem shall dwell safely…

2. Mark–Servant of Jehovah [“Lord” 3x here, 78x in the other 3 gospels] [Isa. 42:1, Zech. 3:8] Thus No genealogy is given in Mark. Zechariah 3:8 “…I will bring forth my servant the BRANCH.”

3. Luke– Son of Man [Luke records his childhood, his dealings with women, publicans and other key aspects showing his humanity] [Zech. 6:12, thus the human genealogy is given going back to Adam, (Lk. 3:23-38)] Zechariah 6:12 “Behold the man whose name is the BRANCH.”
This Branch is the same as that in Isaiah 4:2, but here “my servant,” identifies the character is the title of Messiah (Isa. 4:2, 42:3, 50:10, 52:13, 53:11, Ezek. 34:23-24) and the Messiah, a tender branch from the almost extinct royal line of David (Zech. 6:12, Isa. 4:2, 11:1, Jer. 23:5, 33:15).

4. John– Son of God [Zech. 4:2][“father”-121x, only 66 times in the other 3 gospels.
“My Father”-35x only 18x in the other 3 gospels, “only begotten” 4x, none in other gospels]
The purpose of every chapter in John’s Gospel reveals Christ’s true identity.

“Son of God” in the Gospel of John–
John 1:14-18: only begotten Son
John 1:34-36 Son of God & Lamb of God
v. 41-Messiah
v. 49-RABBI, King of Israel

Isaiah 4:2 “In that day shall the branch of the LORD be beautiful and glorious.”
In Isa. 4:2, Sanctification is promised by means of a branch, or Heb. tsemach, tseh’-makh, from Heb. tsamach, tsaw-makh’, a primary root, to sprout, thus meaning a sprout. lit. or fig.: – branch, bud, that which grew, spring. This branch was the sprout of Jehovah. Messiah as in (Jer. 23:5, 33:15, Zech. 8:8, 6:12, and Luke 1:78).

Micah 5:1 “rod” (judge), and Psalm 2:9 “rod of iron,” denoting severity as in Rev. 2:27.

Isaiah 11:1 “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Isaiah 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;…”
The manifestations of the Spirit in the OT.

Rod – Heb. choter, kho’-ter, from an unused root, a twig, rod, or as other sources state it as Heb. maqqel, matteh, shevel, also Gr. rhabdos, rhab’-dos, a stick or wand, rod, sceptre, staff as seen in Rev. 2:27 represented the coming of Christ who was to be preceded by the rod as seen in Micah 5:1. Jesus embodies the rod or (scepter-Psalm 2:9). Others believe that Isa. 11:1 refers to a humble rod which shall come out of Jesse (as the Messiah).

This panoramic view of the Star Spica in Virgo shows how God’s Word elaborates on what this star really embodies, and why it was only one of two stars so emphasized on the Dendera zodiac, that so beautifully fortells of the birth of the Promised seed in the early Piscean Age.

I’m so thankful for our Heavenly Father who sent His Word to us whether spoken, in Creation, Written or in the Flesh, they all embody the Promised Seed- Jesus Christ, the Anchor of our souls, in whom we continually abide day by day unto the Coming of that Great Day!

God Bless!

Rene’

Footnotes

1. [http://yin.interaccess.com/~jas/5.shtml]
2. Posted on December 1, 2012 by Asec
3. From The Alpha and the Omega – Chapter 1, Jim A. Cornwell, 1995.
4. Decoding the Great Pyramid, Lemesurier p. 12
5. [https://sacredsites.com/africa/egypt/dendera.html]
6. http://myblog.robertbauval.co.uk/
7. Heaven’s Mirror, Graham Hancock & Santha Faiia
8. Witness of the Stars, p. 43, E.W. Bullinger
9. The Dawn of Civilization, Gaston Maspero
10. The Temple of Esneh as found on the “Egyptian Post Card Page” at http://itdsrv1.ul.ie/~bolgerb/pc_egy.html.
11. Figure 3. Picture credit -Dendera Square Zodiac. http://www.voyager.co.nz/~masonpj/zodiac.htm
12. Faulkner 2013. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
13. Companion Bible, marginal note on Isa. 7:11, E.W. Bullinger
14. The Skies in Memory, John Lash in The Atlantis Blueprint, Wilson & Flem-Ath. p. 171.
15. Witness of the Stars p. 39, E.W. Bullinger
16. Gospel in the Stars, Joseph Seiss, ppg. 28-9
17. IBID, ppg.31-32.
18. IBID, p. 19 picture credit on the Decan Coma.
19. https://answersingenesis.org/astronomy/stars/a-further-examination-of-the-gospel-in-the-stars/
20. IBID,
21. IBID,
22. IBID,
23. IBID,
24. IBID,
25. IBID,
26. IBID,

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The Celestial Prelude, the Star of Bethlehem and the Great Pyramid

The Celestial Prelude, the Star of Bethlehem and the Great Pyramid

One of the topics on the Biblical Astronomy of the Birth of Christ that makes our approach to this pivotal point in history unique, concerns the Coma Supernova that I’ve entitled the General Sign of The Celestial Prelude. This Supernova was visible to the naked eye for a period of about 275 years, as it has been documented in history. The second part of these heavenly signs that allowed the Magi to recognize the celestial markers of the birth of Jesus Christ are the Specific Signs of the Celestial Prelude. These signs revolve around the triple conjunction of Jupiter and Saturn in 7-6 BC, that gave the Magi the stellar keys to breaking the code that sent them on their 800-mile journey to Jerusalem and Bethlehem to pay homage to the new king of kings. A major departure from the confusion around the “Star of Bethlehem,” bringing a new view to the celestial signs surrounding the birth of Christ involves a fresh look at the triple planetary Conjunction of Jupiter and Saturn in Pisces, in 7-6 BC. Historically, this series of unions has been taken for Jesus’ actual time of birth by some, and also accepted as just too early to mark his birth by others. The debate between these two major camps continues today. This study will show among other things, that while this celestial pageantry does not literally mark the actual time of the birth of the infant Jesus, we cannot discount the impact of these signs on the Magi in their search for the revelation of the promised seed. How did the Magi know what to look for in this search? What if God left a series of clues for those with eyes to see and ears to hear, making provision so they wouldn’t miss this momentous occasion? This is precisely the proposal of this study that herein lies the true significance of these rare unions of Jupiter and Saturn in Pisces in 7-6BC. Based on the details of this specific set of preliminary signs, the Magi were alerted to the series of planetary Conjunctions and heavenly signs announcing the actual birth of Christ.

The time frame we will be looking at for this Celestial Prelude is from 7-5 BC, and the first thing that we will notice is that the signs marking the birth of Christ are astronomical in nature. They were not some miraculous manifestation only visible to the Magi, as some have said. This is the initial clue as to what the Magi were lead to look for, not a comet, like Halley’s Comet which some have attempted to make a case for. The dates for Halley’s Comet are too early, to coincide with the birth of Christ, although it does fall within the time-frame of the General Sign of the Celestial Prelude, about 5 years before this triple union of Jupiter-Saturn. The foregoing and concurrent supernova in Coma was meant to draw attention to this general time-frame of the birth of the promised seed, and the specific signs revealed its inherent details to the Magi. The charts below compare the signs of 7-5 BC, with those of 3-1 BC, in greater detail. For our purposes here, we will focus mainly on the triple planetary Conjunction of Jupiter-Saturn from 7-5 BC in comparison with the triple planetary Conjunction of Jupiter and Regulus in 3-2 BC. We will add a few other signs to more fully sketch out and establish this comparison. The Summary of the Celestial Prelude below wraps up the indicators provided by the heavenly signs involved with these Jupiter-Saturn unions, pointing to the signs of 3-2 BC marking the birth of Jesus Christ.

The Celestial Prelude of 7 BC to 5 BC.

Dates BC	Conjunction of Planets	Constellation
May 27th, 7	Jupiter-Saturn	Pisces
Sept. 15th, 7	Jupiter, Saturn; [ring cycle], Sun & Earth aligned.	Pisces
Oct. 5th, 7	Jupiter-Saturn	Pisces
Dec. 1st , 7	Jupiter-Saturn	Pisces
Feb. 25th 6	Triangular massing of Jupiter, Saturn & Mars	Pisces
Mar. 5th , 6	Jupiter-Mars	Pisces
Mar. 23rd, 5	Total Lunar Eclipse	Virgo
April 15-20, 6	Lunar occultation	Series
Sept. 15th, 5	Total Lunar Eclipse	Pisces

These series of planetary Conjunctions involving Jupiter certainly drew the focus of the Magi to the king planet, which they recognized as “his star.” They would have noted Jupiter’s triple planetary union with Saturn, and we know today that this union was caused by Jupiter’s retrograde motion. The Magi would have noted these triple unions involving Jupiter in both 7-5 and 3-2 BC. Therefore, the Magi would have been watchful not only of Jupiter’s motion, but vigilant also for a triple union associated with its retrograde motion. Perhaps we can begin to see the wisdom of the Heavenly Father’s choice of stellar signs, which make up this celestial epistle of introduction, for the Magi to mark the signs surrounding Jesus’ birth. These clues alone would have provided the Magi much on their way to finding the Messiah, but God had a lot more in store. After these Jupiter-Saturn triple Conjunctions, there was a massing of planets including Mars, after which followed a key Conjunction involving Mars. Finally, on the heels of this Conjunction including Mars, in the next month came a remarkable series of lunar occultations, followed by the Blood Moon total lunar eclipses in 5 BC. These preliminary signs not only provided the Magi with the blueprints they would need to recognize the celestial signs identifying the time frame of the birth of Christ in 3-2 BC, but they also set the pattern of Total Blood Moon Lunar eclipses, foretelling the victorious return of Christ. The fact that the signs of this dress rehearsal unfolded over a period in excess of 2 years was also a clue of what to expect, when the curtain actually arose on the celestial pageantry of the birth of Christ. With a period of exactly 2 years from Sept, 15th of 7 BC to Sept. 15th of 5 BC as seen in the chart above, setting the stage for two Jupiter-Venus Conjunctions bracketing the heavenly signs marking the actual birth of Christ between August 31st, 3BC and Aug. 21st of 1 BC, we can see how the Magi would recognize these specific markers leading them to the promised seed-Jesus Christ.

Also, the fact that these signs almost all occur in Pisces, is interesting due in part to an ancient eastern tradition, that the influence of the sign of Pisces, the fishes presided over the land surrounding and including Israel. Others believed that Pisces symbolized the House of Jacob, and with the obvious presence of the King planet Jupiter, would spell out why the Magi came to Jerusalem looking for the King of Israel. This relationship of Jupiter-Saturn heavenly signs relating to Israel dates back in history even to include the births of Moses and Abraham. In the following reference to Jupiter–Saturn unions related to the birth of Moses, R.H. Allen has likely isolated a quote from Abrabanel referenced by Kepler;

“The Rabbis held a tradition, recorded by Abrabanel in the 15th Century, that a similar Conjunction took place three years previous to the birth of Moses, and they anticipated another at their Messiah’s advent.”1 [emphasis mine]

Plate a. The Triple Planetary Conjunction of Jupiter-Saturn in 7 -6 BC. 2

Triple conjunction

A major contemporary proponent of the 7-6 triple Conjunction of Jupiter and Saturn marking the actual time of Jesus‘ birth is David Hughes. He is convinced that Jesus was born September 15th of 7BC, based on this series of unions of Jupiter and Saturn. He has taken note of how these conjunctions point to the birth of Christ, following a modified version of Kepler’s view. However, he admits a feeling of uncertainty about the final summaries of his hypothesis, because Jupiter could never have been seen as one star, as their closest approach was only 0.98 degrees. Hughes confusion is typical of that surrounding the view of the “Star of Bethlehem,” which at least in part is based on the lack of recognition and separation of the general and specific signs marking Jesus’ birth. As we can see, the specific signs of the Celestial Prelude, and their corroboration of the signs from 3-2 BC, meet all the provisions of the genuine signs marking the birth of the Messiah. With the 7-6 BC triple union of Jupiter and Saturn setting the pattern of the Specific signs of Celestial Prelude, let’s take a more detailed look these preliminary signs in the triple Conjunction of Jupiter and Saturn.

i. May 27th, 7 Jupiter and Saturn in Conjunction in Pisces, with the Sun and Mercury in Gemini, Venus in Cancer, Mars in Virgo and Moon in Pisces. [Fig. i.]

In this first preliminary sign we find Jupiter the scepter and King planet in union with Saturn symbolic of Satan, the fallen Morning Star, in Pisces near dawn in the eastern sky as a result of Jupiter’s proper motion.

Figure i. May 27th, 7BC Jupiter-Saturn in Conjunction in Pisces. 3

birth of jesus

The first thing to notice about the specific signs of the Celestial Prelude from 7-5 BC, is that this first Conjunction of Jupiter and Saturn shows the authority of the scepter of the kingdom resident with Lucifer in his first estate as the Angel of light. He was set apart and alone in his authority from the celestial signs that follow, outside of the clearly marked two-year period from September 15th 7BC to September 15th 5BC, containing the rest of these specific preliminary signs.

Its purpose is to mark the first estate of Lucifer as the original bright and Morning Star, second only to God the Creator, in the 1st Heaven and Earth–head over all the angels as the angel of light, prior to the Creation of Man in the Garden of Eden. Let’s take some time to digress here and set the background of Lucifer’s history according to the accuracy of God’s Word written in the stars, and in Scripture. This first sign refers to Lucifer in his original estate as the “star of the morning” as Isaiah 14 tells us:

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Figure ii. The Precession of the Northern Polestar from Thuban to Polaris.

These signs and constellations at the North Pole or circumpolar stars were reflective of the “Royal Family” since they never set, and their narratives are some of the most popular in Greek Mythology. Perseus’ deliverance of Andromeda from the dread Sea Monster Typhon/Cracken, is a good example, which Hollywood captured in “Clash of the Titans.” Even in veiled mythological references, we can see the light of the narrative of the returning redeemer shining through to deliver his flocks. Bullinger refers to this precession of the North pole and the star Al Ruccaba specifically as follows:

“Although the star does not revolve like the others, the central point in the heavens is very slowly but steadily moving. When these constellations were formed the Dragon possessed this important point, and the star alpha, in Draco, marked this central point. But by its gradual recession, that point is sufficiently near this star Ruccaba, in the Lesser Sheepfold, (Ursa Minor) for it to be what is called “the Polar Star.” But how could it have been known five or six thousand years ago? How could it have been known when it received its name, which means the turned or ridden on? That it was known is clear: so likewise was it made known in the written Word that the original blessing included not merely the multiplication of the seed of the faithful Abraham, but it was then added, “And thy seed shall possess the gate of thy enemies,”³ [Gen. 22:17].

This is an obvious indicator of the accuracy of these God-inspired star names [Ps. 147:4], dating back to antiquity, and the Astronomy of the Biblical Patriarchs, showing divine insight inherent in the heavens from earliest times. This establishes a previous point that the purpose of God’s Revelatory Astronomy stands in juxtaposition to the evolutionary theories governing modern scientific Astronomy. Bullinger’s reference also shows the witness of the stars in concert with that of the Scriptures that is a consistent testimony throughout this study, and a primary theme of our try-god blog and website.

This stellar transition of the pole star reflects an aspect of the transition of power from the fallen Morning star, who presided over ten categories of precious stones, representing 1/3 of angels [Ezek. 28:14], to the Risen Morning Star [Rev. 22:16], presiding over 12 categories of precious stones, representing the 12 tribes of Israel, the 12 signs of the zodiac, and later the 12 apostles at the foundations of the Age of Grace and the New Jerusalem.

The demise of Lucifer is indicated in the astronomical mechanism known as the precession of the poles, with the star Thuban: alpha draconis, the brightest star in Draco the dragon, as the original pole star. The precession of the poles indicates Lucifer’s demise, because the pole star has moved in the polar circle from Draco in the dragon’s tail, now residing near Polaris, or Al Ruccaba of the “little flock” of Ursa Minor. The pole star between the feet of the crowned king Cepheus, depicts Jesus Christ in at least two ways. First, as the prominent king, and new Chief Cornerstone, since Cepheus is the crowned king, even as Regulus the king star, is between the feet of Leo, the Lion king of Judah; [Gen.49:8-10].
Cepheus also means ” the branch” and is depicted as a king holding a branch/sceptre at the north pole, [Jer. 23:5, 33:15]. Secondly, and with spiritual hindsight, he is the head of his spiritual body, the Church. God put all things under Christ’s feet, indicating his seven-fold lordship over all Creation; [Eph. 1:20-23]. The exception to this, of course is God Himself, Who Christ ultimately subjects himself to [I Cor. 15:27-28], avoiding the pitfall of Lucifer’s egotistical demise. The Decan of Cepheus depicts the Royal king and redeemer coming quickly to rule, enthroned in the highest, at the northern polar reaches of the heavens. With his scepter in hand and the Northern Pole Star symbolizing all things in Creation under his feet, as seen in the capstone of the Great Pyramid, we have powerful imagery of the Authority and Dominion of the King of Kings. As the principles of Biblical Astronomy tell us, the star names relate the narrative of each constellation they appear in. There are 19 main stars in Cepheus, three of which we focus on here.

Zech. 6:12-13 “Thus speaks the Lord of Hosts, saying behold the man whose name is the Branch; and he shall grow up out of his place, and he shall build the Temple of the Lord.” v. 13 “Even he shall build the Temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.”

Here we see the promised seed of the woman clothed in the celestial royalty of absolute dominion over all Creation. The name “Cepheus” has possible Egyptian linguistic roots in “Cheops” or Khufu the Pharoah whose Dynasty saw the construction of the Great Pyramid. In the Dendera Zodiac, Cepheus is known as Pe-Ku-hor; meaning “one coming to rule” which is consistent with the star names below. The 3 primary stars of Cepheus are as follows;

1. Al Deramin–he who comes quickly from the right Arm or Hand of the Father-The Hand of Blessing. [Ps. 16:7-11, 118:14-24]
2. Al Phirk-signifying the Redeemer and the stars of his flocks [Ursa Minor and Major].
3. Al Rai-The Shepherd who bruises or breaks. [Ps. 23; and the 7 Redemptive Names of God embodied in the Shepherd.]

Figure iii. Cepheus the Crowned King with the Al Rucabba- the current Polar Star underfoot.

Thus we have the Redeeming Shepherd coming quickly from the right hand of God who bruises or breaks, to redeem his flocks. An interesting note regarding these 3 primary stars at the North Celestial Pole, as the Pole star recedes according to the Precession of the Poles, each of these three brightest stars in Cepheus will inherit the title and function of Pole star, currently occupied by Polaris of Usra Minor. 4 Starting around 4000 AD in 1500 year intervals, these primary stars of Cepheus will occupy the coveted “Pole Position;”

1st Al Deramin- circa 4000 AD
2^nd Al Phirk- circa 5500 AD
3^rd Al Rai- circa 7000 AD

The star Al Deramin is indicative of the Boundary Stone of the Great Pyramid, as the Pyramid’s Bethlehem Line marks out a highway through the desert wilderness that Israel traveled under Moses to get to the promised land. I have referred to the Great Pyramid as a primary monument and touchstone of the Astronomy of the Biblical Patriarchs, that embodies the Covenants of God, written in the Stars, in Scripture, in Stone and incarnate in the Man Jesus Christ. One way we find the Great Pyramid depicting the Astronomy of the Biblical Patriarchs is in what is known as “Horizon-based astronomy.” The Great Pyramid is also aligned with the sun. In the summer, the sun sets between the pyramids of Khufu and Khafre. When these three elements are seen together, the sun between the two pyramids, they form the hieroglyph for “horizon”, or akhet, in Fig iv. The Great Pyramid is also known as the “Horizon of Khufu”, which is evidence that the perfect alignment of this Pyramid with the solar path of the ecliptic is not a coincidence.

Figure iv. The Egyptian Heiroglyph for the “Horizon” with Lions and woman. 5

Related image

A fascinating example of this is found in Figure v. below, wherein the center of this graphic the Great Pyramid is aligned to the Horizon sunset of the Rev. 12 sign on 9-23-25-2017, when the Sun is clothing Virgo and the Moon is at her feet, also witnessing Christ’s birth on Sept. 11th 3 BC, in Fig. vii. As we have held for many years, this is a prophecy for the birth and return of Christ coming in all his glory, in connection with the 2014-15 Blood Moon Tetrad, which opened 1260 days prior to the Rev. 12 sign of 2017, starting in the Passover Blood Moon on 4-15-2014, and in the Rev. 12 sign of Fig. v.

Figure v. The 2014-15 Blood Moon Tetrad and the Great Pyramid Alignments. 6

Robert Breaker Exposed false prophet | What will happen on September 23 2017

As the Great Pyramid and the Great Sphinx are the two stone witnesses of the Giza Plateau, their coordinated testimony established the tenets of the Astronomy of the Biblical Patriarchs. With the ancient testimony of the Great Sphinx embodied in Virgo the head of the woman with Leo the Lion’s body, facing the eastern autumnal equinox the Sphinx is directing us to the setting Sun in Virgo as pictured with the Pyramid’s horizon view in Virgo. This is a clear example of the tandem testimony of the Great Sphinx and the Great Pyramid established in the Hieroglyph in Figure vi. below, of the Sun over the female head of the Virgo-Lion. Of course, the Sun annually visits Virgo for 20 days, but the Moon is at Virgo’s feet on only one day during these times in history, fulfilling the elements for the sign of Rev. 12:1-2. Thus it is during these times that we must pay close attention to Virgo’s celestial activity, as the Magi did, which is evident in the 12 Characteristics of the Celestial Prelude, below. In this way, the Great Pyramid and the Great Sphinx establish astronomical and Scriptural witness of the Sept. 11the 3 BC date for Christ’s birth with uniquely exciting evidence.

Figure vi. The Great Sphinx pictured in the Sun over the Lion’s female-head. 7

great sphinx

The union of the ends of the ecliptic in the Great Sphinx, with the Sun in Virgo, as seen in the ancient Egyptian Temple of Esneh.

The heiroglyph for the Sun in Virgo is pictured above in the relief of the Temple of Esneh, which removes any conjecture about the nature and gender of the female-headed Lion, NOT a male Pharaoh! As the Great Pyramid is aligned on the horizon Sun in Virgo, it intersects the first layer of truth regarding the Great Sphinx and the Pyramid’s combined testimony of the Rev. 12 sign, but it does not stop there. As the Pyramid’s horizon view is extended beyond Virgo we can see it highlighting Coma, a Decan of Virgo, in Figure vii.

Figure vii. Virgo “clothed with the Sun with the Moon at her feet” on 9-11-3 BC, with the decan Coma “Berenices” pictured according to Greek Myth as a woman’s wig. 8

In addition to the Great Pyramid’s sunset alignments that opened to New Years Day on the Hebrew Calendar of Rosh Hashanah in Sept. 2017, there were also Sunrise alignments related to the Great Pyramid’s Ascending Passage union of Venus-Regulus in [Fig. v.] in Leo. Thus on Sept. 20, 2017, there was an added alignment of Venus in union with Regulus at this time, so Venus the “Bright and Morning Star” was aligned with the “King Star”, precisely at the Christ angle of the Ascending Passage in the Great Pyramid.
We will handle this in greater detail in a separate study, but it helps to be aware of the multiple horizon alignments of the Great Pyramid with the rising and setting Sun on this pivotal day in history, and the narratives of truth that they carry. As we find in the Fig. vii. depiction of the Coma Decan, the original star picture of this decan of Virgo, was changed in Greek Myth so that the truths of the Christ Child in the lap of his mother Mary were hidden, as seen in Figure viii below. This decan of Coma, points out the Coma Supernova that was so bright as to be visible in the day time with the naked eye, for over 275 years, leading to the birth of Christ, in 3 BC. I have termed this the General Sign of the Celestial Prelude, the Christ Child– and the Promised seed who was the desired of the nations, [Hag. 2:7] in the “L” shaped decan of Coma, where this Supernova in the head of [Christos] the Christ was preserved in the Dendera Zodiac,

Figure viii. The Coma Supernova from the Dendera Zodiac. 9

Image result for decan corona

This Coma Supernova proposal as the General sign of the Celestial Prelude is a concept I first formulated in the late 90’s, based on a historical study of the Bethlehem Star, and published on the original Try-God.com website in the early 2000’s. However, it was not until recently that I saw the corroborating testimony of the Great Pyramid’s horizon Sunset alignments, and the weight of evidence added to this topic as a result. It is exciting to realize how the tandem testimony of the Great Sphinx and the Great Pyramid, work together in a practical sense even into modern times, showing some current applications of this Astronomy of the ancient Biblical Patriarchs, shedding added spiritual light on the plans of the Almighty announcing the future return of Lord Jesus Christ, related to the Rev. 12 sign of 9-23-17.

Here we can see these plans in the context of the “Daystar” in 2 Pet. 1:19:

¹⁹We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

Thus we find that this Sceptre in Leo can be seen not only in the alignment of Venus with Regulus in Leo, but with the Horizon alignment of the Sun in Virgo and its decan of Coma holding the infant Christ child in his mother’s lap, in the unified testimony of the “Daystar” in 2 Pet. 1:19.

Certainly, this verse speaks more loudly to us not only regarding the birth of Christ, as the Coming of the Promised seed enlightened the spiritual darkness of this world, confirming and fulfilling God’s Word in the flesh. The Sonrise of the ages dawned for all mankind, in the setting Sun of Tishri 1, 3 BC, providing a dual fulfillment of this “daystar” not only seen in Venus the Bright and Morning Star, but also in the Coma Supernova, that warned the Magi of the Christ, so they would not miss the signs of this Celestial Prelude, leading to the birth of Christ. The historical context of Jupiter-Saturn conjunctions was utilized by many world cultures to break down the very long cycle of the precession of the equinoxes, including Hebrew Cosmology evident in Genesis 1:6-10, and the world-views of ancient Sumeria, Babylon, Egypt and in Meso-America. According to this pattern, Jupiter-Saturn triple unions occur in Pisces only once every 800 years. This exhibits how the Conjunction series subdivides the precession, which totals a period of about 25,920 years, because every 30 cycles of Jupiter-Saturn triple conjunctions that occur in Pisces totals the period of 24,000 years, a time close to the full cycle of precession.

The “normal” Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC is unique to our purpose due to its proximity to the appearance of the Coma Supernova. Since it was Hipparchus about one hundred twenty-five years before Christ, who observed this supernova in Coma as a new star, putting this sighting close to 128 BC. This sighting was confirmed by the Church Father Ignatius in 69 AD. After the Coma Supernova first appeared, a notable Jupiter-Saturn conjunction in Pisces on April 24th, 126 BC, took place. This Jupiter-Saturn union was one in a series on the ecliptic paralleling the Band of Pisces holding the horizontal fishtail of Pisces. Figure ix below shows 7 Jupiter-Saturn unions in Pisces from 185 BC to 54 AD, leading to Jesus’ birth. During this Jupiter-Saturn union, Venus also appears in the loop of the Band located at the future location of the June 8th, 7 BC union of Jupiter-Saturn nearly 120 years later. The Band with the horizontal fish of Pisces, here embodies a countdown not only to the opening of the Piscean Age marked by this triple union of Jupiter-Saturn, but also the signs marking the birth of Christ.

Figure ix. 7 Jupiter-Saturn Conjunctions in Pisces from 185 to 54 AD. 10

185BC-54AD

According to [Gen. 15:4-5], the Fish of Pisces reflect “the multitude of Abraham’s seed where God compares his future posterity to the stars of the sky, and the sand upon the seashore. This very great multitude of fish [Ezek 47:9] also recalls Jesus with his disciples during his resurrection appearance to them by the sea [John 21:5ff], and the miracle of the 153 fish in the unbroken net. Figure ix, depicts the triple union of Jupiter-Saturn in 7 BC in white letters with the June 8th, 7 BC union in the loop of the Band as Jupiter initiates its retrograde loop with Saturn. In 7 BC in the constellation Pisces, this Jupiter-Saturn triple Conjunction also coincided with the dawn of a new Precessional Age, the Age of Pisces, with a subsequent age every 2160 years. After this Jupiter-Saturn triple Conjunctions, there was a planetary massing of Jupiter-Saturn and Mars, after which a key Conjunction with Mars, took place. This unique Feb. 25th, 6 BC, triangular massing of planets Jupiter, Saturn and Mars, was referred to by Kepler; as the “decisive Conjunction of 6 BC that opened our precessional age of Pisces.” As we have noted, Kepler also advanced the idea that the Magi were guided to Judea by the appearance of this series of Conjunctions.

This could make him a larger presence in the history of Astronomy, even more than what he is already accredited with, due to the spiritual nature of this insight. And there are other historical figures who could be recognized for their input on this subject. The famous Roman poet Virgil is worthy of consideration here from some of his early work in his Eclogues–10 volumes of his pastoral verses. Virgil’s, good reputation in the ancient astronomical community, was seen in the honorary title of a “prophet of Christianity” given by his peers, for declaring that a great new order of centuries was now being born during the period of this Jupiter-Saturn triple union. In his Fourth Eclogue, he declared the return of the Golden Age, showing the influence of the traditional prophecy of the coming redeemer in Greece at the time: “Now the Virgin returns, now a new generation descends from heaven on high. Only thou pure Lucina, smile on the birth of the child, under whom the iron brood shall first cease, and a golden race spring up throughout the world.”¹¹

The summary of the Celestial Prelude below shows the specific signs that led the Magi to the birth of Christ.

12 Characteristics of the Celestial Prelude

Jupiter was clearly marked as “his star.”
Jupiter was involved in a triple planetary Conjunction.
Jupiter was involved in a series of planetary conjunctions.
Jupiter’s retrograde motion would play a key role.
Jupiter’s triple union was followed by a massing of planets.
This massing of planets was followed by a Mars Conjunction.
The Jupiter-Mars Conjunction was followed by a series of lunar occultations, and total lunar eclipses.
This series of conjunctions would last about two years.
The annual twenty days when the Sun is in Virgo would be a key.
The September 15th alignment of Jupiter, Saturn the Earth and Sun in 7 BC that occurred in the evening at sunset, directed the Magi’s attention to the end of the 20-day period when Virgo was “clothed with the Sun.” [Rev. 12:1-2]
The second lunar eclipse on September 15th of 5 BC established that the Magi should be watchful of lunar activity during this time. This framed the 42 minute period between Sunset and Moonset on the only day of the year when Virgo “was clothed with the Sun and the moon under her feet.” [Rev. 12:1-5]
The September 15th Heliacal Rising of Jupiter and Saturn foreshadowed the Heliacal Setting of Spica, located between the setting Sun and Moon in Virgo, identifying a 30- minute period when the birth of Christ happened.

As the first-born of the Church-the Spiritual Body of Christ, Jesus is certainly the Head of a new and everlasting “golden race” of Saints who casts the serpent’s seed under-foot. [Gen. 3:15] The Magi certainly belong at the top of the list as the only Gentile kings and Astronomers to accurately recognize and act on what they believed concerning the birth of Christ the king of kings. Their role in this historic and epic saga of the long-awaited promised seed cannot be overlooked as they brought powerful recognition of Christ to the world and the local powers in Jerusalem. As we confess with our mouths the Lord Jesus Christ, and believe in our hearts that God raised him from the dead, our sins are forgiven and we are saved, [Rom. 10:9-10] joining that golden race of Saints and inheriting all the everlasting benefits and rewards that go with this honor.

This horizon is rapidly approaching though all seems to remain the same. Knowing the framework of the end times and the Heavenly Father’s only way of escape through salvation and redemption in Jesus Christ are crucial, even as Christ embodies the crux of human history. We certainly have much to be grateful and thankful for during the holidays, even as Hannukah starts this weekend!

God’s Abundant Blessings to all in this Joyous Holiday Season

Merry Christmas!

Agape’
Rene’

Footnotes

1. R.H.Allen, Star Names their Lore and Meaning, p. 341
2. Graphic video credit on Plate a, from [Bobmoler.wordpress.com]
3. Planetary union and zodiac data are from Starry Night Pro Software program.
4. Star Lore, Myths, Legends and Facts, p.139. William Tyler Olcott
5. Picture Credit. Figure iv. Pinterest.com
6. Figure v. picture credit. [watchfortheday.org]
7. Picture Credit, Figure vi. p.21 Witness of the Stars, E.W. Bullinger.
8. Picture Credit, Figure vii, Stellarium Astronomical Software, [9-11-3 BC]
9. Picture Credit, Figure viii. p. 103, Witness of the Stars E.W. Bullinger
10. Picture Credit, Figure ix, [http://uofgts.com/Magi.html]
11. Virgil’s Fourth Eclogue, Roman Poet Virgil

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The Biblical Astronomy Blog Key

www.blog.Try-God.org

This month’s post is the result of a realization and desire to improve accessibility to the blog studies on this site, as the Archive is insufficient on its own. With separate hyperlinked access to each blog, it is much easier to navigate the individual studies here, and cross-reference related topics for further study. With our 5th Anniversary quickly approaching on the 4th of July, it is high time for these improvements, which will be further augmented with a Table of Topical Studies where related blogs can be grouped as a study aid. I’m so thankful for all the readers that are blessed by these studies, especially the contributors who have and will share God’s Wisdom inherent in His Word, related to these topics of Science and Biblical Astronomy.

Agape’

Rene’

Blog Contents 2014-2023

2014

July 3^rd Four Kingdoms of Life

July 4^th Celestial Prelude of Signs leading to the Birth of Christ

July 12^th Blood Moons and Israel

August 9^th Biblical Blood Moons Calendar

Sept. 10^th The Menorah – Prophetic Tabernacle Plan – Celestial Symbolism

October 8^th Blood Moon Lunar Eclipses Surrounding the Birth of Christ

October 20^th Blood Moon Lunar and Solar Eclipses-Oct. 2014

November 21^st Blood Moon Lunar and Solar Eclipses and the Lords Feasts [Pt. 1]

November 28th Blood Moon Lunar and Solar Eclipses and the Lords Feasts [Pt. 2]

December 14^th Birth date of Jesus Christ [Pt. 1]

December 25^th Birth date of Jesus Christ [Pt. 2]

2015

Jan. 30th Biblical Astronomy of the Venus-Mars Conjunctions 2015

Feb. 8^th Eastern Light through the Tabernacle [Pt. 1]

Feb. 24th Eastern Light through the Tabernacle [Pt. 2]

Mar. 10^th Birth and Return of Jesus Christ and the Celestial Sphinx

Mar. 14^th Pi Day

Mar. 20^th Total Solar Eclipse at the North Pole

Mar. 30^th History of the Blood Moon Tetrads and Jerusalem

April 6^th Passover Blood Moon-April 4^th and Nova Sagittari 2015

April 18^th Biblical Evidence of the Blood Moon Tetrads on Hebrew Feasts

May 16^th Blood Moon Tetrad and the Celestial Prelude

June 6^th Blood Moon Tetrad and the Rev. 12 Heavenly Signs [Pt. 1]

June 15th Blood Moon Tetrad and the Rev. 12 Heavenly Signs [Pt. 2]

June 24^th 2015 Triple conjunction of Jupiter-Venus and Christ’s Birth and Return

July 26th Jupiter-Venus triple conjunction and Regulus with the Birth and Return of Christ

Aug. 1^st The Great Pyramid and the Boundary Stone of the Promised Land [Pt. 1]

Aug. 17^th The Great Pyramid and the Boundary Stone of the Promised Land [Pt. 2.]

Aug. 31^st Partial Solar Eclipse on Rosh Hashanah 9-13-15

Sept. 24th Biblical Astronomy of the Super Blood Moon 9-28-15

October 7^th Jupiter-Venus Triple Conjunction and the Birth of Christ.

October 13^th Biblical Astronomy of End Times Prophecy of Dendera Zodiac Axes

November 2^nd Summary of 2015 Heavenly Signs Bracketed by Venus-Mars Conjunctions

November 20^th New Evidence of the Coma Supernova and the Birth of Christ.

December 14^th Celestial Prelude and the Biblical Astronomy of the Birth of Christ

2016

Jan. 2^nd Biblical Astronomy of the Venus-Saturn Conjunctions of 2016

Jan. 24^th Biblical Astronomy of the January-February 2016 Planetary Alignment

March 6^th Blood Moon Bombshell of 2016?

March 14^th Pi-Day 2016

March 22^nd Purim Blood Moon on March 23^rd 2016.

March 29^th Biblical Astronomy of 2016 Solar and Lunar Signs

April 30^th Biblical Astronomy of the Mercury Transit May 9^th 2016

May 31^st Biblical Astronomy of the Blood Moon Tetrads and Judah Ben Samuel’s Jubilee Prophecies [Pt. 1]

June 30^th Biblical Astronomy of the Mercury-Venus Conjunctions of 2016-2017

July 16^th End Times Prophecies of the Great Pyramid and the Pi and Phi Ratios [Pt. 1]

Aug. 1^st End Times Prophecies of the Great Pyramid and the Pi and Phi Ratios [Pt. 2]

Aug. 29^th Biblical Astronomy of the Invisible Lunar Eclipse and the Jupiter-Venus Conjunction in Virgo-August 2016

Sept. Biblical Astronomy of the Tishri 1 Annular Solar Eclipse 9-1-2016

Oct 3^rd Biblical Astronomy of the Passover Darkness and the Crucifixion of Christ

November 1st Biblical Astronomy of the Comets in Perseus-Destroying the Adversary

November 12^th Biblical Astronomy of the Super-Moon on Nov. 14^th

Dec. 13^th Biblical Astronomy of the 2016-2017 Comets and the Blood Moon Tetrads

Dec. 25^th Heart of the Magi

2017

Jan. 19^th Heart of the Magi [Pt. 2]

Feb. 11^th Lunar Eclipses and the Crucifixion of Christ

March 14^th The Biblical Astronomy of Pi Day 3-14-17

March 15^th The 70 Weeks of Daniel 9 and the Acceptable Year of the Lord

April 13^th The Celestial Prelude and the Birth and Return of Christ

May 20^th Biblical Astronomy of the Phi Ratio in the Temple/Tabernacle of Israel [Pt. 1]

June 24^th The Biblical Astronomy of the August 21^st Total Solar Eclipse-America Repent!

Aug. 1st Moses’ Tabernacle colors and the Phi and Lucas Ratios

Sept. 1st The Heavenly Sign of Rev. 12 and Teshuvah the Season of Prayer

Sept. 29^th The Celestial Sphinx and the Jupiter-Spica Triple Conjunction of 2017.

Oct. 4^th The Modern Blood Moon Tetrads and the Mars-Spica Triple Conjunctions

Oct. 20^th The Biblical Astronomy of the Birth and Return of Jesus Christ and the Dual Fulfillment of Revelation 12, [Part 1]

Nov. 6^th The Biblical Astronomy of the Birth and Return of Jesus Christ and the Dual Fulfillment of Revelation 12, [Part 2]

Nov. 15^th The Biblical Astronomy of the Christmas Day Signs in 2 BC and 2017

Nov. 21^st Celestial Symbolism of the Cherubim in Ezekiel’s Vision

Dec. 2^nd, 2017 Abraham and the Prophecy of the Magi

Dec. 17th 2017 The Feast of Hannukah and the Magi

2018

Jan. 15^th Super-Moon Triad, Blood Moon Tetrad and the Jerusalem Temple

Feb. 8^th Convergence of the Super-Moon Triads with the 2014-15 Blood Moon Tetrad

Mar. 9^th Virgo’s Triple Crown, The Great Pyramid and the Celestial Sphinx

Mar. 12^th The Biblical Astronomy of Pi Day 3-14-18

April 4^th The Birth of Christ on Tishri 1 with the New Moon

May 20^th Jupiter-Saturn Conjunctions and the Celestial Prelude

June 10^th Biblical Cosmology of the Precession of the Equinoxes

June 21^st The Blood Moon Tetrad of 168-166 BC and the Abomination of Desolation

July 3^rd The Blood Moon Tetrad of 168-166 BC and the Abomination of Desolation [Part 2]

July 20^th The Anti-Christ Equation [Part 1.]

August 8^th The Anti-Christ Equation [Part 2] Full post.

August 28^th The Times of the Gentiles and Temple at Jerusalem.

Sept. 10^th Comet Giacobini-Zinner and the Birth and Return of Jesus Christ.

Oct. 1st Lunar Occultations and the Birth’s of Moses and Christ.

Oct. 13^th The Pegasus Square and God’s Blueprints for Creation.

November 1^st The Celestial Prelude and the Blood Moons of 5 BC, [Part 1].

Dec. 2018 The Celestial Prelude and the Blood Moons of 5 BC, [Part 2].

2019

Jan. 3^rd New Year Lunar Eclipses of January 2019 and the Jupiter-Venus Conjunctions

Feb. 10^th Ancient Monuments of Biblical Archaeo-Astronomy, [Part 1].

March 10^th Ancient Monuments of Biblical Archaeo-Astronomy, [Part 2].

April 13^th Attributes of God in Christ

May 30^th The Father of Lights

June 15th The Biblical Astronomy Blog Key

July 13th, Heavenly Signs and Earthly Tremors, Part 1.

August 31st, Solar System Symmetry and the Design Pattern of the Jerusalem Temple.

Sept. 15th, Biblical Astronomy of the Sufferings and Glory of Jesus Christ.

October 2nd, Phi and Pi ratios in the Jerusalem Temple and the Body of Christ.

Nov. 7th, Biblical Astronomy of the 7 Genesis Titles of Jesus Christ.

Nov. 10th Biblical Astronomy of the 2019 Mercury Transit and the Jupiter-Venus Unions.

Dec. 21st, The Celestial Prelude, the Star of Bethlehem and the Great Pyramid.

2020

Jan. 17th, 2020 Heavenly Signs and Earthly Tremors- 20202.

Feb. 7th, Biblical Astronomy of the Lunar Mansions.

March 1st, Biblical Astronomy of Pi and the Lunar Mansions.

April 23rd, Lunar Mansions Part 3, Dendera Lunar Decans.

May 8th, The Great Sphinx, the Dendera Zodiac and The Gospel in the Stars.

June 8th, Biblical Astronomy of Heavenly Signs.

July 16th, Witness of the Great Pyramid Star Shafts, and the birth and Return of Jesus Christ.

August 29th, Geometric Growth in the 1st Century Acts Church.

Sept. 30th, Witness of the Great Pyramid in Job 38 and Rosh Hashanah, Part 1.

Nov. 1st, Structure of the Hebrew Menorah and the Pi Ratio.

Dec. 17th, The Jupiter-Saturn Timeline, The Celestial Prelude and The Coma Supernova.

2021

Jan. 19th, 2021 The Jupiter-Saturn and Mercury, Triangular Massing.

Feb. 12th, The Triple union of Jupiter, Venus and Mercury, with the Moon.

March 14th, Pi Day Reprint of the Structure of the Hebrew Menorah and the Pi Ratio.

March 31st, The Year of The Comet 323/P SOHO.

May 5th Biblical Astronomy of the Star of David.

June 9th, Genesis 3:15 Planisphere Axis and the Crucifixion, Resurrection and Ascension of Jesus Christ.

Aug. 1st, The Celestial Prelude and the Celestial Encore.

Sept. 20th The Megalithic Monuments of Ancient Egypt.

Oct. 26th, End-time Prophecies of the Great Pyramid, the Celestial Sphinx and the Birth and Return of Jesus Christ.

Dec. 18th, Orion, The Pleiades, the Great Pyramid and Precession.

2022

Jan. 30th, 2022 Timeline of the Celestial Prelude and the Celestial Encore.

Feb. 28th, Kepler’s Supernova-1604SN A Beacon at the Celestial Crossroads.

Mar. 13th, Pi Day- The Miracle of the 153 Fish and Pi.

April 16th, The Celestial Signs of April 2022 and Passover.

June 18th, The Old Covenant Foundations for the Celestial Gospel.

July 10th, Biblical Astronomy of the Grand Celestial Alignment of June 2022.

Aug. 21st, Biblical astronomy of the Luni-Solar Eclipses of 2021-22.

Sept. 30th, The Miracle of the Sundial of Ahaz.

Oct. 30th, The Great Pyramid and Jacob’s Ladder.

Nov. 30th, Biblical Astronomy of the Miracle of Joshua’s Long Day.

Dec. 16th, 2022 Blog Summary of the birth of Christ and the Celestial Prelude.

2023
Jan. 25th. Joshua’s Long Day and the Birth of the King’s Son.

Feb. 27th. Expanded Light on the Coma Supernova and the Celestial Prelude.

March 13th. Divine Signature of Pi in the Bible.

April 7th. Almond symbolism in the Menorah and Aaron’s Rod that budded.

May 29th. Ancient Megalithic Code of the Great Pyramid, Stonehenge and New Jerusalem.

June 30th. Daniel, the Antikythera Device and the Jupiter-Saturn conjunctions of the Celestial Prelude.

July 30th. The Prophet Daniel, the Magi and King Cyrus.

August 30th. Cuneiform Tablets, the Magi, and the Star of Bethlehem.

God Bless!!

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The Celestial Prelude and the Blood Moons of 5 BC [Part 2]

Birth of Jesus Christ — **Biblical Astronomy of the Luni-solar eclipse Tetrad marking the Birth of Christ**

The subject of this blog picks up from observations in our previous blog post in Part 1 of this study, concerning a triad of lunar eclipses on Hebrew Holy days in 5 BC, reflected in the chart below. This study will focus on the Total Blood Moon Lunar Eclipse of March 13th, 4 BC, which has long been erroneously held as the Eclipse marking Herod’s death. It was Dr. Ernest Martin who removed all doubt that this eclipse was the one Josephus said coincided with the death of Herod, and one of the main reasons was that in the year of this eclipse, it fell on Adar 15 on the Hebrew Calendar. From the time of Queen Esther [Esther 9:1-32] the 14th and 15th of Adar were set aside as festival days of Purim, [Esther 9:17-18], that celebrated the death of Haman with his family, and the overthrowing of his evil plot to destroy Israel. Although Purim was not one of the 3 main feasts that required the men of Israel to be in Jerusalem, Purim is a key feast for other reasons. More on this later.

In March, 5 BC, concurrent with the Blood Moon and according to some records again in April, 4 BC, a Comet with no tail, or a Nova, appeared first in Capricorn, the sign of Christ the coming Sacrifice, and later in Aquila the Eagle, one of Capricorn’s 3 decans and enemy of the Serpent. The Pisces conjunctions of 7/6 BC would have directed the Magi’s attention to Jerusalem, but this Nova in Capricorn 2 years later, during the Passover and Unleavened Bread feasts marked by Blood Moons, may also have confirmed for the Magi the General Sign of the Celestial Prelude. E.W. Bullinger references the popular belief regarding this general sign that was visible in and before the first century: “a traditional prophecy well known in the East, carefully preserved and handed down, that a new star would appear in this sign [Coma] when he whom it foretold, would be born.” ¹

The activity in Figure 1 below sets the signs of 7-4 BC, ahead of the signs that began the following year marking the birth of Christ. Previously our focus mainly concerned the triple planetary union of Jupiter-Saturn in 7 BC, compared with the triple planetary Conjunction of Jupiter and Regulus 4 years later. In this study our focus is dialed into the intervening period of celestial signs in 5-4 BC, providing more detail leading to the birth of Christ. Part 1 of this study revealed these Blood Moons took place on the Spring and Fall feasts of the Hebrew Calendar, and the March 23rd Blood Moon Total Lunar eclipse fell on the evening of Passover on March 22nd-23rd starting the week of the Feast of Unleavened Bread. Also in the Fall of that year, a 2nd Blood Moon Total Lunar Eclipse, opened the week of Tabernacle Feast, Sept. 15th. This was preceded by a Partial Solar Eclipse the evening of Sept. 1st that started the Feast of Trumpets on the 2nd of September, giving us a triad of Luni-Solar Eclipses on Hebrew Feast and holy days in 5 BC, also marked by Nova Capricornus, a notable set of Celestial Pageantry leading to Christ’s birth to be sure.

Figure 1. The Celestial Prelude of 7 to 4 BC

BC Dates	Conjunction of Planets	Constellation
May 27th, 7	Jupiter-Saturn	Pisces
Sept. 15th, 7	Jupiter, Saturn; [ring cycle], Sun & Earth aligned.	Pisces
Oct. 5th, 7	Jupiter-Saturn	Pisces
Dec. 1st , 7	Jupiter-Saturn	Pisces
Feb. 25th 6	Triangular massing of Jupiter, Saturn & Mars	Pisces
Mar. 5th , 6	Jupiter-Mars	Pisces
Mar. 23rd, 5	Total Lunar Eclipse: [Unleavened Bread Feast]	Virgo
April 15-20, 6	Lunar occultation	Series
Mar. 23^rd 5	Nova	Capricorn
Sept. 1^st, 5	Partial Solar Eclipse: [Feast of Trumpets]
Sept. 15th, 5	Total Lunar Eclipse: [Tabernacles Feast Week]	Pisces
Mar. 13th 4	Partial Lunar Eclipse: Purim	Nova Aquila

When we include the March 13th Blood Moon Total Lunar eclipse on Purim, to the eclipses of the previous year, we find a Tetrad of luni-solar eclipses on Hebrew Feast days leading to the birth of Christ. To my knowledge there has not been an Eclipse Tetrad linked with the birth of Christ previously, although there was a Blood Moon Tetrad linked with Christ’s Crucifixion in 32-33 AD. This crucifixion date would make Jesus 36+ years old instead of entering his 30th year to start his ministry, as scripture tells us. Once we adhere to the Jan. 9-10, 1 BC date for the eclipse marking Herod’s death, our crucifixion date in April, 28 AD is a precise fit with Christ opening his ministry over a year earlier in 27 AD. This reflects the “acceptable year of the Lord” as Jesus prophesied, [Lk. 4:19-22] as opposed to the 3 year ministry held by religious tradition. The lunar eclipse on Purim was also a potential factor in the Eclipse Tetrad of 2016.

What was unique about the Jubilee Year of 2016 is that either Purim or Passover fell on March 23rd, depending on if Adar 2 was included or not. This is the most recent time that a Lunar Eclipse could have occurred on Purim, although as a Penumbral lunar eclipse, the entire lunar surface was not eclipsed. It fell 120 days after the Super Blood Moon of Sept. 28, 2015. Specifically, Purim began Wednesday evening on the Hebrew Calendar, March 23, 2016 continuing through Thursday night, March 24^th. It was also the first full Moon after the Spring Equinox. We have pointed out in previous blogs how this Eclipse Tetrad with a Purim Eclipse in 2016 matched exactly with the tetrad of luni-solar eclipses marking the Roman’s destruction of the Jerusalem Temple in 70 AD, seen below.

As in the eclipse tetrad leading to the birth of Christ in 3 BC, there was not only a Partial Lunar Eclipse on Purim, March 4th, 71 AD, but also a Rev. 12 sign in both cases. In Fig.2 we can see the Rev. 12 sign in Virgo, marking the birth of Christ.

Figure 2. Revelation 12 sign of Christ’s birth on Sept. 11th, 3 BC. 2

The following summary from our Biblical Blood Moon Calendar post, shows the signs marking the 70 AD Roman’s Temple Destruction as Jesus Prophesied. It is fitting that Jesus prophesied about the 70′ Temple Destruction in [Matt. 24:2], marked by this Luni-solar eclipse tetrad, while another eclipse tetrad is found leading to his hirth. This provides another example of the Celestial Gospel supporting and confirming God’s written and incarnate Word.

Figure 3. Comparison of Luni-Solar Eclipses in 69-71 AD with 2016.

Solar & Lunar Eclipses from 69-71 AD. 2016 Solar & Lunar Eclipses omitting Adar 2:

Partial Lunar Sukkot 10/18/69

Total Solar Nisan 1 3/30/70 Total Solar Eclipse 3/9/2016 on Nisan 1

Penum lunar Passover 4/14/70 Penumbral Lunar Eclipse Passover 3/23/2016/ Nisan 14

Annular Solar Rosh Hash 9/23/70 Annular Solar Eclipse 9/3/2016/Trumpets Feast

Penum lunar Sukkot 10/08/70 Penum Lunar Eclipse 9/16/Sukkot/9-16 to 9/23/16

Partial Lunar Purim 3/4/71

A comparison of Solar and Lunar signs between 70 AD and 2016 is truly remarkable! Also, the Purim lunar eclipse in 71′ was the last Lunar Eclipse on Purim we can find in the intervening period, after 4 BC, leading to the birth of Christ. The intriguing parallel here is that these Solar and Lunar signs marked the destruction of the Jerusalem Temple in 70′, but in the 2016 tetrad we are looking for the return of a Third Jerusalem Temple as the next logical step to fulfill Biblical Prophecy following up to Israel’s reclamation of Jerusalem marked by the 1967-68′ Blood Moon Tetrad, in the 6-day War with Egypt. Thus we see the importance of these Solar and Lunar Eclipses in 5-4 BC and 2016 as they align with the only other Soli-lunar eclipses on Hebrew Feasts that include a Purim Eclipse over the last 2000 years! We must also be mindful that the Blood Moon Tetrad of 2014-15 and the 2016 eclipse tetrad lead the way to the replay of the Rev. 12 sign on Sept. 23rd of 2017. this leads to three pairings of eclipse tetrads including Purim eclipses, leading to 3 separate Rev. 12 signs in history!

Figure 4. Rev.12 Sign; 9/23/17 [Sun clothing Virgo with the Moon at her feet]. 3

A Penumbral Blood Moon Lunar Eclipse on the Feast of Purim, taking place during a Hebrew Jubilee Year, should also get our attention for a number of reasons.

One can not help, but be struck by the unique and rare occurrence of the 2014-15 Eclipse Tetrad of four Blood Moons during the Shemitah of Shemitah’s, and now the Jubilee comes with yet another Lunar eclipse on Purim, forming a Quintet of lunar eclipses on Hebrew Holidays from 2014-2016. The 70 AD destruction of the Jerusalem Temple marked the removal of God from His Temple in stages, and the dispersion of the Jews among the Gentile Nations. This 2016 Lunar Eclipse on Purim, may testify as another indicator towards the appearance a New Temple on the Mount, as part of the coming treaty allowing modern Israel the Restoration of Temple sacrifices in Jerusalem, previously marked by an Eclipse Tetrad in 69-71 AD, when those sacrifices were last enacted, [Dan. 9:24-27].

The 69-70 AD solar and lunar eclipses marking the Roman’s destruction of the Temple are reflected in the solar and lunar eclipses of 2016, leading to the 2017 rewind of the Great Wonder of Rev. 12:1-2. Amazingly, another version of this Rev. 12 celestial wonder occurred on August 27th, in 70 AD, in between the 4/14/70 Passover Lunar Eclipse, and the 9/23/70 Rosh Hashanah Solar Eclipse!

Figure 5. The Rev. 12 sign on August 27th, 70 AD: With a Jupiter-Venus union. 4

In this version of the Rev. 12 sign, the woman-Virgo has a crown of 12 stars, with Jupiter and Venus in such close union they appear to merge into one star just as they did in 2 BC, except this time in the lower rear paw of Leo. The Sun is clothing Virgo and the Moon near her feet. The planets Jupiter and Venus are also aligned with Mercury-Gabriel and the King Star Regulus in Leo. What is extraordinary with this version of the Rev. 12 Sign is that it occurs in the center of the luni-solar eclipse tetrad on Hebrew Feast and holy days marking the destruction of the Jerusalem Temple in 70 AD.

Purim is a story of both deliverance and a sudden destruction. Purim is a Hebrew holiday and has been incorporated much like Hanukkah into the list of Feasts that have been added to the 7 major Feasts of Jehovah.

The meaning of the Feast of Purim is disclosed only in the Bible’s book of Esther. The beginning of the Book of Esther starts off with a 6-month feast of the King. As Purim amazingly aligns with a Penumbral Lunar Eclipse, when we consider the context of Hebrew Calendar and the Eclipse series of 2014-2016 what is the message we can glean from these Purim lunar eclipses, linking the Rev. 12 signs at the birth and potential return of Christ? The record of the history and origin of the Purim Feast in the Book of Esther, is significant today for a number of reasons. Even as the evil Haman was bent on his genocidal plan against Israel in the ancient Persian Empire, so today there is a group of Islamic and world powers conspiring to “wipe Israel off the map.” Purim is prophetic in relation to the deliverance of God’s People from those enemies that seek to destroy the heritage of the Almighty, and Redeemer’s bl0od-line. The Purim feast also celebrates the death of Haman, an Amalekite from the tribe of Edom and his 10 sons [Esth. 3:10, 9:24].

Biblical record of Esther not only shows the history of the Feast of Purim, but also reveals elements of how the Heavenly Father saved His people, exhibiting His undying Love and protection of Israel. God Saved His people not only so they could enjoy His blessing on their lives, but also so He could return them to the Promised Land of Israel and their Holy city-Jerusalem. We can see this long-standing purpose of God because after nearly 2000 years of being dispersed among the Gentile Nations, in 1948-50 Israel was reformed as a nation-state, also marked by a Blood Moon Tetrad, and the Jews have been returning to their homeland ever since. There is also another overriding purpose found in Esther, and that is the preservation of the Christ-line. Numerous times in history the enemy attempted to wipe the Hebrews from the face of the Earth as he knew they would bear man’s Redeemer. The serpent usually executes these purges through his evil earthly spiritual seed, of which Haman the Edomite was a prime candidate. During the birth of Moses, the Egyptians killed the male Hebrew infants for this purpose. During the time of Christ’s birth, Herod who also descended from Edomite ancestry, had the male infants murdered around Bethlehem, for the same reason.

This is one of the reasons why we have noted the link between lunar eclipses and the activity of the serpent’s seed in history and mythology. The link here seems to relate to the idea that the adversary is parasitic in nature, and the Moon as the lesser light ruling the night, does not generate its own light, but only reflects the sunlight or else periodically eclipses it. It seems while the Moon occults the Sun-light the enemy is encouraged to carry out its purposes contrary to the true God, as witnessed above.

The graphic below shows an astronomical disc from Apian’s Astronomicum Ceasareum (1540 AD). It illustrates the ascending and descending lunar Nodes (dragon’s head & tail), in calendrical calculation of solar and lunar eclipses.

Figure 6. Apian’s Astronomicum Ceasareum (1540 AD) 5

Lunar eclipses are a result of the activities of the Moon in monthly ascending and descending nodes, that always lie opposite one another on the ecliptic. Eclipses coincide with the Moon’s orbit intersecting the ecliptic. Solar and Lunar eclipses only occur when the Full or New Moon is within a six degree range of the lunar Node. The line connecting these nodes, the two “dragon points” where the Moon crosses the ecliptic, is called the “Line of Nodes.” The motion of this mythic line generates the 18.618-year eclipse cycle, but the Moon does not return to the same spot in the sky until it has gone through three of these cycles, totaling just under 56 years. This is called “precession of the nodes.”⁶ The golden section influence or phi ratio math seems apparent here, as in the saros, because during the 18.618-year eclipse cycle, the Line of Nodes recedes in the “precession of the nodes“19.618 days each year. The ancients conceived of the lunar nodes as a large celestial dragon. An apt example of this is found in old Arabian astronomy, where the two aspects of the Draconic Month were known as the Head and Tail of the Dragon.

As we see the efforts of Haman to exterminate the nation of Israel along these lines. The setting for Esther was ancient Persia-modern-day Iran. Even as Daniel who also served under this 2^nd world Empire following Babylon from their capital city of Susa, Queen Esther decided to stand up for the nation of Israel against Haman’s evil plot, she received favor from her King and Husband Xerxes I. Esther enjoyed the favor of the King’s Sceptre when she risked her life by entering the conference of the King. It is interesting that; Biblically “a Sceptre can also be symbolic of a person!” In Numbers, we read;

(Numbers 24:17)”I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a sceptre shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Seth.”

That Sceptre embodied the prophesied return of the Promised Seed, who came first over 1,900 years ago, and by his sacrifice provided redemption for all mankind. All who believe in Him, and follow Him, have a pathway back to God, who alone is able to deliver them from blood-thirsty hatred of those today, like Haman seeking the genocide of Israel. Our website study on the General Sign of the Celestial Prelude covers the significance of this Numbers 24 record regarding the Sceptre, in the context of the heavenly signs surrounding the birth of Christ. The heavenly birth signs for Christ as seen in Rev. 12, appeared again in 2017, with a prominent role for Jupiter, the King Planet and Royal Sceptre of the King of Kings.

For Messianic Jews and modern day Christians, we anticipate with great hope our embodiment in the spiritual Church of our Lord and Saviour Jesus Christ, as we partake in the sceptre of his righteous authority and everlasting victory over the evil darkness of this world.

A Most Joyous Holiday Season for 2018 to all my readers…

God Bless!

Footnotes

1. Witness of the Stars, E. W. Bullinger
2. Picture Credit, Jesus Christ our Promised Seed, American Christian Press
3. Picture credit, Stellarium Software graphic of 9-23-17 Sign in Virgo.
4. Picture Credit, Stellarium Astronomical Software on Aug. 27th, 70 AD
5. Apian’s Astronomicum Ceasareum (1540 AD)
6. Star Names, their Lore and Meaning, R.H. Allen, p. 208.

The Great Sphinx in the Dendera Zodiac

The Mystery of the Sphinx and the Celestial Gospel

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Blog Contents 2014-2023

2014

Sept. 10th The Menorah – Prophetic Tabernacle Plan – Celestial Symbolism

2015

2016

2017

Sept. 29th The Celestial Sphinx and the Jupiter-Spica Triple Conjunction of 2017.

Oct. 4th The Modern Blood Moon Tetrads and the Mars-Spica Triple Conjunctions

Oct. 20th The Biblical Astronomy of the Birth and Return of Jesus Christ and the Dual Fulfillment of Revelation 12, [Part 1]

Nov. 15th The Biblical Astronomy of the Christmas Day Signs in 2 BC and 2017

2019

2023 Jan. 25th. Joshua’s Long Day and the Birth of the King’s Son.

God Bless!!

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Total Lunar Eclipse: [Unleavened Bread Feast]

Partial Solar Eclipse: [Feast of Trumpets]

Total Lunar Eclipse: [Tabernacles Feast Week]

A Most Joyous Holiday Season for 2018 to all my readers…

God Bless!

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Sept. 10^th The Menorah – Prophetic Tabernacle Plan – Celestial Symbolism

Sept. 29^th The Celestial Sphinx and the Jupiter-Spica Triple Conjunction of 2017.

Oct. 4^th The Modern Blood Moon Tetrads and the Mars-Spica Triple Conjunctions

Oct. 20^th The Biblical Astronomy of the Birth and Return of Jesus Christ and the Dual Fulfillment of Revelation 12, [Part 1]

Nov. 15^th The Biblical Astronomy of the Christmas Day Signs in 2 BC and 2017

2023
Jan. 25th. Joshua’s Long Day and the Birth of the King’s Son.